Chapter XII: Book VII (10)
As far as I am informed, said I, I think well of it; it is the ancient Greek church, under St Athanasius, successor to St Mark, in the chair of Alexandria. This being the case, you cannot have a better, as you have the religion nearest to that of the apostles, and, as I have before said, no religion teaches a man evil, much less can your religion give you such instruction, if you have not corrupted it; and if you have, it is no longer the religion of St Athanasius, or the Apostles, therefore liable to error. And now, Tensa Christos, let me ask you two questions; you are in no fear of answering, neither are you in danger, though not about to leave the country, Does your religion permit you to marry one sister, to divorce her, and marry the other, and then, keeping the aunt, to marry the niece likewise? Does St Athanasius teach you to marry one, two, or three wives, and divorce them as often as you please; to marry others, and then go back to the former again? No, replied he. Then as you do this daily, answered I, you certainly are not living in this one instance according to the religion of St Athanasius. Now I ask you, If any priest, truly a Christian, from our parts, (not a Frank, but agreeing in every thing else with you), was to preach against this, and some such like practices, frequently used in Abyssinia, could this priest live amongst you, or how would you treat him? Stone him to death, says Ayto Aylo, who was sitting by; stone him to death like a frank, or a Jesuit; he should not live a week. Yagoube is hard upon me, continued Tensa Christos, turning to the Iteghé, but I am sorry to say with truth, I fear they never would abandon the flesh-pots of Egypt, their ancient inheritance; for the teaching of any priest, however perfect his religion might be, or pure his life, or however corrupt their manners. Then Tensa Christos, said I, do not be over sure but that shedding the blood of those Franks as you call them, may be criminal in the sight of God. As their religion has so far served them, as to prevent the practice of some horrid crimes, that are common here, yours hath not yet had that effect upon you; if you do not want precept, perhaps you may want example, these Franks are very capable of shewing you this last, and your own religion instructs you to imitate them.
All this time there was not the smallest noise in the room, in which above a hundred people were present; but, as I wished this conversation to go no further, and was afraid of some question about the Virgin Mary, I got up, and, passing to the other side of the room, I stood by Tensa Christos, saying to him, And now, holy father, I have one, last favour, to ask you, which is your forgiveness, if I have at any time offended you; your blessing, now that I am immediately to depart, if I have not; and your prayers while on my long and dangerous journey, through countries of Infidels and Pagans.
A hum of applause sounded all throughout the room. The Iteghé said something, but what, I did not hear. Tensa Christos was surprised apparently at my humility, which he had not expected, and cried out, with tears in his eyes, Is it possible, Yagoube, that you believe my prayers can do you any good? I should not be a Christian, as I profess to be, Father, replied I, if I had any doubt of the effect of good men's prayers. So saying, I stooped to kiss his hand, when he laid a small iron cross upon my head, and, to my great surprise, instead of a benediction, repeated the Lord's prayer. I was afraid he would have kept me stooping till he should add the ten commandments likewise, when he concluded, "Gzier y' Baracuc," May God bless you. After which, I made my obeisance to the Iteghé, and immediately withdrew, it not being the custom, at public audience, to salute any one in the presence of the sovereign.
Twenty greasy monks, however, had placed themselves in my way as I went out, that they might have the credit of giving me the blessing likewise after Tensa Christos. As I had very little faith in the prayers of these drones, so I had some reluctance to kiss their greasy hands and sleeves; however, in running this disagreeable gauntlet, I gave them my blessing in English,--Lord send you all a halter, as he did to Abba Salama, (meaning the Acab Saat.) But they, thinking I was recommending them to the patriarch Abba Salama, pronounced at random, with great seeming devotion, their Amen;--So be it.
TRAVELS
TO DISCOVER
THE SOURCE OF THE NILE.
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Travels to Discover the Source of the Nile, Volume 4 (of 5)Chapter XII: Book VII (10)
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