Chapter XII: Epilogue: To Mr Rowe's 'jane Shore.' (2)

What could a tender mother's care Wish better, to her favourite heir, Than wit, and fame, and lucky hours, A stock of health, and golden showers, 20 And graceful fluency of speech, Precepts before unknown to teach?

Amidst thy various ebbs of fear, And gleaming hope, and black despair, Yet let thy friend this truth impart, A truth I tell with bleeding heart, (In justice for your labours past) That every day shall be your last; That every hour you life renew Is to your injured country due. 30

In spite of fears, of mercy spite, My genius still must rail, and write. Haste to thy Twickenham's safe retreat, And mingle with the grumbling great; There, half-devoured by spleen, you'll find The rhyming bubbler of mankind; There (objects of our mutual hate) We'll ridicule both church and state.

EPIGRAM

ON ONE WHO MADE LONG EPITAPHS.[129]

Friend, for your epitaphs I'm grieved, Where still so much is said; One half will never be believed, The other never read.

ON AN OLD GATE.

ERECTED IN CHISWICK GARDENS.

O gate, how cam'st thou here? _Gate_. I was brought from Chelsea last year, Batter'd with wind and weather. Inigo Jones put me together; Sir Hans Sloane Let me alone: Burlington brought me hither.

A FRAGMENT.

What are the falling rills, the pendant shades, The morning bowers, the evening colonnades, But soft recesses for th' uneasy mind To sigh unheard in, to the passing wind! So the struck deer, in some sequester'd part, Lies down to die (the arrow in his heart); There hid in shades, and wasting day by day, Inly he bleeds, and pants his soul away.

TO MR GAY,

WHO HAD CONGRATULATED POPE ON FINISHING HIS HOUSE AND GARDENS.

'Ah, friend! 'tis true--this truth you lovers know-- In vain my structures rise, my gardens grow, In vain fair Thames reflects the double scenes Of hanging mountains, and of sloping greens: Joy lives not here, to happier seats it flies, And only dwells where Wortley casts her eyes.

'What are the gay parterre, the chequer'd shade, The morning bower, the evening colonnade, But soft recesses of uneasy minds, To sigh unheard in, to the passing winds? So the struck deer in some sequester'd part Lies down to die, the arrow at his heart, He, stretch'd unseen in coverts hid from day, Bleeds drop by drop, and pants his life away.'

ARGUS.

When wise Ulysses, from his native coast Long kept by wars, and long by tempests toss'd, Arrived at last, poor, old, disguised, alone, To all his friends, and even his queen unknown: Changed as he was with age, and toils, and cares, Furrow'd his reverend face, and white his hairs, In his own palace forced to ask his bread, Scorn'd by those slaves his former bounty fed, Forgot of all his own domestic crew; The faithful dog alone his rightful master knew: Unfed, unhoused, neglected, on the clay, Like an old servant now cashier'd, he lay; Touch'd with resentment of ungrateful man, And longing to behold his ancient lord again. Him when he saw he rose, and crawl'd to meet, ('Twas all he could) and fawn'd and kiss'd his feet, Seized with dumb joy: then falling by his side, Own'd his returning lord, look'd up, and died!

PRAYER OF BRUTUS.

FROM GEOFFREY OF MONMOUTH.

Goddess of woods, tremendous in the chase, To mountain wolves and all the savage race, Wide o'er th' aerial vault extend thy sway, And o'er th' infernal regions void of day. On thy third reign look down; disclose our fate, In what new station shall we fix our seat? When shall we next thy hallow'd altars raise, And choirs of virgins celebrate thy praise?

LINES ON A GROTTO, AT CRUX-EASTON, HANTS.

Here shunning idleness at once and praise, This radiant pile nine rural sisters[130] raise; The glittering emblem of each spotless dame, Clear as her soul, and shining as her frame; Beauty which nature only can impart, And such a polish as disgraces art; But Fate disposed them in this humble sort, And hid in deserts what would charm a court.

THE UNIVERSAL PRAYER

DEO OPT. MAX.

1 Father of all! in every age,
In every clime adored,
By saint, by savage, and by sage,
Jehovah, Jove, or Lord!

2 Thou great First Cause, least understood:
Who all my sense confined
To know but this, that Thou art good,
And that myself am blind;

3 Yet gave me, in this dark estate,
To see the good from ill;
And, binding nature fast in fate,
Left free the human will.[131]

4 What conscience dictates to be done,
Or warns me not to do,
This, teach me more than hell to shun,
That, more than heaven pursue.

5 What blessings thy free bounty gives,
Let me not cast away;
For God is paid when man receives;
T' enjoy is to obey.

6 Yet not to earth's contracted span
Thy goodness let me bound,
Or think Thee Lord alone of man,
When thousand worlds are round:

7 Let not this weak, unknowing hand
Presume Thy bolts to throw,
And deal damnation round the land,
On each I judge Thy foe.

8 If I am right, Thy grace impart,
Still in the right to stay;
If I am wrong, oh teach my heart
To find that better way!

9 Save me alike from foolish pride,
Or impious discontent,
At ought Thy wisdom has denied.
Or ought Thy goodness lent.[132]

10 Teach me to feel another's woe,
To hide the fault I see;
That mercy I to others show,
That mercy show to me.

11 Mean though I am, not wholly so,
Since quicken'd by Thy breath;
Oh, lead me, wheresoe'er I go,
Through this day's life or death!

12 This day, be bread and peace my lot:
All else beneath the sun,
Thou know'st if best bestow'd or not,
And let Thy will be done.

13 To Thee, whose temple is all space,
Whose altar, earth, sea, skies!
One chorus let all being raise!
All Nature's incense rise!

THE DUNCIAD.

IN FOUR BOOKS.

A LETTER TO THE PUBLISHER,

OCCASIONED BY THE FIRST CORRECT EDITION OF THE DUNCIAD.

It is with pleasure I hear that you have procured a correct copy of 'The Dunciad,' which the many surreptitious ones have rendered so necessary; and it is yet with more, that I am informed it will be attended with a commentary; a work so requisite, that I cannot think the author himself would have omitted it, had he approved of the first appearance of this poem.

Such notes as have occurred to me I herewith send you: you will oblige me by inserting them amongst those which are, or will be, transmitted to you by others; since not only the author's friends but even strangers appear engaged by humanity, to take some care of an orphan of so much genius and spirit, which its parent seems to have abandoned from the very beginning, and suffered to step into the world naked, unguarded, and unattended.

It was upon reading some of the abusive papers lately published, that my great regard to a person, whose friendship I esteem as one of the chief honours of my life, and a much greater respect to truth, than to him or any man living, engaged me in inquiries, of which the enclosed notes are the fruit.

I perceived that most of these authors had been (doubtless very wisely) the first aggressors. They had tried till they were weary, what was to be got by railing at each other; nobody was either concerned or surprised, if this or that scribbler was proved a dunce. But every one was curious to read what could be said to prove Mr Pope one, and was ready to pay something for such a discovery; a stratagem which, would they fairly own it, might not only reconcile them to me, but screen them from the resentment of their lawful superiors, whom they daily abuse, only (as I charitably hope) to get that _by_ them, which they cannot get _from_ them.

I found this was not all. Ill success in that had transported them to personal abuse, either of himself, or (what I think he could less forgive) of his friends. They had called men of virtue and honour bad men, long before he had either leisure or inclination to call them bad writers; and some had been such old offenders, that he had quite forgotten their persons as well as their slanders, till they were pleased to revive them.

Now what had Mr Pope done before to incense them? He had published those works which are in the hands of everybody, in which not the least mention is made of any of them. And what has he done since? He has laughed, and written 'The Dunciad.' What has that said of them? A very serious truth, which the public had said before, that they were dull; and what it had no sooner said, but they themselves were at great pains to procure, or even purchase, room in the prints to testify under their hands to the truth of it.

I should still have been silent, if either I had seen any inclination in my friend to be serious with such accusers, or if they had only meddled with his writings; since whoever publishes, puts himself on his trial by his country. But when his moral character was attacked, and in a manner from which neither truth nor virtue can secure the most innocent; in a manner which, though it annihilates the credit of the accusation with the just and impartial, yet aggravates very much the guilt of the accusers; I mean by authors without names; then I thought, since the danger was common to all, the concern ought to be so; and that it was an act of justice to detect the authors, not only on this account, but as many of them are the same who, for several years past, have made free with the greatest names in Church and State, exposed to the world the private misfortunes of families, abused all, even to women, and whose prostituted papers (for one or other party, in the unhappy divisions of their country) have insulted the fallen, the friendless, the exiled, and the dead.

Besides this, which I take to be a public concern, I have already confessed I had a private one. I am one of that number who have long loved and esteemed Mr Pope; and had often declared it was not his capacity or writings (which we ever thought the least valuable part of his character), but the honest, open, and beneficent man, that we most esteemed, and loved in him. Now if what these people say were believed, I must appear to all my friends either a fool, or a knave; either imposed on myself, or imposing on them; so that I am as much interested in the confutation of these calumnies as he is himself.

I am no author, and consequently not to be suspected either of jealousy or resentment against any of the men, of whom scarce one is known to me by sight; and as for their writings, I have sought them (on this one occasion) in vain, in the closets and libraries of all my acquaintance. I had still been in the dark if a gentleman had not procured me (I suppose from some of themselves, for they are generally much more dangerous friends than enemies) the passages I send you. I solemnly protest I have added nothing to the malice or absurdity of them; which it behoves me to declare, since the vouchers themselves will be so soon and so irrecoverably lost. You may in some measure prevent it, by preserving at least their titles, and discovering (as far as you can depend on the truth of your information) the names of the concealed authors.

The first objection I have heard made to the poem is, that the persons are too obscure for satire. The persons themselves, rather than allow the objection, would forgive the satire; and if one could be tempted to afford it a serious answer, were not all assassinates, popular insurrections, the insolence of the rabble without doors, and of domestics within, most wrongfully chastised, if the meanness of offenders indemnified them from punishment? On the contrary, obscurity renders them more dangerous, as less thought of: law can pronounce judgment only on open facts; morality alone can pass censure on intentions of mischief; so that for secret calumny, or the arrow flying in the dark, there is no public punishment left, but what a good writer inflicts.

The next objection is, that these sort of authors are poor. That might be pleaded as an excuse at the Old Bailey for lesser crimes than defamation (for 'tis the case of almost all who are tried there), but sure it can be none: for who will pretend that the robbing another of his reputation supplies the want of it in himself? I question not but such authors are poor, and heartily wish the objection were removed by any honest livelihood. But poverty is here the accident, not the subject: he who describes malice and villany to be pale and meagre, expresses not the least anger against paleness or leanness, but against malice and villany. The apothecary in Romeo and Juliet is poor; but is he therefore justified in vending poison? Not but poverty itself becomes a just subject of satire, when it is the consequence of vice, prodigality, or neglect of one's lawful calling; for then it increases the public burden, fills the streets and highways with robbers, and the garrets with clippers, coiners, and weekly journalists.

But admitting that two or three of these offend less in their morals than in their writings, must poverty make nonsense sacred? If so, the fame of bad authors would be much better consulted than that of all the good ones in the world; and not one of a hundred had ever been called by his right name.

They mistake the whole matter: it is not charity to encourage them in the way they follow, but to get them out of it; for men are not bunglers because they are poor, but they are poor because they are bunglers.

Is it not pleasant enough to hear our authors crying out on the one hand, as if their persons and characters were too sacred for satire; and the public objecting on the other, that they are too mean even for ridicule? But whether bread or fame be their end, it must be allowed, our author, by and in this poem, has mercifully given them a little of both.

There are two or three who, by their rank and fortune, have no benefit from the former objections, supposing them good; and these I was sorry to see in such company. But if, without any provocation, two or three gentlemen will fall upon one, in an affair wherein his interest and reputation are equally embarked, they cannot, certainly, after they have been content to print themselves his enemies, complain of being put into the number of them.

Others, I am told, pretend to have been once his friends. Surely they are their enemies who say so, since nothing can be more odious than to treat a friend as they have done. But of this I cannot persuade myself, when I consider the constant and eternal aversion of all bad writers to a good one.

Such as claim a merit from being his admirers, I would gladly ask, if it lays him under a personal obligation? At that rate, he would be the most obliged humble servant in the world. I dare swear for these in particular, he never desired them to be his admirers, nor promised in return to be theirs: that had truly been a sign he was of their acquaintance; but would not the malicious world have suspected such an approbation of some motive worse than ignorance in the author of the Essay on Criticism? Be it as it will, the reasons of their admiration and of his contempt are equally subsisting, for his works and theirs are the very same that they were.

One, therefore, of their assertions I believe may be true--'That he has a contempt for their writings.' And there is another, which would probably be sooner allowed by himself than by any good judge beside-- 'That his own have found too much success with the public.' But as it cannot consist with his modesty to claim this as justice, it lies not on him, but entirely on the public, to defend its own judgment.

There remains what in my opinion might seem a better plea for these people than any they have made use of. If obscurity or poverty were to exempt a man from satire, much more should folly or dulness, which are still more involuntary; nay, as much so as personal deformity. But even this will not help them: deformity becomes an object of ridicule when a man sets up for being handsome; and so must dulness when he sets up for a wit. They are not ridiculed because ridicule in itself is, or ought to be, a pleasure, but because it is just to undeceive and vindicate the honest and unpretending part of mankind from imposition, because particular interest ought to yield to general, and a great number who are not naturally fools ought never to be made so, in complaisance to a few who are. Accordingly we find that in all ages, all vain pretenders, were they ever so poor or ever so dull, have been constantly the topics of the most candid satirists, from the Codrus of Juvenal to the Damon of Boileau.

Having mentioned Boileau, the greatest poet and most judicious critic of his age and country, admirable for his talents, and yet perhaps more admirable for his judgment in the proper application of them, I cannot help remarking the resemblance betwixt him and our author, in qualities, fame, and fortune, in the distinctions shown them by their superiors, in the general esteem of their equals, and in their extended reputation amongst foreigners; in the latter of which ours has met with the better fate, as he has had for his translators persons of the most eminent rank and abilities in their respective nations. But the resemblance holds in nothing more than in their being equally abused by the ignorant pretenders to poetry of their times, of which not the least memory will remain but in their own writings, and in the notes made upon them. What Boileau has done in almost all his poems, our author has only in this: I dare answer for him he will do it in no more; and on this principle, of attacking few but who had slandered him, he could not have done it at all, had he been confined from censuring obscure and worthless persons, for scarce any other were his enemies. However, as the parity is so remarkable, I hope it will continue to the last; and if ever he shall give us an edition of this poem himself, I may see some of them treated as gently, on their repentance or better merit, as Perrault and Quinault were at last by Boileau.

In one point I must be allowed to think the character of our English poet the more amiable. He has not been a follower of fortune or success; he has lived with the great without flattery--been a friend to men in power, without pensions, from whom, as he asked, so he received no favour but what was done him in his friends. As his satires were the more just for being delayed, so were his panegyrics; bestowed only on such persons as he had familiarly known, only for such virtues as he had long observed in them, and only at such times as others cease to praise, if not begin to calumniate them--I mean, when out of power or out of fashion. A satire, therefore, on writers so notorious for the contrary practice, became no man so well as himself; as none, it is plain, was so little in their friendships, or so much in that of those whom they had most abused--namely, the greatest and best of all parties. Let me add a further reason, that, though engaged in their friendships, he never espoused their animosities; and can almost singly challenge this honour, not to have written a line of any man, which, through guilt, through shame, or through fear, through variety of fortune, or change of interests, he was ever unwilling to own.

I shall conclude with remarking, what a pleasure it must be to every reader of humanity to see all along, that our author in his very laughter is not indulging his own ill-nature, but only punishing that of others. As to his poem, those alone are capable of doing it justice, who, to use the words of a great writer, know how hard it is (with regard both to his subject and his manner) _vetustis dare novitatem, obsoletis nitorem, obscuris lucem, fastiditis gratiam_.--I am

Your most humble servant,

WILLIAM CLELAND.[133] ST JAMES'S, _Dec_. 22, 1728.

MARTINUS SCRIBLERUS HIS PROLEGOMENA AND ILLUSTRATIONS TO THE DUNCIAD:

WITH THE HYPERCRITICS OF ARISTARCHUS.

DENNIS, REMARKS ON PR. ARTHUR.

I cannot but think it the most reasonable thing in the world to distinguish good writers, by discouraging the bad. Nor is it an ill-natured thing, in relation even to the very persons upon whom the reflections are made. It is true, it may deprive them, a little the sooner, of a short profit and a transitory reputation; but then it may have a good effect, and oblige them (before it be too late) to decline that for which they are so very unfit, and to have recourse to something in which they may be more successful.

CHARACTER OF MR P., 1716.

The persons whom Boileau has attacked in his writings have been for the most part authors, and most of those authors, poets: and the censures he hath passed upon them have been confirmed by all Europe.

GILDON, PREF. TO HIS NEW REHEARSAL.

It is the common cry of the poetasters of the town, and their fautors, that it is an ill-natured thing to expose the pretenders to wit and poetry. The judges and magistrates may, with full as good reason, be reproached with ill-nature for putting the laws in execution against a thief or impostor. The same will hold in the republic of letters, if the critics and judges will let every ignorant pretender to scribbling pass on the world.

THEOBALD, LETTER TO MIST, JUNE 22, 1728.

Attacks may be levelled either against failures in genius, or against the pretensions of writing without one.

CONCANEN, DED. TO THE AUTHOR OF THE DUNCIAD.

A satire upon dulness is a thing that has been used and allowed in all ages.

Out of thine own mouth will I judge thee, wicked scribbler.

TESTIMONIES OF AUTHORS

CONCERNING OUR POET AND HIS WORKS.

M. SCRIBLERUS LECTORI S.

Before we present thee with our exercitations on this most delectable poem (drawn from the many volumes of our Adversaria on modern authors) we shall here, according to the laudable usage of editors, collect the various judgments of the learned concerning our Poet: various indeed, not only of different authors, but of the same author at different seasons. Nor shall we gather only the testimonies of such eminent wits as would of course descend to posterity, and consequently be read without our collection; but we shall likewise, with incredible labour, seek out for divers others, which, but for this our diligence, could never, at the distance of a few months, appear to the eye of the most curious. Hereby thou may'st not only receive the delectation of variety, but also arrive at a more certain judgment, by a grave and circumspect comparison of the witnesses with each other, or of each with himself. Hence also, thou wilt be enabled to draw reflections, not only of a critical, but a moral nature, by being let into many particulars of the person as well as genius, and of the fortune as well as merit, of our author: in which, if I relate some things of little concern peradventure to thee, and some of as little even to him, I entreat thee to consider how minutely all true critics and commentators are wont to insist upon such, and how material they seem to themselves, if to none other. Forgive me, gentle reader, if (following learned example) I ever and anon become tedious: allow me to take the same pains to find whether my author were good or bad, well or ill-natured, modest or arrogant; as another, whether his author was fair or brown, short or tall, or whether he wore a coat or a cassock.

We purposed to begin with his life, parentage, and education: but as to these, even his cotemporaries do exceedingly differ. One saith,[134] he was educated at home; another,[135] that he was bred at St Omer's by Jesuits; a third,[136] not at St Omer's, but at Oxford; a fourth,[137] that he had no University education at all. Those who allow him to be bred at home differ as much concerning his tutor: one saith,[138] he was kept by his father on purpose; a second,[139] that he was an itinerant priest; a third,[140] that he was a parson; one[141] calleth him a secular clergyman of the Church of Rome; another,[142] a monk. As little do they agree about his father, whom one[143] supposeth, like the father of Hesiod, a tradesman or merchant; another,[144] a husbandman; another,[145] a hatter, &c. Nor has an author been wanting to give our Poet such a father as Apuleius hath to Plato, Jamblichus to Pythagoras, and divers to Homer, namely, a demon: For thus Mr Gildon[146]: 'Certain it is, that his original is not from Adam, but the Devil; and that he wanteth nothing but horns and tail to be the exact resemblance of his infernal Father.' Finding, therefore, such contrariety of opinions, and (whatever be ours of this sort of generation) not being fond to enter into controversy, we shall defer writing the life of our Poet, till authors can determine among themselves what parents or education he had, or whether he had any education or parents at all.

Proceed we to what is more certain, his Works, though not less uncertain the judgments concerning them; beginning with his Essay on Criticism, of which hear first the most ancient of critics--

MR JOHN DENNIS.

'His precepts are false or trivial, or both; his thoughts are crude and abortive, his expressions absurd, his numbers harsh and unmusical, his rhymes trivial and common:--instead of majesty, we have something that is very mean; instead of gravity, something that is very boyish; and instead of perspicuity and lucid order, we have but too often obscurity and confusion.' And in another place: 'What rare numbers are here! Would not one swear that this youngster had espoused some antiquated Muse, who had sued out a divorce from some superannuated sinner, upon account of impotence, and who, being poxed by her former spouse, has got the gout in her decrepid age, which makes her hobble so damnably.'[147]

No less peremptory is the censure of our hypercritical historian,

MR OLDMIXON.

'I dare not say anything of the Essay on Criticism in verse; but if any more curious reader has discovered in it something new which is not in Dryden's prefaces, dedications, and his Essay on Dramatic Poetry, not to mention the French critics, I should be very glad to have the benefit of the discovery.'[148]

He is followed (as in fame, so in judgment) by the modest and simple-minded

MR LEONARD WELSTED,

who, out of great respect to our poet not naming him, doth yet glance at his essay, together with the Duke of Buckingham's, and the criticisms of Dryden, and of Horace, which he more openly taxeth: 'As to the numerous treatises, essays, arts, &c., both in verse and prose, that have been written by the moderns on this ground-work, they do but hackney the same thoughts over again, making them still more trite. Most of their pieces are nothing but a pert, insipid heap of common-place. Horace has even, in his Art of Poetry, thrown out several things which plainly shew he thought an Art of Poetry was of no use, even while he was writing one.'[149]

To all which great authorities, we can only oppose that of

MR ADDISON.

'The Art of Criticism (saith he), which was published some months since, is a master-piece in its kind. The observations follow one another, like those in Horace's Art of Poetry, without that methodical regularity which would have been requisite in a prose writer. They are some of them uncommon, but such as the reader must assent to, when he sees them explained with that ease and perspicuity in which they are delivered. As for those which are the most known and the most received, they are placed in so beautiful a light, and illustrated with such apt allusions, that they have in them all the graces of novelty, and make the reader, who was before acquainted with them, still more convinced of their truth and solidity. And here give me leave to mention what Monsieur Boileau has so well enlarged upon in the preface to his works--that wit and fine writing doth not consist so much in advancing things that are new, as in giving things that are known an agreeable turn. It is impossible for us, who live in the latter ages of the world, to make observations in criticism, morality, or any art or science, which have not been touched upon by others; we have little else left us but to represent the common sense of mankind in more strong, more beautiful, or more uncommon lights. If a reader examines Horace's Art of Poetry, he will find but few precepts in it which he may not meet with in Aristotle, and which were not commonly known by all the poets of the Augustan age. His way of expressing and applying them, not his invention of them, is what we are chiefly to admire.'

'Longinus, in his Reflections, has given us the same kind of sublime which he observes in the several passages that occasioned them: I cannot but take notice that our English author has, after the same manner, exemplified several of the precepts in the very precepts themselves.' He then produces some instances of a particular beauty in the numbers, and concludes with saying, 'that there are three poems in our tongue of the same nature, and each a master-piece in its kind--the Essay on Translated Verse, the Essay on the Art of Poetry, and the Essay on Criticism.'[150]

Of WINDSOR FOREST, positive is the judgment of the affirmative

MR JOHN DENNIS,

'That it is a wretched rhapsody, impudently writ in emulation of the Cooper's Hill of Sir John Denham.[151] The author of it is obscure, is ambiguous, is affected, is temerarious, is barbarous.'[152]

But the author of the Dispensary,

DR GARTH,

in the preface to his poem of Claremont, differs from this opinion: 'Those who have seen these two excellent poems of Cooper's Hill and Windsor Forest--the one written by Sir John Denham, the other by Mr Pope--will shew a great deal of candour if they approve of this.'

Of the Epistle of ELOISA, we are told by the obscure writer of a poem called Sawney, 'That because Prior's Henry and Emma charmed the finest tastes, our author writ his Eloise in opposition to it, but forgot innocence and virtue: if you take away her tender thoughts and her fierce desires, all the rest is of no value.' In which, methinks, his judgment resembleth that of a French tailor on a villa and gardens by the Thames: 'All this is very fine, but take away the river and it is good for nothing.'

But very contrary hereunto was the opinion of

MR PRIOR

himself, saying in his Alma--

'O Abelard! ill-fated youth, Thy tale will justify this truth. But well I weet thy cruel wrong Adorns a nobler poet's song: Dan Pope, for thy misfortune grieved, With kind concern and skill has weaved A silken web; and ne'er shall fade Its colours: gently has he laid The mantle o'er thy sad distress, And Venus shall the texture bless,'[153] &c.

Come we now to his translation of the ILIAD, celebrated by numerous pens, yet shall it suffice to mention the indefatigable

SIR RICHARD BLACKMORE, KT.,

who (though otherwise a severe censurer of our author) yet styleth this a 'laudable translation.'[154] That ready writer,

MR OLDMIXON,

in his forementioned essay, frequently commends the same. And the painful

MR LEWIS THEOBALD

thus extols it: 'The spirit of Homer breathes all through this translation.--I am in doubt whether I should most admire the justness to the original, or the force and beauty of the language, or the sounding variety of the numbers: but when I find all these meet, it puts me in mind of what the poet says of one of his heroes, that he alone raised and flung with ease a weighty stone, that two common men could not lift from the ground; just so, one single person has performed in this translation what I once despaired to have seen done by the force of several masterly hands.'[155] Indeed, the same gentleman appears to have changed his sentiment in his Essay on the Art of Sinking in Reputation (printed in Mist's Journal, March 30, 1728,) where he says thus:--'In order to sink in reputation, let him take into his head to descend into Homer (let the world wonder, as it will, how the devil he got there), and pretend to do him into English, so his version denote his neglect of the manner how.' Strange variation! We are told in

MIST'S JOURNAL, JUNE 8,

'That this translation of the Iliad was not in all respects conformable to the fine taste of his friend, Mr Addison; insomuch that he employed a younger Muse in an undertaking of this kind, which he supervised himself.' Whether Mr Addison did find it conformable to his taste or not, best appears from his own testimony the year following its publication, in these words:

MR ADDISON, FREEHOLDER, NO. 40.

'When I consider myself as a British freeholder, I am in a particular manner pleased with the labours of those who have improved our language with the translations of old Greek and Latin authors.--We have already most of their historians in our own tongue, and what is more for the honour of our language, it has been taught to express with elegance the greatest of their poets in each nation. The illiterate among our own countrymen may learn to judge from Dryden's Virgil of the most perfect epic performance. And those parts of Homer which have been published already by Mr Pope, give us reason to think that the Iliad will appear in English with as little disadvantage to that immortal poem.'

As to the rest, there is a slight mistake, for this younger Muse was an elder: nor was the gentleman (who is a friend of our author) employed by Mr Addison to translate it after him, since he saith himself that he did it before.[156] Contrariwise that Mr Addison engaged our author in this work appeareth by declaration thereof in the preface to the Iliad, printed some time before his death, and by his own letters of October 26, and November 2, 1713, where he declares it his opinion that no other person was equal to it.

Next comes his Shakspeare on the stage: 'Let him (quoth one, whom I take to be

MR THEOBALD, MIST'S JOURNAL, JUNE 8, 1728,)

publish such an author as he has least studied, and forget to discharge even the dull duty of an editor. In this project let him lend the bookseller his name (for a competent sum of money) to promote the credit of an exorbitant subscription.' Gentle reader, be pleased to cast thine eye on the proposal below quoted, and on what follows (some months after the former assertion) in the same journalist of June 8. 'The bookseller proposed the book by subscription, and raised some thousands of pounds for the same: I believe the gentleman did not share in the profits of this extravagant subscription.

'After the Iliad, he undertook (saith

MIST'S JOURNAL, JUNE 8, 1728,)

the sequel of that work, the Odyssey; and having secured the success by a numerous subscription, he employed some underlings to perform what, according to his proposals, should come from his own hands.' To which heavy charge we can in truth oppose nothing but the words of

MR POPE'S PROPOSAL FOR THE ODYSSEY, (PRINTED BY J. WATTS, JAN. 10, 1724.)

'I take this occasion to declare that the subscription for Shakspeare belongs wholly to Mr Tonson: And that the benefit of this proposal is not solely for my own use, but for that of two of my friends, who have assisted me in this work.' But these very gentlemen are extolled above our poet himself in another of Mist's Journals, March 30, 1728, saying, 'That he would not advise Mr Pope to try the experiment again of getting a great part of a book done by assistants, lest those extraneous parts should unhappily ascend to the sublime, and retard the declension of the whole.' Behold! these underlings are become good writers!

If any say, that before the said proposals were printed, the subscription was begun without declaration of such assistance, verily those who set it on foot, or (as their term is) secured it, to wit, the Right Honourable the Lord Viscount Harcourt, were he living, would testify, and the Right Honourable the Lord Bathurst, now living, doth testify the same is a falsehood.

Sorry I am, that persons professing to be learned, or of whatever rank of authors, should either falsely tax, or be falsely taxed. Yet let us, who are only reporters, be impartial in our citations, and proceed.

MIST'S JOURNAL, JUNE 8, 1728.

'Mr Addison raised this author from obscurity, obtained him the acquaintance and friendship of the whole body of our nobility, and transferred his powerful interests with those great men to this rising bard, who frequently levied by that means unusual contributions on the public.' Which surely cannot be, if, as the author of The Dunciad Dissected reporteth, 'Mr Wycherley had before introduced him into a familiar acquaintance with the greatest peers and brightest wits then living.'

'No sooner (saith the same journalist) was his body lifeless, but this author, reviving his resentment, libelled the memory of his departed friend; and, what was still more heinous, made the scandal public.' Grievous the accusation! unknown the accuser! the person accused no witness in his own cause; the person, in whose regard accused, dead! But if there be living any one nobleman whose friendship, yea, any one gentleman whose subscription Mr Addison procured to our author, let him stand forth that truth may appear! _Amicus Plato, amicus Socrates, sed magis amica veritas_. In verity, the whole story of the libel is a lie. Witness those persons of integrity, who, several years before Mr Addison's decease, did see and approve of the said verses, in nowise a libel but a friendly rebuke sent privately in our author's own hand to Mr Addison himself, and never made public, till after their own journals and Curll had printed the same. One name alone, which I am here authorised to declare, will sufficiently evince this truth, that of the Eight Honourable the Earl of Burlington.

Next is he taxed with a crime (in the opinion of some authors, I doubt, more heinous than any in morality) to wit, plagiarism, from the inventive and quaint-conceited

JAMES MOORE SMITH, GENT.

'Upon reading the third volume of Pope's Miscellanies, I found five lines which I thought excellent; and happening to praise them, a gentleman produced a modern comedy (the Rival Modes) published last year, where were the same verses to a tittle. These gentlemen are undoubtedly the first plagiaries that pretend to make a reputation by stealing from a man's works in his own life-time, and out of a public print.'[157] Let us join to this what is written by the author of the Rival Modes, the said Mr James Moore Smith, in a letter to our author himself, who had informed him, a month before that play was acted, Jan. 27, 1726-7, that 'these verses, which he had before given him leave to insert in it, would be known for his, some copies being got abroad. He desires, nevertheless, that since the lines had been read in his comedy to several, Mr P. would not deprive it of them,' &c. Surely if we add the testimonies of the Lord Bolingbroke, of the lady to whom the said verses were originally addressed, of Hugh Bethel, Esq., and others, who knew them as our author's, long before the said gentleman composed his play, it is hoped the ingenuous that affect not error will rectify their opinion by the suffrage of so honourable personages.

And yet followeth another charge, insinuating no less than his enmity both to Church and State, which could come from no other informer than the said

MR JAMES MOORE SMITH.

'The Memoirs of a Parish Clerk was a very dull and unjust abuse of a person who wrote in defence of our religion and constitution, and who has been dead many years.'[158] This seemeth also most untrue, it being known to divers that these memoirs were written at the seat of the Lord Harcourt in Oxfordshire, before that excellent person (Bishop Burnet's) death, and many years before the appearance of that history of which they are pretended to be an abuse. Most true it is that Mr Moore had such a design, and was himself the man who pressed Dr Arbuthnot and Mr Pope to assist him therein; and that he borrowed those memoirs of our author, when that history came forth, with intent to turn them to such abuse. But being able to obtain from our author but one single hint, and either changing his mind, or having more mind than ability, he contented himself to keep the said memoirs, and read them as his own to all his acquaintance. A noble person there is, into whose company Mr Pope once chanced to introduce him, who well remembereth the conversation of Mr Moore to have turned upon the 'contempt he had for the work of that reverend prelate, and how full he was of a design he declared himself to have of exposing it.' This noble person is the Earl of Peterborough.

Here in truth should we crave pardon of all the foresaid right honourable and worthy personages, for having mentioned them in the same page with such weekly riff-raff railers and rhymers, but that we had their ever-honoured commands for the same; and that they are introduced not as witnesses in the controversy, but as witnesses that cannot be controverted; not to dispute, but to decide.

Certain it is, that dividing our writers into two classes, of such who were acquaintance, and of such who were strangers to our author; the former are those who speak well, and the other those who speak evil of him. Of the first class, the most noble

JOHN DUKE OF BUCKINGHAM

sums up his character in these lines:

'And yet so wondrous, so sublime a thing, As the great Iliad, scarce could make me sing, Unless I justly could at once commend A good companion, and as firm a friend; One moral, or a mere well-natured deed, Can all desert in sciences exceed.'[159]

So also is he deciphered by the honourable

SIMON HARCOURT.

'Say, wondrous youth, what column wilt thou choose, What laurell'd arch, for thy triumphant Muse? Though each great ancient court thee to his shrine, Though every laurel through the dome be thine. Go to the good and just, an awful train! Thy soul's delight.'[160]

Recorded in like manner for his virtuous disposition and gentle bearing, by the ingenious

MR WALTER HART,

in this apostrophe:

'Oh! ever worthy, ever crown'd with praise! Bless'd in thy life, and bless'd in all thy lays. Add, that the Sisters every thought refine, And even thy life be faultless as thy line. Yet Envy still with fiercer rage pursues, Obscures the virtue, and defames the Muse. A soul like thine, in pain, in grief, resign'd, Views with just scorn the malice of mankind.'[161]

The witty and moral satirist,

DR EDWARD YOUNG,

wishing some check to the corruption and evil manners of the times, calleth out upon our poet to undertake a task so worthy of his virtue:

'Why slumbers Pope, who leads the Muses' train, Nor hears that Virtue, which he loves, complain?'[162]

MR MALLET,

in his epistle on Verbal Criticism:

'Whose life, severely scann'd, transcends his lays; For wit supreme is but his second praise.'

MR HAMMOND,

that delicate and correct imitator of Tibullus, in his Love Elegies, Elegy xiv.:

'Now, fired by Pope and Virtue, leave the age, In low pursuit of self-undoing wrong, And trace the author through his moral page, Whose blameless life still answers to his song.'

MR THOMSON,

in his elegant and philosophical poem of the Seasons:

'Although not sweeter his own Homer sings, Yet is his life the more endearing song.'

To the same tune also singeth that learned clerk of Suffolk,

MR WILLIAM BROOME.

'Thus, nobly rising in fair Virtue's cause, From thy own life transcribe the unerring laws.'[163]

And to close all, hear the reverend Dean of St Patrick's:

'A soul with every virtue fraught, By patriots, priests, and poets taught. Whose filial piety excels Whatever Grecian story tells. A genius for each business fit, Whose meanest talent is his wit,' &c.

Let us now recreate thee by turning to the other side, and showing his character drawn by those with whom he never conversed, and whose countenances he could not know, though turned against him: first again, commencing with the high-voiced and never-enough quoted

MR JOHN DENNIS,

who, in his 'Reflections on the Essay on Criticism,' thus describeth him, 'A little affected hypocrite, who has nothing in his mouth but candour, truth, friendship, good-nature, humanity, and magnanimity. He is so great a lover of falsehood, that, whenever he has a mind to calumniate his cotemporaries, he brands them with some defect which is just contrary to some good quality for which all their friends and their acquaintance commend them. He seems to have a particular pique to people of quality, and authors of that rank. He must derive his religion from St Omer's.' But in the character of Mr P. and his writings (printed by S. Popping, 1716), he saith, 'Though he is a professor of the worst religion, yet he laughs at it;' but that 'nevertheless he is a virulent Papist; and yet a pillar for the Church of England.'

Of both which opinions

MR LEWIS THEOBALD

seems also to be; declaring, in Mist's Journal of June 22, 1718--'That, if he is not shrewdly abused, he made it his practice to cackle to both parties in their own sentiments.' But, as to his pique against people of quality, the same journalist doth not agree, but saith (May 8, 1728)-- 'He had, by some means or other, the acquaintance and friendship of the whole body of our nobility.'

However contradictory this may appear, Mr Dennis and Gildon, in the character last cited, make it all plain, by assuring us, 'That he is a creature that reconciles all contradictions; he is a beast, and a man; a Whig, and a Tory; a writer (at one and the same time) of Guardians and Examiners;[164] an assertor of liberty, and of the dispensing power of kings; a Jesuitical professor of truth, a base and a foul pretender to candour.' So that, upon the whole account, we must conclude him either to have been a great hypocrite, or a very honest man; a terrible imposer upon both parties, or very moderate to either.

Be it as to the judicious reader shall seem good. Sure it is, he is little favoured of certain authors, whose wrath is perilous: for one declares he ought to have a price set on his head, and to be hunted down as a wild beast.[165] Another protests that he does not know what may happen; advises him to insure his person; says he has bitter enemies, and expressly declares it will be well if he escapes with his life.[166] One desires he would cut his own throat, or hang himself.[167]

But Pasquin seemed rather inclined it should be done by the Government, representing him engaged in grievous designs with a lord of Parliament, then under prosecution.[168] Mr Dennis himself hath written to a minister, that he is one of the most dangerous persons in this kingdom;[169] and assureth the public, that he is an open and mortal enemy to his country; a monster, that will, one day, shew as daring a soul as a mad Indian, who runs a-muck to kill the first Christian he meets.[170] Another gives information of treason discovered in his poem.[171] Mr Curll boldly supplies an imperfect verse with kings and princesses.[172] And one Matthew Concanen, yet more impudent, publishes at length the two most sacred names in this nation, as members of the Dunciad.[173]

This is prodigious! yet it is almost as strange, that in the midst of these invectives his greatest enemies have (I know not how) borne testimony to some merit in him.

MR THEOBALD,

in censuring his Shakspeare, declares, 'He has so great an esteem for Mr Pope, and so high an opinion of his genius and excellencies, that, notwithstanding he professes a veneration almost rising to idolatry for the writings of this inimitable poet, he would be very both even to do him justice, at the expense of that other gentleman's character.'[174]

MR CHARLES GILDON,

after having violently attacked him in many pieces, at last came to wish from his heart, 'That Mr Pope would be prevailed upon to give us Ovid's Epistles by his hand, for it is certain we see the original of Sappho to Pliaon with much more life and likeness in his version, than in that of Sir Car Scrope. And this,' he adds, 'is the more to be wished, because in the English tongue we have scarce anything truly and naturally written upon love.'[175] He also, in taxing Sir Richard Blackmore for his heterodox opinions of Homer, challengeth him to answer what Mr Pope hath said in his preface to that poet.

MR OLDMIXON

calls him a great master of our tongue; declares 'the purity and perfection of the English language to be found in his Homer; and, saying there are more good verses in Dryden's Virgil than in any other work, excepts this of our author only.'[176]

THE AUTHOR OF A LETTER TO MR CIBBER

says, 'Pope was so good a versifier [once], that, his predecessor, Mr Dryden, and his cotemporary, Mr Prior, excepted, the harmony of his numbers is equal to anybody's. And that he had all the merit that a man can have that way.'[177] And

MR THOMAS COOKE,

after much blemishing our author's Homer, crieth out--

'But in his other works what beauties shine, While sweetest music dwells in every line! These he admired--on these he stamp'd his praise, And bade them live to brighten future days.'[178]

So also one who takes the name of

H. STANHOPE,

the maker of certain verses to Duncan Campbell,[179] in that poem, which is wholly a satire on Mr Pope, confesseth--

''Tis true, if finest notes alone could show (Tuned justly high, or regularly low) That we should fame to these mere vocals give, Pope more than we can offer should receive: For when some gliding river is his theme, His lines run smoother than the smoothest stream,' &c.

MIST'S JOURNAL, JUNE 8, 1728.

Although he says, 'The smooth numbers of the Dunciad are all that recommend it, nor has it any other merit,' yet that same paper hath these words: 'The author is allowed to be a perfect master of an easy and elegant versification. In all his works we find the most happy turns and natural similes, wonderfully short and thick sown.'

The Essay on the Dunciad also owns (p. 25) it is very full of beautiful images. But the panegyric which crowns all that can be said on this poem is bestowed by our laureate,

MR COLLEY CIBBER,

who 'grants it to be a better poem of its kind than ever was writ:' but adds, 'it was a victory over a parcel of poor wretches, whom it was almost cowardice to conquer.--A man might as well triumph for having killed so many silly flies that offended him. Could he have let them alone, by this time, poor souls! they had all been buried in oblivion.'[180] Here we see our excellent laureate allows the justice of the satire on every man in it but himself, as the great Mr Dennis did before him.

The said

MR DENNIS AND MR GILDON,

in the most furious of all their works (the forecited Character, p. 5), do in concert confess, 'That some men of good understanding value him for his rhymes.' And (p. 17), 'That he has got, like Mr Bayes in the Rehearsal (that is, like Mr Dryden), a notable knack at rhyming, and writing smooth verse.'