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Chapter VIII: The Fundamental Aspect of Life

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I often think, when working over my plants, of what LinnŠus once said of the unfolding of a blossom: "I saw God in His glory passing near me, and bowed my head in worship," The scientific aspect of the same thought has been put into words by Tennyson:--

"Flower in the crannied wall,
I pluck you out of the crannies,
I hold you here, root and all, in my hand,
Little flower,--but if I could understand
What you are, root and all, and all in all,
I should know what God and man is."

No deeper thought was ever uttered by poet. For in this world of plants, which with its magician chlorophyll conjuring with sunbeams is ceaselessly at work bringing life out of death,--in this quiet vegetable world we may find the elementary principles of all life in almost visible operation. It is one of these elementary principles--a very simple and broad one--that here concerns us.

One of the greatest contributions ever made to scientific knowledge is Herbert Spencer's profound and luminous exposition of Life as the continuous adjustment of inner relations to outer relations. The extreme simplicity of the subject in its earliest illustrations is such that the student at first hardly suspects the wealth of knowledge toward which it is pointing the way. The most fundamental characteristic of living things is their response to external stimuli. If you come upon a dog lying by the roadside and are in doubt whether he is alive or dead, you poke him with a stick; if you get no response you presently conclude that it is a dead dog. So if the tree fails to put forth leaves in response to the rising vernal temperature, it is an indication of death. Pour water on a drooping plant, and it shows its life by rearing its head. The growth of a plant is in its ultimate analysis a group of motions put forth in adjustment to a group of physical and chemical conditions in the soil and atmosphere. A fine illustration is the spiral distribution of leaves about the stem, at different angular intervals in different kinds of plants, but always so arranged as to ensure the most complete exposure of the chlorophyll to the sunbeams. Every feature of the plant is explicable on similar principles. It is the result of a continuous adjustment of relations within the plant to relations existing outside of it. It is important that we should form a clear conception of this, and a contrasted instance will help us. Take one of those storm-glasses in which the approach of atmospheric disturbance sets up a feathery crystallization that changes in shape and distribution as the state of the air outside changes. Here is something that simulates vegetable life, but there is a profound difference. In every one of these changes the liquid in the storm-glass is passive; it is changed and waits until it is changed again. But in the case of a tree, when the increased supply of solar radiance in spring causes those internal motions which result in the putting forth of leaves, it is quite another affair. Here the external change sets up an internal change which leads to a second internal change that anticipates a second external change. It is this active response that is the mark of life.

All life upon the globe, whether physical or psychical, represents the continuous adjustment of inner to outer relations. The degree of life is low or high, according as the correspondence between internal and external relations is simple or complex, limited or extensive, partial or complete, perfect or imperfect. The relations established within a plant answer only to the presence or absence of a certain quantity of light and heat, and to sundry chemical and physical relations in atmosphere and soil. In a polyp, besides general relations similar to these, certain more special relations are established in correspondence with the eternal existence of mechanical irritants; as when its tentacles contract on being touched. The increase of extension acquired by the correspondences as we ascend the animal scale may be seen by contrasting the polyp, which can simply distinguish between soluble and insoluble matter, or between opacity and translucence in its environment, with the keen-scented bloodhound and the far-sighted vulture. And the increase of complexity may be appreciated by comparing the motions respectively gone through by the polyp on the one hand, and by the dog and vulture on the other, while securing and disposing of their prey. The more specific and accurate, the more complex and extensive, is the response to environing relations, the higher and richer, we say, is the life.

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Through Nature to GodChapter VIII: The Fundamental Aspect of Life

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