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Chapter VIII: Conclusion (2)

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Bk. xxi, ch. i, sec. 13.

Footnote 225:

Bk. xxi, ch. i, sec. 14. “Unde praeclare hoc quoque ut alia Tullius
‘signa ostenduntur’ ait ‘a dis rerum futurarum.’” “Dis” seem to be
practically identical in Ammianus’s mind with natural forces.

Footnote 226:

Περὶ ἐνυπνίων. (_On Dreams_) ch. 2. _Synesii Cyrenâei Quae Extant
Opera Omnia._ Io. Georgius Krabinger. Landishuti, MDCCCL. Tomus I. All
following references to and quotations from the works of Synesius
apply to this edition. There is a French translation with several
introductory essays by H. Druon, Paris, 1878. For an account in
English of Synesius and his writings see W. S. Crawford, _Synesius the
Hellene_, London, 1901. See also, H. O. Taylor, _Classical Heritage of
the Middle Ages_, pp. 78–82, New York, 1901. This interesting work
gives illustrations in various fields of the continuity of culture
during the transition from Roman times to the Middle Ages.

Footnote 227:

Περὶ ἐνυπνίων (_On Dreams_) ch. 3. Ἔδει γαρ, οἶμαι, τοῦπαντὸς τούτου
συμπαθοῦς τε ὄντος καὶ σύμπνου τὰ μέρη προσήκειν άλλήλοις, ἅτε ἑνὸς
ὅλου τὰ μέλη τυγχάνοντα. Καὶ μή ποτε αἱ μάγων ἵυγγες αὖται· καὶ γὰρ
θέλγεται παρ άλλήλων, ὢσπερ σημαίνεται· καὶ σοφὸς ὁ εἰδὼς τὴν τῶν
μερῶν τοῦ κόσμου συγγένειαν. Ἔλκει γὰρ ἄλλο δἰ ἄλλου, ἔχων ἐνέχυρα
παρόντα τῶν πλεῖστον ἀπόντων, καὶ φωνὰς, καὶ ὔλας καὶ σχήματα....
Evidently Synesius did not regard the magi as mere imposters.

Footnote 228:

Περὶ ἐνυπνίων, ch. 3. Καὶ δὴ καὶ θεῷ τινὶ τῶν εἴσω τοῦ κόσμου λίθος
ἐνθένδε καὶ βοτάνη προσήκει, οἴς ὁμοιοπαθῶν εἴκει τῇ φύσει καὶ
γοητεύεται. In his _Praise of Baldness_ (Φαλάκρας ἐγκώμιον), ch. 10,
Synesius tells how the Egyptians attract demons by magic influences.

Footnote 229:

Περι ἐνυπνίων, ch. 1. Αὐται μὲν ἀποδείξεις ἔστων τοῦ μαντείαν ἐν τοῖς
ἀρίστοις εἶναι τῶν ἐπιτηδευομένων ἀνθρώποις.

Footnote 230:

_Ibid._, ch. 18.

Footnote 231:

Φαλάκρας ἐγκώμιον, ch. 10.

Footnote 232:

Αἰγύπτιοι ἤ περὶ προνοίας, bk. ii, ch. 7.

Footnote 233:

Πρὸς παιόνιον περί τοῦ δώρον, ch. 5.

Footnote 234:

Δίων, ch. 7. Περι ἑνυπνίων, ch. 4. Ἐπιστολαί, 4 and 49.

Footnote 235:

“Universa philosophiae integritas.” Commentary on _Dream of Scipio_,
bk. ii, ch. 17. For Macrobius on Virgil see T. R. Glover, _Life and
Letters in the Fourth Century A. D._ (Cambridge, Eng., 1901), p. 181,
and Macrobius, _Saturnalia_, bk. i, ch. xvi, sec. 12. Macrobius has
been edited in French and Latin by Nisard. Paris, 1883.

Footnote 236:

_Commentary_, bk. i, chs. 5 and 6; ii, ch. 1 and 2.

Footnote 237:

_Ibid._, bk. i, ch. 7.

Footnote 238:

_Ibid._, bk. i, ch. 19.

Footnote 239:

_Commentary_, bk. i, ch. 14.

Footnote 240:

Glover, _op cit._, p. 178.

Footnote 241:

Glover, _op cit._, p. 187, note 1.

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Reconstruction. Price, $1.00.

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The Growth of Cities. By ADNA FERRIN WEBER, Ph.D.

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4. History of the Theory of By CHARLES E. MERRIAM, Jr., Ph.D.
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------------------------------------------------------------------------

TRANSCRIBER’S NOTES

1. Silently corrected obvious typographical errors and variations in spelling. 2. Retained archaic, non-standard, and uncertain spellings as printed. 3. Enclosed italics font in _underscores_.

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The place of magic in the intellectual history of EuropeChapter VIII: Conclusion (2)

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