Chapter III: Foreword (2)
Occasional incidents transcended a bit the spirit of our really lenient occupation. We ordered the Stars and Stripes to be flown from every building we occupied; and there were colonels who made special trips to Paris to get a flag that could be seen—could not help being seen, in fact—for fifty kilometers round about. The Germans trembled with fear to see one of their most cherished bad customs go by the board when a divisional order commanded them to leave their windows open at night, which these strange new-comers considered a means of avoiding, rather than abetting, the “flu” and kindred ailments. Over in Mayen a band of citizens, in some wild lark or a surge of “democracy,” dragged a stone statue of the Kaiser from its pedestal and rolled it out to the edge of town. There an American sergeant in charge of a stone-quarry ordered it broken up for road material. The Germans put in a claim of several thousand marks to replace this “work of art.” The American officer who “surveyed” the case genially awarded them three mk. fifty—the value of the stone at current prices. In another village the town-crier summoned forth every inhabitant over the age of ten, from the burgomaster down, at nine each morning, to sweep the streets, and M. P.’s saw to it that no one returned indoors until the American C. O. had inspected the work and pronounced it satisfactory. But that particular officer cannot necessarily be credited with originality for the idea; he had been a prisoner in Germany. We even took liberties with the German’s time. On March 12th all clocks of official standing were moved ahead to correspond to the “summer hour” of France and the A. E. F., and that automatically forced private timepieces to be advanced also. My host declined for a day or two to conform, but he had only to miss one train to be cured of his obstinacy. Coblenz was awakened by the insistent notes of the American reveille; it was reminded of bedtime by that most impressive of cradle-songs, the American taps, the solemn, reposeful notes of which floated out across the Rhine like an invitation to wilful humanity to lay away its disputes as it had its labors of the day.
In the main, for all the occupation, civilian life proceeded normally. Trains ran on time; cinemas and music-halls perpetrated their customary piffle on crowded and uproarious houses; bare-kneed football games occupied the leisure hours of German youths; newspapers appeared as usual, subject only to the warning to steer clear of a few specified subjects; cafés were filled at the popular hours in spite of the restrictions on consumption and the tendency of their orchestras to degenerate into ragtime. Would military occupation be anything like this in, say, Delaware? We often caught ourselves asking the question, and striving to visualize our own land under a reversal of conditions. But the imagination never carried us very far in that direction; at least those of us who had left it in the early days of the war were unable to picture our native heath under any such régime.
Though we appropriated their best to our own purposes, the Germans will find it hard to allege any such wanton treatment of their property, their homes, their castles, and their government buildings, as their own hordes so often committed in France and Belgium. Our officers and men, with rare exceptions, gave the habitations that had temporarily become theirs by right of conquest a care which they would scarcely have bestowed upon their own. The ballroom floor of Coblenz’s most princely club was solicitously covered with canvas to protect it from officers’ hob-nails. Castle Stolzenfels, a favorite place of doughboy pilgrimage a bit farther up the Rhine, was supplied with felt slippers for heavily shod visitors. The Baedekers of the future will no doubt call the tourist’s attention to the fact that such a _Schloss_, that this governor’s palace and that colonel’s residence, were once occupied by American soldiers, but there will be small chance to insinuate, as they have against the French of 1689 into the description of half the monuments on the Rhine, the charge “destroyed by the Americans in 1919.”
How quickly war shakes down! Until we grew so accustomed to it that the impression faded away, it was a constant surprise to note how all the business of life went on unconcerned under the occupation. _Ordnung_ still reigned. The postman still delivered his letters punctually and placidly. Transportation of all kinds retained almost its peace-time efficiency. Paper ends and cigarette butts might litter a corner here and there, but that was merely evidence that some careless American soldier was not carrying them to a municipal waste-basket in the disciplined German fashion. For if the Boches themselves had thrown off restraint “over in Germany”—a thing hard to believe and still harder to visualize—there was little evidence of a similar tendency along the Rhine.
Dovetailed, as it were, into the life of our late adversaries on the field of battle, there was a wide difference of opinion in the A. E. F. as to the German character. The French had no such doubts. They admitted no argument as to the criminality of the Boche; yet they confessed themselves unable to understand his psychology. “_Ils sont sincèrement faux_” is perhaps the most succinct summing up of the French verdict. “It took the world a long time to realize that the German had a national point of view, a way of thinking quite at variance with the rest of the world”—our known western world, at least; I fancy we should find the Japanese not dissimilar if we could read deep down into his heart. But the puzzling thing about the German’s “mentality” is that up to a certain point he is quite like the rest of us. As the alienist’s patient seems perfectly normal until one chances upon his weak spot, so the German looks and acts for the most part like any normal human being. It is only when one stumbles upon the subject of national ethics that he is found widely separated from the bulk of mankind. Once one discovers this sharp corner in his thinking, and is able to turn it with him, it is comparatively easy to comprehend the German’s peculiar notions of recent events.
“The Hun,” asserted a European editorial-writer, “feels that his army has not been beaten; that, on the contrary, he had all the military prestige of the war. Then he knew that there was increasing scarcity of food at home and, feeling that the Allies were in mortal dread of new drives by the German army and would be only too glad to compromise, he proposed an armistice. Germany expected the world to supply her gladly with all her needs, as a mark of good faith, and to encourage the timorous Allies she offered to let them advance to the Rhine. Now the Germans affect to wonder why Germany is not completely supplied by the perfidious Allies, and why the garrisons, having been allowed to see the beautiful Rhine scenery, do not withdraw. Not only the ignorant classes, but those supposedly educated, take that attitude. They consider, apparently, that the armistice was an agreement for mutual benefit, and the idea that the war was anything but a draw, with the prestige all on the German side, has not yet penetrated to the German mind.”
With the above—it was written in January—and the outward show of friendliness for the American Army of Occupation as a text, I examined scores of Germans of all classes, whom our sergeants picked out of the throngs that passed through our hands and pushed one by one into my little office overlooking the Rhine. Their attitude, their answers were always the same, parrot-like in their sameness. Before a week had passed I could have set down the replies, almost in their exact words, the instant the man to be interviewed appeared in the doorway, to click his heels resoundingly while holding his arms stiffly at his sides. As becomes a long-disciplined people, the German is certainly no individualist. Once one has a key to it, one can be just as sure what he is going to do, and how he is going to do it, as one can that duplicates of the shoes one has always worn are going to fit. Yet what did they really think, away down under their generations of discipline? This procession of men with their close-cropped heads and their china-blue eyes that looked at me as innocently as a Nürnberg doll, who talked so glibly with apparent friendliness and perfect frankness, surely has _some_ thoughts hidden away in the depths of their souls. Yet one seldom, if ever, caught a glimpse of them. Possibly there were none there; the iron discipline of a half-century may have killed the hidden roots as well as destroyed the plant itself. In contrast with the sturdily independent American, sharply individualistic still in spite of his year or two of army training, these heel-clicking automatons were exasperating in their garrulous taciturnity.
“What most characterizes the German,” said Mosers, more than a century ago, “is obedience, respect for force.” What probably struck the plain American doughboy even more than mere obedience was their passive docility, their immediate compliance with all our requirements. They could have been so mean, so disobedient in petty little ways without openly disobeying. Instead, they seemed to go out of their road to make our task of occupation easy. Their racial discipline not merely did not break down; it permeated every nook and corner. The very children never gave a gesture, a whisper of wilfulness; the family warning found them as docile as a lifetime of training had left the adults. It was easy to imagine French or American boys under the same conditions—all the bright little Hallowe’en tricks they would have concocted to make unpleasant the life of the abhorred enemy rulers. Was it not perhaps this, from the German point of view, criminally undisciplined character of other races, as much as their own native brutality, that caused the armies of the Kaiser to inflict so many unfair punishments? Any traveler who has noted the abhorrence with which the German looks upon the simplest infraction of the most insignificant order—the mere entering by a “Verbotener Eingang”—that the American would disobey and pay his fine and go his way with a smile of amusement on his face, will not find it difficult to visualize the red rage with which the German soldier beheld any lack of seriousness toward the stern and sacred commands of their armies of occupation.
None of us guessed aright as to Germany’s action in case of defeat. Talk of starvation though we will, she did not fight to a standstill, as our South did, for example. She gave proof of a strong faith in the old adage beginning “He who fights and runs away....” She quit when the tide turned, not at the last crag of refuge, and one could not but feel less respect for her people accordingly. But whatever remnant of estimation may have been left after their sudden abandonment of the field might have been enhanced by an occasional lapse from their docility, by a proof now and then that they were human, after all. Instead, we got something that verged very closely upon cringing, as a personal enemy one had just trounced might bow his thanks and offer to light his victor’s cigar. It is impossible to believe that any one could be rendered so docile by mere orders from above. It is impossible to believe they had no hatred in their hearts for the nation that finally turned the balance of war against them. It must be habit, habit formed by those with superimposed rulers, as contrasted with those who have their word, or at least fancy they have, in their own government.
That they should take the fortunes of war philosophically was comprehensible. The most chauvinistic of them must now and then have had an inkling that those who live by the sword might some day catch the flash of it over their own heads. Or it may be that they had grown so used to military rule that ours did not bother them. Except to their politicians, their ex-officers, and the like, who must have realized most keenly that some one else was “holding the bag,” what real difference is there between being ruled by a just and not ungentle enemy from across the sea and by an iron-stern hierarchy in distant Berlin? Besides, has not Germany long contended that the stronger peoples have absolute rights over the weaker? Why, then, should they contest their own argument when they suddenly discovered, to their astonishment, that their claims to the position of superman were poorly based? The weak have no rights—it is the German himself who has said so. Was it this belief that gave their attitude toward us, outwardly at least, a suggestion of almost Arabic fatalism? It is no such anomaly as it may seem that the German and the Turk should have joined forces; they have considerable in common—“Allah, Il Allah, Thy will be done”!
The last thing the Germans showed toward our Army of Occupation was enmity. Nothing pointed to a smoldering resentment behind their masks, as, for example, with the Mexicans. There was slight difference between an errand of liaison to a bureau of the German staff-officers left in Coblenz and similar commissions to the French or the Italians before the armistice—an atmosphere only a trifle more strained, which was natural in view of the fact that I came to order rather than to cajole. The observation balloon that rode the sky above our area, its immense Stars and Stripes visible even in unoccupied territory, was frequently pointed out with interest, never with any evidence of animosity. There was a constant stream of people, principally young men, through our offices, inquiring how they could most easily emigrate to America. Incidentally we were besieged by scores of “Americans” who spoke not a word of English, who had been “caught here by the war” and had in many cases killed time by serving in the German army, but who now demanded all the privileges which their “citizenship” was supposed to confer upon them. A German major wrote a long letter of application for admission into the American army, with the bland complacency with which a pedagogue whose school had been abolished might apply for a position in another. There was not a sign of resentment even against “German-Americans”—as the Boche was accustomed to call them until he discovered the virtual non-existence of any such anomaly—for having entered the war against the old Fatherland. The government of their adopted country had ordered them to do so, and no one understands better than the German that government orders are issued to be obeyed.
Some contended that the women in particular had a deep resentment against the American soldiers, that they were still loyal to the Kaiser and to the old order of things, that they saw in us the murderers of their sons and husbands, the jailers of their prisoners. On a few rare occasions I felt a breath of frigidity in the attitude of some _grande dame_ of the haughtier class. But whether it was a definite policy of conciliation to win the friendship of America, in the hope that it would soften the blow of the Treaty of Peace, as a naughty boy strives to make up for his naughtiness at sight of the whip being taken down from its hook, or a mere “mothering instinct,” the vast majority of our hostesses, even though war widows, went out of their way to make our stay with them pleasant. Clothes were mended, buttons sewed on unasked. Maids and housewives alike gave our quarters constant attention. The mass of Americans on the Rhine came with the impression that they would be forced to go heavily armed day and night. Except for the established patrols and sentries, the man or officer who “toted” a weapon anywhere in the occupied area could scarcely have aroused the ridicule of his comrades more had he appeared in sword and armor. There was, to be sure, a rare case of an American soldier being done to death by hoodlums in some drunken brawl, but, for the matter of that, so there was in France.
Now and then one stumbled upon the sophistry that seems so established a trait in the German character. No corporation lawyer could have been more clever in finding loopholes in the proclamations issued by the Army of Occupation than those adherents of the “scrap of paper” fallacy who set out to do so. My host sent up word from time to time for permission to spend an evening with me over a bottle of well-aged Rhine wine with which his cellar seemed still to be liberally stocked. On one occasion the conversation turned to several holes in the ceiling of my sumptuous parlor. They were the result, the pompous old judge explained, of an air raid during the last August of the war. A bomb had carried away the window-shutters, portions of the granite steps beneath, and had liberally pockmarked the stone façade of the house.
“It was horrible,” he growled. “We all had to go down into the cellar, and my poor little grandson cried from fright. _That_ is no way to make war, against the innocent non-combatants, and women and children.”
I did not trouble to ask him if he had expressed the same sentiments among his fellow club-members in, say, May, 1915, for his sophistry was too well trained to be caught in so simple a trap.
Whatever the docility, the conciliatory attitude of our forced hosts, however, I have yet to hear that one of them ever expressed repentance for the horrors their nation loosed upon the world. The war they seemed to take as the natural, the unavoidable thing, just a part of life, as the gambler takes gambling, with no other regret than that it was their bad luck to lose. Like the gambler, they may have been sorry they made certain moves in the game; they may have regretted entering the game at all, as the gambler would who knew in the end that his adversary had more money on his hip than he had given him credit for in the beginning. But it was never a regret for being a gambler. Did not Nietzsche say that to regret, to repent, is a sign of weakness? Unless there was something under his mask that never showed a hint of its existence on the surface, the German is still a firm disciple of Nietzschean philosophy.
There was much debate among American officers as to just what surge of feeling passed through the veins of a German of high rank forced to salute his conquerors. With rare exceptions, every Boche in uniform rendered the required homage with meticulous care. Now and then one carefully averted his eyes or turned to gaze into a shop-window in time to avoid the humiliation. But for the most part they seemed almost to go out of their way to salute, some almost brazenly, others with a half-friendly little bow. I shall long remember the invariable click of heels and the smart hand-to-cap of the resplendent old general with a white beard who passed me each morning on the route to our respective offices.
That there was feeling under these brazen exteriors, however, was proved by the fact that most of the officers in the occupied area slipped quietly into civilian clothes, for no other apparent reason than to escape the unwelcome order. From the day of our entrance no German in uniform was permitted in our territory unless on official business, sanctioned by our authorities. But the term “uniform” was liberally interpreted. A discharged soldier, unable to invest in a new wardrobe, attained civilian status by exchanging his ugly, round, red-banded fatigue-bonnet for a hat or cap; small boys were not rated soldiers simply because they wore cut-down uniforms. Then on March 1st came a new order from our headquarters commanding all members of the German army in occupied territory never to appear in public out of uniform, always to carry papers showing their presence in our area to be officially authorized, and to report to an American official every Monday morning. The streets of Coblenz blossomed out that day with more varieties of German uniforms than most members of the A. E. P. had ever seen outside a prisoner-of-war inclosure.
It was easy to understand why Germans in uniform saluted—they were commanded to do so. But why did every male, from childhood up, in many districts, raise his hat to us with a subservient “_’n Tag_”; why the same words, with a hint of courtesy, from the women? Was it fear, respect, habit, design? It could scarcely have been sarcasm; the German peasantry barely knows the meaning of that. Why should a section foreman, whose only suggestion of a uniform was a battered old railway cap, go out of his way to render us military homage? Personally I am inclined to think that, had conditions been reversed, I should have climbed a tree or crawled into a culvert. But we came to wonder if they did not consider the salute a privilege.
Only the well-dressed in the cities showed an attitude that seemed in keeping with the situation, from our point of view. They frequently avoided looking at us, pretended not to see us, treated us much as the Chinese take their “invisible” property-man at the theater. At the back door of our headquarters the pompous high priests of business and politics, or those haughty, well-set-up young men who, one could see at a glance, had been army officers, averted their eyes to hide the rage that burned within them when forced to stand their turn behind some slattern woman or begrimed workman. In a tramway or train now and then it was amusing to watch a former captain or major, weather-browned with service in the field, still boldly displaying his kaiserly mustache, still wearing his army leggings and breeches, looking as out of place in his civilian coat as a cowboy with a cane, as he half openly gritted his teeth at the “undisciplined” American privates who dared do as they pleased without so much as asking his leave. But it was no less amusing to note how superbly oblivious to his wrath were the merrymaking doughboys.
The kaiserly mustache of world-wide fame, by the way, has largely disappeared, at least in the American sector. In fact, the over-modest lip decoration made famous by our most popular “movie” star seemed to be the vogue. More camouflage? More “_Kamerad_”? A gentle compliment to the Americans? Or was it merely the natural change of style, the passing that in time befalls all things, human or _kaiserlich_?
Speaking of German officers, when the first inkling leaked out of Paris that Germany might be required by the terms of the Treaty of Peace to reduce her army to a hundred thousand men there was a suggestion of panic among our German acquaintances. It was not that they were eager to serve their three years as conscripts, as their fathers had done. There was parrot-like agreement that no government would ever again be able to force the manhood of the land to that sacrifice. Nor was there any great fear that so small an army would be inadequate to the requirements of “democratized” Germany. The question was, “What on earth can we do with all our officers, if you allow us only four thousand or so?” Prohibition, I believe, raised the same grave problem with regard to our bartenders. But as we visualized our own army reduced to the same stern necessity the panic was comprehensible. What would we, under similar circumstances, do with many of our dear old colonels? They would serve admirably as taxi-door openers along Fifth Avenue—were it not for their pride. They would scarcely make good grocery clerks; they were not spry enough, nor accurate enough at figures. However, the predicament is one the Germans can scarcely expect the Allies to solve for them.
“War,” said Voltaire, “is the business of Germany.” One realized more and more the fact in that assertion as new details of the thorough militarization of land, population, and industry came to light under our occupancy. Fortifications, labyrinths of secret tunnels, massive stores of everything that could by any possibility be of use in the complicated business of war; every man up through middle age, who had still two legs to stand on, marked with his service in Mars’s workshop; there was some hint of militarization at every turn. Not the least striking of them was the aggressive propaganda in favor of war and of loyalty to the war lords. Not merely were there monuments, inscriptions, martial mottoes, to din the military inclination into the simple _Volk_ wherever the eye turned. In the most miserable little _Gasthaus_, with its bare floors and not half enough cover on the beds to make a winter night comfortable, huge framed pictures of martial nature stared down upon the shivering guest. Here hung a life-size portrait of Hindenburg; there was a war scene of Blücher crossing the Rhine; beyond, an “_Opfergaben des Volkes_,” in which a long line of simple laboring people had come to present with great deference their most cherished possession—a bent old peasant, a silver heirloom; a girl, her hair—on the altar of their rulers’ martial ambition. It is doubtful whether the Germans have any conception of how widely this harvest of tares has overspread their national life. It may come to them years hence, when grim necessity has forced them to dig up the pernicious roots.
But the old order was already beginning to show signs of change. On a government building over at Trier the first word of the lettering “Königliches Hauptzollamt” had been obliterated. In a little town down the Rhine the dingy
HOTEL DEUTSCHER KAISER
Diners 1 mk. 50 und höher
Logis von 2 mk. an
had the word “Kaiser” painted over, though it was still visible through the whitewash, as if ready to come back at a new turn of events.
The adaptability of the German as a merchant has long since been proved by his commercial success all over the world. It quickly became evident to the Army of Occupation that he was not going to let his feelings—if he had any—interfere with business. As a demand for German uniforms, equipment, insignia faded away behind the retreating armies of the Kaiser, commerce instantly adapted itself to the new conditions. Women who had earned their livelihood or their pin-money for four years by embroidering shoulder-straps and knitting sword-knots for the soldiers in field gray quickly turned their needles to making the ornaments for which the inquiries of the new-comers showed a demand. Shop-windows blossomed out overnight in a chaos of divisional insignia, of service stripes, with khaki cloth and the coveted shoulder-pins from brass bars to silver stars, with anything that could appeal to the American doughboy as a suitable souvenir of his stay on the Rhine—and this last covers a multitude of sins indeed. Iron crosses of both classes were dangled before his eager eyes. The sale of these “highest prizes of German manhood” to their enemies as mere pocket-pieces roused a howl of protest in the local papers, but the trinkets could still be had, if more or less _sub rosa_. Spiked helmets—he must be an uninventive or an absurdly truthful member of the new Watch on the Rhine who cannot show visible evidence to the amazed folks at home of having captured at least a dozen Boche officers and despoiled them of their headgear. Those helmets were carried off by truck-loads from a storehouse just across the Moselle; they loaded down the A. E. F. mails until it is strange there were ships left with space for soldiers homeward bound. A sergeant marched into his captain’s billet in an outlying town with a telescoped bundle of six helmets and laid them down with a snappy, “Nine marks each, sir.”
“Can you get me a half-dozen, too?” asked a visiting lieutenant.
“Don’t know, sir,” replied the sergeant. “He made these out of some remnants he had left on hand, but he is not sure he can get any more material.”
If we had not awakened to our peril in time and the Germans had taken New York, would our seamstresses have made German flags and our merchants have prominently displayed them in their windows, tagged with the price? Possibly. We of the A. E. F. have learned something of the divorce of patriotism from business since the days when the money-grabbers first descended upon us in the training-camps at home. The merchants of Coblenz, at any rate, were quite as ready to take an order for a Stars and Stripes six feet by four as for a red, white, and black banner. What most astonished, perhaps, the khaki-clad warriors who had just escaped from France was the German’s lack of profiteering tendencies. Prices were not only moderate; they remained so in spite of the influx of Americans and the constant drop in the value of the mark. The only orders on the subject issued by the American authorities was the ruling that prices must be the same for Germans and for the soldiers of occupation; nothing hindered merchants from raising their rates to all, yet this rarely happened even in the case of articles of almost exclusive American consumption.
“Shoe-shine parlors,” sometimes with the added enticement, “We Shine Your Hobnails,” sprang up in every block and were so quickly filled with Yanks intent on obeying the placard to “Look Like a Soldier” that the proprietors had perforce to encourage their own timid people by posting the notice, “Germans Also Admitted.” Barber shops developed hair carpets from sheer inability to find time to sweep out, and at that the natives were hard put to it to get rid of their own facial stubble. When the abhorred order against photography by members of the A. E. F. was suddenly and unexpectedly lifted, the camera-shops resembled the entrance to a ball-park on the day of the deciding game between the two big leagues. There was nothing timid or squeamish about German commerce. Shops were quite ready to display post-cards showing French ruins with chesty German officers strutting in the foreground, once they found that these appealed to the indefatigable and all-embracing American souvenir-hunter. Down in Cologne a German printing-shop worked overtime to get out an official history of the American 3d Division. In the cafés men who had been shooting at us three months before sat placidly sawing off our own popular airs and struggling to perpetrate in all its native horror that inexcusable hubbub known as the “American jazz.” The sign “American spoken here” met the eye at frequent intervals. Whether the wording was from ignorance, sarcasm, an attempt to be complimentary, or a sign of hatred of the English has not been recorded. There was not much call for the statement even when it was true, for it was astounding what a high percentage of the Army of Occupation spoke enough German to “get by.” The French never tired of showing their surprise when a Yank addressed them in their own tongue; the Germans took it as a matter of course, though they often had the ill manners to insist on speaking “English” whatever the fluency of the customer in their own language, a barbaric form of impoliteness which the French are usually too instinctively tactful to commit.
On the banks of the Rhine in the heart of “Duddlebug”—keep it dark! It is merely the American telephone girls’ name for Coblenz, but it would be a grievous treachery if some careless reader let the secret leak out to Berlin—there stands one of the forty-eight palaces that belonged to the ex-Kaiser. Its broad lawn was covered now with hastily erected Y. M. C. A. wooden recreation-halls that contrast strangely with the buildings of the surrounding city, constructed to stand for centuries, and which awaken in the German breast a speechless wrath that these irreverent beings from overseas should have dared to perpetrate such a _lèse-majesté_ on the sacred precincts. But the _Schloss_ itself was not occupied by the Americans, and there have been questions asked as to the reason—whether those in high standing in our army were showing a sympathy for the monarch who took Dutch leave which they did not grant the garden variety of his ex-subjects. The allegation has no basis. Upon his arrival the commander of the Army of Occupation gave the palace a careful “once over” and concluded that the simplest solution was to leave its offices to the German authorities who were being ousted from more modern buildings. As to the residence portion, the wily old caretaker pointed out to the general that there was neither gas, electricity, nor up-to-date heating facilities. In the immense drawing- and throne-rooms there was, to be sure, space enough to billet a battalion of soldiers, but it would, perhaps, have been too typically Prussian an action to have risked a repetition of what occurred at Versailles in 1871 by turning over this mess of royal bric-à-brac and the glistening polished floors to the tender care of a hobnailed band of concentrated virility.
Plainly impressive enough outwardly, the “living”-rooms of the castle would probably be dubbed a “nightmare” by the American of simple tastes. The striving of the Germans to ape the successful nations of antiquity, the Greeks, and particularly the Romans, in art and architecture, as well as in empire-building, is in evidence here, as in so many of the ambitious residences of Coblenz. The result is a new style of “erudite barbarism,” as Romain Rolland calls it, “laborious efforts to show genius which result in the banal and grotesque.” The heavy, ponderous luxury and mélange of style was on the whole oppressive. In the entire series of rooms there was almost nothing really worth looking at for itself, except a few good paintings and an occasional insignificant little gem tucked away in some corner. They were mainly filled with costly and useless bric-à-brac, royal presents of chiefly bad taste, from Sultan, Pope, and potentate, all stuck about with a very stiff air and the customary German over-ornateness. The place looked far less like a residence than like a museum which the defenseless owner had been forced to build to house the irrelevant mass of junk that had been thrust upon him. Costly ivory sets of dominoes, chess, table croquet, what not, showed how these pathetic beings, kings and emperors, passed their time, which the misfortune of rank did not permit them to spend wandering the streets or grassy fields like mere human beings.
The old caretaker had some silly little anecdote for almost every article he pointed out. He had taken thousands of visitors through the castle—it was never inhabited more than a month or two a year even before the war—and the only thing that had ever been stolen was one of the carved ivory table-croquet mallets, which had been taken by an American Red Cross nurse. I was forced to admit that we had people like that, even in America. In the royal chapel—now an American Protestant church—the place usually taken by the pipe organ served as a half-hidden balcony for the Kaiser, with three glaring red-plush chairs—those ugly red-plush chairs, no one of which looked comfortable enough actually to sit in, screamed at one all over the building—with a similar, simpler embrasure opposite for the emperor’s personal servants. The main floor below was fully militarized, like all Germany, the pews on the right side being reserved for the army and inscribed with large letters from front to rear—“Generalität,” “General Kommando,” “Offiziere und Hochbeamter,” and so on, in careful order of rank. Red slip-covers with a design of crowns endlessly repeated protected from dust most of the furniture in the _salons_ and drawing-rooms, and incidentally shielded the eye, for the furniture itself was far uglier than the covering.
The most pompous of _nouveaux riches_ could not have shown more evidence of self-worship in their decorations. Immense paintings of themselves and of their ancestors covered half the Hohenzollern walls, showing them in heroic attitudes and gigantic size, alone with the world at their feet, or in the very thick of battles, looking calm, collected, and unafraid amid generals and followers who, from Bismarck down, had an air of fear which the royal central figure discountenanced by contrast. Huge portraits of princes, _Kurfürsten_, emperors, a goodly percentage of them looking not quite intelligent enough to make efficient night-watchmen, stared haughtily from all sides. A picture of the old Hohenzollern castle, from which the family—and many of the world’s woes—originally sprang, occupied a prominent place, as an American “Napoleon of finance” might hang in his Riverside drawing-room a painting of the old farm from which he set out to conquer the earth. Much alleged art by members of the royal family, as fondly preserved as Lizzy’s first—and last—school drawing, stood on easels or tables in prominent, insistent positions. Presents from the Sultan were particularly numerous, among them massive metal tablets with bits in Arabic from the Koran. One of these read, according to the caretaker, “He who talks least says most.” Unfortunately, the Kaiser could not read Arabic, hence the particularly pertinent remark was lost upon him. In an obscure corner hung one of the inevitable German cuckoo clocks, placed there, if my guide was not mistaken, by a former empress in memory of the spot where she plighted her troth. Poor, petty little romances of royalty! Probably it was not so much coquetry as an effort to escape the pseudo-magnificence of those appalling rooms that drove her into the corner. How could any one be comfortable, either in mind or in body, with such junk about them, much less pass the romantic hours of life in their midst? I should much have preferred to have my _Verlobungskuss_ in a railway station.
Only the library of the ex-empress, with its German, French, and English novels and its works of piety, showed any sign of real human individuality. Her favorite picture hung there—a painting showing a half-starved woman weeping and praying over an emaciated child, called “The Efficacy of Prayer.” No doubt the dear empress got much sentimental solace out of it—just before the royal dinner was announced. The Kaiser’s private sleeping-room, on the other hand, was simplicity itself—far less sumptuous than my own a few blocks away. He had last slept there, said the caretaker, in the autumn of 1914, while moving toward the western front with his staff.
“And all this belongs to the state now, since Germany has become a republic?” I remarked.
“Only a part of it,” replied my guide. “We are making up lists of the private and crown property, and his own possessions will be returned to the Kaiser.”
The outstanding feature of the visit was not the castle itself, however, but the attitude of this lifelong servant of the imperial owner. The assertion that no man is a hero to his valet applies, evidently, clear up to emperors. The caretaker was a former soldier in a Jäger and forestry battalion, born in the Thüringerwald fifty-six years ago, a man of intelligence and not without education. He had been one of hundreds who applied for a position in the imperial household in 1882, winning the coveted place because he came “with an armful of fine references.” To him the Kaiser and all his clan were just ordinary men, for whom he evidently felt neither reverence nor disdain. Nor, I am sure, was he posing democracy; he looked too tired and indifferent to play a part for the benefit of my uniform. The many gossipy tales of royalty, semi-nobility, and ignobility with which he spiced our stroll were told neither with ill feeling nor with boastfulness; they were merely his every-day thoughts, as a printer might talk of his presses or a farmer of his crops.
Wilhelm der Erste, the first Kaiser, was a good man in every way, he asserted. He had seen him die. He had been called to bring him his last glass of water. Bismarck and a dozen others were gathered about his bed, most of them kneeling—the picture of Bismarck on his knees was not easy to visualize somehow—“and the emperor died with great difficulty”—my informant demonstrated his last moments almost too realistically. The Kaiser—he who wrecked the Hohenzollern ship—was a very ordinary man, possibly something above the average in intelligence, but he did not have a fair chance in life. There was his useless arm, and then his ear. For forty years he had suffered atrociously from an abscess in his left ear. The caretaker had seen him raging mad with it. No treatment ever helped him. No, it was not cancer, though his mother died of that after inhuman suffering, but it was getting nearer and nearer to his brain, and he could not last many years now. Then there was his arm. No, it was not inherited, but resulted from the criminal carelessness of a midwife. For years he used an apparatus in the hope of getting some strength into that arm, tying his left hand to a lever and working it back and forth with his right. But it never did any good. He never got to the point where he could lift that arm without taking hold of it with the other. He grew extraordinarily clever in covering up his infirmity; when he rode he placed the reins in the useless left hand with the right, and few would have realized that they were just lying there, without any grasp on them at all. He kept that arm out of photographs; he kept it turned away from the public with a success that was almost superhuman. On the whole, he was a man with a good mind. “No one of average intelligence can help being a knowing man if he has Ministers and counselors and all the wise men of the realm coming to him every day and telling him everything.” But he had too much power, too much chance to rule. He dismissed Bismarck, “a man such as there is only one born in a century,” when he was himself still far too young to be his own Chancellor. He never could take advice; when his Ministers came to him they were not allowed to tell him what they thought; they could only salute and do what he ordered them to do. And he never understood that he should choose his words with care because they made more impression than those of an ordinary man.
It was only when I chanced upon his favorite theme—we had returned to his little lodge, decorated with the antlers and tusks that were the trophies of his happiest days—that the caretaker showed any actual enthusiasm for the ex-Kaiser. I asked if it were true that the former emperor was a good shot. “_Ausgezeichnet!_” he cried, his weary eyes lighting up; “he was a marvelous shot! I have myself seen him kill more than eight hundred creatures in one day—and do not forget that he had to shoot with one arm at that.” He did not mention how much better record than that the War Lord had made on the western front, nor the precautions his long experience in the “hunting-field” had taught him to take against any possible reprisal by his stalked and cornered game.
The Crown Prince, he had told me somewhere along the way in the oppressive royal museum, was a very nice little boy, but his educators spoiled him. Since manhood he had been “somewhat _leichtsinnig_”—it was the same expression, the old refrain, that I had heard wherever the Kaiser’s heir was mentioned—“and his mind runs chiefly on women.” In one of the rooms we had paused before a youthful portrait of Queen Victoria. “I have seen her often,” remarked my guide, in his colorless voice. “She came often to visit us, at many of the palaces, and the first thing she invariably called for the moment she arrived was cognac.” It may have been merely a little side-slap at the hated English, but there was something in that particular portrait that suggested that the queen would have made a very lively little _grisette_, had fate chanced to cast her in that rôle.
Bismarck was plainly the old servant’s favorite among the titled throng he had served and observed. “When the second Kaiser died,” he reminisced, “after his very short reign—he was a good man, too, though proud—he gave me a message that I was to hand over to Bismarck himself, in person. The long line of courtiers were aghast when I insisted on seeing him; they stared angrily when I was admitted ahead of them to his private study. I knocked, and there was a noise inside between a grunt and a growl”—some of our own dear colonels, I mused, had at least that much Bismarckian about them—“and after I opened the door I had to peer about for some time before I could see where he was, the tobacco smoke was so thick. He always smoked like that. But he was an easy man to talk to, if you really had a good reason for coming to see him, and I had. When I went out all the courtiers stared at me with wonder, but I just waved a hand to them and said, ‘The audience is over, gentlemen!’ Ah yes, I have seen much in my day, _aber_,” he concluded, resignedly, as he accompanied me to the door of his lodge, “_alle diese gute Zeiten sind leider vorbei_.”
III
THOU SHALT NOT ... FRATERNIZE
The armies of occupation have been credited with the discovery of a new crime, one not even implied in the Ten Commandments. Indeed, misinformed mortals have usually listed it among the virtues. It is “fraternization.” The average American—unless his habitat be New England—cannot remain aloof and haughty. Particularly the unsophisticated doughboy, bubbling over with life and spirits, is given to making friends with whatever branch of the human family he chances to find about him. Moreover, he was grateful for the advance in material comfort, if not in friendliness, of Germany as compared with the mutilated portion of France he had known. He did not, in most cases, stop to think that it was the war which had made those differences. It was an every-day experience to hear some simple country boy in khaki remark to his favorite officer in a slow, puzzled voice, “Sa-ay, Lieutenant, you know I like these here Boshies a lot better than them there Frogs.” The wrangles and jealousies with their neighbors, on which the overcrowded peoples of Europe feed from infancy, were almost unsuspected by these grownup children from the wide land of opportunity. The French took alarm. There seemed to be danger that the _sale Boche_ would win over _les Américains_, at least the sympathy of the men in the ranks, by his insidious “propaganda.” As a matter of fact, I doubt whether he could have done so. The Germans rather overdid their friendliness. Particularly when it bore any suggestion of cringing, deliberate or natural, it defeated itself, for, simple as he may be in matters outside his familiar sphere, the American soldier has an almost feminine intuition in catching, eventually, a somewhat hazy but on the whole true conception of the real facts. But our allies were taking no chances. A categorical order—some say it emanated from Foch himself—warned the armies of occupation that there must be “no fraternization.”
The interpretation of the order varied. As was to be expected, the Americans carried it out more rigorously than did their three allies along the Rhine. Its application also differed somewhat in separate regions within our own area. At best complete enforcement was impossible. With soldiers billeted in every house, what was to hinder a lovelorn buck from making friends with the private who was billeted in _her_ house and going frequently to visit _him_? On cold winter evenings one rarely passed a pair of American sentries beside their little coal-fires without seeing a slouchy youth or two in the ugly round cap without vizor which we had so long associated only with prisoners of war, or a few shivering and hungry girls, hovering in the vicinity, eying the soldiers with an air which suggested that they were willing to give anything for a bit of warmth or the leavings of the food the sentries were gorging. Whether they merely wanted company or aspired to soap and chocolate, there was nothing to prevent them getting warmer when there were no officers in sight.
The soldiers had their own conception of the meaning of fraternization. Buying a beer, for instance, was not fraternizing; tipping the waiter who served it was—unless he happened to be an attractive barmaid. Taking a walk or shaking hands with a German man was to disobey the order; strolling in the moonlight with his sister, or even kissing her under cover of a convenient tree-trunk, was not. The interrelation of our warriors and the civilian population was continually popping up in curious little details. To the incessant demand of children for “Schewing Kum,” as familiar, if more guttural, as in France, the regulation answer was no longer “No compree,” but “No fraternize.” Boys shrilling “Along the Wabash” or “Over There,” little girls innocently calling out to a shocked passer-by in khaki some phrase that is more common to a railroad construction gang than to polite society, under the impression that it was a kindly word of greeting, showed how the American influence was spreading. “Snell” had taken the place of “toot sweet” in the soldier vocabulary. German schools of the future are likely to teach that “spuds” is the American word for what the “_verdammte Engländer_” calls potatoes. When German station-guards ran along the platforms shouting, “_Vorsicht!_” at the approach of a train, American soldiers with a touch of the native tongue translated it into their lingo and added a warning, “Heads up!” The adaptable Boche caught the words—or thought he did—and thereafter it was no unusual experience to hear the arrival of a _Schnellzug_ prefaced with shouts of, “Hets ub!” In the later days of the occupation the Yank was more apt to be wearing a “_Gott mit uns_” belt than the narrow web one issued by his supply company, and that belt was more likely than not to be girdled round with buttons and metal rosettes from German uniforms, as the original American wore the scalps of his defeated enemies. Our intelligence police frequently ran down merchants or manufacturers guilty of violating the fraternization order by making or offering for sale articles with the German and the American flags intertwined, pewter rings bearing the insignia of some American division and the iron cross; alleged meerschaum pipes decorated with some phrase expressive of Germany’s deep love for America in spite of the recent “misunderstanding.” The wiseacres saw in all this a subtle “propaganda,” cleverly directed from Berlin. I doubt whether it was anything more than the German merchant’s incorrigible habit of making what he can sell, of fitting his supply to his customer’s wishes, however absurd these may seem to him.
Up to the 1st of February Americans on detached service in Germany ate where they chose. With the non-fraternization order came the command to patronize only the restaurants run by the army or its auxiliary societies. The purpose was double—to shut another avenue to the fraternizer and to leave to the Germans their own scanty food store. This question of two widely different sources of supply side by side required constant vigilance. When two lakes of vastly different levels are separated only by a thin wall it is to be expected that a bit of water from the upper shall spill over into the lower. A pound can of cocoa cost 50 marks in a German shop—if it could be had at all; a better pound sold for 1 mk. 25 in our commissary. A can of butter for which a well-to-do citizen would gladly have given a week’s income was only a matter of a couple of dollars for the man in khaki. A bar of soap, a tablet of chocolate, a can of jam, many of the simple little things that had become unattainable luxuries to the mass of the people about us, cost us no more than they did at home before the war. Even if there was no tendency to profit by these wide discrepancies—and with the vast percentage of our soldiers there was not—the natural tender-heartedness of America’s fighting-man moved him to transgress orders a bit in favor of charity. Much as one may hate the Boche, it is hard to watch an anemic little child munch a bare slice of disgusting war-bread, knowing that you can purchase a big white loaf made of genuine flour for a paltry ten cents.
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Vagabonding Through Changing GermanyChapter III: Foreword (2)
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