Chapter XV: Part 15
The lake stretched pale and unreal into nowhere; the motor-boat rode near in, the black _canoas_ stood motionless a little further out. Two women, tiny as birds, were kneeling on the water’s edge, washing.
Kate jumped from her donkey on to the shingle.
“Why not ride through the water to the boat?” said Cipriano.
She looked at the boat, and thought of the donkey stumbling and splashing.
“No,” she said. “I will wade again.”
He rode his black Arab to the water. It sniffed, and entered with delicate feet into the warm shallows. Then, a little way in, it stood and suddenly started pawing the water, as a horse paws the ground, in the oddest manner possible, very rapidly striking the water with its fore-foot, so that little waves splashed up over its black legs and belly.
But this splashed Cipriano too. He lifted the reins and touched the creature with his spurs. It jumped, and went half-stumbling, half-dancing through the water, prettily, with a splashing noise. Cipriano quieted it, and it waded gingerly on through the shallows of the vast lake, bending its black head down to look, to look in a sort of fascination at the stony bottom, swaying its black tail as it moved its glossy, raven haunches gingerly.
Then again it stood still, and suddenly, with a rapid beating of its fore-paw, sent the water hollowly splashing up, till its black belly glistened wet like a black serpent, and its legs were shiny wet pillars. And again Cipriano lifted its head and touched it with the spurs, so the delicate creature danced in a churn of water.
“Oh, it looks so pretty! It looks so pretty when it paws the water!” cried Kate from the shore. “Why does it do it?”
Cipriano turned in the saddle and looked back at her with the sudden, gay Indian laugh.
“It likes to be wet--who knows?” he said.
A soldier hurried wading through the water and took the horse’s bridle. Cipriano dismounted neatly from the stirrup, with a little backward leap into the boat, a real savage horseman. The barefoot soldier leaped into the saddle, and turned the horse to shore. But the black horse, male and wilful, insisted on stopping to paw the waters and splash himself, with a naïve, wilful sort of delight.
“Look! Look!” cried Kate. “It’s so pretty.”
But the soldier was perching in the saddle, drawing up his legs like a monkey, and shouting at the horse. It would wet its fine harness.
He rode the Arab slanting through the water, to where an old woman, sitting in her own silence and almost invisible before, was squatted in the water with brown bare shoulders emerging, ladling water from a half gourd-shell over her matted grey head. The horse splashed and danced, the old woman rose with her rag of chemise clinging to her, scolding in a quiet voice and bending forward with her calabash cup; the soldier laughed, the black horse joyfully and excitedly pawed the water and made it splash high up, the soldier shouted again.--But the soldier knew he could make Cipriano responsible for the splashings.
Kate waded slowly to the boat, and stepped in. The water was warm, but the wind was blowing with strong, electric heaviness. Kate quickly dried her feet and legs on her handkerchief, and pulled on her biscuit-coloured silk stockings and brown shoes.
She sat looking back, at the lake-end, the desert of shingle, the blowing, gauzy nets, and, beyond them, the black land with green maize standing, a further fleecy green of trees, and the broken lane leading deep into the rows of old trees, where the soldiers from Jaramay were now riding away on the black horse and the donkey. On the right there was a ranch, too; a long, low black building and a cluster of black huts with tiled roofs, empty gardens with reed fences, clumps of banana and willow trees. All in the changeless, heavy light of the afternoon, the long lake reaching into invisibility, between its unreal mountains.
“It is beautiful here!” said Kate. “One could almost live here.”
“Ramón says he will make the lake the centre of a new world,” said Cipriano. “We will be the gods of the lake.”
“I’m afraid I am just a woman,” said Kate.
His black eyes came round at her swiftly.
“What does it mean, just a woman?” he said, quickly, sternly.
She hung her head. What did it mean? What indeed did it mean? Just a woman! She let her soul sink again into the lovely elusiveness where everything is possible, even that oneself is elusive among the gods.
The motor-boat, with waves slapping behind, was running quickly along the brownish pale water. The soldiers, who were in the front, for balance, crouched on the floor with the glazed, stupefied mask-faces of the people when they are sleepy. And soon they were a heap in the bottom the boat, two little heaps lying in contact.
Cipriano sat behind her, his tunic removed, spreading his white-sleeved arms on the back of his seat. The cartridge-belt was heavy on his hips. His face was completely expressionless, staring ahead. The wind blew his black hair on his forehead, and blew his little beard. He met her eyes with a far-off, remote smile, far, far down his black eyes. But it was a wonderful recognition of her.
The boatman in the stern sat tall and straight, watching with pale eyes of shallow, superficial consciousness. The great hat made his face dark, the chin-ribbon fell black against his cheek. Feeling her look at him, he glanced at her as if she were not there.
Turning, she pushed her cushion on to the floor and slid down. Cipriano got up, in the running, heaving boat, and pulled her another seat-cushion. She lay, covering her face with her shawl, while the motor chugged rapidly, the awning rattled with sudden wind, the hurrying waves rose behind, giving the boat a slap and throwing her forward, sending spray sometimes, in the heat and silence of the lake.
Kate lost her consciousness, under her yellow shawl, in the silence of men.
She woke to the sudden stopping of the engine, and sat up. They were near shore; the white towers of San Pablo among near trees. The boatman, wide-eyed, was bending over the engine, abandoning the tiller. The waves pushed the boat slowly round.
“What is it?” said Cipriano.
“More gasoline, Excellency!” said the boatman.
The soldiers woke and sat up.
The breeze had died.
“The water is coming,” said Cipriano.
“The rain?” said Kate.
“Yes--” and he pointed with his fine black finger, which was pale on the inside, to where black clouds were rushing up behind the mountains, and in another place farther off, great heavy banks were rising with strange suddenness. The air seemed to be knitting together overhead. Lightning flashed in various places, muffled thunder spoke far away.
Still the boat drifted. There was a smell of gasoline. The man pottered with the engine. The motor started again, only to stop again in a moment.
The man rolled up his trousers, and, to Kate’s amazement, stepped into the lake, though they were a mile from the shore. The water was not up to his knees. They were on a bank. He slowly pushed the boat before him, wading in the silence.
“How deep is the lake further in?” asked Kate.
“There, Señorita, where the birds with the white breasts are swimming, it is eight and a half metres,” he said, pointing as he waded.
“We must make haste,” said Cipriano.
“Yes, Excellency!”
The man stepped in again, with his long, handsome brown legs. The motor spluttered. They were under way, running fast. A new chill wind was springing up.
But they rounded a bend, and saw ahead the flat promontory with the dark mango-trees, and the pale yellow upper story of the hacienda house of Jamiltepec rising above the trees. Palm-trees stood motionless, the bougainvillea hung in heavy sheets of magenta colour. Kate could see huts of peons among the trees, and women washing, kneeling on stones at the lake side where the stream ran in, and a big plantation of bananas just above.
A cool wind was spinning round in the heavens. Black clouds were filling up. Ramón came walking slowly down to the little harbour as they landed.
“The water is coming,” he said in Spanish.
“We are in time,” said Cipriano.
Ramón looked them both in the face, and knew. Kate, in her new elusiveness, laughed softly.
“There is another flower opened in the garden of Quetzalcoatl,” said Cipriano in Spanish.
“Under the red cannas of Huitzilopochtli,” said Ramón.
“Yes, there, Señor,” said Cipriano. “Pero una florecita tan zarca! Y abrió en mi sombra, amigo.”
“Seis hombre de la alta fortuna.”
“Verdad!”
It was about five in the afternoon. The wind hissed in the leaves, and suddenly the rain was streaming down in a white smoke of power. The ground was a solid white smoke of water, the lake was gone.
“You will have to stay here to-night,” said Cipriano to Kate, in Spanish, in the soft, lapping Indian voice.
“But the rain will leave off,” she said.
“You will have to stay here,” he repeated, in the same Spanish phrase, in a curious voice like a breath of wind.
Kate looked at Ramón, blushing. He looked back at her, she thought, very remote, as if looking at her from far, far away.
“The bride of Huitzilopochtli,” he said, with a faint smile.
“Thou, Quetzalcoatl, thou wilt have to marry us,” said Cipriano.
“Do you wish it?” said Ramón.
“Yes!” she said. “I want you to marry us, only you.”
“When the sun goes down,” said Ramón.
And he went away to his room. Cipriano showed Kate to her room, then left her and went to Ramón.
The cool water continued to come down, rushing with a smoke of speed down from heaven.
As the twilight came through the unceasing rain, a woman-servant brought Kate a sleeveless dress or chemise of white linen, scalloped at the bottom and embroidered with stiff blue flowers upside-down on the black stalks, with two stiff green leaves. In the centre of the flowers was the tiny Bird of Quetzalcoatl.
“The Patrón asks that you put this on!” said the woman, bringing also a lamp and a little note.
The note was from Ramón, saying in Spanish: “Take the dress of the bride of Huitzilopochtli, and put it on, and take off everything but this. Leave no thread nor thing that can touch you from the past. The past is finished. It is the new twilight.”
Kate did not quite know how to put on the slip, for it had no sleeves nor arm-holes, but was just a straight slip with a running string. Then she remembered the old Indian way, and tied the string over her left shoulder; rather, slipped the tied string over her left shoulder, leaving her arms and part of her right breast bare, the slip gathered full over her breasts. And she sighed. For it was but a shirt with flowers upturned at the bottom.
Ramón, barefoot, in his white clothes, came for her and took her in silence downstairs into the garden. The zaguan was dark, the rain fell steadily in the twilight, but was abating. All was dark twilight.
Ramón took off his blouse and threw it on the stairs. Then with naked breast he led her into the garden, into the massive rain. Cipriano came forward, barefoot, with naked breast, bareheaded, in the floppy white pantaloons.
They stood barefoot on the earth, that still threw back a white smoke of waters. The rain drenched them in a moment.
“Barefoot on the living earth, with faces to the living rain,” said Ramón in Spanish, quietly; “at twilight, between the night and the day; man, and woman, in presence of the unfading star, meet to be perfect in one another. Lift your face, Caterina, and say: _This man is my rain from heaven._”
Kate lifted her face and shut her eyes in the downpour.
“This man is my rain from heaven,” she said.
“This woman is the earth to me--say that, Cipriano,” said Ramón, kneeling on one knee and laying his hand flat on the earth.
Cipriano kneeled and laid his hand on the earth.
“This woman is the earth to me,” he said.
“I, woman, kiss the feet and the heels of this man, for I will be strength to him, throughout the long twilight of the Morning Star.”
Kate kneeled and kissed the feet and heels of Cipriano, and said her say.
“I, man, kiss the brow and the breast of this woman, for I will be her peace and her increase, through the long twilight of the Morning Star.”
Cipriano kissed her, and said his say.
Then Ramón put Cipriano’s hand over the rain-wet eyes of Kate, and Kate’s hand over the rain-wet eyes of Cipriano.
“I, a woman, beneath the darkness of this covering hand, pray to this man to meet me in the heart of the night, and never deny me,” said Kate. “But let it be an abiding place between us, for ever.”
“I, a man, beneath the darkness of this covering hand, pray to this woman to receive me in the heart of the night, in the abiding place that is between us for ever.”
“Man shall betray a woman, and woman shall betray a man,” said Ramón, “and it shall be forgiven them, each of them. But if they have met as earth and rain, between day and night, in the hour of the Star; if the man has met the woman with his body and the star of his hope, and the woman has met the man with her body and the star of her yearning, so that a meeting has come to pass, and an abiding place for the two where they are as one star, then shall neither of them betray the abiding place where the meeting lives like an unsetting star. For if either betray the abiding place of the two, it shall not be forgiven, neither by day nor by night nor in the twilight of the star.”
The rain was leaving off, the night was dark.
“Go and bathe in the warm water, which is peace between us all. And put oil on your bodies, which is the stillness of the Morning Star. Anoint even the soles of your feet, and the roots of your hair.”
Kate went up to her room and found a big earthenware bath with steaming water, and big towels. Also, in a beautiful little bowl, oil, and a soft bit of white wool.
She bathed her rain-wet body in the warm water, dried and anointed herself with the clear oil, that was clear as water. It was soft, and had a faint perfume, and was grateful to the skin. She rubbed all her body, even among her hair and under her feet, till she glowed softly.
Then she put on another of the slips with the inverted blue flowers, that had been laid on the bed for her, and over that a dress of green, hand-woven wool, made of two pieces joined openly together down the sides, showing a bit of the white, full under-dress, and fastened on the left shoulder. There was a stiff flower, blue, on a black stem, with two black leaves, embroidered at the bottom, at each side. And her white slip showed a bit at the breast, and hung below the green skirt, showing the blue flowers.
It was strange and primitive, but beautiful. She pushed her feet into the plaited green huaraches. But she wanted a belt. She tied a piece of ribbon round her waist.
A mozo tapped to say supper was ready.
Laughing rather shyly, she went along to the salon.
Ramón and Cipriano were both waiting, in silence, in their white clothes. Cipriano had his red serape loosely thrown over his shoulders.
“So!” said Cipriano, coming forward. “The bride of Huitzilopochtli, like a green morning. But Huitzilopochtli will put on your sash, and you will put on his shoes, so that he shall never leave you, and you shall be always in his spell.”
Cipriano tied round her waist a narrow woollen sash of white wool, with white, terraced towers upon a red and black ground. And she stooped and put on his small, dark feet the huaraches of woven red strips of leather, with a black cross on the toes.
“One more little gift,” said Ramón.
He made Kate put over Cipriano’s head a blue cord bearing a little symbol of Quetzalcoatl, the snake in silver and the bird in blue turquoise. Cipriano put over her head the same symbol, but in gold, with a bird in black dull jet, and hanging on a red cord.
“There!” said Ramón. “That is the symbol of Quetzalcoatl, the Morning Star. Remember the marriage is the meeting-ground, and the meeting-ground is the star. If there be no star, no meeting-ground, no true coming together of man with the woman, into a wholeness, there is no marriage. And if there is no marriage, there is nothing but an agitation. If there is no honourable meeting of man with woman and woman with man, there is no good thing come to pass. But if the meeting come to pass, then whosoever betrays the abiding place, which is the meeting-ground, which is that which lives like a star between day and night, between the dark of woman and the dawn of man, between man’s night and woman’s morning, shall never be forgiven, neither here nor in the hereafter. For man is frail and woman is frail, and none can draw the line down which another shall walk. But the star that is between two people and is their meeting-ground shall not be betrayed.
“And the star that is between three people, and is their meeting-ground, shall not be betrayed.
“And the star that is between all men and all women, and between all the children of men, shall not be betrayed.
“Whosoever betrays another man, betrays a man like himself, a fragment. For if there is no star between a man and a man, or even a man and a wife, there is nothing. But whosoever betrays the star that is between him and another man, betrays all, and all is lost to the traitor.
“Where there is no star and no abiding place, nothing is, so nothing can be lost.”
CHAP: XXI. THE OPENING OF THE CHURCH.
Kate went back to her house in Sayula, and Cipriano went back to his command in the city.
“Will you not come with me?” he said. “Shall we not make a civil marriage, and live in the same house together?”
“No,” she said. “I am married to you by Quetzalcoatl, no other. I will be your wife in the world of Quetzalcoatl, no other. And if the star has risen between us, we will watch it.”
Conflicting feelings played in his dark eyes. He could not bear even to be the least bit thwarted. Then the strong, rather distant look came back.
“It is very good,” he said. “It is the best.”
And he went away without looking back.
Kate returned to her house, to her servants and her rocking-chair. Inside herself she kept very still and almost thoughtless, taking no count of time. What was going to unfold must unfold of itself.
She no longer feared the nights, when she was shut alone in her darkness. But she feared the days a little. She shrank so mortally from contact.
She opened her bedroom window one morning, and looked down to the lake. The sun had come, and queer blotty shadows were on the hills beyond the water. Way down at the water’s edge a woman was pouring water from a calabash bowl over a statuesque pig, dipping rapidly and assiduously. The little group was seen in silhouette against the pale, dun lake.
But impossible to stand at her open window looking on the little lane. An old man suddenly appeared from nowhere, offering her a leaf full of tiny fish, charales, like splinters of glass, for ten centavos, and a girl was unfolding three eggs from the ragged corner of her rebozo, thrusting them imploringly forward to Kate. An old woman was shambling up with a sad story, Kate knew. She fled from her window and the importunity.
At the same instant, the sound that always made her heart stand still woke on the invisible air. It was the sound of drums, of tom-toms rapidly beaten. The same sound she had heard in the distance, in the tropical dusk of Ceylon, from the temple at sunset. The sound she had heard from the edge of the forests in the north, when the Red Indians were dancing by the fire. The sound that wakes dark, ancient echoes in the heart of every man, the thud of the primeval world.
Two drums were violently throbbing against one another. Then gradually they were slowing down, in a peculiar uneven rhythm, till at last there was only left one slow, continual, monotonous note, like a great drop of darkness falling heavily, continually, dripping in the bright morning.
The re-evoked past is frightening, and if it be re-evoked to overwhelm the present, it is fiendish. Kate felt a real terror of the sound of a tom-tom. It seemed to beat straight on her solar plexus, to make her sick.
She went to her window. Across the lane rose a tall garden-wall of adobe brick, and above that, the sun on the tops of the orange trees, deep gold. Beyond the orange garden rose three tall, handsome, shaggy palm trees, side by side on slim stems. And from the very top of the two outer palms, rose the twin tips of the church towers. She had noticed it so often; the two ironwork Greek crosses seeming to stand on the mops of the palms.
Now in an instant she saw the glitter of the symbol of Quetzalcoatl in the places where the cross had been; two circular suns, with the dark bird at the centre. The gold of the suns--or the serpents--flashed new in the light of the sun, the bird lifted its wings dark in outline within the circle.
Then again the two drums were speeding up, beating against one another with the peculiar uneven savage rhythm, which at first seems no rhythm, and then seems to contain a summons almost sinister in its power, acting on the helpless blood direct. Kate felt her hands flutter on her wrists, in fear. Almost, too, she could hear the heart of Cipriano beating; her husband in Quetzalcoatl.
“Listen, Niña! Listen, Niña!” came Juana’s frightened voice from the verandah.
Kate went to the verandah. Ezequiel had rolled up his mattress and was hitching up his pants. It was Sunday morning, when he sometimes lay on after sunrise. His thick black hair stood up, his dark face was blank with sleep, but in his quiet aloofness and his slightly bowed head Kate could see the secret satisfaction he took in the barbarous sound of the drums.
“It comes from the Church!” said Juana.
Kate caught the other woman’s black, reptilian eyes unexpectedly. Usually, she forgot that Juana was dark, and different. For days she would not realise it. Till suddenly she met that black, void look with the glint in it, and she started inwardly, involuntarily asking herself: “Does she hate me?”
Or was it only the unspeakable difference in blood?
Now, in the dark glitter which Juana showed her for one moment, Kate read fear, and triumph, and a slow, savage, nonchalant defiance. Something very inhuman.
“What does it mean?” Kate said to her.
“It means, Niña, that they won’t ring the bells any more. They have taken the bells away, and they beat the drums in the church. Listen! Listen!”
The drums were shuddering rapidly again.
Kate and Juana went across to the open window.
“Look! Niña! The Eye of the Other One! No more crosses on the church. It is the Eye of the Other One. Look! How it shines! How nice!”
“It means,” said Ezequiel’s breaking young voice, which was just turning deep, “that it is the church of Quetzalcoatl. Now it is the temple of Quetzalcoatl; our own God.”
He was evidently a staunch Man of Quetzalcoatl.
“Think of it!” murmured Juana, in an awed voice. She seemed like a heap of darkness low at Kate’s side.
Then again she glanced up, and the eyes of the two women met for a moment.
“See the Niña’s eyes of the sun!” cried Juana, laying her hand on Kate’s arm. Kate’s eyes were a sort of hazel, changing, grey-gold, flickering at the moment with wonder, and a touch of fear and dismay. Juana sounded triumphant.
A man in a white serape, with the blue and black borders, suddenly appeared at the window, lifting his hat, on which was the sign of Quetzalcoatl, and pushing a little card through the window.
The card said: Come to the church when you hear the one big drum; about seven o’clock.--It was signed with the sign of Quetzalcoatl.
“Very well!” said Kate. “I will come.”
It was a quarter to seven already. Outside the room was the noise of Juana sweeping the verandah. Kate put on a white dress and a yellow hat, and a long string of pale-coloured topaz that glimmered with yellow and mauve.
The earth was all damp with rain, the leaves were all fresh and tropical thick, yet many old leaves were on the ground, beaten down.
“Niña! You are going out already! Wait! Wait! The coffee. Concha! quick!”
There was a running of bare feet, the children bringing cup and plate and sweet buns and sugar, the mother hastily limping with the coffee. Ezequiel came striding along the walk, lifting his hat. He went down to the servants’ quarters.
“Ezequiel says--!” Juana came crying. When suddenly a soft, slack thud seemed to make a hole in the air, leaving a gap behind it. Thud!--Thud!--Thud!--rather slowly. It was the big drum, irresistible.
Kate rose at once from her coffee.
“I am going to the church,” she said.
“Yes Niña--Ezequiel says--I am coming, Niña--”
And Juana scuttled away, to get her black rebozo.
The man in the white serape with the blue and black ends was waiting by the gate. He lifted his hat, and walked behind Kate and Juana.
“He is following us!” whispered Juana.
Kate drew her yellow shawl around her shoulders.
It was Sunday morning, sailing-boats lined the water’s edge, with their black hulls. But the beach was empty. As the great drum let fall its slow, bellowing note, the last people were running towards the church.
In front of the church was a great throng of natives, the men with their dark serapes, or their red blankets over their shoulders; the nights of rain were cold; and their hats in their hands. The high, dark Indian heads!--Women in blue rebozos were pressing among. The big drum slowly, slackly exploded its note from the church-tower. Kate had her heart in her mouth.
In the middle of the crowd, a double row of men in the scarlet serapes of Huitzilopochtli with the black diamond on the shoulders, stood with rifles, holding open a lane through the crowd.
“Pass!” said her guard to her. And Kate entered the lane of scarlet and black serapes, going slow and dazed between watchful black eyes of the men. Her guard followed her. But Juana had been turned back.
Kate looked at her feet, and stumbled. Then she looked up.
In the gateway of the yard before the church stood a brilliant figure in a serape whose zigzag whorls of scarlet, white, and black ran curving, dazzling, to the black shoulders; above which was the face of Cipriano, calm, superb, with the little black beard and the arching brows. He lifted his hand to her in salute.
Behind him, stretching from the gateway to the closed door of the church, was a double row of the guard of Quetzalcoatl, in their blankets with the blue and black borders.
“What shall I do?” said Kate.
“Stand here with me a moment,” said Cipriano, in the gateway.
It was no easy thing to do, to face all those dark faces and black, glittering eyes. After all, she was a gringita, and she felt it. A sacrifice? Was she a sacrifice? She hung her head, under her yellow hat, and watched the string of topaz twinkling and shaking its delicate, bog-watery colours against her white dress. Joachim had given it her. He had had it made up for her, the string, in Cornwall. So far away! In another world, in another life, in another era! Now she was condemned to go through these strange ordeals, like a victim.
The big drum overhead ceased, and suddenly the little drums broke like a shower of hail on the air, and as suddenly ceased.
In low, deep, inward voices, the guard of Quetzalcoatl began to speak, in heavy unison:
“Oye! Oye! Oye! Oye!”
The small, inset door within the heavy doors of the church opened and Don Ramón stepped through. In his white clothes, wearing the Quetzalcoatl serape, he stood at the head of his two rows of guards, until there was a silence. Then he raised his naked right arm.
“What is God, we shall never know!” he said, in a strong voice, to all the people.
The Guard of Quetzalcoatl turned to the people, thrusting up their right arm.
“What is God, you shall never know!” they repeated.
Then again, in the crowd, the words were re-echoed by the Guard of Huitzilopochtli.
After which there fell a dead silence, in which Kate was aware of a forest of black eyes glistening with white fire.
“But the Sons of God come and go.
They come from beyond the Morning Star;
And thither they return, from the land of men.”
It was again the solemn, powerful voice of Ramón. Kate looked at his face; it was creamy-brown in its pallor, but changeless in expression, and seemed to be sending a change over the crowd, removing them from their vulgar complacency.
The Guard of Quetzalcoatl turned again to the crowd, and repeated Ramón’s words to the crowd.
“Mary and Jesus have left you, and gone to the place of renewal.
And Quetzalcoatl has come. He is here.
He is your lord.”
With his words, Ramón was able to put the power of his heavy, strong will over the people. The crowd began to fuse under his influence. As he gazed back at all the black eyes, his eyes seemed to have no expression, save that they seemed to be seeing the heart of all darkness in front of him, where his unknowable God-mystery lived and moved.
“Those that follow me, must cross the mountains of the sky,
And pass the houses of the stars by night.
They shall find me only in the Morning Star.
But those that will not follow, must not peep.
Peeping, they will lose their sight, and lingering, they will fall
very lame.”
He stood a moment in silence, gazing with dark brows at the crowd. Then he dropped his arm, and turned. The big doors of the church opened, revealing a dim interior. Ramón entered the church alone. Inside the church, the drum began to beat. The guard of Quetzalcoatl slowly filed into the dim interior, the scarlet guard of Huitzilopochtli filed into the yard of the church, taking the place of the guard of Quetzalcoatl. Cipriano remained in the gateway of the churchyard. His voice rang out clear and military.
“Hear me, people. You may enter the house of Quetzalcoatl. Men must go to the right and left, and remove their shoes, and stand erect. To the new God no man shall kneel.
“Women must go down the centre, and cover their faces. And they may sit upon the floor.
“But men must stand erect.
“Pass now, those who dare.”
Kate went with Cipriano into the church.
It was all different, the floor was black and polished, the walls were in stripes of colour, the place seemed dark. Two files of the white-clad men of Quetzalcoatl stood in a long avenue down the centre of the church.
“This way,” said one of the men of Quetzalcoatl, in a low voice, drawing her into the centre between the motionless files of men.
She went alone and afraid over the polished black floor, covering her face with her yellow shawl. The pillars of the nave were dark green, like trees rising to a deep, blue roof. The walls were vertically striped in bars of black and white vermillion and yellow and green, with the windows between rich with deep blue and crimson and black glass, having specks of light. A strange maze, the windows.
The daylight came only from small windows, high up under the deep blue roof, where the stripes of the walls had run into a maze of green, like banana leaves. Below, the church was all dark, and rich with hard colour.
Kate went forward to the front, near the altar steps. High at the back of the chancel, above where the altar had been, burned a small but intense bluey-white light, and just below and in front of the light stood a huge dark figure, a strange looming block, apparently carved in wood. It was a naked man, carved archaic and rather flat, holding his right arm over his head, and on the right arm balanced a carved wooden eagle with outspread wings whose upper surface gleamed with gold, near the light, whose under surface was black shadow. Round the heavy left leg of the man-image was carved a serpent, also glimmering gold, and its golden head rested in the hand of the figure, near the thigh. The face of the figure was dark.
This great dark statue loomed stiff like a pillar, rather frightening in the white-lit blue chancel.
At the foot of the statue was a stone altar with a small fire of ocote-wood burning. And on a low throne by the altar sat Ramón.
People were beginning to file into the church. Kate heard the strange sound of the naked feet of the men on the black, polished floor, the white figures stole forward towards the altar steps, the dark faces gazing round in wonder, men crossing themselves involuntarily. Throngs of men slowly flooded in, and women came half running, to crouch on the floor and cover their faces. Kate crouched down too.
A file of the men of Quetzalcoatl came and stood along the foot of the altar steps, like a fence with a gap in the middle, facing the people. Beyond the gap was the flickering altar, and Ramón.
Ramón rose to his feet. The men of Quetzalcoatl turned to face him, and shot up their naked right arms, in the gesture of the statue, Ramón lifted his arm, so his blanket fell in towards his shoulder, revealing the naked side and the blue sash.
“All men salute Quetzalcoatl!” said a clear voice in command.
The scarlet men of Huitzilopochtli were threading among the men of the congregation, pulling the kneeling ones to their feet, causing all to thrust up their right arm, palm flat to heaven, face uplifted, body erect and tense. It was the statue receiving the eagle.
So that around the low dark shrubs of the crouching women stood a forest of erect, upthrusting men, powerful and tense with inexplicable passion. It was a forest of dark wrists and hands up-pressing, with the striped wall vibrating above, and higher, the maze of green going to the little, iron-barred windows that stood open, letting in the light and air of the roof.
“I am the living Quetzalcoatl,” came the solemn, impassive voice of Ramón.
“I am the Son of the Morning Star, and child of the deeps.
No man knows my Father, and I know Him not.
My Father is deep within the deeps, whence He sent me forth.
He sends the eagle of silence down on wide wings
To lean over my head and my neck and my breast
And fill them strong with strength of wings.
He sends the serpent of power up my feet and my loins
So that strength wells up in me like water in hot springs.
But midmost shines as the Morning Star midmost shines
Between night and day, my Soul-star in one,
Which is my Father whom I know not.
I tell you, the day should not turn into glory,
And the night should not turn deep,
Save for the morning and evening stars, upon which they turn.
Night turns upon me, and Day, who am the star between.
Between your breast and belly is a star.
If it be not there
You are empty gourd-shells filled with dust and wind.
When you walk, the star walks with you, between your breast and your
belly.
When you sleep, it softly shines.
When you speak true and true, it is bright on your lips and your
teeth.
When you lift your hands in courage and bravery, its glow is clear
in your palms.
When you turn to your wives as brave men turn to their women
The Morning Star and the Evening Star shine together.
For man is the Morning Star.
And woman is the Star of Evening.
I tell you, you are not men alone.
The star of the beyond is within you.
But have you seen a dead man, how his star has gone out of him?
So the star will go out of you, even as a woman will leave a man if
his warmth never warms her.
Should you say: _I have no star; I am no star._
So it will leave you, and you will hang like a gourd on the vine of
life
With nothing but rind:
Waiting for the rats of the dark to come and gnaw your inside.
Do you hear the rats of the darkness gnawing at your inside?
Till you are as empty as rat-gnawed pomegranates hanging hollow on
the Tree of Life?
If the star shone, they dare not, they could not.
If you were men with the Morning Star.
If the star shone within you.
No rat of the dark dared gnaw you.
But I am Quetzalcoatl, of the Morning Star.
I am the living Quetzalcoatl.
And you are men who should be men of the Morning Star.
See you be not rat-gnawed gourds.
I am Quetzalcoatl of the eagle and the snake.
The earth and air.
Of the Morning Star.
I am Lord of the Two Ways--”
The drum began to beat, the men of Quetzalcoatl suddenly took off their serapes, and Ramón did the same. They were now men naked to the waist. The eight men from the altar-steps filed up to the altar where the fire burned, and one by one kindled tall green candles, which burned with a clear light. They ranged themselves on either side the chancel, holding the lights high, so that the wooden face of the image glowed as if alive, and the eyes of silver and jet flashed most curiously.
“A man shall take the wine of his spirit and the blood of his heart, the oil of his belly and the seed of his loins, and offer them first to the Morning Star,” said Ramón, in a loud voice, turning to the people.
Four men came to him. One put a blue crown with the bird on his brow, one put a red belt round his breast, another put a yellow belt round his middle, and the last fastened a white belt round his loins. Then the first one they pressed a small glass bowl to Ramón’s brow, and in the bowl was white liquid like bright water. The next touched a bowl to the breast, and the red shook in the bowl. At the navel the man touched a bowl with yellow fluid, and at the loins a bowl with something dark. They held them all to the light.
Then one by one they poured them into a silver mixing-bowl that Ramón held between his hands.
“For save the Unknown God pours His Spirit over my head and fire into my heart, and sends his power like a fountain of oil into my belly, and His lightning like a hot spring into my loins, I am not. I am nothing. I am a dead gourd.
“And save I take the wine of my spirit and the red of my heart, the strength of my belly and the power of my loins, and mingle them all together, and kindle them to the Morning Star, I betray my body, I betray my soul, I betray my spirit and my God who is Unknown.
“Fourfold is man. But the star is one star. And one man is but one star.”
He took the silver mixing-bowl and slowly circled it between his hands, in the act of mixing.
Then he turned his back to the people, and lifted the bowl high up, between his hands, as if offering it to the image.
Then suddenly he threw the contents of the bowl into the altar fire.
There was a soft puff of explosion, a blue flame leaped high into the air, followed by a yellow flame, and then a rose-red smoke. In three successive instants the faces of the men inside the chancel were lit bluish, then gold, then dusky red. And in the same moment Ramón had turned to the people and shot up his hand.
“Salute Quetzalcoatl!” cried a voice, and men began to thrust up their arms, when another voice came moaning strangely:
“No! Ah no! Ah no!”--the voice rose in a hysterical cry.
It came from among the crouching women, who glanced round in fear, to see a woman in black, kneeling on the floor, her black scarf falling back from her lifted face, thrusting up her white hands to the Madonna, in the old gesture.
“No! No! It is not permitted!” shrieked the voice. “Lord! Lord! Lord Jesus! Holy Virgin! Prevent him! Prevent him!”
The voice sank again to a moan, the white hands clutched the breast, and the woman in black began to work her way forward on her knees, through the throng of women who pressed aside to make her way, towards the altar steps. She came with her head lowered, working her way on her knees, and moaning low prayers of supplication.
Kate felt her blood run cold. Crouching near the altar steps, she looked round. And she knew, by the shape of the head bent in the black scarf, it was Carlota, creeping along on her knees to the altar steps.
The whole church was frozen in horror. “Saviour! Saviour! Jesus! Oh Holy Virgin!” Carlota was moaning to herself as she crawled along.
It seemed hours before she reached the altar steps. Ramón still stood below the great Quetzalcoatl image with arm upflung.
Carlota crouched black at the altar steps and flung up the white hands and her white face in the frenzy of the old way.
“Lord! Lord!” she cried, in a strange ecstatic voice that froze Kate’s bowels with horror: “Jesus! Jesus! Jesus! Jesus! Jesus! Jesus!”
Carlota strangled in her ecstasy. And all the while, Ramón, the living Quetzalcoatl, stood before the flickering altar with naked arm upraised, looking with dark, inalterable eyes down upon the woman.
Throes and convulsions tortured the body of Carlota. She gazed sightlessly upwards. Then came her voice, in the mysterious rhapsody of prayer:
“Lord! Lord! Forgive!
“God of love, forgive! He knows not what he does.
“Lord! Lord Jesus! Make an end. Make an end, Lord of the world, Christ of the cross, make an end. Have mercy on him, Father. Have pity on him!
“Oh, take his life from him now, now, that his soul may not die.”
Her voice had gathered strength till it rang out metallic and terrible.
“Almighty God, take his life from him, and save his soul.”
And in the silence after that cry her hands seemed to flicker in the air like flames of death.
“The Omnipotent,” came the voice of Ramón, speaking quietly, as if to her, “is with me, and I serve Omnipotence!”
She remained with her white clasped hands upraised, her white arms and her white face showing mystical, like onyx, from her thin black dress. She was absolutely rigid. And Ramón, with his arm too upraised, looked down on her abstractedly, his black brows a little contracted.
A strong convulsion seized her body. She became tense again, making inarticulate noises. Then another convulsion seized her. Once more she recovered herself, and thrust up her clenched hands in frenzy. A third convulsion seized her as if from below, and she fell with a strangling moan in a heap on the altar steps.
Kate had risen suddenly and ran to her, to lift her up. She found her stiff, with a little froth on her discoloured lips, and fixed, glazed eyes.
Kate looked up in consternation at Ramón. He had dropped his arm, and stood with his hands against his thighs, like a statue. But he remained with his wide, absorbed dark eyes watching without any change. He met Kate’s glance of dismay, and his eyes quickly glanced, like lightning, for Cipriano. Then he looked back at Carlota, across a changeless distance. Not a muscle of his face moved. And Kate could see that his heart had died in its connection with Carlota, his heart was quite, quite dead in him; out of the deathly vacancy he watched his wife. Only his brows frowned a little, from his smooth, male forehead. His old connections were broken. She could hear him say: _There is no star between me and Carlota._--And how terribly true it was!
Cipriano came quickly, switched off his brilliant serape, wrapped it round the poor, stiff figure, and picking up the burden lightly, walked with it through the lane of women to the door, and out into the brilliant sun; Kate following. And as she followed, she heard the slow, deep voice of Ramón:
“I am the Living Quetzalcoatl.
Naked I come from out of the deep
From the place which I call my Father,
Naked have I travelled the long way round
From heaven, past the sleeping sons of God.
Out of the depths of the sky, I came like an eagle.
Out of the bowels of the earth like a snake.
All things that lift in the lift of living between earth and sky,
know me.
But I am the inward star invisible.
And the star is the lamp in the hand of the Unknown Mover.
Beyond me is a Lord who is terrible, and wonderful, and dark to me
forever.
Yet I have lain in his loins, ere he begot me in Mother space.
Now I am alone on earth, and this is mine.
The roots are mine, down the dark, moist path of the snake.
And the branches are mine, in the paths of the sky and the bird,
But the spark of me that is me is more than mine own.
And the feet of men, and the hands of the women know me.
And knees and thighs and loins, and the bowels of strength and seed
are lit with me.
The snake of my left-hand out of the darkness is kissing your feet
with his mouth of caressive fire,
And putting his strength in your heels and ankles, his flame in your
knees and your legs and your loins, his circle of rest in your
belly.
For I am Quetzalcoatl, the feathered snake,
And I am not with you till my serpent has coiled his circle of rest
in your belly.
And I, Quetzalcoatl, the eagle of the air, am brushing your faces
with vision.
I am fanning your breasts with my breath.
And building my nest of peace in your bones.
I am Quetzalcoatl, of the Two Ways.”
Kate lingered to hear the end of this hymn. Cipriano also had lingered in the porch, with the strange figure in the brilliant serape in his arms. His eyes met Kate’s. In his black glance was a sort of homage, to the mystery of the Two Ways; a sort of secret. And Kate was uneasy.
They crossed quickly under the trees to the hotel, which was very near, and Carlota was laid in bed. A soldier had gone already to find a doctor; they sent also for a priest.
Kate sat by the bed. Carlota lay on the bed, making small, horrible moaning noises. The drums outside on the church-roof started to roll, in a savage, complicated rhythm. Kate went to the window and looked out. People were streaming dazzled from the church.
And then, from the church-roof, came the powerful singing of men’s voices, fanning like a dark eagle in the bright air; a deep relentless chanting, with an undertone of passionate assurance. She went to the window to look. She could see the men on the church-roof, the people swarming down below. And the roll of that relentless chanting, with its undertone of exultance in power and life, rolled through the air like an invisible dark presence.
Cipriano came in again, glancing at Carlota and at Kate.
“They are singing the song of Welcome to Quetzalcoatl,” said he.
“Is that it?” said Kate. “What are the words?”
“I will find you a song-sheet,” he said.
He stood beside her, putting the spell of his presence over her. And she still struggled a little, as if she were drowning. When she wasn’t drowning, she wanted to drown. But when it actually came, she fought for her old footing.
There was a crying noise from Carlota. Kate hurried to the bed.
“Where am I?” said the white-faced, awful, deathly-looking woman.
“You are resting in bed,” said Kate. “Don’t trouble.”
“Where was I?” came Carlota’s voice.
“Perhaps the sun gave you a touch of sunstroke,” said Kate.
Carlota closed her eyes.
Then suddenly outside the noise of drums rolled again, a powerful sound. And outside in the sunshine life seemed to be rolling in powerful waves.
Carlota started, and opened her eyes.
“What is that noise?”
“It is a fiesta,” said Kate.
“Ramón, he’s murdered me, and lost his own soul,” said Carlota. “He has murdered me, and lost his own soul. He is a murderer, and one of the damned. The man I married! The man I married! A murderer among the damned!”
It was evident she no longer heard the sounds outside.
Cipriano could not bear the sound of her voice. He came quickly to the side of the bed.
“Doña Carlota!” he said, looking down at her dulled hazel eyes, that were fixed and unseeing: “Do not die with wrong words on your lips. If you are murdered, you have murdered yourself. You were never married to Ramón. You were married to your own way.”
He spoke fiercely, avengingly.
“Ah!” said the dying woman. “Ah! I never married Ramón. No! I never married him! How could I? He was not what I would have him be. How could I marry him? Ah! I thought I married him. Ah! I am so glad I didn’t--so glad.”
“You are glad! You are glad!” said Cipriano in anger, angry with the very ghost of the woman, talking to the ghost. “You are glad because you never poured the wine of your body into the mixing-bowl! Yet in your day you have drunk the wine of his body and been soothed with his oil. You are glad you kept yours back? You are glad you kept back the wine of your body and the secret oil of your soul? That you gave only the water of your charity? I tell you the water of charity, the hissing water of the spirit is bitter at last in the mouth and in the breast and in the belly, it puts out the fire. You would have put out the fire, Doña Carlota.--But you cannot. You shall not. You have been charitable and compassionless to the man you called your own. So you have put out your own fire.”
“Who is talking?” said the ghost of Carlota.
“I, Cipriano Viedma, am talking.”
“The oil and the wine! The oil and the wine and the bread! They are the sacrament! They are the body and the blessing of God! Where is the priest? I want the sacrament. Where is the priest? I want to confess, and take the sacrament, and have the peace of God,” said the ghost of Carlota.
“The priest is coming.--But you can take no sacrament, unless you give it. The oil and the wine and the bread! They are not for the priest to give. They are to be poured into the mixing-bowl, which Ramón calls the cup of the star. If you pour neither oil nor wine into the mixing-bowl, from the mixing-bowl you cannot drink. So you have no sacrament.”
“The sacrament! The bread!” said the ghost of Carlota.
“There is no bread. There is no body without blood and oil, as Shylock found out.”
“A murderer, lost among the damned!” murmured Carlota. “The father of my children! The husband of my body! Ah no! It is better for me to call to the Holy Virgin, and die.”
“Call then, and die!” said Cipriano.
“My children!” murmured Carlota.
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The Plumed SerpentChapter XV: Part 15
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