Chapter II: Part 2
He fancied himself calmed by this decision, and towards morning threw himself upon his bed; but all at once a stifling sensation, a renewal of his abominable anguish, brought him to his feet again. No, no, he could not divest himself of that gown which clung so tightly to his flesh. His skin would come away with his cloth, his whole being would be lacerated! Is not the mark of priesthood an indelible one, does it not brand the priest for ever, and differentiate him from the flock? Even should he tear off his gown with his skin, he would remain a priest, an object of scandal and shame, awkward and impotent, shut off from the life of other men. And so why tear it off, since he would still and ever remain in prison, and a fruitful life of work in the broad sunlight was no longer within his reach? He, indeed, fancied himself irremediably stricken with impotence. Thus he was unable to come to any decision, and when he returned to Montmartre two days later he had again relapsed into a state of torment.
Feverishness, moreover, had come upon the happy home. Guillaume was becoming more and more annoyed about Salvat's affair, not a day elapsing without the newspapers fanning his irritation. He had at first been deeply touched by the dignified and reticent bearing of Salvat, who had declared that he had no accomplices whatever. Of course the inquiry into the crime was what is called a secret one; but magistrate Amadieu, to whom it had been entrusted, conducted it in a very noisy way. The newspapers, which he in some degree took into his confidence, were full of articles and paragraphs about him and his interviews with the prisoner. Thanks to Salvat's quiet admissions, Amadieu had been able to retrace the history of the crime hour by hour, his only remaining doubts having reference to the nature of the powder which had been employed, and the making of the bomb itself. It might after all be true that Salvat had loaded the bomb at a friend's, as he indeed asserted was the case; but he must be lying when he added that the only explosive used was dynamite, derived from some stolen cartridges, for all the experts now declared that dynamite would never have produced such effects as those which had been witnessed. This, then, was the mysterious point which protracted the investigations. And day by day the newspapers profited by it to circulate the wildest stories under sensational headings, which were specially devised for the purpose of sending up their sales.
It was all the nonsense contained in these stories that fanned Guillaume's irritation. In spite of his contempt for Sagnier he could not keep from buying the "Voix du Peuple." Quivering with indignation, growing more and more exasperated, he was somehow attracted by the mire which he found in that scurrilous journal. Moreover, the other newspapers, including even the "Globe," which was usually so dignified, published all sorts of statements for which no proof could be supplied, and drew from them remarks and conclusions which, though couched in milder language than Sagnier's, were none the less abominably unjust. It seemed indeed as if the whole press had set itself the task of covering Salvat with mud, so as to be able to vilify Anarchism generally. According to the journalists the prisoner's life had simply been one long abomination. He had already earned his living by thievery in his childhood at the time when he had roamed the streets, an unhappy, forsaken vagrant; and later on he had proved a bad soldier and a bad worker. He had been punished for insubordination whilst he was in the army, and he had been dismissed from a dozen work-shops because he incessantly disturbed them by his Anarchical propaganda. Later still, he had fled his country and led a suspicious life of adventure in America, where, it was alleged, he must have committed all sorts of unknown crimes. Moreover there was his horrible immorality, his connection with his sister-in-law, that Madame Theodore who had taken charge of his forsaken child in his absence, and with whom he had cohabited since his return to France. In this wise Salvat's failings and transgressions were pitilessly denounced and magnified without any mention of the causes which had induced them, or of the excuses which lay in the unhappy man's degrading environment. And so Guillaume's feelings of humanity and justice revolted, for he knew the real Salvat,--a man of tender heart and dreamy mind, so liable to be impassioned by fancies,--a man cast into life when a child without weapon of defence, ever trodden down or thrust aside, then gradually exasperated by the perpetual onslaughts of want, and at last dreaming of reviving the golden age by destroying the old, corrupt world.
Unfortunately for Salvat, everything had gone against him since he had been shut up in strict confinement, at the mercy of the ambitious and worldly Amadieu. Guillaume had learnt from his son, Thomas, that the prisoner could count on no support whatever among his former mates at the Grandidier works. These works were becoming prosperous once more, thanks to their steady output of bicycles; and it was said that Grandidier was only waiting for Thomas to perfect his little motor, in order to start the manufacture of motor-cars on a large scale. However, the success which he was now for the first time achieving, and which scarcely repaid him for all his years of toil and battle, had in certain respects rendered him prudent and even severe. He did not wish any suspicion to be cast upon his business through the unpleasant affair of his former workman Salvat, and so he had dismissed such of his workmen as held Anarchist views. If he had kept the two Toussaints, one of whom was the prisoner's brother-in-law, while the other was suspected of sympathy with him, this was because they had belonged to the works for a score of years, and he did not like to cast them adrift. Moreover, Toussaint, the father, had declared that if he were called as a witness for the defence, he should simply give such particulars of Salvat's career as related to the prisoner's marriage with his sister.
One evening when Thomas came home from the works, to which he returned every now and then in order to try his little motor, he related that he had that day seen Madame Grandidier, the poor young woman who had become insane through an attack of puerperal fever following upon the death of a child. Although most frightful attacks of madness occasionally came over her, and although life beside her was extremely painful, even during the intervals when she remained downcast and gentle as a child, her husband had never been willing to send her to an asylum. He kept her with him in a pavilion near the works, and as a rule the shutters of the windows overlooking the yard remained closed. Thus Thomas had been greatly surprised to see one of these windows open, and the young woman appear at it amidst the bright sunshine of that early spring. True, she only remained there for a moment, vision-like, fair and pretty, with smiling face; for a servant who suddenly drew near closed the window, and the pavilion then again sank into lifeless silence. At the same time it was reported among the men employed at the works that the poor creature had not experienced an attack for well-nigh a month past, and that this was the reason why the "governor" looked so strong and pleased, and worked so vigorously to help on the increasing prosperity of his business.
"He isn't a bad fellow," added Thomas, "but with the terrible competition that he has to encounter, he is bent on keeping his men under control. Nowadays, says he, when so many capitalists and wage earners seem bent on exterminating one another, the latter--if they don't want to starve--ought to be well pleased when capital falls into the hands of an active, fair-minded man. . . . If he shows no pity for Salvat, it is because he really believes in the necessity of an example."
That same day Thomas, after leaving the works and while threading his way through the toilsome hive-like Marcadet district, had overtaken Madame Theodore and little Celine, who were wandering on in great distress. It appeared that they had just called upon Toussaint, who had been unable to lend them even such a trifle as ten sous. Since Salvat's arrest, the woman and the child had been forsaken and suspected by one and all. Driven forth from their wretched lodging, they were without food and wandered hither and thither dependent on chance alms. Never had greater want and misery fallen on defenceless creatures.
"I told them to come up here, father," said Thomas, "for I thought that one might pay their landlord a month's rent, so that they might go home again. . . . Ah! there's somebody coming now--it's they, no doubt."
Guillaume had felt angry with himself whilst listening to his son, for he had not thought of the poor creatures. It was the old story: the man disappears, and the woman and the child find themselves in the streets, starving. Whenever Justice strikes a man her blow travels beyond him, fells innocent beings and kills them.
Madame Theodore came in, humble and timid, scared like a luckless creature whom life never wearies of persecuting. She was becoming almost blind, and little Celine had to lead her. The girl's fair, thin face wore its wonted expression of shrewd intelligence, and even now, however woeful her rags, it was occasionally brightened by a childish smile.
Pierre and Marie, who were both there, felt extremely touched. Near them was Madame Mathis, young Victor's mother, who had come to help Mere-Grand with the mending of some house-linen. She went out by the day in this fashion among a few families, and was thus enabled to give her son an occasional franc or two. Guillaume alone questioned Madame Theodore.
"Ah! monsieur," she stammered, "who could ever have thought Salvat capable of such a thing, he who's so good and so humane? Still it's true, since he himself has admitted it to the magistrate. . . . For my part I told everybody that he was in Belgium. I wasn't quite sure of it, still I'm glad that he didn't come back to see us; for if he had been arrested at our place I should have lost my senses. . . . Well, now that they have him, they'll sentence him to death, that's certain."
At this Celine, who had been looking around her with an air of interest, piteously exclaimed: "Oh! no, oh! no, mamma, they won't hurt him!"
Big tears appeared in the child's eyes as she raised this cry. Guillaume kissed her, and then went on questioning Madame Theodore.
"Well, monsieur," she answered, "the child's not old or big enough to work as yet, and my eyes are done for, people won't even take me as a charwoman. And so it's simple enough, we starve. . . . Oh! of course I'm not without relations; I have a sister who married very well. Her husband is a clerk, Monsieur Chretiennot, perhaps you know him. Unfortunately he's rather proud, and as I don't want any scenes between him and my sister, I no longer go to see her. Besides, she's in despair just now, for she's expecting another baby, which is a terrible blow for a small household, when one already has two girls. . . . That's why the only person I can apply to is my brother Toussaint. His wife isn't a bad sort by any means, but she's no longer the same since she's been living in fear of her husband having another attack. The first one carried off all her savings, and what would become of her if Toussaint should remain on her hands, paralysed? Besides, she's threatened with another burden, for, as you may know, her son Charles got keeping company with a servant at a wine shop, who of course ran away after she had a baby, which she left him to see to. So one can understand that the Toussaints themselves are hard put. I don't complain of them. They've already lent me a little money, and of course they can't go on lending for ever."
She continued talking in this spiritless, resigned way, complaining only on account of Celine; for, said she, it was enough to make one's heart break to see such an intelligent child obliged to tramp the streets after getting on so well at the Communal School. She could feel too that everybody now kept aloof from them on account of Salvat. The Toussaints didn't want to be compromised in any such business. There was only Charles, who had said that he could well understand a man losing his head and trying to blow up the _bourgeois_, because they really treated the workers in a blackguard way.
"For my part, monsieur," added Madame Theodore, "I say nothing, for I'm only a woman. All the same, though, if you'd like to know what I think, well, I think that it would have been better if Salvat hadn't done what he did, for we two, the girl and I, are the real ones to suffer from it. Ah! I can't get the idea into my head, that the little one should be the daughter of a man condemned to death."
Once more Celine interrupted her, flinging her arms around her neck: "Oh! mamma, oh! mamma, don't say that, I beg you! It can't be true, it grieves me too much!"
At this Pierre and Marie exchanged compassionate glances, while Mere-Grand rose from her chair, in order to go upstairs and search her wardrobes for some articles of clothing which might be of use to the two poor creatures. Guillaume, who, for his part, had been moved to tears, and felt full of revolt against the social system which rendered such distress possible, slipped some alms into the child's little hand, and promised Madame Theodore that he would see her landlord so as to get her back her room.
"Ah! Monsieur Froment!" replied the unfortunate woman. "Salvat was quite right when he said you were a real good man! And as you employed him here for a few days you know too that he isn't a wicked one. . . . Now that he's been put in prison everybody calls him a brigand, and it breaks my heart to hear them." Then, turning towards Madame Mathis, who had continued sewing in discreet silence, like a respectable woman whom none of these things could concern, she went on: "I know you, madame, but I'm better acquainted with your son, Monsieur Victor, who has often come to chat at our place. Oh! you needn't be afraid, I shan't say it, I shall never compromise anybody; but if Monsieur Victor were free to speak, he'd be the man to explain Salvat's ideas properly."
Madame Mathis looked at her in stupefaction. Ignorant as she was of her son's real life and views, she experienced a vague dread at the idea of any connection between him and Salvat's family. Moreover, she refused to believe it possible. "Oh! you must be mistaken," she said. "Victor told me that he now seldom came to Montmartre, as he was always going about in search of work."
By the anxious quiver of the widow's voice, Madame Theodore understood that she ought not to have mixed her up in her troubles; and so in all humility she at once beat a retreat: "I beg your pardon, madame, I didn't think I should hurt your feelings. Perhaps, too, I'm mistaken, as you say."
Madame Mathis had again turned to her sewing as to the solitude in which she lived, that nook of decent misery where she dwelt without companionship and almost unknown, with scarcely sufficient bread to eat. Ah! that dear son of hers, whom she loved so well; however much he might neglect her, she had placed her only remaining hope in him: he was her last dream, and would some day lavish all kinds of happiness upon her!
At that moment Mere-Grand came downstairs again, laden with a bundle of linen and woollen clothing, and Madame Theodore and little Celine withdrew while pouring forth their thanks. For a long time after they had gone Guillaume, unable to resume work, continued walking to and fro in silence, with a frown upon his face.
When Pierre, still hesitating and still tortured by conflicting feelings, returned to Montmartre on the following day he witnessed with much surprise a visit of a very different kind. There was a sudden gust of wind, a whirl of skirts and a ring of laughter as little Princess Rosemonde swept in, followed by young Hyacinthe Duvillard, who, on his side, retained a very frigid bearing.
"It's I, my dear master," exclaimed the Princess. "I promised you a visit, you remember, for I am such a great admirer of your genius. And our young friend here has been kind enough to bring me. We have only just returned from Norway, and my very first visit is for you."
She turned as she spoke, and bowed in an easy and gracious way to Pierre and Marie, Francois and Antoine, who were also there. Then she resumed: "Oh! my dear master, you have no idea how beautifully virginal Norway is! We all ought to go and drink at that new source of the Ideal, and we should return purified, rejuvenated and capable of great renunciations!"
As a matter of fact she had been well-nigh bored to death there. To make one's honeymoon journey to the land of the ice and snow, instead of to Italy, the hot land of the sun, was doubtless a very refined idea, which showed that no base materialism formed part of one's affections. It was the soul alone that travelled, and naturally it was fit that only kisses of the soul should be exchanged on the journey. Unfortunately, however, Hyacinthe had carried his symbolism so far as to exasperate Rosemonde, and on one occasion they had come to blows over it, and then to tears when this lover's quarrel had ended as many such quarrels do. Briefly, they had no longer deemed themselves pure enough for the companionship of the swans and the lakes of dreamland, and had therefore taken the first steamer that was sailing for France.
As it was altogether unnecessary to confess to everybody what a failure their journey had proved, the Princess abruptly brought her rapturous references to Norway to an end, and then explained: "By the way, do you know what I found awaiting me on my return? Why, I found my house pillaged, oh! completely pillaged! And in such a filthy condition, too! We at once recognised the mark of the beast, and thought of Bergaz's young friends."
Already on the previous day Guillaume had read in the newspapers that a band of young Anarchists had entered the Princess's little house by breaking a basement window. She had left it quite deserted, unprotected even by a caretaker; and the robbers had not merely removed everything from the premises--including even the larger articles of furniture, but had lived there for a couple of days, bringing provisions in from outside, drinking all the wine in the cellars, and leaving every room in a most filthy and disgusting condition. On discovering all this, Rosemonde had immediately remembered the evening she had spent at the Chamber of Horrors in the company of Bergaz and his acolytes, Rossi and Sanfaute, who had heard her speak of her intended trip to Norway. The two young men had therefore been arrested, but Bergaz had so far escaped. The Princess was not greatly astonished by it all, for she had already been warned of the presence of dangerous characters among the mixed cosmopolitan set with which she associated. Janzen had told her in confidence of a number of villanous affairs which were attributed to Bergaz and his band. And now the Anarchist leader openly declared that Bergaz had sold himself to the police like Raphanel; and that the burglary at the Princess's residence had been planned by the police officials, who thereby hoped to cover the Anarchist cause with mire. If proof was wanted of this, added Janzen, it could be found in the fact that the police had allowed Bergaz to escape.
"I fancied that the newspapers might have exaggerated matters," said Guillaume, when the Princess had finished her story. "They are inventing such abominable things just now, in order to blacken the case of that poor devil Salvat."
"Oh! they've exaggerated nothing!" Rosemonde gaily rejoined. "As a matter of fact they have omitted a number of particulars which were too filthy for publication. . . . For my part, I've merely had to go to an hotel. I'm very comfortable there; I was beginning to feel bored in that house of mine. . . . All the same, however, Anarchism is hardly a clean business, and I no longer like to say that I have any connection with it."
She again laughed, and then passed to another subject, asking Guillaume to tell her of his most recent researches, in order, no doubt, that she might show she knew enough chemistry to understand him. He had been rendered thoughtful, however, by the story of Bergaz and the burglary, and would only answer her in a general way.
Meantime, Hyacinthe was renewing his acquaintance with his school-fellows, Francois and Antoine. He had accompanied the Princess to Montmartre against his own inclinations; but since she had taken to whipping him he had become afraid of her. The chemist's little home filled him with disdain, particularly as the chemist was a man of questionable reputation. Moreover, he thought it a duty to insist on his own superiority in the presence of those old school-fellows of his, whom he found toiling away in the common rut, like other people.
"Ah! yes," said he to Francois, who was taking notes from a book spread open before him, "you are at the Ecole Normale, I believe, and are preparing for your licentiate. Well, for my part, you know, the idea of being tied to anything horrifies me. I become quite stupid when there's any question of examination or competition. The only possible road for one to follow is that of the Infinite. And between ourselves what dupery there is in science, how it narrows our horizon! It's just as well to remain a child with eyes gazing into the invisible. A child knows more than all your learned men."
Francois, who occasionally indulged in irony, pretended to share his opinion. "No doubt, no doubt," said he, "but one must have a natural disposition to remain a child. For my part, unhappily, I'm consumed by a desire to learn and know. It's deplorable, as I'm well aware, but I pass my days racking my brain over books. . . . I shall never know very much, that's certain; and perhaps that's the reason why I'm ever striving to learn a little more. You must at all events grant that work, like idleness, is a means of passing life, though of course it is a less elegant and aesthetic one."
"Less aesthetic, precisely," rejoined Hyacinthe. "Beauty lies solely in the unexpressed, and life is simply degraded when one introduces anything material into it."
Simpleton though he was in spite of the enormity of his pretensions, he doubtless detected that Francois had been speaking ironically. So he turned to Antoine, who had remained seated in front of a block he was engraving. It was the one which represented Lise reading in her garden, for he was ever taking it in hand again and touching it up in his desire to emphasise his indication of the girl's awakening to intelligence and life.
"So you engrave, I see," said Hyacinthe. "Well, since I renounced versification--a little poem I had begun on the End of Woman--because words seemed to me so gross and cumbersome, mere paving-stones as it were, fit for labourers, I myself have had some idea of trying drawing, and perhaps engraving too. But what drawing can portray the mystery which lies beyond life, the only sphere that has any real existence and importance for us? With what pencil and on what kind of plate could one depict it? We should need something impalpable, something unheard of, which would merely suggest the essence of things and beings."
"But it's only by material means," Antoine somewhat roughly replied, "that art can render the essence of things and beings, that is, their full significance as we understand it. To transcribe life is my great passion; and briefly life is the only mystery that there is in things and beings. When it seems to me that an engraving of mine lives, I'm well pleased, for I feel that I have created."
Hyacinthe pouted by way of expressing his contempt of all fruitfulness. Any fool might beget offspring. It was the sexless idea, existing by itself, that was rare and exquisite. He tried to explain this, but became confused, and fell back on the conviction which he had brought back from Norway, that literature and art were done for in France, killed by baseness and excess of production.
"It's evident!" said Francois gaily by way of conclusion. "To do nothing already shows that one has some talent!"
Meantime, Pierre and Marie listened and gazed around them, somewhat embarrassed by this strange visit which had set the usually grave and peaceful workroom topsy-turvy. The little Princess, though, evinced much amiability, and on drawing near to Marie admired the wonderful delicacy of some embroidery she was finishing. Before leaving, moreover, Rosemonde insisted upon Guillaume inscribing his autograph in an album which Hyacinthe had to fetch from her carriage. The young man obeyed her with evident boredom. It could be seen that they were already weary of one another. Pending a fresh caprice, however, it amused Rosemonde to terrorize her sorry victim. When she at length led him away, after declaring to Guillaume that she should always regard that visit as a memorable incident in her life, she made the whole household smile by saying: "Oh! so your sons knew Hyacinthe at college. He's a good-natured little fellow, isn't he? and he would really be quite nice if he would only behave like other people."
That same day Janzen and Bache came to spend the evening with Guillaume. Once a week they now met at Montmartre, as they had formerly done at Neuilly. Pierre, on these occasions, went home very late, for as soon as Mere-Grand, Marie, and Guillaume's sons had retired for the night, there were endless chats in the workroom, whence Paris could be seen spangled with thousands of gas lights. Another visitor at these times was Theophile Morin, but he did not arrive before ten o'clock, as he was detained by the work of correcting his pupils' exercises or some other wearisome labour pertaining to his profession.
As soon as Guillaume had told the others of the Princess's visit that afternoon, Janzen hastily exclaimed: "But she's mad, you know. When I first met her I thought for a moment that I might perhaps utilise her for the cause. She seemed so thoroughly convinced and bold! But I soon found that she was the craziest of women, and simply hungered for new emotions!"
Janzen was at last emerging from his wonted frigidity and mysteriousness. His cheeks were quite flushed. In all probability he had suffered from his rupture with the woman whom he had once called 'the Queen of the Anarchists,' and whose fortune and extensive circle of acquaintance had seemed to him such powerful weapons of propaganda.
"You know," said he, when he had calmed down, "it was the police who had her house pillaged and turned into a pigstye. Yes, in view of Salvat's trial, which is now near at hand, the idea was to damn Anarchism beyond possibility of even the faintest sympathy on the part of the _bourgeois_."
"Yes, she told me so," replied Guillaume, who had become attentive. "But I scarcely credit the story. If Bergaz had merely acted under such influence as you suggest, he would have been arrested with the others, just as Raphanel was taken with those whom he betrayed. Besides, I know something of Bergaz; he's a freebooter." Guillaume made a sorrowful gesture, and then in a saddened voice continued: "Oh, I can understand all claims and all legitimate reprisals. But theft, cynical theft for the purpose of profit and enjoyment, is beyond me! It lowers my hope of a better and more equitable form of society. Yes, that burglary at the Princess's house has greatly distressed me."
An enigmatical smile, sharp like a knife, again played over Janzen's lips. "Oh! it's a matter of heredity with you!" said he. "The centuries of education and belief that lie behind you compel you to protest. All the same, however, when people won't make restoration, things must be taken from them. What worries me is that Bergaz should have sold himself just now. The public prosecutor will use that farcical burglary as a crushing argument when he asks the jury for Salvat's head."
Such was Janzen's hatred of the police that he stubbornly clung to his version of the affair. Perhaps, too, he had quarrelled with Bergaz, with whom he had at one time freely associated.
Guillaume, who understood that all discussion would be useless, contented himself with replying: "Ah! yes, Salvat! Everything is against that unhappy fellow, he is certain to be condemned. But you can't know, my friends, what a passion that affair of his puts me into. All my ideas of truth and justice revolt at the thought of it. He's a madman certainly; but there are so many excuses to be urged for him. At bottom he is simply a martyr who has followed the wrong track. And yet he has become the scapegoat, laden with the crimes of the whole nation, condemned to pay for one and all!"
Bache and Morin nodded without replying. They both professed horror of Anarchism; while Morin, forgetting that the word if not the thing dated from his first master Proudhon, clung to his Comtist doctrines, in the conviction that science alone would ensure the happiness and pacification of the nations. Bache, for his part, old mystical humanitarian that he was, claimed that the only solution would come from Fourier, who by decreeing an alliance of talent, labour and capital, had mapped out the future in a decisive manner. Nevertheless, both Bache and Morin were so discontented with the slow-paced _bourgeoise_ Republic of the present day, and so hurt by the thought that everything was going from bad to worse through the flouting of their own particular ideas, that they were quite willing to wax indignant at the manner in which the conflicting parties of the time were striving to make use of Salvat in order to retain or acquire power.
"When one thinks," said Bache, "that this ministerial crisis of theirs has now been lasting for nearly three weeks! Every appetite is openly displayed, it's a most disgusting sight! Did you see in the papers this morning that the President has again been obliged to summon Vignon to the Elysee?"
"Oh! the papers," muttered Morin in his weary way, "I no longer read them! What's the use of doing so? They are so badly written, and they all lie!"
As Bache had said, the ministerial crisis was still dragging on. The President of the Republic, taking as his guide the debate in the Chamber of Deputies, by which the Barroux administration had been overthrown, had very properly sent for Vignon, the victor on that occasion, and entrusted him with the formation of a new ministry. It had seemed that this would be an easy task, susceptible of accomplishment in two or three days at the utmost, for the names of the friends whom the young leader of the Radical party would bring to power with him had been freely mentioned for months past. But all sorts of difficulties had suddenly arisen. For ten days or so Vignon had struggled on amidst inextricable obstacles. Then, disheartened and disgusted, fearing, too, that he might use himself up and shut off the future if he persisted in his endeavours, he had been obliged to tell the President that he renounced the task. Forthwith the President had summoned other deputies, and questioned them until he had found one brave enough to make an attempt on his own account; whereupon incidents similar to those which had marked Vignon's endeavours had once more occurred. At the outset a list was drawn up with every prospect of being ratified within a few hours, but all at once hesitation arose, some pulled one way, some another; every effort was slowly paralysed till absolute failure resulted. It seemed as though the mysterious manoeuvres which had hampered Vignon had begun again; it was as if some band of invisible plotters was, for some unknown purpose, doing its utmost to wreck every combination. A thousand hindrances arose with increasing force from every side--jealousy, dislike, and even betrayal were secretly prompted by expert agents, who employed every form of pressure, whether threats or promises, besides fanning and casting rival passions and interests into collision. Thus the President, greatly embarrassed by this posture of affairs, had again found it necessary to summon Vignon, who, after reflection and negotiation, now had an almost complete list in his pocket, and seemed likely to perfect a new administration within the next forty-eight hours.
"Still it isn't settled," resumed Bache. "Well-informed people assert that Vignon will fail again as he did the first time. For my part I can't get rid of the idea that Duvillard's gang is pulling the strings, though for whose benefit is a mystery. You may be quite sure, however, that its chief purpose is to stifle the African Railways affair. If Monferrand were not so badly compromised I should almost suspect some trick on his part. Have you noticed that the 'Globe,' after throwing Barroux overboard in all haste, now refers to Monferrand every day with the most respectful sympathy? That's a grave sign; for it isn't Fonsegue's habit to show any solicitude for the vanquished. But what can one expect from that wretched Chamber! The only point certain is that something dirty is being plotted there."
"And that big dunderhead Mege who works for every party except his own!" exclaimed Morin; "what a dupe he is with that idea that he need merely overthrow first one cabinet and then another, in order to become the leader of one himself!"
The mention of Mege brought them all to agreement, for they unanimously hated him. Bache, although his views coincided on many points with those of the apostle of State Collectivism, judged each of his speeches, each of his actions, with pitiless severity. Janzen, for his part, treated the Collectivist leader as a mere reactionary _bourgeois_, who ought to be swept away one of the first. This hatred of Mege was indeed the common passion of Guillaume's friends. They could occasionally show some justice for men who in no wise shared their ideas; but in their estimation it was an unpardonable crime for anybody to hold much the same views as themselves, without being absolutely in agreement with them on every possible point.
Their discussion continued, their various theories mingling or clashing till they passed from politics to the press, and grew excited over the denunciations which poured each morning from Sagnier's newspaper, like filth from the mouth of a sewer. Thereupon Guillaume, who had become absorbed in reverie while pacing to and fro according to his habit, suddenly exclaimed: "Ah! what dirty work it is that Sagnier does! Before long there won't be a single person, a single thing left on which he hasn't vomited! You think he's on your side, and suddenly he splashes you with mire! . . . By the way, he related yesterday that skeleton keys and stolen purses were found on Salvat when he was arrested in the Bois de Boulogne! It's always Salvat! He's the inexhaustible subject for articles. The mere mention of him suffices to send up a paper's sales! The bribe-takers of the African Railways shout 'Salvat!' to create a diversion. And the battles which wreck ministers are waged round his name. One and all set upon him and make use of him and beat him down!"
With that cry of revolt and compassion, the friends separated for the night. Pierre, who sat near the open window, overlooking the sparkling immensity of Paris, had listened to the others without speaking a word. He had once more been mastered by his doubts, the terrible struggle of his heart and mind; and no solution, no appeasement had come to him from all the contradictory views he had heard--the views of men who only united in predicting the disappearance of the old world, and could make no joint brotherly effort to rear the future world of truth and justice. In that vast city of Paris stretching below him, spangled with stars, glittering like the sky of a summer's night, Pierre also found a great enigma. It was like chaos, like a dim expanse of ashes dotted with sparks whence the coming aurora would arise. What future was being forged there, he wondered, what decisive word of salvation and happiness would come with the dawn, and wing its flight to every point of the horizon?
When Pierre, in his turn, was about to retire, Guillaume laid his hands upon his shoulders, and with much emotion gave him a long look. "Ah! my poor fellow," said he, "you've been suffering too for some days past, I have noticed it. But you are the master of your sufferings, for the struggle you have to overcome is simply in yourself, and you can subdue it; whereas one cannot subdue the world, when it is the world, its cruelty and injustice that make one suffer! Good night, be brave, act as your reason tells you, even if it makes you weep, and you will find peace surely enough."
Later on, when Pierre again found himself alone in his little house at Neuilly, where none now visited him save the shades of his father and mother, he was long kept awake by a supreme internal combat. He had never before felt so disgusted with the falsehood of his life, that cassock which he had persisted in wearing, though he was a priest in name only. Perhaps it was all that he had beheld and heard at his brother's, the want and wretchedness of some, the wild, futile agitation of others, the need of improvement among mankind which remained paramount amidst every contradiction and form of weakness, that had made him more deeply conscious of the necessity of living in loyal and normal fashion in the broad daylight. He could no longer think of his former dream of leading the solitary life of a saintly priest when he was nothing of the kind, without a shiver of shame at having lied so long. And now it was quite decided, he would lie no longer, not even from feelings of compassion in order that others might retain their religious illusions. And yet how painful it was to have to divest himself of that gown which seemed to cling to his skin, and how heartrending the thought that if he did remove it he would be skinless, lacerated, infirm, unable, do what he might, to become like other men!
It was this recurring thought which again tortured him throughout that terrible night. Would life yet allow him to enter its fold? Had he not been branded with a mark which for ever condemned him to dwell apart? He thought he could feel his priestly vows burning his very flesh like red-hot iron. What use would it be for him to dress as men dress, if in reality he was never to be a man? He had hitherto lived in such a quivering state, in a sphere of renunciation and dreams! To know manhood never, to be too late for it, that thought filled him with terror. And when at last he made up his mind to fling aside his cassock, he did so from a simple sense of rectitude, for all his anguish remained.
When he returned to Montmartre on the following day, he wore a jacket and trousers of a dark colour. Neither an exclamation nor a glance that might have embarrassed him came from Mere-Grand or the three young men. Was not the change a natural one? They greeted him therefore in the quiet way that was usual with them; perhaps, with some increase of affection, as if to set him the more at his ease. Guillaume, however, ventured to smile good-naturedly. In that change he detected his own work. Cure was coming, as he had hoped it would come, by him and in his own home, amid the full sunlight, the life which ever streamed in through yonder window.
Marie, who on her side raised her eyes and looked at Pierre, knew nothing of the sufferings which he had endured through her simple and logical inquiry: "Why not take your cassock off?" She merely felt that by removing it he would be more at ease for his work.
"Oh, Pierre, just come and look!" she suddenly exclaimed. "I have been amusing myself with watching all the smoke which the wind is laying yonder over Paris. One might take it to be a huge fleet of ships shining in the sunlight. Yes, yes, golden ships, thousands of golden ships, setting forth from the ocean of Paris to enlighten and pacify the world!"
III
THE DAWN OF LOVE
A COUPLE of days afterwards, when Pierre was already growing accustomed to his new attire, and no longer gave it a thought, it so happened that on reaching Montmartre he encountered Abbe Rose outside the basilica of the Sacred Heart. The old priest, who at first was quite thunderstruck and scarcely able to recognise him, ended by taking hold of his hands and giving him a long look. Then with his eyes full of tears he exclaimed: "Oh! my son, so you have fallen into the awful state I feared! I never mentioned it, but I felt that God had withdrawn from you. Ah! nothing could wound my heart so cruelly as this."
Then, still trembling, he began to lead Pierre away as if to hide such a scandal from the few people who passed by; and at last, his strength failing him, he sank upon a heap of bricks lying on the grass of one of the adjoining work-yards.
The sincere grief which his old and affectionate friend displayed upset Pierre far more than any angry reproaches or curses would have done. Tears had come to his own eyes, so acute was the suffering he experienced at this meeting, which he ought, however, to have foreseen. There was yet another wrenching, and one which made the best of their blood flow, in that rupture between Pierre and the saintly man whose charitable dreams and hopes of salvation he had so long shared. There had been so many divine illusions, so many struggles for the relief of the masses, so much renunciation and forgiveness practised in common between them in their desire to hasten the harvest of the future! And now they were parting; he, Pierre, still young in years, was returning to life, leaving his aged companion to his vain waiting and his dreams.
In his turn, taking hold of Abbe Rose's hands, he gave expression to his sorrow. "Ah, my friend, my father," said he, "it is you alone that I regret losing, now that I am leaving my frightful torments behind. I thought that I was cured of them, but it has been sufficient for me to meet you, and my heart is rent again. . . . Don't weep for me, I pray you, don't reproach me for what I have done. It was necessary that I should do it. If I had consulted you, you would yourself have told me that it was better to renounce the priesthood than to remain a priest without faith or honour."
"Yes, yes," Abbe Rose gently responded, "you no longer had any faith left. I suspected it. And your rigidity and saintliness of life, in which I detected such great despair, made me anxious for you. How many hours did I not spend at times in striving to calm you! And you must listen to me again, you must still let me save you. I am not a sufficiently learned theologian to lead you back by discussing texts and dogmas; but in the name of Charity, my child, yes, in the name of Charity alone, reflect and take up your task of consolation and hope once more."
Pierre had sat down beside Abbe Rose, in that deserted nook, at the very foot of the basilica. "Charity! charity!" he replied in passionate accents; "why, it is its nothingness and bankruptcy that have killed the priest there was in me. How can you believe that benevolence is sufficient, when you have spent your whole life in practising it without any other result than that of seeing want perpetuated and even increased, and without any possibility of naming the day when such abomination shall cease? . . . You think of the reward after death, do you not? The justice that is to reign in heaven? But that is not justice, it is dupery--dupery that has brought the world nothing but suffering for centuries past."
Then he reminded the old priest of their life in the Charonne district, when they had gone about together succouring children in the streets and parents in their hovels; the whole of those admirable efforts which, so far as Abbe Rose was concerned, had simply ended in blame from his superiors, and removal from proximity to his poor, under penalty of more severe punishment should he persist in compromising religion by the practice of blind benevolence without reason or object. And now, was he not, so to say, submerged beneath the ever-rising tide of want, aware that he would never, never be able to give enough even should he dispose of millions, and that he could only prolong the agony of the poor, who, even should they eat today, would starve again on the morrow? Thus he was powerless. The wound which he tried to dress and heal, immediately reopened and spread, in such wise that all society would at last be stricken and carried off by it.
Quivering as he listened, and slowly shaking his white head, the old priest ended by replying: "that does that matter, my child? what does that matter? One must give, always give, give in spite of everything! There is no other joy on earth. . . . If dogmas worry you, content yourself with the Gospel, and even of that retain merely the promise of salvation through charity."
But at this Pierre's feelings revolted. He forgot that he was speaking to one of simple mind, who was all love and nothing else, and could therefore not follow him. "The trial has been made," he answered, "human salvation cannot be effected by charity, nothing but justice can accomplish it. That is the gathering cry which is going up from every nation. For nearly two thousand years now the Gospel has proved a failure. There has been no redemption; the sufferings of mankind are every whit as great and unjust as they were when Jesus came. And thus the Gospel is now but an abolished code, from which society can only draw things that are troublous and hurtful. Men must free themselves from it."
This was his final conviction. How strange the idea, thought he, of choosing as the world's social legislator one who lived, as Jesus lived, amidst a social system absolutely different from that of nowadays. The age was different, the very world was different. And if it were merely a question of retaining only such of the moral teaching of Jesus as seemed human and eternal, was there not again a danger in applying immutable principles to the society of every age? No society could live under the strict law of the Gospel. Was not all order, all labour, all life destroyed by the teaching of Jesus? Did He not deny woman, the earth, eternal nature and the eternal fruitfulness of things and beings? Moreover, Catholicism had reared upon His primitive teaching such a frightful edifice of terror and oppression. The theory of original sin, that terrible heredity reviving with each creature born into the world, made no allowance as Science does for the corrective influences of education, circumstances and environment. There could be no more pessimist conception of man than this one which devotes him to the Devil from the instant of his birth, and pictures him as struggling against himself until the instant of his death. An impossible and absurd struggle, for it is a question of changing man in his entirety, killing the flesh, killing reason, destroying some guilty energy in each and every passion, and of pursuing the Devil to the very depths of the waters, mountains and forests, there to annihilate him with the very sap of the world. If this theory is accepted the world is but sin, a mere Hell of temptation and suffering, through which one must pass in order to merit Heaven. Ah! what an admirable instrument for absolute despotism is that religion of death, which the principle of charity alone has enabled men to tolerate, but which the need of justice will perforce sweep away. The poor man, who is the wretched dupe of it all, no longer believes in Paradise, but requires that each and all should be rewarded according to their deserts upon this earth; and thus eternal life becomes the good goddess, and desire and labour the very laws of the world, while the fruitfulness of woman is again honoured, and the idiotic nightmare of Hell is replaced by glorious Nature whose travail knows no end. Leaning upon modern Science, clear Latin reason sweeps away the ancient Semitic conception of the Gospel.
"For eighteen hundred years," concluded Pierre, "Christianity has been hampering the march of mankind towards truth and justice. And mankind will only resume its evolution on the day when it abolishes Christianity, and places the Gospel among the works of the wise, without taking it any longer as its absolute and final law."
But Abbe Rose raised his trembling hands: "Be quiet, be quiet, my child!" he cried; "you are blaspheming! I knew that doubt distracted you; but I thought you so patient, so able to bear suffering, that I relied on your spirit of renunciation and resignation. What can have happened to make you leave the Church in this abrupt and violent fashion? I no longer recognise you. Sudden passion has sprung up in you, an invincible force seems to carry you away. What is it? Who has changed you, tell me?"
Pierre listened in astonishment. "No," said he, "I assure you, I am such as you have known me, and in all this there is but an inevitable result and finish. Who could have influenced me, since nobody has entered my life? What new feeling could transform me, since I find none in me? I am the same as before, the same assuredly."
Still there was a touch of hesitation in his voice. Was it really true that there had been no change within him? He again questioned himself, and there came no clear answer; decidedly, he would find nothing. It was all but a delightful awakening, an overpowering desire for life, a longing to open his arms widely enough to embrace everyone and everything indeed, a breeze of joy seemed to raise him from the ground and carry him along.
Although Abbe Rose was too innocent of heart to understand things clearly, he again shook his head and thought of the snares which the Devil is ever setting for men. He was quite overwhelmed by Pierre's defection. Continuing his efforts to win him back, he made the mistake of advising him to consult Monseigneur Martha, for he hoped that a prelate of such high authority would find the words necessary to restore him to his faith. Pierre, however, boldly replied that if he was leaving the Church it was partly because it comprised such a man as Martha, such an artisan of deception and despotism, one who turned religion into corrupt diplomacy, and dreamt of winning men back to God by dint of ruses. Thereupon Abbe Rose, rising to his feet, could find no other argument in his despair than that of pointing to the basilica which stood beside them, square, huge and massive, and still waiting for its dome.
"That is God's abode, my child," said he, "the edifice of expiation and triumph, of penitence and forgiveness. You have said mass in it, and now you are leaving it sacrilegiously and forswearing yourself!"
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The Three Cities Trilogy: Paris, Volume 4Chapter II: Part 2
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