Chapter VII: Introduction: The Victorian Era (6)

In 1842 he embarked on his first voyage to America. Till then he had travelled little outside his native land, and this expedition was definitely intended to bear fruit. Before starting he made a bargain with his publishers to produce a book on his return. The _American Notes_ thus published, dealing largely with institutions and with the notable 'sights' of the country, have not retained a prominent place among his works; with _Martin Chuzzlewit_ and its picture of American manners it is different. This stands alone among his writings in having left a permanent heritage of ill-will. Reasons in abundance can be found for the bitterness caused. He portrayed the conceit, the self-interest, the disregard for the feelings of others which the less-educated American showed to foreigners in a visible and often offensive guise; and the portraits were so life-like that no arrow fails to hit the mark. The American people were young; they had made great strides in material prosperity, they had not been taught to submit to the lash by satirists like Swift or more kindly mentors like Addison. Their own Oliver Wendell Holmes had not yet begun to chastise them with gentle irony. So they were aghast at Dickens's audacity, and indignant at what seemed an outrage on their hospitality, and few stopped to ask what elements of truth were to be found in the offending book. No doubt it was one-sided and unfair; Dickens, like most tourists, had been confronted by the louder and more aggressive members of the community and had not time to judge the whole. In large measure he recanted in subsequent writings; and on his second visit the more generous Americans showed how little rancour they bore. But the portraits of Jefferson Brick and Elijah Pogram will live; with Pecksniff, 'Sairey' Gamp, and other immortals they bear the hall-mark of Dickens's creative genius.

To America he did not go again for twenty-five years; but, as he grew older, he seemed to feel increasing need for change and variety in his mode of life. In 1844 he went for nearly twelve months to Italy, making his head-quarters at Genoa; and in 1846 he repeated the experiment at Lausanne on the lake of Geneva. Later, between 1853 and 1856, he spent a large part of three summers in a villa near Boulogne. Though he desired the change for reasons connected with his work, and though in each case he formed friendly connexions with his neighbours, it cannot be said that his books show the influence of either country. His genius was British to the core and he remained an Englishman wherever he went. He complained when abroad that he missed the stimulus of London, where the lighted streets, through which he walked at night, caused his imagination to work with intensified force. But even in Genoa he proved capable of writing _The Chimes_, which is as markedly English in temper as anything which he wrote.

The same spirit of restlessness comes out in his ventures into other fields of activity at home. At one time he assumed the editorship of a London newspaper; but a few weeks showed that he was incapable of editorial drudgery and he resigned. His taste for acting played a larger part in his life; and in 1851 and other years he put an enormous amount of energy into organizing public theatrical performances with his friends in London. He always loved the theatre. Macready was one of his innermost circle, and he had other friends on the stage. Indeed there were moments in his life when it seemed that the genius of the novelist might be lost to the world, which would have found but a sorry equivalent in one more actor of talent on the stage, however brilliant that talent was. But the main current of his life went on in London with diligent application to the book or books in hand; or at Broadstairs, where Dickens made holiday in true English fashion with his children by the sea.

In the years following the American voyage the chief landmarks were the production of _Dombey and Son_ (begun in 1846) and _David Copperfield_ (begun in 1849). From many points of view they may be regarded as his masterpieces, where his art is best seen in depicting character and constructing a story, though the infectious gaiety of the earlier novels may at times be missed. Dickens's insight into human nature had ripened, and he had learnt to group his lesser figures and episodes more skilfully round the central plot. And _David Copperfield_ has the peculiar interest which attaches to those works where we seem to read the story of the author's own life. Evidently we have memories here of his childhood, of his school-days and his apprenticeship to work, and of the first gleams of success which met him in life. It is generally assumed that the book throws light on his own family relations; but it would be rash to argue confidently about this, as the inventive impulse was so strong in him. At least we may say that it is the book most necessary for a student who wishes to understand Dickens himself and his outlook on the world.

Also _David Copperfield_ may be regarded as the central point and the culmination of Dickens's career as a novelist. Before it, and again after it, he had a spell of about fifteen years' steady work at novel writing, and no one would question that the first spell was productive of the better work. _Bleak House_, _Hard Times_, _Little Dorrit_, _Our Mutual Friend_ all show evidence of greater effort and are less happy in their effect. No man could live the life that Dickens had lived for fifteen years and not show some signs of exhaustion; the wonder is that his creative power continued at all. He was capable of brilliant successes yet. _The Tale of Two Cities_ is among the most thrilling of his stories, while _Edwin Drood_ and parts of _Great Expectations_ show as fine imagination and character drawing as anything which he wrote before 1850; but there is no injustice in drawing a broad distinction between the two parts of his career.

His home during the most fertile period of his activity was in Devonshire Terrace, near Regent's Park, a house with a garden of considerable size. Here he was within reach of his best friends, who were drawn from all the liberal professions represented in London. First among them stands John Forster, lawyer, journalist, and author, his adviser and subsequently his biographer, the friend of Robert Browning, a man with a genius for friendship, unselfish, loyal, discreet and wise in counsel. Next came the artists Maclise and Clarkson Stanfield, the actor Macready, Talfourd, lawyer and poet, Douglas Jerrold and Mark Lemon, the two famous contributors to _Punch_, and some fellow novelists, of whom Harrison Ainsworth was conspicuous in the earlier group and Wilkie Collins in later years. Less frequent visitors were Carlyle, Thackeray, and Bulwer Lytton, but they too were proud to welcome Dickens among their friends. With some of these he would walk, ride, or dine, go to the theatre or travel in the provinces and in foreign countries. His biographer loves to recall the Dickens Dinners, organized to celebrate the issue of a new book, when songs and speeches were added to good cheer and when 'we all in the greatest good-humour glorified each other'. Dickens always retained the English taste for a good dinner and was frankly fond of applause, and there was no element of exclusive priggishness about the cordial admiration which these friends felt for one another and their peculiar enthusiasm for Dickens and his books. Around him the enthusiasm gathered, and few men have better deserved it.

When he was writing he needed quiet and worked with complete concentration; and when he had earned some leisure he loved to spend it in violent physical exercise. He would suddenly call on Forster to come out for a long ride on horseback to occupy the middle of the day; and his diligent friend, unable to resist the lure of such company, would throw his own work to the winds and come. Till near the end of his life Dickens clung to these habits, thinking nothing of a walk of from twenty to thirty miles; and there seems reason to believe that by constant over-exertion he sapped his strength and shortened his life. But lameness in one foot, the result of an illness early in 1865, handicapped him severely at times; and in the same year he sustained a rude shock in a railway accident where his nerves were upset by what he witnessed in helping the injured. He ought to have acquired the wisdom of the middle-aged man, and to have taken things more easily, but with him it was impossible to be doing nothing; physical and mental activity succeeded one another and often went together with a high state of nervous tension.

This love of excitement sometimes took forms which modern taste would call excessive and unwholesome. His attendance at the public execution of the Mannings in 1849, his going so often to the Morgue in Paris, his visit to America to 'the exact site where Professor Webster did that amazing murder', may seem legitimate for one who had to study crime among the other departments of life; but at times he revels in gruesome details in a way which jars on our feeling, and betrays too theatrical a love of sensation. However, no one could say that Dickens is generally morbid, in view of the sound and hearty appreciation which he had for all that is wholesome and genial in life.

In many ways the latter part of his life shows a less even tenor, a less steady development. Though he was so domestic in his tastes and devoted to his children, his relations with his wife became more and more difficult owing to incompatibility of temperament; and from 1858 they found it desirable to live apart. This no doubt added to his restlessness and the craving for excitement, which showed itself in the ardour with which he took up the idea of public readings. These readings are only less famous than his writings, so prodigious was their success. His great dramatic gifts, enlisted in the service of his own creations, made an irresistible appeal to the public, and till the day of his collapse, ten years later, their popularity showed no sign of waning. The amount of money which he earned thereby was amazing; the American tour alone gave him a net profit of £20,000; and he expected to make as much more in two seasons in England. But he paid dearly for these triumphs, being often in trouble with his voice, suffering from fits of sleeplessness, aggravating the pain in his foot, and affecting his heart. In spite, then, of the success of the readings, his faithful friends like Forster would gladly have seen him abandon a practice which could add little to his future fame, while it threatened to shorten his life. But, however arduous the task which he set himself, when the moment came Dickens could brace himself to meet the demands and satisfy the high expectations of his audience. His nerves seemed to harden, his voice to gain strength; his spirit flashed out undimmed, and he won triumph after triumph, in quiet cathedral cities, in great industrial towns, in the more fatiguing climate of America and before the huge audiences of Philadelphia and New York. He began his programme with a few chosen pieces from _Pickwick_ and the Christmas Books, and with selected characters like Paul Dombey and Mrs. Gamp; he added Dotheboys Hall and the story of David Copperfield in brief; in his last series, against the advice of Forster, he worked up the more sensational passages from _Oliver Twist_. His object, he says, was 'to leave behind me the recollection of something very passionate and dramatic, done with simple means, if the act would justify the theme'. It was because the art of reading was unduly strained that Forster protested, and his judgement is confirmed by Dickens's boast (perhaps humorously exaggerated) that 'at Clifton we had a contagion of fainting, and yet the place was not hot--a dozen to twenty ladies taken out stiff and rigid at various times'. The physical effects of this fresh strain soon appeared. After a month his doctor ordered him to cease reading; and, though he resumed it after a few days' rest, in April 1869 he had a worse attack of giddiness and was obliged to abandon it permanently. The history of these readings illustrates the character of Dickens perhaps better than any other episode in his later life.

But the same restless energy is visible even in his life at Gadshill, which was his home from 1860 to 1870. The house lies on the London road a few miles west of Rochester, and can easily be seen to-day, almost unaltered, by the passer-by. It had caught his fancy in his childhood before the age of ten when he was walking with his father, and his father had promised that, if he would only work hard enough, he might one day live in it. The associations of the place with the Falstaff scenes in _Henry IV_ had also endeared it to him; and so, when in 1855 he heard that it was for sale, he jumped at the opportunity. For some years after purchasing it he let it to tenants, but from 1860 he made it his permanent abode. It has no architectural features to charm the eye; with its many changes and additions made for comfort, its bow-windows and the plantations in the garden, it is a typical Victorian home. Here Dickens could live at ease, surrounded by his children, his dogs, his books, his souvenirs of his friends, and the Kentish scenery which he loved. To the north lay the flat marshlands of the lower Thames, to the south and west lay rolling hills crowned with woodlands, with hop gardens on the lower slopes; to the east lay the valley of the Medway with the quaint old streets of Rochester and the bustling dockyard of Chatham. All that makes the familiar beauty and richness of English landscape was here, above all the charm of associations. So many names preserved memories of his books. To Rochester the Pickwickians had driven on their first search for knowledge; to Cobham Mr. Winkle had fled, and at the 'Leather Bottle' his friends had found him; in the marshlands Joe Gargery and Pip had watched for the escaped convict; in the old gateway by the cathedral Jasper had entertained Edwin Drood on the eve of his disappearance; along that very high-road over which Dickens's windows looked the child David Copperfield had tramped in his journey from London to Dover.

Meanwhile, though his creative vein may have been less fertile than of old, his efforts for the good of his fellow men were no less continuous and sincere. His first books had aimed at killing by ridicule certain social institutions which had sunk into abuses. The pictures of parliamentary elections, of schools, of workhouses, had not only created a hearty laugh, but they had disposed the public to listen to the reformers and to realize the need for reform. As he grew older he went deeper into the evil, and he also blended his reforming purpose better with his story. The characters of Mr. Dombey and the Chuzzlewits are not mere incidents in the tale, nor are they monstrosities which call forth immediate astonishment and horror. But in each case the ingrained selfishness which spreads misery through a family is the very mainspring of the story; and the dramatic power by which Dickens makes it reveal itself in action has something Shakespearian in it. Here there is still a balance between the different elements, the human interest and the moral lesson, and as works of art they are on a higher plane than _Hard Times_, where the purpose is too clearly shown. Still if we wish to understand this side of Dickens's work, it is just such a book as _Hard Times_ that we must study.

It deals with the relation of classes to one another in an industrial district, and especially with the faults of the class that rose to power with the development of manufacturing. Mr. Gradgrind and Mr. Bounderby, the well-meaning pedant and the offensive parvenu, preach the same gospel. Political economy, as they understand it, is to rule life, and this dismal science is not concerned with human well-being and happiness, but only with the profit and loss on commercial undertakings. Hard facts then are to be the staple of education; memory and accurate calculation are to be cultivated; the imagination is to be driven out. In depicting the manner of this education Dickens rather overshoots the mark. The visit of Mr. Gradgrind to Mr. M'Choakumchild's school (when the sharp-witted Bitzer defines the horse according to the scientific handbook, while poor Cissy, who has only an affection for horses, indulges in fancies and collapses in disgrace) is too evident a caricature. But the effects of this kind of teaching are painted with a powerful hand, and we see the faculty for joy blighted almost in the cradle. And the lesson is enforced not only by the working man and his family but by Gradgrind's own daughter, who pitilessly convicts her father of having stifled every generous impulse in her and of having sacrificed her on the altar of fancied self-interest.

Side by side with the dismal Mr. Gradgrind is the poor master of the strolling circus, Mr. Sleary, with his truer philosophy of life. He can see the real need that men have for amusement and for brightness in their lives; and, though he lives under the shadow of bankruptcy, he can hold his head up and preach the gospel of happiness. This was a cause which never failed to win the enthusiastic advocacy of Dickens. He fought, as men still have to fight to-day, against those Pharisees who prescribe for the working classes how they should spend their weekly day of freedom; he supported the opening on Sunday of parks, museums, and galleries; whole-heartedly he loved the theatre and the circus, and he wished as many as possible to share those delights. In defiance of 'Mrs. Grundy' he ventured to maintain that the words 'music-hall' and 'public-house', rightly understood, should be held in honour. It is one thing to hate drunkenness and indecency; it is quite another to assume that these must be found in the poor man's place of recreation, and this roused him to anger. To him 'public-house' meant a place of fellowship, and 'music-hall' a place of song and mirth; and if some critics complain of an excess of material good-cheer in his picture of life, Dickens is certainly here in sympathy with the bulk of his fellow-countrymen.

Another cause in which Dickens was always ready to lead a crusade was the amendment of the Poor Law. This will remind us of the early days of Oliver Twist, of such a friendless outcast as Jo in _Bleak House_, of the struggle of Betty Higden in _Our Mutual Friend_ and her determination never to be given up to 'the Parish'. But, even more than the famous novels, the casual writings of Dickens in his own magazines and elsewhere throw light on his activities in this cause and on the researches which he made into the working of the system. Mr. Crotch describes visits which he paid to the workhouses in Wapping and Whitechapel, quoting his comments on the 'Foul Ward' in one, on the old men's ward in the other, and on the torpor of despair which settled down on these poor wrecks of humanity. Could such a system, he asked himself, be wise which robbed men not of liberty alone but of all hope for the future, which left them no single point of interest except the statistics of their fellows who had gone before them and who had been finally liberated by death? A still more striking passage, just because Dickens here shows unusual restraint and moderation in his language, tells us of the five women whom he saw sleeping all night outside the workhouse through no fault of any official, but simply because there was no room for them inside and because society had nothing to offer, no form of 'relief' which could touch these unfortunates. Many will be familiar with passages in Ruskin, where he denounces similar tragedies due to our inhuman disregard of what is happening at our doors.

Though the most valuable part of his work was the effective appeal to the hearts of his brother men, Dickens had the practical wisdom to suggest definite remedies in some cases. He saw that the districts in the East End of London, even with a heavy poor rate, failed to supply adequate relief for their waifs and strays, while the wealthy inhabitants of the West End, having few paupers, paid on their riches a rate that was negligible, and he boldly suggested the equalization of rates. All London should jointly share the burden of maintaining those for whose welfare they were responsible and should pay shares proportioned to their wealth. This wise reform was not carried into effect till some thirty or forty years later; but the principle is now generally accepted. Though in this case, as in his famous attack on the Court of Chancery in _Bleak House_, Dickens failed in obtaining any immediate effect, it is unquestionable that he influenced the minds of thousands and changed the temper in which they looked at the problem of the poor. In this nothing that he wrote was more powerful than the series of Christmas Books, in which his imagination, with the power of a Rembrandt, threw on to a smaller canvas the lights and shades of London life, the grim background of mean streets, and the cheerful virtues which throw a glamour over their humble homes. His advocacy of these social causes came to be known far and wide and contributed a second element to the popularity won by his novels; long before his death Dickens stood on a pinnacle alone, loved by the vast reading public among those who toil in our towns and villages, and wherever English is read and understood. He was not only their entertainer, but their friend and brother; he had been through his days of sorrow and suffering and he had kept that vast fund of cheerfulness which overflowed into his books and gladdened the lives of so many thousands. When he died in 1870 after a year of intermittent illness, following on his breakdown over the public readings, there was naturally a widespread desire that he should be buried in Westminster Abbey, as a great Englishman and a true representative of his age. During life he had expressed his desire for a private funeral, unheralded in the press, and he had thought of two or three quiet churches in the neighbourhood of Rochester and Gadshill. These particular graveyards were found to be already closed, and the family consented to a compromise by which their father should be buried in the Abbey at an early hour when no strangers would be aware of it. After his body was laid to rest, the people were admitted to pay their homage; the universality and the sincerity of their feelings was shown in a wonderful way. Among men of letters he had reigned in the hearts of the people, as Queen Victoria reigned among our sovereigns. In the annals of her reign his name will outlive those of soldiers, of prelates, and of politicians.

The causes for which he fought have not all been won yet. Officialdom still dawdles over the work of the State, hearts are still broken by the law's delays, the path of crime still lies too easily open to the young. Vast progress has been made; a humane spirit is to be found in the working of our Government, and a truer knowledge of social problems is spreading among all classes. But the world cannot afford to relegate Charles Dickens to oblivion, and shows no desire to do so; his books are and will be a wellspring of cheerfulness, of faith in human nature, and of true Christian charity from which all will do well to drink.

ALFRED TENNYSON

1809-92

1809. Born at Somersby, Lincolnshire, August 6. 1816-20. At school at Louth. 1820-7. Educated at home. 1827. _Poems by Two Brothers_, Charles and Alfred. 1828-31. Trinity College, Cambridge. 1830-2. Early volumes of poetry published. 1833. Death of Arthur Hallam at Vienna. 1837. High Beech, Essex. 1840. Tunbridge Wells. 1842. Collected poems, including 'Morte d'Arthur' and 'English Idyls'. 1846. Cheltenham. 1847. _The Princess_. 1850. _In Memoriam_, printed and given to friends before March; published June. Marriage, June. Poet Laureate, November. 1852. 'Ode on the Death of the Duke of Wellington.' 1853. Becomes tenant--1856, owner--of Farringford, Isle of Wight. 1855. _Maud_. 1859. First four 'Idylls of the King' published. 1864. _Enoch Arden_. 1869. Second home at Aldworth, near Haslemere. 1875-84. _Plays_ (1875 'Queen Mary', 1876 'Harold', 1884 'Becket'). 1880. _Ballads and other Poems_ ('The Revenge', &c.). 1884. Created a Peer of the realm. 1892. October 6, death at Aldworth. October 12, funeral at Westminster Abbey.

TENNYSON

POET

The Victorians, as a whole, were a generation of fighters. They battled against Nature's forces, subduing floods and mountain barriers, pestilence and the worst extremes of heat and cold; they also went forth into the market-place and battled with their fellow men for laws, for tariffs, for empire. Their triumphs, like those of the Romans, are mostly to be seen in the practical sphere. But there were others of that day who chose the contemplative life of the recluse, and who yet, by high imaginings, contributed in no less degree to enrich the fame of their age; and among these the first name is that of Alfred Tennyson, the most representative of Victorian poets.

From the painting by G. F. Watts in the National Portrait Gallery]

His early environment may be said to have marked him out for such a life. He was born in one of the remotest districts of a rural county. The village of Somersby lies in a hollow among the Lincolnshire wolds, twenty miles east of Lincoln, midway between the small towns of Spilsby, Horncastle, and Louth. There are no railways to disturb its peace; no high roads or broad rivers to bring trade to its doors. The 'cold rivulet' that rises just above the village flows down some twenty miles to lose itself in the sea near Skegness; in the valley the alders sigh and the aspens quiver, while around are rolling hills covered by long fields of corn broken by occasional spinneys. It is not a country to draw tourists for its own sake; but Tennyson knew, as few other poets know, the charm that human association lends to the simplest English landscape, and he cherished the memory of these scenes long after he had gone to live among the richer beauties of the south. From the garners of memory he drew the familiar features of this homely land showing that he had forgotten

No grey old grange, or lonely fold,
Or low morass and whispering reed,
Or simple stile from mead to mead,
Or sheepwalk up the winding wold.[23]

[Note 23: _In Memoriam_, c.]

There are days when the wolds seem dreary and monotonous; but if change is wanted, a long walk or an easy drive will take us from Somersby, as it often took the Tennyson brothers, to the coast at Mablethorpe, where the long rollers of the North Sea beat upon the sandhills that guard the flat stretches of the marshland. Here the poet as a child used to lie upon the beach, his imagination conjuring up Homeric pictures of the Grecian fleet besieging Troy; and if, on his last visit before leaving Lincolnshire, he found the spell broken, he could still describe vividly what he saw with the less fanciful vision of manhood.

Grey sandbanks, and pale sunsets, dreary wind,
Dim shores, dense rains, and heavy-clouded sea![24]

[Note 24: Lines written in 1837 and published in the _Manchester Athenæum Album_, 1850.]

These wide expanses of sea, sand, and sky figure many times in his poetry and furnish a background for the more tragic scenes in the _Idylls of the King_.

Nor does the vicarage spoil the harmony of the scene, an old-fashioned low rambling house, to which a loftier hall adjoining, with its Gothic windows, lends a touch of distinction. The garden with one towering sycamore and the wych-elms, that threw long shadows on the lawn, opened on to the parson's field, where on summer mornings could be heard the sweep of the scythe in the dewy grass. Here Tennyson's father had been rector for some years when his fourth child Alfred was born in August 1809, the year which also saw the birth of Darwin and Gladstone. The family was a large one; there were eight sons and four daughters, the last of whom was still alive in 1916. Alfred's education was as irregular as a poet's could need to be, consisting of a few years' attendance at Louth Grammar School, where he suffered from the rod and other abuses of the past, and of a larger number spent in studying literature at home under his father's guidance. These left him a liberal amount of leisure which he devoted to reading at large and roaming the country-side. His father was a man of mental cultivation far beyond the average, well fitted to expand the mind of a boy of literary tastes and to lead him on at a pace suited to his abilities. He had suffered from disappointments which had thrown a shadow over his life, having been disinherited capriciously by his father, who was a wealthy man and a member of Parliament. The inheritance passed to the second brother, who took the name of Tennyson d'Eyncourt; and though the Rector resented the injustice of the act, he did not allow it to embitter the relations between his own children and their cousins. His character was of the stern, dominating order, and both his parishioners and his children stood in awe of him; but the gentle nature of their mother made amends. She is described by Edward FitzGerald, the poet's friend, as 'one of the most innocent and tender-hearted ladies I ever met, devoted to husband and children'. In her youth she had been a noted beauty, and in her old age was not too unworldly to remember that she had received twenty-five proposals of marriage. It was from her that the family derived their beauty of feature, while in their strength of intellect they resembled rather their father. One of Alfred's earliest literary passions was a love of Byron, and he remembered in after life how as a child he had carved on a rock the woful tidings that his hero was dead. In this period he was already writing poetry himself, though he did not publish his first volume till after he had gone up to Cambridge.

From this home life, filled with leisurely reading, rambling, and dreaming, he was sent in 1828 to join his brother Frederick at Trinity College, Cambridge, and he came into residence in February of that year. Cambridge has been called the poets' University. Here in early days came Spenser and Milton, Dryden and Gray; and--in the generation preceding Tennyson--Wordsworth, Coleridge, and Byron had followed in their steps. However little we can trace directly the development of the poetic gift to local influence, at least we can say that Tennyson gained greatly by the time he spent within its walls. He came up an unknown man without family connexions to help him, and without the hall-mark of any famous school upon him. Shy and retiring by nature as he was, he might easily have failed to win his way to notice. But there was something in his appearance, in his manner, and in the personality that lay behind, which never failed to impress observers, and gradually he attached to himself the most brilliant undergraduates of his time and became a leader among them. Thackeray and FitzGerald were in residence; but it was not till later that he came to know them well, and we hear more of Spedding (the editor of Bacon), of Alford and Merivale (deans of Canterbury and Ely), of Trench (Archbishop of Dublin), of Lushington, who married one of his sisters, and of Arthur Hallam, who was engaged to another sister at the time of his early death. Hallam came from Eton, where his greatest friend had been W. E. Gladstone, and he had not been long at Cambridge before he was led by kindred tastes and kindred nature into close friendship with Tennyson. In the judgement of all who knew him, a career of the highest usefulness and distinction was assured to him. His intellectual force and his high aspirations would have shone in the public service; and at least they won him thus early the affection of the noblest among his compeers, and a fame that is almost unique in English literature.

Much has been written about the society which these young men formed and which they called 'the Apostles'. The name has been thought to suggest a certain complacency and mutual admiration. But enough letters and personal recollections of their talk have been preserved to show how simple and unaffected the members were in their intercourse with one another. They had their enthusiasms, but they had also their jests. Their humour was not perhaps the boisterous fun of William Morris and Rossetti, but it was lively and buoyant enough to banish all suspicion of priggishness. Just because their enthusiasm was for the best in literature and art, Tennyson was quickly at home among them. Already he had learnt at home to love Shakespeare and Milton, Coleridge and Keats, and no effort was required, in this circle of friends, to keep his reading upon this high level. _Lycidas_ was always a special favourite of Tennyson's, and appreciation of it seemed to him a sure 'touchstone of poetic taste'. In conversation he did not tend to declaim or monopolize the talk. He was noted rather for short sayings and for criticisms tersely expressed. He had his moods, contemplative, genial or gay; but all his utterances were marked by independence of thought, and his silence could be richer than the speech of other men. But for display he had no liking. In fact, so reluctant was he to face an audience of strangers, that when in 1829 it was his duty to recite his prize poem in the senate-house, he obtained leave for Merivale to read it on his behalf. On the other hand, he was ready enough to impart to his real friends the poems that he wrote from time to time, and he would pass pleasant hours with them reciting old ballads and reading aloud the plays of Shakespeare. His sonorous voice, his imagination, and his feeling for all the niceties of rhythm made his reading unusually impressive, as we know from the testimony of many who heard him.

The course of his education is, in fact, more truly to be found in this free companionship than in the lecture room or the examination hall. His opinion of the teaching which he received from the Dons was formed and expressed in a sonnet of 1830, though he refrained from publishing it for half a century. He addresses them as 'you that do profess to teach and teach us nothing, feeding not the heart'--and complains of their indifference to the movements of their own age and to the needs of their pupils. For, despite the ferment which was spreading in the realms of theology, of politics, and of natural science, the Dons still taught their classics in the dry pedantic manner of the past, and refused to face the problems of the nineteenth century. For Tennyson, whose mind was already capacious and deep, these problems had a constant attraction, and he had to fall back upon solitary musings and on talks with Hallam and other friends. Partly perhaps because he missed the more rigorous training of the schools, we have to wait another ten years before we see marks of his deeper thinking in his work. He was but groping and feeling his way. In the 'Poems, chiefly Lyrical' which he produced in 1830, rich images abound, play of fancy and beauty of expression; but there are few signs of the power of thought which he was to show in later volumes.

After three years thus spent, by no means unfruitfully, though it was only by his prize poem of 'Timbuctoo' that he won public honours, he was called away from Cambridge by family troubles and returned to Somersby in February 1831. His father had broken down in health, and a month later he died, suddenly and peacefully, in his arm-chair. After the rector's death an arrangement was made that the family should continue to inhabit the Rectory; and Tennyson, who was now his mother's chief help and stay, settled down to a studious life at home, varied by occasional visits to London. The habit of seclusion was already forming. He was much given to solitary walking and to spending his evening in an attic reading by himself. But this was not due to moroseness or selfishness, as we can see from his intercourse with family and friends. He would willingly give hours to reading aloud to his mother, or sit listening happily while his sisters played music. From this time indeed he seems to have taken his father's place in the home; and with Hallam and other friends he continued on the same affectionate terms. He had not Dickens's buoyant temper and love of company, nor did he indulge in the splenetic outbursts of Carlyle. He could, when it was needed, find time to fulfil the humblest duties and then return with contentment to his solitude. But his thoughts seemed naturally to lift him above the level of others, and he was most truly himself when he was alone. Apart from his eyesight, which began to trouble him at this time, he was enjoying good health, which he maintained by a steady regime of physical exercise. His strength and his good looks were alike remarkable.[25] As his friend Brookfield laughingly said, 'It was not fair that he should be Hercules as well as Apollo'.

Another volume of verse appeared in 1832; and its appearance seems to have been due rather to the urgent persuasion of his friends than to his own eagerness to appear in print. Though J. S. Mill and a few other critics wrote with good judgement and praised the book, it met with a cold reception in most places, and the _Quarterly Review_, regardless of its blunder over Keats, spoke of it in most contemptuous terms. All can recognize to-day how unfair this was to the merits of a volume which contained the 'Lotos-Eaters', 'Oenone', and the 'Lady of Shalott'; but the effect of the harsh verdict on the poet, always sensitive about the reception of his work, was unfortunate to a degree. For a time it seemed likely to chill his ardour and stifle his poetic gifts at the very age when they ought to be bearing fruit. He writes of himself at this time as 'moping like an owl in an ivy bush, or as that one sparrow which the Hebrew mentioneth as sitting on the house-top'; and, despite his friendship with Hallam, which was closer than ever since the latter's engagement to his sister Emily, he had thoughts of settling abroad in France or Italy, since he found, or fancied that he found, in England too unsympathetic an atmosphere.

[Note 25: The portrait of 1838 by Samuel Laurence, of which the original is at Aldworth, speaks for itself.]

Such a decision would have been disastrous. Residence abroad might suit the robust, many-sided genius of Robert Browning with his gift for interpreting the thoughts of other nations and other times; it would have been fatal to Tennyson, whose affections were rooted in his native soil, and who had a special call to speak to Englishmen of English scenes and English life.

The following year brought him a still severer shock in the loss of his beloved friend, Arthur Hallam, who was taken ill at Vienna and died there a few days later, to the deep sorrow of all who knew him. Many besides Tennyson have borne witness to his character and gifts; thanks to their tribute, and above all to the verses of _In Memoriam_, though his life was all too short to realize the promise of his youth, his name will be preserved. The gradual growth of Tennyson's elegy can be discerned from the letters of his friends, to whom from time to time he read some of the stanzas which he had completed. Even in the first winter after Hallam's death, he wrote a few lines in the manuscript book which he kept by him for the purpose during the next fifteen years, and which he was within an ace of losing in 1850, just when the poem was completed and ready for publication. As a statesman turns from his private sorrow to devote himself to a public cause, so the poet's instinct was to find comfort in the practice of his art. Under the stress of feelings aroused by this event and under the influence of a wider reading, his mind was maturing. We hear of a steady discipline of mental work, of hours given methodically to Italian and German, to theology and history, to chemistry, botany, and other branches of science. Above all, he pondered now, as he did later so constantly, on the mystery of death and life after death. Outwardly this seems the most uneventful period of his career; but, in their effect on his mind and work, these years were very far from being wasted. When next, in 1842, he emerges from seclusion to offer his verses to the public, he had enlarged the range of his subjects and deepened his powers of thought. We see less richness in the images, less freedom in the play of fancy, but there is a firmer grip of character, a surer handling of the problems affecting the life of man. Underground was flowing the hidden stream of _In Memoriam_, unknown save to the few; only in part were the fruits of this period to be seen in the two volumes containing 'English Idyls' and other new poems, along with a selection of earlier lyrics now revised and reprinted.

The distinctive quality of the book is given by the word Idyl, which was to be so closely connected with Tennyson's fame. Here he is working in a small compass, but he breaks fresh ground in describing scenes of English village life, and shows that he has used his gifts of observation to good purpose. Better than the slight sketches of character, of girls and their lovers, of farmers and their children, are the landscapes in which they are set; and many will remember the charming passages in which he describes the morning songs of birds in a garden, or the twinkling of evening lights in the still waters of a harbour. More original and more full of lyrical fervour was 'Locksley Hall', where he expresses many thoughts that were stirring the younger spirits of his day. Perhaps the most perfect workmanship, in a volume where much calls for admiration, is to be found in 'Ulysses', which the poet's friend Monckton Milnes gave to Sir Robert Peel to read, in order to convince him that Tennyson's work merited official recognition. His treatment of the hero is as far from the classical spirit as anything which William Morris wrote. He preserves little of the directness or fierce temper of the early epic. Rather does his Ulysses think and speak like some bold adventurer of the Renaissance, with the combination of ardent curiosity and reflective thought which was the mark of that age. Even so Tennyson himself, as he passed from youth to middle life, and from that to old age, was ever trying to achieve one more 'work of noble note', and yearning

To follow knowledge like a sinking star
Beyond the utmost bound of human thought.

But between this and the production of his next volume comes the most unhappy period in the poet's career, when his friends for a time despaired of his future and even of his life. At the marriage of his brother Charles in 1836, Tennyson had fallen in love with the bride's sister, Emily Sellwood; and in the course of the next three or four years they became informally engaged to one another. But his prospects of earning enough money to support a wife seemed so remote that in 1840 her family insisted on breaking off the engagement, and the lovers ceased to write to one another. Even the volumes of 1842, while winning high favour with cultivated readers, and stirring enthusiasm at the Universities, failed to attract the larger public and to make a success in the market. So when he sustained a further blow in the loss of his small fortune owing to an unwise investment, his health gave way and he fell into a dark mood of hypochondria. His star seemed to be sinking, just as he was winning his way to fame. Thanks to medical attention, aided by his own natural strength and the affections of his friends, he was already rallying in 1845, when Peel conferred on him the timely honour of a pension; and he was able not only to continue working at _In Memoriam_, but also to produce in 1847 _The Princess_, which gives clear evidence of renewed cheerfulness and vigour. Dealing as it does, half humorously, with the question of woman's education and her claim to a higher place in the scheme of life, it illustrates the interest which Tennyson, despite his seclusion, felt in social questions of the day. From this point of view it may be linked with _Locksley Hall_ and _Maud_; but in _The Princess_ the treatment is half humorous and the setting is more artificial. Tennyson's lyrical power is seen at its best in the magical songs which occur in the course of the story or interposed between the different scenes. They have deservedly won a place in all anthologies. His facility in the handling of blank verse is also remarkable. Lovers of Milton may regret the massive grandeur of an earlier style; but, as in every art, so in poetry, we pay for advance in technical accomplishment, in suppleness and melodious phrasing, by the loss of other qualities which are difficult to recapture.

Meanwhile _In Memoriam_ was approaching completion; and this the most central and characteristic of his poems illustrates, more truly than a narrative of outward events, the phases through which Tennyson had been passing. Desultory though the method of its production be, and loose 'the texture of its fabric', there is a certain sequence of thought running through the cantos. We see how from the first poignancy of grief, when he can only brood passively over his friend's death, he was led to questioning the basis of his faith, shaken as it was by the claims of physical science--how from those doubts of his own, he was led to think of the universal trouble of the world--how at length by throwing himself into the hopes and aspiration of humanity he attained to victory and was able to put away his personal grief, believing that his friend's soul was still working with him in the universe for the good of all. At intervals, during the three years mirrored in the poem, we get definite notes of time. We see how the poet is affected each year as the winter and the spring come round, and how the succeeding anniversaries of Hallam's death stir the old pain in varying degree. But we must not suppose that each section was composed at the time represented in this scheme. Seventeen years went to the perfecting of the work; it is impossible to tell when each canto was first outlined and how often it was re-written; and we must be content with general notions of its development. The poet's memory was fully charged. As he could recall so vividly the Lincolnshire landscape when he was living in the south, so he could portray the emotions of the past though he had entered on a new period of life fraught with a different spirit.

Thus many elements go to make up the whole, and readers of _In Memoriam_ can choose what suits their mood. To some, who wish to compare the problems of different ages, chief interest will attach to that section where the active mind wakes up to the conflict between science and faith. It was a difficult age for poets and believers. The preceding generation had for a time been swept far from their bearings by the tornado of the French Revolution. Some of them found an early grave while still upholding the flag; others had won back to harbour when their youth was past and ended their days in calm--if not stagnant--waters. But the advance of scientific discoveries and the scientific spirit sapped the defences of faith in more methodical fashion, and Tennyson's mind was only too open to all the evidence of natural law and the stern lessons of the struggle for life. To understand the influence of Tennyson on his age it is necessary to inquire how he reconciled religion with science; but this is too large a subject for a biographical sketch, and valuable studies have been written which deal with it more or less fully, by Stopford Brooke[26] and many others.

[Note 26: _Tennyson_, by Stopford Brooke (Isbister, 1894).]

To Queen Victoria, and to others who had been stricken in their home affections, the human interest outweighed all others; the sorrow of those who gave little thought to systems of philosophy or religion was instinctively comforted by the note of faith in a future life and by the haunting melodies in which it found expression.

Many were content to return again and again to those passages where the beauty of nature is depicted in stanzas of wonderful felicity. No such gift of observation had yet ministered to their delight. Readers of Mrs. Gaskell will be reminded of the old farmer in _Cranford_ revelling in the new knowledge which he has gained of the colour of ash-buds in March. So too we are taught to look afresh at larch woods in spring and beech woods in autumn, at the cedar in the garden and the yew tree in the churchyard. We are vividly conscious of the summer's breeze which tumbles the pears in the orchard, and the winter's storm when the leafless ribs of the wood clang and gride. As the perfect stanza lingers in our memory, our eyes are opened and we are taught to observe the marvels of nature for ourselves. Here, more than anywhere else, is he the true successor of Wordsworth, the Wordsworth of the daisy, the daffodil, and the lesser celandine, though following a method of his own--at once a disciple and a master.