Chapter III: Part 3
“Thou art of the Jungle and NOT of the Jungle,” he said at last. “And I am only a black panther. But I love thee, Little Brother.”
“They are very long at their talk under the tree,” Mowgli said, without noticing the last sentence. “Buldeo must have told many tales. They should come soon to drag the woman and her man out of the trap and put them into the Red Flower. They will find that trap sprung. Ho! ho!”
“Nay, listen,” said Bagheera. “The fever is out of my blood now. Let them find ME there! Few would leave their houses after meeting me. It is not the first time I have been in a cage; and I do not think they will tie ME with cords.”
“Be wise, then,” said Mowgli, laughing; for he was beginning to feel as reckless as the panther, who had glided into the hut.
“Pah!” Bagheera grunted. “This place is rank with Man, but here is just such a bed as they gave me to lie upon in the King’s cages at Oodeypore. Now I lie down.” Mowgli heard the strings of the cot crack under the great brute’s weight. “By the Broken Lock that freed me, they will think they have caught big game! Come and sit beside me, Little Brother; we will give them ‘good hunting’ together!”
“No; I have another thought in my stomach. The Man-Pack shall not know what share I have in the sport. Make thine own hunt. I do not wish to see them.”
“Be it so,” said Bagheera. “Ah, now they come!”
The conference under the peepul-tree had been growing noisier and noisier, at the far end of the village. It broke in wild yells, and a rush up the street of men and women, waving clubs and bamboos and sickles and knives. Buldeo and the Brahmin were at the head of it, but the mob was close at their heels, and they cried, “The witch and the wizard! Let us see if hot coins will make them confess! Burn the hut over their heads! We will teach them to shelter wolf-devils! Nay, beat them first! Torches! More torches! Buldeo, heat the gun-barrels!”
Here was some little difficulty with the catch of the door. It had been very firmly fastened, but the crowd tore it away bodily, and the light of the torches streamed into the room where, stretched at full length on the bed, his paws crossed and lightly hung down over one end, black as the Pit, and terrible as a demon, was Bagheera. There was one half-minute of desperate silence, as the front ranks of the crowd clawed and tore their way back from the threshold, and in that minute Bagheera raised his head and yawned--elaborately, carefully, and ostentatiously--as he would yawn when he wished to insult an equal. The fringed lips drew back and up; the red tongue curled; the lower jaw dropped and dropped till you could see half-way down the hot gullet; and the gigantic dog-teeth stood clear to the pit of the gums till they rang together, upper and under, with the snick of steel-faced wards shooting home round the edges of a safe. Next instant the street was empty; Bagheera had leaped back through the window, and stood at Mowgli’s side, while a yelling, screaming torrent scrambled and tumbled one over another in their panic haste to get to their own huts.
“They will not stir till day comes,” said Bagheera quietly. “And now?”
The silence of the afternoon sleep seemed to have overtaken the village; but, as they listened, they could hear the sound of heavy grain-boxes being dragged over earthen floors and set down against doors. Bagheera was quite right; the village would not stir till daylight. Mowgli sat still, and thought, and his face grew darker and darker.
“What have I done?” said Bagheera, at last coming to his feet, fawning.
“Nothing but great good. Watch them now till the day. I sleep.” Mowgli ran off into the Jungle, and dropped like a dead man across a rock, and slept and slept the day round, and the night back again.
When he waked, Bagheera was at his side, and there was a newly-killed buck at his feet. Bagheera watched curiously while Mowgli went to work with his skinning-knife, ate and drank, and turned over with his chin in his hands.
“The man and the woman are come safe within eye-shot of Khanhiwara,” Bagheera said. “Thy lair mother sent the word back by Chil, the Kite. They found a horse before midnight of the night they were freed, and went very quickly. Is not that well?”
“That is well,” said Mowgli.
“And thy Man-Pack in the village did not stir till the sun was high this morning. Then they ate their food and ran back quickly to their houses.”
“Did they, by chance, see thee?”
“It may have been. I was rolling in the dust before the gate at dawn, and I may have made also some small song to myself. Now, Little Brother, there is nothing more to do. Come hunting with me and Baloo. He has new hives that he wishes to show, and we all desire thee back again as of old. Take off that look which makes even me afraid! The man and woman will not be put into the Red Flower, and all goes well in the Jungle. Is it not true? Let us forget the Man-Pack.”
“They shall be forgotten in a little while. Where does Hathi feed to-night?”
“Where he chooses. Who can answer for the Silent One? But why? What is there Hathi can do which we cannot?”
“Bid him and his three sons come here to me.”
“But, indeed, and truly, Little Brother, it is not--it is not seemly to say ‘Come,’ and ‘Go,’ to Hathi. Remember, he is the Master of the Jungle, and before the Man-Pack changed the look on thy face, he taught thee the Master-words of the Jungle.”
“That is all one. I have a Master-word for him now. Bid him come to Mowgli, the Frog: and if he does not hear at first, bid him come because of the Sack of the Fields of Bhurtpore.”
“The Sack of the Fields of Bhurtpore,” Bagheera repeated two or three times to make sure. “I go. Hathi can but be angry at the worst, and I would give a moon’s hunting to hear a Master-word that compels the Silent One.”
He went away, leaving Mowgli stabbing furiously with his skinning-knife into the earth. Mowgli had never seen human blood in his life before till he had seen, and--what meant much more to him--smelled Messua’s blood on the thongs that bound her. And Messua had been kind to him, and, so far as he knew anything about love, he loved Messua as completely as he hated the rest of mankind. But deeply as he loathed them, their talk, their cruelty, and their cowardice, not for anything the Jungle had to offer could he bring himself to take a human life, and have that terrible scent of blood back again in his nostrils. His plan was simpler, but much more thorough; and he laughed to himself when he thought that it was one of old Buldeo’s tales told under the peepul-tree in the evening that had put the idea into his head.
“It WAS a Master-word,” Bagheera whispered in his ear. “They were feeding by the river, and they obeyed as though they were bullocks. Look where they come now!”
Hathi and his three sons had arrived, in their usual way, without a sound. The mud of the river was still fresh on their flanks, and Hathi was thoughtfully chewing the green stem of a young plantain-tree that he had gouged up with his tusks. But every line in his vast body showed to Bagheera, who could see things when he came across them, that it was not the Master of the Jungle speaking to a Man-cub, but one who was afraid coming before one who was not. His three sons rolled side by side, behind their father.
Mowgli hardly lifted his head as Hathi gave him “Good hunting.” He kept him swinging and rocking, and shifting from one foot to another, for a long time before he spoke; and when he opened his mouth it was to Bagheera, not to the elephants.
“I will tell a tale that was told to me by the hunter ye hunted to-day,” said Mowgli. “It concerns an elephant, old and wise, who fell into a trap, and the sharpened stake in the pit scarred him from a little above his heel to the crest of his shoulder, leaving a white mark.” Mowgli threw out his hand, and as Hathi wheeled the moonlight showed a long white scar on his slaty side, as though he had been struck with a red-hot whip. “Men came to take him from the trap,” Mowgli continued, “but he broke his ropes, for he was strong, and went away till his wound was healed. Then came he, angry, by night to the fields of those hunters. And I remember now that he had three sons. These things happened many, many Rains ago, and very far away--among the fields of Bhurtpore. What came to those fields at the next reaping, Hathi?”
“They were reaped by me and by my three sons,” said Hathi.
“And to the ploughing that follows the reaping?” said Mowgli.
“There was no ploughing,” said Hathi.
“And to the men that live by the green crops on the ground?” said Mowgli.
“They went away.”
“And to the huts in which the men slept?” said Mowgli.
“We tore the roofs to pieces, and the Jungle swallowed up the walls,” said Hathi.
“And what more?” said Mowgli.
“As much good ground as I can walk over in two nights from the east to the west, and from the north to the south as much as I can walk over in three nights, the Jungle took. We let in the Jungle upon five villages; and in those villages, and in their lands, the grazing-ground and the soft crop-grounds, there is not one man to-day who takes his food from the ground. That was the Sack of the Fields of Bhurtpore, which I and my three sons did; and now I ask, Man-cub, how the news of it came to thee?” said Hathi.
“A man told me, and now I see even Buldeo can speak truth. It was well done, Hathi with the white mark; but the second time it shall be done better, for the reason that there is a man to direct. Thou knowest the village of the Man-Pack that cast me out? They are idle, senseless, and cruel; they play with their mouths, and they do not kill the weaker for food, but for sport. When they are full-fed they would throw their own breed into the Red Flower. This I have seen. It is not well that they should live here any more. I hate them!”
“Kill, then,” said the youngest of Hathi’s three sons, picking up a tuft of grass, dusting it against his fore-legs, and throwing it away, while his little red eyes glanced furtively from side to side.
“What good are white bones to me?” Mowgli answered angrily. “Am I the cub of a wolf to play in the sun with a raw head? I have killed Shere Khan, and his hide rots on the Council Rock; but--but I do not know whither Shere Khan is gone, and my stomach is still empty. Now I will take that which I can see and touch. Let in the Jungle upon that village, Hathi!”
Bagheera shivered, and cowered down. He could understand, if the worst came to the worst, a quick rush down the village street, and a right and left blow into a crowd, or a crafty killing of men as they ploughed in the twilight; but this scheme for deliberately blotting out an entire village from the eyes of man and beast frightened him. Now he saw why Mowgli had sent for Hathi. No one but the long-lived elephant could plan and carry through such a war.
“Let them run as the men ran from the fields of Bhurtpore, till we have the rain-water for the only plough, and the noise of the rain on the thick leaves for the pattering of their spindles--till Bagheera and I lair in the house of the Brahmin, and the buck drink at the tank behind the temple! Let in the Jungle, Hathi!”
“But I--but we have no quarrel with them, and it needs the red rage of great pain ere we tear down the places where men sleep,” said Hathi doubtfully.
“Are ye the only eaters of grass in the Jungle? Drive in your peoples. Let the deer and the pig and the nilghai look to it. Ye need never show a hand’s-breadth of hide till the fields are naked. Let in the Jungle, Hathi!”
“There will be no killing? My tusks were red at the Sack of the Fields of Bhurtpore, and I would not wake that smell again.”
“Nor I. I do not wish even their bones to lie on the clean earth. Let them go and find a fresh lair. They cannot stay here. I have seen and smelled the blood of the woman that gave me food--the woman whom they would have killed but for me. Only the smell of the new grass on their door-steps can take away that smell. It burns in my mouth. Let in the Jungle, Hathi!”
“Ah!” said Hathi. “So did the scar of the stake burn on my hide till we watched the villages die under in the spring growth. Now I see. Thy war shall be our war. We will let in the jungle!”
Mowgli had hardly time to catch his breath--he was shaking all over with rage and hate before the place where the elephants had stood was empty, and Bagheera was looking at him with terror.
“By the Broken Lock that freed me!” said the Black Panther at last. “Art THOU the naked thing I spoke for in the Pack when all was young? Master of the Jungle, when my strength goes, speak for me--speak for Baloo--speak for us all! We are cubs before thee! Snapped twigs under foot! Fawns that have lost their doe!”
The idea of Bagheera being a stray fawn upset Mowgli altogether, and he laughed and caught his breath, and sobbed and laughed again, till he had to jump into a pool to make himself stop. Then he swam round and round, ducking in and out of the bars of the moonlight like the frog, his namesake.
By this time Hathi and his three sons had turned, each to one point of the compass, and were striding silently down the valleys a mile away. They went on and on for two days’ march--that is to say, a long sixty miles--through the Jungle; and every step they took, and every wave of their trunks, was known and noted and talked over by Mang and Chil and the Monkey People and all the birds. Then they began to feed, and fed quietly for a week or so. Hathi and his sons are like Kaa, the Rock Python. They never hurry till they have to.
At the end of that time--and none knew who had started it--a rumour went through the Jungle that there was better food and water to be found in such and such a valley. The pig--who, of course, will go to the ends of the earth for a full meal--moved first by companies, scuffling over the rocks, and the deer followed, with the small wild foxes that live on the dead and dying of the herds; and the heavy-shouldered nilghai moved parallel with the deer, and the wild buffaloes of the swamps came after the nilghai. The least little thing would have turned the scattered, straggling droves that grazed and sauntered and drank and grazed again; but whenever there was an alarm some one would rise up and soothe them. At one time it would be Ikki the Porcupine, full of news of good feed just a little farther on; at another Mang would cry cheerily and flap down a glade to show it was all empty; or Baloo, his mouth full of roots, would shamble alongside a wavering line and half frighten, half romp it clumsily back to the proper road. Very many creatures broke back or ran away or lost interest, but very many were left to go forward. At the end of another ten days or so the situation was this. The deer and the pig and the nilghai were milling round and round in a circle of eight or ten miles radius, while the Eaters of Flesh skirmished round its edge. And the centre of that circle was the village, and round the village the crops were ripening, and in the crops sat men on what they call machans--platforms like pigeon-perches, made of sticks at the top of four poles--to scare away birds and other stealers. Then the deer were coaxed no more. The Eaters of Flesh were close behind them, and forced them forward and inward.
It was a dark night when Hathi and his three sons slipped down from the Jungle, and broke off the poles of the machans with their trunks; they fell as a snapped stalk of hemlock in bloom falls, and the men that tumbled from them heard the deep gurgling of the elephants in their ears. Then the vanguard of the bewildered armies of the deer broke down and flooded into the village grazing-grounds and the ploughed fields; and the sharp-hoofed, rooting wild pig came with them, and what the deer left the pig spoiled, and from time to time an alarm of wolves would shake the herds, and they would rush to and fro desperately, treading down the young barley, and cutting flat the banks of the irrigating channels. Before the dawn broke the pressure on the outside of the circle gave way at one point. The Eaters of Flesh had fallen back and left an open path to the south, and drove upon drove of buck fled along it. Others, who were bolder, lay up in the thickets to finish their meal next night.
But the work was practically done. When the villagers looked in the morning they saw their crops were lost. And that meant death if they did not get away, for they lived year in and year out as near to starvation as the Jungle was near to them. When the buffaloes were sent to graze the hungry brutes found that the deer had cleared the grazing-grounds, and so wandered into the Jungle and drifted off with their wild mates; and when twilight fell the three or four ponies that belonged to the village lay in their stables with their heads beaten in. Only Bagheera could have given those strokes, and only Bagheera would have thought of insolently dragging the last carcass to the open street.
The villagers had no heart to make fires in the fields that night, so Hathi and his three sons went gleaning among what was left; and where Hathi gleans there is no need to follow. The men decided to live on their stored seed-corn until the rains had fallen, and then to take work as servants till they could catch up with the lost year; but as the grain-dealer was thinking of his well-filled crates of corn, and the prices he would levy at the sale of it, Hathi’s sharp tusks were picking out the corner of his mud-house, and smashing open the big wicker chest, leeped with cow-dung, where the precious stuff lay.
When that last loss was discovered, it was the Brahmin’s turn to speak. He had prayed to his own Gods without answer. It might be, he said, that, unconsciously, the village had offended some one of the Gods of the Jungle, for, beyond doubt, the Jungle was against them. So they sent for the head-man of the nearest tribe of wandering Gonds--little, wise, and very black hunters, living in the deep Jungle, whose fathers came of the oldest race in India--the aboriginal owners of the land. They made the Gond welcome with what they had, and he stood on one leg, his bow in his hand, and two or three poisoned arrows stuck through his top-knot, looking half afraid and half contemptuously at the anxious villagers and their ruined fields. They wished to know whether his Gods--the Old Gods--were angry with them and what sacrifices should be offered. The Gond said nothing, but picked up a trail of the Karela, the vine that bears the bitter wild gourd, and laced it to and fro across the temple door in the face of the staring red Hindu image. Then he pushed with his hand in the open air along the road to Khanhiwara, and went back to his Jungle, and watched the Jungle People drifting through it. He knew that when the Jungle moves only white men can hope to turn it aside.
There was no need to ask his meaning. The wild gourd would grow where they had worshipped their God, and the sooner they saved themselves the better.
But it is hard to tear a village from its moorings. They stayed on as long as any summer food was left to them, and they tried to gather nuts in the Jungle, but shadows with glaring eyes watched them, and rolled before them even at mid-day; and when they ran back afraid to their walls, on the tree-trunks they had passed not five minutes before the bark would be stripped and chiselled with the stroke of some great taloned paw. The more they kept to their village, the bolder grew the wild things that gambolled and bellowed on the grazing-grounds by the Waingunga. They had no time to patch and plaster the rear walls of the empty byres that backed on to the Jungle; the wild pig trampled them down, and the knotty-rooted vines hurried after and threw their elbows over the new-won ground, and the coarse grass bristled behind the vines like the lances of a goblin army following a retreat. The unmarried men ran away first, and carried the news far and near that the village was doomed. Who could fight, they said, against the Jungle, or the Gods of the Jungle, when the very village cobra had left his hole in the platform under the peepul-tree? So their little commerce with the outside world shrunk as the trodden paths across the open grew fewer and fainter. At last the nightly trumpetings of Hathi and his three sons ceased to trouble them; for they had no more to be robbed of. The crop on the ground and the seed in the ground had been taken. The outlying fields were already losing their shape, and it was time to throw themselves on the charity of the English at Khanhiwara.
Native fashion, they delayed their departure from one day to another till the first Rains caught them and the unmended roofs let in a flood, and the grazing-ground stood ankle deep, and all life came on with a rush after the heat of the summer. Then they waded out--men, women, and children--through the blinding hot rain of the morning, but turned naturally for one farewell look at their homes.
They heard, as the last burdened family filed through the gate, a crash of falling beams and thatch behind the walls. They saw a shiny, snaky black trunk lifted for an instant, scattering sodden thatch. It disappeared, and there was another crash, followed by a squeal. Hathi had been plucking off the roofs of the huts as you pluck water-lilies, and a rebounding beam had pricked him. He needed only this to unchain his full strength, for of all things in the Jungle the wild elephant enraged is the most wantonly destructive. He kicked backward at a mud wall that crumbled at the stroke, and, crumbling, melted to yellow mud under the torrent of rain. Then he wheeled and squealed, and tore through the narrow streets, leaning against the huts right and left, shivering the crazy doors, and crumpling up the caves; while his three sons raged behind as they had raged at the Sack of the Fields of Bhurtpore.
“The Jungle will swallow these shells,” said a quiet voice in the wreckage. “It is the outer wall that must lie down,” and Mowgli, with the rain sluicing over his bare shoulders and arms, leaped back from a wall that was settling like a tired buffalo.
“All in good time,” panted Hathi. “Oh, but my tusks were red at Bhurtpore; To the outer wall, children! With the head! Together! Now!”
The four pushed side by side; the outer wall bulged, split, and fell, and the villagers, dumb with horror, saw the savage, clay-streaked heads of the wreckers in the ragged gap. Then they fled, houseless and foodless, down the valley, as their village, shredded and tossed and trampled, melted behind them.
A month later the place was a dimpled mound, covered with soft, green young stuff; and by the end of the Rains there was the roaring jungle in full blast on the spot that had been under plough not six months before.
MOWGLI’S SONG AGAINST PEOPLE
I will let loose against you the fleet-footed vines--
I will call in the Jungle to stamp out your lines!
The roofs shall fade before it,
The house-beams shall fall,
And the Karela, the bitter Karela,
Shall cover it all!
In the gates of these your councils my people shall sing,
In the doors of these your garners the Bat-folk shall cling;
And the snake shall be your watchman,
By a hearthstone unswept;
For the Karela, the bitter Karela,
Shall fruit where ye slept!
Ye shall not see my strikers; ye shall hear them and guess;
By night, before the moon-rise, I will send for my cess,
And the wolf shall be your herdsman
By a landmark removed,
For the Karela, the bitter Karela,
Shall seed where ye loved!
I will reap your fields before you at the hands of a host;
Ye shall glean behind my reapers, for the bread that is lost,
And the deer shall be your oxen
By a headland untilled,
For the Karela, the bitter Karela,
Shall leaf where ye build!
I have untied against you the club-footed vines,
I have sent in the Jungle to swamp out your lines.
The trees--the trees are on you!
The house-beams shall fall,
And the Karela, the bitter Karela,
Shall cover you all!
THE UNDERTAKERS
When ye say to Tabaqui, “My Brother!” when ye call the
Hyena to meat,
Ye may cry the Full Truce with Jacala--the Belly that runs
on four feet.
Jungle Law
“Respect the aged!”
“It was a thick voice--a muddy voice that would have made you shudder--a voice like something soft breaking in two. There was a quaver in it, a croak and a whine.
“Respect the aged! O Companions of the River--respect the aged!”
Nothing could be seen on the broad reach of the river except a little fleet of square-sailed, wooden-pinned barges, loaded with building-stone, that had just come under the railway bridge, and were driving down-stream. They put their clumsy helms over to avoid the sand-bar made by the scour of the bridge-piers, and as they passed, three abreast, the horrible voice began again:
“O Brahmins of the River--respect the aged and infirm!”
A boatman turned where he sat on the gunwale, lifted up his hand, said something that was not a blessing, and the boats creaked on through the twilight. The broad Indian river, that looked more like a chain of little lakes than a stream, was as smooth as glass, reflecting the sandy-red sky in mid-channel, but splashed with patches of yellow and dusky purple near and under the low banks. Little creeks ran into the river in the wet season, but now their dry mouths hung clear above water-line. On the left shore, and almost under the railway bridge, stood a mud-and-brick and thatch-and-stick village, whose main street, full of cattle going back to their byres, ran straight to the river, and ended in a sort of rude brick pier-head, where people who wanted to wash could wade in step by step. That was the Ghaut of the village of Mugger-Ghaut.
Night was falling fast over the fields of lentils and rice and cotton in the low-lying ground yearly flooded by the river; over the reeds that fringed the elbow of the bend, and the tangled jungle of the grazing-grounds behind the still reeds. The parrots and crows, who had been chattering and shouting over their evening drink, had flown inland to roost, crossing the out-going battalions of the flying-foxes; and cloud upon cloud of water-birds came whistling and “honking” to the cover of the reed-beds. There were geese, barrel-headed and black-backed, teal, widgeon, mallard, and sheldrake, with curlews, and here and there a flamingo.
A lumbering Adjutant-crane brought up the rear, flying as though each slow stroke would be his last.
“Respect the aged! Brahmins of the River--respect the aged!”
The Adjutant half turned his head, sheered a little in the direction of the voice, and landed stiffly on the sand-bar below the bridge. Then you saw what a ruffianly brute he really was. His back view was immensely respectable, for he stood nearly six feet high, and looked rather like a very proper bald-headed parson. In front it was different, for his Ally Sloper-like head and neck had not a feather to them, and there was a horrible raw-skin pouch on his neck under his chin--a hold-all for the things his pick-axe beak might steal. His legs were long and thin and skinny, but he moved them delicately, and looked at them with pride as he preened down his ashy-gray tail-feathers, glanced over the smooth of his shoulder, and stiffened into “Stand at attention.”
A mangy little Jackal, who had been yapping hungrily on a low bluff, cocked up his ears and tail, and scuttered across the shallows to join the Adjutant.
He was the lowest of his caste--not that the best of jackals are good for much, but this one was peculiarly low, being half a beggar, half a criminal--a cleaner-up of village rubbish-heaps, desperately timid or wildly bold, everlastingly hungry, and full of cunning that never did him any good.
“Ugh!” he said, shaking himself dolefully as he landed. “May the red mange destroy the dogs of this village! I have three bites for each flea upon me, and all because I looked--only looked, mark you--at an old shoe in a cow-byre. Can I eat mud?” He scratched himself under his left ear.
“I heard,” said the Adjutant, in a voice like a blunt saw going through a thick board--“I HEARD there was a new-born puppy in that same shoe.”
“To hear is one thing; to know is another,” said the Jackal, who had a very fair knowledge of proverbs, picked up by listening to men round the village fires of an evening.
“Quite true. So, to make sure, I took care of that puppy while the dogs were busy elsewhere.”
“They were VERY busy,” said the Jackal. “Well, I must not go to the village hunting for scraps yet awhile. And so there truly was a blind puppy in that shoe?”
“It is here,” said the Adjutant, squinting over his beak at his full pouch. “A small thing, but acceptable now that charity is dead in the world.”
“Ahai! The world is iron in these days,” wailed the Jackal. Then his restless eye caught the least possible ripple on the water, and he went on quickly: “Life is hard for us all, and I doubt not that even our excellent master, the Pride of the Ghaut and the Envy of the River----”
“A liar, a flatterer, and a Jackal were all hatched out of the same egg,” said the Adjutant to nobody in particular; for he was rather a fine sort of a liar on his own account when he took the trouble.
“Yes, the Envy of the River,” the Jackal repeated, raising his voice. “Even he, I doubt not, finds that since the bridge has been built good food is more scarce. But on the other hand, though I would by no means say this to his noble face, he is so wise and so virtuous--as I, alas I am not----”
“When the Jackal owns he is gray, how black must the Jackal be!” muttered the Adjutant. He could not see what was coming.
“That his food never fails, and in consequence----”
There was a soft grating sound, as though a boat had just touched in shoal water. The Jackal spun round quickly and faced (it is always best to face) the creature he had been talking about. It was a twenty-four-foot crocodile, cased in what looked like treble-riveted boiler-plate, studded and keeled and crested; the yellow points of his upper teeth just overhanging his beautifully fluted lower jaw. It was the blunt-nosed Mugger of Mugger-Ghaut, older than any man in the village, who had given his name to the village; the demon of the ford before the railway bridge, came--murderer, man-eater, and local fetish in one. He lay with his chin in the shallows, keeping his place by an almost invisible rippling of his tail, and well the Jackal knew that one stroke of that same tail in the water would carry the Mugger up the bank with the rush of a steam-engine.
“Auspiciously met, Protector of the Poor!” he fawned, backing at every word. “A delectable voice was heard, and we came in the hopes of sweet conversation. My tailless presumption, while waiting here, led me, indeed, to speak of thee. It is my hope that nothing was overheard.”
Now the Jackal had spoken just to be listened to, for he knew flattery was the best way of getting things to eat, and the Mugger knew that the Jackal had spoken for this end, and the Jackal knew that the Mugger knew, and the Mugger knew that the Jackal knew that the Mugger knew, and so they were all very contented together.
The old brute pushed and panted and grunted up the bank, mumbling, “Respect the aged and infirm!” and all the time his little eyes burned like coals under the heavy, horny eyelids on the top of his triangular head, as he shoved his bloated barrel-body along between his crutched legs. Then he settled down, and, accustomed as the Jackal was to his ways, he could not help starting, for the hundredth time, when he saw how exactly the Mugger imitated a log adrift on the bar. He had even taken pains to lie at the exact angle a naturally stranded log would make with the water, having regard to the current of the season at the time and place. All this was only a matter of habit, of course, because the Mugger had come ashore for pleasure; but a crocodile is never quite full, and if the Jackal had been deceived by the likeness he would not have lived to philosophise over it.
“My child, I heard nothing,” said the Mugger, shutting one eye. “The water was in my ears, and also I was faint with hunger. Since the railway bridge was built my people at my village have ceased to love me; and that is breaking my heart.”
“Ah, shame!” said the Jackal. “So noble a heart, too! But men are all alike, to my mind.”
“Nay, there are very great differences indeed,” the Mugger answered gently. “Some are as lean as boat-poles. Others again are fat as young ja--dogs. Never would I causelessly revile men. They are of all fashions, but the long years have shown me that, one with another, they are very good. Men, women, and children--I have no fault to find with them. And remember, child, he who rebukes the World is rebuked by the World.”
“Flattery is worse than an empty tin can in the belly. But that which we have just heard is wisdom,” said the Adjutant, bringing down one foot.
“Consider, though, their ingratitude to this excellent one,” began the Jackal tenderly.
“Nay, nay, not ingratitude!” the Mugger said. “They do not think for others; that is all. But I have noticed, lying at my station below the ford, that the stairs of the new bridge are cruelly hard to climb, both for old people and young children. The old, indeed, are not so worthy of consideration, but I am grieved--I am truly grieved--on account of the fat children. Still, I think, in a little while, when the newness of the bridge has worn away, we shall see my people’s bare brown legs bravely splashing through the ford as before. Then the old Mugger will be honoured again.”
“But surely I saw Marigold wreaths floating off the edge of the Ghaut only this noon,” said the Adjutant.
Marigold wreaths are a sign of reverence all India over.
“An error--an error. It was the wife of the sweetmeat-seller. She loses her eyesight year by year, and cannot tell a log from me--the Mugger of the Ghaut. I saw the mistake when she threw the garland, for I was lying at the very foot of the Ghaut, and had she taken another step I might have shown her some little difference. Yet she meant well, and we must consider the spirit of the offering.”
“What good are marigold wreaths when one is on the rubbish-heap?” said the Jackal, hunting for fleas, but keeping one wary eye on his Protector of the Poor.
“True, but they have not yet begun to make the rubbish-heap that shall carry ME. Five times have I seen the river draw back from the village and make new land at the foot of the street. Five times have I seen the village rebuilt on the banks, and I shall see it built yet five times more. I am no faithless, fish-hunting Gavial, I, at Kasi to-day and Prayag to-morrow, as the saying is, but the true and constant watcher of the ford. It is not for nothing, child, that the village bears my name, and ‘he who watches long,’ as the saying is, ‘shall at last have his reward.’”
“_I_ have watched long--very long--nearly all my life, and my reward has been bites and blows,” said the Jackal.
“Ho! ho! ho!” roared the Adjutant.
“In August was the Jackal born;
The Rains fell in September;
‘Now such a fearful flood as this,’
Says he, ‘I can’t remember!’”
There is one very unpleasant peculiarity about the Adjutant. At uncertain times he suffers from acute attacks of the fidgets or cramp in his legs, and though he is more virtuous to behold than any of the cranes, who are all immensely respectable, he flies off into wild, cripple-stilt war-dances, half opening his wings and bobbing his bald head up and down; while for reasons best known to himself he is very careful to time his worst attacks with his nastiest remarks. At the last word of his song he came to attention again, ten times adjutaunter than before.
The Jackal winced, though he was full three seasons old, but you cannot resent an insult from a person with a beak a yard long, and the power of driving it like a javelin. The Adjutant was a most notorious coward, but the Jackal was worse.
“We must live before we can learn,” said the Mugger, “and there is this to say: Little jackals are very common, child, but such a mugger as I am is not common. For all that, I am not proud, since pride is destruction; but take notice, it is Fate, and against his Fate no one who swims or walks or runs should say anything at all. I am well contented with Fate. With good luck, a keen eye, and the custom of considering whether a creek or a backwater has an outlet to it ere you ascend, much may be done.”
“Once I heard that even the Protector of the Poor made a mistake,” said the Jackal viciously.
“True; but there my Fate helped me. It was before I had come to my full growth--before the last famine but three (by the Right and Left of Gunga, how full used the streams to be in those days!). Yes, I was young and unthinking, and when the flood came, who so pleased as I? A little made me very happy then. The village was deep in flood, and I swam above the Ghaut and went far inland, up to the rice-fields, and they were deep in good mud. I remember also a pair of bracelets (glass they were, and troubled me not a little) that I found that evening. Yes, glass bracelets; and, if my memory serves me well, a shoe. I should have shaken off both shoes, but I was hungry. I learned better later. Yes. And so I fed and rested me; but when I was ready to go to the river again the flood had fallen, and I walked through the mud of the main street. Who but I? Came out all my people, priests and women and children, and I looked upon them with benevolence. The mud is not a good place to fight in. Said a boatman, ‘Get axes and kill him, for he is the Mugger of the ford.’ ‘Not so,’ said the Brahmin. ‘Look, he is driving the flood before him! He is the godling of the village.’ Then they threw many flowers at me, and by happy thought one led a goat across the road.”
“How good--how very good is goat!” said the Jackal.
“Hairy--too hairy, and when found in the water more than likely to hide a cross-shaped hook. But that goat I accepted, and went down to the Ghaut in great honour. Later, my Fate sent me the boatman who had desired to cut off my tail with an axe. His boat grounded upon an old shoal which you would not remember.”
“We are not ALL jackals here,” said the Adjutant. “Was it the shoal made where the stone-boats sank in the year of the great drouth--a long shoal that lasted three floods?”
“There were two,” said the Mugger; “an upper and a lower shoal.”
“Ay, I forgot. A channel divided them, and later dried up again,” said the Adjutant, who prided himself on his memory.
“On the lower shoal my well-wisher’s craft grounded. He was sleeping in the bows, and, half awake, leaped over to his waist--no, it was no more than to his knees--to push off. His empty boat went on and touched again below the next reach, as the river ran then. I followed, because I knew men would come out to drag it ashore.”
“And did they do so?” said the Jackal, a little awe-stricken. This was hunting on a scale that impressed him.
“There and lower down they did. I went no farther, but that gave me three in one day--well-fed manjis (boatmen) all, and, except in the case of the last (then I was careless), never a cry to warn those on the bank.”
“Ah, noble sport! But what cleverness and great judgment it requires!” said the Jackal.
“Not cleverness, child, but only thought. A little thought in life is like salt upon rice, as the boatmen say, and I have thought deeply always. The Gavial, my cousin, the fish-eater, has told me how hard it is for him to follow his fish, and how one fish differs from the other, and how he must know them all, both together and apart. I say that is wisdom; but, on the other hand, my cousin, the Gavial, lives among his people. MY people do not swim in companies, with their mouths out of the water, as Rewa does; nor do they constantly rise to the surface of the water, and turn over on their sides, like Mohoo and little Chapta; nor do they gather in shoals after flood, like Batchua and Chilwa.”
“All are very good eating,” said the Adjutant, clattering his beak.
“So my cousin says, and makes a great to-do over hunting them, but they do not climb the banks to escape his sharp nose. MY people are otherwise. Their life is on the land, in the houses, among the cattle. I must know what they do, and what they are about to do; and adding the tail to the trunk, as the saying is, I make up the whole elephant. Is there a green branch and an iron ring hanging over a doorway? The old Mugger knows that a boy has been born in that house, and must some day come down to the Ghaut to play. Is a maiden to be married? The old Mugger knows, for he sees the men carry gifts back and forth; and she, too, comes down to the Ghaut to bathe before her wedding, and--he is there. Has the river changed its channel, and made new land where there was only sand before? The Mugger knows.”
“Now, of what use is that knowledge?” said the Jackal. “The river has shifted even in my little life.” Indian rivers are nearly always moving about in their beds, and will shift, sometimes, as much as two or three miles in a season, drowning the fields on one bank, and spreading good silt on the other.
“There is no knowledge so useful,” said the Mugger, “for new land means new quarrels. The Mugger knows. Oho! the Mugger knows. As soon as the water has drained off, he creeps up the little creeks that men think would not hide a dog, and there he waits. Presently comes a farmer saying he will plant cucumbers here, and melons there, in the new land that the river has given him. He feels the good mud with his bare toes. Anon comes another, saying he will put onions, and carrots, and sugar-cane in such and such places. They meet as boats adrift meet, and each rolls his eye at the other under the big blue turban. The old Mugger sees and hears. Each calls the other ‘Brother,’ and they go to mark out the boundaries of the new land. The Mugger hurries with them from point to point, shuffling very low through the mud. Now they begin to quarrel! Now they say hot words! Now they pull turbans! Now they lift up their lathis (clubs), and, at last, one falls backward into the mud, and the other runs away. When he comes back the dispute is settled, as the iron-bound bamboo of the loser witnesses. Yet they are not grateful to the Mugger. No, they cry ‘Murder!’ and their families fight with sticks, twenty a-side. My people are good people--upland Jats--Malwais of the Bet. They do not give blows for sport, and, when the fight is done, the old Mugger waits far down the river, out of sight of the village, behind the kikar-scrub yonder. Then come they down, my broad-shouldered Jats--eight or nine together under the stars, bearing the dead man upon a bed. They are old men with gray beards, and voices as deep as mine. They light a little fire--ah! how well I know that fire!--and they drink tobacco, and they nod their heads together forward in a ring, or sideways toward the dead man upon the bank. They say the English Law will come with a rope for this matter, and that such a man’s family will be ashamed, because such a man must be hanged in the great square of the Jail. Then say the friends of the dead, ‘Let him hang!’ and the talk is all to do over again--once, twice, twenty times in the long night. Then says one, at last, ‘The fight was a fair fight. Let us take blood-money, a little more than is offered by the slayer, and we will say no more about it.’ Then do they haggle over the blood-money, for the dead was a strong man, leaving many sons. Yet before amratvela (sunrise) they put the fire to him a little, as the custom is, and the dead man comes to me, and HE says no more about it. Aha! my children, the Mugger knows--the Mugger knows--and my Malwah Jats are a good people!”
“They are too close--too narrow in the hand for my crop,” croaked the Adjutant. “They waste not the polish on the cow’s horn, as the saying is; and, again, who can glean after a Malwai?”
“Ah, I--glean--THEM,” said the Mugger.
“Now, in Calcutta of the South, in the old days,” the Adjutant went on, “everything was thrown into the streets, and we picked and chose. Those wore dainty seasons. But to-day they keep their streets as clean as the outside of an egg, and my people fly away. To be clean is one thing; to dust, sweep, and sprinkle seven times a day wearies the very Gods themselves.”
“There was a down-country jackal had it from a brother, who told me, that in Calcutta of the South all the jackals were as fat as otters in the Rains,” said the Jackal, his mouth watering at the bare thought of it.
“Ah, but the white-faces are there--the English, and they bring dogs from somewhere down the river in boats--big fat dogs--to keep those same jackals lean,” said the Adjutant.
“They are, then, as hard-hearted as these people? I might have known. Neither earth, sky, nor water shows charity to a jackal. I saw the tents of a white-face last season, after the Rains, and I also took a new yellow bridle to eat. The white-faces do not dress their leather in the proper way. It made me very sick.”
“That was better than my case,” said the Adjutant. “When I was in my third season, a young and a bold bird, I went down to the river where the big boats come in. The boats of the English are thrice as big as this village.”
“He has been as far as Delhi, and says all the people there walk on their heads,” muttered the Jackal. The Mugger opened his left eye, and looked keenly at the Adjutant.
“It is true,” the big bird insisted. “A liar only lies when he hopes to be believed. No one who had not seen those boats COULD believe this truth.”
“THAT is more reasonable,” said the Mugger. “And then?”
“From the insides of this boat they were taking out great pieces of white stuff, which, in a little while, turned to water. Much split off, and fell about on the shore, and the rest they swiftly put into a house with thick walls. But a boatman, who laughed, took a piece no larger than a small dog, and threw it to me. I--all my people--swallow without reflection, and that piece I swallowed as is our custom. Immediately I was afflicted with an excessive cold which, beginning in my crop, ran down to the extreme end of my toes, and deprived me even of speech, while the boatmen laughed at me. Never have I felt such cold. I danced in my grief and amazement till I could recover my breath and then I danced and cried out against the falseness of this world; and the boatmen derided me till they fell down. The chief wonder of the matter, setting aside that marvellous coldness, was that there was nothing at all in my crop when I had finished my lamentings!”
The Adjutant had done his very best to describe his feelings after swallowing a seven-pound lump of Wenham Lake ice, off an American ice-ship, in the days before Calcutta made her ice by machinery; but as he did not know what ice was, and as the Mugger and the Jackal knew rather less, the tale missed fire.
“Anything,” said the Mugger, shutting his left eye again--“ANYTHING is possible that comes out of a boat thrice the size of Mugger-Ghaut. My village is not a small one.”
There was a whistle overhead on the bridge, and the Delhi Mail slid across, all the carriages gleaming with light, and the shadows faithfully following along the river. It clanked away into the dark again; but the Mugger and the Jackal were so well used to it that they never turned their heads.
“Is that anything less wonderful than a boat thrice the size of Mugger-Ghaut?” said the bird, looking up.
“I saw that built, child. Stone by stone I saw the bridge-piers rise, and when the men fell off (they were wondrous sure-footed for the most part--but WHEN they fell) I was ready. After the first pier was made they never thought to look down the stream for the body to burn. There, again, I saved much trouble. There was nothing strange in the building of the bridge,” said the Mugger.
“But that which goes across, pulling the roofed carts! That is strange,” the Adjutant repeated. “It is, past any doubt, a new breed of bullock. Some day it will not be able to keep its foothold up yonder, and will fall as the men did. The old Mugger will then be ready.”
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The Second Jungle BookChapter III: Part 3
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