Chapter X (1)

```"The autumnal glories all have pass'd away!

````The forest leaves no more in hectic red

```Give glowing tokens of their brief decay,

````But scatter'd lie, or rustle to the tread,

```Like whisper'd warnings from the moldering dead.

````The naked trees stretch out their arms all day.

```And each bald hill-top lifts its reverend head

````As if for some new covering to pray."

`````Mrs. E. C. Kinney.=

HE sun was shining in its noontide glory when I crossed the great Trenton Bridge over the Delaware to Morrisville, and reined my horse to the right into the Falsington road, for Philadelphia, twenty-eight miles distant. Unlike a summer rain, the storm developed no new beauties in the fields and orchards, but "a mantle dun" continued to overspread the landscape, and a cold north wind was heralding the approach of winter. I was now in the fertile region of "old Bucks" * in Pennsylvania, and with a loose rein traversed the gentle undulating country over which the Continental battalions often marched and countermarched. It was the anniversary of the evacuation of New York by the British--the departure of the last hostile foot from [[November 25, 1783]] our free shores. The mind, laden with the associations of the place and hour, its soul-stirring thoughts kept me such entertaining company, that the sun went down, and I entered the suburban district of Kensington, in the "Northern Liberties" of Philadelphia, before I was fairly conscious that a dozen miles had been traveled. It was but little more than four hours' journey with my strong and vigorous horse.

After leaving Falsington, the traveler obtains frequent glimpses of the Delaware and its white sails, on the left. The several small villages on the way (Falsington, Hulmeville, and Frankford being the largest) bear marks, in their dwellings, of considerable antiquity, if that word may properly be applied to American edifices. Many of them are small, steep-roofed stone houses, with little windows and wide doors, built before the war of the Revolution broke out, and presenting a great contrast with the New England villages, which seem as if just finished, with the white paint scarcely dry. It was almost sunset when I arrived at Frankford, quite a large town upon the Tacony Creek, five miles northeast of

* Tradition currently reports that the renowned Indian chief Tamene, or St. Tammany, was buried near a spring about three and a half miles west of Doylestown, in this county. He was an unequaled chief among the Delawares. Heckewelder says that when Colonel George Morgan, of Princeton, visited the Western Indians, by order of Congress, in 1776, he was so beloved for his goodness, that the Delawares conferred upon him the name of their venerated chief. Morgan brought back to the whites such glowing accounts of the qualities of that ancient chief, that in the Revolutionary war he was dubbed a saint, and his name was placed on some calendars. He was called by politicians, St. Tammany, and established as the patron saint of republican America. Tammany societies were organized, and Tammany halls dedicated, and on the 1st of May (the festival of the saint), meetings of the societies were held. "On that day," says Heckewelder, "numerous societies of his votaries walked together in procession through the streets of Philadelphia, their hats decorated with bucks' tails, and proceeded to a handsome rural place out of town, which they called the wigwam, where, after a long talk, or Indian speech, had been delivered, and the calumet of peace and friendship had been duly smoked, they spent the day in festivity and mirth." The Tammany Society of New York is yet in existence. Its meetings are held regularly at Tammany Hall, on the east side of the City Hall Park.

[[[Revolutionary Events at Frankford.--Kensington.--Arrival in Philadelphia.--Christ Church and its Sounding-board.]]]

{248}Philadelphia. Here the Americans kept quite a strong picket, during the occupation of Philadelphia by the British in 1777--8, after the battles of Brandywine and Germantown. Near here was stationed the fine corps of light infantry guards under Colonel Twistleton (afterward Lord Say and Sele); and here, also, the active partisan corps called the _Queen's Rangers_, under Lieutenant-colonel Simcoe (afterward Governor of Canada), was recruited, and disciplined by actual service.

In November, 1777, the Rangers, in concert with Major Gwyn, attempted to surprise the American post at Frankford. They approached the town cautiously, and rushing in, expected to secure prisoners and booty; but the patriots had temporarily withdrawn. Some days afterward, another attempt to take the post was made. An American officer and twenty men were made prisoners. They were raw and undisciplined militia. Each man had the countersign, _Richmond_, written with chalk in his hat that he might not forget it. Soon after capturing these men, a patrol of cavalry, under Major Gwyn, which had pursued a party toward Bristol, came retreating in great confusion. They had been attacked, both in front and rear, by a troop of horsemen under Count Pulaski. Thoroughly alarmed, the whole British force at Frankford crossed the Tacony, and returned in haste to Philadelphia.

Parties of the _Queen's Rangers_ were almost every day at Frankford, where the Americans did not keep a fixed post. Simcoe had trained his men to quick and energetic movements with the bayonet, and his standing order was, "Take as many prisoners as possible, but never destroy life unless absolutely necessary." On one occasion, a patroling party of the Rangers approached Frankford undiscovered by an American sentinel at the bridge. They were so near that they might easily have killed the guard, but a boy was sent to warn him to run for his life. He did so, and no more sentinels were posted there afterward; "a matter of some consequence," says Simcoe, "to the poor people of Philadelphia, as they were not prevented from getting their flour ground at Frankford Mills." *

Passing through a portion of the Kensington suburb of Philadelphia, its mud and wretchedness, its barking dogs and squalling babies, where society seems in a transition state from filth to cleanliness, and consequently from vice to godliness, I wheeled down Second Street, amid its glowing shops, and reined up at _Congress Hall_, just as the last hue of daylight faded away. It was Saturday night, a season as welcome to the traveler as a "cross day" in the calendar to the faithful. I was in Philadelphia' the city of brotherly love; the quiet Sabbath near; a glorious harvest of Revolutionary reminiscences spread out around me, inviting the pen-sickle to reap for my garner; and the broad and sunny South, its chivalry and its patriotism, beckoning me onward. Busy thought kept sleep at bay until midnight.

The Sabbath morning dawned brilliant and frosty. As I went up to worship in the venerable _Christ Church_, around which cluster so many interesting associations of the past, I felt that it was a two-fold sanctuary--a sanctuary of religion and of patriotism. The exterior is the same as it was when the later colonial governors and officers of state--when Washington and Franklin--when Congress and the officers of the Continental army went there to worship; but the interior has been greatly changed by that iconoclast, _improvement_--that breaker of the images which patriotism delights to worship! One vestige of the olden time remains untouched--the pulpit _sounding-board_, the indispensable canopy of the old pastors.=

```"That sounding-board, to me it seem'd

````A cherub poised on high--

```A mystery I almost deem'd 1````Quite hid from vulgar eye

```And that old pastor, rapt in prayer,

```Look'd doubly awful 'neath it there."

`````--E. Oakes Smith.=

* Simcoe's Military Journal, page 28. At that time the Philadelphians were dependent chiefly upon the Frankford Mills for their flour. It was with the pretense of going thither for flour, that Lydia Darrah left Philadelphia and hastened to the American camp at Whitemarsh, apprised Washington of an intended attack upon him, and, by her patriotic vigilance, doubtless saved the American army, under the commander-in-chief, from destruction or captivity. This circumstance is noted on pages 301--302.

[[[The Grave of Dr. Franklin, and others.--His early-written Epitaph.-- Description of Christ Church]]]

{249}Within its wall-inclosed grave-yard in the rear is the dust of many of the early and distinguished citizens of Philadelphia, the most renowned of whom was Dr. Benjamin Franklin.

His grave is beside that of his wife, and daughter (Mrs. Bache), in the northwest corner of the yard. "I wish," he said in his will, "to be buried by the side of my wife, if it may be, and that a marble stone be made by Chambers, six feet long, four feet wide, plain, with only a small molding round the upper edge, and this inscription:=

`````"Benjamin

`````and Deborah

`````Franklin.

`````178--"=

His wishes were complied with. The date on the stone is 1790. * In the same inclosure General Mercer, who was killed at Princeton, was first buried; also Major-general Charles Lee, whose aversion to burial with Dissenters has been noticed. Standing amid its graves, and overshadowed by the venerable church, the American feels that he is upon consecrated ground indeed--consecrated by something holier than the voice of man setting it apart as a resting-place for the dead.

Here, wide open, is a broad page of our national history; let us sit down this still Sabbath afternoon and peruse a portion of it preparatory to a ramble on the morrow.

On the beautiful banks of the Delaware **--the Indian's _Mack-er-isk-iskan_--dwelt for ages the powerful tribes of the Lenni Lenapes ***--the Original People. They claimed the broad land from the Hudson to the Poto-

* As early as 1727, when Franklin was only twenty-two years of age, he wrote the following epitaph for himself:

The Body of
Benjamin Franklin,
Printer,
Like the cover of an old Book.
Its contents torn out
(And stripped of its lettering and gilding),
Lies here, food for worms.

But the work shall not be lost,
For it will (as he believed) appear once more
In a new and more elegant edition,
Revised and corrected by
The Author.

* This epitaph was first printed in a Boston newspaper (the New England Courant), established and printed by Dr. Franklin.

** This name was given to the bay and river in honor of Lord De la Ware, who was Governor of Virginia in 1611.

*** This has been sometimes used as a generic term, and applied to all the tribes of the Algonquin family.

**** This view is from Second Street, looking northwest. It was built at various periods. The first (western) end was erected in 1727; the eastern or front portion was raised in 1731; and a small steeple was reared in 1753-4. A small church edifice was built upon its site in 1695, and the later edifice was raised around the old one while worship continued in it. The bell of the old church was hung in the crotch of a tree near by. The new church was furnished with an organ in 1729. The design of the church was made by Dr. John Kearsley, an eminent physician of Philadelphia. In 1752-3 it was proposed to build a fine steeple upon the church, and, in order to raise funds lor the purpose, a lottery was established--"a scheme to raise £1012 10s. to finish the steeple to Christ Church, and to purchase a ring of bells, and a clock." The "Philadelphian Steeple Lottery" was successful, and the structure, as it now appears, was finished in 1754. A chime of bells, weighing eight thousand pounds, was purchased in England, at a cost of $4500. These bells were taken down from the steeple by the commissary general, on the approach of the British to Philadelphia in 1777. and conveyed to Trenton for safety. They were returned, and hung again after the enemy evacuated the eity. Watson, in his Annals of Philadelphia, says that these bells were first tolled on the occasion of the funeral of Governor Anthony Palmer's wife, the mother of twenty-one children, all of whom died of consumption. On the top of the steeple is a miter, hearing the following inscription: "The Right Reverend William White, D.D., consecrated Bishop of the Episcopal Church of Pennsylvania, February 4th, 1787." The miter is four feet in circumference at the bottom, and has thirteen holes in it, indicative of the number of the original states. Bishop White was one of the first chaplains of the Continental Congress, and the first bishop of Pennsylvania. It is related that when he was a boy, living next door to a Quaker family in Market Street, he used to play with their little daughter. She often said, when she grew up, that Billy White was born for a bishop, for she never could persuade him to play any thing but church. He would tie her apron around his neck for a gown, and stand behind a chair for a pulpit, while she, seated before him on a low bench, was to be the congregation.

[[[The Natives on the Delaware and Schuylkill.--The Delawares--Their Character portrayed by William Penn.]]]

{250}mac as their grand council-house. While they called themselves the _original people_, they repeated the tradition that at some remote age their ancestors came from beyond the Mississippi, conquering, on their way, the more civilized nations, whose monuments are so profusely scattered over the rich valleys westward of the Alleghany Mountains. They were divided into three principal tribes, the _Turtle_, the _Turkey_, and the _Wolf_. The two former occupied the northern portions of New Jersey north of the Ptaritan, extending from the Hudson across the Delaware into Pennsylvania, and are known to the whites as the _Minsi_ division; the latter, known as the _Delawares_, inhabited the southern portions of New Jersey and the entire valley of the Schuylkill. * Their settlement extended up the Susquehanna and Delaware Rivers, and they had a local council-fire at the Minisink flats, above the Delaware Water-gap. When these tribes first became known to the English, they were tributary to the Five Nations of New York, who applied to them the scornful epithet of "women." They were forbidden to sell lands or make war without the consent-of their conquerors, and were reduced to absolute vassalage. In the course of time, however, the [[1650]] Delawares were enabled to throw off the yoke of the conquerors. At Tioga, in 1756, the great Teedyuscung extorted from the chiefs of the Six Nations an acknowledgment of the independence of his people.

When the whites first visited the Delaware with a view to settlement, the Lenni Lenapés, broken into many small tribes, were scattered along the shores of the river on either side. ** They received the whites with open-handed hospitality. "In liberality they excel," wrote William Penn. "Nothing is too good for their friend. Give them a fine gun, coat, or other thing, it may pass twenty hands before it sticks. Light of heart, strong affections, but soon spent. The most merry creatures that live; feast and dance perpetually. They never have much, nor want much. Wealth circulates like the blood--all parts partake; and, though none shall want what another hath, yet exact observers of property." Penn drew a charming picture of their hospitality, their liberal distribution of presents when received, and the universal happiness that prevailed among them; and then, with the hand of

* The two most noted chiefs of the Delawares at the time of our Revolution, was Captain White Eyes and Captain Pipe. The former became chief sachem in 1776, and espoused the patriot cause. He was a firm friend to the missionaries, and earnestly desired the conversion of his people to Christianity, and the enjoyment of the accompanying blessings of civilization. He died of the small-pox, at Philadelphia, in 1780. Captain Pipe secretly favored the British at the opening of the Revolution, but the vigilant White Eyes frustrated all his plans for a while. The Delawares at length became divided, and most of them, under Captain Pipe, joined the British. We have met these chiefs once before (page 264, vol. i.) and shall meet them again when we consider the Indian war of the Revolution beyond the Alleghanies.

** The Assanpink Indians were at the Falls of the Delaware (Trenton); the Rankokas and Andastakas at Christina Creek, near Wilmington; the Nishaminies near Bristol; the Shackamaxons about Kensington; the Mantas, or Frogs, near Burlington; the Minseys, or Minisinks, at the Forks of the Delaware: and three or four other tribes were in New Jersey, Maryland, and Virginia. A few Mingoes were among these.

[[[First Settlements on the Delaware by the Dutch and Swedes.--Troubles with the Indians.--Gustavus Adolphus.]]]

{251}truth, holds up this record of the curse which boasted civilization carries with it as continually as its own shadow: "Since the Europeans came into these parts, they are grown great lovers of strong liquors, rum especially, and for it exchange the richest of their skins and furs. If they are heated with liquors, they are restless till they have enough to sleep; that is their cry, '_Some more, and I will go to sleep;_' but, when drunk, one of the most wretched spectacles in the world."

In 1609, Captain Henry Hudson, then in the service of the Dutch East India Company, touched near Cape May, at the mouth of Delaware Bay, but, finding shoal water, put to sea, and soon afterward sailed through the Narrows into New York Bay. The Dutch established a trading-post on Manhattan Island, now New York. The establishment increased, and in 1621 the Dutch West India Company was formed. In 1623, this company took formal possession of the country discovered by Hudson, including the Delaware, or South River, as they called it, in contradistinction to the North River, now the Hudson. The foundation of New Amsterdam was laid, and Captain Jacobus May was sent to take possession and colonize in the most southern part of New Jersey. He gave Cape May the name it still bears. Near where Gloucester, in New Jersey, now stands, he built Fort Nassau. This was the first white settlement on the shores of the Delaware, but it was not permanent. In 1631, Captain David Pieterson de Vries entered the Delaware River with two ships and about thirty colonists. He was associated with Godyn, Bloemart, and Van Rensselaer, wealthy Dutch _patroons,_ establishing a permanent settlement on the Delaware for the purpose of cultivating tobacco and grain, and prosecuting the whale and seal fishing. He built Fort Oplandt, near Lewiston, Delaware. DeVries returned to Holland, and when he came back, in 1632, his colony was destroyed. The arms of Holland, emblazoned on a piece of tin, had been raised upon a pole. An Indian stole the metal to make a tobacco-box of it. Osset, the commander, quarreled with the Indians, and the latter fell upon the colonists, while at work in the fields, and butchered every one of them. De Vries made peace with the tribe, but, finding Fort Nassau deserted, and the whole settlement a desolation, he left the bay forever; for, before the Dutch could re-establish their power, the patent granted to Lord Baltimore, proprietor of Maryland, gave them an English competitor for the lower portions of the territory on the west side of the Delaware.

The discoveries of the Dutch in the New World soon attracted the attention of the enlightened Gustavus Adolphus, king of Sweden. He conceived a scheme for planting a Swedish colony in America, an idea suggested and heartily seconded by William Usselinx, a wealthy and enterprising Netherlander. A commercial company was formed; the stock was open to all Europe, and Gustavus pledged four hundred thousand dollars to the enterprise. Slavery was repudiated as a disadvantage to the proposed colony. "Slaves," they said, "cost a great deal, labor with reluctance, and soon perish from hard usage. The Swedish nation is laborious and intelligent, and surely we shall gain more by a free people with wives and children." America seemed to them a paradise, and Gustavus suggested that the proposed colony might prove an advantage to all oppressed and persecuted Christians. At that moment Germany, and indeed Protestant Christendom, was menaced with a total subversion of the principles of the Reformation; and against the increasing power of the pope--a power composed of religious influence and imperial soldiers--Gustavus took the field. All other considerations were, for the moment, absorbed by this one movement; and yet the idea of planting a free colony in the New World held a conspicuous place in the mind of the Swedish monarch. At Nuremberg, only a few days before the battle of Lützen, where he lost his life, he recommended the great scheme, "the jewel of his kingdom," to the Germans. His views were warmly seconded by Oxenstiern, the eminent statesman, who controlled the political affairs of Sweden during the minority of Queen Christina.

In 1638, a colony of Swedes from Gottenburg, under the command of Peter Minuits, a former governor of New Amsterdam, arrived in the Delaware, and landed at Cape Henlo-

* See page 391, vol. i.

[[[Extension of Swedish Settlements.--Opposition of the Dutch.--Stuyvesant's Conquests.]]]

{252}pen. Charmed with the beauty of the place, they called it Paradise. They approached the Indians with kindness, and purchased from them their lands upon the Delaware from Cape Henlopen to the falls at Trenton, and named the region New Sweden. They built a church and fort on the Minquaas, or Mingoes (now Christiana) Creek, where Wilmington now stands, and there laid out a town. The Dutch claimed a title to all this region by virtue of prior discovery and settlement, and Governor Keift protested against this intrusion. Other emigrants came; some from Maryland, who settled near the Schuylkill, and others from New Haven, who established themselves on the Jersey shore. These Keift promptly expelled, but did not disturb the Swedes.

John Printz succeeded Minuits as governor in 1643. With him came John Campanius, from Stockholm, as chaplain for the colony. They came in the ship _Fame_, accompanied by two war vessels, the _Swan_ and the _Chantas_. Governor Printz selected Tinicum Island, * at the mouth of Darby Creek, for a residence. There he built a strong fort of hemlock logs, and a church, and beautified the neighborhood with orchards and pleasure-grounds. Quite a village of fine houses, for the times, sprung up, and New Gottenburg, as it was called, was for some years the metropolis of New Sweden. Emigrants continued to arrive in considerable numbers from Old Sweden, and they scattered neat dwellings and cultivated acres all along the Delaware, from the present Wilmington to Philadelphia.

In 1651, the Dutch determined to maintain their power on the Delaware, and erected Fort Kasimer, on the south of Minquaas Creek, now the site of New Castle, in Delaware. Printz protested, and also built Fort Elsinberg on the Jersey shore, near the mouth of Salem Creek. The garrison was soon put to flight by a foe more numerous and annoying than Indians or Dutch, and the place was significantly named _Mosquitoesburg_.

John Claudius Rising, or Risingh, succeeded Printz in 1652. Risingh was more belligerent than his predecessor, and captured Fort Kasimer, either by storm or stratagem, in 1654, hoisted the Swedish flag over it, and called it Fort Trinity. Sven Schute, a bold Swedish warrior, was appointed to the command of its garrison. This act excited the ire of the Dutch at New Amsterdam, and in 1655 Governor Stuyvesant, with seven ships, and six or seven hundred men, went up the Delaware, took all the Swedish forts, and desolated New Gottenburg, on Tinicum Island. The Swedes obtained honorable terms of capitulation, and the settlers prospered under the Dutch rule. The Indians remained the firm friends of the Swedes; and when the Dutch attempted to prevent a Swedish ship with emigrants from passing up the Delaware in 1656, the natives interfered, and the _Mercurius_ sailed up unmolested. The Dutch and Swedes continued to occupy the Delaware in common for nine years, the former possessing the political authority. In 1664, Charles the Second, of England, having granted a charter to his brother James, the Duke of York, for the whole of the New Netherlands, including the Dutch and Swedish settlements on the Delaware, the English conquered the whole country, and changed the name of New Amsterdam to New York. Lord Berkeley and Sir George Carteret obtained a grant of the province of New Jersey from the Duke of York in 1665. The latter was appointed governor, and Bergen and other portions of East Jersey began to be settled. That province was divided into East and West Jersey in 1676. 'Lord Berkeley transferred his half of West Jersey, in 1677, to John Fenwick, in trust for Edward Billinge, both of them Quakers. Becoming embarrassed, Billinge transferred his interest to trustees, for the benefit of his creditors. William Penn was one of those trustees, and thus he became interested in the settlements in the New World. Between 1676 and 1680, the eastern shore of the Delaware, from Burlington to Salem, became quite populous with Quakers, who came chiefly from Yorkshire in England.

Admiral Sir William Penn, the father of the founder of Pennsylvania, left, at his death, claims to a considerable amount against the crown, for his services. His son, with the two-

* This is the island upon which the lazaretto now stands, and is not the low, sandy island in the middle of the Delaware above.

[[[Charter granted to William Penn.--Emigrations. Arrival of Penn.--His Biography. Annexation of Delaware.]]]

{253}fold motive of settling these claims and providing an asylum for his persecuted Quaker brethren, applied to King Charles the Second for a grant of land in the New World. He was successful, and on the 4th of March, 1681, a charter was granted. The assent of the Duke of York on the north, and of Lord Baltimore on the south, was obtained to the provisions of the charter, and a province on the west side of the Delaware, three degrees of latitude in breadth by five degrees of longitude in length, was named by the kind's proclamation, as well as[[April, 1631.]] in the charter, Pennsylvania, in honor of the illustrious Admiral Penn.

The proprietor immediately published "certain conditions or concessions" to adventurers; and an association, composed principally of Quakers, was formed at London and Bristol, called "The Free Society of Traders," who emigrated to America to purchase lands in the new province. William Markham, a kinsman of Penn's, had been sent forward as his deputy to take possession of the country and prepare for the colonists.

On the 30th of August, 1682, Penn, and quite a large number of emigrants, chiefly Quakers, sailed in the _Welcome_, from England. They arrived at New Castle on the 7th of October. The settlers of every kind received the new proprietor with great joy, for the fame of his noble and excellent character had preceded him. At Upland (now Chester) he convened an assembly, where he made known his plans and benevolent designs. His words were heard with delight, and the people flocked around him with the affectionate feelings of children. The Swedes said, "It was the best day they ever saw." At this assembly an Act of Union was adopted, conformable to a deed which he had obtained, by which the "three lower counties," Essex, Kent, and Sussex (now the State of Delaware), were annexed to Pennsylvania. A few days afterward, Penn proceeded to Shackamaxon (now Kensington, in Philadelphia), where he entered into a treaty with the Indians, and established with them an everlasting covenant of peace and friendship. This was the memorable treaty held

* William Penn was born in London, October 14th, 1644, and in his fifteenth year entered, as a gentleman commoner, a college in Oxford. Brilliant talents and unaffected goodness characterized his early youth. While at Oxford, he heard an itinerant Quaker preach, and was so impressed with the doctrines which he taught, that he joined, with other students similarly impressed, in withdrawing from the established worship and holding meetings by themselves. He was fined for non-conformity and expelled from college when he was sixteen years of age. Parental discipline attempted to reclaim him, but in vain. He was sent to France, where he passed two years, and became a very polished young gentleman. He studied law in Lincoln's Inn until the breaking out of the plague in London in 1665. He was sent to Ireland in 1666, to manage an estate for his father, but, associating with Quakers there, he was recalled. He could not be persuaded to take off his hat in the presence of his father or the king, and for this inflexibility he was expelled from his father's house. He became an itinerant Quaker preacher, and made many proselytes. He suffered much "for conscience' sake," sometimes by revilings, sometimes by imprisonments. He wrote much, and preached with daily increasing fervor. In 1668 he wrote his _No Cross, no Crown_; and in 1670 he was tried at the Old Bailey, but acquitted by the jury. His father died soon afterward, leaving him a very large estate, but he continued to travel, preach, and write as usual. Having obtained a charter for a province in America, and settled his government on a sure basis, he formed a plan for a capital city, and named it Philadelphia--brotherly love. Two years after it was founded it contained two thousand inhabitants. On returning to England in 1684, he obtained the release of thirteen hundred Quakers then in prison. He resided mostly in England, but visited his colony occasionally. He was seized with a paralytic disorder in 1712, which terminated his life on the 30th of July, 1718, at the age of seventy-three. His posterity held his possessions till the Revolution. His last surviving son, Thomas Penn, died in 1775.

[[[Penn's Just Dealings with the Natives.--Effect of his Justice.--Treaty Monument.]]]

{254}beneath the wide-spread branches of a huge elm. "Under the shelter of the forest, now leafless by the frosts of autumn," says Bancroft, "Penn proclaimed to the men of the Algonquin race, from both banks of the Delaware--from the border of the Schuylkill, and, it may have been, from the Susquehanna--the same simple message of peace and love which George Fox had professed before Cromwell, and Mary Fisher had borne to the Grand Turk.

The English and the Indian should respect the same moral law, should be alike secure in their pursuits and their possessions, and adjust every difference by a peaceful tribunal, composed of an equal number of men from each race."

"We meet," said Penn, "on the broad pathway of good faith and good will; no advantage shall be taken on either side, but all shall be openness and love. I will not call you children, for parents sometimes chide their children too severely; nor brothers only; for brothers differ. The friendship between me and you I will not compare to a chain; for that the rains might rust, or the falling tree might break. We are the same as if one man's body were to be divided into two parts; we are all one flesh and blood."

Treaty Monument. *

```"' Thou'lt find.' said the Quaker, 'in me and mine,

```But friends and brothers to thee and to thine,

```Who abuse no power and admit no line

````'Twixt the red men and the white.'

```And bright was the spot where the Quaker came

```To leave his hat, his drab, and his name,

```That will sweetly sound from the trump of Fame

````Till its final blast shall die.

```The city he rear'd from the sylvan shade.

```His beautiful monument now is made;

```And long have the rivers their pride display'd

````In the scenes that are rolling by."

`````Hannah F. Gould.=

The children of the forest were touched by the sacred doctrine which the "Quaker king" avowed. They received the presents of Penn in sincerity, and in hearty friendship they gave the belt of wampum. "'We will live,' said they, 'in love with William Penn and his children as long as the moon and the sun shall endure.'"

Thus was established the commonwealth of Pennsylvania, its foundations laid deep and broad upon the sacred rules of truth and justice, the cardinal principles of the Quakers, who formed the prime element of the new state. That sect stood out in bold relief as exemplars of moral purity in an age and among a people eminently licentious. The court, the fountain-head of example, was wholly impure in morals, skeptical in religion, and unscrupulous in politics. Unlike the other Puritan sects, which gave royalty so much trouble, the Quakers taught morality more by example than by precept; yet they were ever bold in the

* This monument stands near the intersection of Hanover and Beach Streets, Kensington, on the spot where the celebrated Treaty Tree stood. The tree was blown down in 1810, when it was ascertained to be 283 years old. When the British were in possession of Philadelphia, during the winter of 1778, their foraging parties were out in every direction for fuel. To protect this tree from the ax, Colonel Simcoe, of the Queen's Rangers, placed a sentinel under it. Of its remains, many chairs, vases, work-stands, and other articles have been made. The commemorative monument was erected by the Penn Soeiety. Upon it are the following inscriptions: North side.--"Treaty ground of William Penn and the Indian nation, 1682. Unbroken Faith." South side.--"William Penn, born 1644. Died, 1718." West side.--"Placed by the Penn Soeiety, A.D. 1827, to mark the site of the great Elm Tree." East side.--"Pennsylvania founded, 1681, by deeds of Peace."

[[[Character and Influence of the Quakers.---Founding of the Pennsylvania Commonwealth, and of the City of Philadelphia.]]]

{255}avowal of their principles. Their benevolence was as extensive as the round world; their plans designed no less than the establishment of universal religion. No station was too exalted for their faithfulness to reach. George Fox spoke boldly, face to face, to the king, as did Paul before Agrippa; and he did not fail to catechise, by letter, even Pope Innocent XI. No station was too low for their paternal care, and no instrument too humble to be made useful as a preacher of righteousness. "Plowmen and milk-maids, becoming itinerant preachers, sounded the alarm throughout the world, and appealed to the consciences of Puritans and Cavaliers, of the pope and the Grand Turk, of the negro and the savage. Their apostles made their way to Rome and Jerusalem, to New England and Egypt; and some were even moved to go toward China and Japan in search of the unknown realms of Prester John." * Democracy, in its largest sense, was their political creed. "We lay a foundation," said Penn, "for after ages to understand their liberty as Christians and as men, that they may not be brought into bondage but by their own consent; _for we put the power in the people_." With such views he framed his government; with the simplicity of honest truth and love he made the treaty with the Indians. This treaty was not confirmed by oath, nor ratified by signatures and seals; no written records were made, "and its terms and conditions had no abiding monuments but on the heart. There they were written like the laws of God, and were never forgotten." ** Kindness was more powerful in subduing than the sword, and justice had greater weight with the Indian warrior than gunpowder. "New England had just terminated a disastrous war of extermination; the Dutch were scarcely ever at peace with the Algonquins; the laws of Maryland refer to Indian hostilities and massacres which extended as far as Richmond. Penn came without arms; he declared his purpose to abstain from violence; he had no message but peace; and not a drop of Quaker blood was ever shed by an Indian." *** They themselves were conscious of the power of rectitude. "We have done better," they said, in the _Planter's Speech_, in 1684, "than if, with the proud Spaniards, we had gained the mines of Potosi. We may make the ambitious heroes whom the world admires blush for their shameful victories. To the poor dark souls round about us we _teach their rights as men._"

Near the close of 1682 Penn purchased lands lying between the Delaware and the Schuylkill, at their confluence, for the purpose of founding a capital city. Already the Swedes had built a church there; **** and the situation was "not surpassed," in the estimation of Penn, "by one among all the many places he had seen in the world." With great joy and brilliant hopes they marked the boundaries of streets on the trunks of the chestnut, maple, ash, and walnut trees of the original forest, and gave them names derived from these natural landmarks. They called the city Philadelphia--_brotherly love_--and with unexampled rapidity the forest disappeared, and pleasant houses uprose upon the "virgin Elysian shore." In March, 1683, the second Assembly of the province convened in the infant city, and, at the suggestion of Penn, the original "form of government" was so amended, that the "charter of liberties" signed by him at that time rendered the government of Pennsylvania, [[August, 1684]] all but in name, a representative democracy. Penn soon afterward returned to England, having first appointed five commissioners, with Thomas Loyd as president, to administer his government during his absence. Every thing went on prosperously, and nothing occurred to disturb the quiet of the new state until 1691, when the "three lower

* Bancroft, ii., 337.

** Ibid., ii., 382.

*** Ibid., ii., 383.

**** Several years before the arrival of Penn, the upper Swedish settlement on the Delaware erected a blockhouse at Wicaco, now the district of Southwark. The block-house was converted into a church for the convenience of the settlement, the port-holes serving for windows. The first sermon was preached in it in 1677. This edifice stood upon a pleasant knoll sloping to the river. North of it, where Christian Street is, was an inlet, and beyond this was another knoll, on whieh was ereeted the house of three Swedish brothers, Sven, Oele, and Andries Swenson [Swanson], from whom Penn purchased the site of Philadelphia. This building was noticed by Kahn in 1748; and Mr. Watson, in his Annals of Philadelphia, (i., 148), says, "the original log-house was standing until the British occupied Philadelphia, when it was taken down and converted into fuel." A brick church was built upon the site of the old block-house in 1700, and is still standing on Swanson Street, a little distance from the navy yard.

[[[Secession of Delaware.--Penn's Difficulties.--His liberal Concessions.--Pennsylvania Charter.--Penn's Heirs.]]]

{256}counties on the Delaware" already mentioned, withdrew from the Union on account of some dissatisfaction with the proceedings of a majority of the council. With the reluctant consent of Penn, a deputy governor was appointed over them. Charles the Second died in 1685, and his brother James, the Duke of York, ascended the throne. The bad private character of James, his duplicity, and his known attachment to the Roman Catholics, made him detested by a majority of the people of England, and, three years after his accession, he was driven into exile. His scepter passed into the hands of his daughter Mary and her husband William, prince of Orange.

William Penn was suspected of adherence to the cause of the fallen monarch, and of secret efforts to effect his restoration. For this he was imprisoned; and in 1692 his provincial government was taken from him by Gov. Fletcher, of New York, under a royal commission. These suspicions were speedily removed, and in 1694 Penn's proprietary rights were restored to him.

Penn again visited his colony in 1699, but he did not find that prevailing peace which gladdened his heart when he left it. Discontents had arisen among the people, and they were clamorous for further popular concessions. Ever intent upon the happiness of the people, he presented them with a more liberal charter than the former ones. It conferred greater powers upon the people, and the Assembly declared, in signing it, that "they thankfully received the same from the proprietor and governor, this twenty-eighth day of October, 1701." This charter remained unaltered until the separation of the province from Great Britain, and the adoption of a constitution in 1776. The delegates from the lower counties had withdrawn from the general Assembly, and refused allegiance to the new charter of the Union with Pennsylvania. Penn labored to bind them harmoniously together, but without success, and in 1703 a total separation was agreed upon. From that period, Pennsylvania and the "three lower counties," or Delaware, had separate Legislatures, although the same governor continued to preside over both. A scheme was now elaborating in the British cabinet to abolish all of the proprietary governments in America, and Penn hastened back [[1701.]]to England to oppose it. **

He never returned to America, but died in England in 1781, leaving his interest in Pennsylvania and Delaware to his three sons, John, Thomas, and Richard Penn (then minors), who

* This is a representation of the seal and signature of William Penn attached to the Pennsylvania charter. The names of the subscribing witnesses to the instrument are James Claypoole, Francis Plumsted, Thomas Barker, Philip Ford, Edward Pritchard, Andrew Soule, Christopher Taylor, Charles Lloyd, William Gibson, U. More, George Rudyard, Harbt. Springett.

** The parting message of Governor Penn to the Assembly is a pattern of brevity, and might be studied with profit by some of our chief magistrates. It was communicated just before his departure for England, and was as follows: "10th month, 15th, 1708. "Friends,--Your union is what I desire; but your peace and accommodating one another is what I must expect from you; the reputation of it is something--the reality much more. I desire you to remember and observe what I say. Yield in circumstances to preserve essentials; and being safe in one another, you will always be so in esteem with me. Make me not sad now I am going to leave you; since it is for you, as well as for your friend, and proprietor, and governor, William Penn."

** Just before leaving, Penn granted a city charter to Philadelphia, and Edward Shippen was appointed the first mayor. He appointed Andrew Hamilton, of New Jersey, lieutenant governor of his province, and James Logan secretary.

[[[Penn's Successors hostile to the Indians.--Popular Feeling against the Proprietaries.--Dr. Franklin.]]]

{257}continued to administer the government--by deputies, most of the time--until the Revolution. The commonwealth of Pennsylvania then purchased all their interest in the province for five hundred and eighty thousand dollars. *

It would be a pleasant and profitable task to trace the history of Pennsylvania in detail, from the period of Penn's death to the commencement of the war for independence, but our plan and limits forbid it. Having taken a general view of the settlement and establishment of the province, we must be content with a consideration of leading events bearing directly upon the Revolutionary struggle.

John, a grandson of William Penn, and son of Richard, then one of the proprietors living in England, was lieutenant governor of Pennsylvania when the Stamp Act and kindred measures of government stirred up a rebellious spirit in the colonies. The province was then engaged in hostilities with the Delawares, Shawanese, and Seneca Indians, who were committing dreadful atrocities on the western frontier. It seemed necessary for Governor Penn to assume the attitude of an enemy toward the people with whom his grandfather lived so affectionately; and it is painful to contemplate the fact that he offered, by proclamation, in the city of Philadelphia, a bounty for the capture of Indians or their scalps! ** The war was successful; and in the autumn of 1764 the Hostile [[July 1764]] Indians sued for peace.

Internal commotions now became more frequent, and ominous of political disruption. For years the province had been agitated by quarrels between the Assembly and the proprietors on the subject of prerogatives. The popular mind was led by Dr. Franklin and his associates, who contended that the proprietary estates should be taxed in common with other property. The proprietors, resting upon the privileges of their charter, resisted the measure, and in John Penn they had a powerful, because interested, champion. All hope of a reconciliation through concession being at an end, Franklin and others had previously proposed to petition the king to purchase the jurisdiction of the province from the proprietors, and vest the government directly in the crown. The proposition was favorably considered by the people at large, and the petition was accordingly drawn up by Franklin. It set forth the increasing property, and, as a consequence, the increasing power of the proprietaries, and the danger to be apprehended from the influence of such a power in the state intervening between the crown and the people. This was the first great step toward revolution in Pennsylvania--an attempt to crush feudal power and remove all barriers between the supreme governor and the governed. Many leading men, whose relationship to the proprietaries, and attachment to things made reverend by age, opposed the petition; but the Quakers, whose principles had been set at naught by the successors of William Penn, were in favor of the measure. Several successive Assemblies favored the proposition, and Dr. Franklin [[November, 1764]] was appointed provincial agent to urge the measure before the king. This

* The founder of Pennsylvania, by the expenses incident to the establishment of his government, together with many acts of private benevolence, so impaired his paternal estate as to make it necessary to borrow $30,000, the most of which was secured by a mortgage on his province. This was the commencement of the state debt of Pennsylvania, now amounting to about $40,000,000.

** The bounties were as follows: "For every male above the age of ten years captured, $150; scalped, being killed, $134; for every female Indian enemy, and every male under ten years, captured, $130; for every female above the age of ten years, scalped, $50!

[[[The Stamp Act.--Spirit of the People.--Party Rancor.--Franklin Lampooned.--William Bradford.]]]

{258}was the beginning of the system of colonial agencies which so efficiently aided the progress of the Revolution.

In Philadelphia, as in other commercial towns, opposition to the Stamp Act was a prevailing sentiment. Intelligence of its enactment, and the king's assent, produced great excitement; and, as the day on which it was to go into effect approached, open hostility became more and more manifest. Party spirit, at that time, was peculiarly rancorous in Pennsylvania, and the political opposers of Dr. Franklin asserted that he was in favor of the odious act. The fact that he had procured the office of stamp-master for Philadelphia for his friend John Hughes (as he did for Ingersoll of Connecticut), gave a coloring of truth to the charge, and his family and property were menaced with injury. * He was lampooned by caricatures ** and placards; but they had little effect upon the great mass of the people, by whom he was admired and confided in.

The store-keepers of Philadelphia resolved to cease importing British goods while the Stamp Act was in force; the people resolved to abstain from mutton, so that wool for the purpose of domestic manufacture might be increased; and among other resolves concerning frugality in living, they determined to restrain the usual expenses of funerals. Benjamin Price, Esq., was buried in an oaken coffin and iron handles; and Alderman Plumstead was conveyed to the grave without a pall or mourning-dresses. When the commission for Hughes and the stamps arrived, all the bells were muffled and tolled; the colors were hoisted half mast, and signs of a popular outbreak appeared. The house of Hughes was guarded by his friends; but the current of popular feeling ran so high and menacing that he resigned his office. As in New York, the odious act was printed and hawked about the streets, headed _The Folly of England, and the Ruin of America_. *** The newspaper of William Bradford, **** the leading printer in Philadelphia, teemed with denunciations of the act; and on the

* His wife, in a letter written on the 22d of September! 1765, from "near Philadelphia," informs him that a mob was talked of; that several houses were indicated for destruction; and that she was advised to remove to Burlington for safety. "It is Mr. S. S." she said, "that is setting the people mad, by telling them that it was you that had planned the Stamp Act, and that you are endeavoring to get the Test Act brought over here." The courageous woman declared she would not stir from her dwelling, and she remained throughout the election (the immediate cause of excitement at that time) unharmed.

** In one of these, called The Medley, Franklin is represented among the electors, accompanied by the Devil, who is whispering in his ear, "Thee shall be agent, Ben, for all my realm." In another part of the caricature is the following verse:

"All his designs concenter in himself,
For building castles and amassing pelf.
The public! 'tis his wit to sell for gain,
Whom private property did ne'er maintain."

*** Watson's Annals of Philadelphia, ii., 271.

**** William Bradford was a grandson of William Bradford, the first printer who settled in the colony. * He went to England in 1741, and the next year returned with printing materials and books. In December, 1742, he published the first number of the Pennsylvania Journal, which was continued until about the close of the century, when his son Thomas, who was his business partner, changed its name to the True American. While carrying on the printing business, he opened, in 1754, at the corner of Market and Front Streets, "The London Coffee-house," and in 1762 a marine insurance office, with Mr. Kydd. His republican bias was manifested during the Stamp Act excitement; and when the war of the Revolution began, he joined the Pennsylvania militia. As a major and colonel, he fought in the battles of Trenton and Princeton, and was at Fort Mifflin, below Philadelphia, when it was attacked. After the British army left Philadelphia, he returned with a broken constitution and a shattered fortune. A short time before his death, a paralytic shock gave him warning of its approach. To his children he said, "Though I bequeath you no estate, I leave you in the enjoyment of liberty." He died on the 25th of September, 1791, aged seventy-two years.

* His son, Andrew, was also a printer, and carried on business in Philadelphia after his father had retired to New York on a pension from government of sixty pounds a year. In a poetic effusion printed by Keimer, the first employer of Dr. Franklin, in 1731, is the following allusion to the Bradfords:

"In Penn's wooden country type feels no disaster,
The printers grow rich; one is made their postmaster.
His father, a printer, is paid for his work,
And wallows in plenty, just now, in New York.
Though quite past his labor, and old as my gran'mum,
The government pays him pounds sixty per annum."

[[[The Pennsylvania Journal.--Repeal of the Stamp Act.--Rejoicings.--Dickenson's Letters.]]]

{259}day preceding the one in which the law was to go in force, it contained the emblematic head and "doleful" communication seen in the engraving. *

The repeal of the Stamp Act the following year produced great rejoicing in Philadelphia. The intelligence of the repeal was brought by Captain Wise. He was invited to drink punch at the Coffee-house, ** where a gold-laced hat was given him, and presents were distributed among his crew. The punch was made common; and many of the "first men played hob-and-nob over their glasses with sailors and common people." The city was brilliantly illuminated at night; a large quantity of wood was given for bonfires; many barrels of beer were distributed among the populace; and the next day the governor and mayoralty gave a feast to three hundred persons at the State House gallery. At that feast it was unanimously resolved by those present to dress themselves, at the approaching birth-day of the king, in new suits of English manufacture, and to give their homespun garments to the poor. The anniversary of the king's birth-day, in June, was also celebrated with great displays of joy and loyalty; and the people, in the plenitude of their good feelings, did not heed the advice of Franklin and Richard Penn, "not to exult as at a great victory."

When the British Parliament devised other schemes for taxing the Americans, Pennsylvania, like Massachusetts and all the other colonies, was aroused, and the rights of the American people were every where freely discussed. John Dickenson sent forth his powerful "Letters of a Pennsylvania Farmer," *** and the circular letter from Massachusetts, recapitu-

* This is one third the size of the original, and gives a fac simile, in appearance, of the device.

** The London Coffee-house, established, as we have seen, by William Bradford ten years before, on the corner of Front and Market Streets, was the daily resort of the governor and other public functionaries, and there vendues were generally held. John Pemberton, a Quaker, owned the house in 1780; and in his lease to Gifford Dally, he stipulated that swearing should be discouraged there, and that the house should be closed on "the first day of the week.'" This would be an excellent clause in like leases at the present day.

*** See page 476, vol. i

[[[Firmness of Pennsylvania.--Tea Ships.--Destruction of Tea at Greenwich.--Revolutionary Movements.]]]