Chapter IV: Part 4

Courteous, and I hope indulgent reader, having accompanied me thus far, now let me request you to move onward for about eight years; that is to say, from 1804 (when I said that my acquaintance with opium first began) to 1812. And what am I doing? Taking opium. Yes, but what else? Why, reader, in 1812, the year we are now arrived at, as well as for some years previous, I have been chiefly studying German metaphysics, in the writings of Kant, Fichte, Schelling, etc. And I still take opium? On Saturday nights. And, perhaps, have taken it unblushingly ever since "the rainy Sunday," and "the Pantheon," and "the beatific druggist" of 1804? Even so. And how do I find my health after all this opium-eating? in short, how do I do? Why, pretty well, I thank you, reader; in the phrase of ladies in the straw, "as well as can be expected." In fact, if I dared to say the real and simple truth (it must not be forgotten that hitherto I thought, to satisfy the theories of medical men, I ought to be ill), I was never better in my life than in the spring of 1812; and I hope sincerely that the quantity of claret, port, or "particular Madeira," which in all probability you, good reader, have taken and design to take for every term of eight years during your natural life, may as little disorder your health as mine was disordered by opium I had taken for the eight years between 1804 and 1812. To this moderation and temperate use of the article I may ascribe it, I suppose, that as yet at least (that is, in 1812) I am ignorant and unsuspicious of the avenging terrors which opium has in store for those who abuse its lenity. At the same time I have been only a _dilettante_ eater of opium; eight years' practice even, with the single precaution of allowing sufficient intervals between every indulgence, has not been sufficient to make opium necessary to me as an article of daily diet. But now comes a different era. Move on, if you please, reader, to 1813. In the summer of the year we have just quitted I had suffered much in bodily health from distress of mind connected with a very melancholy event. This event, being no ways related to the subject now before me further than through bodily illness which it produced, I need not more particularly notice. Whether this illness of 1812 had any share in that of 1813 I know not; but so it was, that in the latter year I was attacked by a most appalling irritation of the stomach, in all respects the same as that which had caused me so much suffering in youth, and accompanied by a revival of all the old dreams. This is the point of my narrative on which, as respects my own self-justification, the whole of what follows may be said to hinge. And here I find myself in a perplexing dilemma. Either, on the one hand, I must exhaust the reader's patience by such a detail of my malady and of my struggles with it as might suffice to establish the fact of my inability to wrestle any longer with irritation and constant suffering, or, on the other hand, by passing lightly over this critical part of my story, I must forego the benefit of a stronger impression left on the mind of the reader, and must lay myself open to the misconstruction of having slipped by the easy and gradual steps of self-indulging persons from the first to the final state of opium-eating (a misconstruction to which there will be a lurking predisposition in most readers from my previous acknowledgments). Be not so ungenerous as to let me suffer in your good opinion through my own forbearance and regard for your comfort. No; believe all that I ask of you, viz., that I could resist no longer. Whether, indeed, afterward, I might not have succeeded in breaking off the habit, even when it seemed to me that all efforts would be unavailing, and whether many of the innumerable efforts which I _did_ make might not have been carried much further, and my gradual re-conquests of ground lost might not have been followed up much more energetically, these are questions which I must decline. Perhaps I might make out a case of palliation; but--shall I speak ingenuously?--I confess it, as a besetting infirmity of mine, that I am too much of an Eudæmonist; I hanker too much after a state of happiness, both for myself and others; I can not face misery, whether my own or not, with an eye of sufficient firmness; and am little capable of encountering present pain for the sake of any reversionary benefit.

The issue of the struggle in 1813 was what I have mentioned; and from this date the reader is to consider me as a regular and confirmed opium-eater, of whom to ask whether on any particular day he had or had not taken opium, would be to ask whether his lungs had performed respiration, or the heart fulfilled its functions. Now then, reader, from 1813, where all this time we have been sitting down and loitering, rise up, if you please, and walk forward about three years more. Now draw up the curtain, and you shall see me in a new character.

This year which we have now reached, stood, I confess, as a parenthesis between years of a gloomier character. It was a year of brilliant water (to speak after the manner of jewellers), set, as it were, and insulated in the gloom and cloudy melancholy of opium. Strange as it may sound, I had a little before this time descended suddenly, and without any considerable effort, from three hundred and twenty grains of opium (that is, eight [Footnote: I here reckon twenty-five drops of laudanum as equivalent to one grain of opium, which I believe is the common estimate. However, as both may be considered variable quantities (the crude opium varying much in strength, and the tincture still more), I suppose that no infinitesimal accuracy can be had in such a calculation. Tea-spoons vary as much in size as opium in strength. Small ones hold about one hundred drops--so that eight thousand drops are about eighty times a tea-spoonful.] thousand drops of laudanum) per day to forty grains, or one-eighth part. Instantaneously, and as if by magic, the cloud of profoundest melancholy which rested upon my brain, like some black vapors that I have seen roll away from the summits of mountains, drew off in one day; passed off with its murky banners as simultaneously as a ship that has been stranded and is floated off by a spring tide--

"That moveth altogether, if it move at all."

Now, then, I was again happy. I now took only one thousand drops of laudanum per day--and what was that? A latter spring had come to close up the season of youth. My brain performed its functions as healthily as ever before. I read Kant again, and again I understood him, or fancied that I did. Again my feelings of pleasure expanded themselves to all around me. And, by the way, I remember about this time a little incident, which I mention because trifling as it was the reader will soon meet it again in my dreams, which it influenced more fearfully than could be imagined. One day a Malay knocked at my door. What business a Malay could have to transact among English mountains I can not conjecture, but possibly he was on his road to a sea-port about forty miles distant.

The servant who opened the door to him was a young girl born and bred among the mountains, who had never seen an Asiatic dress of any sort. His turban, therefore, confounded her not a little; and as it turned out that his attainments in English were exactly of the same extent as hers in the Malay, there seemed to be an impassable gulf fixed between all communication of ideas, if either party had happened to possess any. In this dilemma, the girl, recollecting the reputed learning of her master (and doubtless giving me credit for a knowledge of all the languages of the earth, besides perhaps a few of the lunar ones), came and gave me to understand that there was a sort of demon below whom she clearly imagined that my art could exorcise from the house. I did not immediately go down, but when I did the group which presented itself--arranged as it was by accident--though not very elaborate, took hold of my fancy and my eye in a way that none of the statuesque attitudes exhibited in the ballets at the opera-house, though so ostentatiously complex, had ever done. In a cottage kitchen, but panelled on the wall with dark wood that from age and rubbing resembled oak, and looking more like a rustic hall of entrance than a kitchen, stood the Malay, his turban and loose trowsers of dingy white relieved upon the dark panelling. He had placed himself nearer to the girl than she seemed to relish, though her native spirit of mountain intrepidity contended with the feeling of simple awe which her countenance expressed as she gazed upon the tiger-cat before her. And a more striking picture there could not be imagined than the beautiful English face of the girl, and its exquisite fairness, together with her erect and independent attitude, contrasted with the sallow and bilious skin of the Malay, enamelled or veneered with mahogany by marine air, his small, fierce, restless eyes, thin lips, slavish gestures, and adorations. Half hidden by the ferocious-looking Malay was a little child from a neighboring cottage, who had crept in after him and was now in the act of reverting its head and gazing upward at the turban and the fiery eyes beneath it, while with one hand he caught at the dress of the young woman for protection.

My knowledge of the Oriental tongues is not remarkably extensive, being, indeed, confined to two words--the Arabic word for barley and the Turkish for opium (madjoon), which I have learned from Anastasius--and as I had neither a Malay dictionary, nor even Adelung's "Mithridates," which might have helped me to a few words, I addressed him in some lines from the Iliad; considering that of such language as I possessed, the Greek, in point of longitude, came geographically nearest to an Oriental one. He worshiped me in a devout manner, and replied in what I suppose was Malay. In this way I saved my reputation with my neighbors, for the Malay had no means of betraying the secret He lay down upon the floor for about an hour and then pursued his journey. On his departure I presented him with a piece of opium. To him, as an Orientalist, I concluded that opium must be familiar, and the expression of his face convinced me that it was. Nevertheless, I was struck with some little consternation when I saw him suddenly raise his hand to his mouth, and (in the school-boy phrase) bolt the whole, divided into three pieces, at one mouthful. The quantity was enough to kill three dragoons and their horses, and I felt some alarm for the poor creature. But what could be done? I had given him the opium in compassion for his solitary life, on recollecting that if he had travelled on foot from London it must be nearly three weeks since he could have exchanged a thought with any human being. I could not think of violating the laws of hospitality by having him seized and drenched with an emetic, and thus frightening him into a notion that we were going to sacrifice him to some English idol. No; there was clearly no help for it. He took his leave, and for some days I felt anxious; but as I never heard of any Malay being found dead, I became convinced that he was used [Footnote: This, however, is not a necessary conclusion; the varieties of effect produced by opium on different constitutions are infinite. A London magistrate (Harriot's "Struggles through Life," vol. iii. p. 391, third edition) has recorded that, on the first occasion of his trying laudanum for the gout, he took FORTY drops, the next night SIXTY, and on the fifth night EIGHTY, without any effect whatever, and this at an advanced age. I have an anecdote from a country surgeon, however, which sinks Mr. Harriot's case into a trifle.] to opium, and that I must have done him the service I designed by giving him one night of respite from the pains of wandering.

This incident I have digressed to mention because this Malay (partly from the picturesque exhibition he assisted to frame, partly from the anxiety I connected with his image for some days) fastened afterward upon my dreams, and brought other Malays with him, worse than himself, that ran "a-muck" [Footnote: See the common accounts, in any Eastern traveller or voyager, of the frantic excesses committed by Malays who have taken opium or are reduced to desperation by ill luck at gambling.] at me, and led me into a world of troubles.

And now, reader, we have run through all the ten categories of my condition as it stood about 1816-1817, up to the middle of which latter year I judge myself to have been a happy man.

But now farewell, a long farewell to happiness, winter or summer! farewell to smiles and laughter! farewell to peace of mind! farewell to hope and to tranquil dreams, and to the blessed consolations of sleep! For more than three years and a half I am summoned away from these. I am now arrived at an Iliad of woes, for I have now to record _the pains of opium._

Reader, who have thus far accompanied me, I must request your attention to a brief explanatory note on three points:

1. For several reasons I have not been able to compose the notes for this part of my narrative into any regular and connected shape. I give the notes disjointed as I find them, or have now drawn them up from memory. Some of them point to their own date, some I have dated, and some are undated. Whenever it could answer my purpose to transplant them from the natural or chronological order I have not scrupled to do so. Sometimes I speak in the present, sometimes in the past tense. Few of the notes, perhaps, were written exactly at the period of time to which they relate; but this can little affect their accuracy, as the impressions were such that they can never fade from my mind. Much has been omitted. I could not, without effort, constrain myself to the task of either recalling or constructing into a regular narrative the whole burden of horrors which lies upon my brain. This feeling partly I plead in excuse, and partly that I am now in London, and am a helpless sort of person who can not even arrange his own papers without assistance, and I am separated from the hands which are wont to perform for me the offices of an amanuensis.

2. You will think, perhaps, that I am too confidential and communicative of my own private history. It may be so. But my way of writing is rather to think aloud and follow my own humors than much to consider who is listening to me; and if I stop to consider what is proper to be said to this or that person, I shall soon come to doubt whether any part at all is proper. The fact is, I place myself at a distance of fifteen or twenty years ahead of this time, and suppose myself writing to those who will be interested about me hereafter; and wishing to have some record of a time, the entire history of which no one can know but myself, I do it as fully as I am able with the efforts I am now capable of making because I know not whether I can ever find time to do it again.

3. It will occur to you often to ask, Why did I not release myself from the horrors of opium by leaving it off or diminishing it? To this I must answer briefly--it might be supposed that I yielded to the fascinations of opium too easily; it can not be supposed that any man can be charmed by its terrors. The reader may be sure, therefore, that I made attempts innumerable to reduce the quantity. I add, that those who witnessed the agonies of those attempts, and not myself, were the first to beg me to desist. But could not I have reduced it a drop a day, or by adding water have bisected or trisected a drop? A thousand drops bisected would thus have taken nearly six years to reduce, and that would certainly not have answered. But this is a common mistake of those who know nothing of opium experimentally. I appeal to those who do, whether it is not always found that down to a certain point it can be reduced with ease and even pleasure, but that after that point further reduction causes intense suffering. Yes, say many thoughtless persons, who know not what they are talking of, you will suffer a little low spirits and dejection for a few days. I answer, no; there is nothing like low spirits; on the contrary, the mere animal spirits are uncommonly raised, the pulse is improved, the health is better. It is not there that the suffering lies. It has no resemblance to the sufferings caused by renouncing wine. It is a state of unutterable irritation of stomach (which surely is not much like dejection), accompanied by intense perspirations, and feelings such as I shall not attempt to describe without more space at my command.

I shall now enter "_in medias res_" and shall anticipate, from a time when my opium pains might be said to be at their _acme_, an account of their palsying effects on the intellectual faculties.

My studies have now been long interrupted. I can not read to myself with any pleasure, hardly with a moment's endurance; yet I read aloud sometimes for the pleasure of others, because reading is an accomplishment of mine--and in the slang use of the word _accomplishment_, as a superficial and ornamental attainment, almost the only one I possess--and formerly, if I had any vanity at all connected with any endowment or attainment of mine, it was with this, for I had observed that no accomplishment was so rare. Of late, if I have felt moved by any thing in books, it has been by the grand lamentations of Sampson Agonistes, or the great harmonies of the Satanic speeches in "Paradise Regained," when read aloud by myself.

For nearly two years I believe that I read no book but one; and I owe it to the author, in discharge of a great debt of gratitude, to mention what that was. The sublimer and more passionate poets I still read, as I have said, by snatches and occasionally, but my proper vocation, as I well knew, was the exercise of the analytic understanding. Now, for the most part, analytic studies are continuous, and not to be pursued by fits and starts, or fragmentary efforts. Mathematics, for instance, intellectual philosophy, etc., were all become insupportable to me; I shrunk from them with a sense of powerless and infantine feebleness that gave me an anguish the greater from remembering the time when I grappled with them to my own hourly delight; and for this further reason, because I had devoted the labor of my whole life, and had dedicated my intellect, blossoms, and fruits to the slow and elaborate toil of constructing one single work, to which I had presumed to give the title of an unfinished work of Spinoza's, viz., "_De Emendatione Humani Intelectus_." This was now lying locked up, as by frost, like any Spanish bridge or aqueduct, begun upon too great a scale for the resources of the architect; and, instead of surviving me as a monument of wishes at least, and aspirations, and a life of labor dedicated to the exaltation of human nature in that way in which God had best fitted me to promote so great an object, it was likely to stand a memorial to my children of hopes defeated, of baffled efforts, of materials uselessly accumulated, of foundations laid that were never to support a superstructure, of the grief and the ruin of the architect. In this state of imbecility I had for amusement turned my attention to political economy. In 1819 a friend in Edinburgh sent me down Mr. Ricardo's book; and, recurring to my own prophetic anticipation of the advent of some legislator for this science, I said, before I had finished the first chapter, "Thou art the man!" Wonder and curiosity were emotions that had long been dead in me. Yet I wondered once more: I wondered at myself that I could once again be stimulated to the effort of reading; and much more I wondered at the book.

Thus did one simple work of profound understanding avail to give me a pleasure and an activity which I had not known for years--it roused me even to write, or at least to dictate what M. wrote for me. It seemed to me that some important truths had escaped even "the inevitable eye" of Mr. Ricardo; and as these were for the most part of such a nature that I could express or illustrate them more briefly and elegantly by algebraic symbols than in the usual clumsy and loitering diction of economists, the whole would not have filled a pocket-book; and being so brief, with M. for my amanuensis, even at this time, incapable as I was of all general exertion, I drew up my "Prolegomena to all Future Systems of Political Economy." I hope it will not be found redolent of opium; though, indeed, to most people, the subject itself is a sufficient opiate.

This exertion, however, was but a temporary flash, as the sequel showed; for I designed to publish my work. Arrangements were made at a provincial press about eighteen miles distant for printing it. An additional compositor was retained for some days on this account. The work was even twice advertised, and I was, in a manner, pledged to the fulfillment of my intention. But I had a preface to write, and a dedication--which I wished to make a splendid one--to Mr. Ricardo. I found myself quite unable to accomplish all this. The arrangements were countermanded, the compositor dismissed, and my "Prolegomena" rested peacefully by the side of its elder and more dignified brother.

I have thus described and illustrated my intellectual torpor in terms that apply, more or less, to every part of the four years during which I was under the Circean spells of opium. But for misery and suffering, I might, indeed, be said to have existed in a dormant state. I seldom could prevail on myself to write a letter; an answer of a few words to any that I received was the utmost that I could accomplish, and often _that_ not until the letter had lain weeks, or even months, on my writing-table. Without the aid of M. all records of bills paid, or _to be_ paid, must have perished, and my whole domestic economy--whatever became of Political Economy--must have gone into irretrievable confusion. I shall not afterward allude to this part of the case.

It is one, however, which the opium-eater will find in the end as oppressive and tormenting as any other, from the sense of incapacity and feebleness, from the direct embarrassments incident to the neglect or procrastination of each day's appropriate duties, and from the remorse which must often exasperate the stings of these evils to a reflective and conscientious mind. The opium-eater loses none of his moral sensibilities or aspirations; he wishes and longs as earnestly as ever to realize what he believes possible, and feels to be exacted by duty; but his intellectual apprehension of what is possible infinitely outruns his power, not of execution only, but even of power to attempt. He lies under the weight of incubus and nightmare; he lies in sight of all that he would fain perform, just as a man forcibly confined to his bed by the mortal languor of a relaxing disease, who is compelled to witness injury or outrage offered to some object of his tenderest love: he curses the spells which chain him down from motion; he would lay down his life if he might but get up and walk; but he is powerless as an infant, and can not even attempt to rise.

I now pass to what is the main subject of these latter confessions, to the history and journal of what took place in my dreams; for these were the immediate and proximate cause of my acutest suffering.

The first notice I had of any important change going on in this part of my physical economy was from the re-awaking of a state of eye generally incident to childhood or exalted states of irritability. I know not whether my reader is aware that many children, perhaps most, have a power of painting, as it were, upon the darkness, all sorts of phantoms. In some that power is simply a mechanic affection of the eye; others have a voluntary or semi-voluntary power to dismiss or summon them; or as a child once said to me when I questioned him on this matter, "I can tell them to go, and they go; but sometimes they come when I don't tell them to come." Whereupon I told him that he had almost as unlimited a command over apparitions as a Roman centurion over his soldiers. In the middle of 1817, I think it was, that this faculty became positively distressing to me. At night, when I lay awake in bed, vast processions passed along in mournful pomp; friezes of never-ending stories, that to my feelings were as sad and solemn as if they were stones drawn from times before dipus or Priam, before Tyre, before Memphis. And at the same time a corresponding change took place in my dreams; a theatre seemed suddenly opened and lighted up within my brain, which presented nightly spectacles of more than earthly splendor. And the four following facts may be mentioned as noticeable at this time:

I. That as the creative state of the eye increased, a sympathy seemed to arise between the waking and the dreaming states of the brain in one point--that whatsoever I happened to call up and to trace by a voluntary act upon the darkness was very apt to transfer itself to my dreams, so that I feared to exercise this faculty.

II. For this, and all other changes in my dreams, were accompanied by deep-seated anxiety and gloomy melancholy, such as are wholly incommunicable by words. I seemed every night to descend, not metaphorically, but literally to descend, into chasms and sunless abysses, depths below depths, from which it seemed hopeless that I could ever re-ascend. Nor did I, by waking, feel that I had re-ascended. This I do not dwell upon, because the state of gloom which attended these gorgeous spectacles--amounting at last to utter darkness, as of some suicidal despondency--can not be approached by words.

III. The sense of space, and in the end the sense of time, were both powerfully affected. Buildings, landscapes, etc., were exhibited in proportions so vast as the bodily eye is not fitted to receive. Space swelled and was amplified to an extent of unutterable infinity. This, however, did not disturb me so much as the vast expansion of time. I sometimes seemed to have lived for seventy or one hundred years in one night; nay, sometimes had feelings representative of a millennium passed in that time, or, however, of a duration far beyond the limits of any human experience.

IV. The minutest incidents of childhood, or forgotten scenes of later years, were often revived. I could not be said to recollect them, for if I had been told of them when waking I should not have been able to acknowledge them as parts of my past experience; but placed as they were before me, in dreams like intuitions, and clothed in all their evanescent circumstances and accompanying feelings, I _recognized_ them instantaneously. I was once told by a near relative of mine, that having in her childhood fallen into a river, and being on the very verge of death but for the critical assistance which reached her, she saw in a moment her whole life, in its minutest incidents, arrayed before her simultaneously as in a mirror; and she had a faculty developed as suddenly for comprehending the whole and every part. This, from some opium experiences of mine, I can believe. I have, indeed, seen the same thing asserted twice in modern books, and accompanied by a remark which I am convinced is true, viz., that the dread book of account which the Scriptures speak of is in fact the mind itself of each individual. Of this, at least, I feel assured, that there is no such thing as _forgetting_ possible to the mind. A thousand accidents may and will interpose a veil between our present consciousness and the secret inscriptions on the mind; accidents of the same sort will also rend away this veil; but alike, whether veiled or unveiled, the inscription remains forever--just as the stars seem to withdraw before the common light of day, whereas in fact we all know that it is the light which is drawn over them as a veil, and that they are waiting to be revealed when the obscuring day-light shall have withdrawn.

And now came a tremendous change, which unfolding itself slowly like a scroll through many months, promised an abiding torment; and, in fact, it never left me until the winding up of my case. Hitherto the human face had often mixed in my dreams--but not despotically, nor with any special power of tormenting--but now that which I have called the tyranny of the human face began to unfold itself. Perhaps some part of my London life might be answerable for this. Be that as it may, now it was that upon the rocking waters of the ocean the human face began to appear; the sea appeared paved with innumerable faces, upturned to the heavens; faces, imploring, wrathful, despairing, surged upward by thousands, by myriads, by generations, by centuries: my agitation was infinite, my mind tossed, and surged with the ocean.

_May_, 1818.--The Malay has been a fearful enemy for months. I have been every night, through his means, transported into Asiatic scenes. Under the connecting feeling of tropical heat and vertical sunlights I brought together all creatures, birds, beasts, reptiles, all trees and plants, usages and appearances, that are found in all tropical regions, and assembled them together in China or Indostan. From kindred feelings I soon brought Egypt and all her gods under the same law. I was stared at, hooted at, grinned at, chattered at by monkeys, by paroquets, by cockatoos. I ran into pagodas, and was fixed for centuries at the summit or in secret rooms: I was the idol; I was the priest; I was worshiped; I was sacrificed. I fled from the wrath of Bramah through all the forests of Asia: Vishnu hated me; Seeva laid wait for me. I came suddenly upon Isis and Osiris: I had done a deed, they said, which the ibis and the crocodile trembled at. I was buried for a thousand years in stone coffins, with mummies and sphinxes, in narrow chambers at the heart of eternal pyramids. I was kissed with cancerous kisses by crocodiles, and laid, confounded with all unutterable slimy things, among reeds and Nilotic mud.

I thus give the reader some slight abstraction of my Oriental dreams, which always filled me with such amazement at the monstrous scenery that horror seemed absorbed for a while in sheer astonishment. Sooner or later came a reflux of feeling that swallowed up the astonishment and left me not so much in terror as in hatred and abomination of what I saw. Over every form, and threat, and punishment, and dim sightless incarceration, brooded a sense of eternity and infinity that drove me into an oppression as of madness. Into these dreams only it was, with one or two slight exceptions, that any circumstances of physical horror entered. All before had been moral and spiritual terrors. But here the main agents were ugly birds, or snakes, or crocodiles, especially the last. The cursed crocodile became to me the object of more horror than almost all the rest. I was compelled to live with him, and (as was always the case almost in my dreams) for centuries. I escaped sometimes, and found myself in Chinese houses with cane tables, etc. All the feet of the tables, sofas, etc., soon became instinct with life. The abominable head of the crocodile and his leering eyes looked out at me multiplied into a thousand repetitions, and I stood loathing and fascinated. And so often did this hideous reptile haunt my dreams that many times the very same dream was broken up in the very same way: I heard gentle voices speaking to me (I hear every thing when I am sleeping), and instantly I awoke. It was broad noon, and my children were standing hand in hand at my bedside, come to show me their colored shoes, or new frocks, or to let me see them dressed for going out. I protest that so awful was the transition from the damned crocodile and the other unutterable monsters and abortions of my dreams to the sight of innocent _human_ natures and of infancy, that in the mighty and sudden revulsion of mind I wept, and could not forbear it, as I kissed their faces.

It now remains that I should say something of the way in which this conflict of horrors was finally brought to its crisis. The reader is already aware that the opium-eater has, in some way or other, "unwound, almost to its final links, the accursed chain which bound him." By what means? To have narrated this according to the original intention would have far exceeded the space which can now be allowed. It is fortunate, as such a cogent reason exists for abridging it, that I should on a maturer view of the case have been exceedingly unwilling to injure by any such unaffecting details the impression of the history itself as an appeal to the prudence and the conscience of the yet unconfirmed opium-eater, or even (though a very inferior consideration) to injure its effect as a composition. The interest of the judicious reader will not attach itself chiefly to the subject of the fascinating spells, but to the fascinating power. Not the opium-eater, but the opium is the true hero of the tale, and the legitimate centre on which the interest revolves. The object was to display the marvellous agency of opium, whether for pleasure or for pain. If that is done, the action of the piece has closed.

However, as some people in spite of all laws to the contrary will persist in asking what became of the opium-eater, and in what state he now is, I answer for him thus: The reader is aware that opium had long ceased to found its empire on spells of pleasure; it was solely by the tortures connected with the attempt to abjure it that it kept its hold. Yet as other tortures, no less it may be thought, attended the non-abjuration of such a tyrant, a choice only of evils was left; and _that_ might as well have been adopted, which, however terrific in itself, held out a prospect of final restoration to happiness. This appears true; but good logic gave the author no strength to act upon it. However, a crisis arrived for the author's life, and a crisis for other objects still dearer to him, and which will always be far dearer to him than his life, even now that it is again a happy one. I saw that I must die if I continued the opium. I determined, therefore, if that should be required, to die in throwing it off. How much I was at that time taking I can not say; for the opium which I used had been purchased for me by a friend who afterward refused to let me pay him, so that I could not ascertain even what quantity I had used within a year. I apprehend, however, that I took it very irregularly, and that I varied from about fifty or sixty grains to one hundred and fifty a day. My first task was to reduce it to forty, to thirty, and, as fast as I could, to twelve grains.

I triumphed. But think not, reader, that therefore my sufferings were ended, nor think of me as of one sitting in a _dejected_ state. Think of me as of one, even when four months had passed, still agitated, writhing, throbbing, palpitating, shattered; and much, perhaps, in the situation of him who has been racked, as I collect the torments of that state from the affecting account of them left by a most innocent sufferer [William Lithgow] of the time of James I. Meantime I derived no benefit from any medicine except one prescribed to me by an Edinburgh surgeon of great eminence, viz., ammoniated tincture of valerian. Medical account, therefore, of my emancipation I have not much to give, and even that little, as managed by a man so ignorant of medicine as myself, would probably tend only to mislead. At all events it would be misplaced in this situation. The moral of the narrative is addressed to the opium-eater, and therefore of necessity limited in its application. If he is taught to fear and tremble, enough has been effected. But he may say that the issue of my case is at least a proof that opium, after a seventeen years' use and an eight years' abuse of its powers, may still be renounced; and that he may chance to bring to the task greater energy than I did, or that with a stronger constitution than mine he may obtain the same results with less. This may be true. I would not presume to measure the efforts of other men by my own. I heartily wish him more energy; I wish him the same success. Nevertheless, I had motives external to myself which he may unfortunately want, and these supplied me with conscientious supports which mere personal interests might fail to supply to a mind debilitated by opium.

Jeremy Taylor conjectures that it may be as painful to be born as to die. I think it probable; and during the whole period of diminishing the opium I had the torments of a man passing out of one mode of existence into another. The issue was not death, but a sort of physical regeneration, and I may add that ever since, at intervals, I have had a restoration of more than youthful spirits, though under the pressure of difficulties, which in a less happy state of mind I should have called misfortunes.

One memorial of my former condition still remains: my dreams are not yet perfectly calm; the dread swell and agitation of the storm have not wholly subsided; the legions that encamped in them are drawing off, but not all departed; my sleep is tumultuous, and like the gates of Paradise to our first parents when looking back from afar, it is still, in the tremendous line of Milton--

"With dreadful faces throng'd and fiery arms."

The preceding narrative was written by De Quincey in the summer of 1821. In December of the next year a further record of his experience was published in the form of the following _Appendix._

Those who have read the "Confessions" will have closed them with the impression that I had wholly renounced the use of opium. This impression I meant to convey, and that for two reasons: first, because the very act of deliberately recording such a state of suffering necessarily presumes in the recorder a power of surveying his own case as a cool spectator, and a degree of spirits for adequately describing it which it would be inconsistent to suppose in any person speaking from the station of an actual sufferer; secondly, because I, who had descended from so large a quantity as eight thousand drops to so small a one, comparatively speaking, as a quantity ranging between three hundred and one hundred and sixty drops, might well suppose that the victory was in effect achieved. In suffering my readers, therefore, to think of me as of a reformed opium-eater, I left no impression but what I shared myself, and, as may be seen, even this impression was left to be collected from the general tone of the conclusion and not from any specific words, which are in no instance at variance with the literal truth. In no long time after that paper was written I became sensible that the effort which remained would cost me far more energy than I had anticipated, and the necessity for making it was more apparent every month. In particular I became aware of an increasing callousness or defect of sensibility in the stomach, and this I imagined might imply a scirrhous state of that organ either formed or forming. An eminent physician, to whose kindness I was at that time deeply indebted, informed me that such a termination of my case was not impossible, though likely to be forestalled by a different termination in the event of my continuing the use of opium. Opium, therefore, I resolved wholly to abjure as soon as I should find myself at liberty to bend my undivided attention and energy to this purpose. It was not, however, until the 24th of June last that any tolerable concurrence of facilities for such an attempt arrived. On that day I began my experiment, having previously settled in my own mind that I would not flinch, but would "stand up to the scratch" under any possible "punishment." I must premise that about one hundred and seventy or one hundred and eighty drops had been my ordinary allowance for many months. Occasionally I had run up as high as five hundred, and once nearly to seven hundred. In repeated preludes to my final experiment I had also gone as low as one hundred drops, but had found it impossible to stand it beyond the fourth day, which, by the way, I have always found more difficult to get over than any of the preceding three. I went off under easy sail--one hundred and thirty drops a day for three days; on the fourth I plunged at once to eighty. The misery which I now suffered "took the conceit" out of me at once, and for about a month I continued off and on about this mark; then I sunk to sixty, and the next day to--none at all. This was the first day for nearly ten years that I had existed without opium. I persevered in my abstinence for ninety hours; that is, upward of half a week. Then I took--ask me not how much; say, ye severest, what would ye have done? Then I abstained again; then took about twenty-five drops; then abstained; and so on.

Meantime the symptoms which attended my case for the first six weeks of the experiment were these enormous irritability and excitement of the whole system--the stomach, in particular, restored to a full feeling of vitality and sensibility, but often in great pain; unceasing restlessness night and day; sleep--I scarcely knew what it was--three hours out of the twenty-four was the utmost I had, and that so agitated and shallow that I heard every sound that was near me; lower jaw constantly swelling; mouth ulcerated; and many other distressing symptoms that would be tedious to repeat, among which, however, I must mention one because it had never failed to accompany any attempt to renounce opium, viz., violent sternutation. This now became exceedingly troublesome; sometimes lasting for two hours at once, and recurring at least twice or three times a day. I was not much surprised at this, on recollecting what I had somewhere heard or read, that the membrane which lines the nostrils is a prolongation of that which lines the stomach, whence I believe are explained the inflammatory appearances about the nostrils of dram-drinkers. The sudden restoration of its original sensibility to the stomach expressed itself, I suppose, in this way. It is remarkable, also, that during the whole period of years through which I had taken opium I had never once caught cold--as the phrase is--nor even the slightest cough. But now a violent cold attacked me, and a cough soon after. In an unfinished fragment of a letter begun about this time to ----, I find these words: "You ask me to write the ---- ----. Do you know Beaumont and Fletcher's play of 'Thierry and Theodoret?' There you will see my case as to sleep; nor is it much of an exaggeration in other features. I protest to you that I have a greater influx of thoughts in one hour at present than in a whole year under the reign of opium. It seems as though all the thoughts which had been frozen up for a decade of years by opium, had now, according to the old fable, been thawed at once, such a multitude stream in upon me from all quarters. Yet such is my impatience and hideous irritability, that for one which I detain and write down fifty escape me. In spite of my weariness from suffering and want of sleep I can not stand still or sit for two minutes together. _'I nunc, et versus tecum meditare canoros.'"_

At this stage of my experiment I sent to a neighboring surgeon, requesting that he would come over to see me. In the evening he came, and after briefly stating the case to him I asked this question: Whether he did not think that the opium might have acted as a stimulus to the digestive organs, and that the present state of suffering in the stomach--which manifestly was the cause of the inability to sleep--might arise from indigestion? His answer was, No: on the contrary, he thought that the suffering was caused by digestion itself, which should naturally go on below the consciousness, but which, from the unnatural state of the stomach, vitiated by so long a use of opium, was become distinctly perceptible. This opinion was plausible, and the unintermitting nature of the suffering disposes me to think that it was true; for if it had been any mere _irregular_ affection of the stomach it should naturally have intermitted occasionally, and constantly fluctuated as to degree. The intention of Nature, as manifested in the healthy state, obviously is to withdraw from our notice all the vital motions--such as the circulation of the blood, the expansion and contraction of the lungs, the peristaltic action of the stomach, etc.--and opium, it seems, is able in this as in other instances to counteract her purposes. By the advice of the surgeon I tried _bitters_.

For a short time these greatly mitigated the feelings under which I labored, but about the forty-second day of the experiment the symptoms already noticed began to retire and new ones to arise of a different and far more tormenting class. Under these, but with a few intervals of remission, I have since continued to suffer; but I dismiss them undescribed tracing circumstantially any sufferings from which it is removed by too short or by no interval. To do this with minuteness enough to make the review of any use would be indeed "_infandum renovare dolorem_," and possibly without a sufficient motive; for, secondly, I doubt whether this latter state be any way referable to opium, positively considered, or even negatively; that is, whether it is to be numbered among the last evils from the direct action of opium or even among the earliest evils consequent upon a _want_ of opium in a system long deranged by its use. Certainly one part of the symptoms might be accounted for from the time of year (August); for, though the summer was not a hot one, yet in any case the sum of all the heat _funded_ (if one may say so) during the previous months, added to the existing heat of that month, naturally renders August in its better half the hottest part of the year; and it so happened that the excessive perspiration which even at Christmas attends any great reduction in the daily quantum of opium, and which in July was so violent as to oblige me to use a bath five or six times a day, had about the setting in of the hottest season wholly retired, on which account any bad effect of the heat might be the more unmitigated. Another symptom, viz., what in my ignorance I call internal rheumatism (sometimes affecting the shoulders, etc., but more often appearing to be seated in the stomach), seemed again less probably attributable to the opium or the want of opium than to the dampness of the house which I inhabit, which had about that time attained its maximum, July having been as usual a month of incessant rain in our most rainy part of England.

Under these reasons for doubting whether opium had any connection with the latter stage of my bodily wretchedness--except indeed as an occasional cause, as having left the body weaker and more crazy, and thus predisposed to any mal-influence whatever--I willingly spare my reader all description of it. Let it perish to him; and would that I could as easily say, let it perish to my own remembrances, that any future hours of tranquillity may not be disturbed by too vivid an ideal of possible human misery!

So much for the sequel of my experiment As to the former stage, in which properly lies the experiment and its application to other cases, I must request my reader not to forget the reason for which I have recorded it. This was a belief that I might add some trifle to the history of opium as a medical agent. In this I am aware that I have not at all fulfilled my own intentions, in consequence of the torpor of mind, pain of body, and extreme disgust to the subject which besieged me while writing that part of my paper; which part being immediately sent off to the press (distant about five degrees of latitude), can not be corrected or improved. But from this account, rambling as it may be, it is evident that thus much of benefit may arise to the persons most interested in such a history of opium--viz., to opium-eaters in general--that it establishes for their consolation and encouragement the fact that opium may be renounced without greater sufferings than an ordinary resolution may support, and by a pretty rapid course of descent.

On which last notice I would remark that mine was _too_ rapid, and the suffering therefore needlessly aggravated; or rather perhaps it was not sufficiently continuous and equably graduated. But that the reader may judge for himself, and above all that the opium-eater who is preparing to retire from business may have every sort of information before him, I subjoin my diary.

FIRST WEEK Drops of Laud. Monday, June 24....... 130 Tuesday, " 25....... 140 Wednesday, " 26....... 130 Thursday, " 27....... 80 Friday, " 28....... 80 Saturday, " 29....... 80 Sunday, " 30....... 80

SECOND WEEK Drops of Laud. Monday, July 1........ 80 Tuesday, " 2........ 80 Wednesday, " 3........ 90 Thursday, " 4........ 100 Friday " 5........ 80 Saturday, " 6........ 80 Sunday, " 7........ 80

THIRD WEEK Drops of Laud. Monday, July 8........ 300 Tuesday, " 9........ 50 Wednesday, " 10 Thursday, " 11 Hiatus in Friday, " 12 MS Saturday, " 13 Sunday, " 14....... 76

FOURTH WEEK Drops of Laud. Monday, July 15....... 76 Tuesday, " 16....... 73-1/2 Wednesday, " 17....... 73-1/2 Thursday, " 18....... 70 Friday, " 19....... 240 Saturday, " 20....... 80 Sunday, " 21....... 350

FIFTH WEEK Drops of Laud. Monday, July 22....... 60 Tuesday, " 23.......none. Wednesday, " 24.......none. Thursday, " 25.......none. Saturday, " 27.......none. Friday, " 26....... 200

What mean these abrupt relapses, the reader will ask, perhaps, to such numbers as 300, 350, etc.? The _impulse_ to these relapses was mere infirmity of purpose; the _motive_, where any motive blended with the impulse, was either the principle of "_reculer pour mieux sauter_" (for under the torpor of a large dose, which lasted for a day or two, a less quantity satisfied the stomach, which on awaking found itself partly accustomed to this new ration), or else it was this principle--that of sufferings otherwise equal, those will be borne best which meet with a mood of anger. Now whenever I ascended to any large dose I was furiously incensed on the following day, and could then have borne any thing.