Chapter XV (4)

Jahvist and Elohist writings, Moses in, I. 373

Jamblichus, I. 6

James, Saint, _Epistle of_, II. 116, 269
Prof. William, II. 6, 265
on psychical normality and fruitfulness of formless recollection,
II. =266=
on pace of conversion, as primarily a temperamental matter, II. 30

Janet, Pierre, Professor, II. 265
on three popular errors concerning Hysteria, II. 22, 23
hysterical peculiarities registered by him, II. 23-25

Japan, II. 183

Jean Baptiste de la Salle, St., I. 78

Jean, François St. Regis, S.J., I. 306

Jean Paul Friedrich Richter, II. 371

Jeremiah, II. 189, 190, 268, 292, 332

Jerome, St., I. 78

Jesuits, I. =63=, =64=, 121; II. 129, 142, 144, 162, 170 _n._, 225, 226,
241, 242, 245, 288, 307

Jesus Christ, compared with Buddha and Mohamed, I. 71
His Cross, its necessity for the soul’s fullest life, I. 82;
II. 331, =360=, =361=, 395
multiplicity within unity of His action and interests, I. =25-28=
His place in teaching of V. Battista Vernazzo, I. 359, 360, 405,
406, 413
St. Catherine, I. 108, 109, 209, =239-241=, 360, 412, 413;
II. 70-74, 77, 79-83, 85
Joannine writings, II. 80, 81
St. Paul, II. 71, 72, 76-79, 158, 159
in conception of Prof. W. Hermann, II. 263-268, 332
His teaching, primarily not moral, but religious, II. =274=
on Pure Love, II. 153-158
its Petrine, Pauline, Joannine presentations, II. 28-39

Jews, II. =189-191=, 194, 213, 214, 220, 224, 233, 234, 239, 315, 316

Joachim, Abbot, II. 391

Job, II. 189

John, St. Damascene, II. 225
St., Evangelist; the Joannine writings, I. 223, 234, 235, 258, 353,
374; II. 62, 63, 116, 202, 205, 253
and organized Ecclesiastical Christianity, II. 83, 84
and St. Paul, II. 80, 82, 85, 87, 88
and the Synoptic Gospels, II. =81-86=, =116=, =117=
and other systems, II. 79, 80, 81-83
on God, Salvation, Sacraments, Last Things, compared with St.
Catherine’s teachings, II. =84-90=

John, St., on Pure Love, II. 160
the Baptist, St., I. 65, 97
chapel of, Cathedral, Genoa, I. 77, 161
the Beheaded, Company of, I. 327, 328, 430
XXII, Pope (Duèse), II. 318
St., of the Cross, I. 67, 87, 180, 247; II. 50, 59, 142, 143, 146,
147, 288, 306-308, 346, 366
on right attachment, II. =353=
on faith, as sole proportionate means of union with God, II. 343,
348
on a loving knowledge producible by God’s aid alone, II. 307
on perception of God’s incomprehensibleness, II. =257=, =258=
on the true test of perfection, II. =51=
his helpfulness towards finding place for temper of determinist
science within the spiritual life, II. 385
his predominant theory requires continuous remembrance of his
practice and occasional description of the soul’s other movement,
II. =343-345=

Josephus, II. 233

Jowett, Benjamin, I. 63

Judaism, II. 79
its three elements, I. =61=; II. 388, 389, 392

Judas Maccabaeus, II. 233, 292

Juliana, Mother, of Norwich, on Eternal Punishment, II. 218, 219
on negative character of Evil, II. 394
and Direction, II. 363
her Christian optimism, II. =305=, =306=

Julianus, Monk, Pelagianizer, II. 293

Julius II, Pope (Rovere), I. 94, 146, 155

Justina, Benedictine, Congregation of St., Padua, I. 103 _n._ 1

Justin, St., Martyr, II. 268, 333

Kabbala, II. 392

Kant, Immanuel, I. 43; II. 27, 42, 168, 179, 247, 261, 264, 275, 295, 370,
371, 392
deepens contrast between quantitative science and qualitative
spiritual life, I. 43
his defective religious sense, II. =260-262=
on disinterested religion, II. 177-179
his dualistic assumption in epistemology, II. 278
on Evil as positive and radical, II. =295=, =296=
on obscure apprehensions, II. 265

Keble, Rev. John, I. 63

Kempen, Thomas of, I. 62

Kepler, Johann, I. 7; II. 27

Kierkegaard Sören, his radical Asceticism, II. 345, 346, 353
on God’s utter difference from Man, II. =287=, =288=
on “Repetition,” II. 285

Knowledge, its three constituents, I. 54-57

Laberthonnière, Abbé L., _Annales de Philosophie Chrétienne_, 1905, 1906,
II. 307

Lallemant, Louis, Pére, S.J., I. 64; II. 365

Lancisius, Nicolas, S.J., I. 89

Laplace, P. S. de, II. 272

Lateran, Fourth Council of, I. 120, 121

Laud, William, Anglican Archbishop, I. 63

Laurence, St., quarter of, Genoa, I. 377

Lavagna, on Riviera, I. 95

Lazaretto, Genoa, I. 332

Lazzaro, S., Genoa, I. 406
poor of, I. 145 _n._ 1

Leibniz, I. 42, 113; II. 145, 177, 231, 261, 271, 282, 291
on dim Presentations, II. =338=
on Pure Love, II. =176=
his share in development of modern scientific spirit, I. =42=, =43=

Leo X (Medici), Pope, I. 259, 311, 321, 322
_Bull “Exurge Domine,”_ I. 340, 448

Lessing, G. E., II. 271, 327
on soul’s incapacity for any unmixed emotion, II. =256=
on Purgatory, II. 231

Leucippus, I. 11

Library, University, of Genoa, I. 171 _n._ 1, 172 _n._ 1

Life, Spiritual, three stages of, I. =241-244=

Liguria, I. 96

Ligurians, I. 96

Limbania, Beata, of Genoa, I. 97, 100

Littré, Emil, II. 271

Locke, John, II. 261

Loisy, Alfred, Abbé, II. 360 _n._ 1

Lombard, Peter, I. 120; II. 325 _n._ 3

Lomellini family, Genoa, I. 327

Lorenzo, Cathedral of S., Genoa, I. 97, 101, 320
Piazza S., I. 97

Lost, mitigation of sufferings of the, II. 225-227
perversion, their total moral, II. =221-225=

Lotze, Hermann, II. 271

Louis XII, King of France, I. 340
XIV, King of France, I. 305
St., King of France, I. 361

Love, of God and of oneself, I. 262-263
Pure, I. 261
according to St. Catherine’s conception, I. 159-160
according to the New Testament, I. =153-159=
acts, single, of, II. =163-164=
pleasurableness that follows them, II. =170-172=
relation of, to Contemplative Prayer, II. 172
and its cognate problems, II. =169-174=
Catherine’s, I. 140-141
controversy concerning, II. =160-169=
distinction from Quietism, II. 151-181
exactingness of, I. 268-269
Fénelon on, II. 161, 165
the Joannine writings on, II. 160
Kant on, II. 177
Leibniz on, II. 176
Our Lord’s teaching concerning, II. =153-158=
St. Paul on, II. =158-160=
three rules of, according to St. Catherine, I. 138-139
Spinoza’s view concerning, II. 175, 176
state of, II. =165-169=
St. Thomas Aquinas on, II. =162-165=, 301

Loyola, St. Ignatius of, I. 68, 80; II. 142

Lucretius, II. 271

Lugo, John Cardinal de, S.J., I. 121

Lukardis, Venerable Sister, Cistercian, II. 52, 53, 54, 55, 58

Luke, St., I. 351, 374
_Acts of the Apostles_, I. 162, 374; II. 269
_Gospel according to_, I. 223
and St. Paul, II. 157, 158

Lunga, Signora, I. 329

Luther, I. 9, 62, 63, 95, 340, 412, 448; II. =117-119=, 263, 388, 392
Theses of, I. 252, 311, =448=

Lutheranism, I. 9; II. 388
early stages of, I. 339-341

Lyell, Sir Charles, II. 271

Maccabean Heroes, I. 373
resistance, I. 392

Maccabees, First and Second Books of, the, the Maccabean heroes in,
I. 373

“Maestà” (triptych), I. =168=, 172, 181, 239, 298

Magdalen, Mary, St., I. 110, 170

Maldonatus, Juan, S.J., I. 64

Malebranche, Nicholas, Père, I. 63; II. 331

_Mandiletto_, Compagnia del, I. 154, 332

Manichaeans, II. 221, 289

Manichaeism, II. 230

Manning, H. E., Cardinal, I. 89

Manuscripts, Genoese, of the _Vita_, I. 93

Manuscript “A” (University Library), I. 112 _n._ 1, 159 _n._ 1,
162 _n._ 3 (163), 166, 188 _n._ 1, 197 _n._ 2, 214, 304, 434,
435, 442, 451
additions and variations of, as compared with Printed _Vita_,
I. =384-394=
and Argentina del Sale, I. 387
characteristics of, I. 396
authentic contributions of, I. =387-388=
date and scribe of, I. 385
modification from a tripartite to a quadripartite scheme,
I. =390-394=

Manuscript “B” (Archives of the Cathedral-chapter), I. 162 _n._ 3 (163),
166, 188, 197 _n._ 2, 214, 396, 412, 415, 442
dependence from MS. “A”, I. 394
its divisions, I. 394-395
its very primitive heading, I. =394=

Manuscript “C” (University Library), differences from MSS. A and B,
origin and attribution, I. 395-396

“Maona” Company, Genoa, I. 151

Marabotti, various, I. 156, 157

Marabotto Cattaneo, Don, I. 90, 98 _n._ 1, 110, 117 _n._ 2, 118, 119,
120, 121 _n._ 3, 135 _n._ 1, 140 _n._ 4, 147 _n._ 1, =156-159=,
162 _n._ 3 (163), 166, 172, 173, 175, 176, =185=, =186=, 187, 191,
193, 204 _n._ 1, 207, 213, 216, 217, 218, 225, 252, 256, 264, 296,
299, 300, 301, 308, 309, 313, 314, 356, 371, 384, 390, 393, =415=,
=416=, =419=, =421=, 431, 432, 447, 448, 449, 450, 451, 454, 455,
=463=, =464=; II. 9, =15=, =17=, =25=, =26=
attitude concerning Catherine, I. 218
character of, I. =157=
Catherine’s confessor, I. =157-158=
contributions to _Vita_-proper, I. 392-394, =455-457=
contributions to _Dicchiarazione_ (_Trattato_), I. 447-448
death of, I. 381
family, I. 156-157
fate of, I. 310-311
first relations with Catherine, I. 155-156
influence and work concerning Catherine, I. 193-196
misunderstandings, I. 120 _n._ 1
scruples, I. 194-195
scent-impression from his hand, I. 184-185
will of, I. 381

Marco del Sale, I. 127, 203, 388, 402
story of his death, I. =169-171=

Marcus Aurelius, Emperor, II. 268

Maria delle Grazie, Santa, Genoa, church and convent of, I. =99-101=,
132, 143, 170, 186, 319, 321, 325, 339, 365, 366 n. 2, =395=, 460;
II. 205

Maria delle Grazie Vecchia, S., church of, Genoa, I. 170

Maria di Castello, church of S., Genoa, I. 100, 101, 366 _n._ 1

Marie de l’Incarnation, the Ven., Ursuline, II. 141

Mariola Bastarda, servant, I. 149, 153, 161, 162 _n._ 3 (163), 172, 175,
176, 216, 217, 226, =310-313=, 379, 381, 384, 457

Mark, Bishop of Ephesus, II. 225

Mark, St., Gospel according to, I. 67, 257, 374

Marriage, Catherine’s attitude concerning, I, 223-225; II. 124
settlement, Catherine’s, I. 337
Church teaching concerning, II. =128-129=

Martineau, Dr. James, II. 329, 330

Martin St., of Tours, I. 373

Mary, Blessed Virgin, I. 99, 127, 168, 338, 426, 432
(Tudor), Queen of England, I. 95
(Stuart), Queen of Scots, I. 366

Matthew, St., Gospel according to, I. 374
Levi, Apostle, I. 374

Maurice, Frederic Denison, II. 227

Mazone, Giovanni, painter, I. 98 _n._ 1 (99)

Mazzini, Giuseppe, I. 97

Megaric School, I. 23

Melanchthon, and his _Loci_, I. 341

Menelaus, II. 186

Mercier, D. Cardinal, _Critériologie Générale_, II. 7 _n._ 1

Merovingian Saints, I. 373

Metaphysics and Religion, II. 181, 262, =269-272=

Micah, Prophet, II. 189

Michael Angelo Buonarotti, I. 94

Milan, Dukes of, I. 96

Milano, Carlo da, painter, I. 98 _n._ 1 (99)

Mill, John Stuart, I. 51; II. 227, 271

Misericordia, Donne della, Genoa, I. 130, 131, 401, 402
Office of, Genoa, I. 152, 154, 319

Missione Urbana, Biblioteca della, Genoa, I. 98 _n._ 1, 125 _n._ 1,
167 _n._ 3 (168), 171 _n._ 1 (172), 202 _n._ 2, 203 _n._ 1,
208 _n._ 2, 3; 296 _n._ 1, 297 _n._ 1, 299 _n._ 1, 301 _n._ 1,
308 _n._ 1, 309 _n._ 1, 312 _n._ 1, 313 _n._ 1, 381 _n._ 1, 2

Mithraic movement, II. 392

Mohamed, compared with Christ, I. 71

Mohammedanism, II. 270, 388
its three elements, I. =60-61=

Mohammedans, II. 392

Molinos, Miguel de, I. 253; II. 131 _n._ 1, 141, 145, 365
his condemnation, its history, motives, limits, II. =136-148=
_Guida Spirituale_, II. 140, 143, 144
_Breve Trattato_, II. 144

Moltke, Field-Marshal von, II. 271

Mommsen, Theodor, II. 272

Monasticism, the abiding needs met by, II. =352-355=

Monica, St., I. 361

Monism, I. 40; II. 294, 314, 326, =377-379=

Montanism, II. 391

Morality, relations to Mysticism, Philosophy and Religion, II. =259-275=

More, Sir Thomas, Blessed, I. 62, 340; II. 129

Moro, Dottore Tommaso, I. 149, 252, 337, 341, 358, 364, 414, 415; II. 83
becomes a Calvinist, I. 341-342

Moro, Dottore Tommaso, his letter to Battista Vernazza; and her letter
to him, I. 341-342, =342-344=
his return to the Catholic Church, I. 344
Morone, Giovanni, Cardinal, I. 327, 342 _n._ 2

Moses, I. =373=; II. 189, 268

Mühlhausen, Father Henry of, O.P., II. 52

Multiplicity, within every living Unity, I. =66-70=
difficulty of its maintenance, I. 65, =70-77=; II. 264, =273-275=
needful for all spiritual life, II. =150-152=, 283, 284, 343, 344

Münsterberg, Prof. Hugo, II. 308, 370

Mysteries, Eleusynian, I. 60; II. 97

Mystical Element, its apparent worthlessness but essential importance,
I. 6-10, 48, 49, 50-53, 58-65; II. =260-269=

Mysticism and Pantheism, II. 325-340
and the limits of human knowledge, II. 275-290
and the question of Evil, II. 290-308
and historical religion, II. 263-269
Christian, II. 251, 252
“exclusive” or pseudo-mysticism and “inclusive” or true mysticism,
II. 283, =290-291=, 319
ruinousness of exclusive, II. 304-308, =351-353=
its place in complete Religion, II. =272-275=
and the scientific habit of mind, II. =367-372=
points on which it approaches Pantheism, II. =329-334=
predominantly individualistic, II. 365-366
tends to neglect the sensible, the successive, and spiritual
self-excitation, II. =284-287=

Mystic Saints, II. 142-143

Mystics, I. 61, 247
and spiritual Direction, II. 362-363
their special weaknesses and strengths, II. =284-289=, =289-295=,
297, 298, 301, 302, =343-346=, 385, 386

Naples, I. 97
Hospital in, I. 323, 329
Kingdom of, I. 96
Society for escorting culprits to death, I. 323-324

Napoleon, II. 41-42, 133, 272

Negri Family, Genoa, various members of, I. 97, 100, 377

Nelson, Admiral Lord, II. 133

Neo-Platonism, in general, I. =23-25=, 61
its direct influence with St. Augustine, II. =212=, =213=, =248=,
=293=
Pseudo-Dionysius, II. =91-99=, 294, =312=, =313=
Its influence, through Dionysius, with V. Battista Vernazza,
I. =352-354=, 356, 358, 428
St. Catherine, II. =91-99=, =123-126=, =234-239=, 294
Jacopone da Todi, II. 104, 108, 109
Medieval Mystics and Pantheists, II. 131, 147, 314, 315, 317,
318, 323, 324
St. Thomas Aquinas, II. =249-252=, 254, 294, 316, 317
its truth, II. =92=, =248=
its weaknesses and errors, II. 252, =287=, =288=, =293=, =294=,
=351-353=

Neri, St. Philip, I. 318
Church of, Genoa, I. 102

Nero, Emperor, II. 292

Nervous system, late realization of, II. 4, 5

“Nettezza,” I. 266 _n._ 3

Newman, John Henry, Cardinal, I. 65, 78; II. 371
_Dream of Gerontius_, I. 89; II. 245
on Eternal Punishment, II. 230
on Physical Science, its limited scope and its autonomy, II. =369=

Newton, John, I. 63
Sir Isaac, II. 27, 41, 42, 271

Nicolas of Coes (Cusanus), Cardinal, I. 62, 78, 96; II. 131, 142, 282,
291, 331

Nicolas V, Pope (Parentucelli), I. 103 _n._ 1

Nicolo in Boschelto, S., near Genoa, church and monastery of, I. 103,
189, 213, 313, 319, 321, 325; II. 274

Nietzsche, Friedrich, II. 274

Nominalism, I. 61, 62

Nonconformists, I. 63; II. 392

Nonconformity, I. 8, 9

Novara, Luca da, painter, I. 98 _n._ 1 (99)

Occam, William of, O.S.F., I. 64

Occhino, Bernardino, I. 341, 342

Oldenberg, H., on _Nirvana_, II. 183-185

Oratory (French), I. 63

Orders, Catholic, religious, their three tendencies, I. 64

Organic life, the successive stages of, II. 281, 304

Origen, I. 6; II. 131, 142, 219, 239, 268
his _Apocatastasis_--doctrine, II. 225, 228
on fire of Hell, II. 216
on an ameliorative Purgatory, II. 234-237

Originality, treble, of St. Catherine, I. 246-249

Orphic belief, II. 193
influence, through Plato, upon Christian thought, II. 123, 124,
=235-238=
literature, II. 235
mysteries, II. 188
sect, II. 192

Palaeologus, Michael, his confession of faith, II. 242

Palladius, _Historia Monachorum_, I. 373

Pammatone, Hospital of, I. =129-132=, 142, 145 _n._ 1, 148-153, 169,
170, 213, 226, 300, 303, 310 _n._ 1, 311, 317, 325-327, 377, 380,
395, 401, 407; II. 9, 10, 17, 27, 33, 62
Books, of the, I. 143 _n._ 2, 208
Cartulary, of, I. 202 _n._ 2, 313
Church, of the, I. 98 _n._ 1, 152, 202 and _n._ 3, 296, 297 _n._ 1,
300, 302, 309, 321, 332, 382
House surgeon, of the, I. 200; II. 14
Protectors, of the, I. 175, 187, 216, 297, 299, 307
Book of the Acts of the, I. 172 _n._ 1, 175 _n._ 1

Pantheism in Middle Ages, II. 314-318
useful preliminary, of Inclusive Mystics, II. =329-334=
escaped by full development of scientific habit within shallower
level of a deep spiritual life, II. =374-386=
in Spinoza, secret of its power, II. =326-329=
ultimate, not Christian, nor generally religious, II. =334=, =335=

Paracelsus, I. 7

Paris, II. 389
University of, I. 62

Parker, Rev. James, I. 250, 266 _n._ 3

Parmenides, I. 11; II. 188
his doctrine, I. 11

_Parousia_, the, II. 380

Parpera, Giacinto, P., Oratorian, I. 92, 390

Pascal, I. 78; II. 261, 331

Pascoli, Giovanni, II. 199

Passivity, _see_ Quietism

Pattison, A. S. Pringle, II. 329, 330, 333, 370

Paul, Saint, I. 111, 256, 265, 320, 363, 361, 373, 453; II. 43, 44, 47,
80, 82, 87, 122, 124, 125, 129, 131, 142, 181, 186, 209, 237, 253,
298, 324, 333, 356
and Joannine writings, II. 84-88
and Synoptic Gospels, II. 65, =122-125=, =157=, =158=
anthropology of, II. =64-67=
his conceptions of God, II. =69-71=
of Spirit, II. =67-69=, =320-322=
of reconciliation, justification and sanctification, II. 71-74
ecstasies and psycho-physical peculiarities of, II. 43-44
Epistles of, I. 162, 234, 235, 258, 353, 374; II. 62, 63, 116,
202, 205
Eschatology of, II. 76-79, =209=, =210=
Judaic conceptions of, II. 69, 71, 72
Platonic influences in, II. 64, =66=, =67=, 69, 122, 123
and the Risen Christ, II. 71
Sacramental teachings of, II. 75-76
Social ethics of, II. =74-75=
IV, Pope (Caraffa), I. 322, 327

Pazzi, Maria Magdalena dei, St., II. 42, 56

Peasants’ War, I. 10, 311, 340

Personality, its purification, II. =377-387=
Spiritual, II. =336-340=

Petau, Denys, S.J., II. 225

Peter, St., I. 67, 374
Epistles of, II. 116

Peters, Margarethe, Lutheran Quietist, II. 139

Petrone, Igino, Prof., II. 282, 370

Petrucci, Pietro M., Cardinal, II. 140, 141
his writings, II. 144, 145

Pharisees, I. 61, 68; II. 388

Philo, I. 61; II. 63, 69, 93, 131, 196, 233
and the Joannine writings, II. 80, 81
and St. Paul, II. 69, 70

Physicians, and St. Catherine, I. 200, 201, 208, 211, 212

Physicists, the ancient Greek, II. 379

Pico della Mirandoia, I. 7

“Pietà,” picture, I. 181, 209, 239, 460; II. 28

Pietism, Protestant, I. 10

Pindar, II. 188, 189, 271

Pius IV, Pope (Medici), I. 123
VII, Pope (Chiaramonti), II. 226

Plague, in Genoa, 1493, I. 143
St. Catherine and the, I. 143-145
Ettore Vernazza and the, I. 330-332

Plant-life, Catherine’s sympathy for, I. 163, 164
probably dimly conscious, II. 281, 304

Plato, I. 12, 14, 19, 20, 21, 23, 28, 234, 257, 266 _n._ 3, 353;
II. =66=, =124=, 185 _n._ 2, 186, 188, 192, 193, 196, 199, =202=,
=203=, =204=, 249, 252, 253, 268, 282, 311, 357
on amelioration by suffering, II. 208, 209
his earlier and later beliefs as to place of contemplation in
complete life, II. =306-309=
Immortality, II. 186
his abidingly fruitful combination of four characteristics,
I. =17-19=
on the Heavenly Eros, I. 17; II. 101, 203, 251
God, how far concrete and ethical in, II. 311, 312
on God’s goodness as cause of His framing this universe, I. 24;
II. =334=
on the Noûs, II. 319-320
the Orphic strain in, II. 66, 67, =123-126=, 235, 236
his five preformations of St. Catherine’s _Trattato_ teachings,
II. =205-211=
his _Republic_, Catherine’s purgatorial picturings compared with,
II. 200, 201
on the soul’s determinedness and liberty, II. 210, 211
the soul’s nakedness, II. 209, 210
the soul’s “places,” II. 205-207
the soul’s plunge, II. 207, 208
on Science and Mysticism, respectively, II. 368
on _Thumos_, II. 203

Plotinus, I. 6, 234, 257, 266 _n._ 3; II. 93, 97, 98, 99, 101, 109, 120,
196, 202, 204, 212, 213, 248, 268, 282, 298, 324, 326, 327, 329, 356
his doctrine generally, I. =23-25=
on Ecstasy, II. 322, 323
places Godhead above all multiplicity, II. 312, 313
on the Henad, the Noûs and the Soul, II. 322, 323
and Spinoza, II. 325-328

Plunge, voluntary of the Soul, I. 249, 250, =284=, =285=; II. 89, =207=,
=208=, =385-386=

Plutarch, II. 236

Poor, Catherine’s love for the, I. 225-226

Positivist, Epistemology, II. =275-283=

Possession, Persons in state of, I. 161, 162 _n._ 3

Possessions, Catherine’s, at her death, I. 297-299

Poveri, Albergo dei, Genoa, I. 332

Prà, near Genoa, I. 102, 103, 128, 129, 186, 313

Prayers for the Dead, Jewish, II. 233-234

Presbyterianism, II. 388

Pre-Socratics, their doctrines, I. 11-12

Priestly code, Moses in, I. 373

Proclus, I. 234, 257; II. 91, 96, 97, 98, 100, 101, 109, 120, 196, 204,
205, 211, 294, 356
doctrine of, I. =23-25=; II. 313, 329, 356
the Areopagite reproduces directly, not Plotinus but, II. 91,
96-101, 205

Prophets, Hebrew, I. 353

Protestantism, II. 273
continental, I. 8, =62=, =63=
English, I. =8-9=
German, I. 9

Proverbs, Book of, Individual retribution in, II. 189

Psalms, Book of, St. Catherine and, I. 258
Future life in, II. 189-191
David in, I. 373

Psycho-physical and temperamental characteristics of St. Catherine during
1447-1477, II. 28-32
1477-1499, II. 32-40
1497-1510, II. 9-21
Aug. 10-27, 1510, I. 204-209
occasions or expressions, not causes, of Catherine’s doctrine,
I. 211, 212, 260; II. =14-20=

Psycho-physical and temperamental characteristics of St. Catherine,
inquiry into, difficulty of, II. 7-9
organism, of St. Catherine, I. 176-181
peculiarities of great men, II. 41, 42
peculiarities of ecstatic saints, II. =42-47=, =52-56=
abidingly sure spiritual tests of, applied by great mystical
saints, II. =48-51=
theory, defects and value of ancient, II. 3-6, 47, 48

Purgatory, I. 190, 249, 382
Alexandrine Fathers on, II. 234-236
Catherine’s conceptions of, harbour two currents of thought, II. 232
Catherine’s doctrine concerning, I. 179. 189, =283-294=;
II. =230-246=
the three sets of theological “corrections” of, traceable in
Trattato’s text, I. =434-449=
and the New Testament, II. 233, 239, 240
initial experience and act of the soul in, I. 283-285
subsequent state of the soul in, I. 285-294
change of feeling among Protestant thinkers concerning, II. 230-232
fire of, II. 215-218
Judaeo-Roman conceptions of, II. 239-245
Luther’s theses concerning, I. 311, 448
Orphic conception and, II. 237, 238
Platonic conception of, II. =206-211=
a truly purging, and Suarez’ simple _Satisfactorium_, II. =240-245=

“Purità,” I. 266 _n._ 3

Puritan excesses, I. 10

Pusey, Dr. Edward B., I. 63

Pythagoras, II. 188, 192

Quietism, II. 130, 131, 133, 135, 138, 139, 142, 143, 144, 145, 147, 148,
160, 168
four aberrations of, II. =136-139=
Rome’s condemnation of, II. 139-143
distinct from Pure Love question, II. 152, 193
four needs recognized by, II. =148-150=
Rome’s alleged change of front concerning, II. 143-148

Rabbinism, II. 63, 213, 214, 233, 234, 268, 388

Rafael Sanzio, the painter, II. 132, 165

Ranke, Leopold von, II. 271

Rationalism, I. 8, 9; II. =260-263=, 275, 276, =382-387=, 389, 390

Rauwenhoff, Prof. L. W. E., on Mysticism as a necessary form of
religion, II. 268, 269

Realism, I. 61, 62
advantages of, II. =318-319=
Pantheistic trend of strict, II. =314-319=

Reason, goddess of, II. 389

Redactor of _Conversione_-booklet, I. 464
of _Dicchiarazione_-booklet, I. 464
1 of _Vita_-proper, I. 162 _n._ 3, 188 _n._ 1, 372, 414
2 of _Vita_-proper, I. 159, 162 _n._ 3, 372
of _Vita-Dicchiarazione-Dialogo_, I. 464

Reformation, Protestant, I. 62, 282, 339-341, 448; II. 232, 388

Reform, Franciscan, I. 341

Regio, Clerk Regular, criticizes Molinos, II. 144

Reinach Salomon, on beginnings of Jewish prayers for the dead, II. 233,
234

Religion and morality, II. =272-275=
apprehension by man of, I. =50-55=
through sense and memory, I. 51
through Mysticism, I. 53
through speculation, I. 51-52
apprehension by St. Catherine of, I. 247
conflicts between its elements, I. =70-77=; II. 392-393
difficulties of the subjective element of, II. 112-114
disinterested, _see_ Love, Pure
emotional-volitional element, its exclusiveness, I. 73-77
historical, relations with Mysticism, II. 266-268
institutional element, its exclusiveness, I. 71-73
relation to Science of, I. 45-48; II. =367-386=
Social, and Mysticism, II. 351-366
Subjective and Objective elements of, II. 118-120, =263-266=, 270
the three elements of, I. 50-55; II. =387-396=
and their due proportions, II. 387-388
continuous concomitance of, I. 53-55
distribution among men of, I. 58-59
distribution among religions of, I. 60-65
multiplicity of each of them, I. 85, 86
succession in history of, I. 59-60

Religious temper, its longing for simplification, I. 65-66

Renaissance, humanist, I. 62

Renté, Baron de, I. 89

Rhode, Erwin, on the Dionysian and Orphic movements, II. 191, 192
on Plato’s later teaching as to contemplation, II. 356, 357

Ribet, Abbé, and question as to true Mysticism, II. 305

Riccordo, Padre, da Lucca, I. 136

Richelieu, Cardinal, II. 41

Rickert, H., his building up an Organon of the Historical Sciences,
II. 370

Rig-Veda, II. 183

Rigorism among pre-Reformation devoted Catholics, I. 339-342
touches of, in V. Battista Vernazza, I. 400-407, 422, 431
St. Catherine, I. 342

Rites, Sacred Congregation of, Rome, I. 126, 253, 305, 306

Ritschl, Albrecht, and his school; their excessive reaction against
Hegel, II. 263, 269

Ritschlian school, II. 263

Robespierre, II. 292

Rodriguez, Alfonso, Fr., S.J., I. 89

Romans, the ancient, I. 93; II. 185, 239, 240

Rome, I. 98, 99 _n._ ; 156, 203, 305, 322; II. 185
Arch-Hospital in, I. 322
Church of, I. 8, 9, 10, 63; II. 273
condemns some propositions of Fénelon, II. 160, 162
condemns Quietism, II. =139-143=
sack of, I. 311

Rosmini, Antonio, I. 65, 78

Rothe, Richard, II. 229, 332, 333

Royce, Josiah, Professor, II. 370

Ruysbroek, Johannes, Augustinian Canon-Regular, on the two-fold unity
of our spirit with God, II. 323

Sabatier, Paul, his critical labours in early Franciscan history, I. 372

Saccheri, Notary, Genoa, I. 213

Sacraments and St. Catherine:
Baptism, I. 436; II. 76, 87
Holy Eucharist, I. 113-116, 204, 208, 240, 241; II. 19, 87, 88
Penance, I. 117-123
Extreme Unction, I. 195, 197, 204, 206

Sadducees, I. 61; II. 389

Saint-Jure, de, S.J., I. 89

Saint-Simon, Duc de, II. 271

Saints, canonized, Catholic principles concerning the teaching of,
I. 253-255
invocation of, Catherine’s, I. 240

Samaria, Woman of, I. 188, 189, 406; II. 17

Samaritans, I. 27, 38

Samuel, Books of, David in, I. 373

Sandreau, Abbé A., his sober Mystical doctrine, II. 307

Sauli, Cardinal, of Genoa, I. 322, 327

Savonarola, Fra Girolamo, contrasted with Luther and Calvin, II. 118

Sceptical schools, the, of ancient Greece, I. 23

Schelling, W. S. von, II. 335, 371, 392

Schiller, Friedrich, his “Fiesco,” I. 96

Schism, Papal, I. 95

Schlegel, Friedrich von, I. 89, 424; II. 371

Schleiermacher, Friedrich, II. 231, 296, 371, 392

Scholastics, the, I. 61, 62; II. 162-168, 214, 215, 217, 222-225, 236,
242, 244, 245, =252-254=, 294, 301, =316=, =317=

Schopenhauer, Arthur, II. 271, 291, 371
his appreciation of Asceticism, II. 341, 342

Schram, Dom, _Institutiones Theologiae Mysticae_, the Preternatural in,
II. 305

Schwab, J. B., on Mysticism requiring the Immanence of God, II. 325

Science, character and motives of spirit’s occupation with, I. 40-43
historical and physical sciences have each their specific method
and level, II. 370, 382, 384
historical, Religion’s present, but not ultimate, problem,
II. =382-385=
occupation with, three kinds, II. 381-382
its place and function in man’s spiritual life, I. 43-45, 369, 370;
II. =330=, =331=, =376=, =377=
and Religion, each autonomous at its own level, I. 45-48; II. 368,
369
Religion and Metaphysics, I. 39-40
Religion, and Philosophy, their respective functions, II. 369-372
to be taken throughout life in a double sense and way, I. 45-47;
II. =374-379=
and Things, and Religious Doctrine and Sacraments, as variously
deep, parallel helps and necessities in man’s spiritual life,
II. =372-379=
novelty of this position very limited, II. =379-381=, 385, 386

“Scintilla,” experience of St Catherine, I. 187-190, 451; II. 19

Scotland, I. 72

Scott, Thomas, the Evangelical, I. 63
Walter, Sir, his _Anne of Geierstein_, I. 96

Scotus, John Duns, I. 64, 78
Proclus’ indirect influence upon, II. 315, 316

Scotus, John, Eriugena, II. 252
Proclus’ influence upon, II. 314, 315

Segneri, Paolo, S.J., I. 89; II. 144
his critiques of Molinos, II. 144

Self-knowledge, persistent in St. Catherine, I. 206-207; II. 14, 15

Semeria, --, _Secoli Cristiani della Liguria_, I. 337

Sensitiveness, extreme, of Catherine, I. 176-181

Sensuousness, lack of, in Catherine, I. 246

Shakespeare, _Romeo and Juliet_, I. 101

Siegwart, Professor Christian, II. 282

Sight, Catherine’s impressions connected with, I. 181

Silvestro, Convent of S., Genoa, I. 457

Simmel, Georg, Dr., on the specifically religious sense, II. 260, 261
on religion as _requiring_ that man should seek his own beatitude,
II. 179

Simon, the Just, Rabbi, II. 153

Simon, Richard, I. 63, 64

Simplicity, causes of, Quietists’ inadequate analysis of, II. 134-136
longing of religious temper for, I. 65-66
all living, ever constituted in multiplicity, I. =66-70=

Sin, and the body, according to St. Catherine, I. 230, 235, 236, 264,
265, 298; II. =123-125=
the Orphics, II. 192, 237
St. Paul, II. 66, =68=, =69=, 122, 123
Proclus, II. 98
the Synoptists, II. 69, =122=
as purely negative, in Ps.-Dionysius, Eckhart, Spinoza, II. 294
as positive in Kant, Eucken, II. 294-296
as positive and negative in St. Augustine, St. Thomas, Mother
Juliana, II. 293, 294
in St. Catherine, II. 235, 294
original, according to Neo-Platonists, II. =298=
St. Augustine, II. 298, 299
Tridentine definition concerning, II. 300, 301
difficulty in doctrine of, and Tennant’s interpretation,
II. =298-300=
value of Mystics’ attitude towards, II. =301=, =302=

Sixtus IV. (Della Rovere), Pope, I. 94

Sixtus V. (Peretti), Pope, I. 366

Smell, Catherine’s impressions connected with, I. 180-181

Socinianism, I. 9, 342; II. 390

Socino, Fausto and Lelio, I. 63, 342

Socrates, I. 12, 13, 14, 15, 16, 17, 41, 60; II. 64, 186
doctrine of, I. =12-13=

Socratic school, I. 23

Sophists, I. 12

Sophocles, II. 189

Sorbonne, the, Paris, II. 325 _n._ 3

Soul, according to Aristotle, I. 20, 22
Plato, I. 16, 17
Plotinus, I. 24
and the _Noûs_ in Eckhart, II. 323
St. Paul, II. 64, 65
Plotinus, II. 322, 323
and the spirit in V. Battista, I. 353, 354, 399, 431
St. Catherine, I. 189; II. 68
St. Paul, II. =67-69=, =320-322=
St. Teresa, II. 324
the three forces of, I. 50-53; II. 387-396
Immanence of God in the, II. 324-325, =336-338=
life of, according to St. Catherine, I. 266-270
usual succession in, I. 50-55
its relation to its fellows, II. =353-355=

Soul, its unity in multiplicity, I. 66

Sources, literary of Catherine’s conceptions I. 254, 255, 258-260;
II. =62-110=
difficulties in their utilization, I. 251-253

Space, and the soul and spirit, in St. Augustine, II. =212=, =213=
St. Catherine. I. =277=, =278=; II. 69, 70, 77-81, =212=, =213=
Plato, II. 205-207
Plotinus, II. 248
St. Thomas, II. 214
recent writers, II. 247

Spain, I. 62, 64, 72, 95, 96, 305; II. 388

Spencer, Herbert, II. 271

Speyer, Diet of, I. 340

Spinola, Archbishop of Genoa, I. 305
family, and members of, I. 96, 146, 175

Spinoza, I. 7, 40-42; II. 169, 197, 198, 271, 296, 315, 326, 327, 375,
376, 392
compared with Plotinus, II. 325-328
on disinterested Religion, II. 175, 176
doctrine of, I. 41-43
errors of his speculation, greatness of his intuitions, II. =376=,
=377=
greatest Pure Pantheist, II. 325-327
Reality and Perfection identical for, II. 294

Spirit, Christ as, II. 70, 84, =320=, =321=
God as, II. 84, 322
the soul as, _see_ under Soul
visitations of the, their suddenness and vehemence, I. 105, 107;
II. 30, 96, 97
and Space, II. 212, 213
and Time and Duration, II. =247-249=

Stanley, Arthur P., Dean, I. 63

Stein, Freiherr von, II. 271

Stigmata “Spiritual,” legend of St. Catherine’s, the, I. 209 _n._ 1,
210 _n._ 1, =452=, =453=

Stoics, I. 23

Strata, Battista, Notary, I. 155, 308, 379

Strauss, David F., on Purgatory, II. 231

Suarez, Francis, Father, S.J., I. 121; II. =241=

Subconsciousness, late full recognition of, II. 47, 48, 265, =338-340=
often described by Plotinus and St. Augustine, II. 91, 92, 248
its deepest equivalent in St. Thomas’s “confused knowledge,”
II. =288-289=, 337

Sulze, Emile, fails to recognize necessity of Thing-element in religion,
II. =372-374=

Surin, Jean Joseph, S.J., I. 64, 89; II. 141

Suso, Henry, Blessed, Dominican, I. 64, 94

Sylvius, Francis, II. 162

Synoptic Gospels and St. Catherine, II. 69, 84, 87, 89, =122-126=,
153-158
and Joannine writings, II. 84-88
and St. Paul, II. 65, 122-125, =157-158=
on forgiveness as of single acts, II. 245, 246
God’s direct interest in world, II. =254=, =255=
Pure Love, II. =153-158=
present most manifold picture of Jesus’ life and teaching,
II. =116-120=

Tacitus, II. 271

Taigi, Anna Maria, Venerable, I. 78

Tarsus, II. 63, 66

Tasso, Torquato, I. 341

Taste, Catherine’s impressions connected with, I. 180

Tauler, John, Dominican, I. 64, 94

Taylor, Prof. A. E., his criticism of Kant’s doctrine of Pure Love,
II. 179-180

Tennant, Rev. F. R., on Original Sin, II. 299, 300

Tennyson, Alfred, I. 112; II. 227, 247

Teresa, St., I. 64, 68, 87, 247; II. 5, 27 _n._ 1, 42, 45, 47, 48, 59,
137, 142, 143, 336, 363, 365
and Direction, II. 363
on occupation with our Lord’s Humanity, II. 169, =365=
God’s immanence in the soul, II. =324=, =325=
nerves and muscles, II. 5
her psycho-physical peculiarities, II. notes to pp. 14-18, 20, 21,
27, 43, 44
on soul and spirit, II. 324
her tests for locutions and visions, =II. 47=, =50=
and social Religion, II. 365

Tertullian, on St. Paul’s “thorn,” “stake” in the flesh, II. 43
prayer for the dead, II. 233, 234

Thales, I. 12

Theatines, I. 322, 340

Thibet, II. 392

Thing-element, its necessity in Religion, I. 245-247; II. =372-374=,
=377-381=, 385, 386

Thing, three relations of, with thought. II. =374-377=

Thobia, I. 129, 151, 153, 154, 223, 225, 378, 380; II. 26, 29, 169, 172

Thobia’s Mother, I. 151, 153, 154, 172, 176, 225; II. 29

Thomas, St., Aquinas, I. 7, 61, 78, 120, 121; II. 142, 162, 181, 217,
218, 245, 253, 288, 315, 317, 325, 333
on God as _Actus Purus_, II. 132, 250
on God’s Being as distinct from His Essence, II. 316, 317
on the soul’s direct dim knowledge of God, II. =288=, =289=, 337
on obligation of Confession, I. 120
on the dispositions of the Lost, II. 222, 223
on the fire of Purgatory and Hell, II. 217
on God’s _ecstacy_ and creative acts, as His supreme
self-expression, II. =252-254=
on every soul’s individuality, II. =255=, =256=
on Pure Love, II. =162-168=
on man’s natural exigency of the vision of God, II. =337=, =338=
on term “person” as applicable to God, II. 257, 258
on the other-world “places,” II. 214
on Purgatory as truly purgative, II. 244, 245
on simultaneity of soul’s vision of all things in future life,
II. 248
St., of Canterbury, I. 372

Thomassin, Louis, Oratorian, I. 64

Thucydides, II. 271

Tiele, C. P., Professor, on the Infinite as present within man, II. 268,
=339=, =340=
necessity for Ecclesiastical Institutions, II. 352
for metaphysical convictions in Religion, II. 270

Tobit, Book of, the Eminent Good Works in, II. 154

Toleto, Gaspare, Father, Inquisitor, I. 464

Toqueville, Alexis de, II. 271

Touch, St. Catherine’s impressions connected with, I. 178-180

_Tracts for the Times_, I. 63

Transcendence of God, attitude towards, of V. Battista Vennazza, II. 289
St. Catherine, I. 276, 280; II. =346=, =347=

Transcendence of God, attitude towards, of St. John of the Cross,
II. =257=, =258=, 343-345
Sören Kierkegaard, II. 287, 288, =345=, =346=
St. Thomas, II. =257=
recent thinkers, II. 270, 271, 339, 340, =358=, =359=

Translations of St. Catherine’s relics, I. 300-302, 381 _n._

_Trattato_, see _Vita_ (_Dic._ or _T._).

Trendelenburg, Adolf, on blind Force and conscious Thought, their only
possible relations, II. =375=

Trent, Council of, on abuses connected with purgatorial doctrines and
practices, II. 232
on Purgatory, II. =242=
on Original Sin, II. 300

Troeltsch, Prof. Ernst, II. 282, 333, 370
on Christianity as Inner-worldly and Super-worldly, II. =358-360=
abiding individuality of all things historical, II. 256, 257
Kant’s actual conceptions as more religious than his theory of
religion, II. 261, 262
the testimony involved in our religious requirements, II. =339=

Tyrrell, Rev. G., on the possibly _Totum-Simul_ consciousness of the
Lost, II. 230
the relations between love of God and love of creatures,
II. 354, 355
purely natural religion, what might have been but never was,
II. =288=

Unity, constituted by multiplicity, I. =66-70=
needful for all spiritual life, II. 150

Universe, conditions of its power upon human will, I. 3

_Upanishads_, the, II. 183

Upton, Prof., II. 330

Urban VIII, Pope (Barberini), I. 98, 304
Bull on Cultus of Saints, I. 98 _n._ i (99), 304, 305

Varni, Santo, sculptor, I. 332

Vaughan, Diana, II. 305

Venice, I. 93, 203
Hospital in, I. 322

Vergil, II. 271
on the burning out of the soul’s stains, II. 236

Vernaccia (Vernazza) Family, I. 146

Vernazza, Venerable Battista (Tommasa), I. 91, 117 _n._ 1, 146 _n._ 2,
217, 252, 253, 316, 321, 322, 325, 327 _n._ 1, 328, 329, 330, 331,
372, 381, 384, 395, 403, 407, 410, 413, 414, 429, 432, 447, 451,
453, 454, 457, 461, 462; II. 27, 38 _n._ 1, 48
and Tommaso Moro, I. 339-344
author of Dialogo I, I. =407-410=
II, III, I. =429-433=
_Preface_ (ancient) of _Vita_ (probably), I. 416
birth of, I. 419
character of, I. 365, 366
death of, I. =366=, =367=, 366 _n._ 2, 381
_Colloquies_, I. =344-358=, 416, 433
compared with Catherine’s doctrine, I. 346-358
the _Dialogo_, I. 399, 403, 408, 431
compared to St. Catherine and E. Vernazza, I. 336, 337
_Dialogo della Beata Caterina_ based practically throughout upon
_Vita-Dicchiarazione_ yet shows everywhere thought, feeling, aims,
information of, I. 397-410, =417-433=
_Letters of_, I. 345
to Donna Anguisola, I. 359-364
to Padre Collino (1), I. 316-318, 321-324, 327-331 (2), I. 366
to Tommaso Moro, I. 342-344
portrait, I. 366 _n._ 2
final redactor of _Vita_, _Dicchiarazione_, _Dialogo_, I. 464
her youth, I. 337-339
her writings, I. 344, 345
Catetta (Daniela), I. 166, 321, 325, 339
Ettore, I. 90, 91, 105 _n._ 1, 114 _n._ 2, 121 _n._ 3, 127,
140 _n._ 4, 145 _n._ 1, 147 _n._ 1, 150 _n._ 1, 154, 159, 166,
167, 169, 174, 175, 183 _n._ 1, 187, 191, 193, 202, 213, 216,
217, 246, 252, 256, 279, 299, 308, 337, 338, 339, 340, 371, 384,
415, 430, 444, 449, 450, 451, 456, 463, 464; II. 9, 16, 26, 27, 29
his philanthropic work, its character, I. 319-321, 323, 327
its effects, I. 364, 365
in Genoa, _Chronici_, I. 173, 316, 317
Lazaretto, I. 330, 331
_Mandiletto_, I. 154, 332
Prisons, I. 327-329
his wills, ii, I. 318-321
iii, I. 166, =324-327=
Ven. Battista and, in general, I. 314-316, 336, 337
in June 1524, I. =330-332=
traces of their intercourse in _Dialogo_, I. =406=, =407=,
=429-431=
St. Catherine and his absence from her death-bed, I. 202-204, 226
his authorization to write about her, I. =191-192=
her influence with him, I. 314, 315, 320, 321, 331, 332
his influence with her, I. 159-161, 191-193
upon her memory, I. 145, 146, 453-457
their mutual likeness and unlikeness, I. 314, 315
his character, I. =146=, =147=
his contributions to St. Catherine’s biography in _Vita_-proper,
I. 166, =453-455=, 464
in _Trattato_, I. 447, 448
their general character, I. 147
daughters of, I. 149, 166, 299, 300, 325, 326
his death, I. =331=, 381
his posthumous fame, its unlikeness to Catherine’s, I. 332, 333
Leo X, Pope, and, I. 322
Lunga, Señora, and, I. 329, 330
Manuscript C wrongly attributed to, I. 395, 396
married life of, I. 316-318, 330
monuments to, I. 332, 333
Ginevrina (Maria Archangela), I. 166, 325, 326, 339
Tommasa, _see_ Vernazza Battista
village, I. 318

Vernazzi, clan of, I. 318, 320

Vincent, St., de Paul, I. 306

Vinci, Leonardo da, School of, I. 98 _n._ 1 (99)

Visions of St. Catherine’s, I. 181

_Vita e Dottrina di S. Caterina_, as in Thirteenth, Ninth Genoese, ed.,
_Sordi Muti_, and its three parts, _Vita_-proper, _Dicchiarazione_
or _Trattato_, _Dialogo_, I. 90, 91
its additions to MSS. A and B in _Vita_-proper, I. 389, 390, 394,
451-453
in _Trattato_, I. 442
of entire _Dialogo_ I. 389, 395
its additions to MS. C in _Vita_-proper, I. 396
of _Dialogo_, Parts II, III, I. 396, 397
to MSS. A, B, C of Title, Approbation, Preface, Subscription,
I. 411-417
its changes since first printed edition, 1551, I. 464-466
final redaction for printing of entire corpus, I. 464
booklets, evidence for _Conversione-_, _Dicchiarazione-_,
_Passione-_, in about 1512, I. 394, 434, =447-449=, 450, 451, 464
the _Dialogo_, Part I, I. 396, 397
its author (Battista Vernazza), I. 407, 410
compared with _Vita_-proper, I. =399-407=
its authentic contributions, I. 406, 407
the _Dialogo_, Parts II, III, their author and character,
I. 418, 419, =427-433=
compared with _Vita_-proper, I. 419-424, =424-427=
the _Trattato_ (_Dicchiarazione_), earlier and later part
of, I. 439, 440
earlier part, its theological glosses, I. =440-442=
later part, its secondary expansions, I. =435-440=
upbuilding of whole, and authorship (predominantly Ettore
Vernazza), I. 447-449
the _Vita_-proper, original tripartite scheme of, become
quadripartite, I. =390-394=
its great divisions and secondary constituents, I. 453
age and authorship of retained constituents, I. =453-463=
three tests for discriminating authentic from secondary
sayings, I. 462, 463

Volkelt, Johannes, Prof., on immanental inter-relatedness of History and
Philosophy, II. =279=, =280=
dualism in Kant’s Epistemology, II. 278
fallacy of Positivistic Epistemology, II. =275-278=
ultimate Power in world, alive in analogy to a willing individual,
II. 277, 278

Wagner, Richard, II. 165

Waldensian movement, II. 391

Ward, James, Prof., II. 265, 287, 370
on receptivity as activity; experience as wider than knowledge; and
our own experience, the only one immediately accessible to us,
II. =277-280=

Weinel, Heinrich, on visions and psycho-physical peculiarities in
sub-apostolic times, II. 42, 43, 308

White, Edward, on Conditional Immortality, II. 229 _n._ 2

Will, the things and conditions that move the human, I. 3, 367-370;
II. 375-385

Wilson, Archdeacon Andrew, on the Fall of Man, II. 299-300

Windelband, W., Prof., on religion’s various elements including
metaphysical life, II. 262

Wisdom, Book of, I. 61
attitude towards the body in, and St. Paul, I. 234; II. 227

Wittenberg, I. 9, 95, 311

Wordsworth, William, II. 271

Wycliffe, I. 94

Xenophon, I. 28

Ximenes, Cardinal Francis, O.S.F., I. 62

Youth, its apprehension of religion, I. 51-52

Zaccaria, F. A., S.J., II. 225 _n._ 2

Zedakah, II. 153

Zeller, Edward, _Philosophie der Griechen_, I. 11 _n._ 1; II. 320

Zeus, II. 93, 187

Zwingli, I. 62, 63; II. 119 _n._ 1, 388, 392

Zwinglianism, I. 9

II. OF LITERARY REFERENCES

(_The more general literary references given under names of authors in Part I_)

HOLY SCRIPTURE--OLD TESTAMENT

Daniel ix. 24; I. 408
xii. 2; II. 190

Ecclesiasticus vii. 17; II. 224

Ezekiel i. 1-28, etc.; II. 45 _n._
iv. 1-3, 7, etc.; II. 45 _n._
iv. 4-8; II. 45, 46 _n._
viii. i-ix. 11, etc.; II. 45 _n._
viii. 16, xi. 13, xxiv. 1; II. 45 _n._

Genesis i. 5, iii. 18; II. 89
xv. 1; I. 348

Isaiah vi. 3; I. 352
xxvi. 1-19; II. 190
xliii. 10, xliv. 1, xlviii. 10; I. 349
xlix. 6; I. 351

Job xix. 25, 26; II. 190

Maccabees, Book of, ii. 43-45; II. 233

Psalms lxxiii. (lxxii.) 25; II. 159
ci. 13; I. 362
ciii. 13, 14; II. 69
cix. 31; I. 358

Solomon, Cant. v. 10; I. 349
Prov. viii. 31; I. 360
Wisd. of., ix. 15; II. 66, 123

Tobit, Book of, xii. 8, 9; II. 154

NEW TESTAMENT

Acts of the Apostles xxvi. 9-10; I. 33

John, St., Apocalypse, v. 11; I. 349
vii. 9; II. 254
1 Ep., i. 1; I. 36
i. 2; I. 37
iii. 2; II. 82, 257
iii. 14; I. 39; II. 89
v. 10; I. 37
v. 20; I. 39; II. 84
Gospel according to, i. 4, 5; II. 82
i. 9-11; II. 79
i. 14; I. 36
i. 17; II. 79
i. 18; I. 358; II. 81
i. 29; II. 85
ii. 11; I. 37; II. 86
ii. 23, 24; I. 38
iii. 2-5; I. 38
iii. 16; II. 79-80, 83
iii. 18; II. 89
iii. 19; II. 82
iii. 21; I. 37; II. 79-83, 82
iii. 31; II. 82
iii. 34; II. 84
iii. 36; I. 39
iv. 18; II. 160
iv. 24; I. 37; II. 80, 88
iv. 31; II. 81
iv. 42; I. 38; II. 79-80
v. 6; I. 38
v. 24; II. 88-89, 90
v. 28-29; I. 36
vi. 27; II. 88
vi. 35; I. 37; II. 90
vi. 44; I. 37; II. 87
vi. 61, 63; II. 88
vi. 69; II. 86, 88
viii. 21; II. 80
viii. 23; II. 81
viii. 44; II. 80
ix. 41; II. 80
x. 8; II. 80
x. 38; I. 360
xiii. 23; I. 358
xiv. 6; I. 37
xiv. 10; II. 80
xiv. 11; I. 38
xiv. 20-21; I. 39
xiv. 23; I. 360
xvii. 1-13; I. 210 _n._ 1
xvii. 3; II. 82, 90
xvii. 6; II. 90
xvii. 8, etc.; II. 82
xvii. 18; I. 37
xvii. 21; II. 83
xviii. 9; I. 362
xviii. 37; II. 79
xix. 24; II. 83
xx. 8; II. 86
xx. 29; I. 38; II. 86

Luke, St., Gospel according to, ii. 32; I. 351
vi. 33, 34; II. 158
vi. 38; II. 155
vii. 47; II. 157
ix. 23-24; I. 31
ix. 51-56; I. 27-28
x. 7; II. 154
xii. 6; II. 254
xiv. 27; I. 31
xvi. 23; I. 358
xvii. 10; II. 157
xvii. 33; I. 31
xx. 34-38; I. 32
xxii. 3-11; I. 33
xxii. 15-19; I. 31
xxvi. 9-18; I. 33

Mark, St., Gospel according to, i. 13; II. 122
iv. 27-28; I. 30
vii. 14, 15; I. 31
viii. 34; I. 31
ix. 30-32; I. 27-28
ix. 35-36; I. 32
ix. 38-41 (& Par.); II. 84
ix. 41; II. 154
x. 13-16; I. 27-28
x. 14, 15; I. 32
x. 21; II. 154
x. 23; II. 155
xii. 28-34 (& Par.); II. 254
xii. 36; II. 322
xiv. 22-25; I. 31
xiv. 25; II. 254
xiv. 38 (& Par.); II. 122

Matth., St., Gospel according to, iii. 13-19; I. 31
v. 3; I. 31
v. 5; II. 155
v. 7; II. 154
v. 8; I. 31; II. 154, 155
v. 12; II. 154
v. 17; I. 30
v. 23; I. 30
v. 44, 45, 48; II. 157
vi. 4, 6; II. 154
vi. 16; I. 30
vi. 14, 18, 20; II. 154
vi. 23, 26, 28; I. 30
vi. 33; II. 157
x. 29; II. 254
xii. 24-27; I. 32
xiii. 30-32; II. 122
xvi. 24, 25; I. 31
xvii. 12-14; II. 255
xviii. 32; II. 154
xxii. 3; II. 155
xxii. 11; II. 156
xxii. 12; II. 155-156
xxii. 29-33; I. 32
xxiv. 47; II. 155
xxv. 10; II. 254
xxv. 14-30; II. 157
xxv. 21; II. 155
xxvi. 26-29; I. 31
xxxiv. 42; II. 122
xxxvi. 51, 52; II. 27-28

Paul, St., Ep. to Col. i. 15-17; I. 35
i. 26; I. 34
ii. 2; I. 34
iii. 1; I. 35
iii. 3-4; I. 34
iii. 4; II. 322
1 Ep. to Cor. i. 18; I. 33
i. 22-25; I. 33
ii. 6; I. 34
ii. 10; I. 34
ii. 11; I. 34; II. 321
ii. 14, 15; I. 33; II. 321
iii. 1; I. 34
iii. 10-15; II. 239
v. 5; II. 68
v. 11; II. 67
vi. 19; II. 72, 321
vii. 7; II. 43
x. 3; II. 76
x. 4; I. 35
xi. 7; II. 75
xi. 11; I. 32; II. 75
xi. 23, 26; I. 32
xii.; I. 33; II. 65-66
xiii. 7; II. 160
xiv.; I. 33
xiv. 25; II. 65
xv. 3-8; I. 32
xv. 19, 32; II. 158
xv. 35, 53; II. 64
2 Ep. to Cor. i. 22; II. 65
ii. 4; II. 65
iii. 17; II. 70, 88
iii. 18; I. 35
iv. 4; II. 68, 321
iv. 16; II. 64, 159
v. 1-4; II. 66, 77, 123
v. 4; II. 66
v. 11; II. 73
vi. 14; II. 73, 77
vii. 1; II. 68, 73, 321
x. 10; II. 43
xii. 9; II. 159
xiii. 4; II. 78
xviii. 7-8; II. 43
Ep. to Eph. i. 10; I. 35
i. 18; II. 65
iii. 5; I. 35
iv. 13; I. 35
Ep. to Gal. ii. 20; I. 35; II. 322
iv. 6; II. 65
iv. 14-15; II. 43
iv. 30; II. 160
Ep. to Phil. i. 23; II. 77
iii. 12; II. 257
iv. 1; I. 361
Ep. to Rom. ii. 5; II. 65
ii. 6; II. 158
iii.-xi.; I. 32
v. 5; I. 360; II. 65, 72
v. 15-19; I. 352
vi. 6, 8; I. 35
vi. 12-13; II. 68, 73
vi. 14; II. 68-69
vii. 18; II. 123
vii. 23; II. 65, 68
vii. 24; II. 123
viii. 4-13; II. 68-69
viii. 10; II. 68
viii. 11; I. 35; II. 321
viii. 16; II. 68
viii. 19; II. 74
viii. 31; II. 159
viii. 35, 37-39; II. 159
x. 9; II. 65
xii. 2; II. 65
xiii. 11-14; II. 73
xiv. 14-20; II. 74
1 Ep. to Thess. iv. 15, 16; II. 77
v. 4-8; II. 73

Peter, St., 2 Ep. of, iii. 12; II. 239

Abbott, Dr. E. A., _St. Thomas of Canterbury, his Death and Miracles_,
2 vols., 1898; I. 372

Alizieri, Federico, “Vita di Suor Tommasa Fieschi,” in _Atti della Soc.
di Storia Patria_, Vol. VIII., 1868; II. 381 _n._ 2

Ambrose, St., _In Lucam_, VII. 205; II. 216

Anrich, G., “Clemens und Origenes als Begründer, etc.,” in _Theol.
Abhandlungen für H. J. Holtzmann_, 1892; II. 236, 244 _n._ 1

Aristotle, _de Anima_, III. 5, 430_a_; II. 320
_Gen. animal_, II. 3, 736_b_; II. 320
_Metaph._ VII. 1072_b_, IX. 1074_b_; II. 334
XII. 7-10; II. 320
XII. 1072_b_-1074_b_; II. 251

Pseudo-Aristotle, _Liber de Causis_, ed. Bardenhewer, 1882, §§ 2, 4;
II. 315

Arnold, Matthew, _Culture and Anarchy_, 1869; II. 57

Atzberger, Dr. L., continuation of Dr. J. Scheeben’s _Dogmatik_,
Vol. IV., 1903; II. 227

Augustine, St., ed. Ben. Reprint Gaume, _Confessiones_, I. c. 2; II. 213
VI. c. 15, VII. c. 12, VIII. cc. 5, 11; II. 293
X. c. 26, XIII. c. 17; II. 213
XI. cc. 11, 20; II. 248
XI. c. 23 § 1; II. 306
XI. c. 27 § 3; II. 248
_De Civitate Dei_, lib. xxi. c. 26 _n._ 4; II. 211
_Contra Julianum_, IV. 58 (Vol. X. col. 1073 _c_); II. 128
_De Nuptiis et concupisc._, I. 8 (Vol. X. col. 613 _a_); II. 128
I. 23; II. 293
_De Octo Dulcitii quaest._, 12, 13; II. 217, 244
_De Trinitate_, L. XV. c. 16; II. 248
_Enarratio_ in Ps. xxxvi. § i _n._ 10; II. 211
_Enchiridion_, CX. CXII; II. 225
_Liber de Fide_, I. 27, 29; II. 317
_Opus imperfectum_, III. 56; II. 293
_De Peccato Orginali_, 40 (Vol. X. col. 590 _b_); II. 128
_Tract in Joannis Ev._, VIII. 1; II. 306
XXIV. 1; II. 306

Avicenna, _Comm. in Arist. Metaph., Tract._ VIII. c. 6; II. 315

Bacher, Prof. W., _Die Agada der Palästinensischen Amoräer_, Vol. I.
1892; II. 234

Baring-Gould, Rev. S., _Lives of the Saints_, 1898, Vol. X., Sept.
15; I. 92; II. 22

Baruch, _Apocalypse of_, XXX. 2; II. 214

Basil, St., _Prooemium in Reg. Fus. Tract_, _n._ 3; II. 166

Bellarmine, Cardinal, _De Gratia primi hominis_, XIV.; II. 214
_De Purgat_, I. c. IV. 6, c. XIV. 22; II. 245
Lib. II. c. 11; II. 217

Benedicti XIV., _De Servorum Beatificatione et Beatorum
Canonizatione_, 1743, Vol. II. p. 239 _a_; I. 126, 253, 254

Bergson, H., _Les Données Immédiates de la Conscience_, ed. 1898;
II. 7 _n._ 1, 165

Berkeley, George, Bp., _Alciphron_, IV. _nos._ 17-21; II. 288

Bernard, St., _Sermons on the Canticle of Cant._, ch. XXVI.; I. 385
_Tract. de Gratia et Lib. Arbitrio_, ch. XIV. § 47; I. 69-70

Blondel, Maurice, Prof., _L’Action_, 1893; I. 48 _n._ 1; II. 7 _n._ 1

Bossuet, J. B., Bishop, Œuvres, ed. 1816, 1817, _Sermons_, Vol. XI.
p. 376; II. 218
_Instruction sur les Etats d’Oraison_, and Documents, Vol. XXVII.;
II. 131 _n._
_Relation sur le Quiétism_, Vol. XXIX.; II. 141

Boudhinon, Abbé A., “Sur l’Histoire des Indulgences,” in _Revue d’Hist.
et de Litt. Relig._, 1898; I. 121; II. 242

Bousset, W., _Die Religion des Judenthums_, 1903; II. 153 _n._ 1

Boutroux, Emile, Prof., “La Psychologie du Mysticisme,” _Bull. de l’Inst.
Psych. Internat._, 1902; II. 61

Brieger, T., Prof., “N. Paulus’ Johann Tetzel,” in _Theol.
Literaturzeitung_, 1900; II. 232

Bugge, _Die Hauptparabeln Jesu_, 1900; II. 156

Butler, Abbot, E. Cuthbert, O.S.B., _The Lausiac History of Palladius_,
1898, 1904; II. 371

Cadrès, Alphonse, S.J., _le Père Jean N. Grou_, 1866; II. 363 _n._

Caird, Edward, _Evolution of Theology in the Greek Philosophers_, Vol. I,
Lecture XIII.; II. 264 _n._ 2
Vol. II. L. XIV.; II. 251, 320
LL. XXII. XXIII.; II. 325-327
L. XXV.; II. 273
L. XXVI.; II. 335
“St. Paul and the Idea of Evolution,” _Hibbert Journal_, Vol. II.;
II. 119

Cajetanus, Card, _Comm. in Summam_, II., ii., qu. 23, art. 1.; II. 162

Celesia, P., Vinc., _Storia dell’Ospedale di Pammatone_ (MS.); I.
155 _n._ 1, 308 _n._ 1

Chantepie de la Saussaye, _Lehrbuch der Religions-Geschichte_, Vol. I.,
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Charles, Dr. R. H., _Critical Hist. of the doctrine of Future Life_,
1899; II. 189, 190, 220

Class, Prof. G., _Phänomenologie u. Ontologie des menschl-Geistes_, 1896;
II. 229 _n._ 2

Clement, of Alexandria, _Paedagogus_, I. c. VIII.; II. 235
_Stromata_, I. c. XXVI. 168, 2 (Stählin); II. 234
IV. c. IV. 15, 6 (St.); II. 166
IV. c. VI. 30, 1 (St.); II. 166
IV. c. XXIV. 154, 3 (St.); II. 236
V. c. III. 16, 7 (St.); II. 236
VII. c. VI.; II. 216
VII. c. XXVI.; II. 234

Coconnier, Père, M.Th., _L’Hypnotisme Franc_, 1897; II. 6 _n._ 2

Corderins, Bathazar, S.J., “Quaestio Mystica,” in _Dionysius Areop.,
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Crusius, O., _Erwin Rhode_, 1902; II. 191, 192

Dante, _Purgatorio_, II. 40-42; II. 244

Deharbe, Joseph, S.J., _Die Volkommene Liebe Gottes_; II. 162,
170 _n._ 1

Denifle, H. S., Father, “Meister Eckharts Lateinische Schriften,” in
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Denzinger, H., _Enchiridion Definitionum_, ed. 1888, No. 38;
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No. 73; I. 217
Nos. 387, 588, 859; II. 242
No. 363; I. 120, 121
No. 454; II. 323
Nos. 437, 455; II. 318