Chapter VII: Part 7

_Prayer_ (of St. Alphonsus Liguori to obtain a happy death).--O Mary! what will be my death? When I think of the moment which is to decide my eternal destiny, I fear and tremble at the sight of my sins. O Mother, full of goodness, the Blood of Jesus Christ and your patronage are alone my hope. Ah, console me in that terrible moment, O Consoler of the afflicted! If I am now tormented by remorse for my offences, through the uncertainty of pardon, the danger of falling again, and the judgments of God, what will it be at that moment? I am lost if you do not fly to my relief. O my sovereign Lady, obtain for me, before my death, lively sorrow for sin, true amendment, and entire fidelity to God; and may I at that moment invoke you more frequently, that I may not despair at the sight of my sins. Pardon me my rashness, O my Queen; but I beg you also to come yourself to console me by your presence, You have granted this favour to so many of your servants, and why should not I also hope for it? It is true I do not merit it; but I love you, O Mary, and confide in you. I expect then your presence and assistance, that I may go forth from this world loving God, and you also, my Holy Mother, and never cease to love you through all eternity. Amen.

_Ejaculation._--Do not abandon me at the hour of my death, O my Most Holy Mother!

_Practice._--Spend this day as if it were the last of your life.

TWENTY-NINTH DAY.

MARY, LIKE JESUS, DIES OF DIVINE LOVE.

OUR Lady died of Divine love, like her adorable Son. The foundation of this belief is, that having but one life with her Divine Son, she could have but one and the same death. In reality, they were two distinct persons; but they had one heart, one soul, one mind, one life!

If this was said of the first Christians; if Jesus Christ lived in St. Paul, because his spirit was dead in the Heart of his Saviour, with much greater truth could it be said that Jesus Christ and His Most Holy Mother had but one heart and one soul, and, consequently, one life; for there never was a Mother so loving or so much loved; and the quality of Mother and only Son gives us the idea of all that is most perfect and most excellent in love.

If the Apostle St. Paul could say that he had no other life than that of his Divine Master, with greater reason could Mary, the Mother of this amiable Master, say: 'I have no other life than that of my Divine Son: He lives in me and I in Him.' And having lived the life of her Son, she must have died the death of her Son. This death was prophesied to her, by holy Simeon, in these words: 'Thy own soul a sword shall pierce.'

Three kinds of swords can pierce the soul: the first, the sword of the Word of God, which, in the saying of the Apostle, 'is more penetrating than a two-edged sword'; the second, the sword of suffering and sorrow, according to the prophecy of Simeon; and the third, the sword of Divine Love, of which Jesus Christ speaks: 'I came not to bring peace, but the sword.' Now, the soul of Our Lady was pierced by all these three kinds of swords in the death of her Son.

When a heavy blow falls upon an object, everything near it feels its effects. Thus, although the body of the Most Holy Virgin was not united to that of her Divine Son in His Passion, yet, her soul being inseparably united to Him, it follows that all the blows with which His Blessed Body was bruised wounded her soul.

Love causes us to feel the afflictions of those we love, as we see in St. Paul, who was weak with the weak, afflicted with those in tribulation; and yet the soul of this Apostle certainly was not so closely united to the faithful as the soul of Our Lady to the soul and body of Jesus. No wonder, then, that the thorns, the nails and lance, which pierced the head, hands, feet and side of Our Lord, pierced also through and through the soul of His Mother.

Truly may we exclaim: O Most Holy Virgin! how deeply was your soul pierced by the love, the suffering, and the words of your Son! And, oh, how deep a wound love gave you, when you saw the Son, Who loved you so much, and Who possessed all the affections of your heart, expiring through love! How bitterly did sorrow, too, wound your soul, when you saw the sufferings that led your only Son to death! And, as for His words, like a strong wind they inflamed your love, excited your sorrow, and almost engulfed the vessel of your heart in an ocean of grief.

Love caused Mary to be penetrated with sorrow; and the sufferings of her Son were expressed in words that pierced her heart like darts. And, as a stag wounded by the hunter, flees with the arrow fixed in the wound, to die afar off, and sometimes, long after it has received the blow; so Our Lady, wounded by the sword of sorrow in the Passion of her Son upon Calvary, survived the wound she had received many years, but at last it caused her death. Oh, loving wound! Oh, sword of charity! how dear and beloved wast thou to the tender heart which thou didst pierce!

The philosopher Aristotle narrates that when the wild goats of Candia are wounded by a dart, they have recourse to the herb dittany, and by means of this plant the dart comes out of the wound. Ah! who is there that does not feel his heart wounded by the thought of the Passion of Jesus Christ, contemplating Him scourged, crowned with thorns and crucified? But, alas! I scarcely dare to say it: the greater number who are pierced by this dart run quickly, like those goats, to the dittany of worldly consolations in order to remove from their heart the wound of Divine love. The Blessed Virgin, on the contrary, zealously preserved this dart, and it formed all her glory and her triumph.

SPIRITUAL FLOWERS.

Thorns are the flowers of Calvary, and sufferings the flowers of the Cross; and this is the support sought for by the languishing love of Mary.--_Bossuet._

Oh how sweet will death be to the Christian who has done penance for his sins during life! He will pass instantly to the ineffable joys of Paradise.--_St. Teresa._

Mystical death is accompanied by a sweetness and a satisfaction a thousand times greater than the full life of the senses.--_P. Milley._

The more a soul knows the perfections of God, the more does the desire to see Him increase within itself.--_St. John of the Cross._

The happiness of dying without regret well repays us for living without pleasures.--_The same._

EXAMPLE.

_The Fourteen Joys of the Most Holy Virgin._

St. Thomas of Canterbury had the pious custom of reciting seven _Ave Marias_ every day in honour of the Seven Joys of Our Lady upon earth: the Annunciation, the Visitation, the Birth of Our Lord, the Epiphany, the Finding in the Temple, the Resurrection, and the Ascension. One day the Blessed Virgin appeared to him, and said: 'Thy devotion, Thomas, is very pleasing to me; but why dost thou commemorate only the joys I experienced whilst on earth? Henceforth, be mindful also of those that I enjoy in heaven; I assure thee that I will console and present to my Son, at the hour of their death, all those who during life shall have honoured the latter, as well as the former joys.' The holy Archbishop, filled with consolation at these words, exclaimed: 'But how can I do so, Most Holy Virgin, when I know not these joys?' The august Mother of God then taught the Saint to recite seven _Ave Marias_ in honour of the following joys: the honour that the Most Holy Trinity conferred upon her above all creatures; the excellence of her Virginity, which raised her above the Angels and the Saints; the splendour of her glory, which illuminates heaven; the veneration paid to her by the Blessed, on account of her dignity of Mother of God; her power with her Divine Son in our behalf; the graces with which she was enriched when on earth, and the reward reserved in heaven for those who are devout to her during life; finally, her accidental glory, which will continually increase until the Day of Judgment.

Many Saints have practised this devotion with fruit, and a great number of the devoted servants of Mary have made use of it to honour their august Mother.

_Prayer of St. Alfonso Maria di Liguori._--Mary! I acknowledge that you are the most beautiful, the most holy, and most amiable of all creatures. Ah! would that all knew you, O Holy Virgin, and loved you as you deserve. I rejoice that you are so revered by all the Blessed in heaven, and by so many faithful souls on earth, but especially that you are so much loved by God. Most amiable Queen! I also love you, miserable sinner that I am, and I desire to love you more; obtain for me, then, this love, O my dear Mother, because it is a sign of predestination. I know that you will help me, and by your help I shall conquer, if I cease not to recommend myself to you. But I fear that I may not always invoke you in occasions of danger; succour me then always, O Mary, my good Mother, and never permit me to offend my God. Amen.

_Ejaculation._--In your love do I wish to live and die, my Blessed Mother!

_Practice._--Offer an act of mortification to God, through the Blessed Virgin, for those who are to die this day.

THIRTIETH DAY.

THE DEATH OF MARY WAS SWEET AND TRANQUIL.

As the peaceful morning dawns, not by fits and starts, but steadily and gradually, so that its progress is scarcely perceptible, so did Divine love increase in the heart of Our Lady, the glorious Virgin Mary. Her progress in charity was tranquil, uniform and uninterrupted, so that she continually pursued her course towards the Divinity Whom she loved.

Consider that love is, in its nature, calm, tranquil, and full of sweetness, and becomes violent only when it meets with some opposition. But if its dominion in a soul be undisputed, and if nothing oppose its progress, then it works steadily and gains its victories with ease. We may understand, then, how the heart of the Mother of pure Love experienced all its power, without any impetuous movement, for in her there was no resistance to overcome.

Observe the course of great rivers: when the bed is not level and the current is encumbered with masses of rock, the waters splash and foam, and roll back again with a great noise; but when the bed is smooth the waters flow on placidly and without effort. Such is the case with holy love, when it meets with obstacles,--and where does it not find them? It is constrained to struggle with a kind of violence against the human inclinations that oppose it; to use force, and make great efforts in order to bend the will, to remove impediments, and to open a passage for itself to the heart it seeks to possess. In the Blessed Virgin, however, everything favoured and seconded the attractions of grace and of Divine love, and although her love was incomparably greater than that of any other creature, it continually went on increasing with the greatest calm and sweetness.

If iron were not held down by its weight it would find no obstacle to the continued attraction of the magnet, and its strong and even motion would continually increase in proportion as the iron and magnet drew nearer to each other. Thus it was with the Most Holy Virgin at her death. As there was nothing in her that could impede the action of Divine love, she became more and more closely united to her adorable Son through sweet ecstasies, until she became, so to speak, immersed in the bosom of His goodness; and thus, without even knowing it, she quitted her body and was reunited to her Divine Son in heaven.

It was fitting that as love had produced the sorrows of death in this Divine Mother at the foot of the Cross, so death should in its turn, produce the sovereign delights of love. Ah! may this Most Holy Virgin obtain for us, by her prayers, grace to live in holy love, and may it alone be the object of all our desires, and of all the affections of our hearts!

SPIRITUAL FLOWERS.

St. Gregory says that the pomegranate, by its bright red colour, its beautiful corona, and numerous seeds so well arranged, sweetly represents charity. Charity is red, by the ardour with which it burns for God, is adorned with the variety of every virtue, and obtains and wears for ever the crown of eternal rewards.--_St. Francis of Sales._

Bees never sting so sharply as when they are themselves mortally wounded. How can we fail to be wounded with love for our adorable Saviour, when we contemplate Him wounded for us, even unto death and the death of the Cross; to be wounded, I say, with a wound the more painfully loving, as His was more lovingly painful; nor can we ever love Him as much as His death and His love merit.--_The same._

EXAMPLE.

_Novenas in Honour of the Blessed Virgin._

In the various tribulations of life, in great afflictions, dangers and temptations, when we require special assistance from God, an almost certain means to obtain it is to make a Novena in honour of the Most Blessed Virgin Mary. How many souls have been heard by God, by having had recourse to the Most Holy Virgin through a Novena!

The Children of Mary apply themselves with special devotion and fervent piety to the celebration of her festivals, and, in return, the Blessed Virgin obtains for them an abundance of heavenly blessings. St. Gertrude saw one day a great number of souls under the mantle of Mary, guarded by her with warm affection, and she understood that they had prepared themselves, by devout exercises of piety, for celebrating the Feast of the Assumption of Our Lady.

_Prayer._--O Queen of Paradise! raised above all the heavenly choirs, seated at the right hand of your Divine Son, I prostrate myself at your feet, miserable sinner that I am, and conjure you to cast upon me those eyes of mercy which bring grace and the friendship of Almighty God wherever they are turned. Observe, O Most Holy Mary, in how many dangers I am of losing my soul, and shall always be as long as I am on earth; but I place all my hopes in you. I love you, my Mother, with all my heart, and wish to love you for ever. Ah! pray to your Divine Son for me; tell Him to protect me, and He will assuredly have compassion on my poor soul. O my sweetest and most compassionate Mother, in this hope do I rest, and wish also to live and die. Amen.

_Ejaculation._--O Mary! love gave you the Cross! May the Cross give us love!

_Practice._--Examine what would give you most fear if you were going to die now, and begin earnestly to amend.

THIRTY-FIRST DAY.

THE RESURRECTION AND ASSUMPTION OF THE BLESSED VIRGIN.

THERE can be no doubt whatever that Our Lord fulfilled towards Mary the precept which He gave in general to all children to honour their parents. Indeed, where is the son who would not raise his mother from the grave to lead her to Paradise, if he had it in his power? The great triumph of the Assumption of the Blessed Virgin is celebrated by all the Saints, and by the whole Church Militant.

After the Ark of the Covenant had dwelt for a long period under tents and pavilions, King Solomon ordered it to be placed in the marvellous Temple he had prepared for it. The joy of the Hebrews on that occasion was so great that the blood of the sacrifices flowed through the streets of Jerusalem; the air was filled with clouds of incense, and the houses and public squares resounded with harmonious music.

But, O God! if the solemnity of the reception of the Ark was so great, what must have been that of the Most Glorious Virgin, Mother of the Son of God, the true Ark of the New Covenant, upon the day of her Assumption! O incomprehensible joy! festival of wonders! which makes all devout souls who are the true daughters of Jerusalem, exclaim: 'Who is she that goeth up from the desert leaning upon her Beloved?' The entrance of the Most Blessed Virgin into heaven was the most magnificent that ever could or can be witnessed after that of Jesus Christ. She ascends from the desert of this lower world, so perfumed with spiritual gifts that, except in the Person of her Divine Son, she has no equal in heaven. The Queen of Saba, coming to Jerusalem to have a proof of the wisdom of Solomon, brought with her a great quantity of perfumes, gold, and precious stones. But, when the Most Holy Virgin entered heaven, she carried with her such an amount of the pure gold of charity, so much perfume of devotion and of virtue, and so many precious gems of patience and of suffering, that we can safely say no one ever had so great an accumulation of merits to offer her Divine Son! Yes, indeed, she abounded in delights, because during her life on earth she had abounded in good works and in sufferings.

We may say that, in one sense, the Assumption of Our Lady was even more glorious than the Ascension of Jesus Christ; because the Angels only were present at the Ascension, whilst at the Assumption of Our Lady the King of Angels Himself attended her.

What a triumph was it for Heaven, and what a consolation for earth! Ah, let us in spirit dwell and live in heaven, because there is our treasure and our life. O my God! how beautiful is heaven now that its sun is Our Blessed Saviour, and His bosom is the Source of Love, where the Blessed drink and quench their thirst! If we look up there, we shall see our names written in characters of Love, which can be read only by Love, and engraved only by Love. O God! and will my name also be there? Let me trust so; because although my heart burns not with ardent Charity, it has, however, its desire and its principle, and bears written upon it the Sacred Name of Jesus, which I hope nothing will be able to cancel. O what a joy for us when we shall see those characters denoting our eternal happiness! As for me, although those eternal blessings occupy all my desires and affections, yet all Paradise would be nothing to me if I did not find there the never-ending Love of the Eternal God, Who lives and reigns for ever and ever.

Let us bear in mind that Jesus Christ looks upon us from heaven, and sweetly invites us to come and enjoy the delights of His goodness and the abundance of His love. The Most Holy Virgin also invites us as a Mother, saying to each of us: 'Courage, my child; despise not the ardent desires of my Son, and my sighs and petitions for thy salvation.' And yet, how often have we not preferred the miserable vanities and bitter pleasures of earth to those incomparable joys! Ah, faithful souls; let us henceforth accept the favours which the Most Holy Virgin and the Saints offer us. Let us promise them to walk quickly on towards heaven; and let us take hold of the hand of our good Angel-guardian, that we may never again stumble, but happily reach the gates of a blessed eternity.

SPIRITUAL FLOWERS.

The qualities of the material rose vividly represent the attributes of Mary, the Mystical Rose. The perfume of the rose signifies the joys of the Most Blessed Virgin; its thorns represent to us her sorrows; and the beauty of its colour her glory in heaven.

Mary is the beautiful Lily who looks down from her high throne upon all other flowers, and sees them inferior to herself.--_St. John Damascen._

The difference between material and spiritual rose-trees is this, that in the former, the roses fade and the thorns remain; whilst, in the latter, the thorns pass away and the roses remain.--_St. Francis of Sales._

EXAMPLE.

_The Novena of St. Gertrude to the Blessed Virgin._

St. Gertrude, a Benedictine nun, cherished a great devotion to the Most Blessed Virgin. On the eve of the Annunciation she had a vision, in which she seemed to see her religious Sisters offering nosegays of sweet flowers to Our Lady. These were collected by Our Lady and placed on her bosom, and she then adorned them with precious stones, and offered them to her Divine Son. The Saint understood that those flowers were the afflictions which these Daughters of Mary and Spouses of Jesus had endured with Christian resignation, during the course of the Novena, preceding the festival.

Another time, whilst St. Gertrude was reciting the _Ave Maria_ in choir with her religious Sisters, she saw three streams come forth from the Most Holy Trinity and meet together in the heart of the Blessed Virgin, descending from her and flowing over those who during these days recited this angelical salutation. It was on this occasion that she was taught to salute Our Lady, at least once a day, in these words: _Illos tuos misericordes oculos ad nos converte_, and was promised that, if she per severed in this practice during her whole life, she would receive the greatest consolations at the hour of her death.

_Prayer._--O Mary, sovereign of the universe! our joy, our support and our defence! interest yourself in my favour before God, and obtain that I may be one day called to enjoy the happiness of heaven! I beseech you, O ever immaculate Virgin; I know you to be omnipotent with your Divine Son, for the salvation of sinners, and for the consolation of the afflicted, and I also know that you have need of no other recommendation than that of our miseries, for you are by excellence the Mother of Mercy. Amen.

_Ejaculation._--O my tender Mother! help me to live always united to your Divine Son Jesus.

_Practice._--Consecrate yourself generously to Mary, and renew this consecration every Saturday.

ACT OF CONSECRATION OF ST. FRANCIS OF SALES TO THE MOST HOLY VIRGIN.

_In concluding these pious exercises of the Month of Mary let us, in the spirit of St. Francis of Sales, recite the following Act of Consecration, which he often repeated to the Queen of Heaven, and in which the beauty of his soul and the purity of his heart are well depicted._

I salute you, most sweet Virgin Mary, Mother of God; you are my Mother and my Mistress; and therefore, I entreat you to accept me as your son and your servant; I wish to have no other Mother than you. I beg you, then, my good, and gracious, and most sweet Mother, to deign to console me in all my troubles and tribulations, both spiritual and corporal. Remember, most sweet Virgin Mary, that you are my Mother, and that I am your son. You all powerful, and I poor, weak and vile. Nevertheless, I beseech you, O sweetest Mother, to keep me and defend me in all my ways and in all my actions, for, alas! I am poor and wretched, and in need of your most holy protection. Do, then, my beloved Mother, preserve and deliver my soul and body from all dangers and evils, and make me share in your blessings, your virtues, and, in particular, in your holy humility, your surpassing purity and your ardent charity.

Tell me not, gracious Virgin, that you cannot do so, because your Son gave you all power in heaven and on earth. Neither tell me that you ought not to hear me, for you are the common Mother of all poor mortals, and of me in particular. If you could not grant my prayer, then I should excuse you, saying: It is true that she is my Mother, and that I am her son, but she is not able to help me. If you were not my Mother, then, indeed, I should have patience, saying: She is rich enough to be able to assist me, but, alas! not being my Mother, she does not love me. But since, most sweet Virgin, you are not only my Mother, but are also powerful, how can you be excused if you do not console me, and come to my relief and assistance? You see, my Mother, that it is difficult for you to reject any request that I may make you.

Be, then, exalted in heaven and on earth, glorious Virgin and dear Mother Mary, and, for the honour and glory of your Divine Son Jesus, accept me for your son, without regard to my miseries and sins. Deliver me from all evil of soul and body, obtain for me every virtue, and first of all humility; and bestow upon me all the benefits and graces necessary to make me pleasing to the Most Holy Trinity, Father, Son, and Holy Ghost. Amen.

THE END.

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R. WASHBOURNE, PRINTER, 18 PATERNOSTER ROW, LONDON.

Miraculous Prayer.

AUGUST Queen of Heaven! Sovereign Mistress of the Angels! Thou, who from the beginning hast received from God the power and mission to crush the head of Satan; we humbly beseech thee to send thy holy legions that, under thy command and by thy power, they may pursue the evil spirits; encounter them on every side: resist their bold attacks, and drive them hence into the abyss of everlasting woe. Amen.

_'Who is like unto God!'_

An Indulgence of 40 days is attached to the devout recital of this prayer.

ETIENNE, _Bishop of Lausanne_.

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All ye holy Angels and Archangels keep us and defend us. Amen.

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O good and tender Mother! Thou shalt ever be our love and our hope.

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A Prayer in time of Temptation.

O Divine Mother! Send thy Angels to defend me, and drive the cruel enemy from me.

_These prayers were approved by the Archbishop of Tours, and the Bishops of Bayonne and Nantes in the year 1863._

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ORIGIN OF THE MIRACULOUS PRAYER.

A pious priest of the Diocese of Bayonne, the Abbe Cestac, is the founder of two Religious Congregations in the aforesaid city, viz., the Servants of Mary, who devote themselves to the work of the Sisters of the Good Shepherd, though not cloistered: and the Bernardines, who are contemplatives. To one of these devout Religious the Blessed Virgin deigned to make the following communication, which is contained in a letter from the Abbe Cestac to M. Dupont of Tours.

'_Anglet, near Bayonne._

'SIR,

'It is not exactly correct to say that the Blessed Virgin appeared to a good, simple saint of the Community, but rather, I should say, that this soul received a supernatural communication from this Divine Mother, or at any rate conceived she had received such communication from on high. She was at prayer, when a ray of divine light illumined her soul. She saw in spirit the vast desolation caused by the devil throughout the world, and at the same time she heard the Divine Mother telling her that it was true that hell had been let loose upon the earth; but that the time had come when we were to pray to her as Queen of Angels, and when we were to ask of her the assistance of the heavenly legions to fight against these deadly foes of God and of men.

'"But, my Good Mother," answered this soul, "you who are so kind, could you not send them without our asking you?"

'"No," she answered; "because prayer is one of the conditions required by God Himself for obtaining favours."

'And the soul believed she heard the prayer I send you. Naturally, I was made the depositary of this prayer, and my first duty was to submit it to my Lord Bishop, who has benignly deigned to approve of it. It was then that Our Lady made known to me that I should get it printed at the expense of her Work, and distribute it gratis. Since that time, this prayer has received the approbation of their Lordships the Archbishops and Bishops of Tours, of Toulouse, of Besancon, of Tarbes. It is being reprinted at Lille, it is being translated into Spanish, and spread far and wide.

(Signed) 'CESTAC, 'Priest of the Diocese of Bayonne.'

It would appear that the devil was terribly enraged at the publication of this prayer, for the Abbe Cestac in a recent letter to M. Dupont tells him that the very day on which he sent to Tours 20,000 copies with an offering of 300 francs for the tomb of St. Martin (sent to him for that purpose), a large building three storeys high, was cast to the ground: while a similar misfortune befell the same Community at another of their establishments, some distance off. In neither case, however, was anyone hurt! This occurred on the 11th of November, 1863, Feast of St. Martin of Tours. The Abbe Cestac adds that Providence came to the aid of the good Religious, and enabled them to restore their injured property. It is likewise affirmed that seven printing presses were broken while in the act of printing the prayer, and that the only place at which it could be printed was at Le Puy, where there is a celebrated Shrine of Our Blessed Lady, to which crowds of devout pilgrims flock.

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_Copies of this "Miraculous Prayer" at 1s. the 100 can be had of_

R. WASHBOURNE, 18 PATERNOSTER ROW, LONDON.

Concise Portrait of the Blessed Virgin.

She was:--

1. A true admirer of God. 2. A real lover of her Son. 3. A Virgin, both in body and mind. 4. Humble of heart. 5. Grave in speech. 6. Prudent in counsel. 7. Given to labour. 8. Reserved in discourse. 9. Fond of reading.

She excelled:--

10. In Faith. 11. In Modesty. 12. In Piety. 13. In Silence.

Never did She:--

14. Offend her parents. 15. Despise little ones. 16. Deride the weak. 17. Slight the poor.

It was a principle with Her:--

18. To serve God above all. 19. To live in retirement. 20. To cause nobody trouble. 21. To do good to all. 22. To honour the aged. 23. Not to envy her equals. 24. To shun vainglory. 25. To love virtue. 26. To follow right reason in all things.

There never appeared anything light or frivolous:

27. In her gait. 28. In her air. 29. In her discourse. 30. In her behaviour 31. In her looks. 32. In her actions.

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_Copies of this "Concise Portrait" at 1s. the 100 can be had of_

R. WASHBOURNE, 18 PATERNOSTER ROW, LONDON.

BOOKS FOR THE MONTH OF MAY.

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Our Lady's Month;

Or, Short Lessons for the Month of Mary, and the Feasts of Our Lady. By Very Rev. A. P. Canon BETHELL. 18mo., cloth, 1s.

Our Lady's Month;

Extracts from the Writings of Cardinal Manning, Cardinal Newman, the Saints, and others. By J. S. FLETCHER. 32mo., cloth, 6d.; better bound, 1s.

Corona Beatae Mariae Virginis.

Thoughts about the Blessed Virgin, for every day in the year, taken from the Writings of the Saints. 32mo., cloth, 1s.

Regina Saeculorum;

Or, Mary Venerated in All Ages. Devotions to the Blessed Virgin from Ancient Sources. Fcap. 8vo., cloth, 2s.

Mary Foreshadowed;

Or, Considerations on the Types and Figures of Our Blessed Lady in the Old Testament. By the Very Rev. Father THADDEUS, O.S.F. Fcap. 8vo., cloth, 3s.

The Child of Mary's Manual.

Compiled from the French. With Ordinary of the Mass. 32mo., cloth, 9d.

Rules of the Children of Mary in the World.

1d.

Children of Mary Card of Enrolment.

Beautifully designed, exquisitely coloured. With Inscription. Folio, 1s.

Little Office of the Immaculate Conception.

In Latin and English. The Latin Text has the approval of the Congregation of Sacred Rites (17th May, 1876), and to which the Indulgence is attached. The English version is by Provost Husenbeth. With Imprimatur of the Cardinal Archbishop of Westminster. 32 mo., cloth, 6d.

Chats about the Rosary.

By MARGARET PLUES. Fcap. 8vo., prettily bound, 2s. 6d.

The Lord's Prayer and the Hail Mary.

Tales for the Young. By EDWARD Cox. Fcap. 8vo., prettily bound, 1s.

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LONDON:

R. WASHBOURNE, 18 PATERNOSTER ROW.