Chapter IV
It _was_ a phony of course. Despite Vern's failure to signal for a double-check, the WPA had delayed publication and run the circuits. Similar but not identical stories had gone into Scoops in 14 major cities, all at the same time today; each involved a near death or disaster, with a reference to a recognizable gift that couldn't be edited out. In each case the Source was a retailer visiting that city--and yet the stores and 14 retailers matched up perfectly.
In our particular "accident," the woman turned out to be a clandestine actress--they had all virtually disappeared after the Edict, needless to say--hired for her ability to fall and fake injury convincingly. She hadn't cut herself on the glass, only burst a hidden capsule of her own blood drawn off weeks before. The actual gash in her throat was made with a shard of glass by the "unidentified passerby"--really the Flack himself--when he saw the store doctor coming. The artificially-stimulated birth of twins that had delayed the doctor, had also been part of the Plant.
The doctor was found innocent. The guard, only true victim of the plot, was cited as unobservant but not held for correction. The Flack, the actress, the mother of the twins and the visiting retailer were, before my shift was half over, sentenced for conspiracy to deceive and falsely advertise in violation of the Edict, as were the culprits in the 13 other Plants. Their conviction was the play story, all editions in the 10:00 hours _Sun_.
All that, to remind people about gifts, and Crimmus. The WPA had exposed the plot, and printed the truth about it as no human news-reporting agency could have.
Even so, I wondered, if, despite the Edict and WPA, the Flacks hadn't gotten their Crimmus reminder before the public, after all. I stared in at the Scoop.
Physically, the Scoop is just a short, thick tube projecting from a blank wall; it ends in a round orifice covered by a grille, and is adjustable to the height of the speaker. Below it is an ID sensor plate, and above it, the viewer and the preamble to the Edict.
The Scoop isn't large. But it gives man a voice no man ever had before: it could bring his words almost instantly to men throughout the world. It is the ultimate in the communication that mankind has sought down from the dawning of intelligence. Only one condition must be met, and only one thing those words must, according to the Edict, be:
"... Wholly and in part demonstrably true."
* * * * *
Think about it a minute. In the earliest days, communication was between two men only. If the first lied, only two people, the liar and the victim, were affected. Later, as civilization developed through improved communication--more abstract lingual concepts, systems of writing, methods of transportation--a word could travel faster and farther, and affect more and more people. The numbers hearing a man's speech and being touched by his words grew at the same time larger and closer to him, as his methods of addressing them went farther and farther out.
Great truths were produced by closer collaboration, as communications improved. But with imperfect regulation, great lies went out too, magnified by the same communications. One man's lies could poison an entire nation, and afflict the entire world.
It had to stop and, after the Third War, the Edict stopped it.
Just as cybernetic democracy brought true justice to government, the incorruptible and infallible machines brought just truth to communication, through control of mass media.
Of course it meant the end of written and portrayed fiction; for who could tell when a fiction, faultily understood would be believed, and a lie derived?
Of course it meant the end of competitive advertising and, to a large extent, competing products. One depilatory is not truly, demonstrably better than another. No car is superior to another in appreciable degree. And no institution requiring false images of such superiority can contribute to a civilization facing reality. If a product can't be sold on the basis of true fact, it has no place in the market.
Of course it meant other necessary changes in the economy; for without predictions of mythical profits or hypothetical success, banned by the Edict, who would invest? What human could surely forecast profits or success? Congris now decides such matters, and the result has been a stable economy.
Of course it meant alteration of personal relationships. All too often the so-called "love" of one another was founded on deliberate deception, or self-delusion fostered by fiction. "Love" letters, and with them the extravagant posturings of romance, ceased almost to exist, through postal censorship under the Edict. All but known truth was eliminated from schoolbooks, to the detriment only of the romanticized, and thus probably false, past. Surrounded by fact, human relationships have become factual. Hypocrisy, deceit, exaggeration are against the law.
Granted, the per capita ratio of marriages, and weddings once a desired child is to be born, have decreased. But so have the divorces, both overt and covert, that once resulted from disillusion.
In the same way, parents and children assess their true feelings toward each other and, sometimes, rearrange themselves--or on application are rearranged. It makes for a far more practical allotment, often, than the hit-or-miss distribution of children previously.
Life, freed from the phantoms and fairies inspired by spurious children's tales, by adult daydreams, deception and delusion, is less complex, more direct than it was 50 years ago. It permits a far greater attention to the details of present existence; for once you realize how little good it does to dwell on an unknowable future, the immediate and provable present becomes important indeed.
If sometimes this present seems to lack a luster that older people say they remember, at least no flaws have been concealed by that luster. At last mankind can see exactly what he is, and where he stands.
Myth, prediction, speculation, promise, aspiration, hope: these fog the mind with illusion and paralyze the hand with doubt. The present suffices for itself.
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The Trouble with TruthChapter IV
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