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Chapter I: HAVE endeavored thus far to show you some of the results produced by

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enslaving the human mind. I now call your attention to another terrible phase of this subject; the enslavement of the body. Slavery is a very ancient institution, yes, about as ancient as robbery, theft and murder, and is based upon them all.

Springing from the same fountain, that a man is not the owner of his soul, is the doctrine that he is not the owner of his body. The two are always found together, supported by precisely the same arguments, and attended by the same infamous acts of cruelty. From the earliest time, slavery has existed in all countries, and among all people until recently. Pufendorf said that slavery was originally established by contract. Voltaire replied, "Show me the original contract, and if it is signed by the party that was to be a slave I will believe you." You will bear in mind that the slavery of which I am now speaking is white slavery.

Greeks enslaved one another as well as those captured in war. Coriolanus scrupled not to make slaves of his own countrymen captured in civil war.

Julius Caesar sold to the highest bidder at onetime fifty-three thousand prisoners of war all of whom were white. Hannibal exposed to sale thirty thousand captives at one time, all of whom were Roman citizens. In Rome, men were sold into bondage in order to pay their debts. In Germany, men often hazarded their freedom on the throwing of dice. The Barbary States held white Christians in slavery in this, the 19th century. There were white slaves in England as late as 1574. There were white slaves in Scotland until the end of the 18th century.

These Scotch slaves were colliers and salters. They were treated as real estate and passed with a deed to the mines in which they worked.

It was also the law that no collier could work in any mine except the one to which he belonged. It was also the law that their children could follow no other occupation than that of their fathers. This slavery absolutely existed in Scotland until the beginning of the glorious 19th century.

Some of the Roman nobles were the owners of as many as twenty thousand slaves.

The common people of France were in slavery for fourteen hundred years. They were transferred with land, and women were often seen assisting cattle to pull the plough, and yet people have the impudence to say that black slavery is right, because the blacks have always been slaves in their own country. I answer, so have the whites until very recently. In the good old days when might was right and when kings and popes stood by the people, and protected the people, and talked about "holy oil and divine right," the world was filled with slaves. The traveler standing amid the ruins of ancient cities and empires, seeing on every side the fallen pillar and the prostrate wall, asks why did these cities fall, why did these empires crumble? And the Ghost of the Past, the wisdom of ages, answers: These temples, these palaces, these cities, the ruins of which you stand upon were built by tyranny and injustice. The hands that built them were unpaid. The backs that bore the burdens also bore the marks of the lash. They were built by slaves to satisfy the vanity and ambition of thieves and robbers. For these reasons they are dust.

Their civilization was a lie. Their laws merely regulated robbery and established theft. They bought and sold the bodies and souls of men, and the mournful winds of desolation, sighing amid their crumbling ruins, is a voice of prophetic warning to those who would repeat the infamous experiment. From the ruins of Babylon, of Carthage, of Athens, of Palmyra, of Thebes, of Rome, and across the great desert, over that sad and solemn sea of sand, from the land of the pyramids, over the fallen Sphinx and from the lips of Memnon the same voice, the same warning and uttering the great truth, that no nation founded upon slavery, either of body or mind, can stand.

And yet, to-day, there are thousands upon thousands endeavoring to build the temples and cities and to administer our Government upon the old plan. They are makers of brick without straw. They are bowing themselves beneath hods of untempered mortar. They are the babbling builders of another Babel, a Babel of mud upon a foundation of sand.

Nothwithstanding the experience of antiquity as to the terrible effects of slavery, bondage was the rule, and liberty the exception, during the Middle Ages not only, but for ages afterward.

The same causes that led to the liberation of mind also liberated the body. Free the mind, allow men to write and publish and read, and one by one the shackles will drop, broken, in the dust. This truth was always known, and for that reason slaves have never been allowed to read. It has always been a crime to teach a slave. The intelligent prefer death to slavery. Education is the most radical abolitionist in the world. To teach the alphabet is to inaugurate revolution. To build a schoolhouse is to construct a fort. Every library is an arsenal, and every truth is a monitor, iron-clad and steel-plated.

Do not think that white slavery was abolished without a struggle. The men who opposed white slavery were ridiculed, were persecuted, driven from their homes, mobbed, hanged, tortured and burned. They were denounced as having only one idea, by men who had none. They were called fanatics by men who were so insane as to suppose that the laws of a petty prince were greater than those of the Universe. Crime made faces at virtue, and honesty was an outcast beggar. In short, I cannot better describe to you the manner in which the friends of slavery acted at that time, than by saying that they acted precisely as they used to do in the United States. White slavery, established by kidnapping and piracy, sustained by torture and infinite cruelty, was defended to the very last.

Let me now call your attention to one of the most immediate causes of the abolition of white slavery in Europe. There were during the Middle Ages three great classes of people: the common people, the clergy and the nobility. All these people could, however, be divided into two classes, namely, the robbed and the robbers. The feudal lords were jealous of the king, the king afraid of the lords, the clergy always siding with the stronger party. The common people had only to do the work, the fighting, and to pay the taxes, as by the law the property of the nobles was exempt from taxation. The consequence was, in every war between the nobles and the king, each party endeavored by conciliation to get the peasants upon their side. When the clergy were on the side of the king they created dissension between the people and the nobles by telling them that the nobles were tyrants. When they were on the side of the nobles they told the people that the king was a tyrant. At last the people believed both, and the old adage was verified, that when thieves fall out honest men get their dues.

By virtue of the civil and religious wars of Europe, slavery was abolished, and the French Revolution, one of the grandest pages in all history, was, so to speak, the exterminator of white slavery. In that terrible period the people who had borne the yoke for fourteen hundred years, rising from the dust, casting their shackles from them, fiercely avenged their wrongs. A mob of twenty millions driven to desperation, in the sublimity of despair, in the sacred name of Liberty cried for vengeance. They reddened the earth with the blood of their masters. They trampled beneath their feet the great army of human vermin that had lived upon their labor. They filled the air with the ruins of temples and thrones, and with bloody hands tore in pieces the altar upon which their rights had been offered by an impious church. They scorned the superstitions of the past not only, but they scorned the past; for the past to them was only wrong, imposition and outrage. The French Revolution was the inauguration of a new era. The lava of freedom long buried beneath a mountain of wrong and injustice at last burst forth, overwhelming the Pompeii and Herculaneum of priestcraft and tyranny. As soon as white slavery began to decay in Europe, and while the condition of the white slaves was improving about the middle of the 16th century in 1541, Alonzo Gonzales, of Portugal, pointed out to his countrymen a new field of operations, a new market for human flesh, and in a short time the African slave-trade with all its unspeakable horrors was inaugurated.

This trade has been the great crime of modern times. It is almost impossible to conceive that nations who professed to be Christian, or even in any degree civilized, should have engaged in this infamous traffic. Yet nearly all of the nations of Europe engaged in the slave-trade, legalized it, protected it, fostered the practice, and vied with each other in acts, the bare recital of which is enough to make the heart stand still.

It has been calculated that for years, at least 400,000 Africans were either killed or enslaved annually. They crammed their ships so full of these unfortunate wretches, that, as a general thing, about ten per cent, died of suffocation on the voyage. They were treated like wild beasts. In times of danger they were thrown into the sea. Remember that this horrible traffic commenced in the middle of the 16th century, was carried on by nations pretending to Christian civilization, and when do you think it was abolished by some of the principal countries? In England, Wilberforce and Clarkson dedicated their lives to the abolition of the slave-trade. They were hated and despised. They persevered for twenty years, and it was not until the 25th of March, 1808, that England pronounced the infamous traffic in human flesh illegal, and the rejoicing in England was redoubled on receiving the news that the United States had done the same thing. After a time, those engaged in the slave-trade were declared pirates.

On the 28th day of August, 1833, England abolished slavery throughout the British Colonies, thus giving liberty to nearly one million slaves.

The United States was then the greatest slave-holding power in the civilized world.

We are all acquainted with the history of slavery in this country. We know that it corrupted our people, that it has drenched our land in fraternal blood, that it has clad our country in mourning for the loss of 300,000 of her bravest sons; that it carried us back to the darkest ages of the world, that it led us to the very brink of destruction, forced us to the shattered gates of eternal ruin, death and annihilation. But Liberty rising above party prejudice, Freedom lifting itself above all other considerations,

"As some tall cliff that lifts its awful form,
Swells from the vale, and midway leaves the storm,--
Though round its breast the rolling clouds are spread,
Eternal sunshine settles on its head."

And on the 1st day of January, 1863, the grandest New Year that ever dawned upon this continent, in accordance with the will of the heroic North, by the sublime act of one whose name will be sacred through all the coming years, the justice so long delayed was accomplished, and four millions of slaves became chainless.

LIBERTY TRIUMPHED.

LIBERTY, that most sacred word, without which all other words are vain, without which, life is worse than death, and men are beasts! I never see the word Liberty without seeing a halo of glory around it. It is a word worthy of the lips of a God. Can you realize the fact that only a few years ago, the most shocking system of slavery--the most barbarous--existed in our country, and that you and I were bound by the laws of the United States to stand between a human being and his liberty? That we were absolutely compelled by law to hand back that human being to the lash and chain? That by our laws children were sold from the arms of mothers, wives sold from their husbands? That we executed our laws with the assistance of bloodhounds, owned and trained by human bloodhounds fiercer still, and that all this was not only upheld by politicians, but by the pretended ministers of Christ? That the pulpit was in partnership with the auction block--that the bloodhound's bark was only an echo from many of the churches? And that this was all done under the sacred name of Liberty, by a republican government that was founded upon the sublime declaration that all men are equal? This all seems to me like a horrible dream, a nightmare of terror, a hellish impossibility. And yet, with cheeks glowing and burning with shame, before the bar of history, we are forced to plead guilty to this terrible charge. We made a whip-ping-post of the cross of Christ. It is true that in a great degree we have atoned for this national crime. Our bravest and our best have been sacrificed. We have borne the bloody burden of war. The good and the true have been with us, and the women of the North have won glory imperishable. They robbed war of half its terrors. Not content with binding the wreath of victory upon the leader's brow, they bandaged the soldiers' wounds, they nerved the living, comforted the dying, and smiled upon the great victory through their tears.

They have consoled the hero's widow and are educating his orphans. They have erected a monument to enlightened charity to which time can add only grandeur. There is much, however, to be accomplished still. Slavery has been abolished, but Progress requires more. We are called upon to make this a free government in the broadest sense, to give liberty to all. Standing in the presence of all history, knowing the experience of mankind, knowing that the earth is covered with countless wrecks of cruel failures; appealed to by the great army of martyrs and heroes who have gone before; by the sacred dust filling innumerable graves; by the memory of our own noble dead; by all the suffering of the past; by all the hopes for the future; by all the glorious dead and the countless millions yet to be, I pray, I beseech, I implore the American people to lay the foundation of the Government upon the principles of eternal justice. I pray, I beseech, I implore them to take for the corner-stone, Universal Human Liberty--the stone which has been heretofore rejected by all the builders of nations. The Government will then stand, and the swelling dome of the temple will touch the stars.

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The Works of Robert G. Ingersoll, Vol. 04 (of 12)Chapter I: HAVE endeavored thus far to show you some of the results produced by

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