Chapter I: Front Matter (1)

</pre> THE

TRAVELS

AND

ADVENTURES

OF

_JAMES MASSEY._

Translated from the FRENCH.

LONDON:

Printed for JOHN WATTS, at the Printing-Office in _Wild-Court_ near _Lincoln's-Inn Fields_.

MDCCXXXIII.

DEDICATION

TO

JEREMIAH DUMMER, Esq;

SIR,

The Recommendation these Travels have been favour'd with from yourself and other good Judges, as a History admirably adapted both to the Entertainment and Instruction of the Reader; and your Commands upon me to translate it, lay me under the strongest Inducement to claim your Patronage.

And I humbly conceive that your Retirement from that AGENCY, during which you perform'd so many National Services in cultivating a mutual good Understanding and Commerce between _Old_ and _New England_, as justly gain'd you the Love and Applause of those who truly understand the Interests of both People, gives you the more Leisure to receive a Dedication.

It must be own'd that bright Accomplishments, acquired and improv'd in _European_, as well as _American_ Universities; The Elegance of your Taste, both in Men and Books; The Politeness of your Conversation; Your Esteem for the Sciences, which are so delicately interwoven in the following Narrative; Your Knowledge in the _Belles Lettres_; Your long Acquaintance with the _Beau Monde_; And, what is equal to all, Your generous Disposition to do Good to Mankind;, are Qualities which would have continued you very useful and ornamental in a Public Station.

Yet I take Leave to congratulate you on your Preference of a private Life; since not only an innate Principle of Honour, but an easy Fortune, set you above the Temptation of soliciting Employments, and subjecting yourself to Dependencies which often prove Snares to the best of Men, by causing them to deviate from the sacred Paths of Truth and Justice. This probably was the Reason you lately declin'd acting as an _Inspector_ of a GREAT COMPANY'S Affairs, an Office of no little Trust and Confidence, and to which you was unanimously elected by the _General Court_.

I heartily wish you Health and long Life for the Pleasure and Profit of all your Friends, and especially of,

SIR,

_Your most obedient_

_October 11_,
1732.
_humble Servant_,

STEPHEN WHATLEY.

THE PREFACE

The _French_ EDITOR'S LETTER,

To _M_ * * *

SIR,

_These are the_ TRAVELS _you heard so much talk of, and was so desirous to see. By what Chance the Manuscript fell into my Hands, I will let you know another time: As soon as I had dipp'd into it, I could not help reading it from the Beginning to the End, and found so many curious and important Passages in it, and so many instructive Dissertations on several Points of Philosophy, as gave me abundant Satisfaction. Many of my Friends, Men of excellent Sense and Learning, have express'd equal Approbation of it, so that I dare say, Sir, you will read it with the same Pleasure._

_I own to you that at the first Reading I suspected the Author had taken a Traveller's Privilege of mixing a little Romance in his Relation; but when I perus'd it again, and consider'd it a little more particularly, I found nothing in it but what was very natural, and highly probable. And that Air of Candour and Simplicity we meet with every where in the honest old Gentleman the Author, has fully convinc'd me._

_There are Passages indeed, in certain Conversations upon Points of Religion, which, at first, a little shock'd me, but upon a closer Examination, and finding that the Author, who always was a great Champion for his own Religion, has generally expos'd their Weakness or Falshood, I thought there was nothing in it that could startle a Man well instructed in the Christian Faith, which, God be prais'd, is too well establish'd to fear any thing from the Attacks of Libertines or Infidels: Consequently, we have no need to have recourse to mean Artifices for concealing the force of the Arguments made use of against us, as if we had a bad Cause to defend._

_I am, &._

THE CONTENTS.

CHAP. I. _Of our Author's particular Studies and Profession; with an Account of his Embarking, and his first Shipwreck on the Coast of_ Spain.

CHAP. II. _The Author's Stay at_ Lisbon, &c.

CHAP. III. _Of the Author's Second Voyage, and his Shipwreck upon an unknown Coast._

CHAP. IV. _The Author, with only two Comrades, leaves the rest of the Company, and penetrates into those unknown Countries. The Obstacles he meets with in his Passage_, &c.

CHAP. V. _Continuation of the Adventures of the Author and his Comrades, till they came to an Inhabited Country._

CHAP. VI. _Of the Discovery of a very fine Country, its Inhabitants, their Language, Manners and Customs_, &c. _and of the Esteem which our Author and his Comrades gained there._

CHAP. VII. _A curious Conversation between the Author, the Judge, and the Priest of the Village concerning Religion._

CHAP. VIII. _The Author is carry'd to the King's Court. He traces the Origin of those Monarchs; describes the Royal Palace, Temple_, &c.

CHAP. IX. _Which contains several very curious Conversations betwixt the King and our Author._

CHAP. X. _Containing the Ceremonies at the Births and Burials in this Country, the manner of administring Justice, and many other Remarkables._

CHAP. XI. _More Adventures of the Author, and his Comrade, till their Departure from Court._

CHAP. XII. _The Author leaves this fine Country; the Ways he contriv'd to get out of it. He meets again on the Sea-Side with some of the Ship's Company with whom he had formerly been cast away upon the Coast_, &c.

CHAP. XIII. _Containing what happened to the Residue of the Ship's Company, during the Author's Absence; and the rest of their Adventures 'till their Departure from this Country._

CHAP. XIV. _The Author's Passage from the Southern Countries to_ Goa, _where he was imprison'd by the Inquisition. The Story of a_ Chinese _whom he met with there, and the Manner how they got their Liberty._

CHAP. XV. _Of the Author's Departure for_ Lisbon: _How he was taken and carry'd into Slavery, and what happened to him while he was a Slave._

CHAP. XVI. _Continuation of the Adventures of_ Peter Hudde _who is mention'd in the second Chapter; and the Author's Arrival at_ London.

The Travels _and_ Adventures of _JAMES MASSEY._

CHAP. I.

_Of our Author's particular Studies and Profession; with an Account of his Embarking, and his first Shipwreck on the Coast of_ Spain.

The narrow Limits with which the Life of Man is circumscrib'd, and the few Years he is capable of employing in cultivating and perfecting the Arts and Sciences, glide away so soon, that no wonder if the Progress he makes in either, turns to very little Account. Nor is the Shortness of Life the only Obstacle which thwarts our natural Desire of Universal Knowledge; the Loss of Worldly Goods being another Bar equally insurmountable, the Truth of which I learnt, to my Cost, long before I had finish'd my Studies.

The Inclination I had from my Cradle to the _Belles Lettres_, to Antiquity, and to the strange Rarities I saw brought home from foreign Parts, made my Father resolve to put me early to School, where I was such an apt Scholar that my Diligence and Memory got me the Prize in all the Classes. The fine things my Masters said in my Praise, and the Tenderness with which my Parents lov'd me, redoubled my Emulation, insomuch that I gave my self no Respite, and had made so good use of my Time that when I was but eighteen Years old, I understood both _Latin_ and _Greek_, very well. In short, I had gone thro' a Course of Philosophy, and was far advanc'd in the Mathematics, when my Father _David Massey_, who was Captain of a Ship, had the Misfortune to be blown up with his Vessel by the Imprudence of a Sailor, who inadvertently set fire to the Powder.

This fatal Blow happen'd to our Family in 1639, and of all the Days in the Year, upon that very Day that our Army was beat by the _Spaniards_ before _Thionville_; you must know that the good Man was bound to the Factory at _Senegal_, and as the greatest Part of the Lading was upon his own Account, my Mother was on a sudden left a Widow with five Children, and scarce any thing to maintain them. This Calamity however was so far from breaking her Heart, that as soon as she receiv'd the News of it, she sent for us, and said to us with a manly Air: 'Children, one of the worst Misfortunes has happen'd to you that could fall out in humane Life: One fatal Moment has not only robb'd me of my dear Husband, but you of your Father, and all your fortunes. Nevertheless, be not cast down, for the Divine Providence can work Miracles to support his Creatures. Learn by this Fatality, not to place your Trust in the Arm of Flesh; and be assur'd that God is a gracious Being, who will not abandon you. Since I have not sufficient Means left to bring you all up as we had intended, consider what Professions each of you is most inclin'd to follow. For your part, _James_, said she, I think you had best be a Surgeon, which, since you seem to be fond of Travelling, like your Father, is an Art that will favour your Design.' She likewise propos'd to the biggest Children what Professions they should undertake; to which every one of them consented with Tears, and apply'd with Success.

My Mother, who was a Native of _Hedin_, where she had Relations still living, left _Abbeville_, and went thither to settle. To my very great joy, tho' contrary to my Expectation, I found many People there who were sincerely concern'd for her Misfortune. One of her Brothers took one of the Children off of her Hands; a Father-in-law took another; and twenty People promis'd her that they would never let her want. Nay, some would fain have persuaded me to alter my Purpose, and pursue my Studies, in hopes that in time I might have it in my Power to bring up the innocent Children, who were not able to help themselves; but my Resolution was form'd, and my Inclination fix'd.

I took Leave of my Family and my dearest Acquaintance, who were sorry to part with me, and set out for _Paris_. The Grandeur, Magnificence, and Variety, together with the vast Concourse of People of all Ranks, which I saw on my Arrival at this fine Place, did at the first Dash astonish me; every thing that occur'd to my View, seem'd perfectly new to me; I thought my self in another World; and M. _Rousseau_, the Surgeon, to whose Tuition I had been recommended, had enough to do for near a fortnight to answer the Questions I was continually putting to him, to gratify my Curiosity. He likewise did me the Favour to carry me to _Marli_, _Fontainbleu_, _St. Dennis_, _St. Germain_, the _Louvre_, the _Tuilleries_, and many other Places, which are the Admiration of foreigners. But as the Value of Things is enhanc'd by their Rarity, and diminish'd by their Frequency, I accustom'd my self at last to look upon all these Fineries with a sort of Indifference, which by degrees turn'd to an Aversion; so that I abandoned all those Curiosities to the Speculation of the Idle and the Indolent, and began to apply my self carefully to the Art I had purpos'd to study. M. _Rousseau_ had very good Business, and great Experience, and the many Cures he perform'd, open'd new Discoveries to me every Day.

Yet for all this, scarce a Day pass'd but I exercis'd my self several Hours in those Languages and Sciences, in which I had before spent all my Time. I was the more encourag'd to do so, because Philosophy and the Mathematics seem'd to be much in vogue, by the Application of all Gentlemen to them, of what Age and Rank soever. At the same time there came out a Treatise of Conic Sections, said to be written by the Son of M. _Pascal_, the Intendant of Justice at _Roan_, at which, many Persons of Learning were really surpris'd. I had the Curiosity to run it over, but I found things in it which I thought above the Reach of a Lad of Sixteen Years of Age, for in several Places it surpass'd _Apollonius_. Many People were of my Opinion, especially when they consider'd, that the Father of this pretended young Author was a thorough Proficient in this Science, from whence the Generality imagin'd, that he had a mind to give the Son the Credit of it, to usher him into the World with the better Grace. Be this as it will, 'tis certain that the Junior _Pascal_ was a Man of a lively Imagination, and a great deal of Penetration and Judgment, as it afterwards fully appear'd. M. _Morin_, whom I took the Liberty to apply to, and who receiv'd me with extraordinary Civility, procur'd me also the Acquaintance of M. _Des Argues_, M. _Midorge_, and several other Mathematicians, who sav'd me a great deal of Labour by the curious MSS. they put into my Hands, and the clear and concise Methods they were pleas'd to make me acquainted with. By means of these learned Personages, I had Access likewise to the Reverend Father _Mercenne_. This ingenious Gentleman was a great Help to me for the understanding of several Questions in Natural Philosophy, and the Metaphysics. As he was intimate with M. _Descartes_, who was then in _Holland_, I propos'd nothing of Difficulty to him, but he explain'd to me at one time or other; and he was the first Man that ever put into my Hand the Six Meditations of that celebrated Philosopher. I was so desirous of learning how to demonstrate the Exigence of a God, the Immateriality of the Soul, and its real Distinction from the Body, that I read them with all the Attention I was capable of; but I frankly own that I was not satisfy'd with them. His Method for the due conducting of Reason, and finding out the Truth in the Sciences, his Dioptricks, his Meteors, his Theory of the World, and every thing in general that I had seen of his, charm'd me; but for his Metaphysics, as I said before, I lik'd no Part of 'em, but the Subtilty of his Arguments. This made me conclude, that we ought never to wade above the Depth of our shallow Understandings, and that we should confine our selves to Bodies, to explain their Nature, Form, Number, Properties, the Alterations occasion'd by Motion, and what may be most remarkable in them for our own Use, for the Good of Society, and for the Understanding and Advancement of Humane Knowledge, without pretending to make manifest and visible, as it were, to the naked Eye, such things as are in their own Nature _Arcana's_, and are, in all Probability, design'd to be for ever the Objects of our Faith and Admiration. It appear'd in a very little while, that I was not the only Person of that Opinion for an anonymous Book was publish'd at the _Hague_, by an unknown Author, with a View to explode the Philosophy of _Descartes_: At the same time Father _Bourdin_ attack'd it in his public _Theses_; and then came out the Objections of Messieurs _Hobbes_, _Gassendi_, _Arnaud_, and others, to his Metaphysics. I was so taken with that Author, that I was curious to see all his Disputes, which cost me so much Time, that my Master often reproach'd me for it, and said that I neglected the main Point, for the sake of applying to things which cou'd be of no great Use to me, and which, as to several of them, were not universally approv'd of. He even went so far as to tell me one Day, that I was in the high Road to Atheism, for that I had already embrac'd an Opinion which had been lately condemn'd by the Tribunal of the _Inquisition_, in the Person of _Galileo_, whom they had confin'd in the Prisons of the _Holy Office_, after having caus'd his Treatise of the _Circular Motion of the Earth_, according to the Principles of _Copernicus_, to be burnt by the common Hangman. But left these Reproaches might entirely discourage me, he took care to season them with Commendations of my considerable Talents for Surgery, and the Knowledge I had acquir'd in it, notwithstanding the Time I devoted to other Occupations.

At length, when he found that all he could say did not put me out of conceit with those fine Sciences, he resolv'd to enter me into the State of Matrimony. He talk'd to me incessantly of a very pretty Niece of his, who, after her Mother's Death, would have a considerable Estate. He often gave me to understand, that he shou'd not be sorry if I was marry'd to her; and that as he was advanc'd in Years, it would be in his Power to put me into the intire Possession of his Shop, which was well accustom'd: But this was not the Mark I aim'd at. When he perceiv'd my Indifference, he became more cold to me than before, insomuch that he began to neglect me, and to conceal several things from me, which I could not well learn without him; so that after having serv'd two Years Apprenticeship, I went to _Diep_, where I stay'd one Year more with M. _La Croix_, who was without Dispute a very able Master.

I will not stop here to relate the minute Adventures which I had in both those Towns, because I think them too inconsiderable; but I cannot pass over in Silence, that while I was at this Port, a Man arriv'd there whom the Vulgar call'd, _The Wandering Jew_. My Master, who was a curious Man, and very courteous, after having talk'd with him several times occasionally, invited him to Dinner one Day, that he might have the Opportunity of hearing him discourse. The first Thing he told us was, That he was Cotemporary with Jesus Christ, and that he saw him crucify'd. My Name, said he, is _Michob_, and I was one of _Pontius Pilate's_ Domestics. When that _Roman_ Judge pronounc'd Sentence against Jesus, I stept up to this pretended Criminal (continued he) and said to him, _What makes you stay here so long? Han't you heard your Condemnation? Get off! Why do you delay?_ To which the Holy Man reply'd to me, _I'll be gone, but you shall stay till I return._ 'This is now above 1600 Years ago (said he) which I hope is the greatest Part of the Time that I am to wander upon the Earth. Most People are fond of Life, and few there are but wou'd be glad to add an Age to the Years they have liv'd already, if it were in their Power, but for my own part, I wish with all my Heart I had dy'd a thousand Years ago.' As the Droll talk'd all manner of Languages, had by consequence a happy Memory, and had been a Traveller all his Life-time, it was a Pleasure to hear him relate a thousand Stories, as clear and evident Truths, which past Ages have transmitted to us in a very confused Light, and after a very uncertain manner. There is no Corner of the World but he affirm'd he had visited. He nam'd several Kingdoms and Republics to us, that lie about the two Poles, which we had never heard the mention of. All the Courts in the World were known to him. He was not ignorant of the minutest Circumstance of the most remarkable Revolutions of Empires, since he came into the World. In short, the remotest Incidents seem'd to him as recent as if they had just happen'd. But the Passage at which we all prick'd up our Ears, was where he began to entertain us with an Account of the Saints that rose again at the Crucifixion of Jesus Christ. All _Jerusalem_, said he, was alarm'd when it was reported that the People at the Burial-Places had seen the Earth move in several Parts, the Graves open of themselves, and naked Bodies appear, and make a thousand different Motions. The Spectators, continued he, were so astonish'd at this unexpected Sight, that they all trembled, and several dy'd with Fear. The most daring of them were willing, however, to see the Issue of it, and they were wonderfully surpris'd when, by and by, they saw Humane Creatures start all at once out of their Graves, and press in a Hurry thro' the Multitude, who made way for them by tumbling to the Ground, as if they were all going to take Possession of their Sepulchres. No one cou'd discern, added _Michob_, was he ever so attentive, of what Sex the risen Bodies were, for they seem'd to be all of the same Bigness, the same Age, and Complexion, and had no visible Mark by which they cou'd be distinguish'd from one another. They had not a Hair upon all their Bodies; their Bellies were flat, and seem'd as if they stuck to their Ribs; several held their Mouths open, but there were no Teeth to be seen; and their round and smooth Fingers seem'd to be intirely bare of Nails. This made him conclude, that all the Excremental Parts, and those which serve to grind, to swallow and digest Food while we are in a State of Mortality, will not accompany us to the other World, where, in short, they would be useless. In fine, according to his Discourse, it was never positively known what became of those Persons; but it was reported some Days after, that they were gone to _Galilee_, where they were to confer with Jesus Christ, and from thence to be carry'd to the Mansion of the Blessed. It may well be suppos'd that this curious Subject did not fail to occasion a tedious Conversation: 'Twas Midnight when our Guest left us, tho' my Master, notwithstanding the Conversation he had had with him elsewhere, wou'd fain have kept him till next Day. As the Magistrates look'd upon him to be a Visionary, they did not much mind what he said, consequently he was not a dangerous Person, and ask'd no favour of any Body; for the common People, and abundance of credulous and superstitious Gossips, who thought him a Prodigy, gave him what Necessaries he wanted; besides that he stay'd but a little while in a Place, and was no more than a Wanderer up and down in the World.

His Departure, added to all the fine Things I had heard him say of Foreign Countries, very much whetted my natural Desire to travel. I imparted my Design to M. _La Croix_, and as he had already been so good as to watch all Opportunities of publishing the Progress I had made in my Profession, it was not at all difficult for me to enter my self as a Surgeon on Board the Ship of Captain _Le Sage_, then preparing for a Voyage to _Martinico_. We sail'd therefore from _Diep_ the 21st of _May_, 1643. Our Ship carry'd but four Guns, and the Crew consisted but of Fifty-two Persons. Tho' the Captain was a _Huguenot_, yet he was a perfect honest Man, strictly just, and extremely devout. He wou'd not suffer a Day to pass over his Head without Publick Prayers on Board, every Morning and Evening, which were perform'd with great Zeal and Edification by _Peter du Quesne_, a young Student in Divinity, with whom, I can truly say, for my own part, I was so affected, that I immediately conceiv'd an Esteem for him, and that I had not been in his Company a Fortnight, but the Veneration, which the Monks had impress'd me with for the holy Men and Women in Paradise, was very much abated; but as ill Luck would have it, the Benefit I receiv'd from the wholsom Lectures of this agreeable Companion, was of no long Duration.

Twenty-seven Days after our Departure, when we were off of _Cape Finisterre_, we perceiv'd that our Ship took in much more Water than ordinary. The Carpenters, who were never idle, were as diligent as possible to find out the Cause of this Disaster; but notwithstanding all their Care, and the plying of the Pumps Day and Night, they were never the nearer, and at the end of Thirty-six Hours the Water was risen to such a Height, that it run out at the Port-Holes. The Captain seeing there was no Remedy, order'd us to put to Sea in the two Long-Boats, without taking any thing with us but our Money, of which we had not much. M. _Le Sage_ was still on Board, with the Master, the Pilots, and four other young Gentlemen, who were only making a Voyage of Pleasure, when the Ship sunk to the bottom like a Stone. Tho' they were prepar'd for the Event, yet they were intangled in one another; but as we were at hand, we gave them all the Assistance in our Power, and had only the Misfortune to lose one of those four Lads, _Colombier_, a young Gentleman of _Picardy_, who was scarce Fifteen Years of Age.

We were oblig'd to be as easy as possible under our Loss, and to consider what Course to steer next; for tho' we had try'd to make to Land for above two Days, yet the Wind, which was at S.E. hinder'd us. The most mortifying Circumstance of all was, that thro' a Misconstruction of the Captain's Meaning, and for want of Time to supply our selves, we had very little Provision, and no Compass to guide us. The Sky was serene, the Sea calm, and the Weather agreeable; but every one dreaded a Change. Mean time, with the Light of the Sun by Day, and of the Stars by Night, we us'd the utmost Diligence to get ashore, but cou'd not observe that we made any considerable Advance; so that we began to despair of our Lives, especially upon the third Day, when there fell so thick a Fog, that it was impossible to see the Distance of two Foot. At this very time, the little Long-Boat separated from ours, which the Captain perceiving by the Cries we made to one another, press'd the feeble Rowers to strain hard to rejoin us, which they did indeed, with a Vengeance; for falling foul upon our little Vessel, those on Board us were so alarm'd, that they all rose up at once, and gave such a Shock to theirs, that it turn'd Keel upwards. We had a great deal of Difficulty to save them, and much more to make room for them; for we all lay one upon another, and had not eat any thing for above Forty Eight Hours.

In short, it pleased God that about Noon, when the Sun had dispers'd the Fog, we discover'd several Sail coming towards us, which agreeable Sight gave us Joy inexpressible. We tack'd about immediately to meet them, and in three or four Hours time they came up with us, when Captain _Davidson_ was so kind as to take us on Board his Ship. He was bound from _Portsmouth_, as Convoy to Seventeen _English_ Merchant Ships, that were going to _Lisbon_. As our Bowels had been so much relax'd, and it being the Opinion of the Physicians (whom, however, we did not go to consult on purpose) that there was no danger in Eating and Drinking heartily, no sooner were the Provisions brought, but we were all glad to see our Beards wag. Every thing that was serv'd up to us was absorb'd as quick as if it had been thrown into a Well; but tho' our Bellies were full, we were not satisfy'd. We had no sooner granted a Respite to our Jaws, but we fell into a profound Sleep, and I question if there was one of us that did not sleep at least Twenty Hours before he was thoroughly awake. The Second Meal set us intirely to rights again. A Lieutenant of the Ship who spoke _French_, would needs have me give him the Particulars of our Misfortunes, some of which rais'd his Pity, and others his Laughter. At last we arriv'd at a good Harbour, and landed at _Lisbon_ the first of _July_, without the Loss of one Man besides _Colombier_.

CHAP. II.

_The Author's Stay at_ Lisbon, _&c._

_Lisbon_ stands near the Mouth of the _Tagus_, in a Situation extremely diverting; and certainly 'tis one of the finest Cities in _Europe_. It has a considerable Trade, which renders it very populous and wealthy. According, to the Calculation I made of it in the Bulk, there cannot be less than 20000 Houses. There are Thirty-five or Forty Gates for the Conveniency of the Inhabitants; and I am very much mistaken if it be not two long Leagues in Compass.

The Person to whom I made my Application, was one M. _Du Pre_, a Surgeon by Profession, a Man who had a great deal of Practice, and was capable of finding me Employment. In short, the good Man receiv'd me with open Arms. I had been with him but a very little while ere I discover'd that he was one of the Reformed, for he went very seldom to Mass, often read Sermons to his Children, and not a _Sunday_ went over his Head but he catechis'd them privately: And he, for his part, quickly perceiv'd also that I was very far from a Bigot; so that he confess'd to me he kept the Bible at home for the Instruction of his Family, which he carry'd me to see.

To speak the Truth, the first time that I gave it a Reading, which was dispatch'd in a very little time, I took it for an ill-concerted Romance, to which however I gave the Name of Sacred Stories. The Book of _Genesis_ seem'd to me to be meer Fiction; the _Jewish Law_ and _Ceremonies_ a Medley of Trifles and Childish Vanities; the _Prophesies_ an Abyss of Obscurities, and the most ridiculous Nonsense; and the _Gospel_ a pious Fraud, invented to cajole silly Women, and captivate the Vulgar. What shock'd me first of all was to find, that in the Work of the Creation there was Light, before the Luminaries which produce it, and without which all wou'd be Darkness and Obscurity. Then I boggled at the Fatal Necessity Man was laid under to labour and die, as a pretended Consequence of his Crime. Afterwards I reflected on the Sentence pass'd upon the Woman, to bring forth Children in Sorrow, and that on the Serpent, to creep on its Belly, as if before it had Legs. The Rainbow, which was plac'd in the Clouds after the Deluge, to dispossess Mankind of the Fear of perishing by a second Flood: The Favour granted by Heaven to _Lot_, to depart out of _Sodom_, that he might be at liberty to go immediately and commit a double Incest with his Daughters: The Amours of _Pharaoh_ and of _Sarah_ the Wife of _Abraham_; and the Rape committed on her, when she was a decrepid old Woman, by _Abimelech_ King of _Gerar_: The frequent Dialogues between the Creature and his Creator: The Passage over the _Red Sea_, and the many other Miracles wrought for the _Jews_: The Ass, whose Mouth was open'd to say so little to the Purpose; and a thousand other Difficulties of the same Nature, puzzled my Reason to a prodigious Degree. I cou'd not comprehend how Effects cou'd precede their Causes. I had been so often taught the contrary in the Schools, and daily Experience had so many times confirm'd this Truth to me in the Works of Nature, that I did not care so much as once to think of it. I thought it altogether as absurd to suppose that Man wou'd have been immortal, if he had not disobey'd God, because I did not see any Appearance that the Order and Constitution of his Parts wou'd have suffer'd any Alteration, after he had receiv'd Life. Nor did I conceive how the Earth wou'd have been in a Condition to bear its Fruits continually in the same Abundance, without Cultivation, unless it had been quite of another Nature then, than it is at present, which is not probable: I had read a hundred Voyages, which assur'd me that the Women in general, in the _East-Indies_, in _Africa_, and in _America_, about the Line, scarce suffer any Pain at all in the Delivery of the Humane Species into the World; insomuch that the Women of _Brasil_ commonly go to be deliver'd near some Spring or River, where they wash themselves, cleanse the Infant, and then carry it to their Husbands, who immediately take to their Beds, where they lie-in, and receive the Compliments of the Gossips, while the Woman goes abroad for Provision to regale them. On the other hand, among the People who live towards the Poles, the Sex suffers a vast deal at such times, and even many of them lose their Lives; so that this varies proportionably to the Climates, and to Peoples Constitutions. 'Tis the very same thing in Beasts, which for no Crime by them committed, are equally subject to those different Changes. In fine, for it wou'd require whole Volumes to exhaust this Subject, when I consider'd the Cause of the Rainbow, and its Bigness, and Colours, having made a hundred artificial ones my self, which is easily done, by taking Water into one's Mouth and squirting it abroad, in some Place opposite to the Sun Beams, which has no very bright Objects beyond it, and by several other ways; I cou'd not well digest the Account which _Moses_ gives us of it, as a Meteor unknown before that time.

Nevertheless, all these Obstacles did not intirely discourage me; for I undertook to run over this holy Book a second time, on condition, however, that, as I went thro' it, I might desire my Master to explain the difficult Passages. He consented to it, and we were every Day deeply engag'd in Disputes, during which the good Man frequently rav'd at me, and I was well off if he only call'd me a Libertine, and a stubborn Unbeliever. I said to him sometimes, that it was no strange thing to see a Crowd of Swimmers follow the rapid Course of a wide deep River, because 'tis every whit as agreeable as 'tis easy; but as soon as any one Man turns his Back to the others, cutting the Stream, and hastening nimbly towards its Fountain, they are all surpris'd at the Action; for which, some admire him, and others, especially his Companions, envy him to such a degree, that they are ready to burst with Spite, and do every thing they can imagine to discredit and ruine him, because what he does is an evident Proof of Skill and Vigour on his Part, and of meer Dastardy and Folly on their Part. 'Tis the same thing as to our Sentiments concerning the Sciences, and especially Religion; the first we imbibe stick with us, so that we cannot bear to be contradicted. We are disgusted with every thing that is not conformable to them, and from the Moment that a Man talks of discarding them, he is infallibly reckon'd a Mad-man, or a Knave. Mean time, I declare to you, that as I entertain a much more favourable Opinion of a Man who swims against the Stream, than of another who suffers himself to be insensibly born away with it, so I am infinitely more inclin'd to think well of that Man's Penetration and solid Judgment, who examines every thing, and even sometimes opposes Opinions long since receiv'd, than of those Men who hold Sentiments, as by Right of Inheritance, from their Ancestors, and who only retain them for the sake of their Age or their Authority; because it seldom happens that People go out of the common Road, without Reasons for so doing; whereas 'tis not so much expected that Men shou'd give their Reasons for not deviating from it.

At the beginning of our Conversation, another Affair happen'd, which gave occasion to another Dispute. A Captain of a Ship having brought some Negroes from _Africa_, made a Present of one of the handsomest to a Friend of his, a Man of Figure and Substance, but whimsical, and hard to be pleas'd. This Negro, after having liv'd several Years with so rigid a Master, and suffer'd a thousand Abuses from him, could bear it no longer, and resolv'd, whatever might be the Consequence, to take Revenge in a way the most dangerous that cou'd be. For this End, he went to the Apothecary that serv'd the Family, and under pretence that they were extremely pester'd with Rats, he desired two or three Pennyworth of Arsenic. The Fellow was scarce got out of the Shop to do some Errands, when the Apothecary sent to tell the Gentleman, that since his Black came for the Ratsbane, he had thought of an admirable Composition to destroy those Vermin, and that if he pleas'd he would immediately send him the Receipt. The Gentleman, who was naturally of an uneasy Temper, being surpris'd at this Message, and the more because he very well remember'd that he had us'd his Domestic barbarously but the Day before, sent for him to know what he meant to do with that Poison, and swore by all that's sacred he would murder him, if he gave him the least Cause to suspect him. It happen'd that the Valet was not then in the way, but as soon as he came home, a Servant-maid, who dreaded that she shou'd see him broke upon the Wheel, gave him secret Notice of what had pass'd. The Wretch was sadly affrighted; and being conscious that he had not Courage enough to stand the Test, he stole away, and without more ado, hang'd himself. Mean time, his Master was out of all Patience because he did not see him; and after having order'd Messengers to go and find him out, at the Places to which he had sent him, a Footman came and surpris'd him with the News, that he found him hanging in the Corn-Loft.

The Notice of this tragical Action was quickly spread every where. The Gentleman being one of my Master's best Patients, he went to him immediately, and desired him for several Reasons to order it so, that he might have the Body. The Gentleman, who was a Person of no small Influence, made no Scruple to assure him he should have it, and the very same Day he perform'd his Promise. As soon as the Body was put into our Hands, we dissected it in form. All the Parts of it were disposed like those of the Body of a white Man, at least, we observ'd no Difference; but what surpris'd us was, to find immediately under the _Epidermis_, a very thin delicate Membrane, which my Master had never perceived in other Bodies, and which I had never heard of before. He immediately sent for a famous Physician of the Town, to whom he imparted this Discovery, but the Doctor did not seem so much surpris'd as I expected, for the same thing had happen'd to him upon the like Occasion. We concluded that this must be the true Cause of the Blackness of this Race of Men, forasmuch as this Tunick stifles, and no doubt absorbs the Rays of Light; as on the contrary, a Leaf of Quicksilver plac'd behind _Venice_ Glass, makes them reflect, and strikes them back towards the Place from whence they came. This gave occasion to a strong Debate concerning the Origin of the _Ethiopians_, which, when we consider this remarkable Difference, seems not to be the same with other Men. Upon this Principle I was going to draw Consequences which would have tended to no less than the intire Subversion of the System of the Sacred Author in Debate. But I was silenc'd by being told, That there were many things, which it was the Will of Heaven we should admire, but are forbid to dive into.

I was much delighted to hear this Doctor discourse upon the Construction and Operations of the Humane Body. He spoke _Latin_ like _Cicero_, and was as good an Orator as _Demosthenes_. I was charm'd with every thing he said, because the Terms in which he express'd himself were Strong, and well-chosen; and he always aim'd to be clear and intelligible.

Not to give you a Detail of the long Conversation we had upon this fine Subject, I will only mention that he observ'd three things to us, which spread themselves in general over the whole Body; the one externally, which is the Skin; and the two others, which are the Veins and Nerves, in the Internal, and less visible Parts of the Corporeal Mass. The Skin, _said he_, is necessary to the Creature, because, like a Shell, it covers, incloses, and wraps about its Members on all Sides, in such a manner as to defend every Part of us against the Injuries of the Air, as it does the Face and Hands, if we were inur'd to expose the whole Body in the like manner. The Veins and Arteries, those Rivulets, in which flows the Blood, the true Principle and immediate Cause of Life, derive their Streams from the Heart, and run thro' the whole Machine, so that it is not possible to prick it in any Place, be it ever so small, without piercing some of their Branches; which is plain from the Vermilion Colour of the Moisture that instantly starts out. In short, there is no Part in us where we do not meet with Nerves; this is clear, and may easily be prov'd, beyond all Contradiction or Question. All these Nerves, without Exception, proceed from the Brain, where, like so many Strings, Twigs, or hollow Tubes, their several Extremities are so rang'd, one by another, that they form a sort of Sphere, in the middle of which there is a small Glandule extremely sensible and delicate; and to the Basis are fasten'd an infinite Number of imperceptible Arteries, by which a prodigious Quantity of Spirits flow to it from the Heart, which Spirits sweep the Glandule in a continual Agitation, and ready to yield to the least, extraneous Motion.

To illustrate this by an Example; Suppose I have in my Hands a thousand Ends of Thread ty'd together, 'tis impossible that any one shou'd be pluck'd without my perceiving it immediately, tho' I can't point to the very Place where the Attraction is made. Admitting therefore these Nerves, or the little Fibres of which they are compos'd, to be full of Spirits, as indeed they always are when we are awake, tho' they are partly depriv'd of 'em while we sleep; if any Object whatsoever happen to strike against the exterior End, or against any other Part of those Tubes, it is evident, that when they are full, and by Consequence extended, the other Extremity which is in the Brain, must be sensible of the Shock, and communicate the Motion to the Glandule, which must unavoidably be acknowledg'd to be the Seat of the Understanding. And forasmuch as Experience has taught me from the Cradle, that the Blows, Wounds, and other Ailments which my Body suffers, generally come to it from without, as often as I perceive the least Agitation in one of my Parts, I cannot but ascribe the Cause of it to some external Agent, nor help believing that 'tis really the Extremity of some Nerve, and no other Part, which was touch'd. We are also by Nature so far prepossess'd in favour of this Opinion, that those, for Example, who have had the Misfortune to lose an Arm, complain they feel the Pain at their Fingers, and in no other Place; which is a Truth that every Day's Experience confirms. Whether therefore the Impulsion be made by the Rays of Light on the Optic Nerves, or by the small Particles of our Food upon the Nerves which communicate with the Tongue, or by the imperceptible Effluvia from Bodies which we call Scented, upon the Source of the Olfactory Nerves, or in what other manner soever this be, it amounts to the same thing; the Organs may be as different as they will, 'tis the Touch is the sole Cause of all the Perceptions we are capable of. From hence it appears, that neither they who limit the Number of the Senses to Five, nor others, who not knowing under which of those Five to place Hunger; Thirst, and the Pleasure of Love, increase them to Eight; it appears, I say, that neither of 'em have a right Notion of the Nature of the Senses, because 'tis manifest from what we have said, that there is absolutely but one.

Moreover, _continued he_, I cou'd easily demonstrate, Mathematically, and by the Help of a Geometrical Figure, that 'tis impossible, strictly speaking, to have more than one Perception at a time, as perfectly as we are capable by Nature, and that when two or three are form'd together, they must needs be confus'd; for Experience tells us, that when we look upon an Object, the only Part of it which we see perfectly and distinctly, is the Point which corresponds with the Optic Axes, our Perception of the other Parts being only more or less, in Proportion to their Distance from the Center. Our Ideas or the Images of our Thoughts, are no more different from one another, than our Perceptions are; for tho' we admit of two sorts of them, distinguish'd by the Terms, Conception and Imagination, 'tis certain that _Touching_ is the sole Cause of both the one and the other: 'Tis the only Source of all Human Knowledge, and also of our Reason, which, when all is said and done, is nothing more nor less than the Union or Disunion of Names, which, by common Consent, we have impos'd upon Substances, as they appear to our Comprehension to bear a Conformity to their Qualities, and not at all to their Existence. Other Creatures having Organs like to ours, have no doubt the same Perceptions, and 'tis only the Degree of more or less, that can constitute the Difference. The Beasts therefore have Reason; and tho' they don't shew it, 'tis only for want, perhaps, of Speech to give Names, as we do, to things which affect them by being put in Motion; for, in other Matters, they are very capable of distinguishing----

Here our Physician was interrupted on a sudden, by a terrible Shriek from the Maid-Servant. The poor Girl, as she was bringing an Armful of Wood from the Corn-Loft, had made a false Step, and fell from the Top of the Ladder to the Ground. We all ran out to her Assistance, and found that she had broke her right Leg. The Doctor, after having seen it dress'd the first time, went home, to my very great Concern; for, besides some Objections which I was ready to have offer'd, I should have been very glad to have heard the Conclusion of so curious a Discourse; and was the more mortify'd afterwards, because I could never get another Opportunity to engage that ingenious Gentleman to talk with me upon the same Subject.

To return therefore from this first Digression; I must say, that tho' M. _Du Pre_ was far from being a Philosopher, yet the few Hints I had from him, together with _Calvin_'s Commentaries, which he put into my Hands, were of very great Service to me. From hence I had an Opportunity of observing, That the Creation of Light means nothing more than the Formation of that subtle Matter of which the Stars were composed upon the fourth Day; and that tho' _Moses_ spoke of Day and Night before that Day, it was only by way of Anticipation, as he said in another Place, That God made Man, Male and Female, before he had caus'd a profound Sleep to fall upon _Adam_, and form'd a Companion for him out of one of his Ribs. I also very easily comprehended, as well with regard to the Penalties which were imposed upon our first Parents, as with regard to the Rainbow, _&c_. That both the one and the other were at first Natural Signs, which God chang'd at that time into Signs of Institution; much like what we observe with respect to the holy Sacraments of Baptism and the Lord's Supper. And as to the Term _Beginning_, at the Head of the Book of _Genesis_, it did not perplex me, tho' it puzzles many others. I knew very well, that in Philosophy we must distinguish External Time from the Internal; as in Geometry, we distinguish an External Dimension from an Internal one, if I may be indulg'd the Expression; which is as much as to say, that we must make a Difference between a thing which has been measured, and whose Dimensions are known, and another which has not. My Chamber, for Example, has its Dimensions, that's undeniable; but meer Theory cannot ascertain the Contents, Practice must be added to it, and some common Method must be made use of, which Men are agreed on beforehand, ere we can be able to say exactly how many Feet, Inches, or square Lines it contains. By this means, those Dimensions which were at first internal and secret, become external and known, with regard to the external Measures which serv'd to determine the Contents. All Beings in Nature therefore have an Internal Time, and an External Time; their Internal Time is that Duration whereby they continue in their actual and real Existence, which extends from the Beginning to the End of them; their External Time is the Duration of the Earth, as far as its Motion is imploy'd to measure it; so that the External Time of a Thing is the same, with respect to its Internal Time, as the Measure to the Thing measur'd. We can have no Idea of any but Internal Time abstractedly, before the Creation of the World, because then there was no Being existent, but God, the Being of Beings, whose Duration is without Beginning or End, and cannot properly be defin'd or measur'd: But the very Moment that the Sun appear'd in the Firmament, and that the Earth was suppos'd to turn round its Centre, which it does from West to East, in a certain Space of Time, the Name of a Day Natural was given to each of those Periods; and that of Hours, Minutes, _&c._ to the lesser Parts, just as the Succession of seven Days is call'd a Week; the Moon's Revolution from West to East, a Month; the Revolution of the Earth round the Sun, a Year, _&c._ These common Measures help us to mark out the Time, and by rendring what was Internal in its own Nature, External for our Use, no wonder that without going farther backwards, we confine our selves to this Beginning, and only make a Computation of Time, since proper Measures were thought of to fix the Duration of it.

The Solution of these Difficulties made the Explanation of others more easy to me. I began to perceive the Connexion in the great Work of Redemption, the Harmony and Relation betwixt the Passages of the Old Testament and the New, and how the Antecedents and Consequents reciprocally depend upon one another; so that at the third Reading of the Bible I concluded, that the Creation of the World, and the Fall of Man, the Deluge, and the Passage of the Red Sea, the Ceremonial Law, and Circumcision, the Menaces and Promises, the Dreams, Visions, and Prophecies, and the most remarkable Transactions in the Republic of _Israel_, were only Types, Allegories, Emblems, Figures, and Shadows, which referr'd only to the New Covenant, ow'd their Lustre purely to the Light of the Gospel, and had Christ for their real Body.