Chapter THE SIXTH: ~~ the New Haroun Al Raschid (2)

But Benham did come to realize this broader conflict between worker and director, between poor man and possessor, between resentful humanity and enterprise, between unwilling toil and unearned opportunity. It is a far profounder and subtler conflict than any other in human affairs. “I can foresee a time,” he wrote, “when the greater national and racial hatreds may all be so weakened as to be no longer a considerable source of human limitation and misery, when the suspicions of complexion and language and social habit are allayed, and when the element of hatred and aggression may be clean washed out of most religious cults, but I do not begin to imagine a time, because I cannot imagine a method, when there will not be great friction between those who employ, those who direct collective action, and those whose part it is to be the rank and file in industrialism. This, I know, is a limitation upon my confidence due very largely to the restricted nature of my knowledge of this sort of organization. Very probably resentment and suspicion in the mass and self-seeking and dishonesty in the fortunate few are not so deeply seated, so necessary as they seem to be, and if men can be cheerfully obedient and modestly directive in war time, there is no reason why ultimately they should not be so in the business of peace. But I do not understand the elements of the methods by which this state of affairs can be brought about.

“If I were to confess this much to an intelligent working man I know that at once he would answer 'Socialism,' but Socialism is no more a solution of this problem than eating is a solution when one is lost in the wilderness and hungry. Of course everybody with any intelligence wants Socialism, everybody, that is to say, wants to see all human efforts directed to the common good and a common end, but brought face to face with practical problems Socialism betrays a vast insufficiency of practical suggestions. I do not say that Socialism would not work, but I do say that so far Socialists have failed to convince me that they could work it. The substitution of a stupid official for a greedy proprietor may mean a vanished dividend, a limited output and no other human advantage whatever. Socialism is in itself a mere eloquent gesture, inspiring, encouraging, perhaps, but beyond that not very helpful, towards the vast problem of moral and material adjustment before the race. That problem is incurably miscellaneous and intricate, and only by great multitudes of generous workers, one working at this point and one at that, secretly devoted knights of humanity, hidden and dispersed kings, unaware of one another, doubting each his right to count himself among those who do these kingly services, is this elaborate rightening of work and guidance to be done.”

So from these most fundamental social difficulties he came back to his panacea. All paths and all enquiries led him back to his conception of aristocracy, conscious, self-disciplined, devoted, self-examining yet secret, making no personal nor class pretences, as the supreme need not only of the individual but the world.

10

It was the Labour trouble in the Transvaal which had brought the two schoolfellows together again. White had been on his way to Zimbabwe. An emotional disturbance of unusual intensity had driven him to seek consolations in strange scenery and mysterious desolations. It was as if Zimbabwe called to him. Benham had come to South Africa to see into the question of Indian immigration, and he was now on his way to meet Amanda in London. Neither man had given much heed to the gathering social conflict on the Rand until the storm burst about them. There had been a few paragraphs in the papers about a dispute upon a point of labour etiquette, a question of the recognition of Trade Union officials, a thing that impressed them both as technical, and then suddenly a long incubated quarrel flared out in rioting and violence, the burning of houses and furniture, attacks on mines, attempts to dynamite trains. White stayed in Johannesburg because he did not want to be stranded up country by the railway strike that was among the possibilities of the situation. Benham stayed because he was going to London very reluctantly, and he was glad of this justification for a few days' delay. The two men found themselves occupying adjacent tables in the Sherborough Hotel, and White was the first to recognize the other. They came together with a warmth and readiness of intimacy that neither would have displayed in London.

White had not seen Benham since the social days of Amanda at Lancaster Gate, and he was astonished at the change a few years had made in him. The peculiar contrast of his pallor and his dark hair had become more marked, his skin was deader, his features seemed more prominent and his expression intenser. His eyes were very bright and more sunken under his brows. He had suffered from yellow fever in the West Indies, and these it seemed were the marks left by that illness. And he was much more detached from the people about him; less attentive to the small incidents of life, more occupied with inner things. He greeted White with a confidence that White was one day to remember as pathetic.

“It is good to meet an old friend,” Benham said. “I have lost friends. And I do not make fresh ones. I go about too much by myself, and I do not follow the same tracks that other people are following....”

What track was he following? It was now that White first heard of the Research Magnificent. He wanted to know what Benham was doing, and Benham after some partial and unsatisfactory explanation of his interest in insurgent Hindoos, embarked upon larger expositions. “It is, of course, a part of something else,” he amplified. He was writing a book, “an enormous sort of book.” He laughed with a touch of shyness. It was about “everything,” about how to live and how not to live. And “aristocracy, and all sorts of things.” White was always curious about other people's books. Benham became earnest and more explicit under encouragement, and to talk about his book was soon to talk about himself. In various ways, intentionally and inadvertently, he told White much. These chance encounters, these intimacies of the train and hotel, will lead men at times to a stark frankness of statement they would never permit themselves with habitual friends.

About the Johannesburg labour trouble they talked very little, considering how insistent it was becoming. But the wide propositions of the Research Magnificent, with its large indifference to immediate occurrences, its vast patience, its tremendous expectations, contrasted very sharply in White's memory with the bitterness, narrowness and resentment of the events about them. For him the thought of that first discussion of this vast inchoate book into which Benham's life was flowering, and which he was ultimately to summarize, trailed with it a fringe of vivid little pictures; pictures of crowds of men hurrying on bicycles and afoot under a lowering twilight sky towards murmuring centres of disorder, of startling flares seen suddenly afar off, of the muffled galloping of troops through the broad dusty street in the night, of groups of men standing and watching down straight broad roads, roads that ended in groups of chimneys and squat buildings of corrugated iron. And once there was a marching body of white men in the foreground and a complicated wire fence, and a clustering mass of Kaffirs watching them over this fence and talking eagerly amongst themselves.

“All this affair here is little more than a hitch in the machinery,” said Benham, and went back to his large preoccupation....

But White, who had not seen so much human disorder as Benham, felt that it was more than that. Always he kept the tail of his eye upon that eventful background while Benham talked to him.

When the firearms went off he may for the moment have even given the background the greater share of his attention....

11

It was only as White burrowed through his legacy of documents that the full values came to very many things that Benham said during these last conversations. The papers fitted in with his memories of their long talks like text with commentary; so much of Benham's talk had repeated the private writings in which he had first digested his ideas that it was presently almost impossible to disentangle what had been said and understood at Johannesburg from the fuller statement of those patched and corrected manuscripts. The two things merged in White's mind as he read. The written text took upon itself a resonance of Benham's voice; it eked out the hints and broken sentences of his remembered conversation.

But some things that Benham did not talk about at all, left by their mere marked absence an impression on White's mind. And occasionally after Benham had been talking for a long time there would be an occasional aphasia, such as is often apparent in the speech of men who restrain themselves from betraying a preoccupation. He would say nothing about Amanda or about women in general, he was reluctant to speak of Prothero, and another peculiarity was that he referred perhaps half a dozen times or more to the idea that he was a “prig.” He seemed to be defending himself against some inner accusation, some unconquerable doubt of the entire adventure of his life. These half hints and hints by omission exercised the quick intuitions of White's mind very keenly, and he drew far closer to an understanding of Benham's reserves than Benham ever suspected....

At first after his parting from Amanda in London Benham had felt completely justified in his treatment of her. She had betrayed him and he had behaved, he felt, with dignity and self-control. He had no doubt that he had punished her very effectively, and it was only after he had been travelling in China with Prothero for some time and in the light of one or two chance phrases in her letters that he began to have doubts whether he ought to have punished her at all. And one night at Shanghai he had a dream in which she stood before him, dishevelled and tearful, his Amanda, very intensely his Amanda, and said that she was dirty and shameful and spoilt for ever, because he had gone away from her. Afterwards the dream became absurd: she showed him the black leopard's fur as though it was a rug, and it was now moth-eaten and mangey, the leopard skin that had been so bright and wonderful such a little time ago, and he awoke before he could answer her, and for a long time he was full of unspoken answers explaining that in view of her deliberate unfaithfulness the position she took up was absurd. She had spoilt her own fur. But what was more penetrating and distressing in this dream was not so much the case Amanda stated as the atmosphere of unconquerable intimacy between them, as though they still belonged to each other, soul to soul, as though nothing that had happened afterwards could have destroyed their common responsibility and the common interest of their first unstinted union. She was hurt, and of course he was hurt. He began to see that his marriage to Amanda was still infinitely more than a technical bond.

And having perceived that much he presently began to doubt whether she realized anything of the sort. Her letters fluctuated very much in tone, but at times they were as detached and guarded as a schoolgirl writing to a cousin. Then it seemed to Benham an extraordinary fraud on her part that she should presume to come into his dream with an entirely deceptive closeness and confidence. She began to sound him in these latter letters upon the possibility of divorce. This, which he had been quite disposed to concede in London, now struck him as an outrageous suggestion. He wrote to ask her why, and she responded exasperatingly that she thought it was “better.” But, again, why better? It is remarkable that although his mind had habituated itself to the idea that Easton was her lover in London, her thought of being divorced, no doubt to marry again, filled him with jealous rage. She asked him to take the blame in the divorce proceedings. There, again, he found himself ungenerous. He did not want to do that. Why should he do that? As a matter of fact he was by no means reconciled to the price he had paid for his Research Magnificent; he regretted his Amanda acutely. He was regretting her with a regret that grew when by all the rules of life it ought to be diminishing.

It was in consequence of that regret and his controversies with Prothero while they travelled together in China that his concern about what he called priggishness arose. It is a concern that one may suppose has a little afflicted every reasonably self-conscious man who has turned from the natural passionate personal life to religion or to public service or any abstract devotion. These things that are at least more extensive than the interests of flesh and blood have a trick of becoming unsubstantial, they shine gloriously and inspiringly upon the imagination, they capture one and isolate one and then they vanish out of sight. It is far easier to be entirely faithful to friend or lover than it is to be faithful to a cause or to one's country or to a religion. In the glow of one's first service that larger idea may be as closely spontaneous as a handclasp, but in the darkness that comes as the glow dies away there is a fearful sense of unreality. It was in such dark moments that Benham was most persecuted by his memories of Amanda and most distressed by this suspicion that the Research Magnificent was a priggishness, a pretentious logomachy. Prothero could indeed hint as much so skilfully that at times the dream of nobility seemed an insult to the sunshine, to the careless laughter of children, to the good light in wine and all the warm happiness of existence. And then Amanda would peep out of the dusk and whisper, “Of course if you could leave me--! Was I not LIFE? Even now if you cared to come back to me-- For I loved you best and loved you still, old Cheetah, long after you had left me to follow your dreams.... Even now I am drifting further into lies and the last shreds of dignity drop from me; a dirty, lost, and shameful leopard I am now, who was once clean and bright.... You could come back, Cheetah, and you could save me yet. If you would love me....”

In certain moods she could wring his heart by such imagined speeches, the very quality of her voice was in them, a softness that his ear had loved, and not only could she distress him, but when Benham was in this heartache mood, when once she had set him going, then his little mother also would rise against him, touchingly indignant, with her blue eyes bright with tears; and his frowsty father would back towards him and sit down complaining that he was neglected, and even little Mrs. Skelmersdale would reappear, bravely tearful on her chair looking after him as he slunk away from her through Kensington Gardens; indeed every personal link he had ever had to life could in certain moods pull him back through the door of self-reproach Amanda opened and set him aching and accusing himself of harshness and self-concentration. The very kittens of his childhood revived forgotten moments of long-repented hardness. For a year before Prothero was killed there were these heartaches. That tragedy gave them their crowning justification. All these people said in this form or that, “You owed a debt to us, you evaded it, you betrayed us, you owed us life out of yourself, love and services, and you have gone off from us all with this life that was ours, to live by yourself in dreams about the rule of the world, and with empty phantoms of power and destiny. All this was intellectualization. You sacrificed us to the thin things of the mind. There is no rule of the world at all, or none that a man like you may lay hold upon. The rule of the world is a fortuitous result of incalculably multitudinous forces. But all of us you could have made happier. You could have spared us distresses. Prothero died because of you. Presently it will be the turn of your father, your mother--Amanda perhaps....”

He made no written note of his heartaches, but he made several memoranda about priggishness that White read and came near to understanding. In spite of the tugging at his heart-strings, Benham was making up his mind to be a prig. He weighed the cold uningratiating virtues of priggishness against his smouldering passion for Amanda, and against his obstinate sympathy for Prothero's grossness and his mother's personal pride, and he made his choice. But it was a reluctant choice.

One fragment began in the air. “Of course I had made myself responsible for her life. But it was, you see, such a confoundedly energetic life, as vigorous and as slippery as an eel.... Only by giving all my strength to her could I have held Amanda.... So what was the good of trying to hold Amanda?...

“All one's people have this sort of claim upon one. Claims made by their pride and their self-respect, and their weaknesses and dependences. You've no right to hurt them, to kick about and demand freedom when it means snapping and tearing the silly suffering tendrils they have wrapped about you. The true aristocrat I think will have enough grasp, enough steadiness, to be kind and right to every human being and still do the work that ought to be his essential life. I see that now. It's one of the things this last year or so of loneliness has made me realize; that in so far as I have set out to live the aristocratic life I have failed. Instead I've discovered it--and found myself out. I'm an overstrung man. I go harshly and continuously for one idea. I live as I ride. I blunder through my fences, I take off too soon. I've no natural ease of mind or conduct or body. I am straining to keep hold of a thing too big for me and do a thing beyond my ability. Only after Prothero's death was it possible for me to realize the prig I have always been, first as regards him and then as regards Amanda and my mother and every one. A necessary unavoidable priggishness....” I do not see how certain things can be done without prigs, people, that is to say, so concentrated and specialized in interest as to be a trifle inhuman, so resolved as to be rather rhetorical and forced.... All things must begin with clumsiness, there is no assurance about pioneers....

“Some one has to talk about aristocracy, some one has to explain aristocracy.... But the very essence of aristocracy, as I conceive it, is that it does not explain nor talk about itself....

“After all it doesn't matter what I am.... It's just a private vexation that I haven't got where I meant to get. That does not affect the truth I have to tell....

“If one has to speak the truth with the voice of a prig, still one must speak the truth. I have worked out some very considerable things in my research, and the time has come when I must set them out clearly and plainly. That is my job anyhow. My journey to London to release Amanda will be just the end of my adolescence and the beginning of my real life. It will release me from my last entanglement with the fellow creatures I have always failed to make happy.... It's a detail in the work.... And I shall go on.

“But I shall feel very like a man who goes back for a surgical operation.

“It's very like that. A surgical operation, and when it is over perhaps I shall think no more about it.

“And beyond these things there are great masses of work to be done. So far I have but cleared up for myself a project and outline of living. I must begin upon these masses now, I must do what I can upon the details, and, presently, I shall see more clearly where other men are working to the same ends....”

12

Benham's expedition to China with Prothero was essentially a wrestle between his high resolve to work out his conception of the noble life to the utmost limit and his curiously invincible affection and sympathy for the earthliness of that inglorious little don. Although Benham insisted upon the dominance of life by noble imaginations and relentless reasonableness, he would never altogether abandon the materialism of life. Prothero had once said to him, “You are the advocate of the brain and I of the belly. Only, only we respect each other.” And at another time, “You fear emotions and distrust sensations. I invite them. You do not drink gin because you think it would make you weep. But if I could not weep in any other way I would drink gin.” And it was under the influence of Prothero that Benham turned from the haughty intellectualism, the systematized superiorities and refinements, the caste marks and defensive dignities of India to China, that great teeming stinking tank of humorous yellow humanity.

Benham had gone to Prothero again after a bout of elevated idealism. It was only very slowly that he reconciled his mind to the idea of an entirely solitary pursuit of his aristocratic dream. For some time as he went about the world he was trying to bring himself into relationship with the advanced thinkers, the liberal-minded people who seemed to promise at least a mental and moral co-operation. Yet it is difficult to see what co-operation was possible unless it was some sort of agreement that presently they should all shout together. And it was after a certain pursuit of Rabindranath Tagore, whom he met in Hampstead, that a horror of perfect manners and perfect finish came upon him, and he fled from that starry calm to the rich uncleanness of the most undignified fellow of Trinity. And as an advocate and exponent of the richness of the lower levels of life, as the declared antagonist of caste and of the uttermost refinements of pride, Prothero went with Benham by way of Siberia to the Chinese scene.

Their controversy was perceptible at every dinner-table in their choice of food and drink. Benham was always wary and Prothero always appreciative. It peeped out in the distribution of their time, in the direction of their glances. Whenever women walked about, Prothero gave way to a sort of ethnological excitement. “That girl--a wonderful racial type.” But in Moscow he was sentimental. He insisted on going again to the Cosmopolis Bazaar, and when he had ascertained that Anna Alexievna had vanished and left no trace he prowled the streets until the small hours.

In the eastward train he talked intermittently of her. “I should have defied Cambridge,” he said.

But at every stopping station he got out upon the platform ethnologically alert....

Theoretically Benham was disgusted with Prothero. Really he was not disgusted at all. There was something about Prothero like a sparrow, like a starling, like a Scotch terrier.... These, too, are morally objectionable creatures that do not disgust....

Prothero discoursed much upon the essential goodness of Russians. He said they were a people of genius, that they showed it in their faults and failures just as much as in their virtues and achievements. He extolled the “germinating disorder” of Moscow far above the “implacable discipline” of Berlin. Only a people of inferior imagination, a base materialist people, could so maintain its attention upon precision and cleanliness. Benham was roused to defence against this paradox. “But all exaltation neglects,” said Prothero. “No religion has ever boasted that its saints were spick and span.” This controversy raged between them in the streets of Irkutsk. It was still burning while they picked their way through the indescribable filth of Pekin.

“You say that all this is a fine disdain for material things,” said Benham. “But look out there!”

Apt to their argument a couple of sturdy young women came shuffling along, cleaving the crowd in the narrow street by virtue of a single word and two brace of pails of human ordure.

“That is not a fine disdain for material things,” said Benham. “That is merely individualism and unsystematic living.”

“A mere phase of frankness. Only frankness is left to them now. The Manchus crippled them, spoilt their roads and broke their waterways. European intervention paralyses every attempt they make to establish order on their own lines. In the Ming days China did not reek.... And, anyhow, Benham, it's better than the silly waste of London....”

And in a little while Prothero discovered that China had tried Benham and found him wanting, centuries and dynasties ago.

What was this new-fangled aristocratic man, he asked, but the ideal of Confucius, the superior person, “the son of the King”? There you had the very essence of Benham, the idea of self-examination, self-preparation under a vague Theocracy. (“Vaguer,” said Benham, “for the Confucian Heaven could punish and reward.”) Even the elaborate sham modesty of the two dreams was the same. Benham interrupted and protested with heat. And this Confucian idea of the son of the King, Prothero insisted, had been the cause of China's paralysis. “My idea of nobility is not traditional but expectant,” said Benham. “After all, Confucianism has held together a great pacific state far longer than any other polity has ever lasted. I'll accept your Confucianism. I've not the slightest objection to finding China nearer salvation than any other land. Do but turn it round so that it looks to the future and not to the past, and it will be the best social and political culture in the world. That, indeed, is what is happening. Mix Chinese culture with American enterprise and you will have made a new lead for mankind.”

From that Benham drove on to discoveries. “When a man thinks of the past he concentrates on self; when he thinks of the future he radiates from self. Call me a neo-Confucian; with the cone opening forward away from me, instead of focussing on me....”

“You make me think of an extinguisher,” said Prothero.

“You know I am thinking of a focus,” said Benham. “But all your thought now has become caricature.... You have stopped thinking. You are fighting after making up your mind....”

Prothero was a little disconcerted by Benham's prompt endorsement of his Chinese identification. He had hoped it would be exasperating. He tried to barb his offence. He amplified the indictment. All cultures must be judged by their reaction and fatigue products, and Confucianism had produced formalism, priggishness, humbug.... No doubt its ideals had had their successes; they had unified China, stamped the idea of universal peace and good manners upon the greatest mass of population in the world, paved the way for much beautiful art and literature and living. “But in the end, all your stern orderliness, Benham,” said Prothero, “only leads to me. The human spirit rebels against this everlasting armour on the soul. After Han came T'ang. Have you never read Ling Po? There's scraps of him in English in that little book you have--what is it?--the LUTE OF JADE? He was the inevitable Epicurean; the Omar Khayyam after the Prophet. Life must relax at last....”

“No!” cried Benham. “If it is traditional, I admit, yes; but if it is creative, no....”

Under the stimulation of their undying controversy Benham was driven to closer enquiries into Chinese thought. He tried particularly to get to mental grips with English-speaking Chinese. “We still know nothing of China,” said Prothero. “Most of the stuff we have been told about this country is mere middle-class tourists' twaddle. We send merchants from Brixton and missionaries from Glasgow, and what doesn't remind them of these delectable standards seems either funny to them or wicked. I admit the thing is slightly pot-bound, so to speak, in the ancient characters and the ancient traditions, but for all that, they KNOW, they HAVE, what all the rest of the world has still to find and get. When they begin to speak and write in a modern way and handle modern things and break into the soil they have scarcely touched, the rest of the world will find just how much it is behind.... Oh! not soldiering; the Chinese are not such fools as that, but LIFE....”

Benham was won to a half belief in these assertions.

He came to realize more and more clearly that while India dreams or wrestles weakly in its sleep, while Europe is still hopelessly and foolishly given over to militant monarchies, racial vanities, delirious religious feuds and an altogether imbecile fumbling with loaded guns, China, even more than America, develops steadily into a massive possibility of ordered and aristocratic liberalism....

The two men followed their associated and disconnected paths. Through Benham's chance speeches and notes, White caught glimpses, as one might catch glimpses through a moving trellis, of that bilateral adventure. He saw Benham in conversation with liberal-minded mandarins, grave-faced, bald-browed persons with disciplined movements, who sat with their hands thrust into their sleeves talking excellent English; while Prothero pursued enquiries of an intenser, more recondite sort with gentlemen of a more confidential type. And, presently, Prothero began to discover and discuss the merits of opium.

For if one is to disavow all pride and priggishness, if one is to find the solution of life's problem in the rational enjoyment of one's sensations, why should one not use opium? It is art materialized. It gives tremendous experiences with a minimum of exertion, and if presently its gifts diminish one need but increase the quantity. Moreover, it quickens the garrulous mind, and steadies the happiness of love. Across the varied adventures of Benham's journey in China fell the shadow first of a suspicion and then of a certainty....

The perfected and ancient vices of China wrapped about Prothero like some tainted but scented robe, and all too late Benham sought to drag him away. And then in a passion of disgust turned from him.

“To this,” cried Benham, “one comes! Save for pride and fierceness!”

“Better this than cruelty,” said Prothero talking quickly and clearly because of the evil thing in his veins. “You think that you are the only explorer of life, Benham, but while you toil up the mountains I board the house-boat and float down the stream. For you the stars, for me the music and the lanterns. You are the son of a mountaineering don, and I am a Chinese philosopher of the riper school. You force yourself beyond fear of pain, and I force myself beyond fear of consequences. What are we either of us but children groping under the black cloak of our Maker?--who will not blind us with his light. Did he not give us also these lusts, the keen knife and the sweetness, these sensations that are like pineapple smeared with saltpetre, like salted olives from heaven, like being flayed with delight.... And did he not give us dreams fantastic beyond any lust whatever? What is the good of talking? Speak to your own kind. I have gone, Benham. I am lost already. There is no resisting any more, since I have drugged away resistance. Why then should I come back? I know now the symphonies of the exalted nerves; I can judge; and I say better lie and hear them to the end than come back again to my old life, to my little tin-whistle solo, my--effort! My EFFORT!... I ruin my body. I know. But what of that?... I shall soon be thin and filthy. What of the grape-skin when one has had the pulp?”

“But,” said Benham, “the cleanness of life!”

“While I perish,” said Prothero still more wickedly, “I say good things....”

13

White had a vision of a great city with narrow crowded streets, hung with lank banners and gay with vertical vermilion labels, and of a pleasant large low house that stood in a garden on a hillside, a garden set with artificial stones and with beasts and men and lanterns of white porcelain, a garden which overlooked this city. Here it was that Benham stayed and talked with his host, a man robed in marvellous silks and subtle of speech even in the European languages he used, and meanwhile Prothero, it seemed, had gone down into the wickedness of the town below. It was a very great town indeed, spreading for miles along the banks of a huge river, a river that divided itself indolently into three shining branches so as to make islands of the central portion of the place. And on this river swarmed for ever a vast flotilla of ships and boats, boats in which people lived, boats in which they sought pleasure, moored places of assembly, high-pooped junks, steamboats, passenger sampans, cargo craft, such a water town in streets and lanes, endless miles of it, as no other part of the world save China can display. In the daylight it was gay with countless sunlit colours embroidered upon a fabric of yellow and brown, at night it glittered with a hundred thousand lights that swayed and quivered and were reflected quiveringly upon the black flowing waters.

And while Benham sat and talked in the garden above came a messenger who was for some reason very vividly realized by White's imagination. He was a tall man with lack-lustre eyes and sunken cheeks that made his cheek bones very prominent, and gave his thin-lipped mouth something of the geniality of a skull, and the arm he thrust out of his yellow robe to hand Prothero's message to Benham was lean as a pole. So he stood out in White's imagination, against the warm afternoon sky and the brown roofs and blue haze of the great town below, and was with one exception the distinctest thing in the story. The message he bore was scribbled by Prothero himself in a nerveless scrawl: “Send a hundred dollars by this man. I am in a frightful fix.”

Now Benham's host had been twitting him with the European patronage of opium, and something in this message stirred his facile indignation. Twice before he had had similar demands. And on the whole they had seemed to him to be unreasonable demands. He was astonished that while he was sitting and talking of the great world-republic of the future and the secret self-directed aristocracy that would make it possible, his own friend, his chosen companion, should thus, by this inglorious request and this ungainly messenger, disavow him. He felt a wave of intense irritation.

“No,” he said, “I will not.”

And he was too angry to express himself in any language understandable by his messenger.

His host intervened and explained after a few questions that the occasion was serious. Prothero, it seemed, had been gambling.

“No,” said Benham. “He is shameless. Let him do what he can.”

The messenger was still reluctant to go.

And scarcely had he gone before misgivings seized Benham.

“Where IS your friend?” asked the mandarin.

“I don't know,” said Benham.

“But they will keep him! They may do all sorts of things when they find he is lying to them.”

“Lying to them?”

“About your help.”

“Stop that man,” cried Benham suddenly realizing his mistake. But when the servants went to stop the messenger their intentions were misunderstood, and the man dashed through the open gate of the garden and made off down the winding road.

“Stop him!” cried Benham, and started in pursuit, suddenly afraid for Prothero.

The Chinese are a people of great curiosity, and a small pebble sometimes starts an avalanche....

White pieced together his conception of the circles of disturbance that spread out from Benham's pursuit of Prothero's flying messenger.

For weeks and months the great town had been uneasy in all its ways because of the insurgent spirits from the south and the disorder from the north, because of endless rumours and incessant intrigue. The stupid manoeuvres of one European “power” against another, the tactlessness of missionaries, the growing Chinese disposition to meet violence and force with violence and force, had fermented and brewed the possibility of an outbreak. The sudden resolve of Benham to get at once to Prothero was like the firing of a mine. This tall, pale-faced, incomprehensible stranger charging through the narrow streets that led to the pleasure-boats in the south river seemed to many a blue-clad citizen like the White Peril embodied. Behind him came the attendants of the rich man up the hill; but they surely were traitors to help this stranger.

Before Benham could at all realize what was happening he found his way to the river-boat on which he supposed Prothero to be detained, barred by a vigorous street fight. Explanations were impossible; he joined in the fight.

For three days that fight developed round the mystery of Prothero's disappearance.

It was a complicated struggle into which the local foreign traders on the river-front and a detachment of modern drilled troops from the up-river barracks were presently drawn. It was a struggle that was never clearly explained, and at the end of it they found Prothero's body flung out upon a waste place near a little temple on the river bank, stabbed while he was asleep....

And from the broken fragments of description that Benham let fall, White had an impression of him hunting for all those three days through the strange places of a Chinese city, along narrow passages, over queer Venetian-like bridges, through the vast spaces of empty warehouses, in the incense-scented darkness of temple yards, along planks that passed to the dark hulls of secret barges, in quick-flying boats that slipped noiselessly among the larger craft, and sometimes he hunted alone, sometimes in company, sometimes black figures struggled in the darkness against dim-lit backgrounds and sometimes a swarm of shining yellow faces screamed and shouted through the torn paper windows.... And then at the end of this confused effect of struggle, this Chinese kinematograph film, one last picture jerked into place and stopped and stood still, a white wall in the sunshine come upon suddenly round a corner, a dirty flagged passage and a stiff crumpled body that had for the first time an inexpressive face....

14

Benham sat at a table in the smoking-room of the Sherborough Hotel at Johannesburg and told of these things. White watched him from an armchair. And as he listened he noted again the intensification of Benham's face, the darkness under his brows, the pallor of his skin, the touch of red in his eyes. For there was still that red gleam in Benham's eyes; it shone when he looked out of a darkness into a light. And he sat forward with his arms folded under him, or moved his long lean hand about over the things on the table.

“You see,” he said, “this is a sort of horror in my mind. Things like this stick in my mind. I am always seeing Prothero now, and it will take years to get this scar off my memory again. Once before--about a horse, I had the same kind of distress. And it makes me tender, sore-minded about everything. It will go, of course, in the long run, and it's just like any other ache that lays hold of one. One can't cure it. One has to get along with it....

“I know, White, I ought to have sent that money, but how was I to know then that it was so imperative to send that money?...

“At the time it seemed just pandering to his vices....

“I was angry. I shall never subdue that kind of hastiness altogether. It takes me by surprise. Before the messenger was out of sight I had repented....

“I failed him. I have gone about in the world dreaming of tremendous things and failing most people. My wife too....”

He stopped talking for a little time and folded his arms tight and stared hard in front of himself, his lips compressed.

“You see, White,” he said, with a kind of setting of the teeth, “this is the sort of thing one has to stand. Life is imperfect. Nothing can be done perfectly. And on the whole--” He spoke still more slowly, “I would go through again with the very same things that have hurt my people. If I had to live over again. I would try to do the things without hurting the people, but I would do the things anyhow. Because I'm raw with remorse, it does not follow that on the whole I am not doing right. Right doing isn't balm. If I could have contrived not to hurt these people as I have done, it would have been better, just as it would be better to win a battle without any killed or wounded. I was clumsy with them and they suffered, I suffer for their suffering, but still I have to stick to the way I have taken. One's blunders are accidents. If one thing is clearer than another it is that the world isn't accident-proof....

“But I wish I had sent those dollars to Prothero.... God! White, but I lie awake at night thinking of that messenger as he turned away.... Trying to stop him....

“I didn't send those dollars. So fifty or sixty people were killed and many wounded.... There for all practical purposes the thing ends. Perhaps it will serve to give me a little charity for some other fool's haste and blundering....

“I couldn't help it, White. I couldn't help it....

“The main thing, the impersonal thing, goes on. One thinks, one learns, one adds one's contribution of experience and understanding. The spirit of the race goes on to light and comprehension. In spite of accidents. In spite of individual blundering.

“It would be absurd anyhow to suppose that nobility is so easy as to come slick and true on every occasion....

“If one gives oneself to any long aim one must reckon with minor disasters. This Research I undertook grows and grows. I believe in it more and more. The more it asks from me the more I give to it. When I was a youngster I thought the thing I wanted was just round the corner. I fancied I would find out the noble life in a year or two, just what it was, just where it took one, and for the rest of my life I would live it. Finely. But I am just one of a multitude of men, each one going a little wrong, each one achieving a little right. And the noble life is a long, long way ahead.... We are working out a new way of living for mankind, a new rule, a new conscience. It's no small job for all of us. There must be lifetimes of building up and lifetimes of pulling down and trying again. Hope and disappointments and much need for philosophy.... I see myself now for the little workman I am upon this tremendous undertaking. And all my life hereafter goes to serve it....”

He turned his sombre eyes upon his friend. He spoke with a grim enthusiasm. “I'm a prig. I'm a fanatic, White. But I have something clear, something better worth going on with than any adventure of personal relationship could possibly be....”

And suddenly he began to tell White as plainly as he could of the faith that had grown up in his mind. He spoke with a touch of defiance, with the tense force of a man who shrinks but overcomes his shame. “I will tell you what I believe.”

He told of his early dread of fear and baseness, and of the slow development, expansion and complication of his idea of self-respect until he saw that there is no honour nor pride for a man until he refers his life to ends and purposes beyond himself. An aristocrat must be loyal. So it has ever been, but a modern aristocrat must also be lucid; there it is that one has at once the demand for kingship and the repudiation of all existing states and kings. In this manner he had come to his idea of a great world republic that must replace the little warring kingdoms of the present, to the conception of an unseen kingship ruling the whole globe, to his King Invisible, who is the Lord of Truth and all sane loyalty. “There,” he said, “is the link of our order, the new knighthood, the new aristocracy, that must at last rule the earth. There is our Prince. He is in me, he is in you; he is latent in all mankind. I have worked this out and tried it and lived it, and I know that outwardly and inwardly this is the way a man must live, or else be a poor thing and a base one. On great occasions and small occasions I have failed myself a thousand times, but no failure lasts if your faith lasts. What I have learnt, what I have thought out and made sure, I want now to tell the world. Somehow I will tell it, as a book I suppose, though I do not know if I shall ever be able to make a book. But I have away there in London or with me here all the masses of notes I have made in my search for the life that is worth while living.... We who are self-appointed aristocrats, who are not ashamed of kingship, must speak to one another....

“We can have no organization because organizations corrupt....

“No recognition....

“But we can speak plainly....”

(As he talked his voice was for a space drowned by the jingle and voices of mounted police riding past the hotel.)

“But on one side your aristocracy means revolution,” said White. “It becomes a political conspiracy.”

“Manifestly. An open conspiracy. It denies the king upon the stamps and the flag upon the wall. It is the continual proclamation of the Republic of Mankind.”

15

The earlier phases of violence in the Rand outbreak in 1913 were manifest rather in the outskirts of Johannesburg than at the centre. “Pulling out” was going on first at this mine and then that, there were riots in Benoni, attacks on strike breakers and the smashing up of a number of houses. It was not until July the 4th that, with the suppression of a public meeting in the market-place, Johannesburg itself became the storm centre.

Benham and White were present at this marketplace affair, a confused crowded occasion, in which a little leaven of active men stirred through a large uncertain multitude of decently dressed onlookers. The whole big square was astir, a swaying crowd of men. A ramshackle platform improvised upon a trolley struggled through the swarming straw hats to a street corner, and there was some speaking. At first it seemed as though military men were using this platform, and then it was manifestly in possession of an excited knot of labour leaders with red rosettes. The military men had said their say and got down. They came close by Benham, pushing their way across the square. “We've warned them,” said one. A red flag, like some misunderstood remark at a tea-party, was fitfully visible and incomprehensible behind the platform. Somebody was either pitched or fell off the platform. One could hear nothing from the speakers except a minute bleating....

Then there were shouts that the police were charging. A number of mounted men trotted into the square. The crowd began a series of short rushes that opened lanes for the passage of the mounted police as they rode to and fro. These men trotted through the crowd, scattering knots of people. They carried pick-handles, but they did not seem to be hitting with them. It became clear that they aimed at the capture of the trolley. There was only a feeble struggle for the trolley; it was captured and hauled through the scattered spectators in the square to the protection of a small impassive body of regular cavalry at the opposite corner. Then quite a number of people seemed to be getting excited and fighting. They appeared to be vaguely fighting the foot-police, and the police seemed to be vaguely pushing through them and dispersing them. The roof of a little one-story shop became prominent as a centre of vigorous stone-throwing.

It was no sort of battle. Merely the normal inconsecutiveness of human affairs had become exaggerated and pugnacious. A meeting was being prevented, and the police engaged in the operation were being pelted or obstructed. Mostly people were just looking on.

“It amounts to nothing,” said Benham. “Even if they held a meeting, what could happen? Why does the Government try to stop it?”

The drifting and charging and a little booing went on for some time. Every now and then some one clambered to a point of vantage, began a speech and was pulled down by policemen. And at last across the confusion came an idea, like a wind across a pond.

The strikers were to go to the Power Station.

That had the effect of a distinct move in the game. The Power Station was the centre of Johannesburg's light and energy. There if anywhere it would be possible to express one's disapproval of the administration, one's desire to embarrass and confute it. One could stop all sorts of things from the Power Station. At any rate it was a repartee to the suppression of the meeting. Everybody seemed gladdened by a definite project.

Benham and White went with the crowd.

At the intersection of two streets they were held up for a time; the scattered drift of people became congested. Gliding slowly across the mass came an electric tram, an entirely unbattered tram with even its glass undamaged, and then another and another. Strikers, with the happy expression of men who have found something expressive to do, were escorting the trams off the street. They were being meticulously careful with them. Never was there less mob violence in a riot. They walked by the captured cars almost deferentially, like rough men honoured by a real lady's company. And when White and Benham reached the Power House the marvel grew. The rioters were already in possession and going freely over the whole place, and they had injured nothing. They had stopped the engines, but they had not even disabled them. Here too manifestly a majority of the people were, like White and Benham, merely lookers-on.

“But this is the most civilized rioting,” said Benham. “It isn't rioting; it's drifting. Just as things drifted in Moscow. Because nobody has the rudder....

“What maddens me,” he said, “is the democracy of the whole thing. White! I HATE this modern democracy. Democracy and inequality! Was there ever an absurder combination? What is the good of a social order in which the men at the top are commoner, meaner stuff than the men underneath, the same stuff, just spoilt, spoilt by prosperity and opportunity and the conceit that comes with advantage? This trouble wants so little, just a touch of aristocracy, just a little cultivated magnanimity, just an inkling of responsibility, and the place might rise instantly out of all this squalor and evil temper.... What does all this struggle here amount to? On one side unintelligent greed, unintelligent resentment on the other; suspicion everywhere....

“And you know, White, at bottom THEY ALL WANT TO BE DECENT!

“If only they had light enough in their brains to show them how. It's such a plain job they have here too, a new city, the simplest industries, freedom from war, everything to make a good life for men, prosperity, glorious sunshine, a kind of happiness in the air. And mismanagement, fear, indulgence, jealousy, prejudice, stupidity, poison it all. A squabble about working on a Saturday afternoon, a squabble embittered by this universal shadow of miner's phthisis that the masters were too incapable and too mean to prevent.

“Oh, God!” cried Benham, “when will men be princes and take hold of life? When will the kingship in us wake up and come to its own?... Look at this place! Look at this place!... The easy, accessible happiness! The manifest prosperity. The newness and the sunshine. And the silly bitterness, the rage, the mischief and miseries!...”

And then: “It's not our quarrel....”

“It's amazing how every human quarrel draws one in to take sides. Life is one long struggle against the incidental. I can feel my anger gathering against the Government here in spite of my reason. I want to go and expostulate. I have a ridiculous idea that I ought to go off to Lord Gladstone or Botha and expostulate.... What good would it do? They move in the magic circles of their own limitations, an official, a politician--how would they put it?--'with many things to consider....'

“It's my weakness to be drawn into quarrels. It's a thing I have to guard against....