Chapter XII: Part 12

Others have retired from high stations, and voluntarily condemned themselves to privacy and obscurity. But even these will not afford many occasions of triumph to the philosopher; for they have commonly either quitted that only which they thought themselves unable to hold, and prevented disgrace by resignation; or they have been induced to try new measures by general inconstancy, which always dreams of happiness in novelty, or by a gloomy disposition, which is disgusted in the same degree with every state, and wishes every scene of life to change as soon as it is beheld. Such men found high and low stations equally unable to satisfy the wishes of a distempered mind, and were unable to shelter themselves in the closest retreat from disappointment, solicitude, and misery.

Yet though these admonitions have been thus neglected by those who either enjoyed riches, or were able to procure them, it is not rashly to be determined that they are altogether without use; for since far the greatest part of mankind must be confined to conditions comparatively mean, and placed in situations from which they naturally look up with envy to the eminences before them, those writers cannot be thought ill employed that have administered remedies to discontent almost universal, by shewing, that what we cannot reach may very well be forborne; that the inequality of distribution, at which we murmur, is for the most part less than it seems, and that the greatness, which we admire at a distance, has much fewer advantages, and much less splendour, when we are suffered to approach it.

It is the business of moralists to detect the frauds of fortune, and to shew that she imposes upon the careless eye, by a quick succession of shadows, which will shrink to nothing in the gripe; that she disguises life in extrinsick ornaments, which serve only for shew, and are laid aside in the hours of solitude, and of pleasure; and that when greatness aspires either to felicity or to wisdom, it shakes off those distinctions which dazzle the gazer, and awe the supplicant.

It may be remarked, that they whose condition has not afforded them the light of moral or religious instruction, and who collect all their ideas by their own eyes, and digest them by their own understandings, seem to consider those who are placed in ranks of remote superiority, as almost another and higher species of beings. As themselves have known little other misery than the consequences of want, they are with difficulty persuaded that where there is wealth there can be sorrow, or that those who glitter in dignity, and glide along in affluence, can be acquainted with pains and cares like those which lie heavy upon the rest of mankind.

This prejudice is, indeed, confined to the lowest meanness, and the darkest ignorance; but it is so confined only because others have been shewn its folly, and its falsehood, because it has been opposed in its progress by history and philosophy, and hindered from spreading its infection by powerful preservatives.

The doctrine of the contempt of wealth, though it has not been able to extinguish avarice or ambition, or suppress that reluctance with which a man passes his days in a state of inferiority, must, at least, have made the lower conditions less grating and wearisome, and has consequently contributed to the general security of life, by hindering that fraud and violence, rapine and circumvention, which must have been produced by an unbounded eagerness of wealth, arising from an unshaken conviction that to be rich is to be happy.

Whoever finds himself incited, by some violent impulse of passion, to pursue riches as the chief end of being, must surely be so much alarmed by the successive admonitions of those whose experience and sagacity have recommended them as the guides of mankind, as to stop and consider whether he is about to engage in an undertaking that will reward his toil, and to examine, before he rushes to wealth, through right and wrong, what it will confer when he has acquired it; and this examination will seldom fail to repress his ardour, and retard his violence.

Wealth is nothing in itself, it is not useful but when it departs from us; its value is found only in that which it can purchase, which, if we suppose it put to its best use by those that possess it, seems not much to deserve the desire or envy of a wise man. It is certain that, with regard to corporal enjoyment, money can neither open new avenues to pleasure, nor block up the passages of anguish. Disease and infirmity still continue to torture and enfeeble, perhaps exasperated by luxury, or promoted by softness. With respect to the mind, it has rarely been observed, that wealth contributes much to quicken the discernment, enlarge the capacity, or elevate the imagination; but may, by hiring flattery, or laying diligence asleep, confirm errour, and harden stupidity.

Wealth cannot confer greatness, for nothing can make that great, which the decree of nature has ordained to be little. The bramble may be placed in a hot-bed, but can never become an oak. Even royalty itself is not able to give that dignity which it happens not to find, but oppresses feeble minds, though it may elevate the strong. The world has been governed in the name of kings, whose existence has scarcely been perceived by any real effects beyond their own palaces.

When therefore the desire of wealth is taking hold of the heart, let us look round and see how it operates upon those whose industry or fortune has obtained it. When we find them oppressed with their own abundance, luxurious without pleasure, idle without ease, impatient and querulous in themselves, and despised or hated by the rest of mankind, we shall soon be convinced, that if the real wants of our condition are satisfied, there remains little to be sought with solicitude, or desired with eagerness.

No. 59. TUESDAY, OCTOBER 9, 1750.

_Est aliquid fatale malum per verba levare,_
_Hoc querulam Prognen Halcyonenque facit:_
_Hoc erat in gelido quare Pæantius antro_
_Voce fatigaret Lemnia saxa sua._
_Strangulat inclusus dolor, atque exæstuat intus,_
_Cogitur et vires multiplicare suas._
OVID, Trist. vi. 59.

Complaining oft gives respite to our grief;
From hence the wretched Progne sought relief,
Hence the Pæantian chief his fate deplores,
And vents his sorrow to the Lemnian shores:
In vain by secrecy we would assuage
Our cares; conceal'd they gather tenfold rage.
F. LEWIS.

It is common to distinguish men by the names of animals which they are supposed to resemble. Thus a hero is frequently termed a lion, and a statesman a fox, an extortioner gains the appellation of vulture, and a fop the title of monkey. There is also among the various anomalies of character, which a survey of the world exhibits, a species of beings in human form, which may be properly marked out as the screech-owls of mankind.

These screech-owls seem to be settled in an opinion that the great business of life is to complain, and that they were born for no other purpose than to disturb the happiness of others, to lessen the little comforts, and shorten the short pleasures of our condition, by painful remembrances of the past, or melancholy prognosticks of the future; their only care is to crush the rising hope, to damp the kindling transport, and allay the golden hours of gaiety with the hateful dross of grief and suspicion.

To those whose weakness of spirits, or timidity of temper, subjects them to impressions from others, and who are apt to suffer by fascination, and catch the contagion of misery, it is extremely unhappy to live within the compass of a screech-owl's voice; for it will often fill their ears in the hour of dejection, terrify them with apprehensions, which their own thoughts would never have produced, and sadden, by intruded sorrows, the day which might have been passed in amusements or in business; it will burthen the heart with unnecessary discontents, and weaken for a time that love of life which is necessary to the vigorous prosecution of any undertaking.

Though I have, like the rest of mankind, many failings and weaknesses, I have not yet, by either friends or enemies, been charged with superstition; I never count the company which I enter, and I look at the new moon indifferently over either shoulder. I have, like most other philosophers, often heard the cuckoo without money in my pocket, and have been sometimes reproached as fool-hardy for not turning down my eyes when a raven flew over my head. I never go home abruptly because a snake crosses my way, nor have any particular dread of a climacterical year; yet I confess that, with all my scorn of old women, and their tales, I consider it as an unhappy day when I happen to be greeted, in the morning, by Suspirius the screech-owl.

I have now known Suspirius fifty-eight years and four months, and have never yet passed an hour with him in which he has not made some attack upon my quiet. When we were first acquainted, his great topick was the misery of youth without riches; and whenever we walked out together he solaced me with a long enumeration of pleasures, which, as they were beyond the reach of my fortune, were without the verge of my desires, and which I should never have considered as the objects of a wish, had not his unseasonable representations placed them in my sight.

Another of his topicks is the neglect of merit, with which he never fails to amuse every man whom he sees not eminently fortunate. If he meets with a young officer, he always informs him of gentlemen whose personal courage is unquestioned, and whose military skill qualifies them to command armies, that have, notwithstanding all their merit, grown old with subaltern commissions. For a genius in the church, he is always provided with a curacy for life. The lawyer he informs of many men of great parts and deep study, who have never had an opportunity to speak in the courts: and meeting Serenus the physician, "Ah, doctor," says he, "what a-foot still, when so many block-heads are rattling in their chariots? I told you seven years ago that you would never meet with encouragement, and I hope you will now take more notice, when I tell you that your Greek, and your diligence, and your honesty, will never enable you to live like yonder apothecary, who prescribes to his own shop, and laughs at the physician."

Suspirius has, in his time, intercepted fifteen authors in their way to the stage; persuaded nine and thirty merchants to retire from a prosperous trade for fear of bankruptcy, broke off an hundred and thirteen matches by prognostications of unhappiness, and enabled the small-pox to kill nineteen ladies, by perpetual alarms of the loss of beauty.

Whenever my evil stars bring us together, he never fails to represent to me the folly of my pursuits, and informs me that we are much older than when we began our acquaintance, that the infirmities of decrepitude are coming fast upon me, that whatever I now get, I shall enjoy but a little time, that fame is to a man tottering on the edge of the grave of very little importance, and that the time is at hand when I ought to look for no other pleasures than a good dinner and an easy chair.

Thus he goes on in his unharmonious strain, displaying present miseries, and foreboding more, νυκτικοραξ αει θανατηφορος, every syllable is loaded with misfortune, and death is always brought nearer to the view. Yet, what always raises my resentment and indignation, I do not perceive that his mournful meditations have much effect upon himself. He talks and has long talked of calamities, without discovering otherwise than by the tone of his voice, that he feels any of the evils which he bewails or threatens, but has the same habit of uttering lamentations, as others of telling stories, and falls into expressions of condolence for past, or apprehension of future mischiefs, as all men studious of their ease have recourse to those subjects upon which they can most fluently or copiously discourse[47].

It is reported of the Sybarites, that they destroyed all their cocks, that they might dream out their morning dreams without disturbance. Though I would not so far promote effeminacy as to propose the Sabarites for an example, yet since there is no man so corrupt or foolish, but something useful may be learned from him, I could wish that, in imitation of a people not often to be copied, some regulations might be made to exclude screech-owls from all company, as the enemies of mankind, and confine them to some proper receptacle, where they may mingle sighs at leisure, and thicken the gloom of one another.

_Thou prophet of evil_, says Homer's Agamemnon, _thou never foretellest me good, but the joy of thy heart is to predict misfortunes_. Whoever is of the same temper, might there find the means of indulging his thoughts, and improving his vein of denunciation, and the flock of screech-owls might hoot together without injury to the rest of the world.

Yet, though I have so little kindness for this dark generation, I am very far from intending to debar the soft and tender mind from the privilege of complaining, when the sigh arises from the desire not of giving pain, but of gaining ease. To hear complaints with patience, even when complaints are vain, is one of the duties of friendship; and though it must be allowed that he suffers most like a hero that hides his grief in silence,

_Spem vultu simulat, premit altum corde dolorem;_

His outward smiles conceal'd his inward smart;
DRYDEN.

yet it cannot be denied, that he who complains acts like a man, like a social being, who looks for help from his fellow-creatures. Pity is to many of the unhappy a source of comfort in hopeless distresses, as it contributes to recommend them to themselves, by proving that they have not lost the regard of others; and heaven seems to indicate the duty even of barren compassion, by inclining us to weep for evils which we cannot remedy.

[Footnote 47: Suspirius, the screech-owl, is presumed by some to have suggested the character of Croaker to Goldsmith, in his Comedy of the Good-natured Man.]

No. 60. SATURDAY, OCTOBER 13, 1750.

_Quid sit pulchrum, quid turpe, quid utile, quid non,_
_Plenius ac melius Chrysippo et Crantore dicit._
HOR. Lib. i. Epist. ii. 3.

Whose works the beautiful and base contain,
Of vice and virtue more instructive rules,
Than all the sober sages of the schools.
FRANCIS.

All joy or sorrow for the happiness or calamities of others is produced by an act of the imagination, that realizes the event however fictitious, or approximates it however remote, by placing us, for a time, in the condition of him whose fortune we contemplate; so that we feel, while the deception lasts, whatever motions would be excited by the same good or evil happening to ourselves.

Our passions are therefore more strongly moved, in proportion as we can more readily adopt the pains or pleasure proposed to our minds, by recognising them as once our own, or considering them as naturally incident to our state of life. It is not easy for the most artful writer to give us an interest in happiness or misery, which we think ourselves never likely to feel, and with which we have never yet been made acquainted. Histories of the downfal of kingdoms, and revolutions of empires, are read with great tranquillity; the imperial tragedy pleases common auditors only by its pomp of ornament, and grandeur of ideas; and the man whose faculties have been engrossed by business, and whose heart never fluttered but at the rise or fall of the stocks, wonders how the attention can be seized, or the affection agitated, by a tale of love.

Those parallel circumstances and kindred images, to which we readily conform our minds, are, above all other writings, to be found in narratives of the lives of particular persons; and therefore no species of writing seems more worthy of cultivation than biography, since none can be more delightful or more useful, none can more certainly enchain the heart by irresistible interest, or more widely diffuse instruction to every diversity of condition.

The general and rapid narratives of history, which involve a thousand fortunes in the business of a day, and complicate innumerable incidents in one great transaction, afford few lessons applicable to private life, which derives its comforts and its wretchedness from the right or wrong management of things, which nothing but their frequency makes considerable, _Parva si non fiant quotidie_, says Pliny, and which can have no place in those relations which never descend below the consultation of senates, the motions of armies, and the schemes of conspirators.

I have often thought that there has rarely passed a life of which a judicious and faithful narrative would not be useful. For, not only every man has, in the mighty mass of the world, great numbers in the same condition with himself, to whom his mistakes and miscarriages, escapes and expedients, would be of immediate and apparent use; but there is such an uniformity in the state of man, considered apart from adventitious and separable decorations and disguises, that there is scarce any possibility of good or ill, but is common to human kind. A great part of the time of those who are placed at the greatest distance by fortune, or by temper, must unavoidably pass in the same manner; and though, when the claims of nature are satisfied, caprice, and vanity, and accident, begin to produce discriminations and peculiarities, yet the eye is not very heedful or quick, which cannot discover the same causes still terminating their influence in the same effects, though sometimes accelerated, sometimes retarded, or perplexed by multiplied combinations. We are all prompted by the same motives, all deceived by the same fallacies, all animated by hope, obstructed by danger, entangled by desire, and seduced by pleasure.

It is frequently objected to relations of particular lives, that they are not distinguished by any striking or wonderful vicissitudes. The scholar who passed his life among his books, the merchant who conducted only his own affairs, the priest, whose sphere of action was not extended beyond that of his duty, are considered as no proper objects of publick regard, however they might have excelled in their several stations, whatever might have been their learning, integrity, and piety. But this notion arises from false measures of excellence and dignity, and must be eradicated by considering, that in the esteem of uncorrupted reason, what is of most use is of most value.

It is, indeed, not improper to take honest advantages of prejudice, and to gain attention by a celebrated name; but the business of a biographer is often to pass slightly over those performances and incidents, which produce vulgar greatness, to lead the thoughts into domestick privacies, and display the minute details of daily life, where exterior appendages are cast aside, and men excel each other only by prudence and by virtue. The account of Thuanus is, with great propriety, said by its author to have been written, that it might lay open to posterity the private and familiar character of that man, _cujus ingenium et candorem ex ipsius scriptis sunt olim semper miraturi_, whose candour and genius will to the end of time be by his writings preserved in admiration.

There are many invisible circumstances which, whether we read as inquirers after natural and moral knowledge, whether we intend to enlarge our science, or increase our virtue, are more important than publick occurrences. Thus Sallust, the great master of nature, has not forgot, in his account of Cataline, to remark that _his walk was now quick, and again slow_, as an indication of a mind revolving something with violent commotion. Thus the story of Melancthon affords a striking lecture on the value of time, by informing us, that when he made an appointment, he expected not only the hour, but the minute to be fixed, that the day might not run out in the idleness of suspense: and all the plans and enterprizes of De Witt are now of less importance to the world, than that part of his personal character, which represents him as _careful of his health, and negligent of his life_.

But biography has often been allotted to writers who seem very little acquainted with the nature of their task, or very negligent about the performance. They rarely afford any other account than might be collected from publick papers, but imagine themselves writing a life when they exhibit a chronological series of actions or preferments; and so little regard the manners or behaviour of their heroes, that more knowledge may be gained of a man's real character, by a short conversation with one of his servants, than from a formal and studied narrative, begun with his pedigree, and ended with his funeral.

If now and then they condescend to inform the world of particular facts, they are not always so happy as to select the most important. I know not well what advantage posterity can receive from the only circumstance by which Tickell has distinguished Addison from the rest of mankind, _the irregularity of his pulse_: nor can I think myself overpaid for the time spent in reading the life of Malherb by being enabled to relate after the learned biographer, that Malherb had two predominant opinions; one, that the looseness of a single woman might destroy all her boast of ancient descent; the other, that the French beggars made use very improperly and barbarously of the phrase _noble Gentleman_, because either word included the sense to both.

There are, indeed, some natural reasons why these narratives are often written by such as were not likely to give much instruction or delight, and why most accounts of particular persons are barren and useless. If a life be delayed till interest and envy are at an end, we may hope for impartiality, but must expect little intelligence; for the incidents which give excellence to biography are of a volatile and evanescent kind, such as soon escape the memory, and are rarely transmitted by tradition. We know how few can pourtray a living acquaintance, except by his most prominent and observable particularities, and the grosser features of his mind; and it may be easily imagined how much of this little knowledge may be lost in imparting it, and how soon a succession of copies will lose all resemblance of the original.

If the biographer writes from personal knowledge, and makes haste to gratify the public curiosity, there is danger lest his interest, his fear, his gratitude, or his tenderness, overpower his fidelity, and tempt him to conceal, if not to invent. There are many who think it an act of piety to hide the faults or failings of their friends, even when they can no longer suffer by their detection; we therefore see whole ranks of characters adorned with uniform panegyrick, and not to be known from one another, but by extrinsick and casual circumstances. "Let me remember," says Hale, "when I find myself inclined to pity a criminal, that there is likewise a pity due to the country." If we owe regard to the memory of the dead, there is yet more respect to be paid to knowledge, to virtue, and to truth.

No. 61. TUESDAY, OCTOBER 16, 1750.

_Falsus honor juvat, et mendax infamia terret,_
_Quem, nisi mendosum et mendacem?_
HOR. Lib. i. Ep. xvi. 39.

False praise can charm, unreal shame controul,
Whom but a vicious or a sickly soul?
FRANCIS.

TO THE RAMBLER.

SIR,

It is extremely vexatious to a man of eager and thirsty curiosity to be placed at a great distance from the fountain of intelligence, and not only never to receive the current of report till it has satiated the greatest part of the nation, but at last to find it mudded in its course, and corrupted with taints or mixtures from every channel through which it flowed.

One of the chief pleasures of my life is to hear what passes in the world; to know what are the schemes of the politick, the aims of the busy, and the hopes of the ambitious; what changes of publick measures are approaching; who is likely to be crushed in the collision of parties; who is climbing to the top of power, and who is tottering on the precipice of disgrace. But as it is very common for us to desire most what we are least qualified to obtain, I have suffered this appetite of news to outgrow all the gratifications which my present situation can afford it; for being placed in a remote country, I am condemned always to confound the future with the past, to form prognostications of events no longer doubtful, and to consider the expediency of schemes already executed or defeated. I am perplexed with a perpetual deception in my prospects, like a man pointing his telescope at a remote star, which before the light reaches his eye has forsaken the place from which it was emitted.

The mortification of being thus always behind the active world in my reflections and discoveries, is exceedingly aggravated by the petulance of those whose health, or business, or pleasure, brings them hither from London. For, without considering the insuperable disadvantages of my condition, and the unavoidable ignorance which absence must produce, they often treat me with the utmost superciliousness of contempt, for not knowing what no human sagacity can discover; and sometimes seem to consider me as a wretch scarcely worthy of human converse, when I happen to talk of the fortune of a bankrupt, or propose the healths of the dead, when I warn them of mischiefs already incurred, or wish for measures that have been lately taken. They seem to attribute to the superiority of their intellects what they only owe to the accident of their condition, and think themselves indisputably entitled to airs of insolence and authority, when they find another ignorant of facts, which, because they echoed in the streets of London, they suppose equally publick in all other places, and known where they could neither be seen, related, nor conjectured.

To this haughtiness they are indeed too much encouraged by the respect which they receive amongst us, for no other reason than that they come from London. For no sooner is the arrival of one of these disseminators of knowledge known in the country, than we crowd about him from every quarter, and by innumerable inquiries flatter him into an opinion of his own importance. He sees himself surrounded by multitudes, who propose their doubts, and refer their controversies, to him, as to a being descended from some nobler region, and he grows on a sudden oraculous and infallible, solves all difficulties, and sets all objections at defiance.

There is, in my opinion, great reason for suspecting, that they sometimes take advantage of this reverential modesty, and impose upon rustick understandings, with a false show of universal intelligence; for I do not find that they are willing to own themselves ignorant of any thing, or that they dismiss any inquirer with a positive and decisive answer. The court, the city, the park, and exchange, are those men of unbounded observation equally familiar, and they are alike ready to tell the hour at which stocks will rise, or the ministry be changed.

A short residence at London entitles a man to knowledge, to wit, to politeness, and to a despotick and dictatorial power of prescribing to the rude multitude, whom he condescends to honour with a biennial visit; yet, I know not well upon what motives, I have lately found myself inclined to cavil at this prescription, and to doubt whether it be not, on some occasions, proper to withhold our veneration, till we are more authentically convinced of the merits of the claimant.

It is well remembered here, that about seven years ago, one Frolick, a tall boy, with lank hair, remarkable for stealing eggs, and sucking them, was taken from the school in this parish, and sent up to London to study the law. As he had given amongst us no proofs of a genius designed by nature for extraordinary performances, he was, from the time of his departure, totally forgotten, nor was there any talk of his vices or virtues, his good or his ill fortune, till last summer a report burst upon us, that Mr. Frolick was come down in the first post-chaise which this village had seen, having travelled with such rapidity that one of his postillions had broke his leg, and another narrowly escaped suffocation in a quicksand; but that Mr. Frolick seemed totally unconcerned, for such things were never heeded at London.

Mr. Frolick next day appeared among the gentlemen at their weekly meeting on the bowling-green, and now were seen the effects of a London education. His dress, his language, his ideas, were all new, and he did not much endeavour to conceal his contempt of every thing that differed from the opinions, or practice, of the modish world. He showed us the deformity of our skirts and sleeves, informed us where hats of the proper size were to be sold, and recommended to us the reformation of a thousand absurdities in our clothes, our cookery, and our conversation. When any of his phrases were unintelligible, he could not suppress the joy of confessed superiority, but frequently delayed the explanation, that he might enjoy his triumph over our barbarity.

When he is pleased to entertain us with a story, he takes care to crowd into it names of streets, squares, and buildings, with which he knows we are unacquainted. The favourite topicks of his discourse are the pranks of drunkards, and the tricks put upon country gentlemen by porters and link-boys. When he is with ladies, he tells them of the innumerable pleasures to which he can introduce them; but never fails to hint how much they will be deficient, at their first arrival, in the knowledge of the town. What it is _to know the town_, he has not indeed hitherto informed us, though there is no phrase so frequent in his mouth, nor any science which he appears to think of so great a value, or so difficult attainment.

But my curiosity has been most engaged by the recital of his own adventures and achievements. I have heard of the union of various characters in single persons, but never met with such a constellation of great qualities as this man's narrative affords. Whatever has distinguished the hero; whatever has elevated the wit; whatever has endeared the lover, are all concentered in Mr. Frolick, whose life has, for seven years, been a regular interchange of intrigues, dangers, and waggeries, and who has distinguished himself in every character that can be feared, envied, or admired.

I question whether all the officers of the royal navy can bring together, from all their journals, a collection of so many wonderful escapes as this man has known upon the Thames, on which he has been a thousand and a thousand times on the point of perishing, sometimes by the terrours of foolish women in the same boat, sometimes by his own acknowledged imprudence in passing the river in the dark, and sometimes by shooting the bridge under which he has rencountered mountainous waves, and dreadful cataracts.

Nor less has been his temerity by land, nor fewer his hazards. He has reeled with giddiness on the top of the monument; he has crossed the street amidst the rush of coaches; he has been surrounded by robbers without number; he has headed parties at the playhouse; he has scaled the windows of every toast, of whatever condition; he has been hunted for whole winters by his rivals; he has slept upon bulks, he has cut chairs, he has bilked coachmen; he has rescued his friends from the bailiffs, has knocked down the constable, has bullied the justice, and performed many other exploits, that have filled the town with wonder and with merriment.

But yet greater is the fame of his understanding than his bravery; for he informs us, that he is, at London, the established arbitrator of all points of honour, and the decisive judge of all performances of genius; that no musical performer is in reputation till the opinion of Frolick has ratified his pretensions; that the theatres suspend their sentence till he begins the clap or hiss, in which all are proud to concur; that no publick entertainment has failed or succeeded, but because he opposed or favoured it; that all controversies at the gaming-table are referred to his determination; that he adjusts the ceremonial at every assembly, and prescribes every fashion of pleasure or of dress.

With every man whose name occurs in the papers of the day, he his intimately acquainted; and there are very few posts either in the state or army, of which he has not more or less influenced the disposal. He has been very frequently consulted both upon war and peace; but the time is not yet come when the nation shall know how much it is indebted to the genius of Frolick.

Yet, notwithstanding all these declarations, I cannot hitherto persuade myself to see Mr. Frolick has more wit, or knowledge, or courage, than the rest of mankind, or that any uncommon enlargement of his faculties has happened in the time of his absence. For when he talks on subjects known to the rest of the company, he has no advantage over us, but by catches of interruption, briskness of interrogation, and pertness of contempt; and therefore if he has stunned the world with his name, and gained a place in the first ranks of humanity, I cannot but conclude, that either a little understanding confers eminence at London, or that Mr. Frolick thinks us unworthy of the exertion of his powers, or that his faculties are benumbed by rural stupidity, as the magnetick needle loses its animation in the polar climes.

I would not, however, like many hasty philosophers, search after the cause till I am certain of the effect; and therefore I desire to be informed, whether you have yet heard the great name of Mr. Frolick. If he is celebrated by other tongues than his own, I shall willingly propagate his praise; but if he has swelled among us with empty boasts, and honours conferred only by himself, I shall treat him with rustick sincerity, and drive him as an impostor from this part of the kingdom to some region of more credulity.

I am, &c.

RURICOLA.

No. 62. SATURDAY, OCTOBER 20, 1750.

_Nunc ego Triptolemi cuperem conscendere currus,_
_Misit in ignotam qui rude semen humum:_
_Nunc ego Medeæ vellem frænare dracones,_
_Quos habuit fugiens arce, Corinthe, tua;_
_Nunc ego jactandas optarem sumere pennas,_
_Sive tuas, Perseu; Dædale, sive tuas._
OVID, Trist. Lib. iii. El. 8. 1.

Now would I mount his car, whose bounteous hand
First sow'd with teeming seed the furrow'd land:
Now to Medæa's dragons fix my reins,
That swiftly bore her from Corinthian plains;
Now on Dædalian waxen pinions stray,
Or those which wafted Perseus on his way.
F. LEWIS.

TO THE RAMBLER.

SIR,

I am a young woman of very large fortune, which, if my parents would have been persuaded to comply with the rules and customs of the polite part of mankind, might long since have raised me to the highest honours of the female world; but so strangely have they hitherto contrived to waste my life, that I am now on the borders of twenty, without having ever danced but at our monthly assembly, or been toasted but among a few gentlemen of the neighbourhood, or seen in any company in which it was worth a wish to be distinguished.

My father having impaired his patrimony in soliciting a place at court, at last grew wise enough to cease his pursuit; and to repair the consequences of expensive attendance and negligence of his affairs, married a lady much older than himself, who had lived in the fashionable world till she was considered as an incumbrance upon parties of pleasure, and as I can collect from incidental informations, retired from gay assemblies just time enough to escape the mortifications of universal neglect.

She was, however, still rich, and not yet wrinkled; my father was too distressfully embarrassed to think much on any thing but the means of extrication, and though it is not likely that he wanted the delicacy which polite conversation will always produce in understandings not remarkably defective, yet he was contented with a match, by which he might be set free from inconveniencies, that would have destroyed all the pleasures of imagination, and taken from softness and beauty the power of delighting.

As they were both somewhat disgusted with their treatment in the world, and married, though without any dislike of each other, yet principally for the sake of setting themselves free from dependance on caprice or fashion, they soon retired into the country, and devoted their lives to rural business and diversions.

They had not much reason to regret the change of their situation; for their vanity, which had so long been tormented by neglect and disappointment, was here gratified with every honour that could be paid them. Their long familiarity with publick life made them the oracles of all those who aspired to intelligence, or politeness. My father dictated politicks, my mother prescribed the mode, and it was sufficient to entitle any family to some consideration, that they were known to visit at Mrs. Courtly's.

In this state they were, to speak in the style of novelists, made happy by the birth of your correspondent. My parents had no other child, I was therefore not brow-beaten by a saucy brother, or lost in a multitude of coheiresses, whose fortunes being equal, would probably have conferred equal merit, and procured equal regard; and as my mother was now old, my understanding and my person had fair play, my inquiries were not checked, my advances towards importance were not repressed, and I was soon suffered to tell my own opinions, and early accustomed to hear my own praises.

By these accidental advantages I was much exalted above the young ladies with whom I conversed, and was treated by them with great deference. I saw none who did not seem to confess my superiority, and to be held in awe by the splendour of my appearance; for the fondness of my father made him pleased to see me dressed, and my mother had no vanity nor expenses to hinder her from concurring with his inclination.

Thus, Mr. Rambler, I lived without much desire after any thing beyond the circle of our visits; and here I should have quietly continued to portion out my time among my books, and my needle, and my company, had not my curiosity been every moment excited by the conversation of my parents, who, whenever they sit down to familiar prattle, and endeavour the entertainment of each other, immediately transport themselves to London, and relate some adventure in a hackney-coach, some frolick at a masquerade, some conversation in the park, or some quarrel at an assembly, display the magnificence of a birth-night, relate the conquests of maids of honour, or give a history of diversions, shows, and entertainments, which I had never known but from their accounts.

I am so well versed in the history of the gay world, that I can relate, with great punctuality, the lives of all the last race of wits and beauties; can enumerate with exact chronology, the whole succession of celebrated singers, musicians, tragedians, comedians, and harlequins; can tell to the last twenty years all the changes of fashions; and am, indeed, a complete antiquary with respect to head-dresses, dances, and operas.

You will easily imagine, Mr. Rambler, that I could not hear these narratives, for sixteen years together, without suffering some impression, and wishing myself nearer to those places where every hour brings some new pleasure, and life is diversified with an unexhausted succession of felicity.

I indeed often asked my mother why she left a place which she recollected with so much delight, and why she did not visit London once a year, like some other ladies, and initiate me in the world by showing me its amusements, its grandeur, and its variety. But she always told me that the days which she had seen were such as will never come again; that all diversion is now degenerated, that the conversation of the present age is insipid, that their fashions are unbecoming, their customs absurd, and their morals corrupt; that there is no ray left of the genius which enlightened the times that she remembers; that no one who had seen, or heard, the ancient performers, would be able to bear the bunglers of this despicable age: and that there is now neither politeness, nor pleasure, nor virtue, in the world. She therefore assures me that she consults my happiness by keeping me at home, for I should now find nothing but vexation and disgust, and she should be ashamed to see me pleased with such fopperies and trifles, as take up the thoughts of the present set of young people.

With this answer I was kept quiet for several years, and thought it no great inconvenience to be confined to the country, till last summer a young gentleman and his sister came down to pass a few months with one of our neighbours. They had generally no great regard for the country ladies, but distinguished me by a particular complaisance, and, as we grew intimate, gave me such a detail of the elegance, the splendour, the mirth, the happiness of the town, that I am resolved to be no longer buried in ignorance and obscurity, but to share with other wits the joy of being admired, and divide with other beauties the empire of the world.

I do not find, Mr. Rambler, upon a deliberate and impartial comparison, that I am excelled by Belinda in beauty, in wit, in judgment, in knowledge, or in any thing, but a kind of gay, lively familiarity, by which she mingles with strangers as with persons long acquainted, and which enables her to display her powers without any obstruction, hesitation, or confusion. Yet she can relate a thousand civilities paid to her in publick, can produce, from a hundred lovers, letters filled with praises, protestations, ecstacies, and despair; has been handed by dukes to her chair; has been the occasion of innumerable quarrels; has paid twenty visits in an afternoon; been invited to six balls in an evening, and been forced to retire to lodgings in the country from the importunity of courtship, and the fatigue of pleasure.

I tell you, Mr. Rambler, I will stay here no longer. I have at last prevailed upon my mother to send me to town, and shall set out in three weeks on the grand expedition. I intend to live in publick, and to crowd into the winter every pleasure which money can purchase, and every honour which beauty can obtain.

But this tedious interval how shall I endure? Cannot you alleviate the misery of delay by some pleasing description of the entertainments of the town? I can read, I can talk, I can think of nothing else; and if you will not sooth my impatience, heighten my ideas, and animate my hopes, you may write for those who have more leisure, but are not to expect any longer the honour of being read by those eyes which are now intent only on conquest and destruction.

RHODOCLIA.

No. 63. TUESDAY, OCTOBER 23, 1750.

_----Habebat sæpe ducentos,_
_Sæpe decem servos: modo Reges, atque Tetrarchus,_
_Omnia magna loquens; modo, Sit mihi mensa tripes, et_
_Concha salis puri, et toga, quæ defendere frigus,_
_Quamvis crassa, queat._
HOR. Lib. i. Sat. iii. 11.

Now with two hundred slaves he crowds his train;
Now walks with ten. In high and haughty strain
At morn, of kings and governors he prates;
At night--"A frugal table, O ye fates,
"A little shell the sacred salt to hold,
"And clothes, tho' coarse, to keep me from the cold."
FRANCIS.

It has been remarked, perhaps, by every writer who has left behind him observations upon life, that no man is pleased with his present state; which proves equally unsatisfactory, says Horace, whether fallen upon by chance, or chosen with deliberation; we are always disgusted with some circumstance or other of our situation, and imagine the condition of others more abundant in blessings, or less exposed to calamities.

This universal discontent has been generally mentioned with great severity of censure, as unreasonable in itself, since of two, equally envious of each other, both cannot have the larger share of happiness, and as tending to darken life with unnecessary gloom, by withdrawing our minds from the contemplation and enjoyment of that happiness which our state affords us, and fixing our attention upon foreign objects, which we only behold to depress ourselves, and increase our misery by injurious comparisons.

When this opinion of the felicity of others predominates in the heart, so as to excite resolutions of obtaining, at whatever price, the condition to which such transcendent privileges are supposed to be annexed; when it bursts into action, and produces fraud, violence, and injustice, it is to be pursued with all the rigour of legal punishments. But while operating only upon the thoughts it disturbs none but him who has happened to admit it, and, however it may interrupt content, makes no attack on piety or virtue, I cannot think it so far criminal or ridiculous, but that it may deserve some pity, and admit some excuse.

That all are equally happy, or miserable, I suppose none is sufficiently enthusiastical to maintain; because though we cannot judge of the condition of others, yet every man has found frequent vicissitudes in his own state, and must therefore be convinced that life is susceptible of more or less felicity. What then shall forbid us to endeavour the alteration of that which is capable of being improved, and to grasp at augmentations of good, when we know it possible to be increased, and believe that any particular change of situation will increase it?

If he that finds himself uneasy may reasonably make efforts to rid himself from vexation, all mankind have a sufficient plea for some degree of restlessness, and the fault seems to be little more than too much temerity of conclusion, in favour of something not yet experienced, and too much readiness to believe, that the misery which our own passions and appetites produce, is brought upon us by accidental causes, and external efficients.

It is, indeed, frequently discovered by us, that we complained too hastily of peculiar hardships, and imagined ourselves distinguished by embarrassments, in which other classes of men are equally entangled. We often change a lighter for a greater evil, and wish ourselves restored again to the state from which we thought it desirable to be delivered. But this knowledge, though it is easily gained by the trial, is not always attainable any other way; and that errour cannot justly be reproached, which reason could not obviate, nor prudence avoid.

To take a view at once distinct and comprehensive of human life, with all its intricacies of combination, and varities of connexion, is beyond the power of mortal intelligences. Of the state with which practice has not acquainted us we snatch a glimpse, we discern a point, and regulate the rest by passion, and by fancy. In this inquiry every favourite prejudice, every innate desire, is busy to deceive us. We are unhappy, at least less happy than our nature seems to admit; we necessarily desire the melioration of our lot; what we desire we very reasonably seek, and what we seek we are naturally eager to believe that we have found. Our confidence is often disappointed, but our reason is not convinced, and there is no man who does not hope for something which he has not, though perhaps his wishes lie unactive, because he foresees the difficulty of attainment. As among the numerous students of Hermetick philosophy, not one appears to have desisted from the task of transmutation, from conviction of its impossibility, but from weariness of toil, or impatience of delay, a broken body, or exhausted fortune.

Irresolution and mutability are often the faults of men, whose views are wide, and whose imagination is vigorous and excursive, because they cannot confine their thoughts within their own boundaries of action, but are continually ranging over all the scenes of human existence, and consequently are often apt to conceive that they fall upon new regions of pleasure, and start new possibilities of happiness. Thus they are busied with a perpetual succession of schemes, and pass their lives in alternate elation and sorrow, for want of that calm and immovable acquiescence in their condition, by which men of slower understandings are fixed for ever to a certain point, or led on in the plain beaten track, which their fathers and grandsires have trod before them.

Of two conditions of life equally inviting to the prospect, that will always have the disadvantage which we have already tried; because the evils which we have felt we cannot extenuate; and though we have, perhaps from nature, the power as well of aggravating the calamity which we fear, as of heightening the blessing we expect, yet in those meditations which we indulge by choice, and which are not forced upon the mind by necessity, we have always the art of fixing our regard upon the more pleasing images, and suffer hope to dispose the lights by which we look upon futurity.

The good and ill of different modes of life are sometimes so equally opposed, that perhaps no man ever yet made his choice between them upon a full conviction, and adequate knowledge; and therefore fluctuation of will is not more wonderful, when they are proposed to the election, than oscillations of a beam charged with equal weights. The mind no sooner imagines itself determined by some prevalent advantage, than some convenience of equal weight is discovered on the other side, and the resolutions, which are suggested by the nicest examination, are often repented as soon as they are taken.

Eumenes, a young man of great abilities, inherited a large estate from a father, long eminent in conspicuous employments. His father, harassed with competitions, and perplexed with multiplicity of business, recommended the quiet of a private station with so much force, that Eumenes for some years resisted every motion of ambitious wishes; but being once provoked by the sight of oppression, which he could not redress, he began to think it the duty of an honest man to enable himself to protect others, and gradually felt a desire of greatness, excited by a thousand projects of advantage to his country. His fortune placed him in the senate, his knowledge and eloquence advanced him at court, and he possessed that authority and influence which he had resolved to exert for the happiness of mankind.

He now became acquainted with greatness, and was in a short time convinced, that in proportion as the power of doing well is enlarged, the temptations to do ill are multiplied and enforced. He felt himself every moment in danger of being either seduced or driven from his honest purposes. Sometimes a friend was to be gratified, and sometimes a rival to be crushed, by means which his conscience could not approve. Sometimes he was forced to comply with the prejudices of the publick, and sometimes with the schemes of the ministry. He was by degrees wearied with perpetual struggles to unite policy and virtue, and went back to retirement as the shelter of innocence, persuaded that he could only hope to benefit mankind by a blameless example of private virtue. Here he spent some years in tranquillity and beneficence; but finding that corruption increased, and false opinions in government prevailed, he thought himself again summoned to posts of publick trust, from which new evidence of his own weakness again determined him to retire.

Thus men may be made inconstant by virtue and by vice, by too much or too little thought; yet inconstancy, however dignified by its motives, is always to be avoided, because life allows us but a small time for inquiry and experiment, and he that steadily endeavours at excellence, in whatever employment, will more benefit mankind than he that hesitates in chusing his part till he is called to the performance. The traveller that resolutely follows a rough and winding path, will sooner reach the end of his journey, than he that is always changing his direction, and wastes the hours of day-light in looking for smoother ground and shorter passages.

No. 64. SATURDAY, OCTOBER 27, 1750.

_Idem velle, et idem nolle, ea demum firma amicitia est._
SALL. Bell. Cat. 20.

To live in friendship is to have the same desires and the same aversions.