Chapter IV: Metrical Forms (2)
The most important quatrains are the ballad stanza, riming _a^{4}b^{3}c^{4}b^{3}_ or _a^{4}b^{3}a^{4}b^{3}_ (the Common Measure of the hymnals), with the related Long Measure riming _abab^{4}_ or _abcb^{4}_; the In Memoriam stanza _abba^{4}_; and the elegiac quatrain _abab^{5}_. These are often combined into 8-and 12-line stanzas, as _abab bcbc^{5}_ (called the Monk's Tale stanza), _abab cdcd_, etc., sometimes with alternating long and short lines. And these, as well as longer stanzas, are frequently varied by the use of repetitions and refrains.[52]
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| [52] For complete lists and examples of all the various |
| stanzaic forms, the larger works of Alden and Schipper |
| should be consulted. |
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The ballad stanza, with its frequent variations of internal rime and additional verses is excellently illustrated by Coleridge's Ancient Mariner. Similar is Tennyson's Sir Galahad, a 12-line stanza of three quatrains, _a^{4}b^{3}a^{4}b^{3}cdc^{4}d^{3}efgf^{4}_. Another common variation is that of Hood's The Dream of Eugene Aram, Wilde's Ballad of Reading Gaol, and Rossetti's Blessed Damozel, _a^{4}b^{3}c^{4}b^{3}d^{4}b^{3}_. The musical roughness of the old ballads should be contrasted with the regularized modern imitations, such as Longfellow's Wreck of the Hesperus. Better imitations are Rossetti's Stratton Water and The King's Tragedy, Robert Buchanan's Judas Iscariot, and W.B. Yeats's Father Gilligan. Sometimes a shorter quatrain is printed as a long couplet and combined into larger stanzas, as in Mr. Alfred Noyes's The Highwayman (which has an additional variation in the inserted fourth and fifth lines):
The wind was a torrent of darkness among the gusty trees,
The moon was a ghostly galleon tossed upon cloudy seas,
The road was a ribbon of moonlight over the purple moor,
And the highwayman came riding--
Riding--riding--
The highwayman came riding, up to the old inn door.
The variations in Tennyson's The Revenge should be carefully studied.
The ballad stanza is closely similar to the _abab^{4}_ and _abcb^{4}_ quatrains, and (as in the Sir Galahad mentioned just above) the two are sometimes united. All three were much used by Wordsworth and many minor poets for lyrics as well as narratives; the result is often an undignified tinkle that takes the popular ear and "makes the judicious grieve." The stanzaic unit is so easily carried in one's mind and so rapidly repeats itself, that there is little opportunity for the necessary pleasing surprises. But that the measure is capable of a simple expressive music is evident from such examples as Wordsworth's 'Lucy' poems. These stanzas, both alone and doubled (as in To Mary in Heaven), were favorites with Burns.
A striking musical effect was obtained by Swinburne in Dolores by shortening the last line of a double quatrain:
Cold eyelids that hide like a jewel
Hard eyes that grow soft for an hour;
The heavy white limbs, and the cruel
Red mouth like a venomous flower;
When these are gone by with their glories,
What shall rest of thee then, what remain,
O mystic and sombre Dolores,
Our Lady of Pain.
Similar interesting variations are Coleridge's Love, _aba^{4}b^{3}_ and Wordsworth's The Solitary Reaper.
The In Memoriam stanza (_abba^{4})_ is named after Tennyson's poem (though that was by no means its first use), because Tennyson gave it a peculiar melody, and, partly for this reason and partly from the length and subject of the poem, almost preëmpted it for elegiac purposes.[53] Characteristic stanzas metrically are these:
Calm and deep peace in this wide air,
These leaves that redden to the fall;
And in my heart, if calm at all,
If any calm, a calm despair.
And all we met was fair and good,
And all was good that Time could bring,
And all the secret of the Spring
Moved in the chambers of the blood.
Now fades the last long streak of snow,
Now burgeons every maze of quick
About the flowering squares, and thick
By ashen roots the violets blow.
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| [53] On its origin and the twenty-five poems in it by |
| seventeen different poets, from Ben Jonson to Clough and |
| Rossetti, before the publication of In Memoriam, see E. P. |
| Morton in Modern Language Notes, 24 (1909), pp. 67 ff. |
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One of the peculiarities of the stanza is the increased emphasis which the rime of the third verse receives from its proximity to that of the second; and this is noticeable both when there is a logical pause after the third verse and when there is none:
'Thou makest thine appeal to me:
I bring to life, I bring to death:
The spirit does but mean the breath:
I know no more.' And he, shall he....
I sometimes hold it half a sin
To put in words the grief I feel;
For words, like Nature, half reveal
And half conceal the Soul within.
Run-on stanzas are very frequent; especially remarkable is the periodic movement of the four stanzas of LXXXVI, leading up to the last line--
A hundred spirits whisper 'Peace.'
"By the rhyme-scheme of the quatrain," says Corson, "the terminal rhyme-emphasis of the stanza is reduced, the second and third verses being the most closely braced by the rhyme. The stanza is thus admirably adapted to the sweet continuity of flow, free from abrupt checks, demanded by the spiritualized sorrow which it bears along. Alternate rhyme would have wrought an entire change in the tone of the poem. To be assured of this, one should read, aloud, of course, all the stanzas whose first and second, or third and fourth, verses admit of being transposed without affecting the sense. By such transposition, the rhymes are made alternate, and the concluding rhymes more emphatic. There are as many as ninety-one such stanzas.... The poem could not have laid hold of so many hearts as it has, had the rhymes been alternate, even if the thought-element had been the same."[54] Examples for this experiment are:
To-night the winds begin to rise
And roar from yonder dropping day:
The last read leaf is rolled away,
The rooks are blown about the skies. XV, 1.
I hold it true, whate'er befall;
I feel it when I sorrow most;
'Tis better to have loved and lost
Than never to have loved at all. XXVII, 4.
Compare the slightly different effect of the same stanza printed as two lines, in Wilde's The Sphinx:
The river-horses in the slime trumpeted when they saw him come
Odorous with Syrian galbanum and smeared with spikenard and with thyme.
He came along the river bank like some tall galley argent-sailed,
He strode across the waters, mailed in beauty, and the waters sank.
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| [54] H. Corson, Primer of English Verse, pp. 70 f. |
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The name 'elegiac stanza' for the _abab^{5}_ quatrain comes apparently from its appropriate use by Gray in the Elegy Written in a Country Churchyard, but it is not altogether fitting; for it is simply the quatrain movement of the English sonnet, where no lament is intended, and it was employed effectively by Dryden in his Annus Mirabilis, and has been often employed since, without elegiac feeling. For examples see the stanza from Gray, page 55, and the sonnets on pages 129 f. An especially interesting modification is that of Tennyson's Palace of Art, _a^{5}b^{4}a^{5}b^{3}_.
_Five-Line Stanza_
Five-line stanzas are formed in various ways, e. g., _aaaba_, _aabba_, _aabab_, _abbba_, _ababa_, _ababb_, etc., in lines of three, four, five, etc., stresses.
_Six-Line Stanza_
Six-line stanzas are formed by similar combinations; the most frequent is the quatrain + couplet, called, from Shakespeare's poem, the Venus and Adonis stanza, _ababcc^{5}_ (compare the end of the English sonnet and the ottava rima).[55] Familiar examples are Wordsworth's To a Skylark and his fine Laodamia.
Since them art dead, lo! here I prophesy:
Sorrow on love hereafter shall attend:
It shall be waited on with jealousy,
Find sweet beginning, but unsavoury end;
Ne'er settled equally, but high or low;
That all love's pleasure shall not match his woe.
Venus and Adonis.
The same rimes with 4-stress verses are also common,[56] for example, Wordsworth's
I wandered lonely as a cloud
That floats on high o'er vales and hills,
When all at once I saw a crowd,
A host, of golden daffodils;
Beside the lake, beneath the trees,
Fluttering and dancing in the breeze.
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| [55] Early examples may be conveniently found in the Oxford |
| Book of English Verse, Nos. 75, 96, 102, 108, 172. |
| |
| [56] For early examples see again the Oxford Book of English |
| Verse, Nos. 74, 140, 182, 184, 187. |
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Another important 6-line stanza is the tail-rime or _rime couée_, a stanza much used in the Middle English romances and chosen by Chaucer for his parody, Sir Thopas. Harry Bailey, mine host of the Canterbury pilgrims, called it 'doggerel rime.' The simple and probably normal form is _aa^{4}b^{3}cc^{4}b^{3}_ or _aa^{4}b^{3}aa^{4}b^{3}_, which to save space in the manuscripts was written thus:
Listeth, lordes, in good entent,
Of mirthe and of solas;
And I wol telle verrayment
Al of a knyght was fair and gent
His name was sir Thopas.
In bataille and in tourneyment,
Variations are extremely common: the _aaa^{4}b^{2}ccc^{4}b^{2}_ of Wordsworth's To the Daisy, _aaaa^{4}b^{2}ccc^{4}b^{3}_ of Tennyson's Lady of Shalott, _aa^{3}b^{2}ccc^{3}b^{2}_ of S. F. Smith's America, _aaa^{3}b^{2}ccc^{3}b^{2}_ of Drayton's Agincourt, and the so-called Burns stanza, in which Burns wrote some fifty poems, _aaa^{4}b^{2}a^{4}b^{2}_, e. g., To a Mouse and Address to the Deil.
_Seven-Line Stanza_
The most important 7-line stanza is the _rime royale_ or Chaucer (or Troilus) stanza, _ababbcc^{5}_. In the Parlement of Foules, the Man of Law's Tale, and Troilus and Criseyde, Chaucer made it a splendid vehicle both for narrative and for reflective analysis, for humor, satire, description, and all the gamut of emotions; in the fifteenth and sixteenth centuries James I, Lydgate and Hoccleve, Henryson and Dunbar, and Skelton, Hawes and Barclay employed it, largely in imitation of Chaucer; Wyatt used it in his Vixi Puellis Nuper Idoneus; and Shakespeare in The Rape of Lucrece. Since then it has not proved attractive to the poets--though no reason for its disuse is obvious--except Wordsworth (in his translations of Chaucer) and Morris, Chaucer's latest disciple.
And by the hond ful oft he wolde take
This Pandarus, and into gardyn lede,
And swich a feste, and swiche a proces make
Hym of Criseyde, and of hire wommanhede,
And of hire beaute, that, withouten drede,
It was an heven his wordes for to here,
And thanne he wolde synge in this manere.
Troilus and Criseyde, Bk. III.
So she, deep-drenched in a sea of care,
Holds disputation with each thing she views,
And to herself all sorrow doth compare;
No object but her passion's strength renews;
And as one shifts, another straight ensues:
Sometime her grief is dumb and hath no words;
Sometime 'tis mad and too much talk affords.
Rape of Lucrece.
Dreamer of dreams, born out of my due time,
Why should I strive to set the crooked straight?
Let it suffice me that my murmuring rhyme
Beats with light wing against the ivory gate,
Telling a tale not too importunate
To those who in the sleepy region stay,
Lulled by the singer of an empty day.
MORRIS, Earthly Paradise.
In comparison with the formality of Shakespeare's and the evenness of Morris's, the ease and smoothness of Chaucer's stanza are striking. Wyatt's stanzas are musical in their way.
_Eight-Line Stanza_
Eight-line stanzas are variously formed--chiefly by the doubling of quatrains, sometimes with different rimes, as _ababcdcd_, sometimes preserving one or another or both rimes, as _ababbcbc_, _abcbdbeb_, _ababacac_, _abababab_, etc. Other varieties are _abcdabcd_ (Rossetti) and _aaabcccb_ (tail-rime), and _aabbccdd_.
One of the commonest 8-line stanzas is that imported from Italy and called _ottava rima_, _abababcc_. It has been charged with tediousness, and tedious it may become if not sedulously varied. It was introduced, along with so much else from Italy, by Wyatt, and was then employed for different purposes by Sidney, Spenser, Daniel, and others.[57] At the close of the eighteenth century it enjoyed a rebirth. "It had already been used by Harrington, Drayton, Fairfax (in his translation of Tasso's Jerusalem Delivered), and ... in later times by Gay; and it had even been used by Frere's contemporary, William Tennant; but to Frere belongs the honour of giving it the special characteristics which Byron afterwards popularized in Beppo and Don Juan.... Byron, taking up the stanza with equal skill and greater genius, filled it with the vigour of his personality, and made it a measure of his own, which it has ever since been hazardous for inferior poets to attempt."[58] Byron had first adopted the stanza in his translation of Pulci's Morgante Maggiore, which is itself in _ottava rime_. Beppo was written in 1817, and Don Juan begun in the next year. In 1819 the first four cantos of Don Juan were published; in 1820 Keats published his Isabella, and Shelley wrote his Witch of Atlas, both in the same metre.
Those giant mountains inwardly were moved,
But never made an outward change of place;
Not so the mountain-giants--(as behoved
A more alert and locomotive race),
Hearing a clatter which they disapproved,
They ran straight forward to besiege the place
With a discordant universal yell,
Like house-dogs howling at a dinner-bell.
J. H. FRERE, The Monks and the Giants.
To the kind of reader of our sober clime
This way of writing will appear exotic;
Pulci was sire of the half-serious rhyme,
Who sang when chivalry was more Quixotic,
And revell'd in the fancies of the time,
True knights, chaste dames, huge giants, kings despotic,
But all these, save the last, being obsolete,
I chose a modern subject as more meet.
BYRON, Don Juan, IV, vi.
A lovely Lady garmented in light
From her own beauty: deep her eyes as are
Two openings of unfathomable night
Seen through a temple's cloven roof; her hair
Dark; the dim brain whirls dizzy with delight,
Picturing her form. Her soft smiles shone afar;
And her low voice was heard like love, and drew
All living things towards this wonder new.
SHELLEY, The Witch of Atlas.
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| [57] There are two _ottava rime_ in Lycidas, one at the |
| close of the Blind Mouths passage and one at the end of the |
| poem. |
| |
| [58] A. Dobson, in Ward's English Poets, vol. iv, p. 240. |
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_Nine-Line Stanza_
By far the most important of 9-line stanzas, and one of the finest of all stanzas in English poetry, is the _ababbcbc^{5}c^{6}_ invented by Spenser--a double quatrain of 5-stress lines plus an alexandrine. This particular octave had been used by Chaucer in the Canterbury Tales, and is sometimes referred to as the Monk's Tale stanza: the stroke of metrical genius lay in adding the 'supplementary harmony' of the alexandrine, by which the whole stanza climbs to a majestic close or ebbs in a delightful decrescendo as the poet wills.[59] The long swing of nine verses on three rimes, with the combined effect of the interwoven rimes (_abab_ and _bcbc_) united by the couplet in the middle, culminating in the unequal couplet at the close, the extraordinary opportunity of balancing and contrasting the rime sounds, and of almost infinitely varying the pauses--all these render the Spenserian stanza incomparable for nearly every sort of poetic expression.
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| [59] On the Spenserian stanza see especially Corson, pp. 87 |
| ff. Lowell's characterization of Spenser's use of it is |
| interesting: "In the alexandrine, the melody of one stanza |
| seems forever longing and feeling forward after that which |
| is to follow.... In all this there is soothingness, indeed, |
| but no slumberous monotony; for Spenser was no mere metrist, |
| but a great composer. By the variety of his pauses--now at |
| the close of the first or second foot, now of the third, and |
| again of the fourth--he gives spirit and energy to a measure |
| whose tendency it certainly is to become languorous" (Essay |
| on Spenser). See also Mackail's chapter on Spenser in |
| Springs of Helicon; and Shelley's praise in his Preface to |
| the Revolt of Islam: "I have adopted the stanza of Spenser |
| (a measure inexpressibly beautiful), not because I consider |
| it a finer model of poetical harmony than the blank verse of |
| Shakespeare and Milton, but because in the latter there is |
| no shelter for mediocrity; you must either succeed or fail. |
| This perhaps an aspiring spirit should desire. But I was |
| enticed also by the brilliancy and magnificence of sound |
| which a mind that has been nourished upon musical thoughts |
| can produce by a just and harmonious arrangement of the |
| pauses of this measure." |
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After the Faerie Queene, the chief poems in this metre are: Shenstone's The Schoolmistress (1742), Thomson's The Castle of Indolence (1748), Burns's The Cotter's Saturday Night (1786), Scott's Don Roderick (1811), Byron's Childe Harold's Pilgrimage (1818 et seq.), Shelley's Laon and Cythna (The Revolt of Islam) (1817, 1818), and Adonais (1821), Keats's Eve of St. Agnes (1820), and the opening of Tennyson's Lotos Eaters (1833).
From the following examples only a limited conception can be gained of the stanza's varied capabilities. Long passages should be read together--and read, for this purpose, with more attention to the sound than to the meaning--in order that the peculiarities of handling of the different poets may be felt.
A gentle Knight was pricking on the plaine,
Ycladd in mightie armes and silver shielde,
Wherein old dints of deepe woundes did remaine,
The cruell marks of many a bloody fielde;
Yet armes till that time did he never wield.
His angry steede did chide his foming bitt,
As much disdayning to the curbe to yield:
Full jolly knight he seemd, and faire did sitt,
As one for knightly giusts and fierce encounters fitt.
Faerie Queen, I, i, 1.
With loftie eyes, halfe loth to looke so lowe,
She thancked them in her disdainefull wise;
Ne other grace vouchsafed them to showe
Of Princesse worthy; scarse them bad arise.
Her Lordes and Ladies all this while devise
Themselves to setten forth to straungers sight:
Some frounce their curled heare in courtly guise;
Some prancke their ruffes; and others trimly dight
Their gay attyre; each others greater pride does spight.
Ibid., I, iv, 14.
The whiles some one did chaunt this lovely lay:
Ah! see, whoso fayre thing doest faine to see,
In springing flowre the image of thy day.
Ah! see the Virgin Rose, how sweetly shee
Doth first peepe foorth with bashfull modestee,
That fairer seemes the lesse ye see her may.
Lo! see soone after how more bold and free
Her bared bosome she doth broad display;
Lo! see soone after how she fades and falls away.
Faerie Queen, II, xii, 74.
Or like the hell-borne Hydra, which they faine
That great Alcides whilome overthrew,
After that he had labourd long in vaine
To crop his thousand heads, the which still new
Forth budded, and in greater number grew.
Such was the fury of this hellish Beast,
Whitest Calidore him under him downe threw;
Who nathemore his heavy load releast,
But aye, the more he rag'd, the more his powre increast.
Ibid., VI, xii, 32.
O ruthful scene! when from a nook obscure
His little sister did his peril see:
All playful as she sate, she grows demure;
She finds full soon her wonted spirits free,
She meditates a prayer to set him free:
Nor gentle pardon could this dame deny
(If gentle pardons could with dames agree)
To her sad grief that swells in either eye
And wrings her so that all for pity she could die.
SHENSTONE, The Schoolmistress.
And hither Morpheus sent his kindest dreams,
Raising a world of gayer tinct and grace;
O'er which were shadowy cast Elysian gleams,
That played, in waving lights, from place to place,
And shed a roseate smile on nature's face.
Not Titian's pencil e'er could so array,
So fleece with clouds the pure ethereal space;
Ne could it e'er such melting forms display,
As loose on flowery beds all languishingly lay.
JAMES THOMSON, The Castle of Indolence, I, xliv.
The chearfu' supper done, wi' serious face,
They, round the ingle, form a circle wide;
The sire turns o'er, wi' patriarchal grace,
The big ha'-Bible, ance his father's pride:
His bonnet rev'rently is laid aside,
His lyart haffets wearing thin an' bare;
Those strains that once did sweet in Zion glide,
He wales a portion with judicious care;
And 'Let us worship God!' he says, with solemn air.
BURNS, Cotter's Saturday Night.
Now, where the swift Rhone cleaves his way between
Heights which appear as lovers who have parted
In hate, whose mining depths so intervene,
That they can meet no more, though broken-hearted;
Though in their souls, which thus each other thwarted,
Love was the very root of the fond rage
Which blighted their life's bloom, and then departed:
Itself expired, but leaving them an age
Of years all winters,--war within themselves to wage.
BYRON, Childe Harold's Pilgrimage, III, xciv.
(Childe Harold begins with many deliberate imitations of Spenser's language and style, but soon neglects them. Here perhaps more than in any other metre the tone and subject of the poem determine the movement of the stanza. The above is but one example of Byron's great variety.)
The One remains, the many change and pass;
Heaven's light forever shines, earth's shadows fly;
Life, like a dome of many-colored glass,
Stains the white radiance of eternity,
Until Death tramples it to fragments.--Die,
If thou wouldst be with them that thou dost seek!
Follow where all is fled!--Rome's azure sky,
Flowers, ruins, statues, music, words, are weak
The glory they transfuse with fitting truth to speak.
SHELLEY, Adonais, lii.
The ancient Beadsman heard the prelude soft;
And so it chanced, for many a door was wide,
From hurry to and fro. Soon, up aloft,
The silver, snarling trumpets 'gan to chide:
The level chambers, ready with their pride,
Were flowing to receive a thousand guests:
The carvéd angels, ever eager-eyed,
Stared, where upon their head the cornice rests,
With hair blown back, and wings put cross-wise on their breasts.
KEATS, Eve of St. Agnes, iv.
During the earlier half of the seventeenth century a small group of poets, imitating Spenser both in substance and in external manner, introduced a number of stanzas, some of them not to be admired, whose chief characteristic is the alexandrine for a last line--e. g., _abababcc^{5}c^{6}_, _ababcc^{5}c^{6}_, _ababbcc^{5}c^{6}_, and _ababbc^{5}c^{6}_ (which last is that of Milton's On the Death of a Fair Infant, The Passion, and the introduction to On the Morning of Christ's Nativity). Another modification is that of Milton's Ode itself, _aa^{3}b^{5}cc^{3}b^{5}d^{4}d^{6}_. Matthew Prior attempted to improve the Spenserian stanza in his Ode on the Battle of Ramillies by a rime scheme (suggested perhaps by the English sonnet) _ababcdcde^{5}e^{6}_--of which Dr. Johnson says: "He has altered the stanza of Spenser, as a house is altered by building another house in its place of a different form." Still farther from the Spenserian original, but probably a development from it, is Shelley's To a Skylark _abab^{3}b^{6}_ (mainly in falling rhythm); and an extension of this last is Swinburne's Hertha (see above, page 81) _abab^{2}b^{6}_ in triple rising rhythm.
_Fourteen-Line Stanza: Sonnet_
A sonnet is a moment's monument,--
Memorial from the Soul's eternity
To one dead deathless hour. Look that it be,
Whether for lustral rite or dire portent,
Of its own arduous fulness reverent:
Carve it in ivory or in ebony,
As Day or Night may rule, and let Time see
Its flowering crest impearled and orient.
A sonnet is a coin: its face reveals
The soul,--its converse, to what Power 'tis due:--
Whether for tribute to the august appeals
Of Life, or dower in Love's high retinue,
It serve; or, 'mid the dark wharf's cavernous breath,
In Charon's palm it pay the toll to Death.
DANTE GABRIEL ROSETTI.
The sonnet is a world, where feelings caught
In webs of phantasy, combine and fuse
Their kindred elements 'neath mystic dews
Shed from the ether round man's dwelling wrought;
Distilling heart's content, star-fragrance fraught
With influences from breathing fires
Of heaven in everlasting endless gyres
Enfolding and encircling orbs of thought.
JOHN ADDINGTON SYMONDS.
A sonnet is a wave of melody:
From heaving waters of the impassioned soul
A billow of tidal music one and whole
Flows, in the "octave"; then, returning free,
Its ebbing surges in the "sestet" roll
Back to the deeps of Life's tumultuous sea.
THEODORE WATTS-DUNTON.
It is the pure white diamond Dante brought
To Beatrice; the sapphire Laura wore
When Petrarch cut it sparkling out of thought;
The ruby Shakespeare hewed from his heart's core;
The dark, deep emerald that Rossetti wrought
For his own soul, to wear for evermore.
EUGENE LEE-HAMILTON.[60]
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| [60] See also the collection of Sonnets on the Sonnet, |
| edited by M. Russell, London and New York, 1898. |
+--------------------------------------------------------------+
The only English stanza that can be said to rival the Spenserian in artistic merit is the sonnet: but the two are for very different purposes, the one being nearly always used in long, clearly connected series, generally narrative, the other nearly always as an independent poem. Even when sonnets are written in 'sequences,' the relation of the individual sonnets to each other is rarely very close; the unity of the whole sequence (as in Rossetti's House of Life, for example, or Mrs. Browning's Sonnets from the Portuguese) is one merely of general tone and subject. Some of Shakespeare's sonnets are bound together by an intimate unity like stanzas of one poem; others are completely detached. Occasionally a poem is composed of three or four sonnet-stanzas, as Leigh Hunt's The Fish, the Man, and the Spirit, but even then each sonnet remains an independent whole.
The word 'sonnet,' borrowed with the metrical form from Italy in the late sixteenth century,[61] was at first used loosely for almost any short poem on love not obviously a 'song'; but soon the term became restricted to a poem of fourteen 5-stress iambic lines arranged according to one of two definite rime schemes or their modifications. These two rime schemes are the original Italian _abba abba cde cde_ and the English _abab cdcd efef gg_.
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| [61] On the origin of the sonnet in Italy (Sicily) see the |
| references in Alden's English Verse, p. 267. Still a |
| standard work is C. Tomlinson's The Sonnet, London, 1874. |
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* * * * *
_Italian Sonnet._ The organization of the subject matter of an Italian sonnet is (at least theoretically) as fixed as that of the rimes. The whole should aim to convey without irrelevant detail a single thought or feeling. The first quatrain, _abba_, should introduce the subject; the second, _abba_, should develop it to a certain point, at which a pause occurs; such is the octave. The sestet continues in the first tercet, _cde_, the thought or feeling in a new direction or from a new point of view, and in the second, _cde_, brings it to a full conclusion.[62] The rime sounds of the octave and those of the sestet should be harmonious but not closely similar.
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| [62] Elaborate rules for the sonnet are given by William |
| Sharp in the introduction to his Sonnets of the Century, and |
| by Mark Pattison in the introduction to his edition of |
| Milton's sonnets. There is valuable matter in the |
| Introduction of J. S. Smart's The Sonnets of Milton, |
| Glasgow, 1921. Compare also the 'divisioni' of Dante's |
| sonnets in the Vita Nuova. |
+--------------------------------------------------------------+
It stands to reason that very few poets have enslaved themselves to such an imperious master without assuming certain liberties. Very few sonnets of any poetic value can be found conforming strictly to all these requirements. But the general purport of the formal division may be seen in Christina Rossetti's poignant "Remember"--
Remember me when I am gone away,
Gone far away into the silent land;
When you no more can hold me by the hand,
Nor I half turn to go, yet turning stay.
Remember me when no more day by day
You tell me of our future that you plann'd:
Only remember me; you understand
It will be late to counsel then or pray.
Yet if you should forget me for a while
And afterwards remember, do not grieve:
For if the darkness and corruption leave
A vestige of the thoughts that once I had,
Better by far you should forget and smile
Than that you should remember and be sad.
The first quatrain says: Remember me when I am gone and we can no longer meet and part as in life. The second quatrain adds: when we can no longer enjoy the companionship of mind, planning what might have been. The sestet continues: Nevertheless, do not let the memory of me become a burden, especially if you ever learn what was in my living thoughts.
Most sonnet writers, while regarding the form as in the abstract something almost sacred, have felt free to mould it in some measure to the immediate demands of their subject--not all, however, with the same success.[63] For the sonnet demands perfection, a single flaw almost cripples it; and few have the absolute command of language necessary to forge a single idea without irrelevance and without omission according to so strict a pattern. Those who are too subservient to the form weaken their poetic thought; those who, like Wordsworth often, are inobedient to the form, produce a poem which is imperfect because it is neither a sonnet nor not a sonnet. Few have come as near the true balance as Milton at his best. "A hundred Poets," says Sir William Watson,
A hundred Poets bend proud necks to bear
This yoke, this bondage. He alone could don
His badges of subjection with the air
Of one who puts a king's regalia on.
And yet Milton, while preserving the rime scheme, generally disregards the thought divisions, and in half of his sonnets has the pause, not after the eighth line but within the ninth. Commenting on this division Wordsworth says: "Now it has struck me, that this is not done merely to gratify the ear by variety and freedom of sound, but also to aid in giving that pervading sense of intense unity in which the excellence of the sonnet has always seemed to me mainly to consist. Instead of looking at this composition as a piece of architecture, making a whole out of three parts, I have been much in the habit of preferring the image of an orbicular body--a sphere or dew-drop."
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| [63] "In the production of a sonnet of triumphant success, |
| heart, head, and hand must be right." Corson, p. 145. |
+--------------------------------------------------------------+
Such a close unity can easily be obtained from the Italian sonnet, as hundreds of examples prove,--Milton's On his Blindness is a striking case, with no full stop until the end of the fourteenth line,--but even better for this object is the rime scheme invented by Spenser and used in a hundred and twenty-one sonnets: _ababbcbccdcdee_. The Spenserian sonnet, however, has found no favor with later poets.
Certain variations in the Italian form are regularly admitted as legitimate. The quatrains must always rime _abba_, but the sestet may rime _cdecde_ or _cdcdcd_ or _cdedce_ or _cdedec_, or almost any arrangement of two or three rimes which does not end in a couplet. And even this last caveat is sometimes disregarded by careful sonneteers. A greater liberty is to vary the rimes of the octave to _abbaacca_. The division of the sestet into two distinct tercets is very rarely maintained; and that of the octave into quatrains is frequently neglected with impunity. Thus the poet adjusts his theme to the strict rules of the sonnet much as he adjusts the natural rhythm of language to the strict forms of metre; the one inescapable requisite being that in neither may he lose hold of the fundamental pattern. But there is this difference, that the sonnet form is extraordinarily firm, and breaks if forced very far from normal. _How_ far one may go can be determined only in special cases, for "the mighty masters are a law unto themselves, and the validity of their legislation will be attested and held against all comers by the splendour of an unchallengeable success" (Pattison).
The early Italian sonnets in English, those of Wyatt, Surrey, and Sidney, are very irregular: Sidney's nearly always end in a couplet and rime the octave _abbaabba_ or _abababab_ or _ababbaba_. Sometimes he uses such a scheme as _ababbababccbcc_. Wyatt has one rimed _abbaaccacddcee_, and Surrey one _ababababababaa_.
Donne's Holy Sonnets (written about 1617, though not printed till 1633, 1635) were regular in form, and were practically the first English sonnets not concerned with love. Milton followed this tradition, and expanded it to further themes--his only successful poems in lighter mood are sonnets--occasional and political subjects--
... in his hand
The thing became a trumpet, whence he blew
Soul-animating strains--alas, too few!
On the formal side Milton handled the sonnet, as has been said, with the freedom of a master.
From the time of Milton's (1642-58) very few sonnets were written in England till towards the end of the eighteenth century. Then the form was revived, under the original impulse of the Wartons in the mid-century, by Bowles, and given a new life by Wordsworth and Keats. In 1850 Mrs. Browning published her Sonnets from the Portuguese, and in 1870 and 1881 Rossetti his sonnet-sequence, The House of Life. The latter contains on the whole the truest representatives of the Italian model.
The soote season, that bud and bloom forth brings,
With green hath clad the hill and eke the vale:
The nightingale with feathers new she sings;
The turtle to her make hath told her tale.
Summer is come, for every spray now springs:
The hart hath hung his old head on the pale;
The buck in brake his winter coat he flings;
The fishes flete with new repaired scale.
The adder all her slough away she slings;
The swift swallow pursueth the flies smale;
The busy bee her honey now she mings;
Winter is worn that was the flowers' bale.
And thus I see among these pleasant things
Each care decays, and yet my sorrow springs.
HENRY HOWARD, EARL OF SURREY.
With how sad steps, O Moon, thou climb'st the skies!
How silently, and with how wan a face!
What, may it be that e'en in heavenly place
That busy archer his sharp arrows tries!
Sure, if that long-with-love-acquainted eyes
Can judge of love, thou feelst a lover's case,
I read it in thy looks; thy languish'd grace,
To me, that feel the like, thy state descries.
Then, e'en of fellowship, O Moon, tell me,
Is constant love deem'd there but want of wit?
Are beauties there as proud as here they be?
Do they above love to be loved, and yet
Those lovers scorn whom that love doth possess?
Do they call virtue there, ungratefulness?
SIR PHILLIP SIDNEY, Astrophel and Stella, xxxi.
Death, be not proud, though some have called thee
Mighty and dreadful, for thou art not so:
For those whom thou think'st thou dost overthrow
Die not, poor Death; nor yet canst thou kill me.
From Rest and Sleep, which but thy picture be,
Much pleasure, then from thee much more must flow;
And soonest our best men with thee do go--
Rest of their bones and souls' delivery!
Thou'rt slave to fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell;
And poppy or charms can make us sleep as well
And better than thy stroke. Why swell'st thou then?
One short sleep past, we wake eternally,
And Death shall be no more: Death, thou shalt die!
JOHN DONNE.
Cyriack, this three-years-day these eyes, though clear
To outward view of blemish or of spot,
Bereft of light, their seeing have forgot;
Not to their idle orbs doth sight appear
Of sun, or moon, or star, throughout the year,
Or man, or woman. Yet I argue not
Against Heav'ns hand or will, nor bate one jot
Or heart or hope; but still bear up, and steer
Right onward. What supports me, dost thou ask?
--The conscience, friend, to have lost them overpli'd
In liberty's defence, my noble task,
Of which all Europe rings from side to side.
This thought might lead me through this world's vain mask,
Content, though blind, had I no better guide.
MILTON.
Earth has not anything to show more fair:
Dull would he be of soul who could pass by
A sight so touching in its majesty:
This City now doth like a garment wear
The beauty of the morning; silent, bare,
Ships, towers, domes, theatres, and temples lie
Open unto the fields, and to the sky;
All bright and glittering in the smokeless air.
Never did sun more beautifully steep
In his first splendour valley, rock, or hill;
Ne'er saw I, never felt, a calm so deep!
The river glideth at his own sweet will:
Dear God! the very houses seem asleep;
And all that mighty heart is lying still!
WORDSWORTH, Upon Westminster Bridge.
Go from me. Yet I feel that I shall stand
Henceforward in thy shadow. Nevermore
Alone upon the threshold of my door
Of individual life shall I command
The uses of my soul, nor lift my hand
Serenely in the sunshine as before,
Without the sense of that which I forbore--
Thy touch upon the palm. The widest land
Doom takes to part us, leaves thy heart in mine
With pulses that beat double. What I do
And what I dream include thee, as the wine
Must taste of its own grapes. And when I sue
God for myself, He hears that name of thine,
And sees within my eyes the tears of two.
E. B. BROWNING, Sonnets from the Portuguese.
Of Adam's first wife, Lilith, it is told
(The witch he loved before the gift of Eve),
That, ere the snake's, her sweet tongue could deceive,
And her enchanted hair was the first gold.
And still she sits, young while the earth is old,
And, subtly of herself contemplative,
Draws men to watch the bright web she can weave,
Till heart and body and life are in its hold.
The rose and poppy are her flowers: for where
Is he not found, O Lilith! whom shed scent
And soft-shed kisses and soft sleep shall snare?
Lo! as that youth's eyes burned at thine, so went
Thy spell through him, and left his straight neck bent,
And round his heart one strangling golden hair.
D. G. ROSSETTI, Body's Beauty.
I met a traveler from an antique land,
Who said: Two vast and trunkless legs of stone
Stand in the desert. Near them on the sand,
Half sunk, a shatter'd visage lies, whose frown
And wrinkled lip and sneer of cold command
Tell that its sculptor well those passions read
Which yet survive, stamp'd on these lifeless things,
The hand that mock'd them and the heart that fed;
And on the pedestal these words appear:
"My name is Ozymandias, king of kings:
Look on my works, ye mighty, and despair!"
Nothing beside remains. Round the decay
Of that colossal wreck, boundless and bare,
The lone and level sands stretch far away.
SHELLEY, Ozymandias.
Here the rime scheme is peculiarly irregular, and the result is hardly a sonnet at all. Shelley's manuscript shows that the poem cost him a great deal of trouble.
* * * * *
_English Sonnet_. Out of the 'irregularities' and experiments of the early English sonneteers there rapidly developed a new form based on an entirely different principle of division, a series of three quatrains _abab_, _cdcd_, _efef_, followed by a couplet _gg_. This looser structure, simpler in music and in arrangement of subject matter, soon became a favorite, was used by Surrey and by Sidney, and was adopted by Shakespeare for his hundred and fifty-four sonnets[64]--hence it is sometimes called the Shakespearian sonnet. "With this key," said Wordsworth,
Shakespeare unlocked his heart.
But a sonnet in the stricter sense this 14-line stanza of course is not; for it does not aim to possess the balance, contrast, and functional organization of the Italian stanza. It has qualities of its own, however, which give it its own distinction; and, moreover, it is frankly what many sonnets of the stricter form, without the justification of a difficult and definitely organic structure, are: simply a poem of fourteen lines. For many of Wordsworth's and most of Mrs. Browning's sonnets, though they have the rime-scheme of the Italian, have the simple thought arrangement of the English sonnet.
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| [64] Two of these are irregular, the 99th, with fifteen |
| lines (_ababacdcdefefgg_) and the 126th with twelve |
| (_aabbccddeeff_). Milton's On the Admirable Dramatick Poet, |
| W. Shakespear, still traditionally miscalled a sonnet, |
| resembles the latter, with its _aabbccddeeffgghh_ or eight |
| couplets. The 16-line stanza of Meredith's Modern Love |
| (_abbacddceffeghhg_) is sometimes loosely called a sonnet. |
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Not many examples are necessary. Some, like the first two below, preserve the metrical division of the quatrains, with the couplet for an epigrammatic summary; others more or less obscure the division.
Combinations of the two sonnet forms not infrequently occur (as in the last example below), but they are not approved by the critics or the theorists, and generally they miss the excellences of both forms, however successful they may be in other respects.
Leave me, O Love, which reachest but to dust,
And thou, my mind, aspire to higher things!
Grow rich in that which never taketh rust:
Whatever fades, but fading pleasure brings.
Draw in thy beams, and humble all thy might
To that sweet yoke where lasting freedoms be;
Which breaks the clouds and opens forth the light
That doth both shine and give us sight to see.
O take fast hold! let that light be thy guide
In this small course which birth draws out to death,
And think how evil becometh him to slide
Who seeketh Heaven, and comes of heavenly breath.
Then farewell, world! thy uttermost I see:
Eternal Love, maintain thy life in me!
SIR PHILIP SIDNEY.
That time of year thou may'st in me behold
When yellow leaves, or none, or few, do hang
Upon those boughs that shake against the cold--
Bare ruined choirs, where late the sweet birds sang.
In me thou see'st the twilight of such day
As after sunset fadeth in the west,
Which by and by black night doth take away,
Death's second self, that seals up all in rest.
In me thou see'st the glowing of such fire
That on the ashes of his youth doth lie,
As the death-bed whereon it must expire,
Consumed with that which it was nourished by.
This thou perceiv'st, which makes thy love more strong
To love that well which thou must leave ere long.
SHAKESPEARE, Sonnet 73.
Poor soul, the centre of my sinful earth,
Pressed by these rebel powers that thee array,
Why dost thou pine within and suffer dearth,
Painting thy outward walls so costly gay?
Why so large cost, having so short a lease,
Dost thou upon thy fading mansion spend?
Shall worms, inheritors of this excess,
Eat up thy charge? Is this thy body's end?
Then, soul, live thou upon thy servant's loss,
And let that pine to aggravate thy store;
Buy terms divine in selling hours of dross;
Within be fed, without be rich no more;
So shalt thou feed on Death, that feeds on men;
And Death once dead, there's no more dying then.
SHAKESPEARE, Sonnet 146.
When, in disgrace with fortune and men's eyes,
I all alone beweep my outcast state,
And trouble deaf heaven with my bootless cries,
And look upon myself, and curse my fate,
Wishing me like to one more rich in hope,
Featured like him, like him with friends possessed,
Desiring this man's art and that man's scope,
With what I most enjoy contented least;
Yet in these thoughts myself almost despising,
Haply I think on thee: and then my state,
Like to the lark at break of day arising
From sullen earth, sings hymns at heaven's gate:
For thy sweet love remembered such wealth brings
That then I scorn to change my state with kings.
SHAKESPEARE, Sonnet 29.
O deep unlovely brooklet, moaning slow
Through moorish fen in utter loneliness!
The partridge cowers beside thy loamy flow
In pulseful tremor, when with sudden press
The huntsman fluskers through the rustled heather.
In March thy sallow buds from vermeil shells
Break satin-tinted, downy as the feather
Of moss-chat, that among the purplish bells
Breasts into fresh new life her three unborn.
The plover hovers o'er thee, uttering clear
And mournful-strange his human cry forlorn.
While wearily, alone, and void of cheer,
Thou guid'st thy nameless waters from the fen,
To sleep unsunned in an untrampled glen.
DAVID GRAY, To a Brooklet.
If I should die, think only this of me:
That there's some corner of a foreign field
That is forever England. There shall be
In that rich earth a richer dust concealed;
A dust whom England bore, shaped, made aware,
Gave, once, her flowers to love, her ways to roam,
A body of England's, breathing English air,
Washed by the rivers, blest by suns of home.
And think, this heart, all evil shed away,
A pulse in the eternal mind, no less
Gives somewhere back the thoughts by England given;
Her sights and sounds; dreams happy as her day;
And laughter learnt of friends; and gentleness,
In hearts at peace, under an English heaven.
RUPERT BROOKE, The Soldier.[65]
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| [65] Quoted by permission of Dodd, Mead & Co., owners of the |
| copy-right. |
+--------------------------------------------------------------+
_Complex Stanzas: the Ode_
Besides the stanzas described above, which are but the most familiar or most important of the great variety of regular English stanzas, there are others which, because they are peculiarly constructed or not regularly repeated, may be called Complex. Such are, for example, the 'trailing vine' stanzas of Spenser's Prothalamion (_abba^{5}a^{3}bcbc^{5}dded^{5}ee^{3}ff^{5}_) and Epithalamion (_ababc^{5}c^{3}dcde^{5}e^{3}fggf^{5}f^{4}hh^{5}_), and also the simpler _ababcde^{5}c^{3}de^{5}_ of Keats' Ode to a Nightingale.
Many of these complex stanzaic forms, moreover, belong in the tradition of the so-called Pindaric ode, imitated freely from the Greek choric odes of Pindar. The closer imitations are in fixed though complex stanzas regularly repeated, and are called Regular Pindarics. These have first a strophe of undetermined length, then an antistrophe identical in structure with the strophe, and then an epode, different in structure from the strophe and antistrophe. The second strophe and second antistrophe are identical metrically with the first, the second epode with the first epode; and so on. The best examples in English are Ben Jonson's On the Death of Sir H. Morrison, and Gray's Progress of Poesy and The Bard.[66]
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| [66] |
| The rime scheme of the Progress of Poesy is: strophe and antistrophe |
| _a^{4}b^{5}b^{4}a^{5}cc^{4}d^{5}d^{4}e^{5}e^{4}f^{4}f^{6}_, epode |
| _aabb^{4}a^{3}ccdede^{4}fgfgh^{5}h^{6}_. The formula is three times |
| repeated. Note the unusual arrangement of parts in Collins' Ode to |
| Liberty and Shelley's Ode to Naples. |
+----------------------------------------------------------------------+
About the middle of the seventeenth century, Cowley, misunderstanding the structure of Pindar's verse, invented another sort of Pindaric ode, which is called Irregular because, as he himself explained, "the numbers are various and irregular," and there was no formal stanzaic repetition. The lines were long or short according as the thought-rhythm demanded (or seemed to demand), and in respect to arrangement were not bound to any formal pattern. This freedom, under skilful control, may well produce felicitous results, but when not managed by poets of a strong and sure rhythmic sense--as it was not by the many Cowleyan imitators--it results merely in metrical license and amorphousness. "That for which I think this inequality of number is chiefly to be preferred," said Dr. Sprat, the first historian of the Royal Society, intending no sarcasm, "is its affinity with prose." But this argument, which is in part also that of the modern free-versifiers, is simply a confusion of two functions, the verse function and the prose function.
But before very long Cowley's invention found a true master in Dryden, whose To the Pious Memory of ... Mrs. Anne Killigrew (1686), Song for St. Cecelia's Day (1687), and Alexander's Feast (1697) are justly praised for their 'concerted music.' The example had in fact already been set by a still greater master; for Milton with his early experiments in unequal rimed lines (On Time and At a Solemn Music), his incomparable success with the irregular placing of rimes in Lycidas, and his choral effects both with and without rime in Samson Agonistes, had shown what English could do under proper guidance. Then, after Dryden, the regular Pindarics of Gray and certain of Collins' Odes helped to carry on the tradition down to Coleridge's Dejection, Monody on the Death of Chatterton, and Ode on the Departing Year, and its culmination in Wordsworth's Intimations of Immortality ode (1807). After that, both in time and in interest, come Shelley's Mont Blanc (1816) (which he himself described as "an undisciplined overflowing of the soul") and Tennyson's On the Death of the Duke of Wellington (1852) (which has at least Tennyson's almost unfailing technical dexterity). The work of Coventry Patmore in this kind of verse has not been generally approved. This is partly because of the subjects on which he wrote and partly because of his inability to compose lines of haunting melody--perhaps his deliberate avoidance of them. But in certain poems like The Azalea and The Toys the very intensity of the feeling both creates and sustains and in the end justifies the 'irregular' metre.
3. BLANK VERSE
Perhaps three-fourths of the greatest English poetry is in the unrimed 5-stress line called blank verse--nearly all the Elizabethan drama, Paradise Lost, some of the best of Keats and Shelley, Wordsworth's Michael, The Prelude, The Excursion (the good with the bad!), Tennyson's Princess and Idylls (notable poems of their age, though not to be ranked with 'the greatest'), and Browning's The Ring and the Book, together with most of the dramatic monologues. No other metrical form has such an interesting history; no other form has manifested so great a variety and adaptability for every kind of poetic thought and feeling. These two facts alone--its bulk and its variety--would justify a much fuller treatment than is possible here. But it will perhaps be sufficient to follow rapidly in outline the development of blank verse, with illustrations of the most significant stages, and then, in the following chapter, to devote more attention to blank verse than to rimed stanzas in the exposition of metrical harmonies and modulations.
The idea of writing unrimed verse was no doubt the most valuable result to English poetry of the academic attempts, towards the end of the sixteenth century, to write classical verse in English. It could be pointed out triumphantly that all the splendid poetry of classical antiquity--Homer and Lucretius and Virgil, Sappho and Catullus and Horace and Ovid--had been independent of rime; and whatever might be the disagreement on quantitative feet in English, it was impossible to deny that English could successfully copy this element of the great classical verse and recover, as Milton said, the ancient liberty "from the troublesome and modern bondage of riming."
The movement had already begun in Italy with Trissino's Sophonisbe, written in 1515, the first modern tragedy. It reached England in the middle of the century with the influence of the Italian Renaissance brought chiefly by Wyatt and Surrey. Surrey translated two books of the Æneid (II and IV) into blank verse (published in 1557); Sackville and Norton adopted it for the first English tragedy, Gorboduc (1565); and then Gascoigne used it in his Steele Glas (1576) for general didactic and satiric purposes. Thus the beginning was made, and it remained only for the new form to justify itself by its children. Experiments continued, with the first great achievement in Marlowe's Tamburlaine the Great.
The early examples show plainly both the influence of the parent couplet--for, as was said above, blank verse was written first as the old couplet without rime--and the syllable-counting principle: the line unit is prominent, there are comparatively few run-on lines or couplets, and some of Surrey's verse, for example, though it has the ten syllables then regarded as necessary, refuses to 'scan' according to more recent practice because the stresses are wholly irregular. On the other hand, there is often so great a regularity in coincidence of natural rhythm and metrical pattern, reinforced by some awkward wrenches of the conventional order of word and phrase, that the result is unpleasantly stiff and formal.
The Greeks' chieftains all irked with the war
Wherein they wasted had so many years,
And oft repuls'd by fatal destiny,
A huge horse made, high raised like a hill,
By the divine science of Minerva:
Of cloven fir compacted were his ribs;
For their return a feigned sacrifice:
The fame whereof so wander'd it at point.
In the dark bulk they clos'd bodies of men
Chosen by lot, and did enstuff by stealth
The hollow womb with armed soldiers.
There stands in sight an isle, high Tenedon,
Rich, and of fame, while Priam's kingdom stood;
Now but a bay, and road, unsure for ship.
SURREY, Second Book of Virgil's Æneid.
This is not so much monotonously regular as intolerably rough and unsteady.
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The Principles of English VersificationChapter IV: Metrical Forms (2)
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