Chapter V: Part 5

67. E´-dsi xtsi a´, a biⁿ da, ṭsi ga,
68. Sho´-ḳa wa-ba-xi ṭoⁿ a´, a biⁿ da, ṭsi ga,
69. Thu-e´ xtsi the-e doⁿ a´, a biⁿ da, ṭsi ga,
70. Mi´-ḳa-ḳ’e Hoⁿ-ba doⁿ thiⁿ-kshe a´, a biⁿ da, ṭsi ga,
71. Zho´-gthe gi-e doⁿ a´, a biⁿ da, ṭsi ga,
72. Wi´-ṭsi-go-e, e-gi-e a-ka´, a biⁿ da, ṭsi ga,
73. Zhiⁿ´-ga zho-i-ga the thiⁿ-ge a-tha, e´-gi-e a-ka´, a biⁿ da,
ṭsi ga,
74. He´-dsi xtsi a´, a biⁿ da, ṭsi ga,
75. She´ shoⁿ e tho e´ ṭsi-the a´, a biⁿ da, ṭsi ga,
76. Zhiⁿ´-ga zho-i-ga oⁿ-the ṭa i tsiⁿ da, e´ ṭsi-the a´, a biⁿ da,
ṭsi ga,
77. Wa´-ḳoⁿ-da ho-wa-ḳi-pa-ṭse a´, a biⁿ da, ṭsi ga,
78. Wi´noⁿ wa-ḳoⁿ-da bthiⁿ iⁿ da´, a biⁿ da, ṭsi ga,
79. Zhiⁿ´-ga zho i-ga oⁿ-the ṭa i tsiⁿ da, e ṭsi-the a´, a biⁿ da,
ṭsi ga´,
80. Wa´-ḳoⁿ-da e´-shki doⁿ a´, a biⁿ da, ṭsi ga,
81. O´-zhoⁿ-ge be oⁿ-thoⁿ-kshi-tha moⁿ-zhi a thiⁿ he noⁿ da´,
a biⁿ da, ṭsi ga,
82. Zhiⁿ´-ga zho-i-ga oⁿ-tha bi doⁿ a´, a biⁿ da, ṭsi ga,
83. Wa´-ḳoⁿ-da e-shki doⁿ a´, a biⁿ da, ṭsi ga,
84. O´-zhoⁿ-ge be i-kshi-tha ba zhi ḳi-the ṭa i tsiⁿ da,
e´ṭsi-the a´, a biⁿ da, ṭsi ga.
85. Wa´-ḳoⁿ-da e-shki doⁿ a´, a biⁿ da, ṭsi ga,
86. O´-zhoⁿ-ge be oⁿ-gi-thi-ṭa moⁿ-zhi a-thiⁿ he noⁿ iⁿ da´,
a biⁿ da, ṭsi ga,
87. Zhiⁿ´-ga zho-i-ga oⁿ-tha bi doⁿ a´, a biⁿ da, ṭsi ga,
88. Wa´-ḳoⁿ-da e-shki doⁿ a´, a biⁿ da, ṭsi ga,
89. O´-zhoⁿ-ge be a gi-thi-ṭa ba zhi ḳi-the ṭa i tsiⁿ da,
e´ ṭsi-the a´, a biⁿ da, ṭsi ga,
90. Wa´-ḳoⁿ-da e´-shki doⁿ a´, a biⁿ da, ṭsi ga,
91. O´-zhoⁿ-ge be oⁿ-woⁿ-noⁿ-zhiⁿ ṭse a, hiⁿ a´, biⁿ da, ṭsi ga,
92. Zhiⁿ´-ga zho-i-ga oⁿ-tha bi doⁿ a´, a biⁿ da, ṭsi ga,
93. Wa´-ḳoⁿ-da e´-shki doⁿ a´, biⁿ da, ṭsi ga,
94. O´-zhoⁿ-ge be o-noⁿ-zhiⁿ ba zhi ḳi-the ṭa i tsiⁿ da,
e´ ṭsi-the a´, a biⁿ da, ṭsi ga,
95. Wa´-ḳoⁿ-da wi noⁿ bthiⁿ moⁿ-zhi iⁿ da´, a biⁿ da, ṭsi ga,
96. Ho´-ṭoⁿ-be ga-xa thiⁿ ha, e´ ṭsi-the a´, a biⁿ da, ṭsi ga,

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97. Sho´-ḳa wa-ba-xi ṭoⁿ a´, a biⁿ da, ṭsi ga,
98. Thu-e´ xtsi the-e doⁿ a´, e biⁿ da, ṭsi ga,
99. Mi´-ḳa-ḳ’e Hoⁿ doⁿ thiⁿ-kshe noⁿ a´, a biⁿ da, ṭsi ga,
100. Zho´-gthe gi-e doⁿ a´, a biⁿ da, ṭsi ga,
101. I´-ḳo-e, e-gi-e a-ka´, a biⁿ da, ṭsi ga,
102. Zhiⁿ´-ga zho-i-ga the thiⁿ-ge a-tha, e´-gi-e a-ka´, a biⁿ da,
ṭsi ga,
103. He´-dsi xtsi a´, a biⁿ da, ṭsi ga,
104. She´ shoⁿ e noⁿ, e´ṭsi-the a´, a biⁿ da, ṭsi ga,
105. Wa´-ḳoⁿ-da ho-wa-ḳi-pa-ṭse a´, a biⁿ da, ṭsi ga,
106. Wi´ noⁿ wa-ḳoⁿ-da bthiⁿ iⁿ da´, a biⁿ da, ṭsi ga,
107. Zhiⁿ´-ga zho-i-ga oⁿ-tha bi doⁿ a´, a biⁿ da, ṭsi ga,
108. Wa´-ḳoⁿ-da e´-shki doⁿ a´, a biⁿ da, ṭsi ga,
109. Ho´-zhoⁿ-ge be i-kshi-tha ba zhi ḳi-the moⁿ-thiⁿ ṭa i tsiⁿ da´,
e ṭsi-the a´, a biⁿ da, ṭsi ga,
110. Wa´-ḳoⁿ-da e-shki doⁿ a´, a biⁿ da, ṭsi ga,
111. Ho´-zhoⁿ-ge be oⁿ-gi-thi-ta moⁿ-zhi a-thiⁿ he noⁿ iⁿ da´,
a biⁿ da, ṭsi ga,
112. Zhiⁿ´-ga zho-i-ga oⁿ-tha bi doⁿ a´, a biⁿ da, ṭsi ga,
113. Wa´-ḳoⁿ-da e´-shki doⁿ a´, a biⁿ da, ṭsi ga,
114. Ho´-zhoⁿ-ge be a-gi-thi-ta ba zhi ḳi-the moⁿ-thiⁿ ṭa i tsiⁿ
da´, e´ ṭsi-the-the a´, a biⁿ da, ṭsi ga,
115. Wa´-ḳoⁿ-da e´-shki doⁿ a´, a biⁿ da, ṭsi ga,
116. Ho´-zhoⁿ-ge be oⁿ-woⁿ-noⁿ-zhiⁿ ṭse a, hiⁿ a´, a biⁿ da, ṭsi ga,

117. Zhiⁿ´-ga zho-i-ga oⁿ-tha bi doⁿ a´, a biⁿ da, ṭsi ga,
118. Wa´-ḳoⁿ-da e´-shki doⁿ a´, a biⁿ da, ṭsi ga,
119. O´-zhoⁿ-ge be o-noⁿ-zhiⁿ ba zhi ḳi-the ṭa i tsiⁿ da,
e´ ṭsi-the a´, a biⁿ da, ṭsi ga.
120. Wa´-ḳoⁿ-da wi noⁿ bthiⁿ moⁿ-zhi iⁿ da´, a biⁿ da, ṭsi ga,
121. O´-ṭoⁿ-be ga-xa ba thiⁿ ha, e´ ṭsi-the a´, a biⁿ da, ṭsi ga.

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122. He´-dsi xtsi a´, a biⁿ da, ṭsi ga,
123. Sho´-ḳa wa-ba-xi ṭoⁿ a´, a biⁿ da, ṭsi ga,
124. Thu-e´ xtsi the-e doⁿ a´, a biⁿ da, ṭsi ga,
125. Wa´-ba-ha ṭoⁿ a´, a biⁿ da, ṭsi ga,
126. Zho´-gthe gi-e doⁿ a´, a biⁿ da, ṭsi ga,
127. Wi´-ṭsi-go-e´, e-gi-a bi a´, a biⁿ da, ṭsi ga,
128. Zhiⁿ´-ga zho-i-ga the thiⁿ-ge a-tha, e´-gi-e a-ka´, a biⁿ da,
ṭsi ga,
129. He´-dsi xtsi a´, a biⁿ da, ṭsi ga,
130. She´ shoⁿ e tho, e´tsi-the a´, a biⁿ da, ṭsi ga,
131. Wa´-ḳoⁿ-da ho-wa-ḳi-p̣a-ṭse a´, a biⁿ da, ṭsi ga,
132. Wi´noⁿ wa-ḳoⁿ-da bthiⁿ iⁿ da´, a biⁿ da, ṭsi ga,
133. Zhiⁿ´-ga zho-i-ga oⁿ-the ṭa i tsiⁿ da, e´tsi-the a´, a biⁿ da,
ṭsi ga,
134. Wa´-ḳoⁿ-da e-shki doⁿ a´, a biⁿ da, ṭsi ga,
135. O´-zhoⁿ-ge be oⁿ-thoⁿ-kshi-tha moⁿ-zhi a-thiⁿ he noⁿ iⁿ da´,
a biⁿ da, ṭsi ga,
136. Zhiⁿ´-ga zho-i-ga oⁿ-tha bi doⁿ a´, a biⁿ da, ṭsi ga,
137. Wa´-ḳoⁿ-da e-shki doⁿ a´, a biⁿ da, ṭsi ga,
138. O´-zhoⁿ-ge be i-kshi-tha ba zhi ḳi-the moⁿ-thiⁿ ṭa i tsiⁿ da,
e´ ṭsi-the a´, a biⁿ da, ṭsi ga,
139. Wa´-ḳoⁿ-da e-shki doⁿ a´, a biⁿ da, ṭsi ga,
140. O´-zhoⁿ-ge be oⁿ-gi-thi-ṭa moⁿ-zhi a-thiⁿ he noⁿ iⁿ da´,
a biⁿ da, ṭsi ga,
141. Zhiⁿ´-ga zho-i-ga oⁿ-tha bi doⁿ a´, a biⁿ da, ṭsi ga,
142. Wa´-ḳoⁿ-da e-shki doⁿ a´, a biⁿ da, ṭsi ga,
143. O´-zhoⁿ-ge be a-gi-thi-ta ba zhi ḳi-the ṭa i tsiⁿ da,
e´ ṭsi-the a´, a biⁿ da, ṭsi ga,
144. Wa´-ḳoⁿ-da e-shki doⁿ a´, a biⁿ da, ṭsi ga,
145. O´-zhoⁿ-ge be oⁿ-woⁿ-noⁿ-zhiⁿ ṭse a, hiⁿ a´, a biⁿ da, ṭsi ga,
146. Zhiⁿ´-ga zho-i-ga oⁿ-tha bi doⁿ a´, a biⁿ da, ṭsi ga,
147. Wa´-ḳoⁿ-da e-shki doⁿ a´, a biⁿ da, ṭsi ga,
148. O´-zhoⁿ-ge be o-noⁿ-zhiⁿ ba zhi ḳi-the ṭa i tsiⁿ da,
e´ ṭsi-the a´, a biⁿ da, ṭsi ga,
149. Wa´-ḳoⁿ-da wi´noⁿ bthiⁿ moⁿ-zhi iⁿ da´, a biⁿ da, ṭsi ga,
150. O´-ṭoⁿ-be ga-xa ba thiⁿ ha, e´-ṭsi-the a´, a biⁿ da, ṭsi ga.

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151. He´-dsi xtsi a´, a biⁿ da, ṭsi ga,
152. Sho´-ḳa wa-ba-xi ṭoⁿ a´, a biⁿ da, ṭsi ga,
153. Thu-e´ xtsi the-e doⁿ a´, a biⁿ da, ṭsi ga,
154. Ṭa´-p̣a ṭoⁿ noⁿ a´, a biⁿ da, ṭsi ga,
155. Zho´-gthe gi-e doⁿ a´, a biⁿ da, ṭsi ga,
156. I´-ḳo-e, e-gi-e a-ka´, a biⁿ da, ṭsi ga,
157. Zhiⁿ´-ga zho-i-ga the thiⁿ-ge a-tha, e´-gi-e a-ka´, a biⁿ da,
ṭsi ga,
158. He´-dsi xtsi a´, a biⁿ da, ṭsi ga,
159. She´ shoⁿ e the, e´ ṭsi-the a´, a biⁿ da, ṭsi ga,
160. Wa´-ḳoⁿ-da ho-wa-ḳi-p̣a-ṭse a´, a biⁿ da, ṭsi ga,
161. Wi´noⁿ wa-ḳoⁿ-da bthiⁿ iⁿ da´, a biⁿ da, ṭsi ga,
162. Wa´-ḳoⁿ-da e-shki doⁿ a´, a biⁿ da, ṭsi ga,
163. O´-zhoⁿ-ge be oⁿ-thoⁿ-kshi-tha moⁿ-zhi a-thiⁿ he noⁿ iⁿ da´,
a biⁿ da, ṭsi ga,
164. Zhiⁿ´-ga zho-i-ga oⁿ-tha bi doⁿ a´, a biⁿ da, ṭsi ga,
165. Wa´-ḳoⁿ-da e´-shki doⁿ a´, a biⁿ da, ṭsi ga,
166. O´-zhoⁿ-ge be i-kshi-tha ba zhi ḳi-the ṭa i tsiⁿ da,
e´ ṭsi-the a´, a biⁿ da, ṭsi ga,
167. Wa´-ḳoⁿ-da e´-shki doⁿ a´, a biⁿ da, ṭsi ga,
168. O´-zhoⁿ-ge be oⁿ-gi-thi-ṭa moⁿ-zhi a-thiⁿ he noⁿ iⁿ da´,
a biⁿ da, ṭsi ga,
169. Zhiⁿ´-ga zho-i-ga oⁿ-tha bi doⁿ a´, a biⁿ da, ṭsi ga,
170. Wa´-ḳoⁿ-da e-shki doⁿ a´, a biⁿ da, ṭsi ga,
171. O´-zhoⁿ-ge be a-gi-thi-ṭa ba zhi ḳi-the ṭa i ṭsiⁿ da,
e´ ṭsi-the a´, a biⁿ da, ṭsi ga,
172. Wa´-ḳoⁿ-da e-shki doⁿ a´, a biⁿ da, ṭsi ga,
173. O´-zhoⁿ-ge be oⁿ-woⁿ-noⁿ-zhiⁿ ṭse a, hiⁿ a´, a biⁿ da, ṭsi ga,
174. Zhiⁿ´-ga zho-i-ga oⁿ-tha bi doⁿ a´, a biⁿ da, ṭsi ga,
175. Wa´-ḳoⁿ-da e´-shki doⁿ a´, a biⁿ da, ṭsi ga,
176. O´-zhoⁿ-ge be oⁿ-noⁿ-zhiⁿ ba zhi ḳi-the ṭa i tsiⁿ da,
e´ ṭsi-the a´, a biⁿ da, ṭsi ga,
177. Wa´-ḳoⁿ-da wi noⁿ bthiⁿ moⁿ-zhi iⁿ da´, a biⁿ da, ṭsi ga,
178. O´-ṭoⁿ-be ga-xa thiⁿ ha, e´-ṭsi-the a´, a biⁿ da, ṭsi ga.

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179. He-dsi xtsi a, a biⁿ da, ṭsi ga,
180. Sho´-ḳa wa-ba-xi toⁿ a´, a biⁿ da, ṭsi ga,
181. Thu-e´ xtsi the-e doⁿ a´, a biⁿ da, ṭsi ga,
182. Ṭa´ Tha-bthiⁿ thiⁿ-kshe noⁿ a´, a biⁿ da, ṭsi ga,
183. Zho´-gthe gi-e doⁿ a´, a biⁿ da, ṭsi ga,
184. Wi´-ṭsi-go-e´, e-gi-e a-ka´, a biⁿ da, ṭsi ga,
185. Zhiⁿ´-ga zho-i-ga the thiⁿ-ge a-tha, e´-gi-e a-ka´, a biⁿ da,
ṭsi ga,
186. He´-dsi xtsi a´, a biⁿ da, ṭsi ga,
187. Wa´-ḳoⁿ-da ho-wa-ḳi-p̣a-ṭse a´, a biⁿ da, ṭsi ga,
188. Wi noⁿ wa-ḳoⁿ-da bthiⁿ iⁿ da, a biⁿ da, ṭsi ga,
189. Zhiⁿ´-ga zho-i-ga oⁿ-the ṭa i tsiⁿ da, e´ ṭsi-the a´, a biⁿ da,
ṭsi ga,
190. Wa´-ḳoⁿ-da e-shki doⁿ a´, a biⁿ da, ṭsi ga,
191. O´-zhoⁿ-ge be oⁿ-thoⁿ-kshi-tha moⁿ-zhi a-thiⁿ he noⁿ iⁿ da´,
a biⁿ da, ṭsi ga,
192. Zhiⁿ´-ga zho-i-ga oⁿ-tha bi doⁿ a´, a biⁿ da, ṭsi ga,
193. Wa´-ḳoⁿ-da e´-shki doⁿ a´, a biⁿ da, ṭsi ga,
194. O´-zhoⁿ-ge be i-kshi-tha ba zhi ḳi-the ṭa i tsiⁿ da,
e´ ṭsi-the a´, a biⁿ da, ṭsi ga,
195. Wa´-ḳoⁿ-da e´-shki doⁿ a´, a biⁿ da, ṭsi ga,
196. O´-zhoⁿ-ge be oⁿ-gi-thi-ṭa moⁿ-zhi a-thiⁿ he noⁿ iⁿ da´,
a biⁿ da, ṭsi ga,
197. Zhiⁿ´-ga zho-i-ga oⁿ-tha bi doⁿ a´, a biⁿ da, ṭsi ga,
198. Wa´-ḳoⁿ-da e´-shki doⁿ a´, a biⁿ da, ṭsi ga,
199. O´-zhoⁿ-ge be a-gi-thi-ṭa ba zhi ḳi-the ṭa i tsiⁿ da,
e´-ṭsi-the a´, a biⁿ da, ṭsi ga.
200. Wa´-ḳoⁿ-da e´-shki doⁿ a´, a biⁿ da, ṭsi ga,
201. O´-zhoⁿ-ge be oⁿ-woⁿ-noⁿ-zhiⁿ ṭse a, hiⁿ a´, a biⁿ da, ṭsi ga,
202. Zhiⁿ´-ga zho-i-ga oⁿ-tha bi doⁿ a´, a biⁿ da, ṭsi ga,
203. Wa´-ḳoⁿ-da e-shki doⁿ a´, a biⁿ da, ṭsi ga,
204. O´-zhoⁿ-ge be o-noⁿ-zhiⁿ ba zhi ḳi-the ṭa i tsiⁿ da,
e´ ṭsi-the a´, a biⁿ da, ṭsi ga,
205. Wa´-ḳoⁿ-da wi noⁿ bthiⁿ moⁿ-zhiⁿ iⁿ da´, a biⁿ da, ṭsi ga,
206. O´-ṭoⁿ-be ga-xa thiⁿ ha, e´ ṭsi-the a´, a biⁿ da, ṭsi ga.

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207. He´-dsi xtsi a´, a biⁿ da, ṭsi ga,
208. Sho´-ḳa wa-ba-xi tiⁿ a´, a biⁿ da, ṭsi ga,
209. Thu-e´ xtsi the-e doⁿ a´, a biⁿ da, ṭsi ga,
210. Mi´-ḳa-ḳ’e u-ki-tha-ç’iⁿ thiⁿ-kshe noⁿ a´, a biⁿ da, ṭsi ga,
211. Zho´-gthe gi-e doⁿ a´, a biⁿ da, ṭsi ga,
212. I-ḳo-e´, e-gi-e a-ka´, a biⁿ da, ṭsi ga,
213. Zhiⁿ´-ga zho-i-ga the thiⁿ-ge a-tha, e´-gi-e a-ka´, a biⁿ da,
ṭsi ga,
214. He´-dsi xtsi a´, a biⁿ da, ṭsi ga,
215. She´ shoⁿ e the, e´ ṭsi-the a´, a biⁿ da, ṭsi ga,
216. Wa´-ḳoⁿ-da ho-wa-ḳi-pa-ṭse a´, a biⁿ da, ṭsi ga,
217. Wi´noⁿ wa-ḳoⁿ-da bthiⁿ iⁿ da´, a biⁿ da, ṭsi ga,
218. Wa´-ḳoⁿ-da e´-shki doⁿ a´, a biⁿ da, ṭsi ga,
219. O´-zhoⁿ-ge be oⁿ-thoⁿ-kshi-tha moⁿ-zhi a-thiⁿ he noⁿ iⁿ da´,
a biⁿ da, ṭsi ga,
220. Zhiⁿ´-ga zho-i-ga oⁿ-tha bi doⁿ a´, a biⁿ da, ṭsi ga,
221. Wa´-ḳoⁿ-da e´-shki doⁿ a´, a biⁿ da, ṭsi ga,
222. O´-zhoⁿ-ge be i-kshi-tha ba zhi ḳi-the ṭa i tsiⁿ da,
e´ ṭsi-the a´, a biⁿ da, ṭsi ga,
223. Wa´-ḳoⁿ-da e´-shki doⁿ a´, a biⁿ da, ṭsi ga,
224. O´-zhoⁿ-ge be oⁿ-gi-thi-ṭa moⁿ-zhi a-thiⁿ he noⁿ iⁿ da´,
a biⁿ da, ṭsi ga,
225. Zhiⁿ´-ga zho-i-ga oⁿ-tha bi doⁿ a´, a biⁿ da, ṭsi ga,
226. Wa´-ḳoⁿ-da e´-shki doⁿ a´, a biⁿ da, ṭsi ga,
227. O´-zhoⁿ-ge be aⁿ-gi-thi-ṭa ba zhi ki-the ṭa i tsiⁿ da,
e´ ṭsi-the a´, a biⁿ da, ṭsi ga,
228. Wa´-ḳoⁿ-da e´-shki doⁿ a´, a biⁿ da, ṭsi ga,
229. O´-zhoⁿ-ge be oⁿ-woⁿ-noⁿ-zhiⁿ ṭse a, hiⁿ a´, a biⁿ da, ṭsi ga,
230. Zhiⁿ´-ga zho-i-ga oⁿ-tha bi doⁿ a´, a biⁿ da, ṭsi ga,
231. Wa´-ḳoⁿ-da e´-shki doⁿ a´, a biⁿ da, ṭsi ga,
232. O´-zhoⁿ-ge be o-noⁿ-zhiⁿ ba zhi ḳi-the ṭa i tsiⁿ da,
e´ ṭsi-the a´, a biⁿ da, ṭsi ga,
233. Wa´- ḳoⁿ-da wi noⁿ bthiⁿ mo-ⁿzhi iⁿ da´, a biⁿ da, ṭsi ga,
234. O´-ṭoⁿ-be ga-xa ba thiⁿ ha, e´ ṭsi-the a´, a biⁿ da, ṭsi ga.

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235. He´-dsi xtsi a´, a biⁿ da, ṭsi ga,
236. Sho´-ḳa wa-ba xi ṭoⁿ a´, a biⁿ da, ṭsi ga,
237. Thu-e´ xtsi the-e doⁿ a´, a biⁿ da, ṭsi ga,
238. Mi´-ḳa-ḳ’e zhu-dse thiⁿ-kshe noⁿ a´, a biⁿ da, ṭsi ga,
239. Zho´-gthe gi-e doⁿ a´, a biⁿ da, ṭsi ga,
240. Wi´-ṭsi-go-e´, e-gi-e a-ka´, a biⁿ da, ṭsi ga,
241. Zhiⁿ´-ga zho-i-ga the thiⁿ-ge a-tha, e´-gi-e a-ka´, a biⁿ da,
ṭsi ga,
242. She´ shoⁿ e tho, e´ ṭsi-the a´, a biⁿ da, ṭsi ga,
243. Wa´-ḳoⁿ-da ho-wa-ḳi-p̣a-ṭse a´, a biⁿ da, ṭsi ga,
244. Wi´noⁿ wa-ḳoⁿ-da bthiⁿ iⁿ da,´ a biⁿ da, ṭsi ga,
245. Zhiⁿ´-ga zhu-i-ga oⁿ-the ṭa i tsiⁿ da, e´ ṭsi-the a´, biⁿ da,
ṭsi ga,
246. Wa´-ḳoⁿ-da e´-shki doⁿ a´, a biⁿ da, ṭsi ga,
247. O´-zhoⁿ-ge be oⁿ-thoⁿ-kshi-tha moⁿ-zhi a-thiⁿ he noⁿ iⁿ da´,
a biⁿ da, ṭsi ga,
248. Zhiⁿ´-ga zho-i-ga oⁿ-tha bi doⁿ a´, a biⁿ da, ṭsi ga,
249. Wa´-ḳoⁿ-da e-shki doⁿ a´, a biⁿ da, ṭsi ga,
250. O´-zhoⁿ-ge be i-kshi-tha ba zhi ḳi-the ṭa i tsiⁿ da,
e´ ṭsi-the a´, a biⁿ da, ṭsi ga,
251. Wa´-ḳoⁿ-da e-shki doⁿ a´, a biⁿ da, ṭsi ga,
252. O´-zhoⁿ-ge be oⁿ-gi-thi-ṭa moⁿ-zhi a-thiⁿ he noⁿ iⁿ da´,
a biⁿ da, ṭsi ga,
253. Zhiⁿ´-ga zho-i-ga oⁿ-tha bi doⁿ a´, a biⁿ da, ṭsi ga,
254. Wa´-ḳoⁿ-da e´-shki doⁿ a´, a biⁿ da, ṭsi ga,
255. O´-zhoⁿ-ge be a-gi-thi-ṭa ba zhi ḳi-the ṭa i tsiⁿ da,
e´ ṭsi-the a´, a biⁿ da, ṭsi ga,
256. Wa´-ḳoⁿ-da e´-shki doⁿ a´, a biⁿ da, ṭsi ga,
257. O´-zhoⁿ-ge be oⁿ-woⁿ-noⁿ-zhiⁿ ṭse a, hiⁿ a´, a biⁿ da, ṭsi ga,
258. Zhiⁿ´-ga zho-i-ga oⁿ-tha bi doⁿ a´, a biⁿ da, ṭsi ga,
259. Wa´-ḳoⁿ-da e-shki doⁿ a´, a biⁿ da, ṭsi ga,
260. O´-zhoⁿ-ge be o-noⁿ-zhiⁿ ba zhi ḳi-the ṭa i tsiⁿ da,
e´ ṭsi-the a´, a biⁿ da, ṭsi ga,
261. Wa´-ḳoⁿ-da wi noⁿ bthiⁿ moⁿ-zhi iⁿ da´, a biⁿ da, ṭsi ga,
262. O´-ṭoⁿ-be ga-xa ba thiⁿ ha, e´ ṭsi-the a´, a biⁿ da, ṭsi ga.

10

263. He´-dsi xtsi a´, a biⁿ da, ṭsi ga,
264. Sho´-ḳa wa-ba xi ṭoⁿ a´, a biⁿ da, ṭsi ga,
265. Thu-e´ xtsi the-e doⁿ a´, a biⁿ da, ṭsi ga,
266. Moⁿ´-xe a-tha-ḳ’a-be dsi a´, a biⁿ da, ṭsi ga,
267. Shoⁿ´-ge a-ga-ḳ’e e´-goⁿ kshe noⁿ a´, a biⁿ da, ṭsi ga,
268. He´-dsi xtsi zho-gthe gi-e doⁿ a´, a biⁿ da, ṭsi ga,
269. Wi´-ṭsi-go-e´, e-gi-e a-ka´, a biⁿ da, ṭsi ga,
270. Zhiⁿ´-ga zho-i-ga the thiⁿ-ge a-tha, e-gi-e a-ka´, a biⁿ da,
ṭsi ga,
271. He´-dsi xtsi a´, a biⁿ da, ṭsi ga,
272. Zhiⁿ´-ga zho-i-ga oⁿ-the ṭa i tsiⁿ da, e ṭsi-the a´, a biⁿ da,
ṭsi ga,
273. Çi´-pa-hi thi-çtu-be ga ṭse a´, a biⁿ da, ṭsi ga,
274. Wa´-thiⁿ-e-çka she moⁿ moⁿ-zhi iⁿ da´, a biⁿ da, ṭsi ga,
275. O´-noⁿ p̣a-xe iⁿ da´, a biⁿ da, ṭsi ga,
276. Zhiⁿ´-ga zho-i-ga oⁿ-tha bi doⁿ a´, a biⁿ da, ṭsi ga,
277. Ni´-ḳa noⁿ hi doⁿ a´, a biⁿ da, ṭsi ga,
278. Çi´-pa-hi thi-çtu-be e´noⁿ bi noⁿ a´, a biⁿ da, ṭsi ga,
279. I´-the ḳi-the ṭa i tsiⁿ da, e´ ṭsi-the a´, a biⁿ da, ṭsi ga.
280. Hi´-ḳoⁿ ba-xoⁿ ga ge a´, a biⁿ da, ṭsi ga,
281. Wa´-thiⁿ-e-çka she-moⁿ moⁿ-zhi iⁿ da´, a biⁿ da, ṭsi ga,
282. O´-noⁿ p̣a-xe iⁿ da´, a biⁿ da, ṭsi ga,
283. Zhiⁿ´-ga zho-i-ga oⁿ-tha bi doⁿ a´, a biⁿ da, ṭsi ga,
284. Ni´-ḳa noⁿ hi doⁿ a´, a biⁿ da, ṭsi ga,
285. Hi´-ḳoⁿ ba xoⁿ e´ noⁿ bi noⁿ a´, a biⁿ da, ṭsi ga,
286. I´-the ḳi-the ṭa i tsiⁿ da, e´ ṭsi-the a´, a biⁿ da, ṭsi ga.

287. Ṭse´-wa-ṭse u-ga-wa ga thiⁿ-kshe a´, a biⁿ da, ṭsi ga,
288. Wa´-thiⁿ-e-çka she-moⁿ moⁿ-zhi iⁿ da´, a biⁿ da, ṭsi ga,
289. O´-noⁿ p̣a-xe iⁿ da´, a biⁿ da, ṭsi ga,
290. Zhiⁿ´-ga zho-i-ga oⁿ-tha bi doⁿ a´, a biⁿ da, ṭsi ga,
291. Ni´-ḳa noⁿ hi doⁿ a´, a biⁿ da, ṭsi ga,
292. Ṭse´-wa-ṭse u-ga-wa a bi i-the ḳi-the moⁿ-thiⁿ ṭa i tsiⁿ da,
e ṭsi the a´, a biⁿ da, ṭsi ga.

293. Iⁿ´-kshe-dse u-bi-çoⁿ-dse ga thi-kshe a´, a biⁿ da, ṭsi ga,
294. Wa´-thiⁿ-e-çka she-moⁿ moⁿ-zhi iⁿ da´, a biⁿ da, ṭsi ga,
295. O´-noⁿ p̣a-xe iⁿ da´, a biⁿ da, ṭsi ga,
296. Zhiⁿ´-ga zho-i-ga oⁿ-tha bi doⁿ a´, a biⁿ da, ṭsi ga,
297. Ni´-ḳa noⁿ hi doⁿ a´, a biⁿ da, ṭsi ga,
298. Iⁿ´-kshe-dse u-bi-çoⁿ-dse a bi i-the ḳi-the moⁿ-thiⁿ ṭa i tsiⁿ
da, e ṭsi-the a, a biⁿ da, ṭsi ga.

299. Do´-dse u-ga-wa ga thiⁿ-kshe a´, a biⁿ da, ṭsi ga,
300. Wa´-thiⁿ-e-çka she-moⁿ moⁿ-zhi iⁿ da´, a biⁿ da, ṭsi ga,
301. O´-noⁿ p̣a-xe iⁿ da´, a biⁿ da ṭsi ga,
302. Zhiⁿ´-ga zho-i-ga oⁿ-tha bi doⁿ a´, a biⁿ da, ṭsi ga,
303. Ni´-ḳa noⁿ hi doⁿ a´, a biⁿ da, ṭsi ga,
304. Do´-dse u-ga-wa a bi i-the ḳi-the moⁿ-thiⁿ ṭa i tsiⁿ da,
e´ ṭsi-the a´, a biⁿ da, ṭsi ga.

305. I´-the-dse ba-ç’iⁿ-tha ga ṭse a´, a biⁿ da, ṭsi ga,
306. Wa´-thiⁿ-e-çka she-moⁿ moⁿ-zhi iⁿ da´, a biⁿ da, ṭsi ga,
307. O´-noⁿ p̣a-xe iⁿ da´, a biⁿ da, ṭsi ga,
308. Zhiⁿ´ga zho-i-ga oⁿ-tha bi doⁿ a´, a biⁿ da, ṭsi ga,
309. Ni´-ḳa noⁿ hi doⁿ a´, a biⁿ da, ṭsi ga,
310. I´-the-dse ba-ç’iⁿ-tha a bi i-the ḳi-the moⁿ-thiⁿ ṭa i tsiⁿ da,
e´ ṭsi-the a´, a biⁿ da, ṭsi ga.

311. Iⁿ´-shta-the-dse-bi-xoⁿ ga ṭse a´, a biⁿ da, ṭsi ga,
312. Wa´-thiⁿ-e-çka she-moⁿ moⁿ-zhi iⁿ da´, a biⁿ da, ṭsi ga,
313. O´-noⁿ p̣a-xe iⁿ da´, a biⁿ da, ṭsi ga,
314. Zhiⁿ´-ga zho-i-ga oⁿ-tha bi doⁿ a´, a biⁿ da, ṭsi ga,
315. Ni´-ḳa noⁿ hi doⁿ a´, a biⁿ da, ṭsi ga,
316. Iⁿ´-shta-the-dse bi-xoⁿ a bi i-the ḳi-the moⁿ-thiⁿ ṭa i tsiⁿ
da, e´ ṭsi-the a´, a biⁿ da, ṭsi ga.

317. P̣a´p̣a-çi ga-ṭse a´, a biⁿ da, ṭsi ga,
318. Wa´-thiⁿ-e-çka she-moⁿ moⁿ-zhi iⁿ da´, a biⁿ da, ṭsi ga,
319. Wa´-ḳoⁿ-da i-ga-dsi-çe p̣a-xe iⁿ da´, a biⁿ da, ṭsi ga,
320. Wa´-ḳoⁿ-da u-ṭsi-the thiⁿ-ge a-wa-kshi-the noⁿ iⁿ da´,
a biⁿ da, ṭsi ga,
321. Zhiⁿ´-ga sho-i-ga oⁿ-tha bi doⁿ a´, a biⁿ da, ṭsi ga,
322. Wa´-ḳoⁿ-da i-ba-çi a-thiⁿ moⁿ-thiⁿ ṭa i tsiⁿ da, e´ ṭsi-the a´,
a biⁿ da, ṭsi ga.

323. Ṭa´-xpi hiⁿ ga-ça-dse ga thiⁿ-kshe a´, a biⁿ da, ṭsi ga,
324. Wa´-thiⁿ-e-çka she-moⁿ moⁿ-zhiⁿ iⁿ da´, a biⁿ da, ṭsi ga,
325. O´-noⁿ p̣a-xe iⁿ da´, a biⁿ da, ṭsi ga,
326. Zhiⁿ´-ga zho-i-ga oⁿ-tha bi doⁿ a´, a biⁿ da, ṭsi ga,
327. Ni´-ḳa noⁿ hi doⁿ a´, a biⁿ da, ṭsi ga,
328. P̣a´çka u-gthoⁿ e-goⁿ e´ noⁿ bi noⁿ a´, a biⁿ da, ṭsi ga,
329. I´-the ḳi-the moⁿ-thiⁿ ṭa i tsiⁿ da,´ a biⁿ da, ṭsi ga.

330. Woⁿ´shki doⁿ a´, a biⁿ da, ṭsi ga,
331. Hoⁿ´-ba tha-gthiⁿ wiⁿ shki oⁿ-hi noⁿ iⁿ da´, a biⁿ da, ṭsi ga,
332. Zhiⁿ´-ga hoⁿ-ba tha-gthiⁿ wiⁿ shki i-the ḳi-the moⁿ-thiⁿ ṭa i
tsiⁿ da, e ṭsi-the a, a biⁿ da, ṭsi ga.

NATIVE NAMES OF OSAGE FULL BLOODS (AS FAR AS COULD BE ASCERTAINED), USED BY EACH GENS OF THE TRIBE

NAMES OF THE GENTES AND SUBGENTES

The following are the names of the gentes and subgentes of the two great tribal divisions, in their fixed, sequential order, as given by Shoⁿ´-toⁿ-ça-be, Black-dog, to Miss Alice C. Fletcher, in 1896. The name Sho´-ḳa is the title of a subgens from which the principal gens chooses a man or woman to act as official messenger at the performance of a tribal rite. The official messenger also bears the title.

FIXED ORDER OF THE GENTES AND SUBGENTES

GENTES OF THE HO^N´-GA GREAT DIVISION

WA-ZHA´-ZHE SUBDIVISION

1. Wa-zha´-zhe-çka; White Wa-zha´-zhe. Refers to the life symbol of the gens, the fresh water mussel, with its shell. The Sun also is a life symbol of this gens.

Iⁿ-gthoⁿ´-ga Ni Moⁿ-tse; Puma-in-the-Water. Sho´-ḳa.

2. Ḳe´-ḳ’iⁿ; Carrier-of-the-Turtle.

Ba´-ḳ’a Zho-i-ga-the; Cotton-tree People. Sho´-ḳa.

3. Mi-ḳe´-the-stse-dse; Cat-tail (_Typha latifolia_).

Ka´-xe-wa-hu-ça; Youngest brother. Sho´-ḳa.

4. Wa´-ṭse-ṭsi; Star-that-came-to-Earth.

Xu-tha´ P̣a-çoⁿ Zho-i-ga-the; Bald Eagle People. Sho´-ḳa.

5. O-çu´-ga-xe; They-who-make-the-way-Clear.

Moⁿ-sho-dse-moⁿ-iⁿ; Travelers-in-the-Mist. Sho´-ḳa.

6. Ṭa-tha´-xiⁿ; Deer’s-Lungs, or Ṭa-çiⁿ´-dse-çka; White-tailed-Deer.

Wa-dsu´-ṭa-zhiⁿ-ga; Small-Animals. Sho´-ḳa.

7. Ho´ I-ni-ḳa-shi-ga; Fish-People.

E-noⁿ´ Miⁿ-dse-ṭoⁿ; Sole-owner-of-the-Bow. Refers to the office
of the gens of making the ceremonial bow and arrows that
symbolize night and day.

8. Hoⁿ´-ga U-ṭa-noⁿ-dsi; The-Isolated-Hoⁿ´-ga. The Earth.

Moⁿ-hiⁿ-çi; Flint-Arrow-Point. Sho´-ḳa.

HO^N´-GA SUBDIVISION

1. Wa-ça´-be-ṭoⁿ; Owners-of-the-Black-Bear.

Wa-ça´-be-çka; The-White-Bear. Sho´-ḳa.

2. Iⁿ-gthoⁿ´-ga; Puma.

Hiⁿ-wa´-xa-ga; Thorny-hair, Porcupine. Sho´-ḳa.

3. O´-poⁿ; Elk.

Ṭa He Sha-be; Dark-horned Deer. Sho´-ḳa.

4. Moⁿ´-iⁿ-ḳa-ga-xe; Maker-of-the-Earth.

5. Hoⁿ-ga Gthe-zhe; The-Mottled-Sacred-One (the immature golden eagle).

6. Xu-tha; Eagle (the adult golden eagle).

7. Hoⁿ´-ga Zhiⁿ-ga; The Little-Sacred-One.

I´-ba-ṭse Ṭa-dse; The-Gathering-of-the-Winds. Sho´-ḳa.

GENTES OF THE ṬSI´-ZHU GREAT DIVISION

1. Ṭsi´-zhu Wa-noⁿ; Elder Ṭsi-zhu, or Wa-ḳoⁿ´-da Noⁿ-pa-bi; The-God-Who-is-Feared-by-All. Refers to the life symbol of the gens, the Sun.

Wa-ba´-xi; The-Awakeners. Refers to the office of this subgens
of urging the messengers to prompt action. Sho´-ḳa.

2. Çiⁿ´-dse A-gthe; Wearers-of-Symbolic-Locks.

Shoⁿ´-ge Zho-i-ga-the; Dog-People. Refers to the life symbol of
this subgens, the dog-star. The name Shoⁿ´-ge includes coyotes,
gray wolves, and all other lands of dogs. Sho´-ḳa.

3. P̣e´-ṭoⁿ Ṭoⁿ-ga Zho-i-ga-the; Great-Crane-People.

(Not sub-gens) Ṭsi´-zhu Wa-shta-ge; The-Gentle-Ṭsi-zhu. Refers
to the office of the gens of Peace-maker.

4. Ṭse-do´-ga Iⁿ-dse; Buffalo-Bull-Face-People. Closely related to the Ṭsi´-zhu Wa-noⁿ.

Ṭse-a´-ḳoⁿ; corruption of Ṭse-thoⁿ-ka; Buffalo-back. Sho´-ḳa.

5. Mi-ḳ’iⁿ´ Wa-noⁿ; Elder Carriers-of-the-Sun-and-Moon. Refers to the life symbols of the gens, all the heavenly bodies.

6. Hoⁿ´ Zho-i-ga-the; Night-People. Refers to the life symbol of the gens, the Night.

Ṭa-p̣a´ Zho-i-ga-the; Deer-head or Pleiades People. Sho´-ḳa.

7. Ṭsi´-zhu U-thu-ha-ge; The-Last-Ṭsi´-zhu, or the last in the sequential order of the Ṭsi´-zhu gentes.

THE ṬSI´ HA-SHI (THOSE-WHO-WERE-LAST-TO-COME)

A. Ni´-ḳa Wa-ḳoⁿ-da-gi; Men of Mystery, or Thunder People.

Xoⁿ´-dse Wa-ṭse. Meaning uncertain; it is said that it probably
refers to the office of keepers of all the Wa-ṭse, or war
honors. Sho´-ḳa.

B. Tho´-xe; Buffalo-bull (archaic name for the buffalo bull). These two gentes are joint keepers of the Hawk War-symbols.

WA´-ṬSE-ṬSI OR P̣O^N´-ḲA WA-SHTA-GE

Names ceremonially bestowed on each of the first three sons and on each of the first three daughters born to a Wa´-ṭse-ṭsi man and his wife. As given by Noⁿ´-xe-çka-zhi, a member of the gens:

BOYS

1. Iⁿ-gthoⁿ´ name, Wa-çi´-çta. Meaning uncertain.

2. Kshoⁿ´-ga name, Wa´-ṭse-moⁿ-iⁿ, Star-that-travels.

3. Ka´-zhiⁿ-ga name, Ni-ga´-ṭo-xe, Water-splasher.

GIRLS

1. Mi´-na name, Hoⁿ-be´-do-ḳa, Wet-moccasins.

2. Wi´-he name, Wa-ṭoⁿ-i-ça-e, meaning uncertain, or
Mi´-ga-shoⁿ-e, Sun-that-travels.

3. A-çiⁿ´-ga name, Gia´-çoⁿ-ba, meaning uncertain.

OTHER NAMES

MALE

Ga-çka´, meaning uncertain. Son of Xu-tha´-da-wiⁿ, Ṭsi´-zhu
Wa-shta-ge and P̣oⁿ´-ḳa-zhiⁿ-ga, P̣oⁿ-ḳa Wa-shta-ge.

Ga-çka, meaning uncertain. Son of Thoⁿ´-dse-ṭoⁿ-ga,
Wa´-ṭse-ṭsi, and Xu-tha´-da-wiⁿ, Ṭsi´-zhu Wa-shta-ge.

Gi-thi-ḳoⁿ-bi, One-for-whom-they-make-way. (In the Tha´-ṭa-da
gens of the Omaha tribe.) Husband of Moⁿ´-çi-ṭse-xi, Ṭsi´-zhu
Wa-shta-ge.

Gtha-i-gthoⁿ-thiⁿ-ge, meaning uncertain. Son of
Thoⁿ´-dse-ṭoⁿ-ga, Wa´-ṭse-ṭsi and Xu-tha´-da-wiⁿ, Ṭsi´-zhu
Wa-shta-ge.

Gthe-doⁿ´-wa-ḳoⁿ-tha, Attacking-hawk. (Tho´-xe name.) Refers to
the aggressive character of the bird. Son of Ṭsi´-zhu-a-ḳi-p̣a
and Hoⁿ-be´-do-ḳa, Ṭa´ I-ni-ka-shi-ga.

Hi´-tho-ḳa-thiⁿ, Bare-legs. (In the Tha´-ṭa-da gens of the
Omaha.) Also Ḳu-zhi´-wa-ṭse, Strikes-in-a-far-off-country. (In
the Iⁿ-shta´-çon-da gens of the Omaha.)

Hi´-tho-ḳa-thiⁿ or Long-bow.

Ḳa-çi´, meaning uncertain.

Ḳo´-zhi-çi-gthe, Tracks-far-away. Husband of Xu-tha´-da-wiⁿ,
Ṭsi´-zhu Wa-shta-ge.

Kshoⁿ´-ga. Not name but a special kinship term for the second
born son. Should have been named A´-be-zhiⁿ-ga, Slender-leaf,
of the cat-tail.

Ḳu´-zhi-çi-gthe. Husband of Zhoⁿ´-btha-çka-wiⁿ of the Hoⁿ´-ga
U-ṭa-noⁿ-dsi gens.

Moⁿ-iⁿ´-ḳa-moⁿ-iⁿ, Walks-on-the-earth. Husband of
Xu-tha´-da-wiⁿ of the Çiⁿ´-dse-a-gthe gens.

Moⁿ-ḳoⁿ´-thiⁿ, Possessor-of-medicine. (Not a Ni´-ḳi-e name.)

Ni´-ḳa-çtu-e, Gathering-of-men. Son of Thoⁿ´-dse-ṭoⁿ-ga and
Xu-tha-da-wiⁿ.

Ni´-ḳa-wa-zhiⁿ-ṭoⁿ-ga, Man-of-great-courage. Refers to the
warlike character of this gens. Husband of Wa-xthe´-thoⁿ-ba of
the Ṭsi´-zhu Wa-noⁿ gens.

P̣oⁿ´-ḳa-wa-da-iⁿ-ga, Playful-P̣oⁿ-ḳa. Husband of
Wa-xthe´-thoⁿ-ba of the Ṭsi´-zhu Wa-noⁿ gens.

Thoⁿ´-dse-ṭoⁿ-ga, Big-heart. Also Wa-zhiⁿ´-wa-xa,
Greatest-in-courage. Refers to the warlike character of this
gens. Husband of Xu´-tha-da-wiⁿ of the Ṭsi´-zhu Wa-shta-ge gens.

Ṭsi´-zhu-a-ḳi-p̣a, He-who-met-the-Ṭsi´-zhu. Refers to the first
meeting of the Ṭsi´-zhu and the Wa-zha´-zhe gentes. Husband of
Hoⁿ-be´-do-ḳa of the Ṭa´ I-ni-ḳa-shi-ga gens.

Ṭsi´-zhu-a-ḳi-p̣a (same as above). Husband of Wa-xthe´-thoⁿ-ba
of the Ṭsi´-zhu Wa-noⁿ gens.

U-dse´-ṭa-wa-xa, Winner-of-the-race-against-the-U-dse-ṭa. (Not
a Ni´-ḳi-e name.) Refers to a race between two bands in which a
member of the Wa´-ṭse-ṭsi gens won.

U-thu´-ga-e, meaning uncertain. (Not Ni´-ḳi-e.)

Wa-çi´-çta, meaning uncertain. Son of P̣oⁿ´-ḳa-wa-da-iⁿ-ga and
Wa-xthe´-thoⁿ-ha, Ṭsi´-zhu Wa-noⁿ gens.

Wa´-çi-çta, Son of Wa-shka´-dse and Noⁿ-mi-tse-xi, Wa-ça´-be
gens.

Wa-shka´-dse, meaning uncertain. Husband of Noⁿ´-mi-ṭse-xi of
the Wa-ça´-be gens.

Wa-stse´-e-doⁿ, Good-doctor. (Wa-xthi´-zhi thinks
that the boy’s right name is Wa´-ṭse-moⁿ-iⁿ.) Son of
P̣oⁿ´-ka-wa-da-iⁿ-ga and Wa-xthe´-thoⁿ-ba, Ṭsi´-zhu Wa-noⁿ gens.

Wa´-ṭse-a-xe, Cries-for-a-star. Son of U-thu´-ga-e.

Wa´-ṭse-ga-hi-ge, Star-chief. Refers to the selection of the
chief of the Hoⁿ´-ga Great Division, from the Wa´-ṭse-ṭsi gens.

Wa´-ṭse-moⁿ-iⁿ, The-traveling-star. Husband of
Wa´-ḳoⁿ-ça-moⁿ-iⁿ of the Ṭa´ I-ni-ḳa-shi-ga gens.

Wa´-ṭse-moⁿ-iⁿ. Son of Wa-k’o´-ga-hi-ge of the Ṭsi´-zhu
Wa-shta-ge gens.

Wa´-ṭse-moⁿ-iⁿ. Son of Ḳo´-zhi-çi-gthe and Xu-tha´-da-wiⁿ,
Ṭsi´-zhu Wa-shta-ge gens.

Wa´-ṭse-moⁿ-iⁿ. Son of Hi´-tho-ḳa-thiⁿ. (Long-bow.)

Wa-ṭse-ṭoⁿ-ga, Big-star.

Wa-zhiⁿ´-wa-xa, Greatest-in-courage. Refers to the warlike
character of the Wa-zha´-zhe subdivision. Husband of
Moⁿ-zhoⁿ´-dsi-i-ṭa of the Ṭsi´-zhu Wa-shta-ge gens.

Wa-zhiⁿ´-wa-xa. Son of Moⁿ-ḳoⁿ´-a-thiⁿ.

Xu-tha´-xtsi, Real-eagle. (In the Tha´-ṭa-da gens of the Omaha
tribe.) Husband of Wa-ḳ’o´-ga-hi-ge of the Ṭsi´-zhu Wa-shta-ge
gens.

FEMALE

Çoⁿ-çi´-gthe, Footprints-in-the-woods. Refers to the deer. Wife
of Hoⁿ´-ba-hiu of the Ṭa´ I-ni-ḳa-shi-ga gens.

Gia´-çoⁿ-ba, meaning uncertain. Wife of U-hoⁿ´-ge-u-zhoⁿ of the
Çiⁿ´-dse-a-gthe gens.

Gia´-çoⁿ-ba. Wife of Ḳa´-wa-çi of the I´-ba-ṭse gens.

Gia-çoⁿ-ba. Daughter of Ṭsi´-zhu-a-ḳi-p̣a and Wa-xthe´-thoⁿ-ba
of the Ṭsi´-zhu Wa-noⁿ gens.

Gia-çoⁿ-ba. Mother of Mi´-hoⁿ-ga, Xu-tha´-wa-ḳoⁿ-da and
Sha´-ge-wa-biⁿ of the Ṭsi´-zhu Wa-noⁿ gens.

Gia´-çoⁿ-ba. Daughter of Ḳo´-zhi-çi-gthe and Xu-tha´-da-wiⁿ of
the Ṭsi´-zhu Wa-shta-ge gens.

Gia´-çoⁿ-ba. Daughter of Wa-shka´-dse and Noⁿ´-mi-ṭse-xi.

Gia´-çoⁿ-ba. Wife of Tho-xe-zhiⁿ-ga of the Tho´-xe gens.

Hoⁿ-be´-do-ka, Wet-moccasins. Daughter of Wa-zhiⁿ´-wa-xa and
Moⁿ-zhoⁿ´-dsiⁿ-i-ta of the Ṭsi´-zhu Wa-shta-ge gens.

Hoⁿ-be´-do-ka. Daughter of U-thu´-ga-e.

Hoⁿ-be´-do-ka. Daughter of Ṭsi´-zhu-a-ḳi-p̣a and
Wa-xthe´-thoⁿ-be, of the Ṭsi´-zhu Wa-noⁿ gens.

Hoⁿ´-be-do-ka. Mother of Xu-tha´-wa-ḳoⁿ-da, Gia´-çoⁿ-ba and
Xu-tha´-da-wiⁿ of the Ṭsi´-zhu Wa-noⁿ gens.

Hoⁿ-be´-do-ka. Daughter of Moⁿ-koⁿ´-a-thiⁿ.

Hoⁿ-be´-do-ka. Wife of Moⁿ-zhoⁿ-a´-ḳi-da of the Ṭsi´-zhu
Wa-shta-ge gens.

Hoⁿ-be´-do-ka. Wife of Ha-xiⁿ-u´-mi-zhe of the Ṭsi´-zhu
Wa-shta-ge gens.

Hoⁿ-be´-do-ka. Daughter of Wa´-ṭse-a-xe and
Pa´-moⁿ-shi-wa-gthoⁿ of the O´-poⁿ gens.

Hoⁿ-be´-do-ka. Daughter of Ḳo´-zhi-çi-gthe and Xu-tha´-da-wiⁿ
of the Ṭsi´-zhu Wa-shta-ge gens.

Hoⁿ-be´-do-ka. Daughter of Wa-shka´-dse and Noⁿ´-mi-ṭse-xi of
the Wa´-ça´-be gens.

Mi´-ga-shoⁿ-iⁿ, Sun-that-travels. (In the Tha´-ṭa-da gens
of the Omaha tribe.) Daughter of P̣oⁿ´-ḳa-wa-da-iⁿ-ga and
Wa-xthe´-thoⁿ-ba of the Ṭsi´-zhu Wa-noⁿ gens.

Mi´-ga-shoⁿ-iⁿ. Wife of Moⁿ´-zhi´-çka-ḳ’iⁿ-ga-xthi of the
Wa-ça´-be gens.

Mi´-ga-shoⁿ-iⁿ. Wife of Gthe-doⁿ´-çka of the
Ni´-ḳa-wa-ḳoⁿ-da-gi gens.

Mi´-tha-gthiⁿ, Good-sun. Daughter of Moⁿ-iⁿ´-ḳa-moⁿ-iⁿ and
Xu-tha´-da-wiⁿ of the Çiⁿ´-dse-a-gthe gens.

P̣oⁿ´-ḳa-wiⁿ, P̣oⁿ´-ḳa-woman. (This woman held the office of
Wa-dse´-pa-iⁿ, Official Crier.)

Wa´-ḳoⁿ-ça-moⁿ-iⁿ, meaning uncertain. Daughter of U-thu´-ga-e.

Wa´-ḳoⁿ-ça-moⁿ-iⁿ. Mother of Tho´-ṭa-a-ça, Xo´-ṭa-wiⁿ and
Xoⁿ´-dse-moⁿ-iⁿ of the Ni´-ḳa-wa-ḳoⁿ-da-gi gens.

Wa´-ḳoⁿ-ça-moⁿ-iⁿ. Wife of Ṭse´-çe-ṭoⁿ-ga of the Tho´-xe gens.

Wa´-ḳoⁿ-ça-moⁿ-iⁿ. Daughter of Wa-ḳ’o´-ga-hi-ge of the Ṭsi´-zhu
Wa-shta-ge gens.

Wa´-ḳoⁿ-ça-moⁿ-iⁿ. Wife of Mi´-she-tsi-e of the Hoⁿ´-ga gens.

Wa´-ḳoⁿ-ça-moⁿ-iⁿ. Wife of Wa-ni´-e-toⁿ of the Ṭsi´-zhu
Wa-shta-ge gens.

Wa´-ḳoⁿ-ça-moⁿ-iⁿ. Daughter of Wa´-ṭse-a-xe and
Pa´-moⁿ-shi-wa-gthoⁿ.

Wa´-ḳoⁿ-ça-moⁿ-iⁿ. Daughter of Ḳo´-zhi-çi-gthe and
Xu-tha´-da-wiⁿ.

Wa´-ḳoⁿ-ça-moⁿ-iⁿ. Daughter of Thoⁿ´-dse-ṭoⁿ-ga and
Xu-tha´-da-wiⁿ.

Wa´-ḳoⁿ-ça-moⁿ-iⁿ. Daughter of Wa-shka´-dse and Noⁿ´-mi-ṭse-xi.

Wa-ṭoⁿ´-i-ça-e, meaning uncertain. Wife of Moⁿ´-ga-xe of the
Iⁿ-gthoⁿ´-ga gens.

Wa-ṭoⁿ´-i-ça-e. Wife of O-pa´-sho-e of the Ṭsi´-zhu Wa-shta-ge
gens.

Wa-ṭoⁿ´-i-ça-e. Wife of I´-ṭoⁿ-moⁿ-iⁿ of the Mi-ḳ’iⁿ´ gens.

Wa-ṭoⁿ´-i-ça-e. Daughter of P̣oⁿ´-ḳa-wa-da-iⁿ-ga and
Wa-xthe´-ṭhoⁿ-ba.

Wa-ṭoⁿ´-i-ça-e. Wife of Noⁿ´-p̣o-e of the Hoⁿ´-ga U-ṭa-noⁿ-dsi
gens.

Wa-ṭoⁿ´-i-ça-e. Daughter of Wa´-ṭse-ga-hi-ge.

Wa-ṭoⁿ´-i-ça-e. Wife of Ḳa´-wa-xo-dse of the I´-ba-ṭse gens.

Wa-ṭoⁿ´-i-ça-e. Daughter of Wa-shka´-dse and Noⁿ´-mi-ṭse-xi.

Wi´-he. Not name but a special kinship term for the second
daughter in a family. Daughter of Wa´-ṭse-ga-hi-ge.

Xu-tha´-da-wiⁿ. Good-eagle-woman. Daughter of Ṭsi´-zhu-a-ḳi-pa
and Hoⁿ´-be-do-ḳa of the Ṭa´ I-ni-ḳa-shi-ga gens.

ṬA´ I-NI-ḲA-SHI-GA

Special kinship terms and names of the first three sons and the first three daughters in a family of the Ṭa´ I-ni-ḳa-shi-ga, or Deer gens, as given by Ṭsi-zhe´-wa-the, a member of the gens.

BOYS

1. Iⁿ-gthoⁿ´ name, Wa-zha´-zhe-hoⁿ-ga, Sacred Wa-zha´-zhe.

2. Kshoⁿ-ga, Ṭo´-ho-ho-e, Blue-fish.

3. Ka-zhiⁿ-ga, Ho-ḳi-gthi-çi, Wriggling-fish.

GIRLS

1. Mi´-na name, Wa-zha´-zhe-mi-ṭse-xi, Wa-zha´-zhe-sacred-sun.

2. Wi-he´ name, Hoⁿ´-be-do-ḳa, Wet-moccasins.

3. Çi´-ge name, Zhoⁿ-çi´-gthe, Footprints-in-the-woods.

OTHER NAMES

MALE

A´-ḳi-da-zhiⁿ-ga, Little-soldier. The title of a subordinate
officer chosen from this gens to enforce the orders of the two
hereditary chiefs. Husband of Xu-tha´-da-wiⁿ of the Ṭsi´-zhu
Wa-shta-ge gens.

Chi-zhe-wa-the, meaning uncertain. Husband of Ni´-ḳa-shi-ṭsi-e
of the Hoⁿ´ I-ni-ḳa-shi-ga gens.

Çoⁿ-dse´-ḳoⁿ-ha, Edge-of-the-forest. Refers to the habit of
the deer in feeding along the edge of the forest. Husband of
Xu-tha´-da-wiⁿ of the Ṭsi´-zhu Wa-shta-ge gens.

E-noⁿ´-miⁿ-dse-ṭoⁿ, Sole-owner-of-the-bow. Name of the gens
from whom a member is selected to make the bow and arrows
symbolic of night and day, to be used at a tribal ceremony. Son
of Ṭo´-ho-ho-e.

E-noⁿ´-miⁿ-dse-ṭoⁿ. Son of Ho´-ḳi-e-çi and Mi´-ṭse-xi of the
Hoⁿ´ga gens.

E-noⁿ´-miⁿ-dse-ṭoⁿ. Son of Ṭa-he´-ga-xe and Wa-hiu´-çoⁿ-e of
the I´-ba-ṭse gens.

Ga-hi´-ge-noⁿ-zhiⁿ, Standing-chief. Refers to the permanency of
the position of the chief chosen to represent the Hoⁿ´-ga great
division. Husband of Xu-tha´-da-wiⁿ of the Ṭsi´-zhu Wa-shta-ge
gens.

Ga-hi´-ge-tha-gthiⁿ, Good-chief. Refers to the duty of the
chief to promote peace among men. Son of Mi´-ṭse-xi of the Hoⁿ´
I-ni-ḳa-shi-ga gens.

Ga-hi´-ge-zhiⁿ-ga, Young-chief. (The name appears in the
Iⁿ-ke´-ça-be gens of the Omaha tribe.)

Ho-çoⁿ´, White-fish. Son of A´-ḳ’a-wiⁿ of the I´-ba-ṭse gens.

Ho´-ḳi-a-çi, Wriggling-fish. Son of Ṭo´-ho-ho-e.

Ho´-ḳi-a-çi, Wriggling-fish. Son of Ṭa-he´-ga-xe and
Wa-hiu´-çoⁿ-e of the I´-ba-ṭse gens.

Ho´-ḳi-a-çi, also Ḳo´-zhi-moⁿ-iⁿ, Wanders-far-away. Husband of
Mi´-ṭse-xi of the Hoⁿ´-ga gens.

Ho-xo´, Fish-scales. Son of Mi´-ṭse-xi of the Hoⁿ´-ga gens.

Ho-xo´-e, Fish-scales. Son of Ṭo´-ho-ho-e.

Moⁿ-kchi´-xa-bi, For-whom-arrows-are-made. Refers to the arrows
used in the ceremony of opening the deer-hunting season. Son
of Ga-hi´-ge-noⁿ-zhiⁿ and Xu-tha´-da-wiⁿ of the Ṭsi´-zhu
Wa-shta-ge gens.

Noⁿ-zhiⁿ´-wa-the, Causes-them-to-stand. Father of
Wa-zha´-zhe-mi-ṭse-xi.

O-hoⁿ´-bi, One-who-is-cooked. Refers to the use of the deer for
food. Son of Doⁿ´-ba-bi of the Hoⁿ´-ga U-ṭa-noⁿ-dsi gens.

Ṭa-çiⁿ´-e, Deer’s tail.

Ṭa-he´-ga-xe, Deer-with-branching-horns. (The name appears
in the Iⁿ-shta´-çoⁿ-de gens of the Omaha tribe.) Husband of
Wa-hiu-çoⁿ-e of the I´-ba-ṭse gens.

Ṭa-zhe´-ga, Deer’s-leg.

Thi-hi´-bi, Scared-up. Refers to the flight of the deer from
the hunter. Husband of Mi´-ṭse-xi of the Hoⁿ´ I-ni-ḳa-shi-ga
gens.

Ṭo´-ho-ho-e, Blue-fish.

Ṭo´-ho-ho-e. Son of Ho´-ki-e-çi and Mi´-ṭse-xi of the Hoⁿ´-ga
gens.

Ṭse-do´-ha, Buffalo-hide (a Tho´-xe name); also
Wa-zha´-noⁿ-pa-iⁿ, meaning uncertain.

Wa-ḳ’oⁿ´-ṭsi-e, One-who-triumphs. Refers to the warlike
character of the Wa-zha´-zhe subdivision. Husband of
Hiⁿ´-i-ḳi-a-bi of the Ṭsi´-zhu Wa-shta-ge gens.

Wa-zha´-e-noⁿ-pa-iⁿ, meaning uncertain. Son of Ṭa-zhe´-ga.

Wa-zha´-e-noⁿ-pa-iⁿ. Son of Mi´-ṭse-xi of the Hoⁿ´-ga gens.

Wa-zha´-hoⁿ-ga, Sacred-Wa-zha-zhe. Son of Ṭo´-ho-ho-e.

Wa-zha´-hoⁿ-ga. Husband of Mi´-gthe-doⁿ-wiⁿ.

Wa-zha´-hoⁿ-ga. Son of Wa-zha´-hoⁿ-ga and Mi´-gthe-doⁿ-wiⁿ.

Wa-zha-zhe, meaning uncertain. Name of the tribal subdivision
representing the water portion of the earth. Son of Mi´-ṭse-xi
of the Hoⁿ´-ga gens.

FEMALE

Çoⁿ-çi´-gthe, Footprints-in-the-woods. Refers to the footprints
of deer in the woods. Wife of Ṭoⁿ´-woⁿ-ga-xe of the Ṭsi´-zhu
Wa-shta-ge gens.

Çoⁿ-çi´-gthe. Wife of Ṭse-wa´-hiu of the Ṭsi´-zhu Wa-noⁿ gens.

Çoⁿ-çi´-gthe. Daughter of Chi-zhe-wa-the and Ni´-ḳa-shi-ṭsi-e
of the Hoⁿ´ I-ni-ḳa-shi-ga gens.

Gthe-doⁿ´-wiⁿ-zhiⁿ-ga, Young-hawk-woman. Wife of
Gi-wa´-xthi-zhe of the Hoⁿ´-ga U-ṭa-noⁿ-dsi gens.

Hoⁿ-be´-do-ḳa, Wet-moccasins. Wife of Ṭsi´-zhu-a-ḳi-pa of the
P̣oⁿ´-ḳa Wa-shta-ge gens.

Hoⁿ-be´-do-ḳa. Wife of Iⁿ-gthoⁿ´-ga-zhiⁿ-ga of the Wa-ça´-be
gens.

Hoⁿ-be´-do-ḳa. Wife of We-ṭoⁿ´-ha-iⁿ-ge of the
Ni´-ḳa-wa-ḳoⁿ-da-gi gens.

Hoⁿ-be´-do-ḳa. Daughter of Ga-hi´-ge-noⁿ-zhiⁿ and
Xu-tha´-da-wiⁿ of the Ṭsi´-zhu Wa-shta-ge gens.

Hoⁿ-be´-do-ḳa. Wife of Hoⁿ´-ba-hiu of the Hoⁿ´ I-ni-ḳa-shi-ga
gens.

Hoⁿ-be´-do-ḳa. Daughter of Ṭo´-ho-ho-e.

Ni´-a-bi, Permitted-to-live. Refers to the fawn the hunter
allows to escape.

Ni´-doⁿ-be, Sees-water. Daughter of Ṭo´-ho-ho-e.

P̣a-hiu´-gthe-çe, Spotted-hair. Mother of Andrew O-pah of the
O´-poⁿ gens.

P̣a´-xpi-çoⁿ-dse, Stunted-oaks. Refers to the habit of the deer
in frequenting stunted oak bushes.

P̣a´-xpi-çoⁿ-dse. Wife of Xu-tha´-ṭoⁿ-ga of the Hoⁿ´-ga gens.

P̣a´-xpi-çoⁿ-dse. Wife of Ṭse-çiⁿ´-dse of the Tho´-xe gens.

P̣a´-xpi-çoⁿ-dse. Wife of Ṭo´-thi-xthi-xtho-dse of the Ṭsi´-zhu
Wa-shta-ge gens.

Wa-ḳoⁿ´-ça-moⁿ-iⁿ, meaning uncertain. Wife of Wa´-ṭse-moⁿ-iⁿ of
the P̣oⁿ-ḳa Wa-shta-ge gens.

Wa-ṭoⁿ´-i-ça-e, meaning uncertain. Wife of Moⁿ-ga´-shu-e of the
Tho´-xe gens.

Wa-zha´-zhe-mi-ṭse-xi, Wa-zha´-sacred-sun. Daughter of
Noⁿ-zhiⁿ´-wa-the.

Wa-zha´-zhe-mi-ṭse-xi. Wife of P̣a-çi´-do-ba of the Tho´-xe
gens.

Wa-zha´-zhe-mi-ṭse-xi. Wife of Ba´-çiu-ṭoⁿ-ga, a Kaw Indian.

Wa-zha´-zhe-mi-ṭse-xi. Wife of Noⁿ-be´-çi of the Ṭsi´-zhu
Wa-shta-ge gens.

Wa-zha´-zhe-mi-ṭse-xi. Daughter of Wa-ḳ’oⁿ´-ṭsi-e and
Hiⁿ´-i-ḳiⁿ-da-bi of the Ṭsi´-zhu Wa-shta-ge gens.

Wa-zha-zhe-mi-ṭse-xi. Daughter of Chi-zhe´-wa-the and
Ni´-ḳa-shi-ṭsi-e of the Hoⁿ´ I-ni-ḳa-shi-ga gens.

Wa-zha´-zhe-mi-ṭse-xi. Daughter of Ga-hi´-ge-noⁿ-zhiⁿ and
Xu-tha´-da-wiⁿ of the Ṭsi´-zhu Wa-shta-ge gens.

Wa-zha´-zhe-mi-ṭse-xi. Daughter of Mi´-ṭse-xi of the Hoⁿ´-ga
gens.

HO´ I-NI-ḲA-SHI-GA (FISH PEOPLE)

Special kinship terms and names of the first three sons and daughters in a Ho´ I-ni-ḳa-shi-ga family.

SONS

1. Iⁿ-gthoⁿ´. Name, Wa-zha´-hoⁿ-ga, Sacred Wa-zha´-zhe.

2. Kshoⁿ´-ga. Name, Ṭo´-ho-ho, Blue-fish.

3. Ka´-zhiⁿ-ga. Name, Ho-xo´-e, Fish scales.

DAUGHTERS

1. Mi´-na. Name, Wa-zha´-zhe-mi-ṭse-xi, Wa-zha´-zhe, Sacred-sun.

2. Wi´-he. Name, Hoⁿ-be´-do-ḳa, Wet-moccasins.

3. Çi´-ge. Name, Wa-zha´-mi-ṭse-xi, Wa-zha´-zhe, Sacred-sun.

OTHER NAMES

MALE

Chi-zhe´-wa-the, Rustles-the-leaves. Refers to the rustling of
the leaves by a deer as he feeds in the woods.

E-noⁿ´-miⁿ-dse-ṭoⁿ, Sole-owner-of-the-bow. Refers to the office
of this gens of making the ceremonial bow for use in a tribal
ceremony.

Ga-hi´-ge-noⁿ-zhiⁿ, Standing-chief.

Ga-hi´-ge-tha-gthiⁿ, Handsome-chief.

Ga-hi´-ge-ṭoⁿ-ga, Big-chief.

Ga-hi´-ge-zhiⁿ-ga, Little-chief. (In the Iⁿ-ḳe´-ça-be gens of
the Omaha tribe.)

Ga-hi´-ge-xtsi, Real-chief. (In the Iⁿ-ḳe´-ça-be gens of the
Omaha tribe.)

He´-çka-moⁿ-iⁿ, White-horn-walks. Refers to the buck deer with
white horns.

Ho-btha´-çka-zhiⁿ-ga, Little-flat-fish.

Ho-çka´, White-fish.

Ho-çoⁿ´, Braided-fish. Refers to the braidlike appearance of
the scales of a fish.

Ho-ga´-xa, fish-fins.

Ho´-ki-e-çi, Splashing-fish. Refers to the splashing of the
water by a fish as he plays.

Ho-p̣a´, Fish-head.

Ho-wa´-hi, Fish-bone.

Ho-xiⁿ´-ha, Fish-skin.

Iⁿ-shta´-p̣e-dse, Fire-eyes. (In the Iⁿ-ḳe´-ça-be gens of the
Omaha tribe.)

Ḳo´-zhi-moⁿ-iⁿ, Travels-in-distant-lands.

Mi-ḳa´-xa-ge, Crying-raccoon. (In the Ṭa-p̣a´ gens of the Omaha
tribe.)

Miⁿ´-dse-ni-e, Fences-with-the-bow.

Ni´-u-ba-shu-dse, Muddies-the-water. Refers to the mud stirred
up by the fish as they move about in the bottom of a stream.

Ṭa-he´-ga-xe, Antlered-deer. (In the Iⁿ-shta´-çoⁿ-da gens of
the Omaha tribe.)

Ṭa-he´-xa-ga, Rough-horned-deer.

Ṭse-do´-ha, Buffalo-skin. (A name belonging to the Tho´-xe
gens.)

FEMALE

Çoⁿ-çi´-gthe, Here-are-the-footprints. Refers to the footprints
of the deer.

Mi´-gthe-doⁿ-wiⁿ, Hawk-woman.

Noⁿ´-ḳa-çka, White-back. Refers to the whitish color of the
deer at certain seasons.

Noⁿ-ṭa´-çka, White-ears. Refers to the white hair on the ears
of the deer.

P̣a-hiu´-gthe-zhe, Spotted-hair. Refers to the spots on the
fawn.

P̣a´-xpe-çoⁿ-dse, Frequenter-of-bushes.

Wa-ḳoⁿ´-çi, Small animal.

Wa-xthe´-thoⁿ-ba. (Meaning uncertain.)

HO^N´-GA U-ṬA-NO^N-DSI

Names of the first three sons and the first three daughters.

SONS

Iⁿ-gthoⁿ´. Ṭa-dse´-k’u-e, Soughing-of-the-wind.

Kshoⁿ´-ga. Ṭa-dse´-toⁿ, Owner-of-the-wind. (In the Iⁿ-ḳe´-ça-be
gens of the Omaha tribe.)

Hoⁿ´-ga U-ṭa-noⁿ-dsi, The-solitary-Hoⁿ´-ga.

Ka´-zhiⁿ-ga. Hoⁿ´-ga-ṭsi-noⁿ-zhiⁿ, Standing-house-of-the-Hoⁿ´-ga.

Hoⁿ´-ga-ṭoⁿ-ga, Great-Hoⁿ´-ga.

Ṭsi´-wa-ḳoⁿ-da-gi, Mystery-house.

Ṭsi´-wa-the-she, Tears-down-the-house. Refers to the tearing
down of the house of mystery after a ceremony.

DAUGHTERS

Mi´-na. Mi´-ṭse-xi, Mi´-na-the-favored.

Wi-he´. Xiu-tha´-doⁿ-wiⁿ, Sees-the-eagle.

Çi´-ge. Mi´-ṭse-xi-Hoⁿ-ga, Mi´-na-hoⁿ-ga-the-favored.

OTHER NAMES

MALE

Gi-wa´-xthi-zhi, Not-stingy. Husband of Gthe-doⁿ´-wiⁿ-zhiⁿ-ga
of the Ṭa´ I-ni-ḳa-shi-ga gens.

Hoⁿ-ga-ṭoⁿ-ga, Great-Hoⁿ´-ga. Also Hoⁿ´-moⁿ-da-ḳoⁿ,
Light-on-the-earth-at-night. Husband of Pa´-zhi-hi of the
Hoⁿ´-ga gens.

Ḳoⁿ´-çe-hoⁿ-ga, Resembling-the-Hoⁿ´-ga. (In the
Moⁿ´-thiⁿ-ḳa-ga-xe gens of the Omaha.) Husband of Boⁿ-giu´-da
of the Tho´-xe gens.

Moⁿ´-xe-a-gthe, Reaches-the-sky. Refers to the wind. Husband of
Wa-ḳoⁿ´-da-hi-thoⁿ-be of the Ṭsi´-zhu Wa-noⁿ gens.

Noⁿ-p̣o´-e, Flames-at-every-step. Refers to the white spot on
the throat of the black bear that is a symbol of fire. Husband
of Wa-ṭoⁿ´-i-ça-e of the P̣oⁿ´-ḳa Wa-shta-ge gens.

Ṭa-dse´-k’o-e, Soughing-of-the-wind. Refers to the wind, the
life symbol of the gens.

Ṭa-dse´-ṭoⁿ, Owner-of-the-wind. (In the Iⁿ-ḳe´-ça-be gens of
the Omaha tribe.) Son of Ḳoⁿ´-çe-hoⁿ-ga and Boⁿ-giu´-da.

Hoⁿ´-ga-wa-da-iⁿ-ga, Playful-Hoⁿ´-ga.

I´-hu-tha-bi, From-whom-permission-is-obtained. Refers to the
authority vested in this gens to give the order to go to the
buffalo chase. (Also used by the Omaha.)

Moⁿ´-hiⁿ-çi, Fire. Refers to the fire drawn from the stone. Or
Arrow-head.

U-pa´-shi-e, Counsellor.

Wa-noⁿ´-p̣a-zhi, Not-afraid. (Also used by the Omaha.)

Wa-zhiⁿ-u-ṭsi, Courageous.

FEMALE

A´-hiu-do-ba, Four-wings.

Doⁿ´-ba-bi, Seen-by-all. Daughter of Ḳoⁿ´-çe-hoⁿ-ga and
Boⁿ-giu´-da of the Tho´-xe gens.

Doⁿ-doⁿ-ba, Seen-from-time-to-time. Daughter of Hoⁿ´-ga-ṭoⁿ-ga
and P̣a´-zhi-hi of the Hoⁿ´-ga gens.

Doⁿ´-doⁿ-ba, Mother of O-hoⁿ´-bi of the Ṭa´ I-ni-ḳa-shi-ga gens.

Mi´-ṭse-xi, Mi´-na-the-favorite. Daughter of Hoⁿ´-ga-ṭoⁿ-ga and
P̣a´-zhi-hi.

Mi´-ṭse-xi-hoⁿ-ga, Mi´-na-the-sacred-one. Daughter of
Ḳoⁿ´-çe-hoⁿ-ga and Boⁿ-giu´-da.

Mi´-ṭse-xi-hoⁿ-ga, Mi´-na-the-sacred-one. Wife of O´-ḳi-ça of
the Ṭsi´-zhu Wa-shta-ge gens.

Wa´-ṭse-wiⁿ, Star-woman. Daughter of Hoⁿ´-ga-ṭoⁿga and
P̣a´-zhi-hi.

Zhoⁿ´-btha-ⁿçka-wiⁿ, Flat-wood-woman. Wife of Iⁿ-shta´-gthe-çe
of the Wa-ça´-be gens.

Zhoⁿ´-btha-çka-wiⁿ, Daughter of Hoⁿ´-ga-ṭoⁿ-ga and P̣a´-zhi-hi.

HO^N´-GA SUBDIVISION

WA-ÇA´-BE

Special kinship terms and names of the first three sons and the first three daughters in a family of the Wa-ça´-be or Black Bear gens as given by Wa-ṭse´-moⁿ-iⁿ.

SONS

1. Iⁿ-gthoⁿ´. Zhiⁿ-ga´-ga-hi-ge, Little-chief. (In the Ṭa-p̣a´
gens of the Omaha tribe.)

2. Kshoⁿ´-ga. Gthe-doⁿ´-xo-dse, Gray-hawk. (In the Tha´-ṭa-da
gens of the Omaha tribe.)

3. Ka-ge´. Moⁿ´-hiⁿ-wa-ḳoⁿ-da, Mysterious-knife. Refers to the
scalping-knife in the keeping of the Black Bear gens.

DAUGHTERS

1. Mi´-na. Mi´-ṭse-xi, Mi´-na-the-favorite.

2. Wi´-he. Mi´-hoⁿ-iⁿ.

3. Çi´-ge or A-çiⁿ´-ga. Goⁿ´-ba-kshe, Flashing-eyes. Refers to
the flashing eyes of the black bear.

OTHER NAMES

MALE

I´-ba-zhu-ase, Red-handle. Refers to the red-handled knife that
is in the keeping of this gens for ceremonial use.

Iⁿ-gthoⁿ´-ga-zhiⁿ-ga, Little-puma. Husband of Hoⁿ-be´-do-ḳa of
the Ṭa´ I-ni-ḳa-shi-ga gens.

Iⁿ-shta´-moⁿ-çe, Flashing-eyes. Refers to the flashing eyes of
the black bear. Husband of Xu-tha´-da-wiⁿ of the Mi-ḳ’iⁿ gens.

Moⁿ´-hiⁿ-zhu-dse, Red-knife. Refers to the red-handled
ceremonial knife. Son of Moⁿ´-zhi-çka-ḳ’iⁿ-ga-xthi and
Mi´-ga-shoⁿ-iⁿ.

Moⁿ´-thiu-xe, Ground-cleared-of-grass. Refers to the bare
ground around the house of the bear. Son of Wa-ṭse´-moⁿ-iⁿ and
Moⁿ-çoⁿ-hoⁿ-iⁿ.

Moⁿ´-zhi-çka-ḳ’iⁿ-ga-xthi,
Slayer-of-the-warrior-with-white-quiver (war name). Husband of
Mi´-ga-shoⁿ-iⁿ of the P̣oⁿ´-ḳa Wa-shta-ge gens.

Moⁿ-zhoⁿ´-dsi-çi-gthe, Tracks-on-the-prairies. Refers to the
bear tracks seen on the prairies.

Ni´-ḳa-wa-da-iⁿ-ga, Playful-man. Also Moⁿ´-hiⁿ-wa-ḳoⁿ-da,
Mysterious-knife. Refers to the ceremonial knife in the keeping
of this gens.

Wa´-ṭse-ga-wa, Radiant-star. Son of Wa-ṭse´-moⁿ-iⁿ and
Moⁿ´-çoⁿ-hoⁿ-iⁿ.

Wa-ṭse´-moⁿ-iⁿ, He-who-wins-war-honors (war name). Also
Wa-shiⁿ´-ha. Refers to the fat on the skin of the bear. Husband
of Mi´-çoⁿ-hoⁿ-iⁿ of the O´-poⁿ gens.

Zhiⁿ-ga´-ga-hi-ge, Young-chief. Son of I´-ba-zhu-dse.

FEMALE

Goⁿ´-ba-kshe, The-light. Refers to the light in the eyes of the
bear.

Goⁿ´-ba-kshe. Daughter of Wa-ṭse´-moⁿ-iⁿ and Mi´-çoⁿ-hoⁿ-iⁿ.

Mi´-çoⁿ-e’, White-sun. Wife of Wa-ṭoⁿ´-iⁿ-ḳi-the of the Tho´-xe
gens.

Mi´-hoⁿ-iⁿ (meaning uncertain). Daughter of
Iⁿ-gthoⁿ´-ga-zhiⁿ-ga and Hoⁿ-be´-do-ḳa.

Mi´-hoⁿ-iⁿ. Daughter of Ni´-ḳa-wa-da-iⁿ-ga.

Mi´-hoⁿ-iⁿ. Daughter of Wa-ṭse´-moⁿ-iⁿ and Mi´-çoⁿ-hoⁿ-iⁿ.

Mi´-ṭse-xi, Mi´-na-the-favorite. Daughter of
Moⁿ´-zhi-çka-ḳ’iⁿ-ga-xthi and Mi´-ga-shoⁿ-iⁿ.

Noⁿ´-mi-ṭse-xi, Mi´-na-the-favorite. Daughter of
Ni´-ḳa-wa-da-iⁿ-ga.

Wa-ça´-be-wa-k’o, Black-bear-woman. Daughter of
Iⁿ-gthoⁿ´-ga-zhiⁿ-ga.

I^N-GTHO^N´-GA

Names of the first three sons and first three daughters.

SONS

1. Iⁿ-gthoⁿ´. Mi´-wa-ga-xe, Child-of-the-sun.

2. Kshoⁿ´-ga. I´-e-çka-wa-the, Giver-of-speech.

3. Ka´-zhiⁿ-ga. Moⁿ´-ga-xe, Arrow-maker.

DAUGHTERS

1. Mi´-noⁿ. Moⁿ´-çi-tse-xi, Sacred-arrow-shaft.

2. Wi´-he. Moⁿ´-zhoⁿ-op-she-wiⁿ,
Woman-who-travels-over-the-earth.

3. Çi´-ge. Noⁿ´-mi-ṭse-xi, Beloved-child-of-the-sun.

OTHER NAMES

MALE

Iⁿ-shta´-sha-be, Dark-eyes. In the Ṭse-çiⁿ´-dse gens of the
Omaha tribe.

Mi-wa´-ga-xe, Child-of-the-sun. Also, Hiⁿ-wa´-xa-ga,
Rough-hair. Husband of Mi´-ṭse-xi of the Hoⁿ´-ga gens.

Moⁿ´-ga-xe, Arrow-maker. Husband of Wa-ṭoⁿ-i´-ça-e of the
P̣oⁿ´-ḳa Wa-shta-ge gens. (Also P̣a´-xe-ga, Brown-nose. Refers
to the brown nose of the black bear.)

Moⁿ´-ga-xe. Son of Wa-xthi´-zhi and Xu-tha´-da-wiⁿ.

Moⁿ´-hiⁿ-wa-ḳoⁿ-da, Mysterious-knife. Son of
Wa-thu´-ṭs’a-ga-zhi and Mi´-ṭse-xi.

Noⁿ-be´-wa-ḳoⁿ-da, Mysterious hand. Mythical name, refers to
the use of the index finger for killing animals before weapons
were known. Also refers to the ceremony performed by a member
of the Wa-ça´-be gens when blessing a newborn child with the
rays of the sun. Son of Wa-thu´-ṭs’a-ga-zhi and Mi´-ṭse-xi.

Ṭoⁿ´-dse-a-shiⁿ (meaning obscure).

Wa-thu´-ṭs’a-ga-zhi, Never-fails (war name). The grandfather
of the man who last bore this name never failed in his war
exploits so the people gave him the name. Husband of Mi´-ṭse-xi
of the Hoⁿ´-ga gens.

Wa-xthi´-zhi, Generous (war name). A man of this gens was given
the name because he always shared with the people the spoils
he took in his war exploits. Husband of Xu-tha´-da-wiⁿ of the
Ṭsi´-zhu Wa-shta-ge gens.

FEMALE

Mi´-hoⁿ-iⁿ. (Meaning obscure.) Mother of Xo´-ḳa of the
Ni´-ḳa-wa-wa-ḳoⁿ-da-gi gens.

Moⁿ´-çi-ṭse-xi, Sacred-arrowshaft. Daughter of Wa-xthi´-zhi and
Xu-tha´-da-wiⁿ.

Moⁿ´-çi-ṭse-xi. Mother of I’ⁿ´-shoⁿ-ba of the
Ni´-ḳa-wa-ḳoⁿ-da-gi gens.

Noⁿ´-mi-ṭse-xi, Only-sacred-sun. Refers to the sun, a
life symbol of this gens. Daughter of Wa-xthi´-zhi and
Xu-tha´-da-wiⁿ.

Noⁿ´-mi-ṭse-xi. Wife of Wa-shka´-dse of the P̣oⁿ´-ḳa Wa-shta-ge
gens.

Wa´-ṭse-wiⁿ, Star-woman. Wife of Xi-tha-u´-ga-shoⁿ of the
Hoⁿ´-ga gens.

HO^N´-GA GTHE-ZHE

Special kinship terms and names of the first three sons and the first three daughters in a family of the Hoⁿ´-ga Gthe-zhe, Mottled eagle, gens, as given by Mi´-she-ṭsi-the.

SONS

1. Iⁿ-gthoⁿ´. Mi-she-ṭsi-the, Yonder-the-sun-passes. Also
Hoⁿ´-ga-a-shiⁿ, same as Hoⁿ´-ga-u-ga-shoⁿ, The Hoⁿ´-ga
Messenger.

2. Kshoⁿ´-ga. Hoⁿ´-ga-a-gthiⁿ, Good-eagle. Refers to the eagle
that is friendly to the people.

3. Ḳa´-zhiⁿ-ga. A´-hiu-çka, White-wings.

DAUGHTERS

1. Mi´-na. Mi´-ṭse-xi, Mi´-na-the-favorite.

2. Wi´-he. Mi´-çoⁿ-iⁿ, White-sun.

3. A-çiⁿ´-ga. Xu-tha´-mi-ṭse-xi, Eagle-sacred-sun. Also
Xu-tha´-dsi-wiⁿ, Eagle-woman.

OTHER NAMES

MALE

A´-hiu-çka, White-wings.

A´-hiu-çka. Husband of I´-ni-a-bi of the Ṭsi´-zhu Wa-shta-ge
gens.

A´-hiu-k’u-we, Holes-in-the-wings. Son of Wa-noⁿ´-she-zhiⁿ-ga
and Moⁿ´-çi-ṭse-xi.

Hoⁿ´-ga-a-shiⁿ, The-Hoⁿ´-ga-messenger.

Hoⁿ´-ga-a-shiⁿ. Eugene Blaine.

Hoⁿ´-ga-a-shiⁿ. Also Ṭa-shka´-wa.

Hoⁿ´-ga-tha-gthiⁿ, Good-eagle.

Hoⁿ´-ga-tha-gthiⁿ, Son of Wa-noⁿ´-she-zhiⁿ-ga and
Hoⁿ´-ga-mi-ṭse-xi.

Hoⁿ´-ga-tha-gthiⁿ. Son of Xu-tha´-pa and Ṭse´-mi-ṭse-xi.

Hoⁿ´-ga-zhiⁿ-ga, Young-Hoⁿ´-ga. Son of Wa-noⁿ´-she-zhiⁿ-ga and
Hoⁿ´-ga-mi-ṭse-xi.

Kshi´-zhi, Never-reached-home. Husband of Ni´-ḳa of the
Mi-ḳ’iⁿ´ gens.

Lookout, John. Husband of I´-ga-moⁿ-ge of the Ṭsi´-zhu
Wa-shta-ge gens.

Lookout, William. Son of John Lookout and I´-ga-moⁿ-ge.

Mi´-she-ṭsi-the. Son of Moⁿ´-çi-ṭse-xi of the Ṭsi´-zhu
Wa-shta-ge gens.

Mi´-she-ṭsi-the. Also Noⁿ-xu´-dse-thiⁿ-ge, No-ears. Husband of
Wa´-ḳoⁿ-ça-moⁿ-iⁿ of the P̣oⁿ´-ka Wa-shta-ge gens.

Mi´-she-ṭsi-the. Husband of Wa-zha´-xa-iⁿ of the Ṭsi´-zhu
Wa-shta-ge gens.

Moⁿ-shi´-ṭa-moⁿ-iⁿ, One-who-travels-above. Refers to the eagle.
Husband of Moⁿ´-çi-ṭse-xi of the Ṭsi´-zhu Wa-shta-ge gens.

O-ba´-hoⁿ-moⁿ-iⁿ, Walking-within. Husband of P̣a´-zhi-hi of the
Hoⁿ´-ga gens.

Sha´-ge-çka, White-talons. (In the Tha´-ṭa-da gens of the Omaha
tribe.)

Sha´-ge-pa-hi, Sharp-talons. Son of Xu-tha´-pa and
Ṭse´-mi-ṭse-xi.

Tha´-bthiⁿ-wa-xthi, Slayer-of-three (War name.)

Ṭse-hiⁿ´-tha-ge, Wearer-of-buffalo-hair-head-band. (Not gentile
name.)

Wa-goⁿ´-tha, meaning obscure. Also Wa-ṭse´-gi-doⁿ-a-bi,
One-whose-trophies-are-seen (war name). Son of
Wa-noⁿ´-she-zhiⁿ-ga and Moⁿ´-çi-ṭse-xi.

Wa-ḳoⁿ´-tha-ṭoⁿ-ga, Great-attacker. Husband of Mi´-ṭse-xi of
the O´-poⁿ gens.

Wa-noⁿ´-she-zhiⁿ-ga, Little-soldier. (In the Iⁿ-shta´-çoⁿ-da
gens of the Omaha tribe.) Husband of Moⁿ´-çi-ṭse-xi of the
Wa-ça´-be gens.

Wa-noⁿ´-she-zhiⁿ-ga. Husband of Hoⁿ´-ga-mi-ṭse-xi of the
I´-ba-ṭse gens.

Wa-sho´-she, Valorous. Husband of Moⁿ´-çi-ṭse-xi of the
Ṭsi´-zhu Wa-shta-ge gens.

Wa-sho´-she. Judge Lawrence.

Wa-xoⁿ´-xoⁿ, Twinkles. Refers to the spaces in the wings of the
eagle through which the sunlight twinkles as the bird flies.
Son of Wa-noⁿ´-she-zhiⁿ-ga and Moⁿ´-çi-ṭse-xi.

Wa-xoⁿ´-xoⁿ. James Blaine, jr.

Wa-zhiⁿ´-p̣a, Bird-head. Son of Xu-tha´-ṭoⁿ-ga and
P̣a´-xpi-çoⁿ-dse.

Wa-zhiⁿ´-p̣a. Son of Wa-noⁿ´-she-zhiⁿ-ga and Hoⁿ´-ga-mi-ṭse-xi.

Xu-tha´-p̣a, Eagle-head. Husband of Ṭse´-mi-ṭse-xi of the
Ṭse-thoⁿ´-ka gens.

Xu-tha´-ṭoⁿ-ga, Big-eagle. Husband of P̣a´-xpi-çoⁿ-dse of the
Ṭa´ I-ni-ḳa-shi-ga gens.

Xi-tha-u´-ga-shoⁿ, Eagle-that-travels. Husband of Wa´-ṭse-wiⁿ
of the Iⁿ-gthoⁿ´-ga gens.

Zhiⁿ-ga´-wa-ça. (Meaning obscure.) Also Çoⁿ´-ṭoⁿ-ça-be,
Black-dog. Husband of Gthe-doⁿ´-mi-ṭse-xi of the
Ni´-ḳa-wa-ḳoⁿ-da-gi gens.

FEMALE

Lookout, Nora. Daughter of Wa-noⁿ´-she-zhiⁿ-ga and
Moⁿ´-çi-ṭse-xi.

Mi´-çe-wiⁿ. (Meaning obscure.) Wife of Naranjo, a Pueblo Indian
of Santa Clara, N. Mex.

Mi´-çoⁿ-e, White-sun. Wife of P̣a-çi´-do-ba of the Tho´-xe gens.

Mi´-çoⁿ-iⁿ, White-sun.

Mi´-çoⁿ-iⁿ. Wife of Ḳi-xi´-tha-ba-zhi of the
Ni´-ḳa-wa-ḳoⁿ-da-gi gens.

Mi´-ṭse-xi, Sacred-sun. (In the Iⁿ-ḳe-ça-be gens of the Omaha
tribe.) Daughter of Mi´-she-ṭsi-the.

Mi´-ṭse-xi. (Daughter of Zhiⁿ-ga´-wa-ça.) Wife of Hiⁿ-wa´-xa-ga
of the Iⁿ-gthoⁿ´-ga gens.

Mi´-ṭse-xi. Daughter of Wa-noⁿ´-she-zhiⁿ-ga and Hoⁿ´-ga
mi-ṭse-xi.

Mi´-ṭse-xi. Daughter of Xu-tha´-p̣a and Ṭse´-mi-ṭse-xi.

Mi´-ṭse-xi. Wife of Ho´-ḳi-e-çi of the Ṭa´ I-ni-ḳa-shi-ga gens.

Mi´-ṭse-xi. Mother of Wa-zha´-zhe-mi-ṭse-xi, Ho-xo´ and
Wa-zha´-zhe of the Ṭa´ I-ni-ḳa-shi-ga gens.

Mi´-ṭse-xi. Mother of Wa-zha´-noⁿ-pa-iⁿ of the Ṭa´
I-ni-ḳa-shi-ga gens.

Mi´-ṭse-xi. Daughter of Wa-noⁿ´-she-zhi-ga and Moⁿ´-çi-ṭse-xi.

Mi´-ṭse-xi. Wife of Wa-thu´-ṭs’a-ga-zhi of the Iⁿ-ghtoⁿ´-ga
gens.

Noⁿ´-k’on-çe-wiⁿ. (Meaning obscure.) Kate Whitehorn.

P̣a´-zhi-hi. Reddish-head. Refers to the reddish color of the
head of the eagle. Mary Cox.

P̣a´-zhi-hi. Grace Entokah.

P̣a´-zhi-hi. Prudie Martin.

P̣a´-zhi-hi. Daughter of Mi´-she-ṭsi-e and Wa´-ḳoⁿ-ça-moⁿ-iⁿ.

P̣a´-zhi-hi. Wife of O-ba´-hoⁿ-moⁿ-iⁿ (Ni-ḳa´-ça-e).

P̣a´-zhi-hi. Daughter of Xu-tha´-ṭoⁿ-ga and P̣a´-xpi-çoⁿ-dse.

P̣a´-zhi-hi. Wife of Hoⁿ´-moⁿ-da-ḳoⁿ of the Hoⁿ´-ga
U-ṭa-noⁿ-dsi gens.

Xu´-tha-dsi-wiⁿ, Eagle-woman. Wife of Ṭsi-zhu-zhiⁿ-ga of the
Ṭsi´-zhu Wa-shta-ge gens.

Xu-tha´-mi-ṭse-xi, Eagle-sacred-sun. Daughter of
Mi´-she-ṭsi-the.

Xu-tha´-mi-ṭse-xi. Daughter of Wa-sho´-she and Moⁿ´-çi-ṭse-xi.

Xu-tha´-mi-ṭse-xi. Wife of Noⁿ-ba´-moⁿ-thiⁿ of the Tho´-xe
gens.

Xu-tha´-mi-ṭse-xi. Wife of Wa´-thu-xa-ge of the Ṭsi´-zhu
Wa-shta-ge.

Xu-tha´-wiⁿ, Eagle-woman. Daughter of Mi´-she-ṭsi-e and
Wa´-ḳoⁿ-ça-moⁿ-iⁿ.

Xu´-tha-wiⁿ. Wife of Xoⁿ´-dse-u-moⁿ-iⁿ of the Hoⁿ´
I-ni-ḳa-shi-ga gens.

HO^N´-GA U-THU-HA-GE

Special kinship terms and names of the first three sons and the first three daughters in a family of the Hoⁿ´-ga U-thu-ha-ge (Last in the Hoⁿ´-ga order) gens as given by Wa´-noⁿ-she-zhiⁿ-ga.

SONS

Iⁿgthoⁿ´. Xu-tha´-ha-hi-ge, Eagle-chief.

Kshoⁿ´-ga. Ṭse´-ga-moⁿ-iⁿ, Goes-in-new-plumage. Refers to the
young eagle.

Ḳa´-zhiⁿ-ga. Iⁿ´-be-çka, White-tail. Refers to the tail of the
mature golden eagle whose white tail feathers are tipped with
black.

DAUGHTERS

Mi´-na. Mi-ṭse-xi, Mi´-na-the-favorite.

Wi´-he. Mi´-çoⁿ-e, White-sun.

Çi´-ge. Mi´-ṭse-xi-oⁿ-ba. (Meaning obscure.)

OTHER NAMES

MALE

A-hiⁿ´-u-ḳ’u-dse, Holes-in-the-wings. Refers to the spaces in
the wings of the eagle.

Çka´-gthe, White-plumes. Refers to the three downy feathers
taken from under the tail of the eagle and worn as life symbols
by priests.

He-ba´-ḳu-ge, Blunt-horns. Name given in compliment to this
gens by the Tho´-xe gens.

Hiu´-ça-da-zhiⁿ-ga, Young-hiu´-ça-da. Refers to the eagle’s leg
attached to the hanging strap of the wa-xo´-be or shrine.

Hoⁿ´-ga, The-consecrated-one. Name of the gens.

Hoⁿ´-ga-gthe-zhe, Mottled-eagle. Refers to the immature golden
eagle that is dark in plumage. This bird is regarded as sacred
by many of the Indian tribes.

Hoⁿ´-ga-ṭoⁿ-ga, Great-eagle.

Hoⁿ´-ga-ṭsi-e-da, House-of-the-Hoⁿ´-ga. Refers to the House of
Mystery that is in the keeping of the Hoⁿ´-ga gens.

Kshi´-zhi-wa-ga-xe, Causes them to fail to reach home. Refers
to the attack of the eagle on its prey.

Moⁿ´-çe, Metal. Wa-noⁿ-she-zhiⁿ-ga could not explain the
meaning of this name.

Moⁿ´-da-i-he. (Meaning obscure.)

Moⁿ-iⁿ´-zhi, Does-not-walk. Refers to the eagle.

Moⁿ´-shi-ha-moⁿ-iⁿ, One-who-moves-above. Refers to the eagle.
(In the Iⁿ-shta´-çoⁿ-da gens of the Omaha tribe.)

Moⁿ-shi´-ṭa-moⁿ-iⁿ, Moves-on-high. Refers to the eagle.

Moⁿ´-shoⁿ-hoⁿ-ga, Sacred-plume. Refers to the eagle plumes worn
by priests.

Noⁿ-be´-çi, Yellow-hands. Refers to the yellow feet of the
eagle.

P̣a-hiu´-ga-zhoⁿ, Hairy-head. Name given by the Tho´-xe gens to
the Hoⁿ´-ga U-thu-ha-ge gens.

Sha´-ge-çka, White-talons. (In the Tha´-ṭa-da gens of the Omaha
tribe.)

Sha´-ge-p̣a-hi, Sharp-talons. Refers to the sharp talons of the
eagle.

Shoⁿ´-ṭoⁿ-ça-be, Black-dog. Thu-ts’a´-ga-bi.

Thu-ṭs’a´-ga-bi, Hard-to-catch. Refers to the wariness of the
eagle.

Ṭsi-do´-ba, Four-lodges. A valor name. A war party attacked
four lodges and killed all the inhabitants. The commander was
given the name by the people.

U-ga´-çiⁿ-dse, Breeze. Refers to the wind stirred by the eagle
when flying.

U-ga´-shoⁿ, The wanderer. Refers to the office of messenger of
this gens.

U-thiⁿ´-ge-noⁿ-zhiⁿ, Stands-holding. Refers to the hold of the
eagle on its prey.

U-thi´-shoⁿ-moⁿ-iⁿ, Moves-in-a-circle. Refers to the soaring of
the eagle. (In the Iⁿ-ḳe´-ça-be gens of the Omaha tribe.)

Wa-ḳoⁿ´-tha-ṭoⁿ-ga, Great-attacker. Refers to the attack of the
eagle on its prey.

Wa-sho´-she, Brave. (In the Iⁿ-ḳe´-ça-be gens of the Omaha
tribe.)

Wa-xoⁿ´-xoⁿ, The-shining-one. Refers to the shining of the
wings of the eagle.

Wa-zhiⁿ´-i-çi-wa-the, Hated-bird. Refers to the fear of the
eagle by other birds.

Wa-zhiⁿ´-p̣a, Bird-head. Refers to the head of the eagle.

Wa-zhiⁿ´-zhi-e, Red-bird. (Red eagle.)

Xi-tha-u´-ga-shoⁿ, The-traveling-eagle. Refers to the tireless
soaring of the eagle.

Xoⁿ-xoⁿ´-moⁿ-iⁿ, Shines-as-he-moves. Refers to the reflection
of the sun on the outspread wings of the eagle.

Xu-tha´-ni-ḳa, Eagle-man. (In the Ṭa´-p̣a gens of the Omaha
tribe.)

Xu-tha´-p̣a, Eagle-head.

Xu-tha´-sha-be, Dark-colored-eagle.

Xu-tha´-ṭoⁿ-ga, Big-eagle.

Xu-tha´-ṭs’a-ge, Aged-eagle. The eagle is a symbol of old age.
(In the Tha´-ṭa-da gens of the Omaha tribe.)

Xu-tha´-wa-shu-she, Brave-eagle.

Zhiⁿ-ga´-wa-ça. (Meaning obscure.)

Zhoⁿ´-noⁿ-çu-ge, Bends-the-tree-top. Refers to the bending of
the treetop by the weight of the eagle as he alights.

FEMALE

Hiⁿ´-ga-moⁿ-ge, Feathers-blown-by-the-wind. Refers to the
dropping of the downy feathers as the eagle rises to fly.

Mi´-çoⁿ-e, White-sun.

Noⁿ´-ḳoⁿ-çe-wiⁿ. (Meaning obscure.)

P̣a´-çi-hi, Brown-head. Refers to the brown head of the eagle.

Xu-tha´-mi, Eagle-woman.

Xu-tha´-mi-ṭse-xi, Sacred-eagle-woman.

Xu-tha´-ṭsa-wiⁿ, Eagle-woman.

O’-PO^N (ELK) GENS

MALE

He´-çoⁿ-hoⁿ, White-horns. Son of Moⁿ´-ge-ça-be and
Xu-tha´-da-wiⁿ.

Hoⁿ´-moⁿ-ça. (Meaning obscure.)

Hoⁿ´-moⁿ-ça. Son of Ḳi´-moⁿ-hoⁿ and Tho´-ṭa-a-ça.

Hoⁿ´-moⁿ-ça, also Mi-xo´-zhiⁿ-ga. (Not Ni´-ḳi-e.) Husband of
Moⁿ´-çi-ṭse-xi of the Ṭsi´-zhu Wa-shta-ge gens.

Hoⁿ´-moⁿ-ça. Son of Hoⁿ´-moⁿ-ça and Moⁿ´-çi-ṭse-xi.

I´-e-çka-wa-the, Giver-of-speech. (A name of the Iⁿ-gthoⁿ´-ga
gens.)

Ḳi´-moⁿ-hoⁿ, Against-the-wind. Refers to the habit of the
elk of facing the wind when feeding. (In the We´-zhiⁿ-shte
gens of the Omaha tribe.) Husband of Tho´-ṭa-a-ça of the
Ni´-ḳa-wa-ḳoⁿ-da-gi gens.

Moⁿ´-ge-ça-be, Black-breast. Refers to the black hair on the
breast of the elk. (In the We´-zhiⁿ-shte gens of the Omaha
tribe.) Husband of Xu-tha´-da-wiⁿ of the Mi-ḳ’iⁿ´ gens.

Moⁿ-iⁿ´-ḳa-zhiⁿ-ga, Little-clay. Refers to the four different
colored clays given by the crawfish to the people for
ceremonial use. (See section 25 of the Ni´-ḳi-e ritual, 36th
Ann. Rept. Bur. Amer. Ethn.) Son of Ḳi-moⁿ-hoⁿ and Tho´-ṭa-a-ça.

Moⁿ-zhoⁿ´-ga-xe, Earth-maker. From the mythical story of the
elk separating the waters from the earth, making it habitable
for the people. (See pp. 165 to 169, 36th Ann. Rept. Bur. Amer.
Ethn.) Son of Ḳi´-moⁿ-hoⁿ and Tho´-ṭa-a-ça.

O-pa´, Andrew. Son of P̣a-hiu´-gthe-zhe of the Ṭa´
I-ni-ḳa-shi-ga gens.

FEMALE

Gthoⁿ-zhoⁿ´-ba. (Meaning obscure.) Wife of Xo´-ḳa of the
Ni´-ḳa-wa-ḳoⁿ-da-gi gens.

Hoⁿ´-ga-wiⁿ, Eagle-woman.

Hoⁿ´-ga-wiⁿ. Daughter of Moⁿ´-ge-ça-be and Xu-tha´-da-wiⁿ.

Hoⁿ´-ga-wiⁿ. Daughter of Ḳi´-moⁿ-hoⁿ and Tho´-ṭa-a-ça.

Hoⁿ´-ga-wiⁿ. Wife of Noⁿ´-pe-wa-the of the Ni´-ḳa-wa-ḳoⁿ-da-gi
gens.

Hoⁿ´-ga-wiⁿ. Wife of Moⁿ´-çe-noⁿ-p’iⁿ of the Ṭsi´-zhu
Wa-shta-ge gens.

Moⁿ´-çoⁿ-hoⁿ-iⁿ. (Meaning obscure.) Daughter of Hoⁿ´-moⁿ-ça and
Moⁿ´-çi-ṭse-xi.

Moⁿ´-çoⁿ-hoⁿ-iⁿ. Wife of Wa-ṭse´-moⁿ-iⁿ of the Wa-ça´-be gens.

Moⁿ´-ça-hoⁿ-e. (Meaning obscure.) Wife of Edward Bigheart of
the P̣oⁿ´-ḳa Wa-shta-ge gens.

Mi´-ṭse-xi, Mi´-na-the-favorite. Wife of Wa-ḳoⁿ´-tha-ṭoⁿ-ga.

P̣a´-moⁿ-shi-wa-gthoⁿ. (Meaning obscure.) Wife of Wa´-ṭse-a-xe
of the P̣oⁿ´-ḳa Wa-shta-ge gens.

Tho´-ha-wa. (Meaning obscure.) Wife of P̣i´-zhi-ṭoⁿ-ga of the
Tho´-xe gens.

I´-BA-ṬSE (WIND) GENS

MALE

A´-ḳ’a, South-wind. Refers to the wind, the life symbol of the
gens. Son of Ḳa´-wa-xo-dse and Wa-ṭoⁿ´-i-ça-e.

A´-ḳ’a-hiu-e, Wind-is-from-the-south. Son of Ḳa´-wa-çi and
Gia´-çoⁿ-ba.

Ga-hi´-gthoⁿ-iⁿ-ge. (Meaning obscure.) Son of Hoⁿ´-ga.

Hiⁿ-sha´-a-xthi, Slayer-of-a-Caddo. Also Zhiⁿ-ga´-ga-hi-ge,
Young-chief. This name may be used by permission to honor a
child. Husband of Xu-tha´-da-wiⁿ of the Ṭsi´-zhu Wa-noⁿ.

Hoⁿ´-ga, The-sacred-one. A special name for the dark-plumaged
immature golden eagle, the life symbol of this gens. Hoⁿ´-ga is
also the name of the subdivision of the tribe representing the
dry land of the earth. Son of Ḳa´-wa-çi.

Hoⁿ´-ga. Son of Hoⁿ´-ga.

Hoⁿ´-ga. (Alfred McKinley.)

I´-bi-çoⁿ-dse. (Meaning obscure.)

Ḳa´-wa-çi, Yellow-horse. (Not Ni´-ḳi-e.) Husband of Gia´-çoⁿ-ba
of the P̣oⁿ´-ḳa Wa-shta-ge gens.

Ḳa´-wa-xo-dse, Roan-horse. (Not Ni´-ḳi-e.) Also Çe´-çe-moⁿ-iⁿ,
Trots-as-he-travels. Refers to the restless movements of the
elk. The I´-ba-ṭse is a subgens of the Elk and has the right to
take names relating to that animal. Husband of Wa-ṭoⁿ-i´-ça-e
of the P̣oⁿ´-ḳa Wa-shta-ge gens.

Shoⁿ´-ge-ṭsi-e, Dog-passing-by.

Ṭa´-dse-hiu-e, The-coming-wind. Son of Ḳa´-wa-xo-dse and
Wa-ṭoⁿ-i´-ça-e.

Tha-çiu´-e, Whistle. Refers to the whistle which this gens
was permitted to consecrate and use as a wa-xo´-be in honor
of a member who had won an important victory in battle. The
name is not classed as Ni´-ḳi-e, that is, it was not one
that was accepted as a gentile name by common consent of the
Noⁿ´-hoⁿ-zhiⁿ-ga. The whistle wa-xo´-be is now in the United
States National Museum (No. 276133). Husband of Mi´-ṭse-xi of
the Hoⁿ´ I-ni-ḳa-shi-ga gens.

Tha-çiu´-e. Son of Ḳa´-wa-xo-dse and Wa-ṭoⁿ´-i-ça-e of the
P̣oⁿ´-ḳa Wa-shta-ge gens.

Xu-tha´-gthe-zhe, Speckled-eagle. The speckled eagle is an
immature golden eagle whose tail feathers are speckled.
The bird is one of the life symbols of this gens. Son of
Hiⁿ-sha´-a-xthi and Xu-tha´-da-wiⁿ.

Xu-tha´-gthe-zhe. Son of Wa-ça´-be-wiⁿ of the Hoⁿ´
I-ni-ḳa-shi-ga gens.

Xu-tha´-k’iⁿ, Eagle-carrier. (Don Dickinson.)

FEMALE

A´-ḳ’a-mi-ṭse-xi, South-wind-Mi-na-the-favored. Daughter of
Ḳa´-wa-xo-dse and Wa-ṭoⁿ-i´-ça-e.

A´-ḳ’a-wiⁿ, South-wind-woman. (In the Hoⁿ´-ga gens of the Omaha
tribe.) Daughter of Hiⁿ-sha´-a-xthi and Xu-tha´-da-wiⁿ.

A´-ḳ’a-wiⁿ. Wife of Ṭa-he´-ga-xe of the Ṭa´ I-ni-ḳa-shi-ga gens.

Hoⁿ´-ga-mi-ṭse-xi, Hoⁿ´-ga-Mi-na-the-favored. Daughter of
Ḳa´-wa-çi and Gia´-çoⁿ-ba.

Hoⁿ´-ga-mi-ṭse-xi. Daughter of Ḳa´-wa-çi and Gia´-çoⁿ-ba.

Hoⁿ´-ga-mi-ṭse-xi. Daughter of Hiⁿ-sha´-a-xthi and
Xu-tha´-da-wiⁿ.

Hoⁿ´-ga-mi-ṭse-xi. (Ethel Brant.)

Hoⁿ´-ga-mi-ṭse-xi. Wife of Wa-noⁿ´-she-zhiⁿ-ga of the Hoⁿ´-ga
gens.

Hoⁿ´-ga-wiⁿ, Eagle-woman.

Hoⁿ´-ga-wiⁿ. Wife of Xu-tha´-zhu-dse of the Ṭsi´-zhu Wa-shta-ge
gens.

Iⁿ´-be-zhoⁿ-ḳa, Forked-tail-kite.

Iⁿ´-be-zhoⁿ-ḳa. Wife of Ni´-wa-the of the Ṭsi´-zhu Wa-shta-ge
gens.

Iⁿ´-be-zhoⁿ-ḳa-wiⁿ, Forked-tail-kite-woman. Daughter of Hoⁿ´-ga.

Iⁿ´-be-zhoⁿ-ḳa-wiⁿ. Wife of Ga-hi´-ge-ṭoⁿ of the Ṭsi´-zhu
Wa-shta-ge gens.

Iⁿ´-be-zhoⁿ-ḳa-wiⁿ. (Sylvia Wood.)

Wa-hiu´-çoⁿ-iⁿ, White-bones-woman. Refers, probably, to the
story that at the beginning this gens controlled the winds,
and by their use destroyed all animals, leaving their bones to
whiten on the ground around the village.

Wa-hiu´-çoⁿ-iⁿ. Daughter of Ḳa´-wa-xo-dse and Wa-ṭoⁿ-i´-ça-e.

Wa-hiu´-çoⁿ-iⁿ. Wife of Ṭa-he-ga-xe of the Ṭa´ I-ni-ḳa-shi-ga
gens.

ṬSI´-ZHU DIVISION

ṬSI´-ZHU WA-NO^N GENS

MALE

Çoⁿ-dse-u´-gthiⁿ, Dweller-in-upland-forest. (Not Ni´-ḳi-e.)
Also We´-thiⁿ-ga-xe, Maker-of-straps. Refers to the office of
this gens of ceremonially making the captive straps for the
warriors of a war party. Husband of Moⁿ-zhoⁿ-dsi-i-ṭa of the
Ṭsi´-zhu Wa-shta-ge gens.

Ga-hi´-ga-zhi, Not-a-chief. A chief could not be chosen from
this gens because its office has to do with war. Son of
Mi´-ṭse-xi-hoⁿ-ga, wife of O-ḳi´-ça.

Ho´-ça-zhiⁿ-e, Young-strong-voice. (Married to a white woman.)

Hoⁿ´-ga-ha-bi, He-who-is-called-Hoⁿ´-ga.

Hoⁿ´-ga-ha-bi. Also Wa-xthi´, Stingy.

Hoⁿ´-ga-ha-bi. Son of P̣a´-zhi-hi of the Hoⁿ´-ga gens.

I’ⁿ´-do-ḳa-wa-da-iⁿ-ga, Playful-wet-stone.

Moⁿ´-hiⁿ-çpe-we-ṭsiⁿ, Battle-ax.

Moⁿ-iⁿ´-ḳa-u-ga-hni. (Meaning obscure.) Son of O´-tha-ha-moⁿ-iⁿ
and Moⁿ´-çi-ṭse-xi.

Ni´-ḳa-i-çi-wa-the, Hated-man. Refers to the aggressive
character of this gens. Husband of Ḳi´-o of the Tho´-xe gens.

Noⁿ-ba´-k’iu-e. (Meaning obscure.) Son of O´-tha-ha-moⁿ-iⁿ and
Moⁿ-çi-ṭse-xi.

Noⁿ-xthoⁿ´-zhe, Tramples-the-grass. Refers to the discovery
of the tracks of buffalo by an official runner. Son of
I’ⁿ´-do-ḳa-wa-da-iⁿ-ga.

O-ça´-ḳi-e. (Meaning obscure.)

O´-tha-ha-moⁿ-iⁿ, The-follower. Husband of Moⁿ´-çi-ṭse-xi of
the Ṭsi´-zhu Wa-shta-ge gens.

P̣a´-thiⁿ-wa-we-xta, Annoyer-of-the-enemy. (War name.) Husband
of Gthe-doⁿ-mi-ṭse-xi of the Ni-ḳa-wa-ḳoⁿ-da-gi gens.

Sha´-ge-wa-biⁿ, Bloody-hands. Refers to the butchering of the
buffalo, parts of which were dedicated to ceremonial use in
the war rites. (See pp. 264 to 582, 36th Ann. Rept. Bur. Amer.
Ethn.) Son of Gia´-çoⁿ-ba of the P̣oⁿ´-ḳa Wa-shta-ge gens.

Ṭse-wa´-hiu, Buffalo-bones. Husband of Çoⁿ-çi´-gthe of the Ṭa´
I-ni-ḳa-shi-ga gens.

Wa-doⁿ. (Meaning obscure.)

Wa´-i-noⁿ-zhiⁿ, Stands-over-them. (In the Iⁿ-gthe´-zhi-de gens
of the Omaha tribe.)

Wa-stse´-e-doⁿ, Good-doctor. Son of O´-tha-ha-moⁿ-iⁿ and
Moⁿ´-çi-ṭse-xi.

Wa´-ṭse-goⁿ-tha. (Meaning obscure.) Wa-xthi´-zhi says that the
real name of this man is Mi´-ga-xe, Sun-maker.

Wa-zha´-a-ḳi-p̣a, Met-the-Wa-zha´-zhe. Refers to the first
meeting of the Ṭsi´-zhu division with the Wa-zha´-zhe.

We´-ṭsiⁿ, War-club. Refers to the ceremonial war-club made by
this gens. (See 36th Ann. Rept. Bur. Amer. Ethn., pp. 442-445.)
Son of Iⁿ´-do-ḳa-wa-da-iⁿ-ga.

Xu-tha´-wa-ḳoⁿ-da, Mysterious-eagle. Son of Gia´-çoⁿ-ba of the
P̣oⁿ´-ḳa Wa-shta-ge gens.

Xu-tha´-wa-ḳoⁿ-da. Son of Ṭse-wa´-hiu and Çoⁿ-çi´-gthe.

Xu-tha´-wa-ḳoⁿ-da. Husband of Moⁿ´-çi-ṭse-xi of the Wa-ça´-be
gens.

Xu-tha´-wa-ḳoⁿ-da. Son of O´-tha-ha-moⁿ-iⁿ and Moⁿ´-çi-ṭse-xi.

Xu-tha´-wa-ḳoⁿ-da. Son of Xu-tha´-wa-ṭoⁿ-iⁿ and Hiⁿ´-i-ḳi-a-bi.

Xu-tha´-wa-ṭoⁿ-iⁿ, Eagle-plainly-seen.

Zhiⁿ-ga´-wa-da-iⁿ-ga, Little-playful-one.

FEMALE

Do-ra Strike-ax. Daughter of Zhiⁿ-ga´-wa-da-iⁿ-ga.

Lucy Hoⁿ´-ga-ha-bi. Daughter of Hoⁿ´-ga-ha-bi or Wa-xthi´.

Mi´-gthe-doⁿ-wiⁿ, Sun-hawk-woman. (In the Tha´-ṭa-da gens of
the Omaha tribe.)

Mi´-gthe-doⁿ-wiⁿ. Daughter of Ṭse-wa´-hiu and Çoⁿ-çi´-gthe.

Mi´-gthe-doⁿ-wiⁿ. Daughter of Zhiⁿ-ga´-wa-da-iⁿ-ga.

Mi´-gthe-doⁿ-wiⁿ. Daughter of O´-tha-ha-moⁿ-iⁿ and
Moⁿ´-çi-ṭse-xi.

Mi´-hoⁿ-ga, Sacred-sun. (Also used by the Omaha tribe.)
Daughter of Gia-çoⁿ-ba of the P̣oⁿ´-ḳa Wa-shta-ge gens.

Mi´-hoⁿ-ga. Wife of Do´-ba-moⁿ-iⁿ of the Tho´-xe gens.

Grace Miller. Daughter of Ho´-ça-zhiⁿ-e.

Moⁿ´-bthoⁿ-ba, Corn-hill.

Moⁿ´-bthoⁿ-ba. Wife of Mi-ḳa´-ḳ’e-zhiⁿ-ga of the Mi-ḳ’iⁿ´ gens.

Moⁿ´-bthoⁿ-ba. Daughter of Xu-tha´-wa-ṭoⁿ-iⁿ and Hiⁿ´-i-ḳi-a-bi.

Wa-ḳ’o´-ga-hi-ge, Woman-chief. (Not Ni´-ḳi-e.) Daughter of
Zhiⁿ-ga´-wa-da-iⁿ-ga.

Wa´-ḳoⁿ-ça-moⁿ-iⁿ. (Meaning obscure.) Daughter of
Çoⁿ-dse-u´-gthiⁿ and Moⁿ-zhoⁿ´-dsi-i-ṭa.

Wa-ḳoⁿ´-da-hi-thoⁿ-be, God-who-appears. Refers to the rising
sun.

Wa-ḳoⁿ´-da-hi-thoⁿ-be. Wife of Moⁿ´-xe-a-gthe of the Hoⁿ´-ga
U-ṭa-noⁿ-dsi gens.

Wa-ḳon´-da-hi-thoⁿ-be. Wife of Wa-thi´-gthoⁿ-thiⁿ-ge of the
Ṭsi´-zhu Wa-shta-ge gens.

Wa-ḳoⁿ´-da-hi-thoⁿ-be. Wife of Mi-hi-the of the Mi-ḳ’iⁿ´ gens.

Wa-xthe´-thoⁿ-ba, Two-standards. Wife of Mi-ḳ’iⁿ´-wa-da-iⁿ-ga
of the Mi-ḳ’iⁿ gens.

Wa-xthe´-thoⁿ-ba. Wife of Ni´-ḳa-wa-zhiⁿ-ṭoⁿ-ga of the P̣oⁿ´-ḳa
Wa-shta-ge gens.

Wa-xthe´-thoⁿ-ba. Wife of Ṭsi´-zhu-a-ḳi-p̣a of the P̣oⁿ´-ḳa
Wa-shta-ge gens.

Wa-xthe´-thoⁿ-ba. Wife of P̣oⁿ´-ḳa-wa-da-iⁿ-ga of the P̣oⁿ´-ḳa
Wa-shta-ge gens.

Wa-xthe´-thoⁿ-ba. Daughter of Ṭse-wa´-hiu and Çoⁿ-çi´-gthe.

Wa-xthe´-thoⁿ-ba. (Annie Kinney.)

Wa-xthe´-thoⁿ-ba. Daughter of Hoⁿ´-ga-ga-bi or Wa-xthi´.

Wa-xthe´-thoⁿ-ba. Daughter of O´-tha-ha-moⁿ-iⁿ and
Moⁿ´-çi-ṭse-xi.

Wa-xthe´-xtho-xtho-wiⁿ, Standard-woman.

Wa-zha´-mi-ṭse-xi, Wa-zha´-zhe-Mi-na-the-favorite. Daughter of
Xu-tha´-wa-ṭoⁿ-iⁿ.