Chapter I
The Brahman once won a victory for the Devas. Through that victory of the Brahman, the Devas became elated. They thought, "This victory is ours. This glory is ours."
Brahman here does not mean a personal Deity. There is a Brahma, the first person of the Hindu Trinity; but Brahman is the Absolute, the One without a second, the essence of all. There are different names and forms which represent certain personal aspects of Divinity, such as Brahma the Creator, Vishnu the Preserver and Siva the Transformer; but no one of these can fully represent the Whole. Brahman is the vast ocean of being, on which rise numberless ripples and waves of manifestation. From the smallest atomic form to a Deva or an angel, all spring from that limitless ocean of Brahman, the inexhaustible Source of life. No manifested form of life can be independent of its source, just as no wave, however mighty, can be independent of the ocean. Nothing moves without that Power. He is the only Doer. But the Devas thought: "This victory is ours, this glory is ours."
II
The Brahman perceived this and appeared before them. They did not know what mysterious form it was.
III
They said to Fire: "O Jataveda (All-knowing)! Find out what mysterious spirit this is." He said: "Yes."
IV
He ran towards it and He (Brahman) said to him: "Who art thou?" "I am Agni, I am Jataveda," he (the Fire-god) replied.
V
Brahman asked: "What power resides in thee?" Agni replied: "I can burn up all whatsoever exists on earth."
VI
Brahman placed a straw before him and said: "Burn this." He (Agni) rushed towards it with all speed, but was not able to burn it. So he returned from there and said (to the Devas): "I was not able to find out what this great mystery is."
VII
Then they said to Vayu (the Air-god): "Vayu! Find out what this mystery is." He said: "Yes."
VIII
He ran towards it and He (Brahman) said to him: "Who art thou?" "I am Vayu, I am Matarisva (traveller of Heaven)," he (Vayu) said.
IX
Then the Brahman said: "What power is in thee?" Vayu replied: "I can blow away all whatsoever exists on earth."
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The UpanishadsChapter I
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