Chapter II: Part 2
* * * * *
_All Power, each Tyrant, every Mob
Whose head has grown too large,
Ends by destroying its own job
And earns its own discharge._
_And Man, whose mere necessities
Move all things from his path,
Trembles meanwhile at their decrees,
And deprecates their wrath!_
THE DEAD KING
(EDWARD VII.)
1910
_Who in the Realm to-day lays down dear life for the sake of a land
more dear?
And, unconcerned for his own estate, toils till the last grudged
sands have run?
Let him approach. It is proven here
Our King asks nothing of any man more than Our King himself has
done._
For to him above all was Life good, above all he commanded
Her abundance full-handed.
The peculiar treasure of Kings was his for the taking:
All that men come to in dreams he inherited waking:--
His marvel of world-gathered armies--one heart and all races,
His seas 'neath his keels when his war-castles foamed to their
places;
The thundering foreshores that answered his heralded landing;
The huge lighted cities adoring, the assemblies upstanding;
The Councils of Kings called in haste to learn how he was minded--
The Kingdoms, the Powers, and the Glories he dealt with unblinded.
To him came all captains of men, all achievers of glory,
Hot from the press of their battles they told him their story.
They revealed him their life in an hour and, saluting, departed,
Joyful to labour afresh--he had made them new-hearted.
And, since he weighed men from his youth, and no lie long deceived
him,
He spoke and exacted the truth, and the basest believed him.
And God poured him an exquisite wine, that was daily renewed to him,
In the clear-welling love of his peoples that daily accrued to him.
Honour and service we gave him, rejoicingly fearless;
Faith absolute, trust beyond speech and a friendship as peerless.
And since he was Master and Servant in all that we asked him,
We leaned hard on his wisdom in all things, knowing not how we
tasked him.
For on Him each new day laid command, every tyrannous hour,
To confront, or confirm, or make smooth some dread issue of power;
To deliver true judgment aright at the instant, unaided,
In the strict, level, ultimate phrase that allowed or dissuaded;
To foresee, to allay, to avert from us perils unnumbered,
To stand guard on our gates when he guessed that the watchmen had
slumbered;
To win time, to turn hate, to woo folly to service and, mightily
schooling
His strength to the use of his Nations, to rule as not ruling.
These were the works of our King; Earth's peace was the proof of
them.
God gave him great works to fulfil, and to us the behoof of them.
We accepted his toil as our right--none spared, none excused him.
When he was bowed by his burden his rest was refused him.
We troubled his age with our weakness--the blacker our shame to us!
Hearing his People had need of him, straightway he came to us.
As he received so he gave--nothing grudged, naught denying,
Not even the last gasp of his breath when he strove for us, dying
For our sakes, without question, he put from him all that he
cherished.
Simply as any that serve him he served and he perished.
All that Kings covet was his, and he flung it aside for us.
Simply as any that die in his service he died for us.
_Who in the Realm to-day has choice of the easy road or the hard to
tread?
And, much concerned for his own estate, would sell his soul to
remain in the sun?
Let him depart nor look on Our dead.
Our King asks nothing of any man more than Our King himself has
done._
A DEATH-BED
'This is the State above the Law.
The State exists for the State alone.'
[_This is a gland at the back of the jaw,_
_And an answering lump by the collar-bone._]
Some die shouting in gas or fire;
Some die silent, by shell and shot.
Some die desperate, caught on the wire;
Some die suddenly. This will not.
'Regis suprema Voluntas lex.'
[_It will follow the regular course of--throats._]
Some die pinned by the broken decks,
Some die sobbing between the boats.
Some die eloquent, pressed to death
By the sliding trench, as their friends can hear.
Some die wholly in half a breath
Some--give trouble for half a year.
'There is neither Evil nor Good in life
Except as the needs of the State ordain.'
[_Since it is rather too late for the knife,
All we can do is to mask the pain._]
Some die saintly in faith and hope--
One died thus in a prison-yard--
Some die broken by rape or the rope;
Some die easily. This dies hard.
'I will dash to pieces who bar my way.
Woe to the traitor! Woe to the weak!'
[_Let him write what he wishes to say.
It tires him out if he tries to speak._]
Some die quietly. Some abound
In loud self-pity. Others spread
Bad morale through the cots around ...
This is a type that is better dead.
'The war was forced on me by my foes.
All that I sought was the right to live.'
[_Don't be afraid of a triple dose;
The pain will neutralize half we give._
_Here are the needles. See that he dies
While the effects of the drug endure....
What is the question he asks with his eyes?--
Yes, All-Highest, to God, be sure._]
GEHAZI
'Whence comest thou, Gehazi,
So reverend to behold,
In scarlet and in ermines
And chain of England's gold?'
'From following after Naaman
To tell him all is well,
Whereby my zeal hath made me
A Judge in Israel.'
Well done, well done, Gehazi,
Stretch forth thy ready hand,
Thou barely 'scaped from judgment,
Take oath to judge the land,
Unswayed by gift of money
Or privy bribe, more base,
Of knowledge which is profit
In any market-place.
Search out and probe, Gehazi,
As thou of all canst try,
The truthful, well-weighed answer
That tells the blacker lie--
The loud, uneasy virtue,
The anger feigned at will,
To overbear a witness
And make the Court keep still.
Take order now, Gehazi,
That no man talk aside
In secret with his judges
The while his case is tried.
Lest he should show them--reason
To keep a matter hid,
And subtly lead the questions
Away from what he did.
Thou mirror of uprightness,
What ails thee at thy vows?
What means the risen whiteness
Of the skin between thy brows?
The boils that shine and burrow,
The sores that slough and bleed--
The leprosy of Naaman
On thee and all thy seed?
Stand up, stand up, Gehazi,
Draw close thy robe and go,
Gehazi, Judge in Israel,
A leper white as snow!
THE VIRGINITY
Try as he will, no man breaks wholly loose
From his first love, no matter who she be.
Oh, was there ever sailor free to choose,
That didn't settle somewhere near the sea?
Myself, it don't excite me nor amuse
To watch a pack o' shipping on the sea,
But I can understand my neighbour's views
From certain things which have occurred to me.
Men must keep touch with things they used to use
To earn their living, even when they are free;
And so come back upon the least excuse--
Same as the sailor settled near the sea.
He knows he's never going on no cruise--
He knows he's done and finished with the sea,
And yet he likes to feel she's there to use--
If he should ask her--as she used to be.
Even though she cost him all he had to lose,
Even though she made him sick to hear or see,
Still, what she left of him will mostly choose
Her skirts to sit by. How comes such to be?
_Parsons in pulpits, tax-payers in pews,
Kings on your thrones, you know as well as me,
We've only one virginity to lose,
And where we lost it there our hearts will be!_
A PILGRIM'S WAY
I do not look for holy saints to guide me on my way,
Or male and female devilkins to lead my feet astray.
If these are added, I rejoice--if not, I shall not mind,
So long as I have leave and choice to meet my fellow-kind.
For as we come and as we go (and deadly-soon go we!)
The people, Lord, Thy people, are good enough for me!
Thus I will honour pious men whose virtue shines so bright
(Though none are more amazed than I when I by chance do right),
And I will pity foolish men for woe their sins have bred
(Though ninety-nine per cent. of mine I brought on my own head)
And, Amorite or Eremite, or General Averagee,
The people, Lord, Thy people, are good enough for me!
And when they bore me overmuch, I will not shake mine ears,
Recalling many thousand such whom I have bored to tears.
And when they labour to impress, I will not doubt nor scoff;
Since I myself have done no less and--sometimes pulled it off.
Yea, as we are and we are not, and we pretend to be,
The people, Lord, Thy people, are good enough for me!
And when they work me random wrong, as often-times hath been,
I will not cherish hate too long (my hands are none too clean)
And when they do me random good I will not feign surprise,
No more than those whom I have cheered with wayside charities.
But, as we give and as we take--whate'er our takings be--
The people, Lord, Thy people, are good enough for me!
But when I meet with frantic folk who sinfully declare
There is no pardon for their sin, the same I will not spare
Till I have proved that Heaven and Hell which in our hearts we have
Show nothing irredeemable on either side the grave.
For as we live and as we die--if utter Death there be--
The people, Lord, Thy people, are good enough for me!
Deliver me from every pride--the Middle, High, and Low--
That bars me from a brother's side, whatever pride he show.
And purge me from all heresies of thought and speech and pen
That bid me judge him otherwise than I am judged. _Amen!_
That I may sing of Crowd or King or road-borne company,
That I may labour in my day, vocation and degree,
To prove the same in deed and name, and hold unshakenly
(Where'er I go, whate'er I know, whoe'er my neighbour be)
This single faith in Life and Death and all Eternity
'The people, Lord, Thy people, are good enough for me!'
THE OLDEST SONG
For before Eve was Lilith--_Old Tale._
These were never your true love's eyes.
Why do you feign that you love them?
You that broke from their constancies,
And the wide calm brows above them!
This was never your true love's speech.
Why do you thrill when you hear it?
You that have ridden out of its reach
The width of the world or near it!
This was never your true love's hair,--
You that chafed when it bound you
Screened from knowledge or shame or care,
In the night that it made around you!
'_All these things I know, I know._
_And that's why my heart is breaking!_'
Then what do you gain by pretending so?
'_The joy of an old wound waking._'
NATURAL THEOLOGY
PRIMITIVE
I ate my fill of a whale that died,
And stranded after a month at sea....
There is a pain in my inside.
Why have the Gods afflicted me?
Ow! I am purged till I am a wraith!
Wow! I am sick till I cannot see!
What is the sense of Religion and Faith?
Look how the Gods have afflicted me!
PAGAN
How can the skin of rat or mouse hold
Anything more than a harmless flea?...
The burning plague has taken my household.
Why have my Gods afflicted me?
All my kith and kin are deceased,
Though they were as good as good could be.
I will out and batter the family priest,
Because my Gods have afflicted me.
MEDIÆVAL
My privy and well drain into each other
After the custom of Christendie....
Fevers and fluxes are wasting my mother.
Why has the Lord afflicted me?
The Saints are helpless for all I offer--
So are the clergy I used to fee
Henceforward I keep my cash in my coffer,
Because the Lord has afflicted me.
MATERIAL
I run eight hundred hens to the acre.
They die by dozens mysteriously....
I am more than doubtful concerning my Maker.
Why has the Lord afflicted me?
What a return for all my endeavour--
Not to mention the L. S. D.!
I am an atheist now and for ever,
Because this God has afflicted me!
PROGRESSIVE
Money spent on an Army or Fleet
Is homicidal lunacy....
My son has been killed in the Mons retreat.
Why is the Lord afflicting me?
Why are murder, pillage and arson
And rape allowed by the Deity?
I will write to the _Times_, deriding our parson
Because my God has afflicted me.
CHORUS
We had a kettle, we let it leak;
Our not repairing it made it worse.
We haven't had any tea for a week....
The bottom is out of the Universe!
CONCLUSION
This was none of the good Lord's pleasure,
For the Spirit He breathed in Man is free;
But what comes after is measure for measure
And not a God that afflicteth thee.
As was the sowing so the reaping
Is now and evermore shall be.
Thou art delivered to thy own keeping.
Only Thyself hath afflicted thee!
A SONG AT COCK-CROW
'_Ille autem iterum negavit._'
The first time that Peter deniéd his Lord
He shrank from the cudgel, the scourge and the cord,
But followed far off to see what they would do,
Till the cock crew--till the cock crew--
After Gethsemane, till the cock crew!
The first time that Peter deniéd his Lord
'Twas only a maid in the palace who heard,
As he sat by the fire and warmed himself through.
Then the cock crew! Then the cock crew!
('Thou also art one of them.') Then the cock crew!
The first time that Peter deniéd his Lord
He had neither the Throne, nor the Keys nor the Sword--
A poor silly fisherman, what could he do
When the cock crew--when the cock crew--
But weep for his wickedness when the cock crew?
* * * * *
The next time that Peter deniéd his Lord
He was Fisher of Men, as foretold by the Word,
With the Crown on his brow and the Cross on his shoe,
When the cock crew--when the cock crew--
_In Flanders and Picardy when the cock crew_.
The next time that Peter deniéd his Lord
'Twas Mary the Mother in Heaven Who heard,
And She grieved for the maidens and wives that they slew
When the cock crew--when the cock crew--
_At Tirmonde and Aerschott when the cock crew_.
The next time that Peter deniéd his Lord
The Babe in the Manger awakened and stirred,
And He stretched out His arms for the playmates He knew--
When the cock crew--when the cock crew--
_But the waters had covered them when the cock crew_.
The next time that Peter deniéd his Lord
'Twas Earth in her agony waited his word,
But he sat by the fire and naught would he do,
Though the cock crew--though the cock crew--
_Over all Christendom, though the cock crew_.
The last time that Peter deniéd his Lord,
The Father took from him the Keys and the Sword,
And the Mother and Babe brake his Kingdom in two,
When the cock crew--when the cock crew--
(_Because of his wickedness_) _when the cock crew_!
THE FEMALE OF THE SPECIES
1911
When the Himalayan peasant meets the he-bear in his pride,
He shouts to scare the monster, who will often turn aside.
But the she-bear thus accosted rends the peasant tooth and nail
For the female of the species is more deadly than the male.
When Nag the basking cobra hears the careless foot of man,
He will sometimes wriggle sideways and avoid it as he can.
But his mate makes no such motion where she camps beside the trail.
For the female of the species is more deadly than the male.
When the early Jesuit fathers preached to Hurons and Choctaws,
They prayed to be delivered from the vengeance of the squaws.
'Twas the women, not the warriors, turned those stark enthusiasts
pale
For the female of the species is more deadly than the male.
Man's timid heart is bursting with the things he must not say,
For the Woman that God gave him isn't his to give away;
But when hunter meets with husband, each confirms the other's tale--
The female of the species is more deadly than the male.
Man, a bear in most relations--worm and savage otherwise,--
Man propounds negotiations, Man accepts the compromise.
Very rarely will he squarely push the logic of a fact
To its ultimate conclusion in unmitigated act.
Fear, or foolishness, impels him, ere he lay the wicked low,
To concede some form of trial even to his fiercest foe.
Mirth obscene diverts his anger! Doubt and Pity oft perplex
Him in dealing with an issue--to the scandal of The Sex!
But the Woman that God gave him, every fibre of her frame
Proves her launched for one sole issue, armed and engined for the
same;
And to serve that single issue, lest the generations fail,
The female of the species must be deadlier than the male.
She who faces Death by torture for each life beneath her breast
May not deal in doubt or pity--must not swerve for fact or jest.
These be purely male diversions--not in these her honour dwells.
She the Other Law we live by, is that Law and nothing else.
She can bring no more to living than the powers that make her great
As the Mother of the Infant and the Mistress of the Mate!
And when Babe and Man are lacking and she strides unclaimed to claim
Her right as femme (and baron), her equipment is the same.
She is wedded to convictions--in default of grosser ties;
Her contentions are her children, Heaven help him who denies!--
He will meet no suave discussion, but the instant, white-hot, wild,
Wakened female of the species warring as for spouse and child.
Unprovoked and awful charges--even so the she-bear fights,
Speech that drips, corrodes, and poisons--even so the cobra bites,
Scientific vivisection of one nerve till it is raw
And the victim writhes in anguish--like the Jesuit with the squaw!
So it comes that Man the coward, when he gathers to confer
With his fellow-braves in council, dare not leave a place for her
Where, at war with Life and Conscience, he uplifts his erring hands
To some God of Abstract Justice--which no woman understands.
And Man knows it! Knows, moreover, that the Woman that God gave him
Must command but may not govern--shall enthral but not enslave him.
And _She_ knows, because She warns him and Her instincts never fail,
That the Female of Her Species is more deadly than the Male.
EPITAPHS
'EQUALITY OF SACRIFICE'
_A._ 'I was a "have."' _B._ 'I was a "have-not."'
(_Together_) 'What hast thou given which I gave not?'
A SERVANT
We were together since the War began
He was my servant--and the better man.
A SON
My son was killed while laughing at some jest. I would I knew
What it was, and it might serve me in a time when jests are few.
AN ONLY SON
I have slain none except my Mother, She
(Blessing her slayer) died of grief for me.
EX-CLERK
Pity not! The Army gave
Freedom to a timid slave:
In which Freedom did he find
Strength of body, will, and mind:
By which strength he came to prove
Mirth, Companionship, and Love:
For which Love to Death he went:
In which Death he lies content.
THE WONDER
Body and Spirit I surrendered whole
To harsh Instructors--and received a soul ...
If mortal man could change me through and through
From all I was--what may The God not do?
HINDU SEPOY IN FRANCE
This man in his own country prayed we know not to what Powers.
We pray Them to reward him for his bravery in ours.
THE COWARD
I could not look on Death, which being known,
Men led me to him, blindfold and alone.
SHOCK
My name, my speech, my self I had forgot.
My wife and children came--I knew them not.
I died. My Mother followed. At her call
And on her bosom I remembered all.
A GRAVE NEAR CAIRO
Gods of the Nile, should this stout fellow here
Get out--get out! He knows not shame nor fear.
PELICANS IN THE WILDERNESS
(A GRAVE NEAR HALFA)
The blown sand heaps on me, that none may learn
Where I am laid for whom my children grieve....
O wings that beat at dawning, ye return
Out of the desert to your young at eve!
THE FAVOUR
Death favoured me from the first, well knowing I could not endure
To wait on him day by day. He quitted my betters and came
Whistling over the fields, and, when he had made all sure,
'Thy line is at end,' he said, 'but at least I have saved its
name.'
THE BEGINNER
On the first hour of my first day
In the front trench I fell.
(Children in boxes at a play
Stand up to watch it well.)
R. A. F. (AGED EIGHTEEN)
Laughing through clouds, his milk-teeth still unshed,
Cities and men he smote from overhead.
His deaths delivered, he returned to play
Childlike, with childish things now put away.
THE REFINED MAN
I was of delicate mind. I went aside for my needs,
Disdaining the common office. I was seen from afar and killed....
How is this matter for mirth? Let each man be judged by his deeds
_I have paid my price to live with myself on the terms that I
willed._
NATIVE WATER-CARRIER (M. E. F.)
Prometheus brought down fire to men.
This brought up water.
The Gods are jealous--now, as then,
They gave no quarter.
BOMBED IN LONDON
On land and sea I strove with anxious care
To escape conscription. It was in the air!
THE SLEEPY SENTINEL
Faithless the watch that I kept: now I have none to keep.
I was slain because I slept: now I am slain I sleep.
Let no man reproach me again, whatever watch is unkept--
I sleep because I am slain. They slew me because I slept.
BATTERIES OUT OF AMMUNITION
If any mourn us in the workshop, say
We died because the shift kept holiday.
COMMON FORM
If any question why we died,
Tell them, because our fathers lied.
A DEAD STATESMAN
I could not dig; I dared not rob:
Therefore I lied to please the mob.
Now all my lies are proved untrue,
And I must face the men I slew.
What tale shall save me here among
Mine angry and defrauded young?
THE REBEL
If I had clamoured at Thy Gate
For gift of Life on Earth,
And, thrusting through the souls that wait,
Flung headlong into birth--
Even then, even then, for gin and snare
About my pathway spread,
Lord, I had mocked Thy thoughtful care
Before I joined the Dead!
But now?... I was beneath Thy Hand
Ere yet the Planets came.
And now--though Planets pass, I stand
The witness to Thy Shame.
THE OBEDIENT
Daily, though no ears attended,
Did my prayers arise
Daily, though no fire descended
Did I sacrifice....
Though my darkness did not lift,
Though I faced no lighter odds,
Though the Gods bestowed no gift,
None the less,
None the less, I served the Gods!
A DRIFTER OFF TARENTUM
He from the wind-bitten north with ship and companions descended,
Searching for eggs of death spawned by invisible hulls.
Many he found and drew forth. Of a sudden the fishery ended
In flame and a clamorous breath not new to the eye-pecking gulls.
DESTROYERS IN COLLISION
For Fog and Fate no charm is found
To lighten or amend.
I, hurrying to my bride, was drowned--
Cut down by my best friend.
CONVOY ESCORT
I was a shepherd to fools
Causelessly bold or afraid.
They would not abide by my rules.
Yet they escaped. For I stayed.
UNKNOWN FEMALE CORPSE
Headless, lacking foot and hand,
Horrible I come to land.
I beseech all women's sons
Know I was a mother once.
RAPED AND REVENGED
One used and butchered me: another spied
Me broken--for which thing a hundred died.
So it was learned among the heathen hosts
How much a freeborn woman's favour costs.
SALONIKAN GRAVE
I have watched a thousand days
Push out and crawl into night
Slowly as tortoises
Now I, too, follow these.
It is fever, and not fight--
Time, not battle--that slays.
THE BRIDEGROOM
Call me not false, beloved,
If, from thy scarce-known breast
So little time removed,
In other arms I rest.
For this more ancient bride
Whom coldly I embrace
Was constant at my side
Before I saw thy face.
Our marriage, often set--
By miracle delayed--
At last is consummate,
And cannot be unmade.
Live, then, whom Life shall cure,
Almost, of Memory,
And leave us to endure
Its immortality.
V. A. D. (MEDITERRANEAN)
Ah, would swift ships had never been, for then we ne'er had found,
These harsh Ægean rocks between, this little virgin drowned,
Whom neither spouse nor child shall mourn, but men she nursed
through pain
And--certain keels for whose return the heathen look in vain.
'THE CITY OF BRASS'
1909
Here was a people whom after their works thou shalt see wept over
for their lost dominion: and in this palace is the last information
respecting lords collected in the dust.
_The Arabian Nights_
_In a land that the sand overlays--the ways to her gates are
untrod--
A multitude ended their days whose fates were made splendid by God,
Till they grew drunk and were smitten with madness and went to their
fall,
And of these is a story written: but Allah alone knoweth all!_
When the wine stirred in their heart their bosoms dilated,
They rose to suppose themselves kings over all things created--
To decree a new earth at a birth without labour or sorrow--
To declare: 'We prepare it to-day and inherit to-morrow.'
They chose themselves prophets and priests of minute understanding,
Men swift to see done, and outrun, their extremest commanding--
Of the tribe which describe with a jibe the perversions of Justice--
Panders avowed to the crowd whatsoever its lust is.
Swiftly these pulled down the walls that their fathers had made
them--
The impregnable ramparts of old, they razed and relaid them
As playgrounds of pleasure and leisure with limitless entries,
And havens of rest for the wastrels where once walked the sentries;
And because there was need of more pay for the shouters and
marchers,
They disbanded in face of their foemen their bowmen and archers.
They replied to their well-wishers' fears--to their enemies'
laughter,
Saying: 'Peace! We have fashioned a God Which shall save us
hereafter.
We ascribe all dominion to man in his factions conferring,
And have given to numbers the Name of the Wisdom unerring.'
They said: 'Who has hate in his soul? Who has envied his neighbour?
Let him arise and control both that man and his labour.'
They said: 'Who is eaten by sloth? Whose unthrift has destroyed him?
He shall levy a tribute from all because none have employed him.'
They said: 'Who hath toiled? Who hath striven, and gathered
possession?
Let him be spoiled. He hath given full proof of transgression.'
They said. 'Who is irked by the Law? _Though we may not remove it,
If he lend us his aid in this raid, we will set him above it!_'
So the robber did judgment again upon such as displeased him,
The slayer, too, boasted his slain, and the judges released him.
As for their kinsmen far off, on the skirts of the nation,
They harried all earth to make sure none escaped reprobation,
They awakened unrest for a jest in their newly-won borders,
And jeered at the blood of their brethren betrayed by their orders.
They instructed the ruled to rebel, their rulers to aid them;
And, since such as obeyed them not fell, their Viceroys obeyed them.
When the riotous set them at naught they said: 'Praise the upheaval!
For the show and the word and the thought of Dominion is evil!'
They unwound and flung from them with rage, as a rag that defiled
them
The imperial gains of the age which their forefathers piled them.
They ran panting in haste to lay waste and embitter for ever
The wellsprings of Wisdom and Strength which are Faith and
Endeavour.
They nosed out and digged up and dragged forth and exposed to
derision
All doctrine of purpose and worth and restraint and prevision:
And it ceased, and God granted them all things for which they had
striven,
And the heart of a beast in the place of a man's heart was given....
* * * * *
When they were fullest of wine and most flagrant in error,
Out of the sea rose a sign--out of Heaven a terror.
Then they saw, then they heard, then they knew--for none troubled
to hide it,
An host had prepared their destruction, but still they denied it.
They denied what they dared not abide if it came to the trial,
But the Sword that was forged while they lied did not heed their
denial.
It drove home, and no time was allowed to the crowd that was driven.
The preposterous-minded were cowed--they thought time would be
given.
There was no need of a steed nor a lance to pursue them;
It was decreed their own deed, and not chance, should undo them
The tares they had laughingly sown were ripe to the reaping,
The trust they had leagued to disown was removed from their keeping.
The eaters of other men's bread, the exempted from hardship,
The excusers of impotence fled, abdicating their wardship.
For the hate they had taught through the State brought the State no
defender,
And it passed from the roll of the Nations in headlong surrender.
JUSTICE
OCTOBER 1918
_Across a world where all men grieve
And grieving strive the more,
The great days range like tides and leave
Our dead on every shore.
Heavy the load we undergo,
And our own hands prepare,
If we have parley with the foe,
The load our sons must bear._
Before we loose the word
That bids new worlds to birth,
Needs must we loosen first the sword
Of Justice upon earth;
Or else all else is vain
Since life on earth began,
And the spent world sinks back again
Hopeless of God and Man.
A people and their King
Through ancient sin grown strong,
Because they feared no reckoning
Would set no bound to wrong;
But now their hour is past,
And we who bore it find
Evil Incarnate held at last
To answer to mankind.
For agony and spoil
Of nations beat to dust,
For poisoned air and tortured soil
And cold, commanded lust,
And every secret woe
The shuddering waters saw--
Willed and fulfilled by high and low--
Let them relearn the Law.
That when the dooms are read,
Not high nor low shall say:--
'My haughty or my humble head
Has saved me in this day.'
That, till the end of time,
Their remnant shall recall
Their fathers' old, confederate crime
Availed them not at all.
That neither schools nor priests,
Nor Kings may build again
A people with the heart of beasts
Made wise concerning men.
Whereby our dead shall sleep
In honour, unbetrayed,
And we in faith and honour keep
That peace for which they paid.
Printed by T and A CONSTABLE, Printers to His Majesty at the Edinburgh University Press
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The Years BetweenChapter II: Part 2
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