Chapter I: THERE are Presumptions, which do at least probably and (2)

We are also to apprehend, that in the _mean time_, the Devil can give a shrewd guess, when he draws near to the _End of his Time_. When he saw Christianity enthron'd among the _Romans_, it is here said, in our _Rev._ 12. 12. _He knows he hath but a short time._ And how does he _know it?_ Why _Reason_ will make the Devil to _know_ that God won't suffer him to have the _Everlasting Dominion;_ and that when God has once begun to rescue the World out of his hands, he'll go through with it, until the _Captives of the mighty shall be taken away and the prey of the terrible shall be delivered_. But the Devil will have _Scripture_ also, to make him _know_, that when his Antichristian _Vicar_, the _seven-headed Beast_ on the _seven-hilled_ City,[93] shall have spent his determined years, he with his _Vicar_ must unavoidably go down into the _bottomless Pit_. It is not improbable, that the Devil often hears the _Scripture_ expounded in our Congregations; yea that we never assemble without a _Satan_ among us. As there are some Divines, who do with more uncertainty conjecture, from a certain place in the Epistle to the _Ephesians_, That the Angels do sometimes come into our Churches, to gain some advantage from our Ministry. But be sure our _Demonstrable Interpretations_ may give Repeated Notices to the Devil, _That his time is almost out;_ and what the Preacher says unto the _Young Man, Know thou, that God will bring thee into Judgment!_ THAT may our Sermons tell unto the _Old Wretch, Know thou, that the time of thy Judgment is at hand_.

But we must now, likewise, apprehend, that in _such a time_, the _woes_ of the World will be heightened, beyond what they were at _any time_ yet from the foundation of the World. Hence 'tis, that the Apostle has forewarned us, in 2 _Tim._ 3. 1. _this know, that_ [14] _in the last days, perillous times shall come._ Truly, when the Devil _knows_, that he is got into his _Last days_, he will make _perillous times_ for us; the times will grow more full of _Devils_, and therefore more full of _Perils_, than ever they were before. Of this, if we would _know_, what cause is to be assigned; It is not only, because the Devil grows more _able_, and more _eager_ to vex the World; but also, and chiefly, because the World is more _worthy_ to be vexed by the Devil, than ever heretofore. The _Sins_ of Men in this Generation, will be more _mighty Sins_, than those of the former Ages; men will be more Accurate and Exquisite and Refined in the arts of _Sinning_, than they use to be. And besides, their own sins, the sins of all the former Ages will also lie upon the sinners of this generation. Do we ask why the _mischievous powers of darkness_ are to prevail more in our days, than they did in those that are past and gone! 'Tis because that men by sinning over again the sins of the former days, have a _Fellowship with all those unfruitful works of darkness_. As 'twas said in _Matth._ 23. 36. _All these things shall come upon this generation;_ so the men of the last Generation, will find themselves involved in the guilt of all that went before them. Of Sinners 'tis said, _They heap up Wrath;_ and the sinners of the Last Generations do not only add unto the _heap_ of sin that has been pileing up ever since the Fall of man, but they Interest themselves in every sin of that enormous heap. There has been a Cry of all former ages going up to God, _That the Devil may come down!_ and the sinners of the Last Generations, do sharpen and louden that _cry_, till the thing do come to pass, as Destructively as Irremediably. From whence it follows, that the Thrice Holy God, with his Holy Angels, will now after a sort more _abandon_ the World, than in the former ages. The roaring Impieties of the _old World_, at last gave mankind such a distast in the Heart of the Just God, that he came to say, _It Repents me that I have made such a Creature!_ And however, it may be but a witty Fancy, in a late Learned Writer, that the _Earth_ before the Flood was nearer to the Sun, than it is at this Day; and that Gods Hurling down the _Earth_ to a further distance from the _Sun_, were the cause of that Flood;[94] yet we may fitly enough say, that men perished by a _Rejection_ from the God of Heaven. Thus the enhanc'd Impieties of this _our World_, will Exasperate the Displeasure of God, at such a rate, as that he will more _cast us off_, than heretofore; until at last, he do with a more than ordinary Indignation say, _Go Devils; do you take them, and make them beyond all former measures miserable!_

If Lastly, We are inquisitive after Instances of those aggravated _woes_, with which the Devil will towards the _End_ of his _Time_ assault us; let it be remembered, That all the Extremities which were foretold by the _Trumpets_ and _Vials_ in the Apocalyptick Schemes of these things, to come upon the World, were the _woes_ to come from the _wrath_ of the Devil, upon the _shortning_ of his _Time_. The horrendous desolations that have come upon mankind, by the Irruptions of the old _Barbarians_ upon the _Roman_ World, and then of the _Saracens_, and since, of the _Turks_, were such _woes_ as men had never seen before. The Infandous _Blindness_ and _Vileness_ which then came upon mankind, and the Monstrous _Croisadoes_ which thereupon carried the _Roman_ World by Millions together unto the Shambles; were also such _woes_ as had never yet had a Parallel. And yet these were some of the things here intended, when it was said, _Wo! For the Devil is come down in great Wrath, having but a short time_.

But besides all these things, and besides the increase of _Plagues_ and _Wars_, and _Storms_, and _Internal Maladies_ now in our days, there are especially two most extraordinary _Woes_, one would fear, will in these days become very ordinary. One _Woe_ that may be look'd for is, A frequent Repition of _Earth-quakes_, and this perhaps by the energy of the Devil in the _Earth_. The Devil will be clap't up, as a Prisoner in or near the Bowels of the earth, when once that _Conflagration_ shall be dispatched, which will make, _The New Earth wherein shall dwell Righteousness;_ and that _Conflagration_ will doubtless be much promoted by the Subterraneous _Fires_, which are a cause of the _Earthquakes_ in our Dayes. Accordingly, we read, _Great Earthquakes in divers places_, enumerated among the Tokens of the _Time_ approaching, when the Devil shall have no longer _Time_. I suspect, That we shall now be visited with more Usual [15] and yet more Fatal _Earthquakes_ than were our Ancestors; in asmuch as the _Fires_ that are shortly to _Burn unto the Lowest Hell, and set on Fire the Foundations of the Mountaions_, will now get more Head than they use to do; and it is not impossible, that the Devil, who is ere long to be punished in those _Fires_, may aforehand augment his Desert of it, by having an hand in using some of those _Fires_, for our Detriment. Learned Men have made no scruple to charge the Devil with it; _Deo permittente, Terræ motus causat_. The Devil surely, was a party in the _Earthquake_,[95] whereby the Vengeance of God, in one black Night sunk Twelve considerable Cities of _Asia_, in the Reign of _Tiberious_.[96] But there will be more such _Catastrophe's_ in our Dayes; _Italy_ has lately been _Shaking_, till its _Earthquakes_ have brought Ruines at once upon more than thirty Towns; but it will within a little while, _shake_ again, and _shake_ till the Fire of God have made an Entire _Etna_ of it. And behold, This very Morning, when I was intending to utter among you such Things as these, we are cast into an _Heartquake_ by Tidings of an _Earthquake_ that has lately happened at _Jamaica:_ an horrible _Earthquake_, whereby the _Tyrus_ of the English _America_, was at once pull'd into the Jaws of the Gaping and Groaning Earth, and many Hundreds of the Inhabitants buried alive.[97] The Lord sanctifie so dismal a Dispensation of his Providence, unto all the _American_ Plantations! But be assured, my Neighbours, the _Earthquakes_ are not over yet! We have not yet seen _the last_. And then, Another _Wo_ that may be Look'd for is, The Devils being now let Loose in _preternatural Operations_ more than formerly; and perhaps in _Possessions_ and _Obsessions_ that shall be very marvellous. You are not Ignorant, That just before our Lords _First Coming_, there were most observable Outrages committed by the Devil upon the Children of Men: And I am suspicious, That there will again be an unusual Range of the Devil among us, a little before the _Second Coming_ of our Lord, which will be, to give the last stroke, in _Destroying the works of the Devil_. The _Evening Wolves_ will be much abroad, when we are near the _Evening_ of the World. The Devil is going to be Dislodged of the _Air_, where his present Quarters are; God will with flashes of hot _Lightning_ upon him, cause him to _fall as Lightning_ from his Ancient Habitations: And the _Raised Saints_ will there have a _New Heaven_, which We _expect according to the Promise of God_. Now a little before this thing, you be like to see the Devil more _sensibly_ and _visibly_ Busy upon _Earth_ perhaps, than ever he was before. You shall oftner hear about _Apparitions_ of the Devil, and about poor people strangely Bewitched, _Possessed_ and _Obsessed_, by Infernal Fiends. When our Lord is going to set up His Kingdom, in the most _sensible_ and _visible_ manner, that ever was, and in a manner answering the _Transfiguration_ in _the Mount_, it is a Thousand to One, but the Devil will in sundry _parts of the world_, assay _the like_ for Himself, with a most Apish Imitation: and Men, at least in _some_ Corners of the World, and perhaps in _such_ as God may have some special Designs upon, will to their Cost, be more Familiarized _with the World of Spirits_, than they had been formerly.

So that, in fine, if just before _the End_, when _the times of the_ Jews were to be finished, a man then ran about every where, crying, _Wo to the Nation! Wo to the City! Wo to the Temple! Wo! Wo! Wo!_ Much more may the descent of the Devil, just before his _End_, when also _the times of the Gentiles_ will be finished, cause us to cry out, _Wo! Wo! Wo! because of the black things that threaten us!_

But it is now Time to make our Improvement of what has been said. And, first, we shall entertain our selves with a few _Corollaries_, deduced from what has been thus asserted.

_Corollary I._ What cause have we to bless God, for our preservation from the _Devils wrath_, in this which may too reasonably be called the _Devils World!_ While we are in _this present evil world_, We are continually surrounded with swarms of those Devils, who make this _present world_, become so _evil_. What a wonder of Mercy is it, that no _Devil_ could ever yet make a prey of us![98] We can set our foot no where but we shall tread in the midst of most Hellish _Rattle-Snakes;_ and one of those _Rattle-Snakes_ once thro' the mouth of a Man, on whom he had Seized, hissed out such a Truth as this, _If God would let me loose upon you, I should find enough in the Best of you all, to make you all mine_.[99] What shall I say? The _Wilderness_ thro' which we are passing to the _Pro-[16]mised Land_, is all over fill'd with _Fiery flying serpents_. But, blessed be God; None of them have hitherto so fastned upon us, as to confound us utterly! All our way to Heaven, lies by the _Dens of Lions_, and the _Mounts of Leopards;_ there are incredible Droves of Devils in our way. But have we safely got on our way thus far? O let us be thankful to our Eternal preserver for it. It is said in Psal. 76. 10. _Surely the wrath of Man shall praise thee, and the Remainder of wrath shalt thou restrain;_ But _surely_ it becomes to praise God, in that we have yet sustain'd no more Damage by the _wrath of the Devil_, and in that he has restrain'd that Overwhelming _wrath_. We are poor, Travellers in a World, which is as well the Devils _Field_, as the Devils _Gaol;_[100] a World in every Nook whereof the Devil is encamped with _Bands of Robbers_, to pester all that have their _Face looking Zion-ward:_ And are we all this while preserved from the undoing Snares of the _Devil?_ it is, _Thou, O keeper of Israel, that hast hitherto been our Keeper!_ And therefore, _Bless the Lord, O my soul, Bless his Holy Name, who has redeemed thy Life from the Destroyer!_

_Corollary II._ We may see the rise of those multiply'd, magnify'd, and Singularly-stinged Afflictions, with which _aged_, or _dying_ Saints frequently have their _Death_ Prefaced, and their _Age_ embittered. When the Saints of God are going to leave the World, it is usually a more _Stormy World_ with them, than ever it was; and they find more _Vanity_, and more _Vexation_ in the world than ever they did before. It is true, _That many are the afflictions of the Righteous;_ but a little before they bid adieu to all those many _Afflictions_, they often have greater, harder, Sorer, Loads thereof laid upon them, than they had yet endured. It is true, _That thro' much Tribulation we must enter into the Kingdom of God;_ but a little before our _Entrance_ thereinto, our _Tribulation_ may have some sharper accents of Sorrow, than ever were yet upon it. And what is the cause of this? It is indeed the _Faithfulness of our God unto us_, that we should find the Earth more full of _Thorns_ and _Briars_ than ever, just before he fetches us from _Earth_ to _Heaven;_ that so we may go away the more willingly, the more easily, and with less Convulsion, at his calling for us. O there are _ugly Ties_, by which we are fastned unto this world; but God will by _Thorns and Briars_ tear those _Ties_ asunder. But, _is not the Hand of Joab here?_ Sure, There is the _wrath_ of the _Devil_ also in it. A little before we step into Heaven, the _Devil_ thinks with himself, _My time to abuse that Saint is now but short; what Mischief I am to do that Saint, must be done quickly, if at all; he'l shortly be out of my Reach for ever._ And for this cause he will now fly upon us with the Fiercest Efforts and Furies of his _Wrath_. It was allowed unto the _Serpent_, in Gen. 2. 15. To _Bruise the Heel_. Why, at the _Heel_, or at the _Close_, of our Lives, the _Serpent_ will be nibbling, more than ever in our Lives before: and it is _Because now he has but a short time_. He knows, That we shall very shortly be, _Where the wicked cease from Troubling, and where the Weary are at Rest;_ wherefore that _Wicked_ one will now _Trouble_ us, more than ever he did, and we shall have so much _Disrest_, as will make us more _weary_ than ever we were, of things here below.

_Corollary III._ What a Reasonable Thing then is it, that they whose _Time_ is but _short_, should make as great _Use_ of their _Time_, as ever they can! I pray, let us learn some _good_, even from the _wicked One_ himself. It has been advised, _Be wise as Serpents:_ why, there is a piece of _Wisdom_, whereto that old _Serpent_, the Devil himself, may be our Moniter. When the Devil perceives his _Time_ is but _short_, it puts him upon _Great Wrath_. But how should it be with _us_, when we perceive that our _Time_ is but _short?_ why, it should put us upon _Great Work_. The motive which makes the Devil to be more full of _wrath;_ should make us more full of _warmth_, more full of _watch_, and more full of _All Diligence to make our Vocation, and Election sure_. Our _Pace_ in our Journey _Heaven-ward_, must be Quickened, if our _space_ for that Journey be shortned, even as _Israel_ went further the _two last_ years of their Journey _Canaan-ward_, than they did in 38 years before. The Apostle brings this, as a _spur_ to the Devotions of Christians, in 1 _Cor._ 7. 29. _This I say, Brethren, the time is short._ Even so, I _say_ this; some things I lay before you, which I do only _think_, or _guess_, but here is a thing which I venture to _say_ with all the [33] freedom imaginable. You have now a _Time_ to _Get_ good, even a _Time_ to make sure of _Grace and Glory, and every good thing_, by true Repentance: But, _This I say, the time is but short_. You have now _Time_ to _Do_ good, even to _serve out your generation_, as by the _Will_, so for the _Praise_ of God; but, _This I say, the time is but short_. And what I say thus to _All_ People, I say to _Old_ People, with a peculiar Vehemency: Sirs, It cannot be long before your _Time_ is out; there are but a few sands left in the glass of your _Time:_ And it is of all things the saddest, for a man to say, _My time is done, but my work undone!_ O then, _To work_ as fast as you can; and of Soul-work, and Church-work, dispatch as much as ever you can. Say to all _Hindrances_, as the gracious _Jeremiah Burroughs_[101] would sometimes to _Visitants: You'll excuse me if I ask you to be short with me, for my work is great, and my time is but short_. Methinks every _time_ we hear a Clock, or see a Watch, we have an admonition given us, that our _Time_ is upon the _wing_, and it will all be gone within a little while. I remember I have read of a famous man, who having a _Clock-watch_ long lying by him, out of Kilture in his Trunk, it unaccountably struck Eleven just before he died. Why, there are many of you, for whom I am to do that office this day: I am to tell you _You are come to your_ Eleventh _hour;_ there is no more than a _twelfth part_ at most, of your life yet behind. But if we neglect our business, till our _short Time_ shall be reduced into _none_, then, _woe to us, for the great wrath of God will send us down from whence there is no Redemption_.

_Corollary IV._

How welcome should a _Death in the Lord_ be unto them that belong not unto the Devil, but unto the Lord! While we are sojourning in this World, we are in what may upon too many accounts be called _The Devils Country:_ We are where the Devil may come upon us in _great wrath_ continually. The day when God shall take us out of this World, will be, _The day when the Lord will deliver us from the hand of all our Enemies, and from the hand of Satan_. In such a day, why should not our song be that of the Psalmist, _Blessed be my Rock, and let the God of my Salvation be exalted!_ While we are here, we are in _the valley of the shadow of death;_ and what is it that makes it so? 'Tis because the _wild Beasts of Hell_ are lurking on every side of us, and every minute ready to salley forth upon us. But our _Death_ will fetch us out of that _Valley_, and carry us where we shall be _for ever with the Lord_. We are now under the daily _Buffetings_ of the Devil, and he does molest us with such _Fiery Darts_, as cause us even to cry out, _I am weary of my Life_. Yea, but are we as _willing to die, as, weary of Life?_ Our Death will then soon set us where we cannot be reach'd by the _Fist of Wickedness;_ and where the _Perfect cannot be shotten at_. It is said in _Rev._ 14. 13. _Blessed are the [34] Dead which die in the Lord, they rest from their labours._ But we may say, _Blessed are the Dead in the Lord, inasmuch as they rest from the Devils!_ Our _dying_ will be but our _taking wing:_ When attended with a Convoy of winged Angels, we shall be convey'd into that Heaven, from whence the Devil having been thrown he shall never more come thither after us. What if God should now say to us, as to _Moses_, _Go up and die!_ As long as we _go up_, when we _die_, let us receive the Message with a joyful Soul; we shall soon be there, where the Devil can't _come down_ upon us. If the _God of our Life_ should now send that Order to us, which he gave to _Hezekiah_, _Set thy house in order, for thou shalt die, and not live;_ we need not be cast into such deadly Agonies thereupon, as _Hezekiah_ was: We are but going to that _House_, the Golden Doors whereof, cannot be entred by the Devil that here did use to persecute us. Methinks I see the Departed _Spirit_ of a Believer, triumphantly carried thro' the Devils _Territories_, in such a stately and Fiery Chariot, as the _Spiritualizing Body_ of _Elias_ had; methink I see the Devil, with whole Flocks of _Harpies_, grinning at this Child of God, but unable to fasten any of their griping Talons upon him: And then, upon the utmost edge of our _Atmosphœre_, methinks I overhear the holy Soul, with a most heavenly Gallantry, deriding the defeated Fiend, and saying, _Ah! Satan! Return to thy Dungeons again; I am going where thou canst not come for ever!_ O 'tis a brave thing so to die! and especially so to die, in _our time_. For, tho' when we call to mind, _That the Devils time is now but short_, it may almost make us wish to _live_ unto the _end_ of it; and to say with the Psalmist, _Because the Lord will shortly appear in his Glory to build up_ Zion. _O my God! Take me not away in the midst of my days._ Yet when we bear in mind, _that the Devils Wrath is now most great_, it would make one willing to be _out of the way_. Inasmuch as now is the time for the doing of those things in the prospect whereof _Balaam_ long ago cry'd out _Who shall live when such things are done!_ We should not be inordinatly loth to _die_ at such a time. In a word, the _Times_ are so _bad_, that we may well count it, as _good_ a _time_ to die in, as ever we saw.

_Corollary V._

Good News for the _Israel_ of God, and particularly for his _New-English Israel_. If the Devils _Time_ were above a _thousand years ago_, pronounced _short_, what may we suppose it now in _our_ Time? Surely _we_ are not a _thousand years_ distant from those happy _thousand years_ of rest and peace, and [which is better] _Holiness_ reserved for the People of God in the latter days; and if we are not a _thousand years_ yet short of that Golden Age, there is cause to think, that we are not an _hundred_. That the blessed _Thousand years_ are not yet begun, is abundantly clear [35] from this, _We do not see the Devil bound;_ No, the Devil was never more let _loose_ than in our Days; and it is very much that any should imagine otherwise: But the same thing that proves the _Thousand Years_ of prosperity for the Church of God, under the whole Heaven, to be not yet _begun_, does also prove, that it is not very _far off;_ and that is the prodigious _wrath_ with which the Devil does in our days Persecute, yea, desolate the World. Let us cast our Eyes almost where we will, and we shall see the _Devils_ domineering at such a rate as may justly fill us with astonishment; it is questionable whether _Iniquity_ ever were so rampant, or whether _Calamity_ were ever so pungent, as in this Lamentable _time;_ We may truly say, _'Tis the Hour and the Power of Darkness_. But, tho' the _wrath_ be so _great_, the _time_ is but _short:_ when we are perplexed with the _wrath_ of the Devil, the _Word_ of our God at the same time unto us, is that in Rom. 16. 20. _The God of Peace shall bruise Satan under your feet Shortly._ Shortly, didst thou say, dearest Lord! O gladsome word! Amen, _Even so, come Lord! Lord Jesus, come quickly! We shall never be rid of this troublesome Devil, till thou do come to Chain him up!_

But because the people of God, would willingly be told _whereabouts_ we are, with reference to the _wrath and the time_ of the Devil, you shall give me leave humbly to set before you a few _Conjectures_.

_The first Conjecture._

The Devils _Eldest Son_ seems to be towards the _End_ of his last _Half-time;_ and if it be so, the Devils Whole-time, cannot but be very near its _End_. It is a very scandalous thing that any _Protestant_, should be at a loss where to find _the Anti-Christ_. But, we have a sufficient assurance, that the Duration of _Anti-Christ_, is to be but for a _Time_, and for _Times_, and for _Half a time;_ that is for _Twelve Hundred and Sixty Years_. And indeed, those _Twelve Hundred and Sixty Years_, were the very Spott of _Time_ left for the _Devil_, and meant when 'tis here said, _He has but a short time_. Now, I should have an _easie time_ of it, if I were never put upon an _Harder Task_, than to produce what might render it extreamly probable, that Anti-christ entred his last _Half-time_, or the last _Hundred_ and _Fourscore_ years of his Reign, _at_ or soon _after_ the celebrated _Reformation_ which began at the year 1517 in the former Century.[102] Indeed, it is very agreeable to see how Antichrist then lost _Half_ of his Empire; and how that _half_ which then became _Reformed_, have been upon many accounts little more than _Half-reformed_. But by this computation, we must needs be within a very few years of such a _Mortification_ to befal the See of _Rome_, as that Antichrist, who has lately been planting (what proves no more lasting than) a _Tabernacle in the Glorious Holy Mountain between the Seas_, must quickly, _Come to his End and none shall help him_. [36] So then, within a very little while, we shall see the Devil stript of the grand, yea, the last, _Vehicle_, wherein he will be capable to abuse our World. The _Fires_, with which, _That Beast_ is to be consumed, will so singe the Wings of the _Devil_ too, that he shall no more set the Affairs of _this_ world on _Fire_. Yea, they shall both go into the same _Fire_, to be _tormented for ever and ever_.

_The Second Conjecture._

That which is, perhaps, the greatest Effect of the _Devils Wrath_, seems to be in a manner at an _end:_ and this would make one hope that the _Devils time_ cannot be far from its _end_. It is in Persecution, that the _wrath_ of the Devil uses to break forth, with its greatest fury. Now there want not probabilities, that the _last Persecution_ intended for the Church of God, before the Advent of our Lord, has been upon it. When we see the _second Woe passing away_, we have a fair signal given unto us, _That the last slaughter of our Lord's Witnesses is over;_ and then what Quickly follows? The next thing is, _The Kingdoms of this World, are become the Kingdoms of Our Lord, and of His Christ:_ and then _down_ goes the Kingdom of the Devil, so that he cannot any more _come down_ upon us. Now, the Irrecoverable and Irretrievable Humiliations that have lately befallen the _Turkish Power_, are but so many Declarations of the _second Woe passing away_.[103] And the dealings of God with the _European_ parts of the world, at this day do further strengthen this our expectation. We _do_ see, _at this hour a great Earth-quake all Europe over:_ and _we shall_ see, that this _great Earth-quake_, and these great Commotions, will but contribute unto the advancement of our Lords hitherto depressed Interests. 'Tis also to be remark'd that, a disposition to recognize the _Empire_ of God over the _Conscience_ of man, does now prevail more in the world than formerly; and God from on High more touches the Hearts of Princes and Rulers with an averseness to Persecution. 'Tis particularly the unspeakable happiness of the English Nation, to be under the Influences of that excellent Queen, who could say, _In as much as a man cannot make himself believe what he will, why should we Persecute men for not believing as we do! I wish I could see all good men of one mind; but in the mean time I pray, let them however love one another._[104] Words worthy to be written in Letters of Gold! and by _us_ the more to be considered, because to one of _Ours_ did that royal Person express Her self so excellently, so obligingly. When the late King _James_ published his Declaration for _Liberty of Conscience_, a worthy Divine in the Church of _England_, then studying the _Revelation_, saw cause upon _Revelational_ Grounds, to declare himself in such words as these, _Whatsoever others may intend or design by this Liberty of Conscience, I cannot believe, that it will ever be recalled in_ England, _as long as the World stands_. And you know how miraculously [37] the _Earth-quake_[105] which then immediately came upon the Kingdom, has established that _Liberty!_ But that which exceeds all the tendencies this way, is, the dispensation of God at this Day, towards the blessed _Vaudois_. Those renowned _Waldenses_, which were a sort of _Root_ unto all Protestant Churches, were never dissipated, by all the Persecutions of many Ages, till within these few years, the _French_ King and the Duke of _Savoy_ leagued for their dissipation.[106] But just _Three years and a half after the scattering_ of that holy people, to the surprise of all the World, _Spirit of life from God_ is come into them; and having with a thousand Miracles repossessed themselves of their antient Seats, their hot _Persecutor_ is become their great _Protector_. Whereupon the reflection of the worthy person, that writes the story is, _The Churches of_ Piemont, _being the Root of the Protestant Churches, they have been the first established; the Churches of other places, being but the Branches, shall be established in due time, God will deliver them speedily, He has already delivered the Mother, and He will not long leave the Daughter behind: He will finish what he has gloriously begun!_

_The Third Conjecture._

There is _little room_ for hope, that the _great wrath_ of the Devil, will not prove the present ruine of our poor _New-England_ in particular. I believe, there never was a poor Plantation, more pursued by the _wrath_ of the _Devil_, than our poor _New-England;_ and that which makes our condition very much the more deplorable is, that the _wrath_ of the _great God_ Himself, at the same time also presses hard upon us. It was a rousing _alarm_ to the Devil, when a great Company of English _Protestants_ and _Puritans_, came to erect Evangelical Churches, in a corner of the World, where he had reign'd without any controul for many Ages; and it is a vexing _Eye-sore_ to the Devil, that our Lord Christ should be known, and own'd and preached in this _howling Wilderness_. Wherefor he has left no _Stone unturned_, that so he might undermine his Plantation, and force us out of our Country.

First, The Indian _Powawes_, used all their Sorceries to molest the first Planters here;[107] but God said unto them, _Touch them not!_ Then, _Seducing Spirits_ came to _root_ in this Vineyard, but God so rated them off, that they have not prevail'd much farther than the Edges of our Land.[108] After this, we have had a continual _blast_ upon some of our principal Grain, annually diminishing a vast part of our _ordinary Food_. Herewithal, wasting _Sicknesses_, especially Burning and Mortal Agues, have Shot the Arrows of Death in at our Windows. Next, we have had many Adversaries of our own Language, who have been perpetually assaying to deprive us of those _English Liberties_, in the encouragement whereof these Territories have been settled.[109] As if this had not been [38] enough; The _Tawnies_ among whom we came, have watered our Soil with the Blood of many Hundreds of our Inhabitants. Desolating _Fires_ also have many times laid the chief Treasure of the whole Province in Ashes. As for _Losses_ by Sea, _they_ have been multiply'd upon us: and particularly in the present _French War_, the whole English Nation have observ'd that no part of the Nation has proportionably had so many Vessels taken, as our poor _New-England_. Besides all which, now at last the Devils are (if I may so speak) _in Person_ come down upon us with such a _Wrath_, as is justly _much_, and will quickly be _more_, the Astonishment of the World. Alas, I may sigh over _this_ Wilderness, as _Moses_ did over _his_, in Psal. 90. 7. 9. _We are consumed by thine Anger, and by thy Wrath we are troubled: All our days are passed away in thy Wrath._ And I may add this unto it, _The Wrath of the Devil too has been troubling and spending of us, all our days_.

But what will become of this poor _New-England_ after all? Shall we sink, expire, perish, before the _short time_ of the Devil shall be finished?[110] I must confess, That when I consider the lamentable _Unfruitfulness_ of men, among us, under as powerful and perspicuous Dispensations of the Gospel, as are in the World; and when I consider the declining state of the _Power of Godliness_ in our Churches, with the most horrible Indisposition that perhaps ever was, to recover out of this declension; I cannot but _Fear_ lest it comes to this, and lest an _Asiatic_ Removal of Candlesticks come upon us. But upon some other Accounts, I would fain _hope_ otherwise; and I will give _you_ therefore the opportunity to try what Inferences may be drawn from these probable Prognostications.

I say, _First_, That surely, _America's_ Fate must at the long run include _New-Englands_ in it. What was the design of our God, in bringing over so many _Europeans_ hither of late Years? Of what use or state will _America_ be, when the _Kingdom of God_ shall come? If it must all be the Devils propriety, while the _saved Nations_ of the other Hæmisphere shall be _Walking in the Light of the New Jerusalem_, Our _New-England_ has then, 'tis likely, done all that it was erected for. But if God have a purpose to make here a seat for any of _those glorious things which are spoken of thee, O thou City of God;_ then even thou, _O New-England_, art within a very little while of better days than ever yet have dawn'd upon thee.

I say, _Secondly_, That tho' there be very _Threatning_ Symptoms on _America_, yet there are some _hopeful_ ones. I confess, when one thinks upon the crying Barbarities with which the most of those _Europeans_ that have Peopled this New world, became the Masters of it; it looks but _Ominously_. When one also thinks how much the way of living in many parts of _America_, is utterly inconsistent with the very Essentials of _Christianity;_ yea, how much Injury and Violence is there[39]in done to _Humanity_ it self; it is enough to damp the Hopes of the most Sanguine Complexion. And the _Frown_ of Heaven which has hitherto been upon Attempts of better Gospellizing the Plantations, considered, will but increase the _Damp_. Nevertheless, on the other side, what shall be said of all the _Promises_, That _our Lord Jesus Christ shall have the uttermost parts of the Earth for his Possession?_ and of all the _Prophecies_, That _All the ends of the Earth shall remember and turn unto the Lord?_ Or does it look _agreeably_, That such a rich quarter of the World, equal in some regards to all the rest, should never be out of the _Devils_ hands, from the first Inhabitation unto the last Dissolution of it? No sure; why may not the _last_ be the _first?_ and the _Sun of Righteousness_ come to shine _brightest_, in Climates which it rose _latest_ upon!

I say, _Thirdly_, That _as_ it fares with _Old England_, so it will be most likely to fare with _New-England_. For which cause, by the way, there may be more of the Divine Favour in the present Circumstances of our dependence on _England_, than we are well aware of. This is very sure, if matters _go ill_ with our _Mother_, her poor American _Daughter_ here, must feel it; nor could our former Happy Settlement have hindred our sympathy in that Unhappiness. But if matters _go Well_ in the Three Kingdoms; as long as God shall bless the English Nation, with Rulers that shall encourage _Piety_, _Honesty_, _Industry_, in their Subjects, and that shall cast a Benign Aspect upon the Interests of our Glorious Gospel, _Abroad_ as well as at _Home;_ so long, _New-England_ will at least keep its head above water: and so much the more, for our comfortable Settlement in such a Form as we are now cast into. Unless there should be any singular, destroying, _Topical Plagues_, whereby an offended God should at last make us _Rise;_ But, _Alas, O Lord, what other Hive hast thou provided for us!_

I say, _Fourthly_, That the _Elder England_ will certainly and speedily be Visited with the _ancient loving kindness_ of God. When one sees, how strangely the Curse of our _Joshua_, has fallen upon the Persons and Houses of them that have attempted the Rebuilding of the _Old_ Romish _Jericho_, which has there been so far demolished, they cannot but say, That the _Reformation_ there, shall not only be maintained, but also pursued, proceeded, perfected; and that God will shortly there have a _New Jerusalem_. Or, Let a Man in his thoughts run over but the series of amazing Providences towards the English Nation for the last _Thirty Years:_ Let him reflect, how many Plots for the ruine of the Nation have been strangely discovered? yea, how very unaccountably those very _Persons_, yea, I may also say, and those very _Methods_ which were intended for the tools of that ruine, have become the instruments or occasions of Deliverances? A man cannot but say upon these Reflec[40]tions, as the Wife of _Manoah_ once prudently expressed her self, _If the Lord were pleased to have Destroyed us, He would not have shew'd us all these things_. Indeed, It is not unlikely, that the Enemies of the English Nation, may yet provoke such a _Shake_ unto it, as may perhaps exceed any that has hitherto been undergone: the Lord prevent the Machinations of his Adversaries! But that _shake_ will usher in the most _glorious Times_ that ever arose upon the English _Horizon_. As for the _French_ Cloud which hangs over _England_, tho' it be like to Rain showers of _Blood_ upon a Nation, where the _Blood_ of the Blessed Jesus has been too much treated as an _Unholy Thing;_ yet I believe God will shortly scatter it: and my belief is grounded upon a bottom that will bear it. If that overgrown _French Leviathan_[111] should accomplish any thing like a Conquest of _England_, what could there be to hinder him from the Universal Empire of the _West?_ But the _Visions_ of the Western World, in the _Views_ both of _Daniel_ and of _John_, do assure us, that whatever Monarch, shall while the _Papacy_ continues go to swallow up the _Ten Kings_ which received _their Power_ upon the Fall of the Western Empire, he must miscarry in the Attempt. The _French Phaetons_ Epitaph seems written in that, _Sure Word of Prophecy_.

[Since the making of this Conjecture, there are arriv'd unto us, the News of a Victory obtain'd by the _English_ over the _French_, which further confirms our Conjecture; and causes us to sing, _Pharaohs Chariots, and his Hosts, has the Lord cast down into the Sea; Thy right-hand has dashed in pieces the Enemy!_][112]

Now, _In the Salvation_ of England, the Plantations cannot but _Rejoyce_, and _New-England_ also will _be Glad_.

But so much for our _Corollaries_, I hasten to the main thing designed for your entertainment. And that is,

FOOTNOTES:

[76] This was printed at the Time (1692) in a Separate Tract.

[77] Whoever has the Inclination to turn over the Pages of the Martyrology may perhaps find who this "Renowned Person" was.

[78] To this elaborate Definition of the Devil and his Attributes it will hardly be necessary to add or diminish. But taking what Tillotson says of God, not quite so much need be said of the Devil. The Archbishop says, in his happy Manner: "We attribute nothing to God that hath any repugnancy or contradiction in it." It naturally follows then, that all else comes from the Devil.

The famous Isaac Ambros says, "The first Period wherein Satan first begins to Assault the Elect, it is from their quickening in the Womb."--_War with Devils_, P. 29, 2d Ed. 1738. "So may we say of every Child, as soon as it is quickened in the Womb, that the Great Red Dragon, the Devil, stands ready to devour it."--_Ibid._ Our Author was not alone in remarkable Ideas.

[79] It does not appear how the Devil-in-chief came by his Appointment; whether his Office was by Election, or in what Manner he attained his high Station. It is not very material however.

[80] A very different Decision will be found elsewhere in our Pages.

[81] "The Devil of Mascon" was one of the Productions following the "Glorious Restoration," as Carlyle ironically calls it. Full Title in Bohn's Lowndes, ART. DEVIL.

[82] AMEN will doubtless be the Response of every one; but do not flatter yourself, Reader, that you are thus soon delivered from the Devil.

[83] Perhaps it may not be irrational to conclude that the Abode of the Devil, in those _supernal_ Parts is at least as far from the Earth as the fixed Stars; the nearest of these, our Author informs us, in his _Christian Philosopher_, Page 18, is 2,404,520,928,000 Miles from the Earth. Now, allowing Lucifer to be able to fly with the Velocity of Sound, he could not reach this Planet short of 50,000 Years! Hence he must have set out on his Journey thousands of Years before the World was created. But the Arabians believe that Mahomet performed that Journey several Times in the space of a few Years. That Mahomet should beat the Devil is not extraordinary.

[84] The Author doubtless viewed the Stories in the _Arabian Nights_ as Realities and actual Occurrences.

[85] "Nay, though wee make Profession to seeke GOD alone in our Troubles; yet when it comes to the Pinch, doe wee not runne vnto the Deuill?"--Cooper, _Mystery of Witchcraft_, 18-19.

[86] If Spectacles were invented as far back as 1269, "a little while ago" would hardly have applied to the Fact; but the Author probably had Reference to Z. Jansen, a Maker of Spectacles, living in Middleburgh, in 1590. The Inventor was a Monk of Pisa, named Spina.

[87] A great Plague in London was not then (1692) a very remote Event. That which raged in 1665 carried off 68,000 People, according to the best Estimate which could be made at the Time.

[88] This fabulous Monster was considered a Reality among a large Portion of the human Family. A satisfactory Account of what a Dragon is or is not, may be seen in that useful little Work entitled The _Home Cyclopedia_, compiled by Messrs. George Ripley and Bayard Taylor.

[89] A very considerable Part of the learned John Scheffer's _History of Lapland_ is taken up in Details of Witchcraft, as observed in that Country. He was a Native of Germany, born 1621, resided some Time in Sweden, died 1679. For later Transactions of the same Kind, and in the same Country, the Reader may consult Dr. Horneck's _Account_, before referred to, "Done from the High-Dutch."

[90] This will all be found verified (if the Reader can command sufficient Credulity) in a curious little Work entitled _England's Warning Pieces_, printed in 1642, and fully illustrated by Engravings. Among _Prodigies_ related, the Writer says: "I remember our Brethren in New England, not long since, made use of another most prodigious and mishapen and monstrous Birth, brought foorth by a Gentlewoman of that New Plantation, who had beene a maine Fautrix, if not originall Broacher of very many most wicked, dangerous and damnable Opinions in their Church." Page 27. For further Particulars see Savage's _Winthrop's Journal_, i, 261-3.

[91] This has Reference to the then late Persecution of the Huguenots in France. They had been protected by the Edict of Henry the Fourth (Nantes, 1598), which was revoked in 1685 by Louis XIV; by which Revocation about 50,000 Protestants were forced to fly the Kingdom. Some fled to Germany, Holland, Switzerland, England, and some even took Refuge in New England, where their Posterity are yet well known, respected and honored.

[92] If, according to our Author, there is anything good or bad, that the Devil does not do, and is not the Author of, one might not unreasonably inquire what it is? Certainly in his Charges against the Devil every Accusation imaginable is exhausted, not one left even to father upon a Witch. Erratic Brains thus overdo themselves.

[93] Rome was built on seven Hills. It is to that he alludes.

[94] Ray refers to the Subject of the Earth having been once nearer the Sun than at present. See _Physico-Theological Discourses_, P. 381; also Dr. John Woodward's _Natural History of the Earth_, 245, Edition 1695, 8vo. Other Authors might be referred to.

[95] So far as the Annotator's Reading goes he has not found the Devil charged with making Earthquakes previous to our Author's Time. He certainly was in Advance of all Philosophers, ancient and modern, as respects that Discovery.

[96] Claudius Nero Tiberius died A. D. 37, aged 78.

[97] On the 7th of June, 1692, Jamaica was partly destroyd. Some 1500 People perished. Why Jamaica or its Capitol is compared to the ancient _Tyros_ or _Tyrus_ it is not easy to understand, as it might be difficult to find two Places differing wider in most Respects. See Ray's _Discourses_, 258, where may be seen a particular Account of this Earthquake.

[98] The Annotator is very greatly out in his Reckoning if the Reader does not decide that the Author was of all Men the most "bedeviled" of any ever heard or read of by him. This is the Editor's _Corollary_.

[99] This is related by one Mr. Balsom. See Clarke's _Martyrology_, ii, 179. The Devil had Possession of the Body of the Man, and uttered the Language italicized in the Text, making Use of the Man's Organs of Speech.

[100] It may not be easy for the Reader to discern how the whole Earth and the infinite Realms of Space about it can be much of a _Gaol_, especially with such a liberal Yard. The Doctor's Imagination is singularly at random sometimes.

[101] A noted Puritan of the Time of Cromwell. In such of his Books as have come under my Notice, his Name is uniformly _Burroughs_. His _Rare Jewell_, 410, 1648, was formerly very popular, and there is a handsome Edition of it as late as 1845.

[102] One has indeed a very "_easie Time_ of it" in prophecying, and it is quite as easy to be laughed at for such Folly by those who come after such shallow-pated Soothsayers. The Author felt very sure that by the Year 1697, only five Years from the Time he was writing, that the Devil would have "his Wings so singed that he should no more set the Affairs of this World on Fire." That is to say--the Millenium would then begin!

[103] The Turks had not received their greatest Check until after our Author wrote. Mahomet IV commenced with renewed Vigor the War against Germany in 1663. It was continued with alternate Success and Disaster, until 1683, when John Sobieski, King of Poland, raised the Siege of Vienna; but it was not till 1699 that the Turks were driven out of Transylvania.

[104] The reported Utterance of Queen Mary (Consort of William the Third) at an Interview between her and the Author's Father, at Whitehall, April 9th, 1691. See _Parentator_, p. 130.

[105] This refers to the coming in of the Prince of Orange, and the Overthrow of James the Second's Government.

[106] On the 15th of March, 1691, Louis the XIV captured Nice in Piedmont, defended by the Duke of Savoy. But in the following Year the French lost the Supremacy of the Sea in the terrible Battle off La Hogue. That Supremacy they have never yet obtained.

[107] See _Morton's Memorial_, P. 38, Edition 16º. Edition 1721. Mather's _Relation_, 110, Ed. 4º, 1864. Johnson's _Wonderworking Providence_, 51.

[108] Having Reference, probably, to the Antinomians, as the more liberal Christians were called.

[109] The Difficulties with the Episcopalians.

[110] The absurd Notion that the Devil's _Time was very short_ in 1693, was generally entertained by Christians. This Matter has already been referred to. When the World and its Affairs can go on without antagonistic Forces it is pretty certain the Devil's _Time_ will be about out.

[111] Although the Affairs of the French King had begun to decline when the Author wrote the above, his Opponents were not without great Fear from him, as he achieved several considerable Victories on the Land after the signal Defeat of his Fleet mentioned in a previous Note.

[112] This Paragraph, though bracketed, is in the original Edition, _Page_ 47.

AN HORTATORY AND NECESSARY ADDRESS, TO A COUNTRY NOW EXTRAORDINARILY
ALARUM'D BY THE WRATH OF THE DEVIL. _TIS THIS_,

LET us now make a good and a right use of the prodigious _descent_ which the _Devil_ in _Great Wrath_ is at this day making upon our Land. Upon the Death of a Great Man once, an Orator call'd the Town together, crying out, _Concurrite Cives, Dilapsa sunt vestra Mœnia!_ that is, _Come together, Neighbours, your Town-Walls are fallen down!_ But such is the descent of the Devil at this day upon our selves, that I may truly tell you, _The Walls of the whole World are broken down!_ The usual _Walls_ of defence about mankind have such a Gap made in them, that the very _Devils_ are broke in upon us, to seduce the _Souls_, torment the _Bodies_, sully the _Credits_, and consume the _Estates_ of our Neighbours, [41] with Impressions both as _real_ and as _furious_, as if the _Invisible_ World were becoming _Incarnate_, on purpose for the vexing of us. And what use ought now to be made of so tremendous a dispensation? We are engaged in a _Fast_ this day;[113] but shall we try to fetch _Meat out of the Eater_, and make the _Lion_ to afford some _Hony_ for our _Souls?_