Chapter VII: Riyōbu, or Mixed Buddhism, Page 189

The experience of two centuries and a half of Buddhism in Japan.--Necessity of using more powerful means for the conversion of the Japanese.--Popular customs nearly ineradicable.--Analogy from European history.--Syncretism in Christian history.--In the Arabian Nights.--How far is the process of Syncretism honest?--Examples not to be recommended for imitation.--The problem of reconciling the Kami and the Buddhas.--Northern Buddhism ready for the task.--The Tantra or Yoga-chara system.--Art and its influence on the imagination.--The sketch replaced by the illumination and monochrome by colors.--Japanese art.--Mixed Buddhism rather than mixed Shintō.--Kōbō the wonder-worker who made all Japanese history a transfiguration of Buddhism.--Legends about his extraordinary abilities and industry.--His life, and studies in China.--The kata-kana syllabary.--Kōbōo's revelation from the Shintō goddess Toyo-Uké-Bimé.--The gods of Japan were avatars of Buddha.--Kōbō's plan of propaganda.--Details of the scheme.--A clearing-house of gods and Buddhas.--Relative rise and fall of the native and the foreign deities.--Legend of Daruma. "Riyōbu Shintō."--Impulse to art and art industry.--The Kami no Michi falls into shadow.--Which religion suffered most?--Phenomenally the victory belonged to Buddhism.--The leavening power was that of Shintō.--Buddhism's fresh chapter of decay.--Influence of Riyōbu upon the Chinese ethical system in Japan.--Influence on the Mikado.--Abdication all along the lines of Japanese life.--Ultimate paralysis of the national intellect.--Comparison with Chinese Buddhism.--Miracle-mongering.--No self-reforming power in Buddhism.--The Seven Happy Gods of Fortune.--Pantheism's destruction of boundaries.--The author's study of the popular processions in Japan.--Masaka Do.--Swamping of history in legend.--The jewel in the lotus.

CHAPTER VIII

NORTHERN BUDDHISM IN ITS DOCTRINAL EVOLUTIONS, PAGE 225

Four stages of the doctrinal development of Buddhism in Japan.--Reasons for the formation of sects.--The Saddharma Pundarika.--Shastras and Sutras.--The Ku-sha sect.--Book of the Treasury of Metaphysics.--The Jō-jitsu sect, its founder and its doctrines.--The Ris-shu or Viyana sect.--Japanese pilgrims to China.--The Hos-sō sect and its doctrines.--The three grades of disciples.--The San-ron or Three-shastra sect and its tenets.--The Middle Path.--The Kégon sect.--The Unconditioned, or realistic pantheism.--The Chinese or Tendai sect.--Its scriptures and dogmas.--Buddhahood attainable in the present body.--Vagradrodhi.--The Yoga-chara system.--The "old sects."--Reaction against excessive idol-making.--The Zen sect.--Labor-saving devices in Buddhism.--Making truth apparent by one's own thought.--Transmission of the Zen doctrine.--History of Zen Shu.

CHAPTER IX

THE BUDDHISM OF THE JAPANESE, PAGE 257

The Jō-dō or Pure Land sect.--Substitution of faith in Amida for the eight-fold Path.--Succession of the propagators of true doctrine.--Zendō and Hō-nen.--The Japanese path-finder to the Pure Land.--Doctrine of Jō-dō.--Buddhistic influence on the Japanese language.--Incessant repetition of prayers.--The Pure Land in the West.--The Buddhist doctrine of justification by faith.--Hō-nen's universalism.--Tendency of doctrinal development after Hō-nen.--"Reformed" Buddhism.--Synergism _versus_ salvation by faith only.--Life of Shinran.--Posthumous honors.--Policy and aim of the Shin sect, methods and scriptures.