Chapter I: Part 1

The Philippine Islands, 1493-1898

Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century

Volume IX, 1593-1597

Edited and annotated by Emma Helen Blair and James Alexander Robertson with historical introduction and additional notes by Edward Gaylord Bourne.

Contents of Volume IX

Preface 9
Documents of 1593

The second embassy to Japan. G. P. Dasmariñas, and others;
April-May. ... 23
Two letters to Felipe II. G. P. Dasmariñas; Manila,
June 20. ... 58
Memorandum of troops required in the Philippines. [Unsigned
and undated; 1593?]. ... 74
Letter to the king of Camboja. G. P. Dasmariñas; Manila,
September 27. ... 76

Documents of 1594

List of Philippine villages reduced by the
Spaniards. [Unsigned and undated; 1594?]. ... 81
Letter to king of Canboja. Luis Perez Dasmariñas; Manila,
February 8. ... 86
Investigation of the hospital. Hernando de los Ríos,
and others; Manila, February-April. ... 88
Report concerning the Filipinas Islands, and other
papers. Francisco de Ortega, O.S.A.; [1594]. ... 95
Decree for despatch of missionaries. Felipe II; Aranjuez,
April 27. ... 120
Reply to the Japanese emperor's letter. L.P. Dasmariñas,
and others; Manila, April 22--28 ... 122
Three letters to Felipe II. L.P. Dasmariñas; Manila,
June 15--23 ... 137

Documents of 1595

Letter to Felipe II. Pedro Gongalez de Carbajal;
[1595?] ... 147
Formation of new dioceses. Felipe II; Madrid, June 17
... 150
Letter to Felipe II. Antonio de Morga; Manila, June 25
... 154
Expedition to Camboja. Gregorio da Cruz, and others;
August 1--3 ... 161
Instructions to Figueroa. L.P. Dasmariñas; Manila,
November 13--16 ... 181
The Audiencia of Manila reëstablished. Felipe II; El Pardo,
November 26 ... 189
Letter to Felipe II. L.P. Dasmariñas; Manila, December
6 ... 193

Documents of 1596

Coat-of-arms of the city of Manila. Felipe II; Aranjuez,
March 20 ... 211
Decree regarding the bishopric of Nueva Segovia. Felipe
II; Ateca, May 15 ... 216
Instructions for Governor Tello. Felipe II; Toledo,
May 25 ... 218
Letter to Felipe II. L.P. Dasmariñas; Manila, June 30
... 259
Letter to Felipe II. Antonio de Morga; Manila, July 6
... 263
Letter to Felipe II. Francisco Tello; Manila, July 17
... 274

Documents of 1597

Pacification of Mindanao. Juan de Ronquillo; Tanpaca,
May 10 ... 281
Memorial on navigation and conquest. Hernando de los Rios;
Manila, June 27 ... 299
Letter to Felipe II. L.P. Dasmariñas; Manila, June 28
... 315

Bibliographical Data ... 327

Illustrations

Autograph signature of Gomez Perez Dasmariñas, governor of the
Philippine Islands; photographic facsimile from MS. in Archivo
general de Indias, Sevilla ... 69
Coat-of-arms of the city of Manila (two representations);
photographic facsimiles from original MSS. (dated 1683 and 1748)
in Archivo general de Indias, Sevilla ... 213
Map of islands of Luzón and Hermosa, with part of China;
photographic facsimile of MS. map by Hernando de los Rios Coronel
(dated June 27, 1597), in Archivo general de Indias, Sevilla
... 305

Preface

The events related in the present volume (1593-97) conclude the first quarter-century of the history of Manila as a Spanish settlement. That city, although small, is gaining in importance and prosperity; it is fairly well fortified, and its public institutions are increasing; it is now the seat of an archbishop, and three dioceses are formed to be under his care. Restless spirits among the Spaniards desire to conquer neighboring lands; this is partially accomplished in Mindanao, but that island proves to be of little value. An expedition is sent nominally in aid of Camboja against Siam, but is unsuccessful. Meanwhile, the Spaniards are not free from danger: the emperor of Japan is apparently plotting their subjection; and the natives of the islands, although nominally pacified, are inclined to rebel. The increasing numbers of the Chinese in the islands render them dangerous, and various restrictions are imposed upon them. Governor Dasmariñas, slain by his Chinese oarsmen, is succeeded _pro tempore_ by his son Luis Pérez; but the latter is too young for so important a post, and the king reestablishes the Audiencia at Manila. Its president, Francisco Tello, is also governor of the islands.

In 1593 another ambassador arrives at Manila from the Japanese ruler Hideyoshi. This is Faranda, who furnishes a full account of the manner in which Fray Juan Cobos had been received in Japan the year before, and of his own appointment from the emperor as envoy to the Spaniards, on which errand he departed with Cobos. The latter perished by shipwreck, Faranda arriving safely at Manila. He professes a desire for peace and friendship between the Japanese and Spaniards, instead of the subjection of the latter; and asks that Franciscan missionaries be sent to his country. Since he brings no credentials, except letters from Fray Cobos, the governor orders an official inquiry into the whole matter, and examines witnesses about it. Juan de Solis, a Spanish captain who happened to be in Japan when Fray Cobos arrived there, thinks that the emperor is sincere in asking only the friendship of the Castilians. Solis relates the events of the father's stay there, confirming the account given by Faranda. A similar deposition is made by Antonio Lopez, the Chinese convert who comes with Faranda. But there follows a long account, apparently obtained from conversations held with this Antonio and several others, of intrigues and plots among the Japanese to subdue the Philippines, as they have done with Corea. The Spaniards are warned against the Chinese who are in Manila. Much of this is apparently the gossip of the Parián; but it affords curious side-lights on the relations between the Japanese, Chinese, and Spaniards. A letter from Dasmariñas to the Japanese emperor (May 20, 1593) announces his despatch of another envoy, the Franciscan priest Pedro Baptista.

Governor Dasmariñas writes (June 20, 1593) to King Felipe, reporting the present state of affairs in he islands. He asks for more missionaries, and states the qualifications that they should possess. He intends to found a new Spanish colony in the recently-pacified district of Tuy. All Luzon has now been explored and pacified. The fortifications of Manila are now in good condition; accordingly, the city is safe from outside enemies, and the natives can see that the Spanish occupation is a permanent one. The cathedral is so nearly completed that worship is celebrated therein; and the convent of Sancta Potenciana is well under way. Galleys are patrolling the coast to watch for enemies; but the clergy have so opposed the efforts of the governor to man the galleys that he could not equip them as well as he desired. The permission given to the Indians to pay their tributes in produce or in coin, as they might choose, is leading to the ruin of the country; for the natives are in consequence neglecting their industries and manufactures, and prices are much higher. The royal officials, therefore, now collect the tributes in produce only. Again the governor complains of the marriages of wealthy widows to adventurers, who have thus "defrauded several very honorable and worthy captains and soldiers who serve here;" he recommends that heiresses be not allowed to marry without the king's consent. He also advises that all collections of tributes be made by the royal officials, who should pay the encomenderos their dues. Another letter of the same date is especially interesting, as containing the earliest data thus far available on the first printing in the Philippines. Dasmariñas desires the king to provide some suitable design for the coat-of-arms of the city of Manila. He protests against the heavy duties levied in Mexico on goods exported from the islands. These letters are followed by a memorandum--unsigned and undated, but probably written about 1593--of "the troops required in the Philippines;" this is itemized, and gives a total of 1,517. On September 27, 1593, Dasmariñas sends a friendly letter, with gifts, to the king of Camboja, who is threatened by the king of Siam; and he offers to be arbitrator of their differences. An unsigned list (1594?) is given of the villages reduced by the Spaniards under an officer named Berramontano.

Luis Perez, son of Gomez Perez Dasmariñas, who has succeeded to his father's office, writes to the king of Camboja (February 8, 1594) renewing his father's proffers of friendship for that ruler. At this time Hernando de los Rios, administrator of the royal hospital at Manila, demands from the government more aid for that institution. Witnesses testify that there is much sickness and mortality among the Spanish soldiery in the islands; and that the hospital, as their only resource for care when ill, should receive an increase of its present inadequate income, and new buildings should be constructed for its use.

In 1594 Francisco de Ortega, Augustinian visitor-general in the Philippines, presents a number of reports and petitions to the king. The abstracts of these papers which are preserved in the Sevilla archives are here presented. The first of these documents contains a list of the islands, with a brief account of their size and population, of the number of religious already at work in them, and of the number yet needed. Next, Ortega asks for certain grants from the royal bounty for his order: a fixed sum for the building of the burnt monastery; an increased allowance for the yearly support of the religious, as prices have risen; allowances of wine, oil, and medicine for the Augustinian convent at Manila; and an increase in the number of religious provided for it. He complains that the Dominicans are, by their mission to the Chinese, intruding upon the rights of the Augustinians, and prays for the establishment of a convent of Recollect Augustinians in a place proposed by him. Ortega urges upon the king the temporal and spiritual importance of providing religious ministers, of striving to gain an entrance to China, of accepting the advances of the Japanese king of Firando, of conquering Ternate, of resisting the Japanese tyrant, and of pacifying Mindanao. He asks that more troops be sent to Cébu; that the Spanish settlement there be raised to the rank of a city; that the regidors be crown appointees; and that its people be permitted to send their exports directly to Nueva España. He also advises that the port of Cavite be more strongly fortified. A royal decree (April 27) orders that one hundred religious be sent to the islands.

On April 22, 1594, a council of war is held at Manila, to agree upon the reply which shall be made to an arrogant despatch from the Japanese emperor, ostensibly peaceful, but containing covert threats and accepting certain gifts as tokens of vassalage. He then reads a draft of reply, which is criticized as likely to cause unnecessary offense by some expressions therein; an amended reply is read and adopted by the council, a few days later.

Luis Perez Dasmariñas asks (June 15, 1594) from Felipe II aid for two charitable institutions in Manila--the girls' seminary of Sancta Potenciana, and the Confraternity of La Misericordia; also for the establishment and support of a temporary lodging-house for colonists, and of a hospital for the servants of Spaniards. In another letter (June 22) the governor commends to Felipe's favor Carbajal, the captain who had gone to Japan; the latter is now sent to Spain with Hideyoshi's letter. On the next day, Dasmariñas advises the king of further news and despatches from Japan, sent by the envoy Fray Pedro Baptista. The Japanese emperor professes friendship, but Dasmariñas does not trust him, and has done all in his power to fortify Manila.

Carbajal, the captain who conveyed the Franciscans to Japan, writes (1595?) to the king, to inform him of the prosperity and importance of that country, and the attitude of its ruler toward the Spaniards. The emperor has treated the Franciscans kindly. Carbajal recommends that the Spanish trade in China should be diverted to Japan. In 1595 the diocese of Manila is elevated to an archdiocese, and three new bishoprics are created--those of Cébu, Nueva Cáceres, and Nueva Segovia. The king of Spain, in the decree (June 17) making provision for this, also appoints incumbents for these posts.

Dr. Antonio de Morga, sent to the Philippines in place of Rojas, reports to Felipe II (June 25, 1595) his arrival and inauguration as lieutenant-governor, and urges the necessity of an investigation (which was accordingly decreed) of the royal treasury of the islands. He encloses the various official papers establishing his appointment and inauguration in due form. In August of that year, Luis Dasmariñas is persuaded to send aid to the king of Camboja against the Siamese. This is requested in his behalf by Diego Veloso, a Portuguese adventurer who has spent ten years in that country, and who states that its ruler has protected the Christian missionaries in his kingdom and now should be aided by the Spaniards. Certain stipulations are proposed to be fulfilled by the king of Camboja in return for Spanish aid, and Veloso accepts them in his behalf.

Instructions are given to Figueroa (November 13, 1595) regarding the conquest of Mindanao. On November 26 following, the king issues a decree reestablishing the Audiencia of Manila, and appointing as its president the new governor of the islands, Francisco Tello--sending him detailed instructions as to the ceremonies to be observed in receiving the royal seal, "which are to be the same as would be observed in the reception of my royal person."

Luis Pérez Dasmariñas writes to Felipe II (December 6, 1595) giving a general report of external conditions in the province. After a reference to the progress of various religious missions, he reports that Figueroa has gone to pacify Mindanao, although a dispute whether he is to be subordinate to the Manila government is unsettled. He gives an account of the projects of Veloso for assisting the king of Camboja; and states that he, with the consent of both religious and military authorities, has decided to make an attempt first against Champa, but to send a representative to Camboja in order to keep the friendship of its king. He urges the sending of a moderate force against Siam, to be provided by the home government. He announces that he is planning to send an embassy to China, with gifts; and he prays the king to reimburse him for expenses connected with the sending of this embassy. Toward the end of the letter he discusses the gifts most acceptable in China.

Felipe II grants (March 20, 1596) the city of Manila a coat-of-arms more satisfactory to the Spaniards than the one which had been previously used. A royal decree, dated May 15, 1596, regulates the status of the bishoprics suffragan to the archdiocese of Manila. Ten days later, the king issues instructions for the new governor, Francisco Tello. He is earnestly charged to further in every possible way the interests of religion, especially in the instruction of the natives, and the completion and equipment of the cathedral; and to work in harmony with the archbishop. He is to provide liberally for the maintenance of the hospitals, and oversee their management. He must give the king full information regarding the number of missionaries now in the islands, and those needed there, etc.; and shall make arrangements with the superiors of the various orders for the most advantageous distribution of the missionaries who shall be sent each year. Every effort must be made to convert the heathen Indians. Tello is strictly charged not to meddle with ecclesiastical affairs, and to maintain friendly relations with both clerics and friars. No minister of religion shall be permitted to collect from the natives any fees for burials, marriages, etc. Tello is ordered to leave some missionaries at the Ladrones Islands, for the instruction of the natives. Tribute must be collected from all the pacified Indians, whether converts or heathen. The ecclesiastics must not meddle with the collection of tributes, or oppose the governor's authority; for any reforms which they may desire, they must consult with their superiors and prelates, and send applications to the king. Tithes must be paid more fully than hitherto. The duties which the citizens ask to have repealed must still be levied. Certain provisions are made for an income for the municipality of Manila. Tello is directed to see that the Chinese be removed to quarters outside the city. No duties shall be levied on provisions and munitions brought to Manila by foreigners. Various other clauses are practically the duplicates of instructions given to Gomez Dasmariñas. Agriculture must be encouraged in every way. The convent for girls is to be aided and encouraged. Encomiendas may not be sold or transferred to other holders, but should be made large enough to support both the encomendero and the instruction of the natives. The Indians should be settled in "reductions" like those of the American colonies, where they may be sufficiently instructed. Justice is not to be severe, and litigation is not to be encouraged. Religious will be provided as needed, and hence the priests are to publish no objections to the taking of tributes. Soldiers are to be well employed, receiving pay only when they have no other income, and being exempt from arrest for debt. Captains have authority only over soldiers, and the military must treat the Indians kindly. The forts and fortifications must be maintained, and a watch kept constantly against enemies, who are enumerated, "especially the English Lutherans." Reports as to the possibility of new conquests are desired, but no such enterprises must be undertaken without circumspection and justification. As the soldiers are now fairly paid, there is no need of spoliation in conquests. The regions nearest Manila must be conquered, for there is rebellion now in the heart of Luzón. Encouragement is given to extend conquests from the Liu Kiu Islands to Java, Borneo, and the Moluccas. The expense is to be borne by the royal exchequer, so far as shall be necessary, although the plan of rewarding the conquerors from the conquered territory is to be followed. The Indians are to have the right of paying their tributes in any goods at their own option, to avoid extortion. The religious must not go to China or elsewhere, but must do the work among the Indians for which they were sent to the islands. The Chinese suffer oppression and extortion from the customs officers; this must be corrected. Encomenderos and citizens are not to leave the islands without permission, on pain of confiscation of encomiendas. Trade between the islands and China is not to be given up, in spite of objections made by the Portuguese. Effort shall be made to teach the Castilian language to the Indians. The governor must maintain cordial relations with the new Audiencia and with the ecclesiastics.

Luis Perez Dasmariñas prays the king (June 30, 1596) for permission to lade a small vessel for Peru, that he may make enough to pay off his debts. An answer is deferred until after the residencia in his case and his father's be taken. Morga writes to Felipe II (July 6, 1596) a general report. The country in general is at peace, and fears from Japan have been removed by the calming influence of the Franciscans there. Figueroa has been killed in Mindanao, leaving an estate sufficient to carry on the expedition, and infant heirs to his prospective rewards. The expedition to Camboja has gone--the tone of Morga's report evidently disapproving this; and an expedition to China has been forced to return. There has been uneasiness as to the presence of so many Chinese, and many have been sent out of the country. The lines of Manila have been newly drawn, making it easier of defense. Financial affairs require complete reform. The officials of the treasury are under suspension, pending investigation; and the revenue has been wasted for needless salaries and sinecures. The soldiery devote themselves to trade, losing their military efficiency and interfering with the business of the citizens. The city of Manila is well provided with funds, and the fiscal arrangements are just. Internal affairs are in a bad way, because of the facility and youth of Luis Perez Dasmariñas, and the lack of a regularly-appointed governor. Morga complains of the meddlesomeness of ecclesiastics. He prays for the reëstablishment of the Audiencia; and reports that the country is all pacified, needing now mainly religious. He praises the plan of educating the sons of the natives at the Jesuit college. He reports the arrival of vessels from the unsuccessful exploring expedition of Mendaña to the islands of the South Pacific. In conclusion, he prays that, in consideration of his poor health and the death of his children, he may be permitted to return to Spain.

Tello writes to Felipe II (July 17, 1596) a letter upon his arrival. He is pleased with Manila, although many public requirements are not attended to. The Chinese near the city require watching. The archbishop has remained in Mexico. Trade has fallen off; and soldiers should be sent yearly to make up for deaths and losses. He recommends the continuation of the Mindanao pacification at the expense of the heirs of Figueroa. In a postscript he reports bad news from the Camboja expedition.

The pacification of Mindanao (begun by Figueroa) is continued by Juan de Ronquillo. He sends a report (May 10, 1597) of the campaign to Governor Tello. After a fierce contest with the natives, in which neither side gains the victory, a treaty of peace is negotiated. Great distress ensues for lack of food, among both Spaniards and Indians; and aid from Manila is asked. Mindanao is a poor country, and will be of very little use to Spain. Ronquillo urges that supplies of troops, ammunition, and provision be sent from Manila, for the Mindanaos will certainly rebel as soon as tribute is exacted from them; and it is best to complete their conquest promptly. The missions in this island have been assigned to the Jesuits; but only one priest is now there, and more are needed at once. The encomenderos to whom Mindanao has been assigned ought to aid in its subjugation, and should be sent at once with troops to the island. A brief outline of the campaign is added, unsigned and undated.

A memorial by Hernando de los Rios (June 27, 1597) to the king of Spain urges the importance of conquering surrounding countries, notably the island of Formosa. He describes certain routes, more direct than those hitherto followed, between Spain and the Philippines, and also complains of the number of Chinese who infest Manila. Luis Perez Dasmariñas urges on Felipe II (June 28, 1597) the evils resulting from the presence in the islands of so many heathen Chinese, with their vices, cunning, and danger to the state. "Except for self-interest, we are mutually contrary and hateful." He recommends a number of severe measures limiting their activity, and placing obstacles in the way of their employment; and adds various notes recommending specific regulations for them.

_The Editors_ November, 1903.

Documents of 1593

The second embassy to Japan. G. P. Dasmariñas, and others;
April-May.
Two letters to Felipe II. G. P. Dasmariñas; June 20.
Memorandum of troops required in the Philippines. [1593?]
Letter to the king of Camboja. G. P. Dasmariñas; September 27.

_Sources_: These translations are all obtained from MSS. in the Archivo general de Indias, Sevilla.

_Translations_: Part of the first document is translated by Consuelo A. Davidson; the rest of this, and the remaining documents in this group, by James A. Robertson.

The Second Embassy to Japan

[_Statement by Faranda_]

My lord the emperor Conbacondo [1] sends me as his ambassador to your Excellency, as the representative of King Philippe, to ask that we maintain hereafter the peaceful relations required by the close bond of true friendship and fraternity, for which reason I, in the name of my lord the emperor Conbacondo and as his ambassador, ask his Majesty King Philippe and your Excellency to accept and receive that friendship, as my lord the emperor desires. The letter brought by Gaspar, my vassal, was in order to ascertain whether your Excellency and the other Spaniards were friends or foes, and not, as had been imagined or understood here, that you should become vassals of my lord the emperor, and render him obedience and submission. Having learned the truth, my lord the emperor sent this embassy, ordering me to put on the garment which I am wearing, which means friendship and fraternity; for if we had come for war, as was thought, my garments would have been different, and I would have come in a different manner. It would have greatly pleased me if it had been possible for father Fray Juan Cobos to come, to present the sword which, as a token of friendship and true brotherhood was given to him to be presented to your Excellency; and to describe the kind reception accorded to him there and the love shown to him, so that I might have been more cordially received by your Excellency. Your Excellency, not being acquainted with the many things said in this city concerning my visit, is very kind to receive me in this manner, not knowing even who I am, which could have been explained by father Fray Juan Cobos if he had come.

Will your Excellency be pleased to order that a reply be given to me as soon as possible, that I may go away and take the other Xaponese who are here, because it is time to do so, and because the Xaponese who have come heretofore from Xapon are not of the higher classes, but are very low. Your Excellency should decide whether you do not wish them to go, as people of this sort are a shame to the kingdom of Xapon; and, in case provisions or anything else are required from my country, I will send them with merchants duly registered. For that purpose I ask your Excellency to give me a seal, and I will leave here one of mine, so that all our procedures may be uniform and harmonious; for it would not be right to have the people from the kingdom of Xapon come here to rob the land and occasion scandals, thus giving a bad name to our country, and especially in a country with which we have established close friendship and with whom we are at peace. I also ask that when the emperor needs the Spaniards in the wars which he may wage, your Excellency will bind yourself to send him reënforcements of men, and he will do the same at any time when your Excellency shall see fit to send to his kingdom of Xapon for soldiers.

Everything that I have asked from your Excellency herein is in the name of my lord the emperor. Your Excellency has doubted my authority, because I did not present letters from my lord the emperor. They are in the possession of father Fray Juan Cobos and give me ample authority to negotiate with your Excellency in regard to everything required to establish peace and amity. I will wait until I reach my emperor's presence and I will then send the agreements written by his own hands, and signed with my name, as a proof of my veracity.

[_Authentication_]

We, the undersigned religious, state that the ambassador did sign this memorial; and I, Fray Gonzalo Garcia, certify that everything contained herein was dictated to me to be written for your Excellency in the Spanish language by his order; and I as interpreter had it written by one of the religious who here sign our names. Dated in this city of Manila, the twenty-seventh of April, one thousand five hundred and ninety-three.

_Fray Gonçalo Garcia_ _Fray Geronimo Vazquez_ _Fray Andres del Spiritu Santo_

[_Statement by Faranda_]

Last year, one thousand five hundred and ninety-two, Conbacondon, the emperor of the realm of Xapon, commanded me to come to these islands to negotiate for peace and amity with your Excellency and the Spaniards residing here, your Excellency having agreed to it as the representative here of his Majesty King Don Philipe. In order to carry out my emperor's orders I went as far as the province of Sanchuma, [2] to a seaport, whence I was to sail; but while making preparations for my departure, I was attacked by sickness. Then, in order not to lose the opportunity or to disobey said orders on account of my illness, I decided to send in my place my vassal Gaspar, whom I greatly esteem, believing that he would execute the commission well, as he is a man experienced in all matters pertaining to these Islands, having been in them before; and in consequence I sent him, giving him the letter from the emperor my lord. He came and delivered it; but, as there was no interpreter, it was not understood, and he was discredited because of the little authority he had, as he was not an ambassador. For that reason your Excellency decided to send father Fray Juan Cobos and Captain Lope de Llano, who were to visit the kingdom of Xapon and ascertain the truth concerning the embassy which my said subject brought. When Fray Juan Cobos arrived in Satisma he wrote two letters, one to the emperor, my lord, and another to me as the person to whom the embassy sent to these islands had been entrusted. The said two letters were tied together, and I received them in the town of Mengoya, where the court of my lord the emperor is established. [3] For the sake of courtesy, I did not separate mine, but took both and delivered them to the emperor my lord, who read his and gave me mine--ordering a captain and myself, one by land and the other by sea, to go to meet father Fray Juan Cobos. We departed at once, I going by sea; and I met him at Geto, a place between Firando and Mangasatte, [4] where I received him with great pleasure, and brought him to the court where my lord the emperor then was. Upon being notified of his arrival, the emperor ordered one of his nobles to give him hospitality in his own home, so that Father Juan Cobos could rest there until a house could be adorned with gold, to shelter him with more pomp, because he was the envoy of so great a governor and because he is a father, and known to be a learned man, and that all his royal city might see how grand a reception was accorded to him. Twenty-five days afterward, when everything was ready to receive him, I sent six hundred of the principal men, nobles and gentry, to convey him to the emperor's presence, sending a beautifully decorated litter, on which the father was carried on their shoulders. Everyone was amazed to see such a reception, the like of which had never before been accorded to any other ambassador, although many had come to my lord the emperor, some to offer obedience, others to negotiate peace treaties. It was because the emperor knew that the Spaniards are a warlike nation, valiant and honored above all other people, that he gave them such a reception; and so it was known over all the court.

My lord the emperor was inside the fortress, and when father Fray Juan Cobos reached the palace he was bidden to enter the audience-chamber where the emperor was waiting for him, and where he received him with the greatest honor and show of affection ever shown to any man, seating him next to himself. Father Fray Juan Cobos presented him with the letter, which upon being read, showed how doubts had arisen regarding the embassy sent by the emperor the year before. My lord the emperor called me, and asked me why I had not fulfilled his orders--to which I replied that I had gone to do so, but that, while at the seaport, I had been taken sick; and in order not to miss sending his embassy, I had entrusted it to one of my vassals, a Christian. Then my lord the emperor ordered me to go with father Fray Juan Cobos to visit your Excellency in his name, and to deliver my letters and try to establish lasting relations of friendship and amity; and finally sent me away, after having given me full instructions as to what I was to say and do. To father Fray Juan Cobos my lord the emperor gave a sword of great worth and value, as a token of friendship, for your Excellency; and a letter, wherein it was written that we were to be friends and brothers.

Father Fray Juan Cobos and I departed for the port, but on arriving there he would not embark on my vessel. So we set sail, he on his vessel and I on mine. Upon leaving I told father Fray Juan Cobos that it would be better to wait for the tide, and until the moon came out; but he answered: "Your people do not know or understand the sea." I am a pilot, and, seeing that the high tide was against us, I waited until the moon arose; but the father would not wait, and so left, and I have never since seen him. The advice I gave him before leaving was so that the emperor my lord might not ask me why I had not advised him, and so that the father himself might not have reason to complain against me. I gave him two of my kinsmen to accompany him, since he would not sail on my vessel. Before he left, I asked the father to give me a letter for your Excellency, because the ocean was not safe; and I asked also for some one who would come with me to these islands, and who could tell who I was, and state the reasons why I came. He gave me Antonio, a Christian Sangley. The said Antonio asked the father for a letter to your Excellency, and he gave it to him; and so we separated, in the manner above described.

I, Faranda Quiemon, ambassador of the emperor of the realms of Xapon, state that the people of the said realms are heathen, but have already begun to accept the gospel law, and wish to become Christians; and if this desire and belief has not spread more, it is because of the lack of ministers and priests. I know that my emperor desires me to bring back some fathers, provided they are of the order of St. Francis, because this is an order and habit new to him; and our Lord Jesus Christ and he will be well pleased that I should do them this service. If your Excellency will order this to be done, you will confer a favor upon the said emperor and myself.

I beg your Excellency to favor me by commanding that ten fathers of the above-mentioned Franciscan order be sent to accompany me from this city to Xapon for the said object--the said ten fathers to be Fray Pedro Baptista, Fray Vicente Vermeo, Fray Blas de la Madre de Dios, Fray Juan Pobre, Fray Diego Portero, Father Gonzalez, Fray Francisco Parilla, Fray Joseph, Fray Francisco Ribero, and Fray Andres (an unsettled priest). Besides the fact that we shall all take as a favor the service done our lord, I promise in the name of the emperor and on his royal word that they shall be well received and well treated, and that no harm shall be done them; and if they become unwilling to stay, and are disinclined to do the work for which they have been taken thither, I promise to send them back to this city as they came.

[_Letters from Fray Juan Cobos_]

The bearer of this is Faranda Quiemo, a Xaponese, who goes in a new vessel, which has some red pictures painted on the poop. She is a staunch ship, carrying one hundred and twenty men, Chinese and Xaponese. It carries as a signal a red pennant at the stern. Given at Cuxi, a port of Xapon, on October 29, 1592.

_Fray Juan Cobos_

[_Addressed_: "To Gomez Perez Dasmariñas, governor and captain-general of the Filipinas Islands, at Manila."]

Because of the uncertainty of the ocean, I send this note by another vessel which sails together with ours from this port, so that in case it reaches your Excellency before us you will not be alarmed on our account. Our trip has been very prosperous, and, should the Lord preserve our health, we shall, as soon as we find ourselves in Manila, report to your Excellency how well we were received by the emperor and how well attended, thus honoring our lord the king, your Excellency, and our nation. Nothing more at present, as I am writing these lines only in case our ship should prove less speedy. From Xapon, province of China, [5] port of Cuxi, November 4. Captain Lope Llanos kisses your Excellency's hands; he is very ill with quartan ague.

_Fray Juan Cobos_

[_Addressed_: "To Gomez Perez Dasmariñas, knight of the Order of Santiago, governor and captain-general of the Felipinas Islands."]

The bearer is Antonio Lopez, a Chinese, who sails on the vessel of the Japanese Faranda as a token of peace, and to protect the vessel, so that no harm may be done to it.

_Fray Juan Cobo_

May Jesus be always with your Excellency. It was found necessary that Antonio Lopez, the Chinese, depart in the vessel of Faranda Quiemo, who is the master of the Faranda who carries these letters and was the source of all these messages. Although I leave the port in Xapon before him, the fortunes of the ocean are various, and he may arrive there first. Glory be to God that our voyage has been very prosperous, as your Excellency will learn. As this letter is only intended as a safe-conduct for its bearers (for which we are hostages), and as a permit to Antonio Lopez, I say nothing more except that I recommend your Excellency, in case he shall arrive before I do, to give them a kind reception, because we were well received by the emperor. It is worth while for your Excellency to send here for copper and hemp, on the king's account, as I shall report to you at my arrival. Captain Lope de Llanos kisses your Lordship's hands; he is very ill with quartan ague. He is not writing, because this letter is intended only for the purpose above mentioned. From the realm of Xapon, province of Chaxuma, at the port of Cuxi, November 4, 1592.

_Fray Juan Cobo_

Addressed to Gomez Perez Dasmariñas, knight of the order of Santiago, and governor and captain-general of the Filipinas Islands.

_Decree_

In the city of Manila, on the twenty-fourth day of the month of May, one thousand five hundred and ninety-three, I, Gomez Perez Dasmariñas, knight of the Order of Santiago, and captain-general of these islands, declare in the name of the king, our lord, that whereas last year some letters and an ambassador claiming to come from the king of Xapon were received here, and, moved by suspicion and fearing war, I sent the father Fray Juan Cobos with letters for the emperor; and whereas it is over a year since the said father left here, and, notwithstanding I have received letters from him meanwhile, making known his safe arrival and the prompt execution of his mission, I am anxious because he does not return; three Xaponese vessels having arrived, and in one of them a man by the name of Faranda, a Xaponese who claims to be the ambassador; and as I wish to be informed what sort of a man this Faranda is, and to learn whether Father Cobos arrived there and how he was received and sent away, and the purpose that Faranda has in coming, and what are the intentions and objects of the said emperor, and whatever else it is expedient to ask in order to disperse and clear away the prevalent uncertainties, and know whether we are to have safety and peace with that king: I hereby order that the following investigation be made, the proceedings of which shall be attached to the original letters sent by father Fray Juan Cobo and to the memorial submitted by Faranda; and I sign it with my name.

_Gomez Perez Dasmariñas_

Before me: _Juan de Cuellar_

[_Testimony_]

In [6] the city of Manila, on the twenty-fourth day of the month of May, one thousand five hundred and ninety-three, the said governor and captain-general, Gomez Perez Das Marinas, summoned Captain Joan de Solis to his presence, in order to make the above-mentioned investigation. He took the oath before God and on the sign of the cross, in due form, and promised to answer truthfully the questions asked him. The tenor of the questions having been read to him, he said that, as one who had just come from the kingdoms of Xapon, and reached this port and bay but yesterday, and who was in Xapon when father Fray Joan Cobos arrived there--where this witness was building a ship (the one in which he came hither), and work on which he left and abandoned, in order to go to see, protect, and serve the said father Fray Joan Cobo, and to instruct him in the customs and usages of the country, as the father came in behalf of his Majesty--he will relate here what he knows. While this witness was in the kingdoms of Xapon last year, the emperor resolved to send an embassy here. This he entrusted to Faranda Queymon, but as the latter fell sick at the time of his intended departure from that country, he sent in his stead a Christian Xaponese, named Gaspar, otherwise called Faranda. This witness says that what he heard and was told regarding that matter--not only by the emperor himself, with whom he conversed several times, but by other personages and nobles of the emperor's court--was always that the intention of the king of Xapon was only to ascertain, by means of this embassy, whether these Philippines Islands were friendly or hostile to him; for if they were friendly, then he wished friendship and alliance with the governor and the Spaniards, and trade and intercourse. If they were not friendly, then he would consider them as enemies, and would attack them. This was the object of the embassy, and the emperor's intention, as he himself declared three or four times in the presence of this deponent, in the following formal language: "It is true that I sent Quiemon on that embassy, for, as a man who knows that land, he gave me an account of it. But what I wished was friendship, and trade and intercourse with the Castilians, as I have been informed of the good treatment given to my Xaponese there. I do not want silver, gold, soldiers, or anything else, but only to keep them as friends." This witness, as he knew the emperor's nature, and his veracity, and the punctiliousness with which he keeps his word, thinks that he does not claim vassalage, tribute, or any recognition from this community and kingdom, nor does he intend to commit any wrong toward this kingdom; but rather this witness believes and knows that the emperor will aid this kingdom with soldiers, and whatever else might be asked from him. Therefore he thinks that he who interpreted the letter could not read or interpret it, if he asserted that the emperor demanded vassalage; for the characters used in their writing are difficult to understand. Likewise this witness declared, in regard to the arrival of father Fray Joan Cobo in the kingdoms of Xapon, that he saw that Father Cobo went from the port of Chandomar to Nangoya, where the emperor was residing, and that this witness accompanied and entertained him through the entire journey--about one hundred leguas. This witness saw with his own eyes that the city of Nangoya is a city of one hundred thousand or more inhabitants. This city was built and settled in five months. It is three leguas long, and nine leguas in circumference. It was built by order of Quambaco, by which his power was manifest. As soon as Father Cobo had arrived and was about to disembark in the port of the said city of Nangoya, a nobleman of the court came to receive him, bearing three letters--one for the said father, another for Captain Lope de Llano, and the third for the present witness. They [the father and the two captains] were borne on the shoulders of men to the house of the man who came to receive them. There lodging had been prepared by order of Cuambac. Within a week, Cuambac had the father summoned; as soon as the latter had entered the palace, the emperor bade him be seated, and received the messages that he bore. Then he made the above assertion to him with indications of great pleasure. After that he ordered a collation spread for the father, and asked him if he would like some tea to drink. The father replied that he kissed his Highness's hands. As he rose to go, the emperor ordered him to be taken to the Chanayu--a small house where the most privileged go for recreation and to drink tea [7] with the emperor. This house is well provided with gilded tables, vessels, sideboards, and braziers; and the cups and basins, and the rest of the service, are all of gold. There the emperor ordered a very fine banquet to be spread for him, and had wine carried to him. He again repeated the words above mentioned, two or three times, and then sat down. After a moment's conversation, he took leave of the father. Thirteen days after that, he sent the father a _catana_ or sword, which is held in high estimation there in his kingdom, because of its fineness and adornments; and a letter for the governor. This letter was written on a large sheet of gilt paper resembling damask, in letters of gold. This witness saw it, and took it in his hand, and had it read many times. In brief, it contained these words: "I sent Quiemon, as he is a man of intelligence, and as he had given me a relation of that country, and the good treatment shown to my vassals there; but I do not desire silver, gold, or soldiers, or anything else, but only fast friendship with your nation, for I hold everything under my sway. In Coray [Corea] my captains have already taken the king prisoner, and are now near Lanquin, and about to seize China. I am sending you a sword now, in order that you may have some remembrance from me in that country. You shall have this written to your king, and shall send me his reply. To the lioccata of Manila, Huye Çama," (that is to say, "the great captain") The honor shown to father Fray Joan Cobo was never shown to any foreigner or native, according to the assertion of this witness, as one who has a thorough understanding of the customs and laws of that country. From all of the above it can be understood that the said father was received and his business despatched with great honor. And, as to the father not having come to this country, this witness declares that be knows that the father embarked, after receiving many presents and supplies. The vessel on which he embarked was in poor repair, and the season the very depth of winter. The sea was in great turmoil, and the winds contrary. On this account he thinks that the father perished at sea. As to the person of the ambassador Faranda, he knows him to be a man of influence in Xapon, who was recently created a lord by the emperor of that country. The emperor ordered him to come here in attendance on father Fray Joan Cobo, as one who was held in high estimation. For this reason, this witness thinks that his coming is without any duplicity, or cause for suspicion--beyond a little vanity, to show that he is a lord, and one whom the emperor chooses for things as important as this. Therefore this community has no grounds for fear of any wrong being done by that country; but should, on the contrary, esteem highly the friendship made with the said emperor; and as the latter is a friend so powerful and important, his ambassador should be served and entertained in the manner that seems most desirable to the governor. This witness asserts the above, by the oath he took, to be what he knows and what he has heard. He is thirty-eight years old. He affixed his signature to the above.

_Joan de Solis_

Before me:

_Joan De Cuellar_

In the city of Manila, on the first of June, one thousand five hundred and ninety-three, for the investigation of the aforesaid matter, an oath was received in due form of law, before God and on the sign of the cross, from Antonio Lopez, a Chinese Christian, an interpreter. He took the oath, and promised, under charge thereof, to tell the truth. Being questioned regarding the matter, this witness declared that he went to the kingdoms of Xapon last year with Father Cobo. He saw that the father was very courteously received by the emperor upon his arrival there; for he saw Father Cobo enter [the palace] and go to meet the emperor. He saw that Father Cobo appeared very happy and cheerful, and heard him say that after a few days he was to go back with his business well despatched. He saw the father embark well and happy, with a present from the emperor of a very fine _catana_, or sword, for the governor of the Philippinas. Father Cobo gave this witness a letter, which he brought to the governor, for he sailed in the ambassador's ship, by order of Father Cobo. This witness knows that the emperor was very friendly to the Spaniards, and that the ambassador Faranda Queimon came to make a treaty of peace. The latter is the same man whom they saw enter and go with Father Cobo to meet the emperor. Queimon is not hostile, but friendly. This is the truth and nothing else, on his oath. He is about forty years old. He signed the above, according to his custom.

Before me:

_Joan de Cuellar_

Collated with the original:

_Juan de Cuellar_

[_Endorsed_: "Matters discussed with the governor by Faranda, ambassador from Japon."]

Antonio said that he heard that the emperor of Japon gave the conquest of these islands to Kunquyn. He also heard the soldiers of the house of Kunquyn say that they would like to come to these islands; and they asked him if the people of Cagayan were subdued. Upon Antonio replying "yes," they said "no," and that they knew it. He has heard that the king of Japon gave the conquest of the island of Ermosa to a Japanese; and that, when this man shall come to these islands, he will come through them, island by island, and that they had already set out. The greatest distance between any of these islands is about two days' sail by sea, and one or two nights. The Xaponese laughed when they heard Antonio say that these islands contained four or five thousand Spaniards. They said that the defense of these islands was merely a matter for jest, for one hundred of the Japanese were worth two or three hundred of us; and that, therefore, the conquest of these islands presented no difficulty. They declared that the natives of Cagayan were ill-disposed toward us; and that the Japanese would no sooner land in Cagayan, than the natives would deliver the Spaniards to them. Antonio declared further that three large ships were being built in Japon; and he could not understand why, unless for these islands, as they had no need of them for other purposes.