Chapter VI: Part 6
One day when on the Seminary campus, I heard two of the students very thoughtlessly criticising the exceeding shabbiness of L----'s wearing apparel, his short pants, old shoes, and socks with no heels in them. At almost every step L---- took when playing ball, his bare heels could be seen. That day, after evening prayers, I took L---- by the arm, for a walk to "Orthodox point," a tree about a mile distant from the Seminary. During our walk, I gently told him of the criticisms I had heard, and learned more fully than I had ever done of his destitution of wearing apparel, especially of under garments. I offered him a share of mine, or the loan of money, so as to meet his present wants, but this he declined to receive, saying, that he "would take it to the Lord in prayer," and that God would in good time supply all his wants. I, too, bore his case to the throne of grace. The next day after this, on going into his room, he laid before me an empty envelope, and a five dollar bill, and asked me the question, "Did you throw that envelope with that bill in it, through that ventilator?" I assured him that I did not. "Well," said he, "when I came in from recitation a short time ago, I found this envelope on the floor and that five dollar bill in it. It has evidently been thrown in through the ventilator." We both recognized God's hand in the provision made and mentally gave thanks to our Heavenly Father. Soon after this, "a missionary box" was sent to the Seminary, and my friend was therefrom well supplied with under garments. Frequently afterward did he say to me, in substance, "Prayer is the key to God's treasury. Trust in Him and the Lord will provide."
UNEXPECTED RELIEF.
Henry Badgerow was a man about seventy years of age at the time of the incident, and a resident of Steuben county, State of New York. This was in the year about A.D. 1830-31. He had been for many years an invalid-- so much so that he couldn't walk--the result of a horse running away with him. In a forest, isolated from neighbors, the old man resided alone with an aged wife. They were quite poor, and wholly dependent upon the labor of a son who worked away from home for others. This son was at length taken sick with a fever, and unable to minister to his parents' wants. This was in mid-winter, when storms were frequent and the snows deep and lasting. One evening when the storm was at its highest, this old couple found themselves without a particle of food in the house. Matters were desperate with them. They could see but starvation staring them in the face. They resolved upon prayer, having a firm trust in their Heavenly Father, whom for many years they had been humbly serving. They did not retire, but continued in fervent prayer that God would send them food. About two and a half miles distant lived a young married man in comfortable circumstances, by the name of Joseph Clason (the author of the story). He was not at this time a Christian, although it was not long after this he was converted, and has since lived an eminently active and godly life. About 12 o'clock on the night of the snow storm above mentioned, young Clason awoke. His first thoughts were of old Mr. Badgerow and his condition in that storm. His mind became so impressed with the thought of him, and so wrought upon that he could not again go to sleep, although trying so to do. At length he awakened his wife, told her that he was in trouble about Mr. B., for fear he and his wife were starving. She replied that if he would get right up and make a light, she would prepare something, and that he had better take it right down. Young C. did so, taking with him a pail of provisions. After a jaunt through the storm and snow in the dead hour of night, he reached the old man's cabin. There he found a light burning. He knocked; the door was opened by the wife. The old man was fervently praying; but when he saw young C. with the pail of provisions, he held up both hands and said, "Now I know that God heareth prayer. Not one mouthful have we in the house to eat. I know that God sent you here." Young C. staid with the old couple until daylight. The conversation revealed that about midnight the old man perceiving that a storm had arisen, and that unless relief came, which was not likely, they would starve, resolved to appeal to his Heavenly Father, saying that God who sent the ravens to feed Elijah would feed him if he went to him in faith, and now God had heard his prayer, and he blessed God that he could do so in all trouble and trial.
The old man having asked C. how he came to visit them, he replied he didn't know, but supposed God had sent him, as he had awoke and couldn't again sleep on account of thought of him.
The incident made a serious and lasting impression on young C's mind.
In the morning, as C. was returning home, he came by his father's house; his mother, espying his pail, wished to know where he had been. He replied, "To feed the hungry." His father spreading the incident, the neighbors all turned out and brought in enough provision to last them during several weeks, the old man being greatly loved and respected by his community, on account of his sterling Christian life and character.
Mr. Joseph Clason is still living, now seventy-five years of age, in Bazine, Ness county, Kansas.
THAT BEAUTIFUL CHRISTMAS GIFT. HOW THE LORD USED IT.
A lady and gentleman were walking up Madison avenue, New York City, from church, when incidentally the lady said, "We are trying to get up Christmas decorations and entertainment for our Mission School."
"_Well, put my name down for anything you like_," and then came into his mind a certain sum to give.
A day passed on, it seemed forgotten; but a note from the lady reminded him of his promise, and he responded, giving the exact sum originally thought of, $25. Notice, now, the most singular disposition of it, which, by the hand of Providence, was made to go on its circuitous way to meet those who needed it most.
The next Sabbath, the lady and gentleman again meeting each other, she said, "Your gift was too large. I cannot take so much from you. I shall give you back part."
"But I won't take it."
"Well, you must. I can't keep it."
It resulted in the lady taking $15 from her muff and forcing it back into the gentleman's hand.
The gentleman felt badly. "_I intended this for the Lord, and now it is refused. It is the first time I ever heard that money ever given to a Sunday school was not wanted. I meant the whole for the. Lord_. If she don't want it and wont keep it, I will give the rest away. _It does not belong to me_." Before night he had enclosed it in a letter and sent it out of the city to an invalid as a _Christmas present_. He had occasion not long after to visit the invalid, and was fairly astonished at the extraordinary circumstances connected with its use; and this is his story, told in his letter to the lady who returned the $15.
"The sequel to the $15 is far more beautiful and wonderful than anything I have ever known. This invalid had been praying for some money for a needed article of dress to protect her from cold. _The_ $15 _came the very next morning in answer to her prayer. But it was more than enough_. As a consistent Christian, having asked the Lord only for enough to meet but one need, she felt as if the rest belonged to the Lord and must be used for Him. So in wondering how to use it, she thought of a poor woman who needed a new calico dress, and at once bought it and gave it to her. She had but $5 left. A dear friend was in distress; his horse and carriage had been seized for failure to pay the livery bill of their keeping; he could not collect any money of the debts due him, to pay his bill, and had nothing. His wife and children were in New Britain, and here he was, no means to get there. The little Christian invalid sent him her $5, the last money she had, not knowing where her next was to come from, with these words: "_The Lord has sent you this_," and though he offered to return, or use only part, she said, "_No, the Lord meant this for you_. You must keep it, I will not take it back." Now see how beautifully all these incidents have been made to work for the good of many, by the managing hand of Providence.
"My original gift of $25 to you was _more than enough_. You did not need it all for your Sunday-school, and the Lord made you force back the $15 upon me. I could not keep it, because I felt, it belonged to the Lord. So I sent it to the little invalid.
"She, too, had only needed a part, and used only what she asked the Lord for, and then she, in her turn, gave the rest away. The most wonderful part of it is, that the money you gave back to me, and I gave to the Lord, was _three-fifths of the amount you received_, and the money the little invalid gave away _to the Lord_ was also _three-fifths the amount she received. The money which you kept for your use was just two-fifths, and the money that the invalid kept for her own use was just two-fifths also. The very next day after she had given her money away_, a lady called and gave her some money, which _was precisely the same amount_ which _the poor woman's calico dress_ had cost, (though she knew nothing of the circumstances), and in return for the $5 which she gave her friend in distress, and refused to take back, the Lord remembered her and gave her a good home.
THE WIDOW'S WOOD AND FLOUR.--THE UNBELIEVING ONES MADE SPEECHLESS.
The following instance is known to _The Christian_ as true, and to a remarkable degree indicates how thoroughly God knows our minutest needs, and how effectively He makes those who ever reproach his name ashamed of their unbelief.
"A friend and relative of the one who was 'a widow indeed,' one who trusted in God, and continued in supplications and prayers day and night, was once brought into circumstances of peculiar straitness and trial. She had two daughters who exerted themselves with their needles to earn a livelihood; and at that time they were so busily engaged in trying to finish some work that had long been on their hands, they had neglected to make provision for their ordinary wants until they found themselves one Winter's day in the midst of a New England snow storm, with food and fuel almost exhausted, at a distance from neighbors, and without any means of procuring needful sustenance.
"The daughters began to be alarmed, and were full of anxiety at the dismal prospect, but the good old mother said, 'Don't worry, girls, the Lord will provide; we have enough for to-day, and to-morrow may be pleasant,' and in this hope the girls settled down again to their labor.
"Another morning came, and with it no sunshine, but wind and snow in abundance. The storm still raged, but no one came near the house, and all was dark and dismal without.
"Noon came, and the last morsel of food was eaten, the wind was almost gone, and there were no tokens of any relief for their necessities.
"The girls became much distressed, and talked anxiously of their condition, but the good mother said, 'Don't worry, the Lord will provide.'
"But they had heard that story the day before, and they, knew not the strong foundation upon which that mother's trust was builded, and could not share the confidence she felt.
"'If we get anything to-day the Lord will have to bring it himself, for nobody else can get here if they try,' said one of the daughters, impatiently, but the mother said, 'Don't worry.' And so they sat down again to their sewing, the daughters to muse upon their necessitous condition, and the mother to roll her burden on the Everlasting Arms."
Now mark the way in which the Lord came to their rescue, and just at this moment of extremity, put it into the heart of one of his children to go and carry relief. _Human Nature_ at such a time would never have ventured out in such a storm, but waited for a pleasant day. But Divine Wisdom and power made him carry _just what was needed, in the face of adverse circumstances, and just at the time it was needed_.
"Mr. M. sat at his fireside, about a mile away, surrounded by every bounty and comfort needed to cheer his heart, with his only daughter sitting by his side.
"For a long time not a word had been spoken, and he had seemed lost in silent meditation, till at length he said, 'Mary, I want you to go and order the cattle yoked, and then get me a bag. I must go and carry some wood and flour to sister C.'
"'Why, Father, it is impossible for you to go. There is no track, and it is all of a mile up there. You would almost perish.'
"The old man sat in silence a few moments and said, 'Mary, I must go.' She knew her father too well to suppose that words would detain him, and so complied with his wishes. While she held the bag for him, she felt perhaps a little uneasiness to see the flour so liberally disposed of, and said, 'I wish you would remember that _I_ want to give a poor woman some flour, if it ever clears off.' The old man understood the intimation and said, 'Mary, give all you feel it duty to, and when the Lord says stop, I will do so.'
"Soon all things were ready, and the patient oxen took their way to the widow's home, wallowing through the drifted snow, and dragging the sled with its load of wood and flour. About four o'clock in the afternoon, the mother had arisen from her work to fix the fire, and, looking out of the window, she saw the oxen at the door, and she knew that the Lord had heard her cry.
"She said not a word--why should she? She was not surprised!--but, presently, a heavy step at the threshold caused the daughters to look up with astonishment, as Mr. M. strode unceremoniously into the room, saying, '_The Lord told me, Sister C, that you wanted some wood and flour_.'
"'_He told you the truth_,' said the widow, 'and I will praise Him forever.'
"'_What think you now girls_?' she continued, as she turned in solemn joy to her unbelieving daughters.
"_They were speechless_; not a word escaped their lips; but they pondered that new revelation of the providential mercy of the Lord, until it made upon their minds an impression never to be effaced.
"From that hour they learned to trust in Him who cares for _His needy_ in the hour of distress, and who, from His boundless stores, supplies the wants of those who trust in Him."
A PAIR OF SHOES.--THE LORD'S REBUKE TO THOSE WHO "DIDN'T BELIEVE."
The following incident occurred in Connecticut: In an humble cottage two sisters were watching over and caring for a much-loved brother, who, for many long months had been upon a bed of sickness. At length, the younger of them began to be discouraged. She was dependent, for her clothing, upon her labor; her shoes were worn out, and how should she get another pair, unless she could leave the sick bed and go away from home and work and earn some money.
"Well," said the mother, "I know you need a pair of shoes, but don't worry, the Lord will provide."
"_Do you think that_ THE LORD _will come down from heaven and buy me a pair of shoes_?" said the younger sister, with an expression of discouragement and vexation on her countenance.
"No," said the mother, "but perhaps he will put it into somebody's heart to buy you a pair."
"Perhaps He will, _but I don't believe it_," said the discouraged girl.
"Well," said the other sister, who was a little more hopeful, "you won't get them any quicker by fretting, so you might as well be quiet." Then the subject dropped and the day passed as usual.
As the shades of evening were gathering, a brother who lived at some distance, and who knew nothing of their previous conversation, called to inquire after their prosperity. After the customary salutations he said, "You have been sick here a long time, and I thought I would come round and see if I could not do something for you; thought perhaps by this time the girls needed something." Then turning to the younger sister, he said, "_How is it, aren't your shoes worn out?"_
She dropped her eyes, blushed deeply, and, perhaps, a little conscience-smitten, answered not a word. Nothing was said of the previous conversation, though it was not forgotten by those who heard it. The brother soon saw for himself enough to satisfy him, and said no more, but went away. The next day _two pairs of shoes_ were sent around to her, and with them came to her heart a lesson which she never forgot.
She lived many years after that, but was never heard to murmur in that way again, and often said that the two pairs of shoes taught her to _wait, hope and trust_, and thereby learn implicit confidence in Him who sendeth all blessings. The last time she alluded to the occurrence, she said, "_I was speechless then, but, by the grace of God, I will not be in the world to come_."
THE LAME HEALED.
Rev. Charles G. Finney, during his life-time, was familiar with the circumstances connected with the remarkable healing of a sick lady in Oberlin, O., the wife of Rev. R.D. Miller, and these facts were vouched for as unquestionably authentic. Mr. Finney says:
"Mrs. Miller is the wife of a Congregational minister, and a lady of unquestionably veracity. However the fact of her healing is to be accounted for, her story is no doubt worthy of entire confidence, as we have known her for years as a lame, suffering invalid, and now see her in our midst in sound health. This instantaneous restoration will be accounted for by different persons in different ways. Mrs. Miller and those who were present regard the healing as supernatural and a direct answer to prayer. The facts must speak for themselves. Why should not the sick be healed in answer to the prayer of faith? Unbelief can discredit them, but faith sees nothing incredible in such facts as are stated by Mrs. Miller. Mrs. Miller's own statement is as follows, and it is fully endorsed by the most reliable citizens and members of the First church at Oberlin:
"From my parents I inherited a constitution subject to a chronic form of rheumatism. In early life I was attacked with rheumatic weaknesses and pains, which affected my whole system. For nearly forty years I was subject to more or less suffering from this cause, sometimes unable to attend meeting for months at a time. For seven years, until the last three months, I have been unable to get about without the aid of crutch or staff, generally both. I have used many liniments and remedies, but with no permanently good result. I have been a Christian from early life, but last Spring, in our revival, I received a spiritual refreshing from the Lord, which gave a new impulse to my faith. Since then my religion has been a new life to me.
"Last Summer, several of us Christian sisters were in the habit of spending short seasons of prayer together, that the Lord would send us a pastor. Some of our number had read the narrative of Dorothea Trudel, and had spoken to me on the subject of healing in answer to prayer. My faith had not then risen to this elevation. I had in fact accepted what I supposed to be the will of God, and made up my mind to be a lame and suffering invalid the rest of my life. I had long since ceased to use remedies for the restoration of my health, and had not even thought of praying in regard to it, for I regarded it as the will of God that I should suffer in silent submission.
"Notwithstanding what had been said to me, I remained in this opinion and in this attitude until the 26th of September, 1872, when several ladies met at our house, by appointment, for a prayer-meeting. I had been growing worse for some time, and was at that time unable to get out to attend a meeting. I was suffering much pain that afternoon; indeed, I was hardly able to be out of my bed. Up to this time none of the sisters who had conversed with me about the subject of healing by faith, had been able to tell me anything from their own experience. That afternoon, one lady was present who could speak to me from her own experience of being healed in answer to the prayer of faith. She related several striking instances in which her prayers had been answered in the removal of divers forms of disease to which she was subject. She also repeated a number of passages of Scripture, which clearly justified the expectation of being healed in answer to the prayer of faith. She also said that Jesus had shown her that he was just as ready to heal diseases now as he was when on earth; that such healing was expressly promised in Scripture, in answer to the prayer of faith, and that it was nowhere taken back. These facts, reasonings, and passages of Scripture, made a deep impression on my mind, and, for the first time, I found myself able to believe that Jesus would heal me in answer to prayer. She asked me if I could join my faith with hers and ask for present healing. I told her I felt that I could. We then knelt, and called upon the Lord. She offered a mighty prayer to God, and I followed. While she was leading in prayer I felt a quickening in my whole being, whereupon my pain subsided, and when we rose from prayer I felt that a great change had come over me, that I was cured. I found that I could walk without my staff or crutch, or any assistance from any one. Since then my pains have never returned; I have more than my youthful vigor; I walk with more ease and rapidity than I ever did in my life, and I never felt so fresh and young as I now do, at the age of fifty-two.
"Now, the hundred and third psalm is my psalm, and my youth is more than renewed, like the eagle's. I cannot express the constant joy of my heart for the wonderful healing of my soul and body. I feel as if I was every whit made whole."
The testimony of eye-witnesses to this healing is as follows:
"We were all present at the time of the healing, and know the facts to be true. We are all Christians, and have no interest in deceiving anybody, and would by no means dishonor God by stating more than the exact truth. Since the healing, Mrs. Miller is still with us, and in excellent health. Neither the severe cold of last Winter, nor the extreme heat of this Summer, has at all injured her health. From our first acquaintance with her, she has been so lame as to be unable to walk, except by the aid of crutches. Since which time she has been able to walk without help, and appears perfectly well."
Her husband, also adding his testimony, says:
"She has been unable to walk without crutches for a series of years. A long time ago, we tried many remedies and physicians, with no lasting good results, and were expecting she would remain an invalid. Of late, she had applied no remedy, nor taken any medicine. At the time of her cure, she was much worse than for a long while before, being in great pain continually, until the moment she fully believed, and, _in an instant_, she was restored to perfect soundness. From that moment to this she has not felt a particle of her former complaint.
"She can now walk for miles as fast as I wish to, without feeling very much fatigue, does all her own housework, and attends seven meetings during the week. In short, she is stronger, and seems as young and spry, as when we were married, thirty-two years ago. The work of the dear Savior in her cure seems to be perfect, and she is an astonishment to all who knew her before and see her now. To _His_ name be all the praise.
"Another lady, the same week my wife was healed, a member of the First Congregational Church, confined to her bed with a complicated disease, was prayed for, and restored at once to soundness."
THE WONDERFUL CURE OF MRS. SHERMAN.
Although there are so many cases of healing in answer to prayer, yet the incident of the healing of Mrs. Sherman is so minute, and resulted in such a radical change of the physical constitution, that it is necessary to relate it in full detail. It is too well proven to admit the possibility of a doubt.
"Mrs. Ellen Sherman is the wife of Rev. Moses Sherman, and, at the time of this occurrence, in 1873, they were residents of Piermont, N.H. She had been an invalid for many years. In the Winter after she was fifteen, she fell on the ice and hurt her left knee, so that it became weak and easy to slip out of joint. Six years after, she fell again on the same knee, so twisting it and injuring the ligaments that it became partially stiff, and, the physician said, incurable.
"The next Summer, by very fast walking, one day, she brought on special weakness, which no physician was able to cure. From that moment she was subject to severe neuralgia, sick-headaches, at least monthly, and sometimes even weekly.
"In December, 1859, while stepping out of doors, she slipped, by reason of her stiff joint, and fell, striking near the base of the spine, directly across the sharp edge of the stone step. This caused such a sickness that she was obliged to leave the school she was attending.
"Three years after (in January, 1862), she fell at the top of a stairway, striking just as before, and sliding all the way down to the foot. This nearly paralyzed the spinal cord, and caused deep and permanent spinal disease. After this she was up and down for many years, attended by various physicians, yet nothing bettered, but, rather, growing worse. It may be said, for short, that every organ of the lower body became chronically diseased, and that the headaches increased in violence.
"In September, 1872, through a severe cold, she took her bed, where she lay, except when lifted from it, till the night of August 27, 1873. She was unable to walk a step, or even stand. She could sit up only a short time without great distress. The best medical skill that could be procured gave only temporary relief. The spine grew worse in spite of every appliance, and the nervous sensitiveness and prostration were increasing. During the two or three weeks immediately preceding her cure she was especially helpless, two persons being required to lift her off and on the bed. On the Monday before, one of her severest neuralgia sick-headaches came on. During Wednesday she began to be relieved, but was still so sick that when, in the evening, she tried to have her clothes changed, she could only endure the change of her night-dress."
It will be seen from this her utter physical helplessness, and not the slightest hope of any amelioration. During the night of August 27th, she enjoyed a blessed time of communion with her Lord, giving herself, in all her helplessness, wholly to Him to do as he wills.
With feelings beyond all expression, she _felt_ the nearness of her mighty Savior, and the sense of receiving a new and most delicious pulsation of new life. At last, though she had been bed-ridden for twelve months, and incapable of any bodily assistance, she felt an uncontrollable impulse to throw off the clothes of the bed with her left arm, and sprang out of bed upon her feet, and started to walk across the room.
"Her husband's first thought was that she was crazed, and would fall to the floor, and he sprang towards her to help her. But she put up her hands against him, saying with great energy, 'Don't you touch me! Don't you touch me!' and went walking back and forth across the room speaking rapidly, and declaring the work which Jesus had been working upon her.
"Her husband, quickly saw that she was in her right mind, and had been healed by the Lord, and his soul was filled with unutterable emotion.
"One of the women of the household was called, also their son, twelve years old, and together they thanked God for the great and blessed wonder he had wrought.
"In the morning, after a sleep of several hours, she further examined herself to see if entirely healed, and found both knees perfectly well; and though for sixteen years she had not been able to use either, now she lifted the left _foot_ and _put it upon the right knee_, thus proving the completeness of her restoration.
"At the end of two years from her healing, inquiry having been made as to how thorough had been the work, Mrs. Sherman gave full and abundant evidence. 'I cannot remember a Summer when I have been so healthy and strong, and able to work hard. I am a constant wonder to myself, and to others, and have been for the two years past. The cure exceeded my highest expectations at the time I was cured. I did not look forward to such a state of vigor and strength. No words can express my joy and gratitude for all this.'
"The parents of Mrs. Sherman also testify of the wonderful change physically which occurred with the cure.
"Before, her appetite was always disordered, but on the very morning of the healing it was wholly changed, and her food, which distressed her formerly, she ate with a relish and without any pain following; and she so continues. For years before a natural action of the bowels was rare. From that day since, an unnatural one is equally rare.
"For fifteen years, with few exceptions, she had had severe neuralgic sick headaches monthly or oftener. From that time she has been natural and without pain, with no return of the headaches, except a comparatively slight one once, from overdoing and a cold taken through carelessness.
"There was also at that time an immediate and radical change in the action of the kidneys, which had become a source of great trouble before. Moreover the knee which had been partially stiff for so many years was made entirely well. In fine, her body, which had been so full of pain, became at once free from pain, and full of health.
"The week after she was healed she went fifty miles to attend a camp-meeting, riding five miles in a carriage, the rest by cars. A near neighbor said, 'She will come back worse than ever.' Though the weather was especially bad, she came back better than when she went."
These are but few out of many expressions respecting her extraordinary recovery, which fully satisfy the believing Christian that _the Great_ Physician is with us now, "_healing the lame_," and curing the sick. It is faith only, unyielding, which the Lord requires ere he gives his richest blessing.
The unbelieving one simply sees in it "_something strange_," which he can not understand, but the faith-keeping Christian knows it is the sign of his _Precious Lord_, in whom he trusts and abides forever.
DR. NEWMAN HALL'S TESTIMONIES TO THE VALUE OF PRAYER.
Dr. Newman Hall, of London, in his wide experience has met with many incidents of answered prayer, and thus relates several:
A PRAYER FOR THIRTY POUNDS.
"On a recent evangelizing visit to Newport, one of its citizens said to me, 'In yonder house dwell a man and wife, who recently needed a sum of £30 to meet some payment the next morning. Having failed in their efforts to collect it, they earnestly prayed God to provide it. The store was being closed for the night when a sea-captain knocked at the door and asked for some seamen's clothes. The gas was relighted, and various articles were selected; the purchaser then asked for the account, and the money was paid--_a little more than_ £30. The man and his wife thanked their Heavenly Father for sending it in this way in answer to prayer.'"
RECOVERY FROM DANGEROUS ILLNESS.
Dr. Newman Hall was once visiting, on his dying bed, John Cranfield, son of the great originator of ragged schools, under the ministry of Rowland Hill.
"We were conversing on prayer. He said, 'A remarkable instance occurred in connection with my father. The former organist of Surry Chapel, Mr. Howard, was dangerously ill. He was greatly beloved, and his friends met for special prayer that God would spare his life. My father on that occasion was remarkably earnest in asking that the life of his friend might be lengthened, as in the case of Hezekiah. The next day he began to recover; and during fifteen years was a blessing to his friends and the church.'"
A SUNDAY SCHOOL TEACHER IN DISTRESS.
"My brother," says Dr. Hall, "told me that when superintendent of a Sunday school he felt a strong impulse, one Saturday evening, to call at the home of one of his teachers whom he had never visited before. He found his mother and sisters in such evident distress that he inquired the cause. With much reluctance they explained that, being unable to pay their taxes, their goods were to be taken on the coming Monday, and they had been asking special help from God to save them from a disaster which they felt would be a dishonor to religion. By the aid of a few friends the difficulty was at once met, but the timely succor was regarded as the divine answer to their prayer."
RESCUED IN PERIL.
"With my brother I was once climbing the _Cirrha di Jazze_, one of the mountains in the chain of _Mount Rosa_. When nearly at the top, we entered a dense fog. Presently our guides faced right about and grounded their axes on the frozen snowed slope. My brother, seeing the slope still beyond, and not knowing it was merely the cornice overhanging a precipice of several thousand feet, rushed onward. I shall never forget their cry of agonized warning. He stood a moment on the very summit, and then, the snow yielding, he began to fall through. One of the guides, at great risk, had rushed after him, and seizing him by the coat, drew him down to a place of safety.
"No one could be nearer death and yet escape. On his return home, an invalid member of his congregation told him that she had been much in prayer for his safety, and mentioned a special time when she was particularly earnest, as if imploring deliverance from some great peril. _The times corresponded._ His life was saved in answer to her prayer."
A PHYSICAL IMPEDIMENT REMOVED.
"A clergyman, of great scholarship and genius, has told me of a remarkable answer to prayer, authenticated by three missionaries known to himself, who are personally acquainted with the facts.
"A Prussian, the master of a hotel in India, was anxious to relinquish his large income, and labor as a missionary among the Santil tribes. Objection was made to him on account of an impediment in his speech which would render him, in speaking a foreign language, incapable of being understood. Believing in the efficacy of prayer, he called together his friends, specially to ask that his impediment might be removed. The next morning, he presented himself again at the Mission House--_the impediment had gone_! He was accepted, relinquished his business, and is now preaching the gospel to the Santils in their own tongue."
RESTORATION FROM DEATH.
"My father, the author of the _Sinner's Friend_, narrates in his autobiography a circumstance which he often used to speak of with great emotion.
"My mother was very ill, and apparently dying. The Doctor said that now, if at all, the children might be brought for her to look at them once more. One by one we were brought to the bedside, and her hand was placed on our heads.
"Then my father bade her farewell, and she lay motionless as if soon to breathe her last.
"He then said to himself, 'There is yet one promise I have not pleaded, "If ye ask anything in my name I will do it." He stepped aside, and in an agony of soul exclaimed, '_O, Lord, for the honor of thy dear Son, give me the life of my wife!'_
"He could say no more, and sank down exhausted. Just then the nurse called him to the bedside saying, 'She has opened her mouth again as if for food.' Nourishment was given, and from that time she began to recover. The doctor said it was miraculous. My father said it was God, who had heard his prayer."
THE HELP OF THE LORD IN LITTLE THINGS.
The Rev. Dr. Patton, of Chicago, in receiving many letters from clergymen, received one from Mr. F., a pastor in Massachusetts.
In it he speaks of his unsuccessful search for a valuable knife, prized as a present from a friend, which he had lost on a hillside covered with laurels. He paused in prayer, asked to be guided, commenced his search, and was almost immediately successful thereafter.
The same letter also mentions the case of a friend in a responsible position under the government, whose accounts failed to balance by reason of an error, which, after long search, he could not detect.
In great distress he betook himself to prayer, and then opening his books, _on the very first page_, which he happened to glance at, and at the top of the column, he saw instantly the looked for error, standing out so plainly that he wondered he had not seen it before.
The writer also speaks of a rubber shoe being lost and promptly found after mention in prayer.
These may seem little matters, but they are the privileges of the righteous to ask "anything" of "Him who careth for them."
A BOY'S FAITH IN PRAYER
In a letter to Dr. W.W. Patton, by Mr. T.I. Goodwin, M.D., of Staten Island, he describes a little incident which happened to him when only thirteen years old.
"He lost a choice penknife while collecting and driving several cows from a pasture covered with grass two inches high. Having read Huntington's Book of Faith, he thought of prayer, and in childlike trust he knelt under a tree, outside the bars, and prayed for his lost treasure; for he was a farmer's boy, and his spending money amounted to only about fifty cents a year. 'I rose up, cast my eyes down on the ground, and without planning my course or making any estimate of probabilities, walked across the meadow centrally to near its farther edge, saw the penknife down in the grass directly before me, and picked it up all as readily as I could have done had any one stood there pointing to the exact place. _Had I gone ten feet to the right or left_ I could not have seen the knife, for the grass was too high.'"
A PRAYER FOR FIVE DOLLARS.
One of the City Home missionaries in New York city received on a certain day five dollars with special directions that it be given to a certain poor minister in Amos street. In the evening the missionary called and gave him the money.
For a moment the good man stood amazed and speechless. Then taking down a little journal he turned to the record made in his diary of that morning, and showed it to the missionary. "_Spent two and a half hours in earnest prayer for five dollars_."
"And now here it is," said the man, with a heart overflowing with gratitude. "The Lord has sent it." Both giver and receiver had their faith strengthened by the incident.
GO TO THE POST-OFFICE.
A correspondent of "_The Guiding Hand_" relates this incident:
"In the year 18--, having a brother living in the city of R., I went to see him. Going to the store where he had been at work, I found that the firm had suspended, and that he was thrown out of employment, and had broken up housekeeping, but could not ascertain where he was, only that he was boarding somewhere out in the suburbs of the city. I searched for him all day, but in vain.
"It was _absolutely necessary_ that I should find _him_. What MORE to do I knew not, except to _pray_. Finally, I was impressed to write a line and drop it into the post-office, and I obeyed the impression, telling him, if he got it, to meet me at a stated place, the next morning, at ten o'clock. _I prayed earnestly_ that the Lord would cause him _to go to the post-office,_ so that he might get my letter. I felt full of peace, and at rest about the matter. The next morning, at ten o'clock, I went to the place appointed for him to meet me, _and he soon came in_."
This incident might seem one of ordinary or chance occurrence, but for the following unusual circumstances:
"As they were returning to their home, his brother said: 'There is something _very strange_ about my going to the post-office this morning--_I had my arrangements all made to go with a party, this morning early, to the bay, fishing; but, when I awoke, I had such an impression to go down to the post-office, that I had to forgo the pleasure of going to the bay, and went to the post-office and found your letter_.'
"I replied, '_It was the Lord_ that impressed you in answer to my prayer, for I have prayed earnestly for the Lord to send you to the office this morning,' and, although but young in years and religion, I gave God the praise for his guidance and His grace."
THE WIDOW'S TREE
Not many years ago a violent storm, with wind and thunder, spread devastation all through the valley of Yellow Creek, Georgia. For a mile in width, trees were uprooted, barns and fences were prostrated, and all the lands were desolated.
Right in the center of the tornado stood a small cabin. Its sole occupants were an aged widow and her only son. The terrible wind struck a large tree in front of her humble dwelling, twisting and dashing it about. If it fell it would lay her home in ruins. Desolation, death itself, might follow. The storm howled and raged. The great trees fell in all directions. When it seemed her tree must also fall and there was no remedy, she knelt in fervent supplication to Him who gathereth the wind in his fists, that he would spare that tree. Her prayer was heard. The tree was spared, and was the _only one_ left within a considerable distance of the widow's cabin.
THE LORD PAID HIS INTEREST.
A most curious answer to prayer occurred in the experience of a home missionary in Brooklyn. It illustrates how God, in his trials of faith to see if His people do really cling to the promises, compels them to march right into the scene of danger, and into the mouth of the cannon, that apparently is open specially to shoot them down.
The interest on the mortgage of his property was due in a few days. Its amount was $300. He did not have the money--did not know where to obtain it. With anxious heart during the day, he kept up his faith and courage by thinking of the Lord's promises, and, the last night before the eventful day, was spent in prayer, until the assurance came that all was well. Often he pleaded, often he reminded the Lord that, as his life was _His_, to save him from reproach, and not let his trust in the Lord suffer dishonor before others.
The last moment came--no money--no relief. With sinking heart he went to the holder of the mortgage to announce his utter inability to meet his demand. While there, just at the last moment, when he was about to leave, the gentleman said, "_By the way, here is an envelope I was told to give you."_
The missionary opened it, _and out came six fifty dollar bills,_ just the _three hundred dollars prayed for_. The Lord met and delivered him in the very jaws of the enemy.
WILL THE LORD DELIVER FROM BAD HABITS OF TOBACCO, RUM, LIQUOR, LICENTIOUSNESS, ETC., IN ANSWER TO PRAYER.
This question having been asked by a clergyman of Brooklyn, Rev. S.H. Platt, he received a large number of communications, which evidently prove that the Lord is _willing_ and _does_, either _instantaneously_ or gradually in answer to prayer, deliver and take away wholly the bad _habits_ and _appetites_ of those who are willing to forsake their sinful ways and cleave only to Him. _The Lord's salvation cleanses and delivers the body as well as the soul_.
We quote a few extracts from his correspondence, which is but a small portion out of many published in his volume, "_The Power of Grace_."
CURED OF TOBACCO APPETITE.
"A little more than a year has elapsed since I left off the use of tobacco. This further time has more fully developed the thoroughness of the case spoken of and the completeness of the victory over an evil habit. I am filled with wonder, for I expected a terrible fight with an appetite, strengthened by an indulgence of about thirty-five years, but the enemy has not shown his head. _Not only has the desire for smoking been effectually squelched_, but a perfect hatred of smoking has been developed on account of the offensiveness of the odor of tobacco. I frequently cross the street, or change my seat in a car to escape the puff of smoke, or the fetid breath of a smoker. 'Thanks be unto God who giveth us the victory.'"
BAD HABITS WHOLLY OVERCOME.
"A physician of extended practice was converted and reclaimed while I had charge of the place in which he lived. He had acquired the habit of using large quantities of whiskey and brandy, and withal more or less given to licentiousness. Since that time he has been steadily advancing in morals and moral power, till he now preaches the gospel as a local preacher, side by side with the best of the district."
WAS IT INSTANTANEOUS?
"Yes, as respects tobacco; he became convicted of its sinfulness by a voice saying, 'That is not the way to glorify God: stop, and stop now.' And from that moment he says he has never used it, neither does he in any way like the smell, or even the sight of tobacco."
THE LORD DELIVERS FROM BODILY SINS.
"I had used tobacco from my childhood, and the love and use thereof grew upon me. I became convicted of its sinfulness, went to God and said, '_Destroy the appetite, and give me power over it_. Save me that I may glorify thee as a God of power for our present sins, and I will glorify thee ever more.' I wrote out the contract and signed it, and from that blessed afternoon have no recollection of ever desiring it even."
ANOTHER DELIVERANCE.
"Tobacco was a great trouble to me; and I had tried a number of times to leave it off, but could not do so. One night as I was retiring to rest, I thought I would kneel by my bed and ask _Him_, who never refuses to answer prayer, to take from me the desire for tobacco, and from that moment it has been impossible for me to use it.
NOT YOUR OWN STRENGTH CAN BREAK THE HABIT.
"I smoked tobacco excessively for fifteen years, commencing when I was about twenty years old. I often strove to break off from the use of it; indeed I determined time and again to desist from it, sometimes abstaining for a few months or weeks, once for twelve months, _but the desire never left me_, and whenever I tasted it I was sure to take to it again. I sometimes vowed whilst upon my knees in prayer, to abstain from it and never touch it again, but I always attempted to do this in my own strength; hence I failed, being overcome by the almost irresistible influences it had upon my appetite, so long accustomed to the use.
"One Sunday morning, I retired to a secluded place, got down upon my knees, and asked the Lord to help me quit it, determining then and there that I would, God being my helper, never touch the accursed thing again by any kind of use in the way of consumption, and from that day to this, I have never had any desire to smoke or chew tobacco, or to use it in any way; I lifted my heart to God, imploring his assistance in abstaining from it. I have now been clear of the desire of it for nearly twenty-three years."
A DOUBLE CURE.
"At the age of twelve years I commenced to use tobacco, and continued to use it, both smoking and chewing, till five years ago, when in answer to prayer the appetite was instantly removed.
"The circumstances were as follows: I had tried many ways to leave off the use of tobacco, but the appetite was so strong that I could not withstand it. At one time I left it off for a month, but not a day passed but I craved it, and when I did begin again it tasted as good as ever. I found that tobacco was injuring my health. My nervous system was much deranged.
"For more than a year before I left it off there was scarcely a night but I lay for two or three hours, before I could go to sleep. I resolved a great many times I would leave off, but always failed. I had also acquired the habit of drinking, and became a confirmed drunkard.
"I knew the habits were killing me, but I was powerless to stop. One evening a prayer-meeting was appointed at my house. The minister in his remarks spoke about habits, and said that religion would cure all bad habits, such as tobacco, &c., and that by prayer God would remove all evil appetites.
"I thought but little about it that night; was very careless and trifling about it. The next morning I took out my tobacco to take a chew, and thought of what the minister had said the night before. It was a new idea to me. I put the tobacco in my pocket again, and said, '_I'll try it_.'
"_I was alone in my barn; I kneeled down and asked God to remove the appetite from me. It was done. I was cured_. I felt it. I knew it then. I have never had a desire for it since. There has been no hankering for it or for strong drink since. My sins were all forgiven, and I was made a new man all over, inside and outside.
"When I go into company where they are smoking, I have no desire for it at all, neither have I for drinking, any more than if I had never had those habits. _My nervous difficulty was also instantly cured_. No more trouble about sleeping, and I know that Jesus can heal and remove and destroy all evil habits."
A SPECIAL WORD TO ALL SEEKING TO ESCAPE EVIL WAYS.
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The wonders of prayerChapter VI: Part 6
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