Chapter XII: Part 12

The company was also entertained by professional droll-tellers and ballad-singers; persons of that class were then--and long after continued to be--received, as substitutes for minstrels, in gentlemen's houses of the humbler sort.

The stranger, however, regarded the company with attention, and noticed that the master of Penrose looked wretched and haggard amidst all the merriment. His scrutiny was interrupted by the steward who conducted him to another room where a well furnished board, beside a blazing fire, awaited him.

The stranger having refreshed himself, told the old steward how he had just returned from a long pilgrimage in foreign lands, and had seen many places spoken of in miracle-plays, which were acted in the Plan-an-Gware at St. Just, and how he had that morning arrived at Market-jew on board an eastern ship that traded there for tin.

He also said that he once had friends in the West Country; whether they were alive or dead he knew not, but hoped to obtain some tidings of them on the morrow.

The wanderer's voice seemed familiar to the old steward, and recalled former times; but, ere they had time for more discourse, they were invited to return to the hall and see a guise-dance, which was about to commence.

The stranger seemed interested in the quaint performance of "St. George and the Turkish Knight." A droll-teller in his character of bard, took the part of chorus; explained the intent of coming scenes; instructed and prompted the actors as well.

The play being concluded and the guisards well rewarded by the wayfarer, he withdrew and told the steward that he felt weary after his long walk though the snow and would be glad to lie down; if all the beds were occupied, he could repose, he said, in a settle by the fireside, for a few hours only, as he intended to leave early in the morning.

The old man replied that he feared any other accommodation in his power to offer was not such as he might desire,--although the house was large, with ample bed-rooms for more guests than it now contained--because a great part of the northern end was shut up for a reason that the inmates did not like to talk about. Yet as he believed the pilgrim to be a prudent man, who was, no doubt, learned in ghostly matters, he was glad to unburden his own mind and have his visitor's counsel, with his prayers for the repose of the unquiet spirits that disturbed the place.

Then he told how many of the upper rooms, though well furnished, were unused and falling to ruin on account of the unnatural sounds and sights before mentioned. To which the stranger answered that as he had a mind at ease he had no reason to dread any ghostly visitants; if the steward would conduct him to a room in the haunted wing he did not fear for his rest.

The old steward, taking a lamp, led the way to the tapestry chamber--being the best room in that part of the mansion. A faggot of dry ash-wood--already laid in the large open fire-place--was soon in a blaze, and the room well aired and somewhat comfortable.

The old man brought in bread, meat, and wine, that the guest might take more refreshment during the night, and supply his wallet in the morning if he started before breakfast. After returning with more wood and bog-turf to keep in the fire, he bade the guest good-night, sweet rest, and pleasant dreams.

_Part the Second._

Blood, though it sleeps a time, yet never dies;
The gods on murd'rers fix revengeful eyes.
CHAPMAN.

After the old steward had retired from the dreaded room, its occupant was in no haste to rest himself on the large stately looking bed; but seemed never weary of examining the old portraits and quaint figures in the arras (which might have been intended for portraits too), the massive oak furniture with bold, grotesque, carvings, ancient armour, coats of mail, and other interesting objects, which were suspended from the walls, or in hanging presses, with all of which he appeared familiar; so that it was near midnight when he sat down in the long window-seat.

The storm had ceased and a full moon, shining on newly fallen snow, made it almost as light as day. He opened the casement and looked into the court, where he saw a company of young men and women passing out singly and in silence.

The visitor, being well acquainted with West Country customs, knew--as this was twelfth night--that the object of this silent procession was to work some of the many spells, usually practised at this time, for the purpose of gaining a knowledge of their future destiny with respect to what they regarded as the most important of all events--marriage and death.

So great was the desire of many young people to obtain an insight of what the future had in store for them, that they often practised singular rites,--still well-known in the West,--which are probably vestiges of ancient magian ceremonials connected with divination.

This night, however, the young peoples' intention was simply to gather ivy leaves and pull rushes; by the aid of which, with fire and water, they hoped to discover who would be wedded, and with whom, or buried before the new year was ended. There are many instances of predictions, with regard to the latter event, conducing to accomplish their own fulfilment, from their effects on people of melancholy temperament.

The pilgrim had not sat long, looking out of the open casement, when he saw the company of young men and maidens come running back, apparently in great fright. The doors were all immediately slammed to, the noisy mirth and music suddenly ceased in the hall. The house, in a few moments, was shrouded in thick fog; all was still as death about the place for some minutes, then a noise was heard like the distant roaring and moaning of the sea in a storm.

These ocean sounds seemed to approach nearer and nearer every instant, until the waves were heard as if breaking and surging around the house. In the wailing wind was heard a noise of oars rattling in their row-locks for another instant; then as of the casting of oars hastily into a boat.

This was followed by the hollow voices of the smugglers, drowned with the old Squire, hailing their own names, as drowned men's ghosts are said to do when they want the assistance of the living to procure them rest.

All this time the green-court appeared as if filled with the sea, and one could hear the breakers roaring as when standing on a cliff in a storm.

All the buildings and trees surrounding the mansion disappeared as if sunk into the ground.

At length the surging of waves and other sounds gradually died away until they were only heard like the 'calling of cleeves' before a tempest.

The steward had told the stranger of these noises and appearances, which had become frequent of late, to the great terror of the household; but he gave little heed to the old man's tales, thinking that such visions were merely the creations of weak brains diseased by strong potions.

'Tis said that when the young folks reached the outer gate of the avenue, near which they would find the plants required for their spells, all keeping silence and taking care not to look behind them--as this or speaking would spoil the charm--a female, who was a short distance ahead of the others, saw what appeared to be the sea coming over the moors before a driving fog. She ran shrieking to join her companions, who also beheld the waves fast approaching--rolling, curling, and breaking on the heath. They all ran up to the house with their utmost speed; and some who had the courage to look behind them, when near the court door, saw the curling breakers within a few yards of them; and a boat, manned with a ghostly crew, came out of the driving mist as they rushed into the house; and, not daring to look out, they saw nothing more.

The weary wayfaring man, having a clear conscience, feared nothing evil in what appeared to him an unaccountable mystery, even in that time of marvels; and, having told his beads, he committed himself to good spirits' care.

The brave man was rather soothed than alarmed by a plaintive melody, until there was a change in the harmonious strains, which grew more distinct; and mingled with them were the tones of loved and once familiar voices, calling, "William Penrose, arise and avenge the murder of thy cousin's son!"

Casting a glance towards the window--whence the sound proceeded--he saw just within it the apparition of a beautiful boy in white raiment. A light which surrounded it showed the countenance of the lost heir of Penrose. At the same time the room was filled with an odour like that of sweet spring flowers.

The pilgrim, William Penrose, spoke to the spirit and conjured it, according to the form prescribed by Holy Church, to speak and say what he should do to give it rest.

The apparition, coming nearer, told how he had been murdered by the pirate-captain of the smugglers, on the grand hunting day; and how his uncle had given the pirate a great quantity of gold to do the bloody deed--that he had been buried in the orchard under an apple-tree, that would be known, even in winter, by its blasted appearance,--that the murderer was then in Plymouth, keeping a public-house, the situation of which was so plainly described by the spirit that William Penrose would have no difficulty in finding it, and bringing the murderer to justice by means of such proofs of his crime as would be found beneath the blasted tree.

Moreover he told William that the spirits knew he was gone on a pilgrimage for their repose; and that they all, through him, sought his aid to enable them to rest in peace.

William Penrose having promised to perform all according to the wishes of the departed, music was again heard and the spirit gradually disappeared in a cloud of light.

Then the weary man sunk into sound repose from which he only awoke at break of day.

His cousin, the good Squire, had also appeared to him in a dream, and told him that concealed in the wainscot, beneath a certain piece of tapestry, he would find a secret cabinet, in which was preserved good store of gold and jewels for the infant heir; and that the key of this hidden treasury was behind a leaf of carved foliage which ornamented the bed head. He was told to take what money he required for his journey and to keep the key.

He found everything as indicated in his dream.

Jan of Penrose had often sought for this private recess--where heirlooms and other valuables were concealed, and only made known to the heir when of age, or to a trusty guardian, if a minor--but he was deterred from further search by such an apparition as made him avoid the chamber, and of which he would never speak after his fearful fright was past.

The pilgrim arose and requested the old steward to accompany him a short distance on his journey.

Before they parted the stranger discovered himself, to the old man's great delight, to be the long-lamented William Penrose; told him that he was about to undertake a long journey for the repose of the dead; that he would return when he had accomplished his mission; and bade the steward adieu, without speaking of the apparition or the cause of disturbances in the mansion.

William Penrose, having arrived in the ancient town of Plymouth, and entered the mean public-house to which he had been directed by the apparition, saw the person he sought lying stretched by the fireside in a squalid apartment that served for kitchen, guest-chamber, and sleeping room.

The former pirate-captain looked like a deserter from the churchyard (as we say); the face of this child-murderer was the colour of one long in the tomb; with but little signs of life except in the lurid glare of his sunken eyes.

William Penrose with much difficulty induced the 'wisht-looking' object to converse; and, after a while, led him to talk of the West Country, then of Sennen. From that the pilgrim spoke of Penrose, and asked him if he knew, in Penrose orchard, a certain apple-tree, which he pointly described. He had no sooner mentioned it than the inn-keeper exclaimed, "I am a dead man."

The miserable wretch begged the pilgrim to have mercy on him and listen to his confession, in which he declared he was driven to commit the murder by his evil spirit that made him dislike the child, because he had long hated his parents, more than from any love of gold given him by Jan of Penrose, to remove the only obstacle to his possession of the estate.

William Penrose--who was still unknown to the inn-keeper--wondered what cause of ill-will he could ever have had against the good old Squire or his wife, until the former pirate told how he was the prodigal son--long supposed dead--of an ancient, respectable, but poor family, whose ancestral seat was within a few miles of Penrose--how, almost from his childhood, he had long and truly loved, and as he trusted, had his love returned by the lady who became the wife of Squire Penrose,--how that he had left his home in St. Just on a desperate privateering expedition, in hopes of soon gaining sufficient riches to make the lady's parents regard him with favour,--how, whilst he was returning with gold enough to buy the parish, Penrose had wooed and won the lady--his first and only love, for whom he had toiled and suffered every hardship during many years.

He also related how when he came home so altered, by the burning suns of the Spanish Main, that his nearest relatives knew him not, and found out the ill return his lady-love had made him, that his only solace was the hope of revenge.

Some of the gold that he had sweat blood to gain, for the sake of the faithless fair, was laid out in a fast sailing craft, which might pass for a merchant-man, privateer, or pirate, as she was all in turn during a few years that he roamed the British seas.

The vessel was manned with a desperate crew, most of them his old comrades, who would do anything to please him. The design he had formed, more through hate than love, was to carry the lady off to some foreign land.

A year or so after his return he landed one night in Whitsand Bay, accompanied by a great part of his well-armed crew, who took their way towards Penrose, where he learned ere their arrival, that his design of carrying off the lady was frustrated by her having been laid in the grave a few days before.

After this he wandered over sea and land by turns, caring nothing what became of him, until cast on Gwenvor Sands--poor and naked, as his ship foundered in deep water, when all but himself were drowned; and, as bad luck would have it, he reached the shore on some loose part of the wreck.

The worst portion of his story from this time is already told; but no one can tell, as he related, how the desire of gold--to enable him to recommence his roving life, far away from the hated sight of the land and everything else that recalled a remembrance of his blighted youthful hopes--maddening drink, and a wicked heart, farther irritated by Jan Penrose, made him murder the child that he would have given a hundred lives to restore before he received the uncle's bloody gold.

Since then he had never a moment been free from remorse. He wished for death, but feared to die. If he drank himself mad, that only increased the horror of his thoughts.

He had scarcely finished his sad tale when William Penrose discovered himself to be the well-remembered playmate of the wretched man's innocent youth; and he had only time to beg Penrose to bestow in alms his ill-got store, for the scarcely hoped for mitigation of future punishment, when he breathed his last.

When William Penrose returned to Penrose and made himself known, to the great joy of old servants and others, he found that what was thought to be merely the gloomy and morose temper of its master frequently made him shun all society, and wander about the hills or cliffs and other solitary places, for days and nights together.

No one either loved, feared, or cared enough about the surly man to pay him any regard. He was absent then in one of his melancholy moods, and William with the steward, aided by other old trusty servants, removed the child's remains from beneath the blasted tree to Sennen churchyard; and out of respect to the honourable old family, little was said or known about the sad occurrence.

Jan of Penrose was no more seen alive in the old mansion, for the same night that his nephew's remains were buried in consecrated ground, he hanged himself in the malt-house; and he haunted it long after.

Following the spirit's injunction William Penrose had still to find and remove the bodies of the old Squire and his crew. Now it was supposed that they were 'sanded'--that is sunk in the moist sand and covered by it during a flowing tide--near Gwenvor Cove, because corpse-lights had frequently been seen, and the drowned sailors had been heard there "hailing there own names," as they are still accustomed to do when requiring aid of the living.

Next day Penrose and others found the bodies of the old sailor-squire and his crew near the place where fishermen had heard the "calling of the dead," and their remains were laid to repose, with all holy rites, in an ancient burying-ground near Chapel Idné, where the wind and waves sing their everlasting requiem in music they loved well when alive:--

"Pie Jesu, Domine,
Dona eis requiem.
Amen."

William Penrose, now heir-at-law of the bartons of Penrose, Brew, and other farms in the West Country,--disliking to live in the place connected with such melancholy events--gave up his rights of heirship to another branch of the family; resumed his pilgrim's staff; and was supposed to have died in the Holy Land.

* * * * *

The Penroses still in the West are said to be descended from a younger branch of the ancient family of Sennen; with whom the Pendreas or Pendars were intermarried.

The family of Jones purchased the Penroses' West Country property, and it remained in their possession until the beginning of the last century.

We hear again of smugglers being kept in pay by the last Jones, of Penrose, and by others who succeeded him. From the facilities afforded by this secluded place for concealing contraband goods, it was always noted as a favourite resort for western fair-traders.

Many people about the Land's End believe the old mansion was always haunted; and it is said this was the principal reason for taking down and rebuilding a portion of it a few years since.

TREGAGLE.

In Cornwaile's fair land, bye the poole on the moore,
Tregeagle the wicked did dwell.
He once was a shepherde, contented and poore,
But growing ambytious, and wishing for more,
Sad fortune the shepherde befelle.
JOHN PENWARNE.

One may almost every day hear West Country folks make allusion to Tregagle; for instance, a squalling child is called a Tregagle; and to a blusterer they often say, "Hold thy bleatan, thee art worse than Tregagle roaran before a storm."

But little is known here of the living man's history--which belonged for the most part to the neighbourhood of Bodmin--all our common sayings, connected with him, refer to his troublesome ghost at Gwenvor.

Our vague traditions, however, represent him as having been a most unscrupulous lawyer; and say that he rose from low estate, by taking bribes to lose his poorer client's cases, by bearing or procuring false witnesses; forging documents relating to the bequest of property; and other nefarious transactions which resulted in his acquisition of much riches and consequent power.

He is also said to have been so cruel in his domestic relations,--by having despatched several wives, who were rich heiresses--that he is regarded as a sort of Cornish Bluebeard, who sold his soul to the devil that he might have his wishes for a certain number of years.

All our western legends agree, however, in stating that the particular business which was the cause of his being "called from the grave" was this:--

A man who resided in the eastern part of the county, lent a sum of money to another without receiving bond or note or anything for security, as the transaction was witnessed by Tregagle; for whom the money was borrowed; and who died before the money was repaid.

Soon after Tregagle's death, the lender demanded his money, and his debtor denied ever having received it.

The case was brought before the court at Bodmin assizes; and when the plaintiff said that Tregagle was the only witness, the defendant denied it with an oath, and exclaimed, "If Tregagle ever saw it I wish to God that Tregagle may come and declare it."

The words were no sooner uttered than Tregagle stood before the court, and, pointing to the man, said, "I can no more be a false witness, thou hast had the money, and found it easy to bring me from the grave, but thou wilt not find it so easy to put me away." Wherever the terrified man moved about the court Tregagle followed him; he begged the judge and long-robed gentlemen to relieve him from the spirit. "That's thy business," said they, one and all, "thou hast brought him, thou may'st get him laid."

The man returned home, but whithersoever he went Tregagle followed, and would seldom quit his side or let him rest by night or by day.

He repaid the borrowed money, gave much in alms, and sought to get rid of the spirit by the aid of parsons, conjurors, and other wise men, before they succeeded in binding it, for a while, to empty Dosmery Pool with a crogan (limpet shell) that had a hole in its bottom.

Having soon finished that task, he returned to the man that brought him from his grave, and followed and tormented him worse than before, until he procured the help of other powerful exorcists who were more astute. The first thing they did was to draw a circle, out in the town-place, and put the man to stand within it. The spirit then took the form of a black bull and tried to get at him with horns and hoofs, but the man was safe within the line traced. A parson continued reading all the time, while others kept an eye on the spirit that took many shapes. At first the holy words of power made him furious; by turns, he bellowed like a mad bull, hissed like an adder, or roared like a wild beast, that he might be heard for miles away. Yet, by degrees, Tregagle became as gentle as a lamb, and allowed the spirit-quellers to bind him with a new hempen cord; and to lead him far away to Gwenvor Cove.

There they doomed him to make a truss of sand, to be bound with ropes made of the same material, and carry it up to Carn Olva.

Tregagle was a long while at his tiresome task without being able to accomplish it, until it came to a very cold winter, when, one hard frosty night, by taking water from Velan Dreath brook, and pouring it over his truss, he caused it to freeze together and bore it in triumph to Carn Olva.

He then flew back to the man who raised him, and he would have torn him in pieces, but, by good luck, he happened to have in his arms an innocent young child, so the spirit couldn't harm him.

Without delay the terrified man sent for the nearest parson, who, however, was not able, alone, to cope with Tregagle; the most he could do was to prevent him from harming the man until other spirit-quellers were brought to his assistance; with whose aid the furious spirit was again bound, led away to Gwenvor, and required to undertake the same task, without going near fresh water.

So Tregagle was matched at last, for he is still there on the shore of Whitsand Bay vainly trying to make his truss of sand; and he is frequently heard roaring for days before a northerly storm comes to scatter it.

* * * * *

I well remember that when a boy, and living in Rafra, St. Levan, how elderly men would go out into the town-place, last thing before they went to bed, to "look at the weather,"--in harvest particularly,--and come in saying, "Tregagle is roaring, so we shall surely have northerly wind and a dry day to-morrow," or, "the northern cleeves are calling," by which they meant the same, and unconsciously used somewhat poetical figures of speech.

A legend which connects Tregagle's escape from Gwenvor with the sanding up of Parcurnow has been noticed (on page 140); other stories, however, say, that job was imposed on him as a separate task, which he quickly accomplished just before he was finally settled at Gwenvor.

WEST COUNTRY SUPERSTITIONS.

DEVIL'S MONEY.

There needs no other charm nor conjurer,
To raise infernal spirits up, but fear.
BUTLER.

Not long ago it was believed that Old Nick frequently appeared in the form of a bull, and that he often placed money to tempt the unwary. The following story--told us of the late Sir Rose Price's huntsman--will help to explain notions which are not yet wholly exploded.

When the huntsman was a boy his parents lived in Nancledra, and sent him daily to a school two or three miles off, till he was about thirteen years old. He had his dinner sent with him, and he often minched. One morning he wandered away over the moors in search of birds' nests and rabbits' burrows. He had a good pasty in his dinner-bag and the day passed pleasantly in birds-nesting, searching for young rabbits, and playing about a tin-stream, three miles or so up the Bottom, where he stayed till the streamers left work. Then he took his course for home, over hedges and ditches, wandering wherever his fancy led him, till almost dark, when he found himself in a large hilly field not far from Nancledra. In making a short cut for home he crossed this field, and, when near the middle of it, he heard a bull bellowing, and shortly saw a large black one making towards him with tail up and head down; sometimes it would stop to tear up the ground, and fling its horns as if to get in practice to toss the boy; who being far from any hedges, there seemed no way of escape from the field before the bull could overtake him. But, luckily, within a few yards, there was a large rock, to which he ran and climbed it, a moment only before the bull came to it.

The brute kept on, for a long time, going round and round the rock, bellowing and tearing up the turf as if in a rage, till at last, tired with his vain endeavours--as it seemed--to get at the boy, it hoisted its tail like a flag-staff, galloped off, and vanished in a minute.

The boy didn't venture from his fort for sometime after the bull left. At length he 'cramed' down over a shelving side of the rock on all fours, head foremost--it was too dark to see where to put his feet. When he touched ground with his hand he felt and took up what he thought, by the feel of it, to be a penny-piece or a large button. He ran home and saw, by light shining through a window, that he had found a penny. When the way was clear, he made a place to hide it, in a hole over the chimney-stool--the fire-place was a large open one for burning furze and turf.

Next night, about the same hour as on the preceding, he went on the rock, 'cramed' down again, and found two penny-pieces, which he hoarded in the hole; and, night after night, he visited the rock, found the money doubled each succeeding night, and picked up silver money in other places where one would the least expect to find it, till his hiding-place was nearly full in a few weeks.

How much longer this luck would have continued there is no knowing; for, one night, when he thought there was nobody about, his mother came in and found him standing on the chimney-stool so earnest about something that he didn't see her watching him, and he kept handling his money till she said,

"Whatever hast thee got there between the stones, that thee art always stealing into the chimney, whenever thee dost think nobody is noticing of thee."

"Only my buttons and marbles, mother," said he.

"I don't believe thee," replied his mother; "stand away, and I'll see for myself."

Saying this she took up the fire-hook, ran the point of it into the hole, and dragged out a lot of money.

"Now tell me, or I'll kill thee, thou lying thief," said she, "where didst thee get this money; if thee hast stole it I'll murder thee, I will."

The boy didn't much mind his mother's threats--terrific as they seem--he was used to it. Yet she made him tell how he came by the money.

"Oh! good gracious mercy on us," cried she, before he had finished telling her; "oh! thou wicked boy; thee hast frightened me out of my life. Now tell me true," moaned she, wringing her hands, "hast thee used any of the devil's money, put there to entice thee to sell thyself to him, body and soul?"

"No, mother, please sure I han't," said he, "I was savan all to buy a gun."

"Well, thank goodness," groaned his mother, "that I have found all out in time to prevent thee shuttan thyself or somebody else with the devil's gun. I should never more rejoice if I thought thee hast used a farthing of en. Know, thou plague of my heart, that what seemed to thee a bull was the Old One hisself. He placed the money there for thee, and, when the bull seemed to vanish, he only changed to an adder, a toad, or something else that suited his purpose, and he was watchan thee all the time."

Whilst talking to the boy she raked all the money on to a fire-shovel, and threw it under a brandes, around which there was a good turf-fire. In a few minutes all the money melted away, and was gone like hailstones in sunshine.

Next morning she carried out all the ashes, strewed them about the town-place, and swept the hearth nine times before she lighted a new fire. The poor woman never rested till she told old Parson Stephens. He didn't altogether believe the boy's story, but said that if it was the devil's money she did right, or she might have--brought it to him.

The boy was so terrified by what his mother said, that, for years after, he never ventured to wander by night, even when he hunted for Sir Rose, and was as stout a man as one might see of a market day; and the sight of a black bull or anything he took for such would always make him tremble.

There are many stories of this class about people having been enticed with devil's money, but few of them have so fortunate an ending as the old huntsman's relation.

THE SLIGHTED DAMSEL OF GWINEAR.

Trust me no tortures that the poets feign
Can match the fierce, th' unutterable pain
He feels who, day and night, devoid of rest,
Carries his own accuser in his breast.
JUVENAL.

There is a general belief, in the western part of Cornwall, that if a greatly injured person, the last thing before death, reads or recites the 109th Psalm, usually called the "Cursing Psalm," applying its comminations to the injurer, the dying maledictions are sure to take effect.

Nearly a hundred years ago there lived in Gwinear Church-town a young man called Thomas Thomas, who for many years courted his cousin, Elizabeth Thomas, of the same place. She was much attached to the young man, who often promised to make her his wife; but, when she had shown her utmost trust in him, on some little disagreement, he slighted her and proposed to wed another damsel of the same village.

One Sunday afternoon he took his new love for a walk, passing by his old sweetheart's door, purposely to spite her.

Soon after they had passed the cot of Elizabeth's parents, the betrayed and wronged girl, who was of a very hasty temper, took a rope and a prayer book, went into a road-way field, and hanged herself near the path by which her faithless lover and his new fiance had passed, and would, probably, return.

They came home, however, by another road. On their arriving in Church-town, somebody asked them if they had seen Elizabeth, and remarked that no one knew where she had gone, as she had been sought in vain all over Church-town.

"Good God," exclaimed Thomas, "has she made away with herself? For more than once she vowed that she would if I slighted her."

Then, as if tokened by her spirit, he went, followed by others, direct to the tree on which they found her hanging and dead.

On the ground, at her feet, was her open prayer book. He took it up and found a leaf turned down at the "Cursing Psalm;" on a leaf too he read her name followed by "When this you see remember me."

Thomas then knew how she had doomed him; and he exclaimed "I'm ruined, I'm ruined, for ever and ever."

For a long while he wandered about like one distracted, working in various parts of the country, sometimes at mining, other times at husbandry, and never returned to Gwinear Church-town.

Little was seen of him, by anyone who knew him, until after some years, when he went to live in Market-jew. He would never venture to church or chapel for fear of hearing read the 109th Psalm; he dreaded even to pass near a school for the same reason.

He was several times hurt in the mines, in which he worked; and he attributed all his misfortunes and bad luck to the curse of Elizabeth, whose avenging ghost often appeared to him--as well by day as by night--with an open prayer book in her hand.

He could never sleep without a comrade in his room; and seldom even then, for, after a short slumber, when worn-out with fatigue, he would start up in bed, crying in agony, "Oh, dear Betsy, shut the book. Do shut the book."

Notwithstanding the distraction of his mind, he was still a fine, strong, lusty, man, and many of his comrades advised him to get married, saying there was nothing like a living wife to drive away the spirit of a dead sweetheart. Taking their advice, he paid his addresses to several young women of the neighbourhood and others farther away; but they, one and all, flouted him with scorn, for the history of his unfortunate first love was blown far and near. If he persisted in his suit the indignant damsels would ask him with a sneer if he wished to bring all the ill-wishes of the "Cursing Psalm" on their heads, too.

At length, however, a widow in Market-jew took pity on Thomas and consented to venture her lot with him; and Betsy's ghost ceased persecuting him--for a bit.

But on the road to St. Hilary Church--whither Thomas and the widow proceeded to get married--the weather suddenly changed; from a calm and sunshine it became a tempest, with thunder and lightning; it was harvest time, and a cloud, black as night, hung over them, and rain poured along churchway-path, whilst they saw people binding barley in the fields on either hand.

Thomas, trembling with fear, saw his sweetheart's ghost, with her open book, standing menacingly in the path before him; and he would have turned back, had not the widow urged him on, saying that she saw no ghost, and didn't mind her nor yet her book; and got him married. He lived for a few years pretty tranquilly; and his wife bore him two children. Then he was again disturbed with visits from the avenging ghost; and some misfortune or sickness always closely followed its appearance; until Thomas--worn-out in body and mind--when less than forty years of age died, and was buried in St. Hilary.

THE WRECK OF ADMIRAL SIR CLOUDESLEY SHOVEL.

We are reminded by the above of the wreck of Admiral Sir Cloudesley Shovel's ship, the "Association," at Scilly; and of a tradition, common to the Islands, which attributes that disaster to the reading or reciting of the 109th Psalm, shortly before death, by one of Sir Cloudesley's crew, whom he unjustly condemned to be hanged.

The Admiral was returning with his fleet from Toulon, when, on the evening of the 22nd October, 1707, his ship struck on the Gilstone, about three miles and a half from St. Agnes; and in a few minutes afterwards she went down, and everybody on board perished, except one man, who saved himself by floating on a piece of timber to a rock called Hellweathers,--about two miles and a half from the Gilstone,--where he remained some days before the weather permitted any boat to approach and take him off to St. Agnes.

He is said to have stated that the day before the Admiral's ship was wrecked, one of the crew, who was a native of Scilly, and well acquainted with the channel, represented to Sir Cloudesley that the course the ship was taking would bring her on Scilly rocks. The Admiral and his officers were incensed at the man's interference; and because he persisted in affirming that the ship's way was wrong and would bring them to destruction, Sir Cloudesley Shovel--rather summarily, one might now think--condemned the man to be hanged for insubordination and endeavouring to excite a mutiny.

When the poor fellow was tied to the mast, preparatory to his being suspended by his neck, from the yard-arm, he begged, as a last favour, that a Psalm might be read before his execution. His request being granted, he selected the 109th, and repeated certain imprecatory portions of it after the reader; and the last words he uttered were to the effect that Sir Cloudesley Shovel and those who saw him hanged should never reach the land alive.

His body, shrouded in a hammock, with a shot to sink it, was cast into the deep, and but little heed paid to the dying sailor's sentence. Shortly after, however, the sky, which had been gloomy all day, became much darker; black, lowering, clouds, hung over the fleet like a funeral pall, and the gale rose to a violent tempest. Then the hanged man's curse was dreaded; and lo, to the crew's consternation, they beheld his corpse--divested of its rude winding-sheet--floating near the doomed ship, which it closely followed, with its face turned towards her,--in all her varying course, through eddying currents,--until she struck on the Gilstone; when the hanged man went down with the ship and his messmates.

At this unfortunate time there perished, besides the Admiral, several officers, and about two thousand men, belonging to the "Association" and other vessels of the fleet.

Sir Cloudesley Shovel's body was washed ashore at Porth-Hellick Bay, in St. Mary's, about eight miles from the Gilstone. It was quite naked, and on the hatch of a ship, on which he had endeavoured to save himself,--and a little dog lay by him,--when he was found by a soldier and his wife, who only knew him to be the Admiral by a diamond ring on his finger. They buried him in the sand, where a pit on Porth-Hellick Bank still marks Sir Cloudesley Shovel's grave. The pit never fills up in the greatest storms; and no grass ever grows on this blasted grave, although the ground around it is often green.

"So the hanged seaman had as sweet a bit of revenge as one could wish for," said our narrator, with a motion of his head which showed his satisfaction at the Fates' award.

Connected with this unfortunate occurrence, there is a gratifying bit of true history--we cannot say so much for all the above--which says that Lady Shovel, on having her husband's ring,--by which his body was identified,--sent her by the soldier, she gave him a pension for life; and the Admiral was deposited in Westminster Abbey, where his monument recalls the direful tale.

A NIGHT'S RIDE TO SCILLY.

No repares en eso, Sancho, que como estas cosas y estas volaterías
van fuera de los cursos ordinarios, de mil leguas verás y oiras lo
que quisieres, y no me aprietes tanto, que me derribas; y en verdad
que no sé de qué te turbas ni te espantas, que osaré jurar que en
todos los dias de mi vida he subido en cabalgadura de paso mas
llano: no parece sino que no nos movemos de un lugar. Destierra,
amigo, el miedo, que en efecto la cosa va como ha de ir, y el
viento llevamos en popa.
* * * * *
Bien es verdad que sentí que pasaba por la region del aire, y aun
que tocaba á la del fuego; pero que pasásemos de allí no lo puedo
creer.
D. QUIJOTE.

Many persons, not at all given to lying, assert that they have been carried up and away by Old Nick, in the form of a horse. For the most part, they affirm that they were taken "towers high;" and, when their infernal steed descended it threw them off violently, and vanished in fire and smoke.

We know a man called Jackey--never mind his surname--who had long been a sober character, and was so particularly veracious that he prefaced all his stories by saying, "I won't tell 'e a word of a lie, and know it!" Indeed this common affirmation of his has become an every-day saying, when anything doubtful is related. Well, Jackey has often told us, and many others, that, when a young man, and not so good as he might have been, he dwelt in the north of St. Just, and courted a girl who lived in Tardinney with her parents, who either rented a few acres or some dairy cows. One Sunday afternoon he went early to see his sweetheart. Whilst she was out milking, and he with her, the old woman, her mother, made a nice heavy currant-cake for tea. All was ready on the board when they returned from milking. Jackey made a hearty tea, or supper, as we should say; but, when that was over, the old woman said, "I've made a junket for thee, Jackey, as it's the first Sunday in May; it's in the dairy, 'runn'd' by this time; I'll bring it to thee in a minute."

"Don't think I can find room for it," said he; "I'm as full as a tick."

"Hold thy tongue," said she; "go thee wayst out and take a few jumps down from the heaping-stock, and pack the tea and trade away! Junket is no fillan, any more than drink; it will only quaff (puff) one for a bit."

Jackey went out and exercised himself a few minutes, by leaping over a stile; came in and found on the table a basin of junket well spread with thick cream and honey. It was no shabby allowance either, for the bowl held a quart or more. Whilst Jackey dispatched his junket his sweetheart rigged herself in her best, and then away they went down to Sennen Church-town to Methodist meeting. There they met several of his comrades with their sweethearts. Preaching over, they all went into the "First and Last" for a drop of something to drink. Santusters are always free enough in treating the women--and everybody else for that matter--so each of the fair ones had a glass of gin-and-peppermint or of brandy and cloves, or both if they liked, and most of them did like to taste both cordials and a glass of shrub besides. The men had a few mugs of shenackrum (gin and beer) with a dram of rum all around to finish off. They were a score or more going to St. Just; and all kept together till they came to the Burying-place Downs, where they parted company, and all the Santusters went Brea way, singing snatches of some well-known revival hymns to lively song tunes, except Jackey, who had to put his sweetheart home by the other road.

It was between ten and eleven o'clock when they got to Tardinney, and found the old folks gone to bed. A glowing turf-fire burned on the hearth, and they stayed courting till about one in the morning. But before Jackey left, his kind-hearted dear had tempted him to a slight supper of half a dozen eggs that she had saved up during the week unknown to the "old 'oman," and which were boiled over the turfy-fire. Jackey ate them with some bread and butter, then he had a good piece of cold cake, left from tea, with a bowl of milk; kissed; said good-night; and started for home.

Jackey had been tramping about nearly all day. He had a tiresome walk before him of nearly four miles; and to foot it, all alone, seemed doubly wearisome. He walked on pretty fast till he came half-way over Kelynack Downs. There he sat down to rest a minute and felt tired enough to sleep in a pool of water. He couldn't help wishing, when he rose to proceed, that an old horse might come in his way,--there were generally plenty of them on the common. He hadn't gone more than a hundred yards, when he saw what appeared to be an old black horse standing stock-still, as if asleep, close by the road. Jackey untied and took the halter it was spanned (hobbled) with from its legs, placed it over its head, mounted, and did his utmost to keep it on the road. But, in spite of all he could do, it took off westward over the Downs, going slowly at first, but soon quickened its pace till it went like the wind, and he was nearly blown off sometimes, with the rush of air occasioned by their speed, for there was no wind to speak of.

The night was so clear that he saw the Longships light nearly all the time, till they came to the cliff near the Land's End, to the best of his judgment. He felt no fear to speak of. The thing he bestrode took him over cliff--not right down, but sloping away gently. It went off through the air--just skimming the sea--straight to Scilly, and arrived there very quickly:--he thought it might be in a quarter of an hour or thereaway, from the time he left the Longships behind his back till they came to St. Agnes flashing light.

There was no stay when it came to the islands; for away it went all around and across them so high up that he saw all Scilly isles spread out like a map, and so plainly that he always remembered their position. Then without any control from the rider, Jackey's steed turned tail on Scilly and brought him back--about daybreak--to Kelynack Downs again, within a stone's throw of the rock where he mounted, shook him off pretty gently, and vanished in flame and smoke--as usual.

The Devil carried Jackey easy enough; but, for nearly a week after his ride, he felt very stiff and sore all over.

If any doubting body questioned the truth of this story or hinted that perhaps he fell asleep on Kelynack Downs and had "the stag," or got "hilla-rodden," (night-mare) he would reply,

"Don't 'e believe it, my dear; not sure nuf; and, as a proof that what I tell 'e is true, if you will give me a piece of chalk I'll mark out all the islands as I seed them, and as correct as anyone who had lived there all his time. Yet I had never been to Scilly before, nor have I since that night. Bless the Lord, I had a narrow escape; but didn't stay so late a-courting any more, and a few months after that night's ride, Mally and me--we got married."

* * * * *

One can't see what motive Old Nick had in this case, to take such trouble, unless it were for a mere freak, because he never seemed to claim any recompense from his rider.

To be "hilla-ridden," and to have the "stag," are the only names known to old country folks for the "night-mare," which is a word one never hears among them. There is, however, some difference in the signification of our two local terms. The former means to pass the time in an agony of tormenting dreams; the latter is used for obstructed respiration, or a feeling of weight on the chest, that prevents a person from moving.

ANCIENT BRIDAL CUSTOMS.

With the past and with the present,
Quaint old manners still are link'd;
Olden customs, grave and pleasant,
Ling'ring still, though nigh extinct.
C. T. C.

Some West Country folks still observe a few old-fashioned marriage usages; one of which the following sketch will explain. It was given us, as inserted, by a young man who was one of the wedding guests.

"In the winter of 1860 we were invited to a wedding at a place called the Grambler in Sancreed; with strict orders to be in time to accompany the "weddenars" to church at ten o'clock the following Saturday morning.

Not caring to take part in the ceremony, we only left Penzance at one o'clock in the afternoon. On our arriving at New Bridge we found a messenger awaiting our arrival to guide us to the bride's parents' house where the wedding was being held. He also brought a bottle of brandy which An' Nancy, the bride's mother, sent for the "strangers from Penzance to drink on the way, to keep out the cold."

On nearing the house, we heard music and dancing, when our guide hastened on before to let the party know we were come. "My dear boys," said An' Nancy, meeting us at the door, "come 'e in quick out of the cold, we've ben afeerd you woddan coman."

All the company received us with hearty kindness; being placed at the board, our host said, "We've had dennar, my dears, but there's plenty left for 'e," at the same time pitching on each of our plates a piece of roast beef of not less than four pounds, "Aet that fust," he continued, "then you shall have some more." My companion looking rather surprised at the liberal supply, An' Nancy exclaimed, "What's the matter weth thee my boy, dossena like et? Well than thee shust have somethan else;" and without waiting a reply, took away the plate of beef and replaced it with one of roast goose and a dish of boiled pudding, saying, "Now there, my dear boy, aet that, I s'ppose the beef was too tough for 'e."

Meanwhile the wedding-party--most of whom were young people--awaited us in another room; we soon joined them and found good drink and cakes in abundance. Uncle Will, the bride's father, being called upon for a toast, he gave:--

"Here's to the bridegroom and the bride,
May they stick to each other's side;
I hope their life will be of joy,
And that the fust will be a boy."

which was received with roars of laughter and stamping of feet. Aunt Nancy took from a buffet several bottles of cordials for the women and others who liked them; amongst others were poppy and blackberry syrups, sweet-drink (mead),--that had been kept some years for this happy occasion--and peppermint water, of her own distilling. Presently the fiddle struck up with a jig. "Les have the double shuffle, Uncle Will," said the young people. Up he jumped as lively as a kid, though he was near eighty, and footed it out to the delight of all.

Young Jan of Santust (St. Just) followed, making the fire fly from the heels of his boots, like flashes of lightning; and all the company were quickly whirling, in reels, without much order.

Now, whilst the gaiety was at its height, the newly-wedded couple had contrived to slip out quietly, and hasten to their new home. "They're off, they're off," cried several voices; "come on soas, or else we shall be too late; they will be in bed and lock the door." Away they all flew, like mad devils, scampering over hedges and ditches for nearly a mile. We followed--fortunately for us it was a clear moonlight night.