Chapter V: Part 5

In San Juan del Monte it is customary to sing the _Salve_ to our Lady throughout the year. During Fridays in Lent, after some spiritual instruction, they perform the discipline in the church. It once happened that some Indians, who were bathing, as is their custom, heard while in the river the bells calling to the _Salve_ and the discipline; most of them at once made preparations to go thither. One alone played the obstinate, and, in ridicule of the others, said in his own language: _A coi ovian nino_ "Bring back something for me," which in their mode of speech is a sort of mockery.

The rest went to the _Salve_, and this man remained alone; a caiman, or crocodile, seized and killed him, before he could be assisted or confessed. What most surprised me was that, although this animal is very voracious and always devours a man after killing him, or at least carries away a hand or foot, this man it left untouched, although dead; and thus he was found by the Indians, to their great horror, and causing them to hold in great esteem the disciplines, and the _Salves_ to our Lady.

The council held by the bishop in the city of Santissimo Nombre de Jesus; and other events which occurred there. Chapter LXIX.

The right reverend bishop of Sebu, having through a residence of two years acquainted himself with the affairs of his bishopric, determined to hold a council [_sinodo_], composed of the clergy and religious who were busied in the conversion of the tribes, in order to regulate many things, and to agree upon the method to be used by them in giving instruction. Their advice was especially desired in regard to the translation of the Christian doctrine, in order to select, from the various versions of it which were current in the Bissayan tongue, one which might serve as a Vulgate and be generally used in the province of Pintados. [18] Before assembling this council, that great prelate chose to visit some of his flocks, which he did, traveling in person throughout a good part of his bishopric. In this tour our fathers were honored by his being their guest in the island of Leyte--over which he journeyed on foot, although seventy years of age. He took up his lodging in our houses and residences, in as simple and familiar a manner as if he were one of ourselves; and confirmed our Christians with the most holy sacrament of confirmation, and strengthened them by his example, and by the kindnesses that he showed them, with much charity and good-will. He was highly pleased with them, and with the excellent evidences of Christianity which he beheld in them, especially with the chastity of the Bissayan women--concerning whom he said that they had been unjustly slandered; for, although he had spent so long a time in Nueva Espana, he had not seen there so much reserve and modesty. He told Ours that they might feel well content with their ministries, since that region was one of the most favored spots on earth, and, in his opinion, it was most pleasing and precious in the sight of God. He finally held his council, convening therein all the superiors of those residences; and after many very salutary regulations had been made for all classes of people in his bishopric, the council was concluded with great harmony, and to the consolation of all.

During Lent of that year the disciplines were commenced in our house, with a goodly number of persons and with the devotion of all the people. Sermons and instruction were also begun in the barracks, on account of the soldiers who had been stationed there for the protection of the city; these were highly profitable to them, as well as to the people of the city. The Indians have received more attention in our house this year than have any other class of people, because there was no priest in the city who could understand their language, save only three members of our Society, any one of whom would have been sufficient to care for them.

The following occurrence was considered by some as wonderful: A father went to visit a sick Indian, to assist him when dying; the sick man was unable to speak, and had not yet made his confession. The father urged him to utter the name of Jesus; he made a great effort, and tried to pronounce it as best he could, uttering the word, but in so broken a voice that it could hardly be understood. The father asked him to try to say it a second time, and as soon as he pronounced it he gained the power of speech; then he made a full confession, and on the following day was sound and well.

Part of the employment of our fathers in that city was with the Sangleys from the kingdom of China; this was exchanged (and for the better) for labors among the natives of that land; and we took charge of a little settlement called Mandavi, half a legua distant from our house; they are a simple people, docile and inoffensive by nature. Father Miguel Gomez recently sent us, in a letter, this account of a visit which he made there: "I made inquiries, to learn who had not yet been baptized, and seventy were brought to me, besides some others whom the Bissayans call _Daotangatao_, which signifies, 'People who are good for nothing;' these people are wont to reply, when we preach to them the law of God: 'I am good for nothing at being a Christian or learning the prayers.' I began to preach to all these people the truths of our holy faith, and the foolishness of their divatas, or idols. Our Lord was pleased that they should learn the doctrine in a very short time, although they were old men and obstinate, and ask for holy baptism with a devotion which caused my admiration. The day had scarcely dawned when old men and women, septuagenarians, were at the door, in order to become Christians. I baptized sixty of these persons--among them the most influential chief of that district, a man seventy years old, Andug by name--and six others, infant boys. All this has been a source of great consolation to me, and I hope in our Lord that He will vouchsafe much to those people."

Many conversions are made in Bohol. Chapter LXX.

From the end of the year one thousand six hundred to the spring of the year one thousand six hundred and one, that fire which the Son of God, Jesus Christ our Lord, came to earth to light, so earnestly desiring to set the world aflame, seemed to burn with great heat in the island of Bohol--as may be seen by the letters of our fathers who at that time had gone thither. The most interesting letter, as giving the most detailed account, is, if I am not mistaken, one from Father Valerio de Ledesma, rector of Sebu, to the father-visitor; he writes thus:

"In this letter I shall give an account of what our Lord was pleased to accomplish in the island of Bohol after I departed from Sebu with Father Ximenez and Brother Dionisio, on the twenty-ninth of May in the year one thousand six hundred. When the council adjourned, I set forth to visit the island of Bohol, as your Reverence had instructed me. There I immediately undertook to unite and bring together the people, a very difficult task, but quite necessary for their instruction. I began with the people of Loboc, who were dispersed and disunited; and, after many peaceful methods and forcible arguments, God was pleased to bring together more than a thousand souls, gathered from the mountains and rivers--most of them people reared in war, robbery and murder; until then, it had been impossible to bring them down from the hilly regions and inaccessible mountains where they dwelt. But _non est impossibile apud Deum omne verbum_. Encouraged by our good fortune in Loboc, we sought to unite the Tinguianes (or mountaineers) of Dita and Marabago, a wild people who had never before seen a father. We brought them together by blandishments and mild threats, and by other methods suited to their capacity, and it pleased our Lord that we were able to persuade them to settle along the river which they call Viga. There they have erected a church, and Father Gabriel writes me that on Sundays it does not contain them all. He says that he began by baptizing more than one hundred and twenty children; and that the adults are not only tamed, but even ask for baptism with much fervor. At night they pray, and sing the doctrine; and in the day-time they chant praises to our Lord. Those who have dwelt in Bohol, and know the unruly nature of that people, will appreciate the change which our Lord has wrought in them. When we first begin to address them, your Reverence might behold them on the bank of the river, armed, and so fierce as to arouse one's fear; yet, at the same time, desirous that I should address them. This I did, showing them so much affection that they and I became friends; and as hostages they gave me their children for baptism, preparing them to learn the doctrine and to receive holy baptism. Having brought together the people of Dita, when it seemed to me that they would have no difficulties in the small villages round about, it happened that, when least I expected, I saw as many as forty men coming, armed with lances and shields, whose design it was to break up the union by violence, especially if they should be ordered to assemble in any place not to their liking. Realizing from their determination the danger to which the others would be exposed, I dissimulated as best I could, so that the others might not perceive their uncivil conduct, and feigned that my desire was the same as theirs--but with such conditions that I know that they will not fulfil them; and it is obvious, from this very incident, that he who has the authority and force to intimidate them can subdue them. I think, with Father Francisco Xavier, of blessed memory, that a little gained in peace is worth more than much secured by war. Thus was ended that disturbance; I did what I could, but not what I desired. They can, it is true, be instructed where they now are; but the task will be a hard one.

"Thence I returned toward Sebu, passing through some villages where Father Miguel Gomez had given instruction; and I can assure your Reverence that while I tarried there I found more consolation, and gathered a greater harvest of souls, than I have ever before known. For theirs was so great a longing and hunger to hear of the things of God, and so ardent a desire to learn the doctrine that throughout the night could be heard in their houses, now here and now there, ceaseless songs and praises to God; and morning and night, in the field and in the church, nothing could be heard but praises of our Lord. A chief said to me: 'Would you believe, Father, that all night long I did not close my eyes, I was so anxious and eager to pray?' Accordingly, it appeared in eight or nine days that all the people had learned the prayers and other things needful for baptism. Your Reverence will doubtless ask: 'Who inspired them with such warmth and fire, since they are a people so heedless by nature?' I know not what answer to give your Reverence save, _Digitus Dei est hic_. What I can say is, that he whose heart is set on an end, also holds dear the means to that end. They were inspired by God to desire holy baptism, and for that reason they so heartily availed themselves of the means which we offered them to gain it, and heeded no difficulty in their way. Upon the feast-day of Saint Anne, when the church was called together, our Lord was pleased to make for us a goodly beginning in the conversion of an aged chief regarded by all as their father. While in the church, he fell upon his knees and said: 'Father, baptize me, for God is calling me.' I said to him in a loud voice, while all the rest preserved silence: 'Dost thou say this heartily?' 'Yes, Father, with all my heart do I say it.' 'Does love for God and for thy salvation move thee?' 'Yes, Father; that and nothing else.' 'Hast thou determined to abandon all the maganitos and to exchange them for the true God?' 'Yes, Father.' 'Art thou resolved to serve the true God and to be a good Christian, or dost thou ask this with thy mouth only?' 'There is nothing else in my heart.' 'That is well, then,' said I; 'I admit thee as a catechumen.' With this example those who were already prepared were so convinced, and others so deeply moved, that more than a hundred came, one after another, and knelt in the same way and asked for baptism. I, on my part, began to ask them questions, to confirm even more their faith; for this virtue, as well as other habits, grows and is increased by acts. Brother Dionisius and I returned home, astonished at such fervor and devotion among Bissayans. At one time I baptized more than eighty-nine adults; a few days later, ninety-four, children and adults together; and, at still another baptism, the other people in that village. A few whom I did not baptize fell upon their knees and asked for the sacrament; but I deferred it until the next time when I should, God willing, return to them.

"While we were passing, on the way from that village, over some mountains, the Lord offered us, as a spiritual gain, twenty-nine children, who were like so many little angels [19] (which is a safe money); these we baptized, together with three adults whom I took on this journey with me that they might hear some masses, and be instructed, by word and example, in the things of Christianity. Although those people were mountaineers, they entertained us with the best that they had; and he was not held in honor by them who did not bring a banana, some papaya [20] fruit, rice, or a fowl. Here I have learned by experience how important it is that we should not rear these Indians in such [spiritual] aridity that they know not how to perform any act of charity. For admitting that they are poor, yet even in their poverty there is room for merciful and charitable deeds with the little possessions which are theirs; and by performing these they are made humane, and they find pleasure therein. On the other hand, they can be recompensed by us with other gifts, by which they are greatly pleased, and their hearts are more easily won for God.

"From that place we set out for another little village which is called Tobigu, where, in anticipation of our arrival, they had quickly erected a very convenient church. We cast our nets--or, to speak correctly, those of Jesus Christ--and the Lord pressed into them all the fish there were. Indeed, even if there were no other return than this, I would consider myself well repaid for having come from Espana; for all--the headmen and chiefs, the children, old men, and women--prostrated themselves at the feet of Jesus Christ, making public confession and asking for the waters of baptism. The first time, we baptized a hundred souls; the second time, the rest of the people in the village, so that we did not know of any perverse one remaining--although, at the beginning, there were a few who resisted. When I arrived at the village, I heard someone say in a loud voice: 'I do not have to become a Christian;' but he was afterward converted, being unable to resist the Holy Spirit. Another savage, fierce and intractable in disposition, after having heard the sermon on salvation and hell, said that he would go to hell; and he maintained this so obstinately that he seemed to be possessed by the devil. He was arousing the same spirit in others, as he was an influential man, respected by those of the village. I told him of the terrible punishments of hell, and in return he asked what he was to do if his ancestors and parents were there, and he wished to be with them. I told him that he ought first to try the fire, to see if he could endure it, and I ordered some red-hot coals to be brought, that he might make this test; but his hands were as hard as his heart, and the fire had little effect on them. After a few days had passed, however, he turned over a new leaf, so completely that he went through the plains and grain-fields, calling together his people so that they might become Christians and be baptized with him. He is now one of our good Christians, and the most earnest one whom I have known among the Bissayans.

"The devil, envious of such success, sought to disturb our new Christian community with rumors of war, which compelled us to return to the village of Tobigo. There, while the people were wrought up to the most ardent fervor of prayers and conversions, forty-eight armed men descended upon the village, to plunder it and to burn the church. That night our people posted a sentinel, and kindled large fires, and so the enemy did not dare to enter openly; but they remained in the neighborhood to rob anyone who might enter or leave the village. On the morning of the next day, armed with better weapons than theirs--namely, with confidence in the Lord, whose work we are doing--I set out to go where they were, taking with me Brother Dionisio (who has been, in all these experiences, my very faithful companion); and there I said to them: 'Fear not, my children, for I am your father, not the alcalde-mayor; I come to do you good, not harm. What do you fear from a man unarmed and alone, who puts himself in your power? You behold me here. If you desire me for a slave, I will live with you in your village of Tibor, and will serve you as a slave if you will in turn let me teach you how you may obtain salvation. I have compassion on you when I see you acting thus, for if the Spaniards seize you they will do you much harm. Let us be friends, and in token of our friendship, take this garment:' and I handed to the chiefs an elegant striped mantilla, asking them to give me also some pledge. They presented to me a necklace, and then we embraced each other and drank from the same cup. In short, we became so good friends that they promised me that whenever I might summon them to Loboc, they would come, provided that they would bring but few people. They gave me a little fruit and some eggs, and I gave them a basket of rice. After expressions of friendship had been exchanged, I asked them to make peace also with my friends of Tobigon; this they did, and departed abashed without having done any harm. May God bring them to a place where they can receive instruction; for some of them, when questioned, replied that I was the first Spaniard whom they had ever seen in their lives. This took place near Sebu; what must be the condition of affairs elsewhere?"

Another letter from Father Valerio to the father-visitor, dated October 4, gives the following account: "Father Gabriel writes me that he has baptized in Loboc and Dita more than four hundred souls, most of them children under the age of reason. In these three months I find, upon examination, that more than a thousand souls have been baptized, and that the ardor of numberless others is aroused. The fathers write me that the hour has come in which God is present in this island. May your Reverence send us laborers, or at least one father, until those from Espana arrive. Fortunate is he who may come hither, for he will delight in the fervor of this primitive church."

Father Gabriel Sanchez writes thus, in a letter of October 5: "Our Lord has favored the plans and labors of the father rector and other fathers; for in uniting the villages, their people have been so thoroughly converted to the Lord that I know not what to say, except that the Lord, who created and redeemed them, has been pleased to call them with so special a vocation. Of the people in those reductions there have been newly baptized in the last four months more than two thousand souls, and it seems to me that, if we had fathers, the whole island would be converted in one month. I am filled with devotion when I see people who are practically savages come from the mountains, and on their knees ask for baptism, and children as well, like angels, who have already learned the prayers, although I know not who are their teachers. Today, for instance, one of them came down, a child about ten years old, whom I had never before seen; and yet he knew the catechism and the questions, and was most eager to be baptized. Catolonas, or priestesses, also come to us, and have given so many proofs of their holy desire that we have not been able to deny them baptism. Truly, my father, I am living in great consolation and joy; for here in these regions there is nothing more to be desired than that we may faithfully serve our Lord, and that all the people may be brought into the presence of His Divine Majesty. On Sunday we had in the church of Loboc six or seven hundred souls, which is the usual attendance. If your Reverence could see in the early mornings nearly a hundred children from the mountains, boys and girls but recently baptized, march with praises to God in a procession along the bank of this river, singing the doctrine with angelic voices that seem to come from heaven, I verily believe that your Reverence would be moved to devout tears, at seeing how God has brought them down from these mountains and dragons' caves that they may praise and glorify Him. During the last few days there were baptized in Dita five hundred more souls, so that in this mission of Bohol there are now more than three thousand Christians. At the beginning, we had eight hundred, and now, with the blessing of God and the mercy that He has shown them, two thousand three hundred have been baptised. Since God decrees it, may St Peter bless it. Amen."

In another letter he writes: "For days I have been toiling alone; and when I depart from a village, a considerable time passes before I return to it. But it is evident that the spiritual benefit of those poor people acquits me for this delay, in order that your Reverence may take pity on them. For this reason, my father, let fathers be brought from Espana; and will your Reverence send hither even twenty, for there will be a harvest for all of them. In Loboc and Dita in the last few days nearly four hundred little ones have been baptized; this has given me much consolation in the Lord, for I find great satisfaction in these little creatures. The adults are learning the doctrine with such fervor that even until midnight the sound of their voices is incessant. We have received information that enemies are coming to attack this island, and the people are therefore greatly disturbed. Would to God that we might be made captives for His love, and might die for pure love of Him!" All this is from Father Gabriel Sanchez.

The enemies whom the father here mentions are Indians from the island of Mindanao which lies near the islands of Terrenate and Maluco, where the doctrine of Mahoma is professed. In the year one thousand six hundred that people collected an armed fleet of sixty small vessels, which descended upon these islands subject to the government of Manila, and wrought much damage. They laid waste the island of Bantayan and the river of Panai, and burned the churches. Then they coasted along other islands, robbing and murdering, and finally carried away as captives one thousand two hundred souls. But it pleased our Lord that when they came to this island of Bohol, where our fathers reside, they should inflict no considerable losses, nor did they burn our church and house--which they could have done with impunity, for all the people fled to the mountains. Yet they passed on without stopping, as Father Gabriel relates in part of his letter of November 16, which runs as follows:

"In order that your Reverence may aid us in rendering thanks to our Lord for a great act of mercy which He has shown us, your Reverence, as father-visitor, should know that on the twenty-sixth of October in this year, 1600, the enemy attacked Baclayun just after our fathers had gone thence to Sebu, summoned thither by holy obedience; for the father rector had sent in haste for the three of us who were in the island, and lo! the enemy were there. As evidence of the value of holy obedience, and to show how it exempts from dangers, as well as another token of mercy--the enemy committed scarcely any ravages in Bohol, considering what was in their power to do. Their approach was made known three or four hours in advance, and all, as I have been informed, fled to the mountains--except three old women and an old man, whom they killed; and three women and a man, whom they carried away captive. One of the old women whom they killed had been a notorious witch; but God our Lord, who loved her soul, inspired her with so fervent a desire to become a Christian and receive baptism that for three months she did not cease asking me for it. Finally, on account of her importunity, I baptized her, after she had several times given evidence of her sincerity by expressing in public her abhorrence of her idolatrous belief. But she was fortunate indeed, for soon after she had been baptized they killed her, which is certainly a singular blessing from our Lord. The other old woman who was about seventy years of age had also been baptized a little while before. They did no damage in our church, although I am told that they disinterred some bodies--why, I know not. Here is another instance of God's mercy: although they passed very near the river of Lobo, Dita, and other little villages belonging to our newly converted Christians, they neither visited nor attacked them; this seems miraculous, considering that they had, as your Reverence well knows, committed so deplorable ravages in other places."

Another of our fathers held a mission in that island, during the vacation in the Latin studies in the College of Sebu; and, among other things, he writes thus about his short stay there: "So great is the heavenly influence which God sends upon this village of Tobigon, and the abundance of gifts which He bestows upon it, that I have not dared to go hence, and cut the thread of a progress so auspicious, thinking it best to remain and behold the marvels of God. The church is full night and day, and there is no leisure to leave the building, and hardly to eat when I must; and it is necessary to have my food brought to me from a distance. All are eager to become Christians and be baptized. During the two weeks that I have spent here, among those to whom we have been able to give instruction, one hundred and fifty adults have been baptized, and today we are to baptize about forty catechumens; the rest will be left until our return. Their affection for us is great; they bring their children and sick that we may bless them, and in the street they fall upon their knees to receive the benediction. They make frequent use of holy water for their houses, at their meals, in their grain-fields, and for their sick; indeed, to drink a swallow of it they consider an efficacious remedy. In short, all that I see in them is piety and devotion--which is all the more precious since they are Christians so recently converted. An old man asked on his knees for baptism, and, as it was necessary to defer the sacrament, he said with his hands crossed upon his breast: 'Father, teach me how to invoke God, since I do not know how to pray and thou wilt not baptize me; for I truly reverence Him in my soul, and desire to serve Him:' Another old man--a chief, whom all respect--who hitherto had been obdurate, has just asked me for baptism; he is very hoary, and so old that it seems as if he could not, from very age, utter a word. I go to his house to instruct him, for he is too feeble to come to the church. I shall soon baptize him, and another old man of his age; and it seems to me a certain proof of their predestination that God should have kept them so long, and now have inspired in them so ardent a desire to be saved. The Lord be blessed, amen! for His marvels, who from the stones can raise sons of God and heirs of heaven, at the time and hour that pleases Him, and by instruments most inadequate, so that all may know that it is the work of His power. Up to this time we have in this island three thousand three hundred Christians, and I am confident in the Divine goodness that by next year there will not be one man who is not baptized."

The mission held in Tanai. Chapter LXXI.

Tanai is a beautiful and thickly-settled river in the great island called Negros, on the side which forms a strait with the island of Sebu. This part of the island is under the parochial care of Don Diego Ferreira, the bishop's vicar there, and first archdeacon of the cathedral of Sebu. This priest, in his great affection for our humble Society, and influenced by seeing the results of our fathers' labors in those islands--aided by the demand of the natives of Tanai themselves, who had at various times asked for us--so urgently requested our presence there that at last the authorities were obliged to consent. Overjoyed that they had assigned this field to Father Gabriel Sanchez, whom he held in great esteem, the said Don Diego went in person to Bohol with a ship, expressly to convey Father Sanchez, and carried him to their Tanai. What this faithful minister of Jesus Christ accomplished there the Indians themselves made known, and the archdeacon lauded it in various letters, being most grateful to God and to the Society for this service that we had rendered him. We gave him therein no little aid in carrying his burden of the many souls which are under his care, alone as he is, without any other assistance or instruction than ours. But Father Gabriel Sanchez, with his accustomed plainness, has written a more detailed account of some particular cases, while making a report of his labors to the superiors, as is the custom among us. In a letter to the father-visitor, dated in November of the year one thousand six hundred, he writes thus:

"The archdeacon of Sebu, who holds the benefice of Tanai--a venerable and meritorious man, as your Reverence well knows--went in person to the island of Bohol, twelve leguas away, to beseech Father Alonso de Umanes, our superior, to send, for God's love, a father to teach his people the law of God, since he himself did not know their language. I was chosen, and it pleased our Lord to give us a good foothold in the island; on the very first day we found all the people gathered on the beach, awaiting us with music and other tokens of joy. We went to the church, and there I began to address them and discuss our holy faith. At the first or second sermon, your Reverence might have seen almost all the people suddenly changed. Indeed, as they had not before had any minister who could address them in their own language, they had not, as I learned, been able to form any conception of the things of God. When the light penetrated their souls, they were astonished; and, full of joy, they began to ask one another, 'What is this?' They gazed on me (poor wretch that I am), as on one descended from heaven. As the greater number of those who assembled there were Christians, but had not made their confession nor did they even know _si Spiritus Sanctus est_, I discussed with them the remedy of confession, explaining its purpose, and arousing their affection for it. Within one month about four hundred persons made their confessions, with the utmost sorrow for their sins; and many received communion, with such devotion that to behold them inspired a like emotion. I baptized about eighty, most of them infants, although there were a few adults. We instituted the procession of children which, in our doctrinas, is wont to march through the streets. We began, too, in the church to give instruction and ask questions, which so pleased them that the chiefs answered them, and were offended if we did not question them.

"During our stay several incidents occurred which I shall relate. An Indian woman, wife of the governor of the village, and of high rank, lay sick. One night her malady grew so violent that it left her without power of speech. Believing her to be dead, they hastened to summon us late in the night. When we arrived she was speechless and unconscious, and they were bewailing her as one dead. It grieved me that the woman should die in that state; for she had been a Christian for some years, and yet had not attended confession (although she led a blameless life) because there was no priest who knew her language. I was anxious that she should, if only by a sign, ask for confession, but she could not do even this. We repeated the gospel to her, sprinkling her with holy water; and God, the Father of mercy, gave such efficacy to these means that we had not finished reciting the holy gospel when the woman regained consciousness and asked for confession, saying: 'Jesus, have mercy on me.' Many people were present on this occasion, and we gave thanks to our Lord. Within ten minutes the sick woman was as well as before her illness; accordingly, I would not confess her in her own house, but left her, directing her people to bring her to the church the next day. This was done, and on the following day she confessed, to her great consolation. Another woman, also of rank, was attacked by an illness so violent that she could not be held, and even dashed herself against the walls. Finally, she was dying, and they hastily summoned us; we read to her the gospel, as usual, and gave her holy water. Then with much difficulty, on account of the many persons who were in the house, I began to confess her before she should die. But it was God's pleasure that, just as she began to confess, her malady and the pains of death should be mitigated--so fully that before her confession was concluded she was as well as before. The next day she went to the church, and there, before many persons, she made known the mercy which our Lord had shown to her the night before. Another woman was reduced by sickness to the point of death, so that she was speechless; her people hurriedly summoned us, saying that she was already dead, and we found her unconscious, and already lamented as dead. We recited the holy gospel, and gave her holy water; and we had not yet finished the reading when the woman regained her senses and said 'Jesus.' She then made her confession, and even before we departed she had recovered health, and was offering thanks to our Lord.

"They also called us in to see two children who were dying. We went to them in haste, putting aside the confessions which we had on hand; and found both of them speechless and unconscious--one of them with no sign of respiration--and already bewailed as dead. We recited the holy gospel to them, and gave them holy water; and soon we left them so well that one of them, who was four or five years old, came down that same day to play with the other children, and the other one soon became well. We went to hear the confession of a man who lived a legua and a half away from the village; he was so sick that they could not bring him to the church, for his body was in such a state of corruption that no one would touch him. We went to hear his confession and found him in the condition which we have described; he could not even move from one side to another. We sought to induce him to confess, and repeated to him the holy gospel. This was on Friday or Saturday; on the following Sunday, when I asked for him, they told me that he was sound and well, and had gone to another island in quest of food. We were informed that another, a pagan woman, was at the point of death; at her request, we went to baptize her. I gave her this sacrament in some haste, lest she should die on my hands; but after baptism she regained her health. All these things aroused in their hearts a deep affection for our Lord, and they recognized that what had been preached to them was the truth, and that their idols are but demons.

"I also desire to relate to your Reverence how one night, about ten o'clock, while I was commending myself to our Lord, round about the church I heard many persons weeping most piteously, yet in gentle tones, as if grieving for something which had been lost. Fearing lest it might be some case of death, I sent out two boys to inquire what it was. Some women of rank, the daughters of the master of the house, replied that they and the other women were weeping because on that night, having finished chanting the Christian doctrine, while in a passage-way or corridor of the house and gazing toward the sky, they saw as it were one fastened on a cross with a crown on his disfigured but beautiful head. His body and breast were brighter than the sun, white, and lovelier than words can depict. This [vision of the] Lord gradually receded from them, rising toward heaven, until it reached the moon, when it disappeared from their sight. This lovely vision aroused in them deep love, and, when it departed from them, sadness and sorrow. I sent to bid them calm their grief. On the following day, in the church, those same young women, with their servants and those of their household, arose before all the people; and when I asked them what that meant, they recounted what had occurred to them the night before. Yet they are simple and artless people, who were quite bashful and timid when I questioned them. The next day we learned that this vision, or cross, had been seen at the same time in another village, one or two leguas distant from this one. What most impressed me in this incident was that those persons, although virtuous before it occurred, were afterward much more so, and in their exemplary and modest behavior are the example and pattern for the other women; for they pass many hours on their knees in prayer, they hear mass every day, and, while we remained there, they made their confession every Saturday. The incumbent of that benefice wrote me, several months later, that they were persevering, and setting a rare example in virtue.

"The time for my departure and my return from Tanai arrived, in accordance with the orders of holy obedience. Such was the sorrow, and so many were the tears of those poor people that I was constrained thereby to weep for compassion. They cast themselves at my feet, and upon their knees besought me not to depart, saying: 'If we again fall into sin, to whom shall we have recourse?' I consoled them as best I could; and they accompanied me as far as the river, where I embarked. Then they plunged into the water, and surrounded the boat--men, women, and children--dripping with water, and shedding tears. They brought me for the journey their offerings of rice, chickens and other presents, which I did not accept, as it seemed to me more becoming not to take them. I left them with much regret at seeing so many souls exposed to danger and without a shepherd or minister who knew their language. May God our Lord provide aid for them, according to His mercy."

Seeing the excellent disposition of those people, and the harvest which our Lord was gaining from the missions, the same Father Gabriel Sanchez held another one among those people which he briefly mentions in one of his letters. He says: "I found the people steadfast in their good intentions, and in the doctrine which I had taught them. When I asked them, on certain occasions, if they had committed such and such a sin, they would answer: 'Jesus. Father, would I be false to God? When we were taught last year that we must not sin against the Divine Majesty, would we dare to do so?' And their works confirmed their deeds, for their lives were like those of the primitive church. There were women who, although they were offered chains of gold and presents of great value, could not be influenced thereby to consent to sinful acts. Others suffered insults, and harsh treatment until their blood was shed from the blows and wounds they received, because they would not consent to offend our Lord. Many instances of this could be related."

The fruits of other missions in the island of Ibabao. Chapter LXXII.

As the inhabitants of the island of Ibabao are scattered along the coast and shores of the sea, it has been necessary to despatch thither, on missions, three fathers and three brethren, during most of the year, who instruct the people with the excellent results that are wont to accrue from such missions. In these the harvest has been very large, the divine grace corresponding to the earnest desires of those fathers, and with their labors and perils. Nearly all the time they are journeying by sea, sailing along the coast of this and other adjacent islands, and crossing from one to another, never without danger. They have become fishermen of souls, casting their nets for the heavenly catch--from these journeys returning to Tinagon, where, as we have said, is the house of their residence. This residence cares for fourteen villages, large and small. During the year, there have been baptized therein three thousand six hundred and eighty persons, most of them adults. Father Alonso de Umanes, superior of the residence, Father Manuel Martinez, and Father Juan de San Lucar formed six principal missions, each father with his companion being assigned to certain villages. Father Alonso de Umanes writes that in the first mission two hundred and sixty-nine persons were converted to Christianity, eighty of whom were children, and the rest adults.

In this mission two small and isolated islands were visited, concerning which Father Juan de San Lucar writes to the father-visitor, as follows: "Knowing the satisfaction which your Reverence receives when we render to you an account of our missions, I will now tell you of the last one which I made in the two little islets of Maripipi and Limancauayan, which for more than two years had not been visited by any priest. The people were most eager to have some father to instruct them; and when they knew that Brother Francisco Martin and I were going to them, they made a great feast, and adorned with branches of trees the streets of the village, and the shore as far as the church. The boys and girls came forth, singing the doctrine and bearing a cross, which was to me a most gratifying reception. Afterward, in the church, I thanked them with tears for the affection which they showed us. From the time of our arrival until we departed from those islands, they were continually bringing us gifts from the products of the land, such as wax, rice, and bananas, and other articles of more value. When I undertook to make a list of those who sought baptism, they asked me not to do so, since all those who were not converted (who were very few) desired to become Christians; so I did as they wished. The old men, who elsewhere are usually obdurate and stubborn, and answer that they are now too old to learn the doctrine and begin a new manner of life, here used this very same argument to induce me to baptize them, saying: 'Father, consider that we are already old, and soon shall end our lives; do not let us die without baptism, since we are so anxious to be Christians.' With this good disposition on their part, I began to preach to them, and our Lord was pleased that they should all become Christians. They not orly learned the doctrine, but discussed together the sermons and instructions in the church and in their houses; indeed, so concerned were they about this matter that they seemed to pay no attention to anything else.

"We were greatly aided in facilitating their instruction by the method of [learning by] decuries which your Reverence imparted to us. Dividing them by tens, as if in classes, some learned the _Pater-noster_, others the _Ave Maria_; and thus they came to acquire with much facility and ease all the prayers of the primer. I baptized one hundred and forty persons, some of whom were old men of rank. One of them was very anxious that his mother should become a Christian, and on the day when our Lord accorded him this mercy he was greatly rejoiced; he made a great feast, inviting the people to eat at his house, and furnished to them a bountiful repast. We celebrated the octave of Corpus Christi with a solemn procession, in which we bore the most blessed sacrament through the streets, which were decorated and adorned for the occasion with as much splendor as was possible. They laid all their riches and gold chains on the platform; and although it was all insignificant enough, greater was the good will and love with which they offered it.

"With the report that those two islands had been converted to the faith, the island of Cauayan and others of Samar were led to ask for fathers to instruct them. I repaired to Cauayan, and in fifteen days I baptized, after some instructions and sermons, one hundred and seventy adults, with four or five little children. I inquired if any one yet remained to be made a Christian; they replied that only one was left, an old woman, outside the village, but that I need not concern myself about her, for, on account of her great age (she must have been more than a hundred and thirty years old), she had not sufficient understanding or judgment to penetrate into the things of God. I had her conveyed to the village with great care, and they brought me a clod of clay, which had only a little perception, and hardly any understanding; sight had forsaken her, and her hearing was very dull. She had no more power of motion than a stone, for wherever they placed her, there she remained without stirring. She had great-great-grandsons living, and I believe that the descendants extended even further. I began to catechize her, or rather to test her, to see if she had the use of reason; but for the time I could not convince myself whether she had it or not. I had her conveyed to the house of a worthy Christian, an Indian woman of much judgment, by whom the old woman could make herself understood; and I asked her to talk with the old woman very carefully about the things of God, and to draw from her all that she could. Relying upon what this good woman told me (she acted as my interpreter in the church, and as catechist in her own house), I was finally persuaded that the old woman had the use of reason; but when I began to instruct her in the things that were absolutely necessary, the Christian woman told me that, as for the other truths, it was morally impossible, on acount of the old woman's limited capacity, to give her further instruction. I then baptized her, with much consolation, being persuaded that God had preserved her for that hour. I am convinced that she has a very short time to live, but I trust, in the mercy of God, that in the other life she will obtain eternal blessedness through the merits of our Lord Jesus Christ, who gained it for her with His precious blood. From Cauayan I went to a little hamlet called Cotai, where I baptized eighty-three persons. From that place I went to Paet, where I baptized one hundred and twenty, all adults; thence to Canauan, where I baptized one hundred and forty. According to my reckoning, then, more than five hundred persons have been baptized, all of age, besides twelve children. What I especially value in this is the sight of the fervor and devotion with which they received baptism, their horror of sin, and their zealous desire that other neighboring peoples should become Christians. They often take the initiative with those people, and preach to their friends with a fervor and power that astonish me. I am also much gratified at having brought about more than eighty marriages within the church, for I suspect that the alliances formed by those people are not marriages, but rather the taking of concubines, considering the readiness with which they divorce and marry again, according to the custom of the country.

"It seems to me that the road to the conversion of those natives is now smooth and open, with the conversion of the chiefs and of the majority of the people; for the excuse which they formerly gave, saying, 'I will become a Christian as soon as the rest do,' has now become their incentive toward conversion, and they now say: 'We desire to become Christians because all the rest are Christians.' While I was passing through Canauan, one of the chiefs was enraged because a slave woman of his had become a Christian, and rebuked her angrily for it; but recently he brought her to me with all his slaves, and he, with his wife and all his family, have become Christians. Another chief prevented his wife from hearing the divine word and becoming a Christian, which she desired most heartily to be. Being unable to go to the church, as she was kept at home, she sent a message to the father informing him that her husband was using this violence toward her. Orders were given to arrest him, and, this done, the woman was baptized. But she obtained from God, as I believe, the conversion of her husband; for within a few days he returned to the church, subdued, and was baptized. This occurred during the first mission.

"Another mission was held at Catubig; this village is farthest from the residence, for it is at the extremity of the island of Ibabao, which is very large. The Indians are very well disposed, and among them are some Christians, who lack instruction; and all are desirous of having a father to teach them. There are more than four thousand souls who only await the coming of ministers of the holy gospel to distribute among them the bread of heaven. If we had chosen to open the door for baptism many might have received that sacrament; but during that mission only one hundred and fifty-four children were baptized, the others being reserved for a better opportunity, when our Lord might be pleased to send them those who would preserve them with the food of instruction in the new life which, with the divine grace, they would receive.

"In the third mission, there were baptized in three months eight hundred and thirty-seven persons; seven hundred and five of these were adults, and ninety-two children. At first, the men encountered great difficulty in putting away their many wives; but finally the divine Majesty made the outcome propitious, softening the hearts of those pagans, and they brought their undertaking to a glorious end.