Chapter VI: Part 6

Without inquiry she soon learned from Mrs. North, that she and Mr. North designed to spend the greater part of the winter in Washington. Mr. North had business as far as Philadelphia; they had both ever been anxious to visit the seat of government, and hear the eloquence of the senate; so good an opportunity might never again occur,--"and, really," Mrs. North added, "I have passed through scenes so _heart-rending_, so wearing to my constitution, that I need something more than ordinary, to restore me to myself again." She could leave home with an easy heart; for the unfaithful, _cruel_ nursery-maid was dismissed from her service; and she had engaged Mrs. Berry, Mrs. Lawrence's own good nurse, (at very high wages, it was true,) to take care of her children, and superintend her household while she should be absent. At the appointed time they departed.

"Why will you thus grieve, my dear Ellen?" said Mr. Lawrence. "It is utterly useless."

"I know it, Horace, yet how can I help it? O, how completely do the love of pleasure, and the pride of fashion, destroy all the best feelings of the heart!--all the finest sensibilities of our natures!--To see a woman, capable of better things, thus bent on gratifying herself, in despite of every call of duty, and warning of Providence,--and leading an amiable husband to neglect every thing but herself, is dreadful; and yet, it is for the poor neglected children I grieve. What is to become of them? What can be expected of them?--thus continually left to their own guidance."

"Nothing good, of course, Ellen. They are a set of untaught, ungoverned, unmannered little bears; and must continue so, unless they are so fortunate as to lose their mother, or she reform. But you have done, and are still doing, all that a friend can do, under such circumstances. Having, therefore, discharged your duty, be cheerful, and borrow not troubles that properly belong to another."

Mrs. Lawrence received frequent letters from Mrs. North, filled with glowing descriptions of what she was seeing, and hearing, and doing; and wishes that her kind friend were with her to participate in such pleasures--pleasures that would suit even the correct and refined taste of Mrs. Lawrence,--they were so intellectual. She frequently expressed regret that time flew so rapidly, as she dreaded to leave scenes so replete with pleasure. In every letter she would send _kisses_, or something _equally valuable_ to her dear little ones; but said she felt perfectly easy about them, under the care of good Mrs. Berry; and having the eye of the best of friends frequently upon them.

Mr. and Mrs. North had been absent something more than two months, when Mr. Lawrence received a letter from the former, requesting the loan of a hundred or two of dollars. Mr. North said he had written to Mr. Mason for a remittance; but having a payment to make out, he had not been able to forward it to him. If Mr. Lawrence would oblige him, doubtless Mr. Mason would in a short time be able to reimburse him; if not, Mr. North would do so, immediately on his return to L----.

The very day this letter was received, Mr. Mason called at the office of Mr. Lawrence, to consult with him concerning what was to be done in the present juncture of Mr. North's affairs,--and as a preliminary measure, to secure to himself the store and goods it contained, which would scarcely be sufficient to satisfy his just demands. Mr. North's debts were numerous, and his creditors were becoming clamorous; and although Mr. Mason had written to him, he seemed not to be alarmed, and had given no directions.

Mr. Lawrence was unwilling to have any thing to do in this unhappy business; yet he could not refuse to assist an industrious and honest young man, who was in danger of losing the earnings of several years' close attention to business, should he refuse to lend his assistance as a lawyer. He therefore did what his sense of justice and duty demanded, though he pitied his inconsiderate friend; and he immediately wrote him, informing him of what was done,--and inclosing (which he knew must be a gift) a draft for the money of which Mr. North had requested the loan. He concluded his letter, by urging his friend's instant return to L----, if it were yet possible to give his affairs a favorable turn.

Three days after this, all property that could be found, belonging to Mr. North, was seized by his creditors.

"My dear Horace," said the greatly agitated Mrs. Lawrence, "what will Alpheus and Anna do?--what _can_ they do?"

"They must begin the world again, upon better principles," said Mr. Lawrence. "I hope they will learn wisdom from experience."

"But what can we do for them, my dear husband? You will receive them here when they arrive? Anna will feel so wretchedly!"

"For a day or two, certainly, if you wish it, my love."

"And for no longer? The contrast will be so striking, they will be overwhelmed! We must afford them all the assistance and consolation in our power?"

"Certainly!--but let us assist them in a rational way. They must feel the blow, and its consequences. We could do nothing to prevent it, short of utter ruin to ourselves. And it is necessary they should feel out; for nothing less could prove a cure for their folly. They must taste the bitter fruits of their extravagance. They must learn to live within their income, however small; and practise the self-denial that poverty demands. They must learn to be industrious, and support themselves by their own exertions."

"Poor Alpheus!--poor Anna!" ejaculated Mrs. Lawrence.

"If Alpheus had possessed either common firmness, or common prudence," said Mr. Lawrence, "or would Anna have listened to the admonitions, or followed the example of the best and kindest of friends, your sympathies would never have been thus called upon."

"O, make no comparisons,--it would be unjust," said Mrs. Lawrence. "Anna was never blessed with the instructions of such a father, or the example of such a mother as mine."

"True--and let us hope that this event will only prove a 'blessing in disguise,' to teach her what she would learn in no other way. Let us hope it will be for the best."

"O, may it prove so indeed!" said Mrs. Lawrence. "May the misguided and unfortunate Anna learn, that to be a _fashionable woman_, is not the way to be either respectable, or useful, or happy."

S. H.

For the Southern Literary Messenger.

HINTS TO STUDENTS OF GEOLOGY.

No. II.

BY PETER A. BROWNE, ESQ.

The most effectual way to guard against the dangerous tendency of theories is to collect and lay open to examination at one view some of the most celebrated of them, with which mankind have from time to time been furnished. Several of these will be found to be so obscure that astonishment is excited that they were ever dignified with the name of philosophy; others are so entirely inconsistent and at the same time have such equal claims to plausibility that they mutually confute each other; a few are so intimately connected with the truths that the study of geology and astronomy have displayed that it is difficult to escape the hazardous abyss into which they would lead--but the greater part are the effusions of fancy, and resemble more the emanations of a feverish or disordered brain than the cool dictates of reason and common sense. It is confidently believed that the student who will attentively read them _all_, will be very slow to adopt _any one_ of the number.

The most ancient Indian and Egyptian philosophers agreed in rightly ascribing the creation of the world to an OMNIPOTENT and INFINITE BEING, and it is a curious fact that they represented him as having _repeatedly destroyed_ and _reproduced_ the _world_ and its _inhabitants_. In "the Institutes of Menu," the sacred volume of the Hindoos, which were written eight hundred and eighty-eight years B.C., are the following verses:

"The Being whose powers are incomprehensible, having created me, (Menu,) and this universe, again became absorbed in the Supreme Spirit, changing the _time of energy for the hour of repose_."

"When this power _awakes_, then has this world its _full expansion_; but when he _slumbers_ with a tranquil spirit, then _the whole system fades away_."

It is perfectly ascertained that the Greeks borrowed this idea of a former successive destruction and renovation of this world from the Egyptians. Plutarch tells us that it was the theme of one of the hymns of Orpheus; and it is well known that Orpheus, although a Greek poet, gained all his knowledge of astronomy, divinity, music and poetry in Egypt.

This most ancient Pagan theologist believed that all things were created by a Being whom he represents as _invisible_ and _incomprehensible_, and to whom he has given the appellation of THE COUNSELLOR _of_ LIGHT _and_ SOURCE _of_ LIFE; but he has degraded this sublime idea of the Almighty by supposing that from an egg, the progeny of _chance_, all mankind have been produced.

The philosopher _Leucippus_, who was also a Grecian, taught that "the universe was _infinite_; that it was in part a _plenum_ and in part a _vacuum_--that the plenum contained innumerable corpuscles or atoms of various figures, which, falling into the vacuum, struck against each other; and hence arose a variety of curvilinear motions, which continued till at length atoms of similar forms met together, and _bodies_ were produced. The primary atoms being specifically of equal weight, and not being able, on account of their multitude, to move in circles, the smaller rose to the exterior parts of the vacuum, whilst the larger (entangling themselves,) formed a spherical shell, which revolved about its centre and which included within it all kinds of bodies. This central mass was gradually increased by a perpetual accession of particles from the surrounding shell, till at last (says Leucippus) the EARTH was formed. In the mean time the spherical shell was continually supplied with new bodies, which, in its revolution, it gathered from without. Of the particles _thus_ collected in the spherical shell, some in their combination formed _humid_ masses, which, by their circular motion, gradually became _dry_ and were at length ignited and became STARS. The SUN was formed in the same manner in the _exterior_ surface of the shell; and the _moon_ in its _interior_ surface. In this manner the universe was formed."--Such a jargon of _learned nonsense_ requires no comment; yet Leucippus had for a time the reputation of possessing superior wisdom!

Epicurus adopted the idea of Leucippus as to the atoms, and imagined that they moved _obliquely_, and Democritus bestowed on them _animation_. Gassendi contended for atoms and a _void_, and Descartes asserted a _plenum_ and a subtle _matter_, which revolving in vortices was under the direction of an intelligent being.

Hippasus and Heraclitus maintained that the being who was the author of all things was _fire_.

Many of the ancient philosophers believed this world to be _eternal_--among these may perhaps be ranked Pythagoras, Aristotle, Socrates and Plato.

Zeno advocated with great zeal the theory of "two principles," _spirit_ and _matter_, one active and the other passive.

_Mahomet_ maintained that the world was created in two days, and the mountains were afterwards _placed_ upon it; and that during _these_ and two _additional_ days the inhabitants were formed; and in two more the seven heavens were created.

The waters of the deluge are ridiculously represented by him as being poured out of an _oven_. The Alcoran says that all men were drowned except Noah and his family; and that at an appointed time God said, "O earth swallow up the waters!" "and thou, O heaven, withhold thy rain!" and _immediately_ the waters abated. Is it not surprising that so many thousands should have adopted this theory.

Mr. Thomas Burnet was a man of genius and taste, a learned divine and a philosopher; but he suffered his imagination to take the lead of his judgment. He was the friend and object of admiration of Addison. His work is entitled, "The sacred theory of the earth, containing an account of the origin of the earth and of all the general changes which it hath already undergone or _is to undergo till the consummation of all things_." He taught that originally the earth was a _fluid mass_, composed of various materials; that of these the heaviest descended to the centre, and formed a _hard_ and _solid body_--that the waters took their station round this body--and that all lighter fluids rose above the water, forming first a strata of oily matter and next a strata of air--that the air was then impure, containing great quantities of earthy particles, which gradually subsided and composed a _crust_ of earth and oil--that this crust was the first habitable part of the earth and abode of man and other animals--that the surface was _uniform_, no _mountains_ nor _seas_ nor other inequalities were to be seen--that in this _state_ it remained about sixteen centuries; by which time the heat of the sun gradually drying the crust, produced cracks or fissures, which gradually penetrating deeper and deeper, finally perforated the entire crust--that in an instant the whole split in pieces and fell into the great abyss of water. _This_ (says Burnet) was the UNIVERSAL DELUGE!--That with these masses of _earth_ were carried vast quantities of _air_, and the masses dashing violently against each other, accumulated and divided so irregularly, that great _cavities_ filled with air were left between them--that the waters gradually opened passages into these cavities. In proportion as they were filled with water, the surface of the earth began to discover itself in the most elevated places, till at last the waters appeared no where but in those extensive valleys which now contain the ocean--that islands and sea rocks are small fragments, and continents are large masses of this ancient crust.

His theory was attacked and pretty roughly handled by his cotemporaries Erasmus Warren, John Keill and McFlamstead, the astronomer royal.

How Burnet could imagine that man and other land animals could have inhabited an earth which had a _plane surface_, it is difficult to conceive. If these animals resembled those that at present inhabit this planet, they could not have subsisted without water; and if this element was supplied by rain, and the earth had no inequalities of surface, the whole earth must have been covered by a sea or at least been a swamp. It was perhaps this reflection that generated the idea of Demailet, that man was originally a _fish_.

Mr. Robinson was a respectable clergyman of the English established church. In 1694 he wrote what he calls an _anatomical_ description of the earth. He contends that matter at first consisted of innumerable particles of divers figures and different qualities; these he obliges to move about in a confused manner until the world was finally created, by the _infusion_ of a _vital spirit_. He is of opinion that the earth is a _great animal_; that it has a skin, flesh, blood, &c. He lays it down as incontrovertible, that the centre contains a vast cavity of a multangular figure, containing crude and indigested matter, endued with contrary qualities, and causing much strife and contention. When the airy particles prevail, they cause hurricanes; when the fiery ones are uppermost, earthquakes and volcanoes are the result. The mountain chains he takes to be real ribs, and finally he seriously tells us, that this vast animal is subject to fevers, agues, and other distempers. Yet Robinson had his day, and all his readers did not appear to consider him a lunatic.

Mr. John Woodward was a classical scholar and an eminent physician. He was _also_ a man of much observation; but he was infected with the disease of theory-making.

He agreed in part with Burnet, but _refined_ upon him.

He contended that the waters of the ocean were aided by a supply from the central parts of the earth in effecting the general deluge. He also believed that the _whole fabric_ was dissolved instead of the _crust_, as taught by Burnet. He said, that in order to assist in this general dissolution, the _power_ of attraction, of _cohesion_, was suddenly suspended. Every thing being thus dissolved and jumbled in one common mass, a precipitation took place according to the laws of gravitation. Locke pronounced a panegyric upon this theory!

Mr. William Whiston, a celebrated astronomer and learned divine, also gave loose to his fancy in an extraordinary manner.

He was of opinion that the ancient chaos from which this earth originated, was the atmosphere of a comet; that the detail given by Moses is not of the _creation_ of the world, but of its _passage_ from the state of a _comet_ to that of a _planet_, so as to make it habitable.

In the beginning, (says Mr. Whiston,) "God created the _universe_," but the earth was then an uninhabitable comet, surrounded by darkness; and hence, he says, we are told that, "_darkness covered the face of the deep_;" that it was composed of heterogeneous materials, having its centre occupied with a globular hot nucleus of about two thousand leagues in diameter, round which was an extensive mass of thick fluid; that this fluid contained few solid particles, and still less of water or air; that on the first day of the creation, the _eccentric_ orbit of the comet was exchanged for an ellipsis nearly circular, and every thing instantly assumed its proper place. The different materials arranged themselves according to the laws of gravity, and the annual motion of the earth then began. That the _centre_ of the earth is a solid body, still retaining the heat of the former comet; that round this is a heavy fluid and a body of water in concentric circles, upon the latter of which the earth is founded; that after the atmosphere of the earth had been thus freed from the earthy particles of that of the comet, a pure air remained, through which the rays of the sun instantly penetrated, when God said "_let there be light_." He ascribes to the _precipitation_ with which the earth was formed, the great difference _now found_ in the materials that compose its crust, and the mountains and vallies to the laws of gravity. He maintains that before the deluge the water of the present ocean was dispersed over the earth in small caverns, and that the mountains were at greater distances, and not so large as at present; but that the earth was a thousand times more fertile, and contained a great many more inhabitants, whose lives were ten times longer. All this he is of opinion was effected by the _superior heat_ of the nucleus; but that this heat augmented the passions and destroyed the virtue of man and the sagacity of other animals, and caused the universal sentence of death which was inflicted by the deluge. He says, that that event was occasioned by a change in the inclination of the earth's axis, occasioned by the tail of a comet meeting with the earth, in returning from its perihelium, when "_the cataracts of heaven were opened_." Newton denied that there was any thing in astronomy wherefrom to presume this change of inclination. But the celebrated Count de Buffon left his predecessors far behind, after premising that the sphere of the sun's attraction is not limited by the orbits of the planets, but extends indefinitely, always decreasing according to the squares of the augmented distances: that the comets which escape our sight in the heavenly regions are, like the planets, subject to the attraction of the sun, and by it their motions are regulated: that all these bodies (the directions of which are so various,) move round the sun, and describe areas proportioned to their periods; the planets in ellipses, more or less circular, and the comets in narrow ellipses of vast extent.--He asserts, that comets run through the system in all directions; but that the inclinations of the planes of their orbits are so very different, that though, like the planets, they are subject to the laws of attraction, they have nothing in common with regard to their progressive or impulsive motions, but appear in this respect to be absolutely independent of each other.

He then conjectures that a comet, falling obliquely into the body of the sun, drove off a part from its surface, and communicated to it a violent impulsive force. This effect he supposes was produced at the time when God is said, by Moses, to have "separated the light from the darkness," by which Buffon understands a _real, physical_ separation; the opaque bodies of the planets being detached from the luminous matter of which he supposed the sun to be composed, and he imagined that the part struck off was one six hundred and fiftieth part of the sun's body.

He informs us that this matter issued from the sun, not in the form of _globes_, but of liquid _torrents_ of fire; and that a projectile motion having been communicated by the stroke of the comet, the light particles separated from the dense, which, by their mutual attractions, formed globes of different solidities; and that the projectile force being proportioned to the density of the particles, determined the respective distances from the sun to which they would be carried. Our author having thus (at one blow of a comet) created the planets out of the superabundant materials of the sun, and having driven them to the distances of their spheres from that body, was put to a great straight to prevent them from obeying the law of projectiles, in returning whence they issued, and in obliging them to revolve round a common centre. This part of his theory is _very lame_ indeed. He first unphilosophically ascribes this change of direction to an acceleration of velocity; and secondly, the acceleration he very erroneously supposed would take place by the anterior particles attracting and hastening the posterior ones, and by the posterior ones pushing forward or hastening the anterior ones. But appearing to be unsatisfied himself with this explanation, he next makes the shock of the comet remove the sun from its former situation--so that when the planets, according to the law of projectiles, returned to the place from whence they had departed, they did not enter into the sun again, who had thus _fortunately_ stepped out of their way, or Buffon's ingenious creation would have been entirely destroyed.

But to proceed. He supposes that the earth, having acquired its present shape by its motion while in a liquid state, the fire was eventually extinguished by its rapid passage through space, or after having consumed all the combustible matter it contained. Mr. Buffon acknowledges that the constituent parts of the earth's crust are now of very different densities; but he gives no satisfactory explanation for the change which must have taken place, if as he supposed, they were _once homogeneous_. Nor does he account for the separation of the _land_ from the _water_. It is true he leaves us to infer that such a separation took place; for he says, that "the motion of the _waters_ is _coeval with time_." He also says, that the waters occupy the lowest grounds, and that all the mountains have been formed at the bottom of the sea, by means of currents and tides. His primeval world must therefore have had cavities, in which the waters were preserved.

Such is the theory of the Count de Buffon, a gentleman of great ingenuity, taste and erudition; whose works, so long as he confined himself to _facts_ and _reasoning_, have been universally admired; but whose _theories_ have been as much ridiculed by _others_ as _he_ ridiculed those of Burnet and Whiston. Soon after the publication of this theory, Buffon was summoned before the Faculty of Theology at Paris, and there informed that fourteen propositions in his works were reprehensible and contrary to the creed of the church. One of these, which related to geology, was, "That the waters of the sea were concerned in producing the mountains and valleys of the land." And it is curious to remark that _this_, which was almost the only correct geological proposition in the whole work, Buffon _publicly renounced!_ Upon this theory of Buffon I would take leave, upon the highest modern authority, further to observe, that "from a long series of observations, made with powerful telescopes, Herschel discovered that the solar light and heat do not emanate from the _body_ or _nucleus_ of the sun, but from certain phosphoric and pyrophoric clouds, which are produced and developed in its atmosphere. That this immense ocean of light is violently agitated over its whole surface, causing those corrugations of its disc which he has so well described,--and which indeed, may be observed through a telescope of moderate powers, by even an unpractised eye. When this superficial structure is broken through and widely separated, we may discern the black veil of subjacent solar clouds, or even the solid dark nucleus of the sun itself. Hence Herschel accounts for the dark spots which are frequently observed on the sun's disc, and for the shelving margins which surround them.--Across these excavations of the phosphoric film, bridges of luminous matter, are seen to stretch, which extending in breadth, finally cause the dark chasm to disappear, and restore to the sun all its original brightness. The area of one of these black spots is often much greater than the whole surface of the terrestrial globe. When the storm subsides in the solar atmosphere, the equilibrium of its clouds replaces the layer of light. It is well known that these spots, first observed by Gallileo, led to the discovery of the sun's motion round its axis, and showed that this motion is accomplished in twenty-five and a half days."

Had Buffon been acquainted with these great excavations of luminous matter, he would probably have ascribed them to a projection of the solar substance giving origin to some new planet or comet, and causing diminution of the sun's heat proportional to the darkened portion of its orb. But Herschel has shown, on the contrary, that the seasons in which the solar spots are most abundant, are characterized not by decreased light and heat to the earth, but apparently by an opposite result. He hence infers, that these spots correspond, and are owing to an increased activity in the vibratory motions, by which the sun excites the ether, diffused through space.

The new improvements in optics, afford a very unexpected means of determining whether it be true, as Herschel imagined, that the solar light does issue from an incandescent solid or fluid. When such a body, raised to a very high temperature, becomes luminous, the rays which fly off in all directions, do not come from the _outer surface_ only, but also proceed, as the rays of heat do, from a multitude of material points placed beneath or within the surface, to a certain depth, extremely small indeed, but actually existing. Now, such of those rays as traverse the envelope of the heated mass obliquely, acquire and preserve a peculiar property, which can be rendered sensible by experiment; they are _polarised_. But if the same mass, instead of being rendered luminous by its proper temperature, be only covered with an exterior film of flame, which is the source of its light, the rays do _not_ then possess this property.

Science has thus been enabled to submit to this singular test, the light which the sun sends to us. M. Arago, the author of this beautiful experiment, has in fact discovered that the rays of the sun, when transmitted even obliquely, _are not polarised_.

These results are _fatal_ to the _theory_ of _Buffon_. Those who belong to his school, if any remain, can no longer contend for the _sun_ as the eternal _furnace_ from which to make _ignited spheres_; but on the contrary, the nucleus of that luminary may possibly enjoy a _habitable_ planetary temperature.

In 1788 Werner published, by his lectures, _his_ famous theory of the earth. He supposed that at some former period this globe had, for a long time, been covered with water to a greater depth than the original altitude of the highest mountains. That this immense body of water was then tranquil, or nearly so, and contained in solution all the materials of all the rocks of which the present crust of the earth is composed. That in this state, chemical deposites, exhibiting more or less of a crystalline structure, were first gradually made, and invested the nucleus of the earth. That these chemical deposites constitute the primitive rocks, including the granite and trap, and are distinguished by their crystalline form, and by the total absence of organic remains. That during this period, most of the highest mountains were formed; but by a gradual subsidence of the waters the summits of these mountains were left naked, the tranquillity of the waters was disturbed, and currents were consequently produced. That by these currents the naked rocks were worn and partially disintegrated; and the grains or fragments thus produced, were diffused through the mass of water. That the rocks formed at this period would, of course, consist partly of chemical and partly of mechanical deposites. That they would also lie over the primitive rocks, but in consequence of the diminished altitude of the waters, they would appear at a lower level, often resting on the declivities of primitive mountains. That as organic remains make their first appearance in the rocks of this period, it is inferred that the rocky shores which had recently emerged from the great deep, were then passing into a habitable state. That the level of the great ocean continuing to sink, more extensive portions of the earth were left exposed to the increasing violence of the currents, and the solution, which was originally chemical, now became, in a great degree, composed of grains, or comminuted fragments, detached from the older rocks, and that hence the minerals of this period consist of mechanical deposites; that they lie over the two preceding classes and at a lower level, in consequence of the greater subsidence of the waters.

That extensive portions of the globe having now become dry, new species and genera inhabited the waters and dwelt upon the land, while numerous vegetables adorn the shores and other parts of the earth. Hence these rocks abound with organic remains, both animal and vegetable.

Doctor Hutton published his theory about the year 1795; he supposed that all the solid parts which form the crust of the present globe, have proceeded from the disintegration and destruction of former continents, by the gradual action of the atmosphere and water; that the ruins of those ancient continents were transported by water, and deposited at the bottom of ancient seas; and that these heterogeneous materials thus deposited, were consolidated by the action of subterraneous fires; and, by the same agents, were subsequently elevated to form the present continents. That gneiss and other stratified rocks were only softened, elevated, and sometimes variously inclined; while granite and other unstratified minerals were completely fused, and in many cases forced upwards by this powerful agent through the incumbent strata. That as _this_ earth had _arisen from the ruins_ of an _anterior world_, so _that_ had originated from the ruins of a _former_ one, and so _ad infinitum_.

Each of the two last theories obtained numerous advocates; and a flame of controversy respecting them was kindled, that for some years blazed throughout Europe with great fury. As usual, both parties claimed the victory; but impartial readers appear to think that while each party may lay some claims to correctness, yet as an entire theory both are in the wrong.

(_To be continued._)

A great mind may change its objects, but it cannot relinquish them; it must have something to pursue: Variety is its relaxation, and amusement its repose.

For the Southern Literary Messenger.

LETTERS FROM A SISTER.

LETTER FOURTH.

Bridge of Boats at Rouen--Ancient Custom--Old Tower and Town Clock--Church of St. Paul--Jugglers and Tumblers.

ROUEN, ----.

_Dear Jane:_--

"Another letter from Rouen!" you'll exclaim; yes, my dear sister, even so--for papa being well pleased with our accommodations here, and finding the town contains more curiosities than travellers are usually aware of, we have thus prolonged our stay; but to-morrow go we _must_, as our seats are engaged in the diligence for Paris. Since I wrote you three days ago, we have seen divers other objects worthy of notice, though not so interesting as those I have described to you. To-day we saw the bridge of boats which connects the city with the suburb of Saint Sévere; it rises and falls with the tide, and is divided into compartments that can be easily separated for ships to pass through at any moment. The invention of this bridge is attributed to an Augustin monk. A handsome stone bridge is now building over another part of the Seine.

Every evening at 9 o'clock we hear the tones of a clear sonorous bell, sounding what is termed the "_retreat_." This is merely the continuation of an ancient custom, practised during the Norman wars, when it was necessary to give a signal for those persons who might be without the city to enter, ere the gates were shut for the night. This bell is also rung on occasions of public ceremonies, festivities, or calamities, and is called the _silver_ bell, because according to tradition, it was made of _money_ raised from taxes. It hangs in the belfry of a curious old gothic tower, whose archway spans one of the chief streets of Rouen, and on the side of which is placed the city clock, resembling the face of a gigantic watch. This afternoon we purpose visiting the botanical garden, and after that taking a farewell drive in the neighborhood of the town; there are many beautiful prospects to be seen from the surrounding hills.

Yesterday Edgar and myself walked to the terrace of St. Paul, a plain and antique little church, built it is said on the ruins of a temple of Adonis. From the terrace you enjoy a fine view; and near it is a mineral spring, the second in Rouen. Here we met with a number of ladies and gentlemen, and were much diverted at the tricks of a fellow who mimicked the peculiarities of different nations; and when about to show off the _English_, cried out, "Maintenant pour 'Got dam;'" he made the most ridiculous faces you can imagine, and excited great mirth. It was surprising what power of muscle and expression he possessed; one moment his nose appeared turned up, his eyes squinting, and his mouth too small to admit a _plum_; the next, you'd think he could take in a _melon_--and his physiognomy would so completely change, that you could scarcely believe it was the same person before you. Sometimes to increase the effect, he put on a huge pair of spectacles and sung a droll song, a companion playing merrily on the violin all the while, and suiting the melody to the performance. After this came a band of tumblers, and three children tawdrily dressed--exhibited sundry feats on the back of a chair, and on the head and shoulders of a man. It was painful to behold the little creatures in such jeopardy; and having contributed our sous for their benefit, we quitted the scene. Adieu.

LEONTINE.

* * * * *

LETTER FIFTH.

Paris--Modes of Living--Rue de la Paix--Place Vendome--Rue Castiglione--Garden of the Tuileries--Louvre--Italian Boulevard--Dress of the Ladies--Soirées--Admiralty--Mademoiselle Mars.

PARIS, ----.

_Dear Jane:_--

Not a question, I pray you! about the journey from Rouen hither. I can only tell you that we chose the lower route; that the prospects were lovely, and the diligence rolled rapidly along the banks of the Seine; that we stopped only to swallow our meals as quickly as possible, and had not time to examine any thing. We entered Paris by the Porte de Neuilly and Champs Elysées, at dusk, and witnessed the beautiful sight the latter presents, when illuminated by its numerous lamps, which instead of being fixed on posts, were suspended high above our heads from ropes swung across the road. The resemblance of these lamps when lighted, to a range of brilliant stars, occasions the gate by which we entered to be called the "barriére de l'étoile." We found rooms ready for us, papa having written to request Mr. Dorval to engage a suite in the pleasantest quarter of the city.

Here there are four modes of living customary among visiters. First, boarding in a hotel by the day, week, or month: second, boarding at a lodging house by the week, month or year: third, hiring furnished apartments and eating at a restaurateur's, or being supplied thence: fourth, furnishing rooms yourself, and having your own cook. The first of these plans, being the least troublesome, we have preferred. It is, however, more expensive than either of the others. Our hotel is delightfully situated, and commands a view of the Italian Boulevard and of the Rue de la Paix, at the corner of which it stands; the latter, one of the widest and handsomest streets in the metropolis. From our windows we can also see the "Place Vendome," with its superb and stately bronze column, erected by Napoleon, in imitation of that of Trajan at Rome. It is made of the cannons taken by him at the battle of Austerlitz; the principal events of that campaign are represented in a _bas-relief_, which is carried spirally around the whole shaft, the figure of the Emperor being prominent in each compartment. His statue formerly crowned the summit of the column; but since his downfall it has been removed, and the vacancy is now supplied by a simple banner.[1]

[Footnote 1: The statue of Napoleon has been replaced since the last revolution; the dress is the great coat and three cornered cocked hat in which he is so frequently represented, and he holds in his hand a short telescope, or rather opera glass.]

Beyond the Place Vendome is the Rue Castiglione, with its fine shops and arcades; and at the end of this street is the garden of the Tuileries, where we repair before breakfast every morning, to enjoy its shades, and contemplate its statues, flowers and fountains. In flowers it always abounds, for they are planted in pots concealed in the ground, and as soon as one set goes out of season, it is replaced by another in bloom.

From eleven until four o'clock we study the pictures in the magnificent gallery of the Louvre, whose halls are open for the benefit of strangers and students on every day of the week, except _Monday_. On Sunday they are open to _every body_, and consequently on Monday require the operations of the broom and brush. The halls appropriated to sculpture are on the ground floor, and the ceilings of several are superbly painted. It was from the window of one of these apartments that Charles the Ninth fired upon his persecuted subjects during the massacre of St. Bartholomews. (August 24, 1572)

Our usual evening resort is the Boulevard, where we listen to music, and observe the motley crowds around us; and when tired, refresh ourselves with ices or lemonade in a café.

Dear me! how tastefully the French ladies dress! What beautiful robes, and hats, and gloves, and shoes and boots they wear! and how well each article corresponds with another. If they have on different colors, they take care that they shall contrast agreeably, and not be an uncouth mixture, displeasing to the eye. In the morning their toilette is remarkably neat and appropriate. You'll probably find them when you call, in a simple gingham dress, with pelerine to suit, and a black silk apron; their hair arranged in puffs, and quite unadorned. Now is this not more rational than to be furbelowed, and curled, and richly clad, as if they were expecting company, instead of being usefully employed? At entertainments and in the public promenades, they display their fine clothes. We have already received and returned the visits of several of the French families to whom we brought letters; but much to our regret, the venerable Count Ségur is out of town, and Baron Hottinguer, his lady and son, are at their country seat. The Minister of the Marine (Mr. Hyde de Neuville) and Madame his spouse, are extremely pleasing and amiable. They still have their regular soirées, notwithstanding the advanced season, and we intend to avail ourselves of their polite invitation to attend them. By the by, I should tell you (what M. Dorval told _me_,) that in Paris many persons have an appointed evening for receiving their acquaintances, once a week, fortnight, or month, (as suits their convenience,) and on this evening they illuminate their rooms for the reception of their guests. The greater number of these remain only a half hour, and then repair to the opera, or to some other _soirée_, as such an assembly is termed. It is usual to go to three or four on the same night. There is seldom any refreshment offered, and the amusements are conversation and, écarte--_sometimes_ billiards; and when the soirée is social and small, they even introduce childish plays, such as "Colin, Maillard," "Le Mouchoir," "Tierce," &c. in which elderly people frequently join with all the vivacity of youth.

Monsieur and Madame de Neuville reside in a superb mansion, that was formerly the "Garde meuble," or royal wardrobe. It is now called the "Admiralty," and appropriated to the use of the Minister of the Marine and Colonies. On its roof is a telegraph, and its front is embellished with sculpture, and columns, which support a portico as long as the building itself.

A few nights since we were at the Theatre Francais, and saw Mademoiselle Mars perform the part of the Duchesse de Guise in "Henri Trois." To the astonishment of every body she excels in this character, although it is a difficult one to play, and her first attempt at tragedy. Her talents hitherto, you know, have been devoted to comedy. She is the most lovely and youthful looking woman of her age I ever beheld. What do you think of her being passed fifty, and yet not appearing as old as twenty-five? She is so graceful too! and then her voice is melody itself! But I must cease my encomiums, or I shall not have space to assure you that I am your affectionate sister,

LEONTINE.

* * * * *

LETTER SIXTH.

Palais Royal--King's Library--Hotel de Ville--Mint--Palace of Justice--Holy Chapel--Flower Market.

PARIS, ----.

_Dear Jane:_--

What a variety of places we have visited since I despatched to you my last letter! _Par exemple_, the Palais Royal, with its agreeable garden and jets d'eau, surrounded by arcades, under which are splendid shops and cafés, that are dazzling when illuminated at night; the Royal Library, with its vast collection of manuscripts and engravings, and its cabinets of antiquities and medals--the latter considered to be the most complete in the world; the Hotel de Ville, on the Place de Grève, where the guillotine sometimes plies its dreadful work; the Exchange, with its sixty-four corinthian columns, fine hall, and superb imitations of bas-reliefs, so admirably executed, that you can scarcely be convinced they are the effect of the _brush_ instead of the _chisel_. Add to these several churches and fountains, the Mint, where we witnessed the curious process of coining, and the "Palais de Justice." In this vast structure of antiquity, the judicial courts of Paris hold their sittings. It was founded in the ninth century, and is termed a palace, because it was once the abode of the French monarchs. I remember having read in some history of the magnificent entertainments they gave here, in a grand hall containing statues of their race and a marble table of uncommon size, at which none but princes of the blood were allowed to feast. In 1618 nearly the whole edifice was burnt, and the wonderful table and statues destroyed; it was rebuilt by Desbrosses, the architect of the Luxembourg. Besides the court rooms and many others above them, filled with the judiciary archives of the kingdom, there are long galleries which have on each side rows of petty shops and stalls. Beneath these galleries are the gloomy prisons of the conciergerie, wherein such atrocities were committed during the revolution. Here we saw the dungeons in which Marie Antoinette and the Princess Elizabeth were immured; the cell in which Robespiérre was confined; and that of Louvel, who assassinated the Duke de Berri. We were shown the prison room of the gallant Ney. The cells that inclosed the unfortunate queen and her sister-in-law, are now converted into a small chapel, which communicates by means of an arch, with another of larger dimensions. In the latter, the captives of the conciergerie are permitted to attend mass on the Sabbath. The arch is decorated with medallions of Louis the Sixteenth and the Princess Elizabeth, and a few lines extracted from his will are inscribed on an altar in the smaller chapel. On the wall of this hang three pictures in oil colors; the first represents Marie Antoinette taking leave of her family just before she was brought to the prison; in the second, you behold her standing wrapt in meditation by her miserable cot-bed, after the door is barred upon her; in the third, you see her at confession, preparatory to ascending the scaffold. Melancholy themes, and well suited to the gloom of the place! You approach the Palace of Justice through an enormous iron gate remarkable for its workmanship and guilding. On the left of it stands an ancient building, called the "Holy Chapel," from its having been erected by Saint Louis for the reception of the sacred relics he brought with him from Palestine, whither he went on a crusade, in fulfilment of a vow he had made during a dangerous illness. His oratory is still shewn, and once served as a refuge from popular fury to the present King Charles the Tenth, in the time of the revolution. The painted windows of the chapel are beautiful,--the colors so bright and various. Around the interior, instead of altars and _confessionals_, are a range of cases, containing archives and records. By the by, among those we saw in the upper galleries of the Palace of Justice, (which communicates with the "Sainte Chapelle,") were the condemnation of Joan of Arc, and that of Jean Châtel, who attempted to stab Henry the Fourth, but failed, and having been seized was put to a dreadful death, according to the mandate which we read. He was stretched on the rack, then drawn on a sledge to the Place de Grève, his flesh torn with hot pincers, and his right hand cut off; finally, his limbs were tied to four wild horses, and thus rent asunder. When dead, his body was burnt, and his ashes scattered to the winds! The dress he wore when he attacked the King, and a rope ladder he used in endeavoring to escape while confined, are carefully preserved in a box, with a scull that was found in the possession of a famous robber, and is said to have served him as a cup, out of which he compelled has victims to drink wine, and then swear allegiance to him. The condemnation of Joan of Arc is replete with superstition and abuse of that poor warrior damsel; she is pronounced a sorceress, a blasphemer, a devil, &c. and numerous other opprobrious epithets are given to her besides. We were likewise shewn the hand writing of Francis the First, Louis the Eleventh, and that of several others of the French monarchs; and to speak the truth, I don't think their penmanship does them much credit.

Returning home, we stopped at the flower market, and were surprised at the beauty and cheapness of the flowers. You may buy them growing in pots, or arranged as boquets. The market is held on the Quay Dessaix, under two rows of trees, in the midst of which a plentiful fountain refreshes the air, and affords water for the plants. Adieu. Ever yours,

LEONTINE.

* * * * *

LETTER SEVENTH.

Church of St. Roch--Pére la Chaise.

PARIS, ----.

_Dear Sister:_--

Your letter (received within a few hours) gave us all great pleasure, and we are rejoiced to learn that _folks_ and _things_ are going on so well at the Lodge. What a fine time you and Albert have for _sentimentalizing_! Make the best of it; for you know October is only a few months off, and when it comes you'll perhaps find me at your elbow oftener than you anticipate. I shall have so much to talk about; for believe me, altho' my communications are so long and frequent, a great deal will remain to be told when we reach "sweet home."

Now, let me inform you of the strange sight we have just been witnessing in the Church of St. Roch; a funeral and two weddings solemnizing in the same place and at the same moment! To us it was shocking, and _certes_ if _I_ had been one of the votaries of hymen on the occasion, I should have experienced sad forebodings of evil in the connubial state. Really, it was sometimes difficult to hear the priests who were performing the marriage rites, their voices being drowned in the loud requiem chanted over the dead. The coffin was strewed with white flowers, emblematical of the youth and maidenhood of the deceased.