Chapter III: Introduction (2)

Turn not away thine eye from one that asketh of thee, and give none occasion to a man to curse thee:

For if he curse thee in the bitterness of his soul, he that made him will hear his supplication.

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Get thyself the love of the congregation; and to a great man bow thy head.

Incline thine ear to a poor man, and answer him with peaceable words in meekness.

Deliver him that is wronged from the hand of him that wrongeth him; and be not fainthearted in giving judgement.

Be as a father unto the fatherless, and instead of a husband unto their mother: so shalt thou be as a son of the Most High, and he shall love thee more than thy mother doth.

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Wisdom exalteth her sons, and taketh hold of them that seek her.

He that loveth her loveth life; and they that seek to her early shall be filled with gladness.

He that holdeth her fast shall inherit glory; and where he entereth, the Lord will bless.

They that do her service shall minister to the Holy One; and them that love her the Lord doth love.

He that giveth ear unto her shall judge the nations; and he that giveth heed unto her shall dwell securely.

If he trust her, he shall inherit her; and his generations shall have her in possession.

For at the first she will walk with him in crooked ways, and will bring fear and dread upon him, and torment him with her discipline, until she may trust his soul, and try him by her judgements:

Then will she return again the straight way unto him, and will gladden him, and reveal to him her secrets.

If he go astray, she will forsake him, and give him over to his fall.

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Observe the opportunity, and beware of evil; and be not ashamed concerning thy soul.

For there is a shame that bringeth sin; and there is a shame that is glory and grace.

Accept not the person of any against thy soul; and reverence no man unto thy falling.

Refrain not speech, when it tendeth to safety; and hide not thy wisdom for the sake of fair-seeming.

For by speech wisdom shall be known; and instruction by the word of the tongue.

Speak not against the truth; and be abashed for thine ignorance.

Be not ashamed to make confession of thy sins; and force not the current of the river.

Lay not thyself down for a fool to tread upon; and accept not the person of one that is mighty.

Strive for the truth unto death, and the Lord God shall fight for thee.

Be not hasty in thy tongue, and in thy deeds slack and remiss.

Be not as a lion in thy house, nor fanciful among thy servants.

Let not thine hand be stretched out to receive, and closed when thou shouldest repay.

=5= Set not thy heart upon thy goods; and say not, They are sufficient for me.

Follow not thine own mind and thy strength, to walk in the desires of thy heart;

And say not, Who shall have dominion over me? for the Lord will surely take vengeance on thee.

* * * * *

Say not, I sinned, and what happened unto me? for the Lord is longsuffering.

Concerning atonement, be not without fear, to add sin upon sins:

And say not, His compassion is great; he will be pacified for the multitude of my sins: for mercy and wrath are with him, and his indignation will rest upon sinners.

Make no tarrying to turn to the Lord; and put not off from day to day: for suddenly shall the wrath of the Lord come forth; and thou shalt perish in the time of vengeance.

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Set not thine heart upon unrighteous gains: for thou shalt profit nothing in the day of calamity.

Winnow not with every wind, and walk not in every path: thus doeth the sinner that hath a double tongue.

Be stedfast in thy understanding; and let thy word be one.

Be swift to hear; and with patience make thine answer.

If thou hast understanding, answer thy neighbour; and if not, let thy hand be upon thy mouth.

Glory and dishonour is in talk: and the tongue of a man is his fall.

Be not called a whisperer; and lie not in wait with thy tongue: for upon the thief there is shame, and an evil condemnation upon him that hath a double tongue.

In a great matter and in a small be not ignorant;

=6= And instead of a friend become not an enemy; for an evil name shall inherit shame and reproach: even so shall the sinner that hath a double tongue.

* * * * *

Exalt not thyself in the counsel of thy soul; that thy soul be not torn in pieces as a bull:

Thou shalt eat up thy leaves, and destroy thy fruits, and leave thyself as a dry tree.

A wicked soul shall destroy him that hath gotten it, and shall make him a laughing-stock to his enemies.

* * * * *

Sweet words will multiply a man’s friends; and a fair-speaking tongue will multiply courtesies.

Let those that are at peace with thee be many; but thy counsellors one of a thousand.

If thou wouldest get thee a friend, get him by proving, and be not in haste to trust him.

For there is a friend that is so for his own occasion; and he will not continue in the day of thy affliction.

And there is a friend that turneth to enmity; and he will discover strife to thy reproach.

And there is a friend that is a companion at the table; and he will not continue in the day of thy affliction.

And in thy prosperity he will be as thyself, and will be bold over thy servants:

If thou shalt be brought low, he will be against thee, and will hide himself from thy face.

Separate thyself from thine enemies; and beware of thy friends.

* * * * *

A faithful friend is a strong defence; and he that hath found him hath found a treasure.

There is nothing that can be taken in exchange for a faithful friend; and his excellency is beyond price.

A faithful friend is a medicine of life; and they that fear the Lord shall find him.

He that feareth the Lord directeth his friendship aright; for as he is, so is his neighbour also.

* * * * *

My son, gather instruction from thy youth up: and even unto hoar hairs thou shalt find wisdom.

Come unto her as one that ploweth and soweth, and wait for her good fruits; for thy toil shall be little in the tillage of her, and thou shalt eat of her fruits right soon.

How exceeding harsh is she to the unlearned! and he that is without understanding will not abide in her.

As a mighty stone of trial shall she rest upon him; and he will not delay to cast her from him.

For wisdom is according to her name; and she is not manifest unto many.

* * * * *

Give ear, my son, and accept my judgement, and refuse not my counsel,

And bring thy feet into her fetters, and thy neck into her chain.

Put thy shoulder under her, and bear her, and be not grieved with her bonds.

Come unto her with all thy soul, and keep her ways with thy whole power.

Search, and seek, and she shall be made known unto thee; and when thou hast got hold of her, let her not go.

For at the last thou shalt find her rest; and she shall be turned for thee into gladness.

And her fetters shall be to thee for a covering of strength, and her chains for a robe of glory.

For there is a golden ornament upon her, and her bands are a riband of blue.

Thou shalt put her on as a robe of glory, and shalt array thee with her as a crown of rejoicing.

* * * * *

My son, if thou wilt, thou shalt be instructed; and if thou wilt yield thy soul, thou shalt be prudent.

If thou love to hear, thou shalt receive; and if thou incline thine ear, thou shalt be wise.

Stand thou in the multitude of the elders; and whoso is wise, cleave thou unto him.

Be willing to listen to every godly discourse; and let not the proverbs of understanding escape thee.

If thou seest a man of understanding, get thee betimes unto him, and let thy foot wear out the steps of his doors.

Let thy mind dwell upon the ordinances of the Lord, and meditate continually in his commandments: he shall establish thine heart, and thy desire of wisdom shall be given unto thee.

* * * * *

=7= Do no evil, so shall no evil overtake thee.

Depart from wrong, and it shall turn aside from thee.

My son, sow not upon the furrows of unrighteousness, and thou shalt not reap them sevenfold.

* * * * *

Seek not of the Lord preeminence, neither of the king the seat of honour.

Justify not thyself in the presence of the Lord; and display not thy wisdom before the king.

Seek not to be a judge, lest thou be not able to take away iniquities; lest haply thou fear the person of a mighty man, and lay a stumblingblock in the way of thy uprightness.

* * * * *

Sin not against the multitude of the city, and cast not thyself down in the crowd.

Bind not up sin twice; for in one sin thou shalt not be unpunished.

Say not, He will look upon the multitude of my gifts, and when I offer to the Most High God, he will accept it.

Be not fainthearted in thy prayer; and neglect not to give alms.

Laugh not a man to scorn when he is in the bitterness of his soul; for there is one who humbleth and exalteth.

Devise not a lie against thy brother; neither do the like to a friend.

Love not to make any manner of lie; for the custom thereof is not for good.

Prate not in the multitude of elders; and repeat not thy words in thy prayer.

* * * * *

Hate not laborious work; neither husbandry, which the Most High hath ordained.

Number not thyself among the multitude of sinners: remember that wrath will not tarry.

Humble thy soul greatly; for the punishment of the ungodly man is fire and the worm.

* * * * *

Change not a friend for a thing indifferent; neither a true brother for the gold of Ophir.

Forgo not a wise and good wife; for her grace is above gold.

Entreat not evil a servant that worketh truly, nor a hireling that giveth thee his life.

Let thy soul love a wise servant; defraud him not of liberty.

* * * * *

Hast thou cattle? have an eye to them; and if they are profitable to thee, let them stay by thee.

Hast thou children? correct them, and bow down their neck from their youth.

Hast thou daughters? give heed to their body, and make not thy face cheerful toward them.

Give thy daughter in marriage, and thou shalt have accomplished a great matter: and give her to a man of understanding.

* * * * *

Hast thou a wife after thy mind? cast her not out: but trust not thyself to one that is hateful.

Give glory to thy father with thy whole heart; and forget not the pangs of thy mother.

Remember that of them thou wast born: and what wilt thou recompense them for the things that they have done for thee?

Fear the Lord with all thy soul; and reverence his priests.

With all thy strength love him that made thee; and forsake not his ministers.

Fear the Lord, and glorify the priest; and give him his portion, even as it is commanded thee; the firstfruits, and the trespass offering, and the gift of the shoulders, and the sacrifice of sanctification, and the firstfruits of holy things.

* * * * *

Also to the poor man stretch out thy hand, that thy blessing may be perfected.

A gift hath grace in the sight of every man living, and for a dead man keep not back grace.

Be not wanting to them that weep; and mourn with them that mourn.

Be not slow to visit a sick man; for by such things thou shalt gain love.

In all thy matters remember thy last end, and thou shalt never do amiss.

=8= Contend not with a mighty man, lest haply thou fall into his hands.

Strive not with a rich man, lest haply he overweigh thee: for gold hath destroyed many, and turned aside the hearts of kings.

Contend not with a man that is full of tongue, and heap not wood upon his fire.

* * * * *

Jest not with a rude man, lest thine ancestors be dishonoured.

Reproach not a man when he turneth from sin: remember that we are all worthy of punishment.

Dishonour not a man in his old age; for some of us also are waxing old.

Rejoice not over one that is dead: remember that we die all.

* * * * *

Neglect not the discourse of the wise, and be conversant with their proverbs; for of them thou shalt learn instruction, and how to minister to great men.

Miss not the discourse of the aged; for they also learned of their fathers: because from them thou shalt learn understanding, and to give answer in time of need.

* * * * *

Kindle not the coals of a sinner, lest thou be burned with the flame of his fire.

Rise not up from the presence of an insolent man, lest he lie in wait as an ambush for thy mouth.

Lend not to a man that is mightier than thyself; and if thou lend, be as one that hath lost.

Be not surety above thy power: and if thou be surety, take thought as one that will have to pay.

* * * * *

Go not to law with a judge; for according to his honour will they give judgement for him.

Go not in the way with a rash man, lest he be aggrieved with thee; for he will do according to his own will, and thou shalt perish with his folly.

Fight not with a wrathful man, and travel not with him through the desert; for blood is as nothing in his sight; and where there is no help, he will overthrow thee.

Take not counsel with a fool; for he will not be able to conceal the matter.

Do no secret thing before a stranger; for thou knowest not what he will bring forth.

Open not thine heart to every man; and let him not return thee a favour.

* * * * *

=9= Be not jealous over the wife of thy bosom, and teach her not an evil lesson against thyself.

Give not thy soul unto a woman, that she should set her foot upon thy strength.

Go not to meet a woman that playeth the harlot, lest haply thou fall into her snares.

Use not the company of a woman that is a singer, lest haply thou be caught by her attempts.

Gaze not on a maid, less haply thou be trapped in her penalties.

Give not thy soul unto harlots, that thou lose not thine inheritance.

Look not round about thee in the streets of the city, neither wander thou in the solitary places thereof.

Turn away thine eye from a comely woman, and gaze not on another’s beauty: by the beauty of a woman many have been led astray; and herewith love is kindled as a fire.

Sit not at all with a woman that hath a husband; and revel not with her at the wine; lest haply thy soul turn aside unto her, and with thy spirit thou slide into destruction.

* * * * *

Forsake not an old friend; for the new is not comparable to him; as new wine, so is a new friend; if it become old, thou shalt drink it with gladness.

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Envy not the glory of a sinner; for thou knowest not what shall be his overthrow.

Delight not in the delights of the ungodly: remember they shall not go unpunished unto the grave.

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Keep thee far from the man that hath power to kill, and thou shalt have no suspicion of the fear of death: and if thou come unto him, commit no fault, lest he take away thy life: know surely that thou goest about in midst of snares, and walkest upon the battlements of a city.

* * * * *

As well as thou canst, guess at thy neighbours; and take counsel with the wise.

Let thy converse be with men of understanding; and let all thy discourse be in the law of the Most High.

Let just men be the companions of thy board; and let thy glorying be in the fear of the Lord.

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For the hand of the artificers a work shall be commended: and he that ruleth the people shall be counted wise for his speech.

A man full of tongue is dangerous in his city; and he that is headlong in his speech shall be hated.

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=10= A wise judge will instruct his people; and the government of a man of understanding shall be well ordered.

As is the judge of his people, so are his ministers; and as is the ruler of the city, such are all they that dwell therein.

An uninstructed king will destroy his people; and a city will be established through the understanding of the powerful.

In the hand of the Lord is the authority of the earth; and in due time he will raise up over it one that is profitable.

In the hand of the Lord is the prosperity of a man; and upon the person of the scribe shall he lay his honour.

* * * * *

Be not wroth with thy neighbour for every wrong; and do nothing by works of violence.

Pride is hateful before the Lord and before men; and in the judgement of both will unrighteousness err.

Sovereignty is transferred from nation to nation, because of iniquities, and deeds of violence, and greed of money.

Why is earth and ashes proud? because in his life he hath cast away his bowels.

It is a long disease; the physician mocketh: and he is a king to-day, and to-morrow he shall die.

For when a man is dead, he shall inherit creeping things, and beasts, and worms.

It is the beginning of pride when a man departeth from the Lord; and his heart is departed from him that made him.

For the beginning of pride is sin; and he that keepeth it will pour forth abomination. For this cause the Lord brought upon them strange calamities, and overthrew them utterly.

The Lord cast down the thrones of rulers, and set the meek in their stead.

The Lord plucked up the roots of nations, and planted the lowly in their stead.

The Lord overthrew the lands of nations, and destroyed them unto the foundations of the earth.

He took some of them away, and destroyed them, and made their memorial to cease from the earth.

Pride hath not been created for men, nor wrathful anger for the offspring of women.

* * * * *

What manner of seed hath honour? the seed of man. What manner of seed hath honour? they that fear the Lord. What manner of seed hath no honour? the seed of man. What manner of seed hath no honour? they that transgress the commandments.

In the midst of brethren he that ruleth them hath honour; and in the eyes of the Lord they that fear him.

The rich man, and the honourable, and the poor, their glorying is the fear of the Lord.

It is not right to dishonour a poor man that hath understanding; and it is not fitting to glorify a man that is a sinner.

The great man, and the judge, and the mighty man, shall be glorified; and there is not one of them greater than he that feareth the Lord.

Free men shall minister unto a wise servant; and a man that hath knowledge will not murmur thereat.

* * * * *

Be not over wise in doing thy work; and glorify not thyself in the time of thy distress.

Better is he that laboureth, and aboundeth in all things, than he that glorifieth himself, and lacketh bread.

My son, glorify thy soul in meekness, and give it honour according to the worthiness thereof.

Who will justify him that sinneth against his own soul? and who will glorify him that dishonoureth his own life?

* * * * *

A poor man is glorified for his knowledge; and a rich man is glorified for his riches.

But he that is glorified in poverty, how much more in riches? and he that is inglorious in riches, how much more in poverty?

* * * * *

=11= The wisdom of the lowly shall lift up his head, and make him to sit in the midst of great men.

Commend not a man for his beauty; and abhor not a man for his outward appearance.

The bee is little among such as fly; and her fruit is the chief of sweetmeats.

Glory not in the putting on of raiment, and exalt not thyself in the day of honour; for the works of the Lord are wonderful, and his works are hidden among men.

Many kings have sat down upon the ground; and one that was never thought of hath worn a diadem.

Many mighty men have been greatly disgraced; and men of renown have been delivered into other men’s hands.

* * * * *

Blame not before thou hast examined: understand first, and then rebuke.

Answer not before thou hast heard; and interrupt not in the midst of speech.

Strive not in a matter that concerneth thee not; and where sinners judge, sit not thou with them.

* * * * *

My son, be not busy about many matters: for if thou meddle much, thou shalt not be unpunished; and if thou pursue, thou shalt not overtake; and thou shalt not escape by fleeing.

There is one that toileth, and laboureth, and maketh haste, and is so much the more behind.

There is one that is sluggish, and hath need of help, lacking in strength, and that aboundeth in poverty; and the eyes of the Lord looked upon him for good, and he set him up from his low estate,

And lifted up his head; and many marvelled at him.

* * * * *

Good things and evil, life and death, poverty and riches, are from the Lord.

The gift of the Lord remaineth with the godly, and his good pleasure shall prosper for ever.

There is that waxeth rich by his wariness and pinching, and this is the portion of his reward:

When he saith, I have found rest, and now will I eat of my goods; yet he knoweth not what time shall pass, and he shall leave them to others, and die.

Be stedfast in thy covenant, and be conversant therein, and wax old in thy work.

* * * * *

Marvel not at the works of a sinner; but trust the Lord, and abide in thy labour: for it is an easy thing in the sight of the Lord swiftly on the sudden to make a poor man rich.

The blessing of the Lord is in the reward of the godly; and in an hour that cometh swiftly he maketh his blessing to flourish.

Say not, What use is there of me? and what from henceforth shall my good things be?

Say not, I have sufficient, and from henceforth what harm shall happen unto me?

In the day of good things there is a forgetfulness of evil things; and in the day of evil things a man will not remember things that are good.

For it is an easy thing in the sight of the Lord to reward a man in the day of death according to his ways.

The affliction of an hour causeth forgetfulness of delight; and in the last end of a man is the revelation of his deeds.

Call no man blessed before his death; and a man shall be known in his children.

* * * * *

Bring not every man into thine house; for many are the plots of the deceitful man.

As a decoy partridge in a cage, so is the heart of a proud man; and as one that is a spy, he looketh upon thy falling.

For he lieth in wait to turn things that are good into evil; and in things that are praiseworthy he will lay blame.

From a spark of fire a heap of many coals is kindled; and a sinful man lieth in wait for blood.

Take heed of an evil-doer, for he contriveth wicked things; lest haply he bring upon thee blame for ever.

Receive a stranger into thine house, and he will distract thee with brawls, and estrange thee from thine own.

* * * * *

=13= He that toucheth pitch shall be defiled; and he that hath fellowship with a proud man shall become like unto him.

Take not up a burden above thy strength; and have no fellowship with one that is mightier and richer than thyself. What fellowship shall the earthen pot have with the kettle? This shall smite, and that shall be dashed in pieces.

The rich man doeth a wrong, and he threateneth withal: the poor is wronged, and he shall intreat withal.

If thou be profitable, he will make merchandise of thee; and if thou be in want, he will forsake thee.

If thou have substance, he will live with thee; and he will make thee bare, and will not be sorry.

Hath he had need of thee? then he will deceive thee, and smile upon thee, and give thee hope: he will speak thee fair, and say, What needest thou?

And he will shame thee by his meats, until he have made thee bare twice or thrice, and at the last he will laugh thee to scorn; afterward will he see thee, and will forsake thee, and shake his head at thee.

Beware that thou be not deceived, and brought low in thy mirth.

If a mighty man invite thee, be retiring, and so much the more will he invite thee.

Press not upon him, lest thou be thrust back; and stand not far off, lest thou be forgotten.

Affect not to speak with him as an equal, and believe not his many words: for with much talk will he try thee, and in a smiling manner will search thee out.

He that keepeth not to himself words spoken is unmerciful; and he will not spare to hurt and to bind.

Keep them to thyself, and take earnest heed, for thou walkest in peril of thy falling.

* * * * *

Every living creature loveth his like, and every man loveth his neighbour.

All flesh consorteth according to kind, and a man will cleave to his like.

What fellowship shall the wolf have with the lamb? So is the sinner unto the godly.

What peace is there between the hyena and the dog? and what peace between the rich man and the poor?

Wild asses are the prey of lions in the wilderness; so poor men are pasture for the rich.

Lowliness is an abomination to a proud man; so a poor man is an abomination to the rich.

* * * * *

A rich man when he is shaken is held up of his friends; but one of low degree being down is thrust away also by his friends.

When a rich man is fallen, there are many helpers; he speaketh things not to be spoken, and men justify him: a man of low degree falleth, and men rebuke him withal; he uttereth wisdom, and no place is allowed him.

A rich man speaketh, and all keep silence; and what he saith they extol to the clouds: a poor man speaketh, and they say, Who is this? and if he stumble, they will help to overthrow him.

* * * * *

Riches are good that have no sin; and poverty is evil in the mouth of the ungodly.

The heart of a man changeth his countenance, whether it be for good or for evil.

A cheerful countenance is a token of a heart that is in prosperity; and the finding out of parables is a weariness of thinking.

=14= Blessed is the man that hath not slipped with his mouth, and is not pricked with sorrow for sins.

Blessed is he whose soul doth not condemn him, and who is not fallen from his hope.

* * * * *

Riches are not comely for a niggard; and what should an envious man do with money?

He that gathereth by taking from his own soul gathereth for others; and others shall revel in his goods.

He that is evil to himself, to whom will he be good? and he shall not rejoice in his possessions.

There is none more evil than he that envieth himself; and this is a recompense of his wickedness.

Even if he doeth good, he doeth it in forgetfulness; and at the last he sheweth forth his wickedness.

Evil is he that envieth with his eye, turning away the face, and despising the souls of men.

A covetous man’s eye is not satisfied with his portion; and wicked injustice drieth up his soul.

An evil eye is grudging of bread, and he is miserly at his table.

* * * * *

My son, according as thou hast, do well unto thyself, and bring offerings unto the Lord worthily.

Remember that death will not tarry, and that the covenant of the grave is not shewed unto thee.

Do well unto thy friend before thou die; and according to thy ability stretch out thy hand and give to him.

Defraud not thyself of a good day; and let not the portion of a good desire pass thee by.

Shalt thou not leave thy labours unto another? and thy toils to be divided by lot?

Give, and take, and beguile thy soul; for there is no seeking of luxury in the grave.

All flesh waxeth old as a garment; for the covenant from the beginning is, Thou shalt die the death.

As of the leaves flourishing on a thick tree, some it sheddeth, and some it maketh to grow; so also of the generations of flesh and blood, one cometh to an end, and another is born.

Every work rotteth and falleth away, and the worker thereof shall depart with it.

* * * * *

Blessed is the man that shall meditate in wisdom, and that shall discourse by his understanding.

He that considereth her ways in his heart shall also have knowledge in her secrets.

Go forth after her as one that tracketh, and lie in wait in her ways.

He that prieth in at her windows shall also hearken at her doors.

He that lodgeth close to her house shall also fasten a nail in her walls.

He shall pitch his tent nigh at hand to her, and shall lodge in a lodging where good things are.

He shall set his children under her shelter, and shall rest under her branches.

By her he shall be covered from heat, and shall lodge in her glory.

=15= He that feareth the Lord will do this; and he that hath possession of the law shall obtain her.

And as a mother shall she meet him, and receive him as a wife married in her virginity.

With bread of understanding shall she feed him, and give him water of wisdom to drink.

He shall be stayed upon her, and shall not be moved; and shall rely upon her, and shall not be confounded.

And she shall exalt him above his neighbours; and in the midst of the congregation shall she open his mouth.

He shall inherit joy, and a crown of gladness, and an everlasting name.

Foolish men shall not obtain her; and sinners shall not see her.

She is far from pride; and liars shall not remember her.

Praise is not comely in the mouth of a sinner; for it was not sent him from the Lord.

For praise shall be spoken in wisdom; and the Lord will prosper it.

* * * * *

Say not thou, It is through the Lord that I fell away; for thou shalt not do the things that he hateth.

Say not thou, It is he that caused me to err; for he hath no need of a sinful man.

The Lord hateth every abomination; and they that fear him love it not.

He himself made man from the beginning, and left him in the hand of his own counsel.

If thou wilt, thou shalt keep the commandments; and to perform faithfulness is of thine own good pleasure.

He hath set fire and water before thee: thou shalt stretch forth thy hand unto whichsoever thou wilt.

Before man is life and death; and whichsoever he liketh, it shall be given him.

For great is the wisdom of the Lord: he is mighty in power, and beholdeth all things;

And his eyes are upon them that fear him; and he will take knowledge of every work of man.

He hath not commanded any man to be ungodly; and he hath not given any man licence to sin.

* * * * *

=16= Desire not a multitude of unprofitable children, neither delight in ungodly sons.

If they multiply, delight not in them, except the fear of the Lord be with them.

Trust not thou in their life, neither rely on their condition: for one is better than a thousand; and to die childless than to have ungodly children.

For from one that hath understanding shall a city be peopled; but a race of wicked men shall be made desolate.

Many such things have I seen with mine eyes; and mine ear hath heard mightier things than these.

* * * * *

In the congregation of sinners shall a fire be kindled; and in a disobedient nation wrath is kindled.

He was not pacified toward the giants of old time, who revolted in their strength.

He spared not those with whom Lot sojourned, whom he abhorred for their pride.

He pitied not the people of perdition, who were taken away in their sins.

And in like manner the six hundred thousand footmen, who were gathered together in the hardness of their hearts.

Even if there be one stiffnecked person, it is marvel if he shall be unpunished: for mercy and wrath are with him; he is mighty to forgive, and he poureth out wrath.

As his mercy is great, so is his correction also: he judgeth a man according to his works.

The sinner shall not escape with his plunder; and the patience of the godly shall not be frustrate.

He will make room for every work of mercy; each man shall find according to his works.

* * * * *

Say not thou, I shall be hidden from the Lord; and who shall remember me from on high? I shall not be known among so many people; for what is my soul in a boundless creation?

Behold, the heaven, and the heaven of heavens, the deep, and the earth, shall be moved when he shall visit.

The mountains and the foundations of the earth together are shaken with trembling, when he looketh upon them.

And no heart shall think upon these things: and who shall conceive his ways?

And there is a tempest which no man shall see; yea, the more part of his works are hid.

Who shall declare the works of his righteousness? or who shall endure them? For his covenant is afar off.

He that is wanting in understanding thinketh upon these things; and an unwise and erring man thinketh follies.

My son, hearken unto me, and learn knowledge, and give heed to my words with thy heart.

I will shew forth instruction by weight, and declare knowledge exactly.

In the judgement of the Lord are his works from the beginning; and from the making of them he disposed the parts thereof.

He garnished his works for ever, and the beginnings of them unto their generations: they neither hunger, nor are weary, and they cease not from their works.

No one thrusteth aside his neighbour; and they shall never disobey his word.

After this also the Lord looked upon the earth, and filled it with his blessings.

All manner of living things covered the face thereof; and into it is their return.

* * * * *

=17= The Lord created man of the earth, and turned him back unto it again.

He gave them days by number, and a set time, and gave them authority over the things that are thereon.

He endued them with strength proper to them; and made them according to his own image.

He put the fear of man upon all flesh, and gave him to have dominion over beasts and fowls.

Counsel, and tongue, and eyes, ears, and heart, gave he them to understand withal.

He filled them with the knowledge of wisdom, and shewed them good and evil.

He set his eye upon their hearts, to shew them the majesty of his works.

And they shall praise the name of his holiness, that they may declare the majesty of his works.

He added unto them knowledge, and gave them a law of life for a heritage.

He made an everlasting covenant with them, and shewed them his judgements.

Their eyes saw the majesty of his glory; and their ear heard the glory of his voice.

And he said unto them, Beware of all unrighteousness; and he gave them commandment, each man concerning his neighbour.

* * * * *

Their ways are ever before him; they shall not be hid from his eyes.

For every nation he appointed a ruler; and Israel is the Lord’s portion.

All their works are as the sun before him; and his eyes are continually upon their ways.

Their iniquities are not hid from him; and all their sins are before the Lord.

With him the alms of a man is as a signet; and he will keep the bounty of a man as the apple of the eye.

Afterwards he will rise up and recompense them, and render their recompense upon their head.

Howbeit unto them that repent he granteth a return; and he comforteth them that are losing patience.

* * * * *

Return unto the Lord, and forsake sins: make thy prayer before his face, and lessen the offence.

Turn again to the Most High, and turn away from iniquity; and greatly hate the abominable thing.

Who shall give praise to the Most High in the grave, instead of them which live and return thanks?

Thanksgiving perisheth from the dead, as from one that is not: he that is in life and health shall praise the Lord.

How great is the mercy of the Lord, and his forgiveness unto them that turn unto him!

For all things cannot be in men, because the son of man is not immortal.

What is brighter than the sun? yet this faileth: and an evil man will think on flesh and blood.

He looketh upon the power of the height of heaven: and all men are earth and ashes.

* * * * *

=18= He that liveth for ever created all things in common.

The Lord alone shall be justified.

To none hath he given power to declare his works: and who shall trace out his mighty deeds?

Who shall number the strength of his majesty? and who shall also tell out his mercies?

As for the wondrous works of the Lord, it is not possible to take from them nor add to them, neither is it possible to track them out.

When a man hath finished, then he is but at the beginning; and when he ceaseth, then shall he be in perplexity.

What is man, and whereto serveth he? What is his good, and what is his evil?

The number of man’s days at the most are a hundred years.

As a drop of water from the sea, and a pebble from the sand; so are a few years in the day of eternity.

For this cause the Lord was longsuffering over them, and poured out his mercy upon them.

He saw and perceived their end, that it is evil; therefore he multiplied his forgiveness.

The mercy of a man is upon his neighbour; but the mercy of the Lord is upon all flesh; reproving, and chastening, and teaching, and bringing again, as a shepherd doth his flock.

He hath mercy on them that accept chastening, and that diligently seek after his judgements.

* * * * *

My son, to thy good deeds add no blemish; and no grief of words in any of thy giving.

Shall not the dew assuage the scorching heat? So is a word better than a gift.

Lo, is not a word better than a gift? And both are with a gracious man.

A fool will upbraid ungraciously; and the gift of an envious man consumeth the eyes.

* * * * *

Learn before thou speak; and have a care of thy health or ever thou be sick.

Before judgement examine thyself; and in the hour of visitation thou shalt find forgiveness.

Humble thyself before thou be sick; and in the time of sins shew repentance.

Let nothing hinder thee to pay thy vow in due time; and wait not until death to be justified.

Before thou makest a vow, prepare thyself; and be not as a man that tempteth the Lord.

Think upon the wrath that shall be in the days of the end, and the time of vengeance, when he turneth away his face.

In the days of fulness remember the time of hunger, and poverty and want in the days of wealth.

From morning until evening the time changeth; and all things are speedy before the Lord.

A wise man will fear in everything; and in days of sinning he will beware of offence.

Every man of understanding knoweth wisdom; and he will give thanks unto him that found her.

They that were of understanding in sayings became also wise themselves, and poured forth apt proverbs.

* * * * *

Go not after thy lusts; and refrain thyself from thine appetites.

If thou give fully to thy soul the delight of her desire, she will make thee the laughing-stock of thine enemies.

Make not merry in much luxury; neither be tied to the expense thereof.

Be not made a beggar by banqueting upon borrowing, when thou hast nothing in thy purse.

* * * * *

=19= A workman that is a drunkard shall not become rich: he that despiseth small things shall fall by little and little.

Wine and women will make men of understanding to fall away: and he that cleaveth to harlots will be the more reckless.

Moths and worms shall have him to heritage: and a reckless soul shall be taken away.

* * * * *

He that is hasty to trust is lightminded; and he that sinneth shall offend against his own soul.

He that maketh merry in his heart shall be condemned:

And he that hateth talk hath the less wickedness.

Never repeat what is told thee, and thou shalt fare never the worse.

Whether it be of friend or foe, tell it not; and unless it is a sin to thee, reveal it not.

For he hath heard thee, and observed thee, and when the time cometh he will hate thee.

Hast thou heard a word? let it die with thee: be of good courage, it will not burst thee.

A fool will travail in pain with a word, as a woman in labour with a child.

As an arrow that sticketh in the flesh of the thigh, so is a word in a fool’s belly.

* * * * *

Reprove a friend; it may be he did it not: and if he did something, that he may do it no more.

Reprove thy neighbour; it may be he said it not: and if he hath said it, that he may not say it again.

Reprove a friend; for many times there is slander: and trust not every word.

There is one that slippeth, and not from the heart: and who is he that hath not sinned with his tongue?

Reprove thy neighbour before thou threaten him; and give place to the law of the Most High.

* * * * *

All wisdom is the fear of the Lord; and in all wisdom is the doing of the law.

And the knowledge of wickedness is not wisdom; and the prudence of sinners is not counsel.

There is a wickedness, and the same is abomination; and there is a fool wanting in wisdom.

Better is one that hath small understanding, and feareth, than one that hath much prudence, and transgresseth the law.

There is an exquisite subtilty, and the same is unjust; and there is one that perverteth favour to gain a judgement.

There is one that doeth wickedly, that hangeth down his head with mourning; but inwardly he is full of deceit,

Bowing down his face, and making as if he were deaf of one ear: where he is not known, he will be beforehand with thee.

And if for want of power he be hindered from sinning, if he find opportunity, he will do mischief.

A man shall be known by his look, and one that hath understanding shall be known by his face, when thou meetest him.

A man’s attire, and grinning laughter, and gait, shew what he is.

* * * * *

=20= * * * There is a prosperity that a man findeth in misfortunes; and there is a gain that turneth to loss.

There is a gift that shall not profit thee; and there is a gift whose recompense is double.

There is an abasement because of glory; and there is that hath lifted up his head from a low estate.

There is that buyeth much for a little, and payeth for it again sevenfold.

He that is wise in words shall make himself beloved; but the pleasantries of fools shall be wasted.

The gift of a fool shall not profit thee; for his eyes are many instead of one.

He will give little, and upbraid much; and he will open his mouth like a crier: to-day he will lend and to-morrow he will ask it again: such an one is a hateful man.

The fool will say, I have no friend, and I have no thanks for my good deeds; they that eat my bread are of evil tongue.

How oft, and of how many, shall he be laughed to scorn!

* * * * *

A slip on a pavement is better than a slip with the tongue; so the fall of the wicked shall come speedily.

A man without grace is as a tale out of season; it will be continually in the mouth of the ignorant.

A wise sentence from a fool’s mouth will be rejected; for he will not speak it in its season.

* * * * *

There is that is hindered from sinning through want; and when he taketh rest, he shall not be troubled.

There is that destroyeth his soul through bashfulness; and by a foolish countenance he will destroy it.

There is that for bashfulness promiseth to his friend; and he maketh him his enemy for nothing.

* * * * *

A lie is a foul blot in a man: it will be continually in the mouth of the ignorant.

A thief is better than a man that is continually lying; but they both shall inherit destruction.

The disposition of a liar is dishonour; and his shame is with him continually.

He that is wise in words shall advance himself; and one that is prudent will please great men.

He that tilleth his land shall raise his heap high; and he that pleaseth great men shall get pardon for iniquity.

Presents and gifts blind the eyes of the wise, and as a muzzle on the mouth, turn away reproofs.

Wisdom that is hid, and treasure that is out of sight, what profit is in them both?

Better is a man that hideth his folly than a man that hideth his wisdom.

* * * * *

=22= A slothful man is compared to a stone that is defiled; and every one will hiss him out in his disgrace.

A slothful man is compared to the filth of a dunghill: every man that taketh it up will shake out his hand.

* * * * *

A father hath shame in having begotten an uninstructed son; and a foolish daughter is born to his loss.

A prudent daughter shall inherit a husband of her own; and she that bringeth shame is the grief of him that begat her.

She that is bold bringeth shame upon father and husband; and she shall be despised of them both.

Unseasonable discourse is as music in mourning; but stripes and correction are wisdom at every season.

* * * * *

He that teacheth a fool is as one that glueth a potsherd together; even as one that waketh a sleeper out of a deep sleep.

He that discourseth to a fool is as one discoursing to a man that slumbereth; and at the end he will say, What is it?

Weep for the dead, for light hath failed him; and weep for a fool, for understanding hath failed him; weep more sweetly for the dead, because he hath found rest; but the life of the fool is worse than death.

Seven days are the days of mourning for the dead; but for a fool and an ungodly man, all the days of his life.

* * * * *

Talk not much with a foolish man, and go not to one that hath no understanding: beware of him, lest thou have trouble; and so thou shalt not be defiled in his onslaught: turn aside from him, and thou shalt find rest; and so thou shalt not be wearied in his madness.

What shall be heavier than lead? And what is the name thereof, but a fool?

Sand, and salt, and a mass of iron, is easier to bear, than a man without understanding.

* * * * *

Timber girt and bound into a building shall not be loosed with shaking: so a heart established in due season on well advised counsel shall not be afraid.

A heart settled upon a thoughtful understanding is as an ornament of plaister on a polished wall.

Pales set on a high place will not stand against the wind: so a fearful heart in the imagination of a fool will not stand against any fear.

He that pricketh the eye will make tears to fall; and he that pricketh the heart maketh it to shew feeling.

Whoso casteth a stone at birds frayeth them away: and he that upbraideth a friend will dissolve friendship.

If thou hast drawn a sword against a friend, despair not; for there may be a returning.

If thou hast opened thy mouth against a friend, fear not; for there may be a reconciling; except it be for upbraiding, and arrogance, and disclosing of a secret, and a treacherous blow: for these things every friend will flee.

* * * * *

Gain trust with thy neighbour in his poverty, that in his prosperity thou mayest have gladness: abide stedfast unto him in the time of his affliction, that thou mayest be heir with him in his inheritance.

Before fire is the vapour and smoke of a furnace; so revilings before bloodshed.

I will not be ashamed to shelter a friend; and I will not hide myself from his face:

And if any evil happen unto me because of him, every one that heareth it will beware of him.

* * * * *

Who shall set a watch over my mouth, and a seal of shrewdness upon my lips, that I fall not from it, and that my tongue destroy me not?

=23= O Lord, Father and Master of my life, abandon me not to their counsel; suffer me not to fall by them.

Who will set scourges over my thought, and a discipline of wisdom over mine heart? That they spare me not for mine ignorances, and my heart pass not by their sins: