Chapter III: Part 3

The choir, which contains the stalls, called _silleria_, is enclosed by iron grilles of the most wonderful _repoussé_ work; the pavement, according to the Spanish custom, is covered with immense mats of spartium, and each stall has, moreover, its own little mat of dry grass, or rushes. On raising your head you see a kind of dome, formed by the interior of the tower of which we have already spoken; it is a gulf of sculptures, arabesques, statues, little columns, ribs, lancets, and pendentives--enough to give you a vertigo. If you looked at it for two years, you would not see it all. It is as crowded together as the leaves of a cabbage, and fenestrated like a fish-slice; it is as gigantic as a pyramid and as delicate as a woman’s ear-ring, and you cannot understand how such a piece of filigree-work has remained suspended in the air for so many centuries. What kind of men were those who made these marvellous buildings, whose splendours not even fairy palaces can surpass? Is the race extinct? And we, who are always boasting of our civilization, are we not decrepit barbarians in comparison? A deep sadness always oppresses my heart when I visit one of these stupendous edifices of the Past; I am seized with utter discouragement and my one desire is to steal into some corner, to place a stone beneath my head, and, in the immobility of contemplation, to await death, which is immobility itself. What is the use of working? Why should we tire ourselves? The most tremendous human effort will never produce anything equal to this. Ah well! even the names of these divine artists are forgotten, and to find any trace of them you must ransack the dusty archives in the convent!...

The sacristy is surrounded by a panelled wainscot, forming closets with flowered and festooned columns in rich taste; above the wainscot is a row of Venetian mirrors whose use I do not understand; certainly they must only be for ornament as they are too high for any one to see himself in them. Above the mirrors are arranged in chronological order, the oldest nearest the ceiling, the portraits of all the bishops of Burgos, from the first to the one now occupying the episcopal chair. These portraits, although they are oil, look more like pastels, or distemper, which is due to the fact that in Spain pictures are never varnished, and, for this lack of precaution, the dampness has destroyed many masterpieces. Although these portraits are, for the most part, imposing, they are hung too high for one to judge of the merit of the execution. There is an enormous buffet in the centre of the room and enormous baskets of spartium, in which the church ornaments and sacred vessels are kept. Under two glass cases are preserved as curiosities two coral trees, whose branches are much less complicated than the least arabesque in the Cathedral. The door is embellished with the arms of Burgos in relief, sprinkled with little crosses, gules.

Juan Cuchiller’s room, which we next visited, is not at all remarkable in the way of architecture, and we were hastening to leave it when we were asked to raise our eyes and look at a very curious object. This was a great chest fastened to the wall by iron clamps. It would be hard to imagine a box more patched, more worm-eaten, or more dilapidated. It is surely the oldest chest in the world; an inscription in black-letter--_Cofre del Cid_--gives, at once, as you will readily believe, an enormous importance to these four boards of rotting wood. If we may believe the old chronicle, this chest is precisely that of the famous Ruy Diaz de Bivar, better known under the name of the Cid Campeador, who, once lacking money, exactly like a simple author, notwithstanding he was a hero, had this filled with sand and stones and carried to the house of an honest Jewish usurer who lent money on this security, the Cid Campeador forbidding him to open the mysterious coffer until he had reimbursed the borrowed sum....

The need of the real, no matter how revolting, is a characteristic of Spanish Art: idealism and conventionality are not in the genius of these people completely deficient in æsthetic feeling. Sculpture does not suffice for them; they must have their statues coloured, and their madonnas painted and dressed in real clothes. Never, according to their taste, can material illusion be carried too far, and this terrible love of realism makes them often overstep the boundaries which separate sculpture from wax-works.

The celebrated Christ, so revered at Burgos that no one is allowed to see it unless the candles are lighted, is a striking example of this strange taste: it is neither of stone, nor painted wood, it is made of human skin (so the monks say), stuffed with much art and care. The hair is real hair, the eyes have eye-lashes, the thorns of the crown are real thorns, and no detail has been forgotten. Nothing can be more lugubrious and disquieting than this attenuated, crucified phantom with its human appearance and deathlike stillness; the faded and brownish-yellow skin is streaked with long streams of blood, so well imitated that they seem to trickle. It requires no great effort of imagination to give credence to the legend that it bleeds every Friday. In the place of folded, or flying drapery, the Christ of Burgos wears a white skirt embroidered in gold, which falls from the waist to the knees; this costume produces a peculiar effect, especially to us who are not accustomed to see our Lord attired thus. At the foot of the Cross three ostrich eggs are placed, a symbolical ornament of whose meaning I am ignorant, unless they allude to the Trinity, the principle and germ of everything.

We went out of the Cathedral dazzled, overwhelmed, and satiated with _chefs d’œuvre_, powerless to admire any longer, and only with great difficulty we threw a glance upon the arch of Fernan Gonzalez, an attempt in classical architecture made by Philip of Burgundy at the beginning of the Renaissance.

_Voyage en Espagne_ (Paris, new ed., 1865).

THE PYRAMIDS.

GEORG EBERS.

Early in the morning our carriage, drawn by fast horses, rattles across the Nile on the iron bridge which joins Cairo to the beautiful island of Gezirah. The latter, with its castle and the western tributary of the river which ripples by it, are soon left behind. Beneath the shade of acacias and sycamore-trees runs the well-kept and level highway. On our left lie the castle and the high-walled, vice-regal gardens of Gizeh; the dewy green fields, intersected by canals, rejoice the eye, and a tender blue mist veils the west. The air has that clearness and aromatic freshness which is only offered by an Egyptian winter’s morning. For a moment the enveloping curtain of cloud lifts from the horizon, and we see the prodigious Pyramids standing before us with their sharp triangles, and the misty curtain falls; to the right and left we sometimes see buffaloes grazing, sometimes flocks of silvery herons, sometimes a solitary pelican within gunshot of our carriage; then half-naked peasants at their daily labour and pleasing villages some distance from the road. Two large, whitish eagles now soar into the air. The eye follows their flight, and, in glancing upwards, perceives how the mist has gradually disappeared, how brightly dazzling is the blue of the sky, and how the sun is at last giving out the full splendour of his rays....

We stand before the largest of these works of man, which, as we know, the ancients glorified as “wonders of the world.” It is unnecessary to describe their form for everybody knows the stereometrical figure to which their name has been given, and this is not the place to print a numerical estimate of their mass. Only by a comparison with other structures present in our memory can any idea of their immensity be realized; and, consequently, it may be said here that while St. Peter’s in Rome is 131 metres high (430 feet), the Great Pyramid (of Cheops), with its restored apex would be 147 metres (482 feet), and is thus 16 metres (52 feet) taller; therefore, if the Pyramid of Cheops were hollow, the great Cathedral of Rome could be placed within it like a clock under a protecting glass-shade. Neither St. Stephen’s Cathedral in Vienna, nor the Münster of Strasburg reaches the height of the highest Pyramid; but the new towers of the Cathedral of Cologne exceed it. In one respect no other building in the world can be compared with the Pyramids, and that is in regard to the mass and weight of the materials used in their construction. If the tomb of Cheops were razed, a wall could be built with its stones all around the frontiers of France. If you fire a good pistol from the top of the great Pyramid into the air, the ball falls halfway down its side. By such comparisons they who have not visited Egypt may form an idea of the dimensions of these amazing structures; he who stands on the sandy ground and raises his eyes to the summit, needs no such aids.

We get out of the carriage on the north side of the Pyramid of Cheops. In the sharply-defined triangular shadows women are squatted, offering oranges and various eatables for sale; donkey-boys are waiting with their grey animals; and travellers are resting after having accomplished the ascent. This work now lies before us, and if we were willing to shirk it, there would be many attacks on our indolence, for from the moment we stepped from our carriage, we have been closely followed by a ragged, brown, and sinewy crowd, vehemently offering their services. They call themselves _Bedouin_ with great pride, but they have nothing in common with the true sons of the desert except their faults. Nevertheless, it is not only prudent but necessary to accept their assistance, although the way up can scarcely be mistaken.

We begin the ascent at a place where the outside stone casing of the Pyramid has fallen away, leaving the terrace-like blocks of the interior exposed; but the steps are unequal and sometimes of considerable height; some of them are half as high as a man. Two or three lads accompany me; one jumps up first with his bare feet, holds my hands, and drags me after him; another follows the climber, props his back, and thrusts and pushes him forwards; while a third grabs his side beneath his arm, and lifts him. Thus, one half-scrambles up himself and is half-dragged up, while the nimble lads give the climber no rest, if he wants to stop for breath or to wipe the drops of moisture from his brow. These importunate beggars never cease shouting and clamouring for _baksheesh_, and are so persistently annoying that they seem to want us to forget the gratitude we owe them for their aid.

At length we reach our destination. The point of the Pyramid has long since crumbled away, and we stand on a tolerably spacious platform. When our gasping breath and throbbing pulses have partially recovered and we have paid and got rid of the _Bedouin_, who torment us to exchange our money for sham antiquities, we look down upon the vast landscape, and the longer we gaze and absorb this distant view, the more significant and the more incomparable it appears. Fertility and sterility, life and death, lie nowhere in such close mingling as here. There in the east flows the broad Nile covered with lateen sails, and like emerald tapestry are the fields and meadows, gardens and groves of palm-trees, spread along its shores. The villages, hidden under the trees, look like birds’ nests among green boughs, and at the foot of the Mokattam mountain, which is now shining with golden light and which at sunset will reflect the rosy and violet afterglow, rise the thousand mosques of the city of the Caliphs, overtopped by the citadel and by those slenderest of all minarets which grace the Mausoleum of Mohammed Ali, an unmistakable feature of Cairo, visible from the farthest distance. Gardens and trees encircle the city like a garland around some lovely head. Nowhere is there to be found a more beautiful picture of prosperity, fertility, and life. The silver threads of the canals crossing the entire luxuriant valley appear to be some shining fluid. Unclouded is the sky, and yet light shadows fall across the fields. These are flocks of birds which find plenty of food and drink here. How vast is the bounty of God! How beautiful and rich is the earth!

The _Bedouin_ have left us. We stand alone on the summit. All is still. Not a sound reaches us from far or near. Turning now to the west, the eye can see nothing but pyramids and tombs, rocks and sand in countless number. Not a blade, not a bush can find nutriment in this sterile ground. Yellow, grey, and dull brown cover everything, far and wide, in unbroken monotony.

Only here and there a white object is shining amidst the dust. It is the dried skeleton of some dead animal. Silent and void, the enemy to everything that has life--the desert--stretches before us. Where is its end? In days, weeks, months the traveller would never reach it, even if he escaped alive from the choking sand. Here, if anywhere, Death is king; here, where the Egyptians saw the sun vanish every day behind the wall of the Libyan mountains, begins a world which bears the same comparison to the fruitful lands of the East as a corpse does to a living man happy in the battle and joy of life. A more silent burial-place than this desert exists nowhere on this earth; and so tomb after tomb was erected here, and, as if to preserve the secret of the dead, the desert has enveloped tombs and bodies with its veil of sand. Here the terrors of infinity are displayed. Here at the gate of the future life, where eternity begins, man’s work seems to have eluded the common destiny of earthly things and to have partaken of immortality.

“Time mocks all things, but the Pyramids mock Time” is an Arabian proverb which has been repeated thousands of times.

_Cicerone durch das alte und neue Ægypten_ (Stuttgart und Leipzig,
1886).

SAINT PETER’S.

CHARLES DICKENS.

When we were fairly off again, we began, in a perfect fever, to strain our eyes for Rome; and when, after another mile or two, the Eternal City appeared, at length, in the distance, it looked like--I am half afraid to write the word--like LONDON!!! There it lay, under a thick cloud, with innumerable towers, and steeples, and roofs of houses, rising up into the sky, and, high above them all, one Dome. I swear, that keenly as I felt the seeming absurdity of the comparison, it was so like London, at that distance, that if you could have shown it me in a glass, I should have taken it for nothing else.

We entered the Eternal City at about four o’clock in the afternoon, on the thirtieth of January, by the Porta del Popolo, and came immediately--it was a dark, muddy day, and there had been heavy rain--on the skirts of the Carnival. We did not, then, know that we were only looking at the fag-end of the masks, who were driving slowly round and round the Piazza, until they could find a promising opportunity for falling into the stream of carriages, and getting, in good time, into the thick of the festivity; and coming among them so abruptly, all travel-stained and weary, was not coming very well prepared to enjoy the scene....

Immediately on going out next day we hurried off to St. Peter’s. It looked immense in the distance but distinctly and decidedly small, by comparison, on a near approach. The beauty of the Piazza in which it stands, with its clusters of exquisite columns and its gushing fountains--so fresh, so broad, and free and beautiful--nothing can exaggerate. The first burst of the interior, in all its expansive majesty and glory: and most of all, the looking up into the Dome: is a sensation never to be forgotten. But, there were preparations for a Festa; the pillars of stately marble were swathed in some impertinent frippery of red and yellow; the altar, and entrance to the subterranean chapel: which is before it, in the centre of the church: were like a goldsmith’s shop, or one of the opening scenes in a very lavish pantomime. And though I had as high a sense of the beauty of the building (I hope) as it is possible to entertain, I felt no very strong emotion. I have been infinitely more affected in many English cathedrals when the organ has been playing, and in many English country churches when the congregation have been singing. I had a much greater sense of mystery and wonder in the Cathedral of San Mark, at Venice....

On Sunday the Pope assisted in the performance of High Mass at St. Peter’s. The effect of the Cathedral on my mind, on that second visit, was exactly what it was at first, and what it remains after many visits. It is not religiously impressive or affecting. It is an immense edifice, with no one point for the mind to rest upon; and it tires itself with wandering round and round. The very purpose of the place is not expressed in anything you see there, unless you examine its details--and all examination of details is incompatible with the place itself. It might be a Pantheon, or a Senate House, or a great architectural trophy, having no other object than an architectural triumph. There is a black statue of St. Peter, to be sure, under a red canopy; which is larger than life, and which is constantly having its great toe kissed by good Catholics. You cannot help seeing that: it is so very prominent and popular. But it does not heighten the effect of the temple as a work of art; and it is not expressive--to me, at least--of its high purpose.

A large space behind the altar was fitted up with boxes, shaped like those at the Italian Opera in England, but in their decoration much more gaudy. In the centre of the kind of theatre thus railed off was a canopied dais with the Pope’s chair upon it. The pavement was covered with a carpet of the brightest green; and what with this green, and the intolerable reds and crimsons, and gold borders of the hangings, the whole concern looked like a stupendous Bonbon. On either side of the altar was a large box for lady strangers. These were filled with ladies in black dresses and black veils. The gentlemen of the Pope’s guard, in red coats, leather breeches, and jack-boots, guarded all this reserved space, with drawn swords that were very flashy in every sense; and, from the altar all down the nave, a broad lane was kept clear by the Pope’s Swiss Guard, who wear a quaint striped surcoat, and striped tight legs, and carry halberds like those which are usually shouldered by those theatrical supernumeraries, who never _can_ get off the stage fast enough, and who may be generally observed to linger in the enemy’s camp after the open country, held by the opposite forces, has been split up the middle by a convulsion of Nature.

I got upon the border of the green carpet, in company with a great many other gentlemen attired in black (no other passport is necessary), and stood there, at my ease, during the performance of mass. The singers were in a crib of wire-work (like a large meat-safe or bird-cage) in one corner; and sung most atrociously. All about the green carpet there was a slowly-moving crowd of people: talking to each other: staring at the Pope through eye-glasses: defrauding one another, in moments of partial curiosity, out of precarious seats on the bases of pillars: and grinning hideously at the ladies. Dotted here and there were little knots of friars (Francescani, or Cappuccini, in their coarse brown dresses and peaked hoods), making a strange contrast to the gaudy ecclesiastics of higher degree, and having their humility gratified to the utmost, by being shouldered about, and elbowed right and left, on all sides. Some of these had muddy sandals and umbrellas, and stained garments: having trudged in from the country. The faces of the greater part were as coarse and heavy as their dress; their dogged, stupid, monotonous stare at all the glory and splendour having something in it half miserable, and half ridiculous.

Upon the green carpet itself, and gathered round the altar, was a perfect army of cardinals and priests, in red, gold, purple, violet, white, and fine linen. Stragglers from these went to and fro among the crowd, conversing two and two, or giving and receiving introductions, and exchanging salutations; other functionaries in black gowns, and other functionaries in court dresses, were similarly engaged. In the midst of all these, and stealthy Jesuits creeping in and out, and the extreme restlessness of the Youth of England, who were perpetually wandering about, some few steady persons in black cassocks, who had knelt down with their faces to the wall, and were poring over their missals, became, unintentionally, a sort of human man-traps, and with their own devout legs tripped up other people’s by the dozen.

There was a great pile of candles lying down on the floor near me, which a very old man in a rusty black gown with an open-work tippet, like a summer ornament for a fire-place in tissue paper, made himself very busy in dispensing to all the ecclesiastics: one apiece. They loitered about with these for some time, under their arms like walking-sticks, or in their hands like truncheons. At a certain period of the ceremony, however, each carried his candle up to the Pope, laid it across his two knees to be blessed, took it back again, and filed off. This was done in a very attenuated procession, as you may suppose, and occupied a long time. Not because it takes long to bless a candle through and through, but because there were so many candles to be blessed. At last they were all blessed, and then they were all lighted; and then the Pope was taken up, chair and all, and carried round the church....

On Easter Sunday, as well as on the preceding Thursday, the Pope bestows his benediction on the people from the balcony in front of St. Peter’s. This Easter Sunday was a day so bright and blue: so cloudless, balmy, wonderfully bright: that all the previous bad weather vanished from the recollection in a moment. I had seen the Thursday’s benediction dropping damply on some hundreds of umbrellas, but there was not a sparkle then in all the hundred fountains of Rome--such fountains as they are!--and, on this Sunday morning, they were running diamonds. The miles of miserable streets through which we drove (compelled to a certain course by the Pope’s dragoons: the Roman police on such occasions) were so full of colour, that nothing in them was capable of wearing a faded aspect. The common people came out in their gayest dresses; the richer people in their smartest vehicles; Cardinals rattled to the church of the Poor Fisherman in their state carriages; shabby magnificence flaunted its threadbare liveries and tarnished cocked-hats in the sun; and every coach in Rome was put in requisition for the Great Piazza of St. Peter’s.

One hundred and fifty thousand people were there at least! Yet there was ample room. How many carriages were there I don’t know; yet there was room for them too, and to spare. The great steps of the church were densely crowded. There were many of the Contadini, from Albano (who delight in red), in that part of the square, and the mingling of bright colours in the crowd was beautiful. Below the steps the troops were ranged. In the magnificent proportions of the place, they looked like a bed of flowers. Sulky Romans, lively peasants from the neighbouring country, groups of pilgrims from distant parts of Italy, sight-seeing foreigners of all nations, made a murmur in the clear air, like so many insects; and high above them all, plashing and bubbling, and making rainbow colours in the light, the two delicious fountains welled and tumbled bountifully.

A kind of bright carpet was hung over the front of the balcony; and the sides of the great window were bedecked with crimson drapery. An awning was stretched, too, over the top, to screen the old man from the hot rays of the sun. As noon approached, all eyes were turned up to this window. In due time the chair was seen approaching to the front, with the gigantic fans of peacock’s feathers close behind. The doll within it (for the balcony is very high) then rose up, and stretched out its tiny arms, while all the male spectators in the square uncovered, and some, but not by any means the greater part, kneeled down. The guns upon the ramparts of the Castle of St. Angelo proclaimed, next moment, that the benediction was given; drums beat; trumpets sounded; arms clashed; and the great mass below, suddenly breaking into smaller heaps, and scattering here and there in rills, was stirred like party-coloured sand....

But, when the night came on, without a cloud to dim the full moon, what a sight it was to see the Great Square full once more, and the whole church, from the cross to the ground, lighted with innumerable lanterns, tracing out the architecture, and winking and shining all round the colonnade of the Piazza. And what a sense of exultation, joy, delight, it was, when the great bell struck half past seven--on the instant--to behold one bright red mass of fire soar gallantly from the top of the cupola to the extremest summit of the cross, and, the moment it leaped into its place, become the signal of a bursting out of countless lights, as great, and red, and blazing as itself, from every part of the gigantic church; so that every cornice, capital, and smallest ornament of stone expressed itself in fire: and the black, solid groundwork of the enormous dome seemed to grow transparent as an egg-shell!

A train of gunpowder, an electric chain--nothing could be fired more suddenly and swiftly than this second illumination: and when we had got away, and gone upon a distant height, and looked toward it two hours afterward, there it still stood, shining and glittering in the calm night like a jewel! Not a line of its proportions wanting; not an angle blunted; not an atom of its radiance lost.

_Pictures from Italy_ (London, 1845).

THE CATHEDRAL OF STRASBURG.

VICTOR HUGO.

I arrived in Nancy Sunday evening at seven o’clock; at eight the diligence started again. Was I more fatigued? Was the road better? The fact is I propped myself on the braces of the conveyance and slept. Thus I arrived in Phalsbourg.

I woke up about four o’clock in the morning. A cool breeze blew upon my face and the carriage was going down the incline at a gallop, for we were descending the famous Saverne.

It was one of the most beautiful impressions of my life. The rain had ceased, the mists had been blown to the four winds, and the crescent moon slipped rapidly through the clouds and sailed freely through the azure space like a barque on a little lake. A breeze which came from the Rhine made the trees, which bordered the road, tremble. From time to time they waved aside and permitted me to see an indistinct and frightful abyss: in the foreground, a forest beneath which the mountain disappeared; below, immense plains, meandering streams glittering like streaks of lightning; and in the background a dark, indistinct, and heavy line--the Black Forest--a magical panorama beheld by moonlight. Such incomplete visions have, perhaps, more distinction than any others. They are dreams which one can look upon and feel. I knew that my eyes rested upon France, Germany, and Switzerland, Strasburg with its spire, the Black Forest with its mountains, and the Rhine with its windings; I searched for everything and I saw nothing. I have never experienced a more extraordinary sensation. Add to that the hour, the journey, the horses dashing down the precipice, the violent noise of the wheels, the rattling of the windows, the frequent passage through dark woods, the breath of the morning upon the mountains, a gentle murmur heard through the valleys, and the beauty of the sky, and you will understand what I felt. Day is amazing in this valley; night is fascinating.

The descent took a quarter of an hour. Half an hour later came the twilight of morning; at my left the dawn quickened the lower sky, a group of white houses with black roofs became visible on the summit of a hill, the blue of day began to overflow the horizon, several peasants passed by going to their vines, a clear, cold, and violet light struggled with the ashy glimmer of the moon, the constellations paled, two of the Pleiades were lost to sight, the three horses in our chariot descended rapidly towards their stable with its blue doors, it was cold and I was frozen, for it had become necessary to open the windows. A moment afterwards the sun rose, and the first thing it showed to me was the village notary shaving at a broken mirror under a red calico curtain.

A league further on the peasants became more picturesque and the waggons magnificent; I counted in one thirteen mules harnessed far apart by long chains. You felt you were approaching Strasburg, the old German city.

Galloping furiously, we traversed Wasselonne, a long narrow trench of houses strangled in the last gorge of the Vosges by the side of Strasburg. There I caught a glimpse of one façade of the Cathedral, surmounted by three round and pointed towers in juxtaposition, which the movement of the diligence brought before my vision brusquely and then took it away, jolting it about as if it were a scene in the theatre.

Suddenly, at a turn in the road the mist lifted and I saw the Münster. It was six o’clock in the morning. The enormous Cathedral, which is the highest building that the hand of man has made since the great Pyramid, was clearly defined against a background of dark mountains whose forms were magnificent and whose valleys were flooded with sunshine. The work of God made for man and the work of man made for God, the mountain and the Cathedral contesting for grandeur. I have never seen anything more imposing.

Yesterday I visited the Cathedral. The Münster is truly a marvel. The doors of the church are beautiful, particularly the Roman porch, the façade contains some superb figures on horseback, the rose-window is beautifully cut, and the entire face of the Cathedral is a poem, wisely composed. But the real triumph of the Cathedral is the spire. It is a true tiara of stone with its crown and its cross. It is a prodigy of grandeur and delicacy. I have seen Chartres, and I have seen Antwerp, but Strasburg pleases me best.

The church has never been finished. The apse, miserably mutilated, has been restored according to that imbecile, the Cardinal de Rohan, of the necklace fame. It is hideous. The window they have selected is like a modern carpet. It is ignoble. The other windows, with the exception of some added panes, are beautiful, notably the great rose-window. All the church is shamefully whitewashed; some of the sculptures have been restored with some little taste. This Cathedral has been affected by all styles. The pulpit is a little construction of the Fifteenth Century, of florid Gothic of a design and style that are ravishing. Unfortunately they have gilded it in the most stupid manner. The baptismal font is of the same period and is restored in a superior manner. It is a vase surrounded by foliage in sculpture, the most marvellous in the world. In a dark chapel at the side there are two tombs. One, of a bishop of the time of Louis V., is of that formidable character which Gothic architecture always expresses. The sepulchre is in two floors. The bishop, in pontifical robes and with his mitre on his head, is lying in his bed under a canopy; he is sleeping. Above and on the foot of the bed in the shadow, you perceive an enormous stone in which two enormous iron rings are imbedded; that is the lid of the tomb. You see nothing more. The architects of the Sixteenth Century showed you the corpse (you remember the tombs of Brou?); those of the Fourteenth concealed it: that is even more terrifying. Nothing could be more sinister than these two rings....

The tomb of which I have spoken is in the left arm of the cross. In the right arm there is a chapel, which scaffolding prevented me from seeing. At the side of this chapel runs a balustrade of the Fifteenth Century, leaning against a wall. A sculptured and painted figure leans against this balustrade and seems to be admiring a pillar surrounded by statues placed one over the other, which is directly opposite and which has a marvellous effect. Tradition says that this figure represents the first architect of the Münster--Erwyn von Steinbach....

I did not see the famous astronomical clock, which is in the nave and which is a charming little building of the Sixteenth Century. They were restoring it and it was covered with a scaffolding of boards.

After having seen the church, I made the ascent of the steeple. You know my taste for perpendicular trips. I was very careful not to miss the highest spire in the world. The Münster of Strasburg is nearly five hundred feet high. It belongs to the family of spires which are open-worked stairways.

It is delightful to wind about in that monstrous mass of stone, filled with air and light hollowed out like a _joujou de Dieppe_, a lantern as well as a pyramid, which vibrates and palpitates with every breath of the wind. I mounted as far as the vertical stairs. As I went up I met a visitor who was descending, pale and trembling, and half-carried by the guide. There is, however, no danger. The danger begins where I stopped, where the spire, properly so-called, begins. Four open-worked spiral stairways, corresponding to the four vertical towers, unroll in an entanglement of delicate, slender, and beautifully-worked stone, supported by the spire, every angle of which it follows, winding until it reaches the crown at about thirty feet from the lantern surmounted by a cross which forms the summit of the bell-tower. The steps of these stairways are very steep and very narrow, and become narrower and narrower as you ascend, until there is barely ledge enough on which to place your foot.

In this way you have to climb a hundred feet which brings you four hundred feet above the street. There are no hand-rails, or such slight ones that they are not worth speaking about. The entrance to this stairway is closed by an iron grille. They will not open this grille without a special permission from the Mayor of Strasburg, and nobody is allowed to ascend it unless accompanied by two workmen of the roof, who tie a rope around your body, the end of which they fasten, in proportion as you ascend, to the various iron bars which bind the mullions. Only a week ago three German women, a mother and her two daughters, made this ascent. Nobody but the workmen of the roof, who repair the bell-tower, are allowed to go beyond the lantern. Here there is not even a stairway, but only a simple iron ladder.

From where I stopped the view was wonderful. Strasburg lies at your feet,--the old town with its dentellated gables, and its large roofs encumbered with chimneys, and its towers and churches--as picturesque as any town of Flanders. The Ill and the Rhine, two lovely rivers, enliven this dark mass with their plashing waters, so clear and green. Beyond the walls, as far as the eye can reach, stretches an immense country richly wooded and dotted with villages. The Rhine, which flows within a league of the town, winds through the landscape. In walking around this bell-tower you see three chains of mountains--the ridges of the Black Forest on the north, the Vosges on the west, and the Alps in the centre....

The sun willingly makes a festival for those who are upon great heights. At the moment I reached the top of the Münster, it suddenly scattered the clouds, with which the sky had been covered all day, and turned the smoke of the city and all the mists of the valley to rosy flames, while it showered a golden rain on Saverne, whose magnificent slope I saw twelve leagues towards the horizon, through the most resplendent haze. Behind me a large cloud dropped rain upon the Rhine; the gentle hum of the town was brought to me by some puffs of wind; the bells echoed from a hundred villages; some little red and white fleas, which were really a herd of cattle, grazed in the meadow to the right; other little blue and red fleas, which were really gunners, performed field-exercise in the polygon to the left; a black beetle, which was the diligence, crawled along the road to Metz; and to the north on the brow of the hill the castle of the Grand Duke of Baden sparkled in a flash of light like a precious stone. I went from one tower to another, looking by turns upon France, Switzerland, and Germany, all illuminated by the same ray of sunlight.

Each tower looks upon a different country.

Descending, I stopped for a few moments at one of the high doors of the tower-stairway. On either side of this door are the stone effigies of the two architects of the Münster. These two great poets are represented as kneeling and looking behind them upward as if they were lost in astonishment at the height of their work. I put myself in the same posture and remained thus for several minutes. At the platform they made me write my name in a book; after which I went away.

_Le Rhin_ (Paris, 1842).

THE SHWAY DAGOHN.

GWENDOLIN TRENCH GASCOIGNE.

The “Shway Dagohn” at Rangoon, or Golden Pagoda, is one of the most ancient and venerated shrines which exists, and it certainly should hold a high place among the beautiful and artistic monuments of the world, for it is exquisite in design and form. Its proportions and height are simply magnificent; wide at the base, it shoots up 370 feet, tapering gradually away until crowned by its airy golden Htee, or umbrella-shaped roof. This delicate little structure is studded profusely with precious stones and hung round with scores of tiny gold and jewelled bells, which, when swung lightly by the soft breeze, give out the tenderest and most mystic of melodies. The Htee was the gift of King Mindohn-Min, and it is said to have cost the enormous sum of fifty thousand pounds.

The great pagoda is believed by the faithful to have been erected in 588 B. C.; but for many centuries previous to that date the spot where the pagoda now stands was held sacred, as the relics of three preceding Buddhas were discovered there when the two Talaing brothers (the founders of the Great Pagoda) brought the eight holy hairs of Buddha to the Thehngoothara Hill, the spot where the pagoda now stands. Shway Yoe (Mr. Scott) says that it also possesses in the Tapanahteik, or relic chamber, of the pagoda the drinking cup of Kaukkathan, the “thengan,” or robe, of Gawnagohng, and the “toungway,” or staff, of Kathapah. It is therefore so holy that pilgrims visit this shrine from far countries, such as Siam, and even the Corea. The height of the pagoda was originally only twenty-seven feet, but it has attained its present proportions by being constantly encased in bricks. It is a marvellously striking structure, raising up its delicate, glittering head from among a wondrous company of profusely carved shrines and small temples, whose colour and cunning workmanship make fit attendants to this stupendous monument.

It is always a delight to one’s eyes to gaze upon its glittering spire, always a fairy study of artistic enchantment; but perhaps if it has a moment when it seems clothed with peculiar and almost ethereal, mystic attraction, it is in the early morning light, when the air has been bathed by dewdrops and is of crystal clearness, and when that scorching Eastern sun has only just begun to send forth his burning rays. I would say go and gaze on the pagoda at the awakening hour, standing there on the last spur of the Pegu Hills, and framed by a luxuriant tropical bower of foliage. The light scintillates and glistens like a myriad of diamonds upon its golden surface, and the dreamy beauty of its glorious personality seems to strike one dumb with deep, unspoken reverence and admiration.

Nestling on one side of it are a number of Pohn-gyee Kyoung (monasteries) and rest-houses for pilgrims. All these are quaint, carved, and gilded edifices from which you see endless yellow-robed monks issuing. The monasteries situated at the foot of the great pagoda seem peculiarly harmonious, as if they would seek protection and shekel beneath the wing of their great mother church.

The pagoda itself is approached on four sides by long flights of steps, but the southern is the principal entrance and that most frequented. At the base of this stand two gigantic lions made of brick and plastered over, and also decorated with coloured paint; their office is to guard the sacred place from nats (evil spirits) and demons, the fear of which seems ever to haunt the Burman’s mind and be a perpetual and endless torment to him. From this entrance the steps of the pagoda rise up and are enclosed by a series of beautifully carved teak roofs, supported by wood and masonry pillars. There are several quaint frescoes of Buddha and saints depicted upon the ceiling of these roofs, but the steps which they cover are very rugged and irregular. It is, indeed, a pilgrimage to ascend them, although the foreigner is allowed to retain his shoes. The faithful, of course, leave theirs at the foot of the steps.

The entrance to the pagoda inspires one with a maze of conflicting emotions as one stands before it; joy, sorrow, pity, wonder, admiration follow so quickly upon each other that they mingle into an indescribable sense of bewilderment. The first sight of the entrance is gorgeous, full of Eastern colour and charm; and then sorrow and horror fill one’s heart, as one’s eyes fall suddenly upon the rows of lepers who line the way to the holy place. Each is a terrible, gruesome sight, a mass of ghastly corruption and disease, and each holds out with maimed, distorted hands a little tin vessel for your alms.

Why should Providence allow so awful an affliction as leprosy to fall upon His creatures? Could any crime, however heinous, be foul enough for such a punishment? These are the thoughts that flit through your brain; and then, as you pass on, wonder takes their place at the quaint beauty of the edifice, and lastly intense and wild admiration takes entire possession of you, and all is forgotten in the glorious nearness of the great Golden Pagoda.

On either side of the rugged steps there are rows of most picturesque little stalls, at which are sold endless offerings to be made to Buddha--flowers of every shade and hue, fruit, glowing bunches of yellow plantains and pepia, candles, wondrous little paper devices and flags, and, lastly, the gold leaf, which the faithful delight to place upon the beloved pagoda. It is looked upon as a great act of merit to expend money in thus decorating the much loved and venerated shrine....

As you mount slowly up the steep uneven steps of the pagoda, turn for a moment and glance back at the scene. It is a pagoda feast, and the place is crowded with the faithful from all parts, who have come from far and near to present offerings and perform their religious observances. It is an entrancing picture, a marvel of colour and picturesqueness--see, the stalls are laid out with their brightest wares, and the crowd is becoming greater every moment. Look at that group of laughing girls, they have donned their most brilliant tamehns, and dainty shawls, and the flowers in their hair are arranged with infinite coquettishness; behind them are coming a dazzling company of young men in pasohs of every indescribable shade; perchance they are the lovers of the girls whom they are following so eagerly, and they are bearing fruit and flowers to present to Buddha. Beyond them again are some yellow-robed Pohn-gyees; they are supposed to shade their eyes from looking upon women with their large lotus-shaped fans, but to-day they are gazing about them more than is permitted, and are casting covert glances of admiration on some of those dainty little maidens. Behind them again are a white-robed company, they are nuns, and their shroud-like garments flow around them in long graceful folds. Their hair is cut short, and they have not so joyous an expression upon their faces as the rest of the community, and they toil up the steep steps a trifle wearily. Behind them again are a little toddling group of children, with their little hands full of bright glowing flowers and fruits.

Shall we follow in the crowd and see where the steps lead? It is a wondrous study, the effects of light and shade; look at that sunbeam glinting in through the roof and laying golden fingers on the Pohn-gyees’ yellow robes, and turning the soft-hued fluttering silks into brilliant luminous spots of light.

At last we have arrived at the summit! Let us pause and take breath morally and physically before walking round the great open-paved space in the centre of which rises the great and glorious pagoda. There it stands towering up and up, as though it would fain touch the blue heaven; it is surrounded by a galaxy of smaller pagodas, which seem to be clustering lovingly near their great high priest; around these again are large carved kneeling elephants, and deep urn-shaped vessels, which are placed there to receive the offerings of food brought to Buddha. The crows and the pariah dogs which haunt the place will soon demolish these devout offerings, and grow fat upon them as their appearance testifies; but this, curiously, does not seem in the least to annoy the giver. He has no objection to seeing a fat crow or a mangy dog gorging itself upon his offering, as the feeding of any animal is an act of merit, which is the one thing of importance to a Burman. The more acts of merit that he can accomplish in this life, the more rapid his incarnations will be in the next.

There are draped about the small golden pagodas and round the base of the large one endless quaint pieces of woven silk; these are offerings from women, and must be completed in one night without a break.

On the outer circle of this large paved space are a multitude of shrines, enclosing hundreds of images of Buddha. You behold Buddha standing, you behold him sitting, you behold him reclining; you see him large, you see him small, you see him medium size; you see him in brass, in wood, in stone, and in marble. Many of these statues are simply replicas of each other, but some differ slightly, though the cast of features is always the same, a placid, amiable, benign countenance, with very long lobes to the ears, which in Burmah are supposed to indicate the great truthfulness of the person who possesses them. Most of the images have suspended over them the royal white umbrella, which was one of the emblems of Burma, and only used in Thebaw’s time to cover Buddha, the king, and the lord white elephant.

_Among Pagodas and Fair Ladies_ (London, 1896).

THE CATHEDRAL OF SIENA.

JOHN ADDINGTON SYMONDS.

Quitting the Palazzo, and threading narrow streets, paved with brick and overshadowed with huge empty palaces, we reach the highest of the three hills on which Siena stands, and see before us the Duomo. This church is the most purely Gothic of all Italian cathedrals designed by national architects. Together with that of Orvieto, it stands to show what the unassisted genius of the Italians could produce, when under the empire of mediæval Christianity and before the advent of the neopagan spirit. It is built wholly of marble, and overlaid, inside and out, with florid ornaments of exquisite beauty. There are no flying buttresses, no pinnacles, no deep and fretted doorways, such as form the charm of French and English architecture; but instead of this, the lines of party-coloured marbles, the scrolls and wreaths of foliage, the mosaics and the frescoes which meet the eye in every direction, satisfy our sense of variety, producing most agreeable combinations of blending hues and harmoniously connected forms. The chief fault which offends against our Northern taste is the predominance of horizontal lines, both in the construction of the façade, and also in the internal decoration. This single fact sufficiently proves that the Italians had never seized the true idea of Gothic or aspiring architecture. But, allowing for this original defect, we feel that the Cathedral of Siena combines solemnity and splendour to a degree almost unrivalled. Its dome is another point in which the instinct of Italian architects has led them to adhere to the genius of their ancestral art rather than to follow the principles of Gothic design. The dome is Etruscan and Roman, native to the soil, and only by a kind of violence adapted to the character of pointed architecture. Yet the builders of Siena have shown what a glorious element of beauty might have been added to our Northern cathedrals, had the idea of infinity which our ancestors expressed by long continuous lines, by complexities of interwoven aisles, and by multitudinous aspiring pinnacles, been carried out into vast spaces of aërial cupolas, completing and embracing and covering the whole like heaven. The Duomo, as it now stands, forms only part of a vast original design. On entering we are amazed to hear that this church, which looks so large, from the beauty of its proportions, the intricacy of its ornaments, and the interlacing of its columns, is but the transept of the old building lengthened a little, and surmounted by a cupola and campanile. Yet such is the fact. Soon after its commencement a plague swept over Italy, nearly depopulated Siena, and reduced the town to penury for want of men. The Cathedral, which, had it been accomplished, would have surpassed all Gothic churches south of the Alps, remained a ruin. A fragment of the nave still stands, enabling us to judge of its extent. The eastern wall joins what was to have been the transept, measuring the mighty space which would have been enclosed by marble vaults and columns delicately wrought. The sculpture on the eastern door shows with what magnificence the Sienese designed to ornament this portion of their temple; while the southern façade rears itself aloft above the town, like those high arches which testify to the past splendour of Glastonbury Abbey; but the sun streams through the broken windows, and the walls are encumbered with hovels and stables and the refuse of surrounding streets. One most remarkable feature of the internal decoration is a line of heads of the Popes carried all round the church above the lower arches. Larger than life, white solemn faces, they lean, each from his separate niche, crowned with the triple tiara, and labelled with the name he bore. Their accumulated majesty brings the whole past history of the Church into the presence of its living members. A bishop walking up the nave of Siena must feel as a Roman felt among the waxen images of ancestors renowned in council or in war. Of course these portraits are imaginary for the most part; but the artists have contrived to vary their features and expression with great skill.