Chapter III (1)

The shadows of night had fallen about the lonely cabin as, with a tender light in his eyes, the old trapper continued in quiet, reminiscent strain:

"Yes, stranger, my Bill hev passed in his checks. I don't talk o' him often, fur it makes my heart sore to talk o' him. But ye seem interested, and it'll not do me any harm and mebbe do ye some good.

"My Bill wus allus tryin' to help somebody. There wusn't a man in all the country that could travel over the prairie like him. He knew every coulee. He wus a splendid guide and a good one. One day one o' his comrades started off fur the Missouri in the winter when the weather was fine. He wus ridin' and he didn't expect to be long on the road, so he didn't take much grub with him.

"He'd got away just two days when it come up a terrible snow-storm. I tell ye it wur enough to freeze the hair off yer head. The folks got anxious about him, but they wur all afeard to go out in the storm.

"Bill ses to them, 'I'm goin' to find him;' but they ses, 'It's no use, ye'll get lost yerself.'

"Wall, without tellin' anybody, he started off one morning, an' it wur cold; but he never heeded that. He ses, 'I'm goin' to find him, dead or alive.' Ah, my Bill wus a brave fellow, an' as kind-hearted a fellow as ever lived.

"Two or three days went by, an' the storm kep' up, but Bill didn't turn up. The men in the Fort got anxious about him, an' so one night they talked together an' they agreed to wait another day, an' if he didn't turn up they'd send a party after him.

"It wur gettin' dark the next night when the men in the Fort see two ridin' on one horse, one in front o' the other, comin' over the prairie.

"They got out glasses an' made out that the one in front wus an Indian boy. He wus ridin' fast, an' the man behind him was muffled up an' had a cloth over his eyes.

"The men in the village went out to meet them, an' as they rode up they saw it wus Bill. He was snow-blind, an' his hands and feet wur frozen. He couldn't speak.

"The Indian boy told the men that as he wus comin' in from the Indian camp, he saw him ridin' slowly an' his reins wus thrown loose on his horse's neck, an' he wus trustin' to him to get to the Fort.

"The men in the Fort nursed him, but they thought he wouldn't get better.

"After lyin' still fur several hours, he ses, 'Is he gettin' better?'

"One o' the men sittin' beside his bed ses, 'Yes, ye're gettin' better.'

"Bill shook his head, but didn't say any thin'. After a while he cried out, 'I saved him. Is he gettin' better?'

"'Yes, yes, ye're gettin' better,' said another of the men.

"But a few minutes after Bill spoke again: 'The letter, the letter; read the letter!'

"'He is delerious, poor feller.'

"'Mebbe he had a letter from somebody,' spoke up one o' the men, an' they searched his pockets, an' sure 'nuff, found a small piece o' paper. It had some writin' on it with a pencil; something like this: 'Send some medicine as quick as ye can to save Jack's life. I left him at old Kootenay Brown's ranch. He wus nearly frozen to death when I found him.'

"The men got an Indian boy, and sent him off with medicine an' a supply o' provisions to Kootenay Brown's.

"After Bill got a little better, he told the men where he had found Jack. He had an idea of the trail he would take, and after he'd crossed St. Mary's River, the storm wus so bad that his horse wouldn't face it, so to save himself he struck toward the mountains. Wall, as he kep' travelling the storm quieted down an', wud ye believe, right ahead o' him he saw a man walkin' round an' round in a circle leadin' his horse. The snow wur deep, but he went as fast as his horse would go, an' when he reached the place he saw it wus Jack.

"Both Jack an' the horse wur snow-blind, an' they wur wanderin' round on the prairie, lost. They couldn't get away from the spot."

"Bill's horse whinnied, an' the other stopped an' then answered. The poor thing wus glad o' company. Bill spoke to Jack, but the poor fellow didn't know him. He wus out o' his mind. Bill got him on his horse, and rode on to Kootenay Brown's ranch, where they rubbed poor Jack an' put him to bed. He wus badly frozen an' they feared he wouldn't get better.

"Bill stayed fur a day an' then started fur home to get help. It wus stormin' an' he thought he might get lef', so he wrote the letter afore he started out so that Jack might have his medicine.

"It wus a long time afore Jack wus well an' come back to the Fort, an' my Bill lay four weeks in his bed; then he crawled round fur awhile, but he never got over his ride.

"Whenever anybody said anythin' to him, he would say, 'Never mind, it's all right: Jack got better.'

"All that winter an' the next summer he kep' about the Fort, coughin' bad. Ah, my heart wur sore to see him go like the snow on a summer day.

"Jack wud come over to his shanty an' do all his chores fur him, an' the two cronies would sit together fur hours.

"Jack wud look into Bill's face an' say, 'Bill, ye saved me, but lost yer own life,' an' then Bill, as best he could fur his cough, would say, 'Jack, it's all right; be a man an' help somebody else. One on us had to pass in his checks, an' it wus me this time. Yer turn will come too by an' by, mebbe afore ye think o' it. I've never done anything worth speakin' about. Ye know it's not because I wus unwillin', but, ye see, there's no chances o' doin' great things.'

"One day Jack an' Bill wur sittin' talkin', an' I went in ter see how he wus gettin' on, an' Jack wus talkin' like I never heard him afore. Ye'd a thought he wur a preacher. I think he must hev ben a good lad, fur I wusn't expectin' to hear the like.

"'Bill,' ses he, 'I don't know much about the thing good folks call religion, but I min' my old mother tellin' me, "It's not long prayers an' talks, but it's just bein' like Himsel'." That wur what she called Him. I guess He'll no judge ye for the fine things ye say, but the gran' things ye do. He saw ye that day ye saved me when I wur frozen. An' don't ye think He'll pay ye fur that? I'm sure He will. If I wur rich I'd give ye all I had, and they say He's honester than any o' us. An' that means if I canna pay ye, He will. Ye see ye must get yer pay fur doin' that gran' deed, an' I'm too poor to pay ye, so ye must look to Him for it.'

"'I think it's all right, but it's not worth much,' says Bill.

"'Worth much! It's worth all the world to me.'

"'I wonder if He'll understand us when we get yonder. Ye see, we haven't been workin' much at religion, prayin', but, Jack, many's the time I have looked up at the stars an' said to myself, "Does God think about me?" Ye see the country is so big it wouldn't be strange if He forgot me.'

"'I've heard He lived on the prairie, and that makes me feel better, fur if He ever lived among the mountains an' on the prairies He'll know our rough ways an' not be hard on us. I don't think thur wus any fine churches an' fine clothes on the prairie when He wus livin'. If thur wus no prairie an' no mountains in heaven, an' all the folks talked fine language, I couldn't feel at home. I'd be like a stranger, an' I'd want to go where I could see the buffalo an' talk some Indian once in a while.'

"'He wus a good man,' ses Jack, 'an' He wouldn't be unreasonable, an' if we didn't talk fine here He wouldn't expec' us to talk fine yonder. I don't understan' much about it, but mother told me He wus a gentleman; not a rich, proud fellow who'd pass ye by, but a man who treated all alike. He could tell a rogue in fine clothes an' a gentleman if he wus poor.'

"'I wonder, Jack, how I'll call on Him when I get yonder. Ye see, I've never been in company, an' I suppose a great many big folk will be crowdin' in the door, an' they'll be wantin' to keep me back. Will ye lift yer hat an' say, "Good day, sir," or will ye wait till He speaks to ye? I wish, Jack, ye'd go to the mission and ask the Sky Pilot that lives there; mebbe he can tell ye what to say. Mebbe he has books that'll tell ye, an' it's not the best thing to wait fur yer ticket till the last minute.'

"Before Bill could say any more Jack hobbled off, got on his horse, and rode fifteen miles to the mission house.

"The missionary wus at home, an' Jack wur surprised to see him wearin' a buckskin just like the trappers, an' he'd ben cuttin' out rails fur his fences an' had a axe in his hand. He greeted Jack civil, an' asked him what he could do for him. Jack just told him about my Bill, an' how he wanted to know what he wur to do.

"'Can ye giv' a poor fellow directions what to do after he's passed in his checks, a kind o' passport like, to cheat the old fellow when he would be bettin' on the game. Ye see, my pardner, Bill, that's nearly finished his game, an' you bet he's a good un, but he kind o' thinks he'd like to get posted afore he starts on the trip. Ye can mebbe giv' us a prayer or a few words that we wouldn't be strangers. We might fine it hard to get an interpreter. Bill is pretty good at the Indian, an' he cud giv' them some Sioux or Cree, but the man at the door wouldn't understand. I'll pay ye for yer advice, fur he saved me, an' I hate to see him go; but I'll giv' him a good send-off an' a big funeral.'

"Stranger, the missionary came right off to my Bill, an' Jack, he wur proud to have the Sky Pilot ridin' beside him, an' when they come into the Fort the men looked at the stranger goin' to Bill's shanty, an' they ses, 'He's a rustler, that, an' don't ye forget it. Ye bet yer life he'll see Bill through. He'll treat him on the square!'

"Bill's comrades wur sittin' round his bed talkin' when the prophet in buckskin, fur that wus what they called the missionary right there, come in.

"'Good day, gentlemen,' ses he, an' takes off his hat, an' then sits down by Bill an' talks to him a bit to get a wee bit acquainted. He ses:

"'Wall, friend, what can I do fur you?'

"'D'ye think a chap'll lose the trail to heaven, that's never ridden over it afore?'

"'No, he'll get there all right if he follows the directions!' ses he.

"'An' ye can giv' them to me, I reckon,' ses Bill.

"'Yes; I haven't bin there, but the Chief has, an' He said afore He went off on His last trip that He would mark the trail so that His men wouldn't get lost.'

"'Ye can tell me the marks He left. Is it a heap o' stones, or a tree blazed, or a fire burnin', so as I can see the smoke?'

"'I don't know what the marks are,' says the Sky Pilot; 'but, ye see, His ways are square, an' I know what He says is true. There's none o' the scouts ever come back to tell us. We are all tender-feet on that trail.'

"'D'ye think they could o' lost it an' got down to the camp o' the old fellow?'

"'No; but when an old-timer starts on that trail he must like the place that he doesn't come back, or mebbe there's someone keepin' him there.'

"'I guess he's struck it rich, an' he'll not come back,' says Bill, 'but how am I to know when I don't know the marks?'

"'Wall, the Chief said afore He left on that long ride o' His that He'd make the way plain so that ye couldn't mistake it, an' He never wus false. All ye hev' to do is to pledge yerself afore ye start to join His ranks, an' He'll be there to meet ye, an' He'll take care o' ye Himself an' there'll be no mistake.'

"'Are ye sure that's so?' says Bill.

"'I'm sure. I hev served the Chief for many a year, an' I tell ye He wus never false.'

"Bill turned on his bed, an' as he looked at his old comrades, he says, 'Boys, I'm goin' on the long trail. Many a time hev we ridden on the prairie, but I'm goin' alone this time.'

"The Sky Pilot went down on his knees an' he prayed. It wus a right touchin' prayer, an' the men couldn't help the tears comin' in their eyes. Jack looked at Bill, an' says he, 'Bill's sure to pull through. If anybody can find the long trail, it's Bill.'

"It wus only a little while after that, stranger, that my Bill called out, 'He's waitin' fur me! Yes, I'm comin'!' an' his head fell back. My Bill was gone. Stranger, he wus a fine man."

The old man ceased. He had told the sorrow of his life. The stranger who listened knew no word was needed to express his sympathy, so with only a kindly grasp of the old trapper's hand he turned to the couch spread for him, and before many minutes had passed the occupants of the cabin were in a sound sleep.

The shanty among the hills still stands, and is yet the home of the grey-haired old-timer. As he sits at his doorway in the evening watching the shadows lengthen into night, memory often carries him back to the days when "my Bill" was the pride of his heart.

THE SPIRIT GUIDE.

There was a gay company assembled in the lodge of Eagle Rib, engaged in the pleasant pastime of tea-drinking and story-telling. The old chief had been successful in his late hunting expeditions, and from his sale of robes to the Indian traders a good supply of provisions had been brought to his lodge. A special invitation had been given to the leading members of the camp to attend the feast, and a large number had assembled to partake of the bounty in store. Every available pot and pan had been brought into requisition, and around the blazing lodge fire there stood vessels filled with buffalo meat, berries cooked in fat, and tea. The invited guests did full justice to the delicacies, both eating and drinking heartily. The pipe of peace was then passed around, and comments were freely made upon the conduct of those present who had been unfortunate in their hunting adventures. The stolid countenances of the Indians relaxed, and seriousness at times gave place to laughter loud and prolonged, as one after another related some story of hunting, love or war. The old men fought anew their battles of former years, and as the feast proceeded, a spirit of enthusiasm was begotten which infused itself into the heart of every individual present.

An interested listener half reclined with his head and shoulders on a native reed pillow; but his face bore a stern expression, showing no sign of participation in the others' merriment, as if the perils and victories of his fellows were nothing to him. Although apparently heedless of his surroundings, yet he was none the less a partaker of their pleasure. This taciturn individual was Medicine Runner, a famous chief of the Blackfoot Indians. Tall, stern and dignified, he commanded the respect of all, and was honored with the position of war chief of the tribe. Though his hair was turning grey, there were no signs of mental or physical decay. When he addressed his people on any subject every tongue was silent, all ears were opened to catch the words of the illustrious chief. He was a true orator, sparing in words, but every sentence was full of meaning; and though his language was couched in nature's garb, not even the Indian trader could mistake its full import. Many times he had led his warriors to victory when contending with Cree, Crow or Sioux Indians. They loved and honored him, while his enemies hated the name he bore. He lay for some time thus, a silent spectator of the joys of his companions. Then his eyes brightened, and he raised himself from his reclining position as if about to speak. The host and his guests knew at once the meaning of the change, and waited in respectful silence, anxious to hear what the chief had to say.

"Twenty-five winters have passed away," said he, "since a party of Sioux warriors entered our camp and stole a large number of horses. I was young and active then, and without any loss of time I called my warriors together that we might consult as to what was best to be done. After much deliberation at last I told them that I had prayed about the matter and felt it to be my duty to follow our enemies, taking another chief with me, while the warriors who remained in the camp were to be prepared for any sudden attack from the tribes who might be in our vicinity. I chose Three Bulls, who was at that time called Medicine Runner, to go with me on the expedition. We went out to the rock on the hill and made sacrifices and prayers. I prayed to my god for guidance, protection, and victory, and as I lay in my lodge at night, the god came to me in a vision, and told me to go, assuring me of an answer to my prayers. We had a war dance and feast, painted our bodies and our horses with war paint, and then set out on our journey south. We had gone but a little way when I got off my horse and prayed again. I vowed that if successful and I was permitted to return I should sacrifice myself at the next sun dance.

"Four days we rode and saw not any signs of our foes, but as evening drew near on the fifth day we were pacing slowly on the plains when we came to the brow of a hill, and there right at our feet was a camp of Sioux Indians, numbering three hundred lodges. Our hearts beat fast when we saw so many lodges congregated together, and my companion expressed his determination to return that night, as it was impossible to do anything against such a strong foe. I remembered my prayers and my vow, and resolved to remain, though at the same time urging my companion to go home and to take my horse with him. He begged me not to throw away my life, but to accompany him and to bring back with us a large number of our warriors to help in slaying all the Sioux Indians. I told him I dare not consent, as my guardian spirit was driving me onward and I felt sure of victory, though alone.

"Three Bulls bade me a sad farewell, and taking my horse with him he rode away quickly in the direction of our camp.

"Again I prayed and resolved upon action. It was a dark night, and thus highly favored I waited until the middle of the night, that all the people might be asleep, watching meanwhile as closely as I could and studying the lodges in the camp. The time had come. I descended and entered the camp stealthily and unseen. Outside of a chief's lodge there was fastened a fine horse, a good buffalo runner, and this lodge I resolved to enter, examining my gun and knife to see that they were all right. I then peered into the lodge and saw the chief and his family quietly sleeping. Drawing the door gently back I went inside. A few dying embers lay upon the fire, and beside it stood a pot of meat. Feeling hungry I soon disposed of some of the food. I then took off one of my moccasins and left it that they might know an enemy had been there. Leaving the lodge as quietly as I entered, it was only the work of a minute to cut the horse loose, jump on his back and depart. Conscious of having gained the victory, and feeling safe on the back of such a fine animal, I could not refrain from uttering the war-whoop as I was leaving the camp. The greatest excitement prevailed when they heard it, and I knew that I would soon be pursued. They had heard the sound of the horse's hoofs, for presently several Sioux were on my track, yelling and beating their horses to increase their speed. I had nothing to fear, for a good horse and a good start were in my favor. Most of my pursuers gave up the chase, and finally I could hear distinctly the sounds of the hoofs of but two horses following. Right ahead in the darkness I could hear the sound of rushing waters. I hastened on. Plunging into the foaming waters I crossed the stream safely and turned suddenly around as I reached the bank. Springing from my horse I waited for my pursuers, and as they approached levelled my gun and shot the leader. Before the other could escape by advance or retreat I brought him to the ground with another bullet. Victory was assuredly mine, for now two scalps were fastened to my belt, and I rejoiced that full compensation had been made for the depredations of our enemies."

"Homeward I sped, resting occasionally to give my horse time to recover his breath and refresh himself a little. When I reached our camp I heard the women wailing for me as one dead, for they had given up all hopes of my safety, but when the people saw my approach and the scalps by my side their sorrow was changed to songs of rejoicing. A great feast and scalp dance were held. Three Bulls made a long speech exalting my heroism, and ended by giving me his name of Medicine Runner, which he then bore, and which I have since borne until this day."

The chief had scarcely finished his story when a young man entered named Running Wolf. He was tall, slim, and of noble aspect, showing his relationship to the bravest of the tribe. He had a careworn appearance and was evidently suffering keenly from physical exhaustion; still a faint smile played upon his features and his eyes glistened with unusual brightness. Five days previous, this young man had gone from his lodge on an errand of some importance, as was evident by the determination which was expressed in the firmly compressed lips and the look of daring in his eye. For some time he had been very serious, and it had been remarked by some of the aged people that he seemed to be holding communion with the spirits. He withdrew within himself, saying little but thinking much, and the young man who formerly had been so full of merriment and delighted in all the amusements of the camp, had become suddenly transformed into a sedate man, almost prophetic in his looks. Without informing anyone of his intentions he had departed from his lodge, going rapidly toward the hills, apparently hoping to meet someone or determined to do some work. He walked quickly, shunning the presence of his companions, heeding not the riders who were driving herds of horses, and caring not for the scenes which always delighted him.

Old and young who saw him travelling at such a rapid pace across the prairie kept out of his way, for it was evident to their eyes that a supernatural power was guiding him. For many hours he travelled without halting, his eyes fastened on the ground, but with a holy purpose in his heart. Into one of the deep ravines he entered, and far into its recesses he travelled, where seldom penetrated the eyes of man, haunted as the Indians believed it to be by spirits of the dead, who possessed the power of inflicting injury upon the living.

It was in this community of spirits that Running Wolf found the resort which his soul longed for, its gloomy shades, rugged, tall rocks and scanty vegetation agreeing with the state of his soul. It was the home of the buzzard, coyote and eagle. Loveliness there was none, and as a resting place for man, no spot on earth could have been found more uninviting. This was the place, however, which seemed pleasing to the spirit of the young man, and for a few moments, although exhausted and sad, a gleam of satisfaction shone from his countenance. He fell upon his face kissing the ground, and in accents of tenderness cried, "My mother!" He lay upon the sod for a long time, fatigued with his journey and the physical exhaustion arising from nervous excitement, but at length arose, gathered his blanket upon his left arm, and began pacing to and fro, praying earnestly to the Great Sun for the revelation of himself.

Alone upon the hills and in the deep recesses of the ravines he wandered, praying and fasting, allowing nothing to pass his lips but a little water. Earnest, solemn and prolonged was his communion with the Great Power which overshadowed him, and the more keenly he felt this invisible presence the more fervently he prayed and longed for the fulfilment of his vows. Bright were his hopes, for he had implicit faith in the spiritual influences with which he was surrounded.

For days and nights the young man wandered alone, his voice heard by none save the spirits, the birds and the animals. At last he fell to the ground worn out with his devotions, and as he lay in a half-conscious state pleasant dreams flitted through his brain. The air was filled with happy voices. Angel attendants came to minister to him. Earth was no longer a weary place to live in, but the songs of joyous hearts came to him in all their sweetness, more pleasing than he had ever heard, and as he sang in unison with them, his heart was filled with joy. How long this continued he never knew, but in the midst of it all there came a voice assuring him of peace, the acceptance of his vows and prayers, and the gift of a Guide and spiritual Friend. The blessed vision rested on his soul as a rich benediction; and in this pleasant frame of mind he awoke. As he raised himself there came running toward him a small ground squirrel. This he seized instantly, and as he held the timid animal in his hand he remembered that this was the visitor named in his vision which would come to him, and within whose body would dwell the Spirit which was given him as a guide through life. As he held it, gently he drew it toward his bosom, and there nestling with fear it suddenly ceased breathing. His visitor was dead!

His heart was moved with sorrow; but he learned by the keen spiritual perception which had been given him that the Spirit Guide needed not a living agent wherein to dwell, for He could give animation if that were required.

Quietly and with reverence he laid the little thing upon the ground; tears filled his eyes. He prayed anew for guidance and strength, and as he prayed he took his knife and removed the skin of his little visitor and reverently preserved it.

A gentle voice whispered to him that the vision was ended. So casting a few quick glances around, he turned homeward, tired and footsore, but very happy.

A long journey lay before him, and in his fainting condition he could walk but feebly, yet so strong was his spirit that it overcame his physical weakness and enabled him to speed across the plains. New life had been granted him, and a companion of the spirits was now beside him wherever he went. As he drew near to the camp the dwellers fled at his approach. They beheld something supernatural in his manner which made them afraid. He entered the lodge of Eagle Rib as Medicine Runner finished his story, and without speaking a word sought his accustomed couch.

One by one the visitors left, impressed with the fact that some prophetic power had fallen upon the young man, and they dreaded contact with spiritual visitants.

These people are often called savages by members of the white race, yet they have been taught the greatest respect for all forms of religion, recognizing these forms as methods by which men approach the Supreme Power, hence their reverential attitude when the young man came into the lodge. In a few moments all the visitors had gone, and there remained only Eagle Rib and his family alone with Running Wolf.

He slept many hours, and then awaking fully refreshed, he partook of food, but said little to anyone. Becoming much reserved, not because of his superior position or knowledge, but rather because of the consciousness of this invisible companion, Running Wolf increased in favor with all the people. Gentle, sober and true, he won the hearts of the young men and maidens, who of all the natives of the lodges were most exacting.

A few uneventful years passed by, and the young man stood at the head of the young warriors of the camp, a recognized leader, well qualified to direct and destined to become victorious over every foe. His words were few, but when he spoke his judgment seldom erred, and his decision always carried away all opposition. Clothed with power and wisdom he had nothing to fear from any antagonist, and still he seemed unhappy. A restlessness of spirit appeared suddenly to take possession of him, compelling him to depart from the peace and happiness of the camp.

One evening, while sitting in the lodge, surrounded by his friends, without any word of warning or expression of any kind, he arose and departed, no one daring to follow, and no one asking the cause of his action.

The sun sank behind the Rocky Mountains, and the prairie was soon enveloped in darkness, but the young man heeded not the deepening shadow; he was not afraid. He wandered far from the camp and entered the forest unnoticed and unpursued. Straight as an arrow he went onward until he came to the foot of a giant tree, and kneeling upon his knees, he breathed out a prayer, simple, majestic and brief.

Drawing his knife from its sheath, he began to dig vigorously under the sod, never resting in his eager search for some hidden prize. Presently from the depths of the soil he brought forth a tender rootlet, upon which he gazed with admiration, hugging it closely to his bosom as a treasure of rare value.

Then, quietly retracing his steps, he soon found rest in the lodge. No questions were asked, and few indeed were the words spoken, his reticent manner preventing any undue familiarity.

A few nights passed by and a messenger came to the lodge in deep sorrow, to inform Running Wolf that the daughter of Mastwena was very sick. Without manifesting any surprise, Running Wolf arose, went direct to the lodge of his friend where the sick child lay, and bending gently over her, he looked into the face of the little one. A gleam of satisfaction passed over his countenance. She was very sick, but not beyond hope of recovery.

The medicine drums were brought down and beaten to call to his aid the spirits which flitted from tree to tree and from stone to stone outside the lodge. The medicine song was chanted by all the members of the family, and Running Wolf sang vigorously as he swayed his body to and fro in an excited manner.

As he sang and prayed he drew from his medicine bag a piece of root, which he broke, and placing it in a vessel with a small quantity of oil, stirred it well. As he muttered words of import which acted as a charm to aid the medicine in performing its desired end, he gave it to the feverish child with the gentleness of a woman.

As the little one drank the medicine, he again repeated the strange words which had fallen from his lips, and although misunderstood by the members of the family, a shudder ran through the company, for they felt the sacred power which accompanied the casting out of the evil spirit which had taken possession of the child.

The child lay motionless for a few moments as Running Wolf prayed over her, and then a sudden change took place, the whole physical frame being strangely contorted through pain, the agony being almost unbearable. Heavy drops of sweat stood upon the child's forehead and rolled off her body, until as the agony increased and the culminating point seemed to be reached, she uttered a piercing cry, and then fell back motionless upon her earthen couch.

Deep slumber fell upon her, and she lay asleep for hours as if under the influence of a gentle opiate, no one daring to arouse her, or caring to intrude upon the territory of the home of the spirits.

As the sun arose in his splendor behind the hills which lay across the prairie, the Indian maiden opened her eyes, refreshed with her slumbers, free from pain and the disease overcome. In a few days she was running with her companions as strong and merry as she had ever been.

The fame of Running Wolf was spreading fast and was not confined to his own tribe, and had he been a man of ordinary ability he would no doubt have become elated over his success. Keeping his own counsel he still felt humble, for he depended solely for his success on the ministrations of the Spirit Guide and the wondrous revelations which were frequently made to him.

Many uneventful days were passed in the camp, the severe illness of a friend or a skirmish with some neighboring tribe alone breaking the monotony.

No counsel was more eagerly sought in the gatherings of the chiefs, and there was no chief in greater demand as arbitrator in difficulties than Running Wolf.

He was loved for his wisdom, kindness and unassuming manner. The children listened to his stories as he sat in his lodge surrounded by the youth of the camp, who became so docile under his influence that with a single wave of his hand they quietly departed. Frequently they gathered around his lodge fire, and when the shadows of evening fell, they ran homeward to repeat the wonderful stories he had told them. Many a needless war was averted by his cool judgment and courage.

Late in the fall of the year this wise counsellor stood at his lodge door, and called aloud for his friends to attend a feast which he had made. A large company assembled to do honor to their friend. As they sat around in his spacious lodge, entertained by the conversation of the most notable men of the tribe, the evening passed away pleasantly. Running Wolf led off in the conversation late in the evening, and as he spoke in a tone of gravity, yet with a spirit of deep feeling, every ear listened and every heart beat in sympathy with the sentiments expressed. The orator proceeded to relate the history of the tribe, the story of its conquests, the records of the noble deeds of its great men, the advent of the white race and the present condition of the Indians. He depicted the future in dark colors, the gradual decay of the red men, the diseases and debauchery of the people, the corruption of the Indian politicians and the utter overthrow of the native religion. He counselled them to accept of the glory of the coming day when the red men would mingle with the white race, accepting their teachings and civilizations and finding therein peace, plenty and contentment. His voice faltered, and their hearts grew sad as he told them he would always remain with them to cheer them with his presence and encourage them by putting wise thoughts into their hearts; and he would touch the hearts of the white men, so that more tenderly than ever would they treat their brothers in red.

With downcast countenances they left his lodge and sought repose, although few of them slept because of the strange visions of the future his words had awakened in their minds.

Upon the following day a strange rumor spread rapidly over the camp that Running Wolf had not been seen after his great feast with the chiefs. Forebodings of dark destiny filled the minds of the people, and sorrow was depicted on every countenance. Women and children wept, and the men groaned in spirit, heavy with foreboding fears.

Running Wolf's favorite horse stood at the lodge door, his gun and military habiliments lay in their accustomed place, but the wise man was gone. A few footprints were seen leading out towards the prairie in the direction of the mountains, but after following them a short distance all traces of them were lost. Far and near they sought him but found him not.

Then the chiefs recalled the sadness of their hearts when he assured them he would always abide with them, encouraging their hearts and subduing their enemies. They now believe that he is true to his predictions, and that he still presides over them in a higher degree as chief among the spirits. Yet they cannot help going out every day to look across the prairie for the return of Running Wolf.

Some day he may return, but not as we look for him. As the guardian spirit of the tribe he still maintains his ascendancy over the people, and with greater power than ever he waits upon them in their counsels and religious feasts, no longer guided by the spirits, but himself a seer among the gods.

ALAHCASLA.

Namukta, the aged chief, was dying. As he lay on his earthen bed in the buffalo-skin lodge, friends gathered in and now sat near, talking in low tones. While the old man's faltering voice rose and anon fell, in the delirious utterances of a fevered brain, they recounted his deeds of bravery and recalled his wise counsels.

Namukta was a great chief, a warrior who could tell more thrilling tales of encounters with the enemies of his tribe than any other among the lodges, and the young men had listened and had caught from his oft-repeated words the spirit of the warrior before they went upon the war-path. He was telling now of by-gone battles in the south, of victories won and scalp-locks taken from the foe; but his mind wandered and there was no connection in the talk.

Presently he ceased, and every eye was turned toward his couch. He was still for a few moments, and the people waited. Then the dying chief raised himself on his bed and called in clear, peremptory tones, "Isota! Isota! Isota!"

A young girl, fairer than any of the other maidens in the camp, yet dressed as one of them, rose from the buffalo-skin where she had been reclining, and crept nearer to the old chief's side.

"I am here, my father." But the chief made no reply. His ears were closed to the voice he loved, and the girl sighed as she resumed her seat.

Again he raised his voice and called aloud. "Isota! Isota! There they come! Lie still!"

He was fighting over again one of the battles of the past. In broken, disjointed sentences, bit by bit, Isota and the friends who were with him in the lodge heard the story told, which, put together, was something as follows:

"That was a hard time. It was the year of the rabbits. We had gone away to the east to hunt the deer, and we intended to take some horses from the Chippewas. Our young men had told us the Chippewas had some fine horses that they had taken from the white men. It was a long journey, but it was fine weather, and we had plenty of feed for our horses. When we reached the forests we saw tracks of the Chippewas. We kept a sharp lookout for our enemy.

"Early one morning we saw smoke from their camp-fires. We made ready to attack them; we would rush upon them unawares and defeat them. We sent out two of our young men, who brought back word that there were fifty lodges and the men were well armed. We consulted together, for it was no easy task to fight with so many, but we were ready and in good trim for fighting. We sent our young men again at night, and when they got back they reported that there were some fine horses in the camp, but some of the men were out hunting. We made up our minds to attack the camp early the next morning.

"There was not much sleep for us that night; we were too near the camp of our enemy. There were only twenty-five of our warriors, but they were all good men who had won many battles.

"Long before the sun was up we started for the camp, travelling quietly, and when we reached the camp we made a dash for the horses and fired into some of the lodges. The enemy rushed out, the men fighting and the women and children screaming. Five of the Blackfeet were killed, but we had ten scalps and thirty horses. As we were leaving the camp I saw a little pale-face sitting at the door of one of the lodges crying. I rushed to her quickly, picked her up and placed her on my saddle. The Chippewas were beaten and we did not care to fight any more. We had taken the scalps and the horses and the little pale-face. That was a great fight. I had the best part of it. You know my little pale-face; I called her Isota."

Isota listened, her head resting on her hand. She remembered being in the camp of another tribe of Indians, but who they were or where they came from or dwelt she knew not.

Namukta had ever treated the pale-face as a princess, a child of the gods, for had not the gods blessed his people ever since she had been in his lodge? The men had not gone so frequently upon the war-path, there was not so much sickness or quarrelling in the camps. The maidens loved her because she was ever ready to help them; she had the finest skins for her dresses, and bear's claws and elk teeth were used in plenty to decorate the lovely Isota.

The chiefs consulted her on matters affecting their bands of people, and wondered at her wisdom. Her gentle manner, her calm dignity and queenly carriage impressed them with a sense of superiority. They believed she was possessed of many secrets not known by the medicine-men, and this added to her influence over the tribe.

Namukta guarded his treasure carefully, and there was nothing too valuable to be given to his Indian princess. And now Isota had tended him in his sickness, and even the eldest of his wives had not objected to this usurpation of her rights.

There was one other who loved the maiden as fondly as Namukta. Alahcasla had been taken by the Blackfeet during one of their raids upon some of the numerous tribes of British Columbia, and because Namukta was the war chief he had dwelt in his lodge. Alahcasla was tall and handsome, and of an intelligent countenance. He had played with Isota, grown up with her, and loved her better than all the world beside. Once when Isota had been attacked by a bear, his trusty rifle had pierced the brain of the savage animal and saved the girl's life.

Namukta, after the relation of the story of his capture of Isota, lay for several days unconscious, but when he drew near the border of the spirit-land he awoke, conscious though very weak. He summoned all the minor chiefs to his lodge, and divided his property among his friends. His favorite horse was given to Isota, and the next in value to Alahcasla. Then turning to the peace chief he said:

"And now I am going to the sand hills and I leave Isota and Alahcasla to protect the interests of our people. They cannot be chiefs, but they are greater than all the chiefs and medicine-men. If you consult them and follow their counsels you will never be led astray. Give them one of the best lodges, let them have a portion of all the game you kill, never go to war without seeking their advice, and you will become prosperous and happy. Good-bye. I am going. Bury me as an Indian warrior. I have done."

Namukta died and was buried with all the rites of his people, who mourned for him many days. His last instructions were obeyed, and while they followed the counsels of Alahcasla and Isota the tribe was prosperous.

Twelve months passed and some of the women saw that Isota's cheeks had lost their color; they talked of it among themselves, but said no word to Isota. Then one morning when the chiefs went to the lodge of their leader they found the widows and children of the camp weeping. Alahcasla and Isota were no longer in the lodge. No one had seen them since the night before, and the fear in their hearts was that their enemies had stolen Isota, and because of his love for her Alahcasla had followed. The tribe had heard of rumors among the Crow Indians and about the camp-fires of the Gros Ventres, that it would be a good thing if they could secure Isota, the white leader, that prosperity might come to their lodges as it had to Namukta, the old chief, and his people.

The chiefs held a consultation, and it was decided that runners should be sent out to the territories of the hostile Indians, and learn by stealth the fate of their princess.

Far and wide they went, but could find no trace of Isota. The people grieved, many of the children sickened and died, the buffalo disappeared and the warriors sat around in the lodges idle and dispirited.

Isota had departed and her people were to know her no more.

* * * * *

"You bet yer life she's a beauty, an' don't ye forget it. She's no Injun, that. She's got queer tastes to be the wife o' an Injun, but he's a smart un, none o' yer common prairie Injuns."

Such at all events was Dutch Fred's opinion. A day or two before two travellers, an Indian and a young woman of fair complexion, had arrived at the ranch and been treated with more than the usual hospitality by the head man. They had not been very communicative, and after resting for two days had ridden away north in the direction of the line of white settlements. This and the superior appearance of the pair had excited a good deal of curiosity, and called forth the above expression of opinion.

Dutch Fred was right. Isota and Alahcasla were no common Indians. Namukta's story of how Isota had been brought to his lodge had sunk into the girl's heart, and as Alahcasla loved her better than himself, he was helping her to solve the mystery, although he knew that every day which brought her nearer to her own people took her farther from him and his love.

They had travelled many weary miles before they reached the Thunder Bay district. When Isota stood upon the shore of the great lake some memory was stirred within her, and a word long forgotten seemed to leap once more into life.

She knew that she had before stood beside a great sheet of water like this. Where was it? She could not tell. In vain she sought to recall something more definite than the vague sense of having seen broad sparkling waters such as this. She could not, but the train was set alight and here a word was to supply the needed clue--Huron!

They stayed that night with a band of Chippewa Indians who were camped on the shores, and as Isota lay in the wigwam weary and sad she heard the story of an old chief whom his people loved; how he had grieved for and sought a pale-faced child that had been stolen. She had been entrusted to his keeping by the chief of another band, and while he was absent on a hunting expedition she had been carried away by a marauding band of Blackfeet.

Isota could not understand at first, but a long illness and the care bestowed upon her by the wife of the Chippewa chief gave her time to learn their language. It seemed to come back to her as a forgotten tongue.

When the sickness left her, Alahcasla, who had waited and watched beside her faithfully, brought the horses to the lodge door, and together they set out once more to reach the Huron country.

After many days of weary travel the shining waters of the lake lay before them. They had passed few settlements, but now the country was more cleared, and as the tall Indian and the beautiful Isota entered the long, straggling street of the pioneer towns they attracted considerable attention. Unused to the prying eyes and rude stare of ill-bred curiosity, Isota held herself more erect and Alahcasla drew closer to her side. During their stay in one of these frontier towns Isota's horse had sickened and died, and Alahcasla had put the girl upon his and walked by her side.

They were often faint for food and from weariness; they were not familiar with the ways of the white people, and did not know that they must ask for what they needed. It was not the Indian custom to ask for the hospitality that it was considered a privilege to be allowed to offer to the stranger within their lodges.

But the talk of the people in the streets had revived another link in the chain of Isota's memory of the past.

She heard the children call "Mother!" and immediately she knew the word had once been familiar to her lips. With these words "Huron" and "Mother" as talismans, the pair went on their way.

* * * * *

In one of the larger towns on the shore of Lake Huron, a crowd had gathered around two figures whose appearance was evidently causing considerable interest. Travel-stained, their once handsome dress of finely tanned and handsomely embroidered deerskin with beaded ornaments worn and discolored, Alahcasla stood, resentment in his eye and indignation expressed in every line of his tall, commanding figure, sternly eyeing the gaping crowd, while Isota leaned against the wall of the house, her whole attitude telling of weariness and despair. Her lips were parched and dry, yet they still could utter the words, "Huron," "Mother!"

Was there no one to respond; none to answer her?

Presently a woman better dressed than the majority among the crowd drew near, and with the kindliness of a heart long softened by sorrow, and one which found relief only in thought for others, she stayed to ask the cause of the gathering there.

"Poor things," she said, as the crowd parted and her eyes fell on the strange group; "they are surely strangers here, and their proud bearing in such surroundings would lead one to suppose they are no common people."

Isota looked into the kind grey eyes, and though despair of ever being understood had filled her heart, she uttered once again the words, "Huron," "Mother!"

A woman's sympathy and love for another had led her to stay her steps and ask the cause of the gathering crowd, and now an answering echo in her heart, a sorrow long borne, a wound made and never healed, replied. Isota and Alahcasla were taken home, the one to her mother's arms, the other to seal with his death the sacrifice of his love.