Chapter I: AM very glad to be able through this first number of your Journal to

send a word of greeting to the Menorah men throughout the United States. An Association which has as its object the promotion in American colleges and universities of the study of Jewish history, culture and problems, and the advancement of Jewish ideals, cannot but fail to command my personal and official interest and support.

The Jewish people have a long and honorable record of literary activity. Our Holy Scriptures, our Rabbinical Literature, our contributions to philosophy, to ethics, to law, our poetry, sacred and secular, our share in the world's history, all become part of the program which you have laid out for yourselves as a means of cultivation. In their due proportion they should (although they do not) form a part of the outfit of every educated man. That they should be especially cultivated by Jewish young people is self-evident, and, for several thousand years, they have been.

You Menorah men have taken the modern form of association for the purpose of carrying on these studies, of cherishing your Jewish ideals along with your general culture or with your chosen profession, and it was high time that you should do so. You already count thousands of young people, and as time goes on you will gradually increase in number. From among your group will come the future leaders of the Jewish people in America, and your main body will form our intellectual backbone. It is my hope and belief that your movement will gradually tend toward the maintenance and promotion of Judaism in this land.

We are now a population of nearly three million souls. That such a vast body should be lost to Judaism or should maintain a Judaism ignorant of its language, its literature or its traditions, is almost unthinkable. Conditions abroad may shift the center of gravity of Judaism and of Jewish learning to the American continent. Your movement is one which will aid in training the group that may be expected to measure up to our new responsibilities.

It has been a source of great personal pleasure to me to meet with your Association in your annual convention and to have the privilege of coming in personal contact with some of your Societies,--at Harvard, Yale, Columbia, Pennsylvania, and Boston Universities. I hope to have the pleasure of meeting more of you and to derive more of the stimulus which your enthusiasm gives me in my work. Speaking not only in my own name but in behalf of my colleagues on the Board of Governors and the Faculty of The Dropsie College for Hebrew and Cognate Learning, I wish your Association and your Journal success in all of your endeavors.

_From Louis D. Brandeis_

_Chairman of the Provisional Executive Committee for General Zionist Affairs_

THE formation at Harvard University on October 25, 1906, of the first Menorah Society is a landmark in the Jewish Renaissance. That Renaissance, in which the Society is certain to be a significant factor, is of no less importance to America than to its Jews.

America offers to man his greatest opportunity--liberty amidst peace and large natural resources. But the noble purpose to which America is dedicated cannot be attained unless this high opportunity is fully utilized; and to this end each of the many peoples which she has welcomed to her hospitable shores must contribute the best of which it is capable. To America the contribution of the Jews can be peculiarly large. America's fundamental law seeks to make real the brotherhood of man. That brotherhood became the Jews' fundamental law more than twenty-five hundred years ago. America's twentieth century demand is for social justice. That has been the Jews' striving ages-long. Their religion and their afflictions have prepared them for effective democracy. Persecution made the Jews' law of brotherhood self-enforcing. It taught them the seriousness of life; it broadened their sympathies; it deepened the passion for righteousness; it trained them in patient endurance, in persistence, in self-control, and in self-sacrifice. Furthermore, the widespread study of Jewish law developed the intellect, and made them less subject to preconceptions and more open to reason.

America requires in her sons and daughters these qualities and attainments, which are our natural heritage. Patriotism to America, as well as loyalty to our past, imposes upon us the obligation of claiming this heritage of the Jewish spirit and of carrying forward noble ideals and traditions through lives and deeds worthy of our ancestors. To this end each new generation should be trained in the knowledge and appreciation of their own great past; and the opportunity should be afforded for the further development of Jewish character and culture.

The Menorah Societies and their Journal deserve most generous support in their efforts to perform this noble task.

_From Dr. Richard Gottheil_

_Professor of Rabbinical Literature and the Semitic Languages, Columbia University_