Chapter LXXXIII: Section IV

The True Christian Chooses The Narrow Way In Christ, Rather Than The Broad
Way In Adam.

_We glory in tribulations._—ROM. 5:3.

1. The Scripture teaches us that when Adam was placed in Paradise, God showed him the tree of the knowledge of good and evil, and forbade him to eat of it (Gen. 2:9, 17); so that Adam was thus placed between time and eternity. Life and death, light and darkness (Deut. 30:15), were set before him, that he might qualify himself for eternal glory in the narrow way. Our case is just the same. For since the fall of Adam, Christ comes to us, and endeavors to draw us from the broad way in Adam, to the narrow way, which is himself; and this he does gently and without violence, resolving to force no man either to his salvation or his condemnation. He shows us the way by his prevenient grace, which is bestowed on all men without exception. Christ now says, “Enter ye in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction; and many there be that go in thereat. Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” Matt. 7:13, 14.

2. Here we plainly see two paths set before us: the one is the way of the world, in which many walk, because they continue in Adam, and refuse Christ; the other is the way of God, in which few walk, because they prefer the broad way in Adam. Many are the difficulties which attend both these paths. If you conform yourself to the world, you will meet with many troubles and vexations; and, not being established in the truth of God, your lot finally is eternal damnation. But if you enter into the way of God through Christ, and persevere in prayer, you must expect to suffer with Christ, from the opposition of this evil world: but, at the same time, your heart shall be constantly filled with the refreshing consolations of the Spirit of truth, and in the end, you shall obtain everlasting life. 2 Tim. 2:11, 12; 3:12.

3. He that prays, fights against the devil and his own corrupt nature; overcomes himself, the devil, and all the enemies of his salvation; and shall at last with Christ, the Captain of his salvation (Heb. 2:10), enter into everlasting rest.

4. But he that lives in the neglect of prayer, makes no progress in the conquest of his spiritual enemies; but is a miserable slave of the world, and shall at last, with the prince of darkness, be condemned to everlasting misery.

5. It is better to fight now, and to enter triumphantly into everlasting glory, than not to fight, and yet endure many afflictions, and at last be doomed to everlasting destruction.

A PRAYER.

Oh that men would but consider these things! They would then loathe and despise this present world; would hate and deny themselves, and would follow Christ alone, in the narrow way of the cross. That we may, therefore, seriously lay these things to heart; that we may renounce the old Adam within us, and put on the new man, Christ Jesus: and at last, through the narrow way, enter into everlasting life, may God of his infinite mercy grant, through Jesus Christ our Lord. Amen.