Chapter IV: Part 4

Here the Native Rajah calls to the moonshee to bring pen, ink, and paper. The moonshee comes, sits before me, pen in hand, looks inquiringly into my eyes, and I dictate as follows, laughing inwardly all the while: "Lady Bombazine, Munnymunt, ka uper, Peccadilleemee, Bilgrave Isqueere, Sunjons wood-Cumberwill;" which signifies this: "Lady Bombazine, on the top of the Monument, in Piccadilly, Belgrave Square, St. Johns Wood, Camberwell." This mystification must be excused by the plea that the Rajah's assertions of his going to Europe are as truthful as Lady Bombazine's address.

The Maharajah then gives instructions that that document shall be preserved amongst his most important papers, and resumes the conversation.

Native Rajah. "The Sahib has eaten well?"

Humble Sahib. "Maharaj."

Native Rajah. "And drunk?"

Humble Sahib. "Maharaj."

Native Rajah. "The Sahib will smoke hookah?"

Humble Sahib. "The Maharajah is very good."

A hookah is called for by the Rajah; and then at least a dozen voices repeat the order: "Hookah lao, Sahib ke waste." (Bring a hookah for the Sahib.) Presently the hookah is brought in. It is rather a grand affair, but old, and has evidently belonged to some European of extravagant habits. Of course, no native would smoke out of it (on the ground of caste), and it is evidently kept for the use of the Sahib logue.[1]

While I am pulling away at the hookah, the musahibs, or favourites of the Rajah, flatter me, in very audible whispers. "How well he smokes!" "What a fine forehead he has!" "And his eyes! how they sparkle!" "No wonder he is so clever!" "He will be Governor-General some day." "Khuda-kuren!" (God will have it so.)

Native Rajah. "Sahib, when you become Governor-General, you will be a friend to the poor?"

Humble Sahib (speaking from the bottom of his heart). "Most assuredly, Maharaj."

Native Rajah. "And you will listen to the petition of every man, rich and poor alike."

Humble Sahib. "It will be my duty so to do."

Native Rajah (in a loud voice). "Moonshee!"

Moonshee (who is close at hand). "Maharaj, Protector of the Poor."

Native Rajah. "Bring the petition that I have laid before the Governor-General."

The moonshee produces the petition, and at the instance of the Rajah, reads, or rather sings it aloud. The Rajah listens with pleasure to its recital of his own wrongs, and I affect to be astounded that so much injustice can possibly exist. During my rambles in India I have been the guest of some scores of rajahs, great and small, and I never knew one who had not a grievance. He had either been wronged by the government, or by some judge, whose decision had been against him. In the matter of the government, it was a sheer love of oppression that led to the evil of which he complained; in the matter of the judge, that functionary had been bribed by the other party.

It was with great difficulty that I kept my eyes open while the petition--a very long one--was read aloud. Shortly after it was finished, I craved permission to retire, and was conducted by a bearer to the sleeping-room, in the centre of which was a huge bedstead, a four-poster, but devoid of curtains. On either side were large looking-glasses in gilt frames, not suspended on the walls, but placed against them. Over the bed was a punkah, which was immediately set in motion. The movement of the punkah served a double purpose; it cooled the room, and drove away the musquitoes. Having thrown myself on the bed, the bearer, who was in attendance, inquired if I would be shampooed. This was a luxury to which I was always partial, and, having signified that I desired it, four men were shouted for. Each took an arm or a leg, and began to press it, and crack the knuckle-joints of my fingers and toes. This continued until I had fallen asleep. I did not wake until eight o'clock on the following morning, when I was waited upon by the khansamah, who wished to know my pleasure with respect to breakfast. He informed me that he had "Futnum and Meesum's," Yorkshire pie, game pie, anchovy toast, mutton-chop, steak, sardines--in short, all that the Sahib logue were accustomed to take.

My breakfast over, and my hookah smoked, I lighted a cheroot, and walked out into a verandah, where I was soon joined by some of the Maharajah's favourites and dependents, who poured into my ear a repetition of the flattery to which I had listened on the previous night. It is not very tedious when you become used to it, and know that it is a matter of course, and is applied to every European guest of any real or supposed importance. Whilst thus engaged, smoking and listening, I was joined by the Maharajah, who held in his hand the Delhi Gazette, the Mofussilite, and the Calcutta Englishman. Of their entire contents he had been made acquainted by a half-caste, whom he kept (so he informed me) for the sole purpose of translating, orally, into Hindostanee, the Indian journals and the government gazettes, published in the English language. There was no occasion for me to read these papers, for the Maharajah gave me a very accurate resumé of them; having done this, he asked me to play a game of billiards. I am not a bad billiard-player; on the contrary, I have the vanity to think that I play remarkably well; but it was quite evident to me that the Maharajah did not play his best, and that he suffered me to beat him as easily as I did, simply out of what he considered to be politeness. All the while we were playing the favourites or courtiers of the Maharajah were praising us both. Neither of us made a stroke, good or bad, that did not bring down a shower of compliments. My impression is, that if I had run a cue, and cut the cloth at the same time, the bystanders would have shouted in praise of my skill and execution. I had already seen enough of native character to know exactly how I was to act. I feigned to be charmed with my success--childishly charmed. Whilst I was thus (to the delight of my host) ostensibly revelling in my triumph, the marker--a native, a Hindoo--took up a cue, and began to knock the balls about. He cannoned all over the table, went in off the red and white, screwed back under the cushion, and, in short, did whatever he pleased, and with perfect ease.

I could not help expressing to the Rajah my astonishment at the Hindoo marker's skill; whereupon, he informed me that, when he was a mere boy, he had been taught by the best player (an officer in the Light Cavalry) that ever came to India, and that for several years past he had been marker at various mess-rooms where billiards were played. The name of this Hindoo Jonathan was Runjeet. He was six-and-twenty years of age, about five feet five in height, remarkably slim, had a very handsome face, and eyes full of fire and spirit. He was for a long time marker to the Horse Artillery mess at Meerut, where I once saw him play a game with an officer celebrated for his skill. Runjeet gave his adversary sixty points out of a hundred, and won easily. What with his pay, or salary, the presents he received from gentlemen to whom he taught the game, and the gold mohurs that he occasionally had given to him when he won bets for his backers, Runjeet was in possession of some six hundred pounds a-year; but he was so extravagant in his habits, that he spent every anna, and died, I was told, "not worth money enough to buy the wood to burn him."

The Maharajah, on leaving the billiard-room, invited me to accompany him to Cawnpore. I acquiesced, and the carriage was ordered. The carriage was English-built--a very handsome landau--and the horses were English horses; but the harness! It was country-made, of the very commonest kind, and worn out, for one of the traces was a piece of rope. The coachman was filthy in his dress, and the whip that he carried in his hand was an old broken buggy-whip, which some European gentleman must have thrown away. On the box, on either side of the coachman, sat a warlike retainer, armed with a sword and a dagger. In the rumble were two other retainers, armed in the same manner. Besides the Rajah and myself there were three others (natives and relatives of the Rajah) in the vehicle. On the road the Rajah talked incessantly, and amongst other things that he told me was this, in reference to the praises that I bestowed on his equipage.

"Not long ago I had a carriage and horses very superior to these. They cost me twenty-five thousand rupees; but I had to burn the carriage and kill the horses."

"Why so?"

"The child of a certain Sahib in Cawnpore was very sick, and the Sahib and the mem-Sahib were bringing the child to Bhitoor for a change of air. I sent my big carriage for them. On the road the child died; and, of course, as a dead body had been in the carriage, and as the horses had drawn that dead body in that carriage, I could never use them again." The reader must understand that a native of any rank considers it a disgrace to sell property.

"But could you not have given the horses to some friend--a Christian or a Mussulman?"

"No; had I done so, it might have come to the knowledge of the Sahib, and his feelings would have been hurt at having occasioned me such a loss."

Such was the Maharajah, commonly known as Nena Sahib. He appeared to me not a man of ability, nor a fool. He was selfish; but what native is not? He seemed to be far from a bigot in matters of religion; and, although he was compelled to be so very particular about the destruction of his carriage and horses, I am quite satisfied that he drank brandy, and that he smoked hemp in the chillum of his hookah.

It was half-past five o'clock when we arrived at Cawnpore. The officers, civil and military, and their wives, were just coming out for their evening drive on the mall. Some were in carriages, some in buggies, some on horseback. Every soul saluted the Maharajah; who returned the salute according to Eastern fashion--raising the hands to the forehead. Several gentlemen approached the carriage when it was drawn up near the band-stand, and inquired after the Maharajah's health. He replied that it was good and then introduced me to them in the following manner, and in strict accordance with the letter he had received from Lucknow: "This Sahib who sits near me is a great friend of the Governor-General, and is a relation of all the members of Council--a constant guest of the Queen of England" (then came this addition of his own) "and of both Houses of Parliament." I need scarcely say that I wished my Lucknow friends had not covered me with such recommendations; for, wherever we went, and to whomsoever we spoke--no matter whether it was an European shopkeeper or an official magnate of Cawnpore--I was doomed to hear, "This Sahib who sits (or stands) near me is a great friend," &c., &c. Having exhibited me sufficiently in Cawnpore, the heads of the horses were turned towards Bhitoor, and we were dragged along the road at a slow pace, for the animals were extremely fatigued. The natives of India have no mercy on their cattle, especially their horses. During the ride back, I was again bored with the Rajah's grievance; and, to quiet him--for he became very much excited--I was induced to promise that I would talk to the Governor-General and the Council on the subject; and that if I did not succeed in that quarter, I would, on my return to England, take the earliest opportunity "some day, quietly, after dinner" (this was his suggestion), of representing to her Majesty the exact state of the case, and that an adopted son of a Hindoo was entitled to all the rights and privileges of an heir born of the body. I furthermore promised him most solemnly that I would not speak to the Board of Control, or to the Privy Council on the subject; for the Maharajah assured me that he had the most positive proof that both these institutions had eaten bribes from the hand of the East India Company in respect of his claim. On probing him, however, I discovered that this positive proof was a letter from a villanous agent in England, who had written to him to say that "the Company had bribed the Board of Control and the Privy Council, and that if his Highness expected to succeed, he must bribe over the head of the Company. Three lacs (thirty thousand pounds) would do it all."

The Maharajah gave a nautch (native dance by women) that night.

On the following morning I awoke with a very bad headache, and in a philosophic mood. The various perfumes which had been sprinkled over my dress had somewhat overpowered me, and it may have been that the story told me in whispers by one of the three slaves who came to sing me to sleep had disordered my imagination. I was told that two women of rank were kept in a den not far from my apartments, and treated like wild beasts; and a third--a beautiful young creature--had recently been "bricked up in a wall," for no other fault than attempting to escape.

After breakfast, the Rajah showed me his elephants, his camels, his horses, his dogs, his pigeons, his falcons, his wild asses, his apes, his aviary full of birds, and all the rest of his curiosities. Then he exhibited his guns and pistols--by Purdey, Egg, and other celebrated makers--his swords, and his daggers, of every country and age, and when he had observed that he was very happy, under the influence of some stimulant recently imbibed, I took an opportunity of discoursing on the vanity of human wishes, and especially with reference to his Highness's grievance. I translated many sentiments of Juvenal and Horace into Hindoostanee; but, I regret to say, they had no effect on Nena Sahib.

FOOTNOTE:

[1] The word "logue" simply signifies people; but, when applied as above, it is nothing more than a plural. "Sahib logue" (sahibs) "mem logue" (ladies), "baba logue" (children).

THE UPPER PROVINCES.

It is impossible for an English gentleman to take his departure from the house of a native of India without giving a number of testimonials, in the shape of "letters of recommendation" addressed to no one in particular. Nena Sahib had a book containing the autographs of at least a hundred and fifty gentlemen and ladies, who had testified in writing to the attention and kindness they had received at the hands of the Maharajah during their stay at Bhitoor. Having expressed my satisfaction as emphatically as possible in this book, the khansamah (house steward) demanded a certificate, which I gave him. Then came the bearer, the men who guarded my door, the coachman, the grooms, the sweeper. For each and all of these I had to write characters, and recommend them to such of my friends as they might encounter by accident or otherwise. It is a fearful infliction, this character writing; but every one is compelled to go through it.

I was now on my road to Agra, to pay a visit to a schoolfellow, who was then in the civil service, and filling an appointment in the station. It was in the month of September that I made the journey--the most unhealthy season of the year. Opposite to the first dâk bungalow, some twelve miles from the station of Cawnpore, I was stopped by a set of twelve palkee bearers, who informed me that a Sahib whom they were taking to Allyghur had been seized with cholera, and was dying in the bungalow. I hastened to the room and there found, stretched upon the couch, a young officer of about nineteen years of age.

His face was ashy pale, and a profuse cold perspiration stood upon his forehead. His hands and feet were like ice, and he was in very great pain. The only person near him was the sweeper, who kept on assuring me that the youth would die. As for the youth himself he was past speech, and I was disposed to think with the sweeper, that he was beyond cure. I administered, however, nearly a teaspoonful of laudanum in a wine-glass half-full of raw brandy, and then took a seat near the patient, in order to witness the effect. Ere long the severe pain was allayed, and the youth fell into a profound sleep, from which, I began to fear, he would never awake. To have administered a smaller dose at that stage of the disease would have been useless, for the body was on the very verge of collapse. Nevertheless, I began to feel the awkwardness of the responsibility which I had taken upon myself. Presently a palanquin carriage, propelled by bearers, came to the bungalow. An elderly lady and gentleman alighted, and were shown into a little room which happened to be vacant [A dâk bungalow has only two little rooms.] To my great joy I discovered that the new arrival was a doctor of a regiment, who, with his wife, was journeying to Calcutta. I was not long in "calling in" the doctor; and I had the satisfaction of hearing him pronounce an opinion that the young ensign was "all right," and that the dose I had administered had been the means of saving his life. How readily, to be sure, do people in India accommodate each other. Although the doctor and his wife were hurrying down the country, and albeit the youth was pronounced out of danger, they remained with me until the following afternoon; when, having dined, we all took our departure together--the youth and I travelling northward, the doctor and his wife in the opposite direction.

The night was pitchy dark; but the glare from the torches rendered every object near to us distinctly visible. The light, shining on the black faces of the palkee bearers, they appeared like so many demons--but very merry demons; for they chatted and laughed incessantly, until I commanded them to be silent, in order that, while we moved along the road, I might listen to the ensign's story, which he told me in the most artless manner imaginable.

"I have only been six weeks in India," he began, "and at present only know a few words of the language. How I came into the Bengal army was this. My father was in the civil service of the Company, in the Madras Presidency; and, after twenty-one years' service, retired on his pension of one thousand pounds a year, and his savings, which amounted to twenty thousand pounds, and which were invested in five per cent. government securities, so that his income was two thousand a year. We lived during the winter near Grosvenor-square: a house of which my father bought the lease for twenty years, and the summer we used to spend at a little place in Berkshire which he had bought. It was only a good sized cottage, and the land about it did not exceed three acres. But it was a perfect gem of a residence, and quite large enough for our family, which consisted of my father and mother, myself, and a sister who is a year and a half older than I am. I was at Harrow. My father intended that I should go to Oxford, and eventually be called to the bar. My sister had a governess, a very clever and accomplished girl, and the most amiable creature that ever lived. We were not an extravagant family, and saw very little company; but we had every comfort that a reasonable heart could desire, and I fancy that we lived up to the two thousand pounds a year. You see the education of myself and my sister was a heavy item. The governess had a hundred pounds a year, and then there was a singing-master and a drawing master. About two years ago my father died, and my mother became almost imbecile from the excess of her grief. She lost her memory; and, for days together, knew not what she was doing. Under my father's will she was entitled to all that he died possessed of, and was appointed his sole executrix. The house in South-street was given up, the unexpired portion of the lease disposed of, and the little place in Berkshire became our only home. My father's pension of course expired when he died, and we, the family, had now to live on the interest of the government securities. My mother, who was as ignorant as a child on all matters of business, was recommended to sell her government securities, and invest the proceeds in a joint-stock bank which was paying, and for more than a year did pay, eight per cent. But, alas, one wretched day the bank failed, and we were reduced suddenly from comparative affluence to poverty. The cottage, furniture, and all that my mother possessed, was seized, and sold. This happened only two years ago. Fortunately for me, my school education was pretty well completed; but of course the idea of my going to Oxford, and subsequently to the bar, was at once abandoned. My sister was obliged to take a situation as governess, in the family of a director of the East India Company: and through that gentleman's influence I obtained an ensigncy in the Native Infantry. The loss of her fortune, the parting with my sister (who is now on the Continent with the director's family) and myself, had such an effect upon my mother, that it was deemed necessary to place her in an asylum; where at all events she will be taken care of and treated with kindness. But I have my plans!" exclaimed the young man, who had just escaped the jaws of death. "In ten years I will save enough to take me home to them; for, if I study hard--and I will do so--I may get a staff appointment, and----"

Here the bearers of my palkee informed me that two other travellers were coming down the road. They saw the light in the distance, more than a mile off, and they--the bearers--began to talk loudly and argue, that it was impossible for me to hear what the ensign was saying, and all attempts to silence them were vain. They were discussing, as they carried us along, whether they would exchange burdens with the down-coming bearers, insomuch as they were nearly midway between the stages. This is very often done by arrangement between them, and thus, in such cases, they get back more speedily to their homes. It was decided that the exchange should take place, if the other party were agreeable; for, on the down-coming travellers nearing us, the bearers of us--the up-going travellers--called a halt. Forthwith the four palkees were gently lowered till they rested on the ground. And now the chattering of the bearers became something awful. A native of Hindostan can settle nothing without a noise; and, as each palkee had twelve men attached to it besides the torch-bearers and those who carried our boxes, the number of voices, whooping, shouting, asserting, contradicting, scolding, and soothing, exceeded sixty. I and my companion, the ensign, shout to them to "go on!" At length I got out of my palkee in a rage, and not only screamed at, but shook several of the black disputants. Whilst thus engaged, the doors of one of the downward palkees were opened, and a voice--that of a lady--thus greeted me, very good humouredly.

"My good sir, depend upon it that you are retarding your own progress, and ours, by attempting, so violently, to accelerate it. Pray let them settle their little affair amongst themselves."

"I believe you are quite right," I replied.

"Have you any idea of the hour?" she asked.

"Yes. It is about a quarter to twelve," said I.

"I have lost the key of my watch; perhaps the key of yours would fit it."

I hastened to my palkee, brought forth from beneath the pillow my watch and chain; and, taking them to the door of the lady's palkee, presented them through the opening.

"Thanks," said the lady, after winding up her watch, "thanks. It does very well," and she returned the watch and chain. I saw, by the light of the torch, not only her hand--which was very small and pretty--but her face, which was more bewitching still, being lovely and young.

"Is there anything else you require?" I asked.

"Nothing. Unless you happen to have with you some fresh bread. My children, who are asleep in the other palkee, are tired of biscuits, and I imagine we shall not reach Cawnpore before mid-day to-morrow."

It happened that I had a loaf in my palkee, and, with all the pleasure of which the heart of man is capable, placed it in the hands of the fair traveller. On this occasion she opened the doors of her palkee sufficiently wide to admit of my having a really good gaze at her beautiful features. She was enveloped in a white dressing-gown, and wore a hood made of black silk, and lined with pink. Her hair was brushed back off the forehead; but the long dark tresses came from behind the ears, and rested on her covered shoulders.

"Are you going to Agra?" she inquired.

"Yes," I replied.

"Perhaps you would be good enough to return two books for me to the wife of the assistant magistrate. They will, no doubt, afford you as much amusement on your journey as they have afforded me. I finished them this afternoon, and they are now an encumbrance." With these words she handed me the volumes, which I faithfully promised to return. By this time the bearers had settled their affair, and were ready to lift the palkees. I bade the fair traveller "good night, and a safe journey." We shook hands.

The reader may ask, "Who was your friend?" I did not know at the time. It was not until I had arrived at Agra that I was informed on this head. The books which she entrusted to my care I had not read; and, after parting with the ensign at the dâk bungalow at Bewah, they were, indeed, most agreeable companions. I have mentioned this little episode in my journey, not because there is anything in it worth recording, or because there is anything romantic therewith connected; but simply to show how readily we (Christians) in India obliged one another, albeit utter strangers, and how gladly we assist each other, whenever and wherever we meet. Such an episode in the journey of a traveller in India is one of its most commonplace incidents.

Since the news of the recent deplorable disasters has reached this country, many persons have expressed their surprise that a lady should be suffered to travel alone with her children, or be accompanied by no more than one female servant. The fact is, or rather was, that, on any dangerous road, a lady utterly unprotected was safer than a gentleman. The sex was actually its own protection. During my stay in India, I knew of at least a score of instances in which officers and civilians were stopped upon the roads, plundered, assaulted, and in one or two cases murdered, in the Upper Provinces; but I can only bring to mind two instances of European ladies having been molested. This is not to be attributed to any ideas of gallantry or chivalry on the part of marauders in the East; but simply to the fact that they knew the perpetrators of an offence committed against a lady would be hunted down to the death, while the sympathies entertained for the sufferings of a Sahib would be only those of an ordinary character, and soon "blow over." Even the palkee-bearers knew the amount of responsibility that attached to them, when they bore away, from station to station, a female burden; and, had the lady traveller been annoyed or interrupted by an European traveller, they would have attacked and beaten him, even to the breaking of his bones and the danger of his life, had he not desisted when commanded by the lady to do so. This has happened more than once in the Upper Provinces of India.

In December, eighteen hundred and forty-nine, the road between Saharumpore and Umballah was infested by a gang of thieves. Several officers had been stopped, robbed, and plundered of their money and valuables. I had been invited to Lahore, to witness the installation of Sir Walter Gilbert and Sir Henry Elliot as Knights Commanders of the Bath. The danger, near a place called Juggadree, was pointed out to me by a mail contractor, who, finding me determined to proceed, recommended me to dress as a lady for a couple of stages. I did so. I borrowed a gown, a shawl, and a nightcap; and, when I came near the dangerous locality, I put them on, and commanded the bearers to say I was a "mem-Sahib," in the event of the palkee being stopped. Sure enough, the palkee was stopped, near Juggadree, by a gang of ten or twelve armed men, one of whom opened the door to satisfy himself of the truth of the statement made by the bearers. The moment the ruffian saw my nightcap--a very prettily-frilled one it was, lent to me by a very pretty woman--likewise a small bolster, which, beneath my shawl, represented a sleeping baby, he closed the door, and requested the bearers to take up the palkee, and proceed; ay, and what was more, he enjoined them to be "careful of the mem-Sahib!"

I have incidentally spoken of the installation of Sir Walter Gilbert and Sir Henry Elliot, in December, eighteen hundred and forty-nine. Eight years have not yet elapsed, and how many of the principal characters in that magnificent spectacle have departed hence! Sir Walter is dead; Sir Henry is dead. Sir Charles Napier and Sir Dudley Hill, who led them up to Lord Dalhousie, are dead. Colonel Mountain, who carried the cushion on which was placed the insignia of the order is dead. And Sir Henry Lawrence is dead; and poor Stuart Beatson. Alas! how many of that gay throng, men and women, husbands, fathers, wives, and daughters, who had assembled to witness the ceremony, have perished during the recent revolt in the Upper Provinces of India! Those who were present on that sixth of December eighteen hundred and forty-nine, and who, in eighteen hundred and fifty-seven, quietly reflect on what has occurred since, will scarcely believe in their own existence. It must appear to them--as it often appears to me--as a dream; a dream in which we saw Sir Charles Napier, with his spare form, his eagle eyes, his aquiline nose, and long grey beard, joking Sir Dudley Hill on his corpulence and baldness, and asking him what sort of figure he would cut now, in leading a forlorn hope? and Sir Dudley, proudly and loudly replying, that he felt a better man than ever. Presently, a meek civilian, in a white neckcloth, and ignorant of Sir Dudley's early deeds, was so unfortunate as to put the question:--

"_Did_ you ever lead a forlorn hope, Sir Dudley?" a query which induced Sir Dudley Hill to groan, previously to exclaiming--

"Such is fame! A forlorn hope, my dear sir! I have led fifty!"

This was, of course, an exaggeration; but I believe that Sir Dudley Hill had, in the Peninsular War, led more forlorn hopes than any other officer in the British army.

I have wandered away from the high road to Agra, and must return to it. I parted with the ensign at Bewah, and commenced reading the books which the then unknown lady had entrusted to my care. The day, towards noon, became hot, damp, and extremely oppressive; and there was no dâk bungalow, or other abode, within nine miles of me. Before long, I heard thunder in the distance, and presently the bearers communicated to me that a heavy storm was approaching, and that, in order to escape its fury, they wished to halt at a village just a-head of us. I consented, and was now hurried along the road at the rate of five miles an hour. My palkee was placed beneath a shed, and the bearers congregated around it. One of the number lighted his pipe (hubble-bubble), and passed it to his neighbour; who, after three whiffs, passed it to the next; who, after three whiffs, sent it on, until each had partaken of the smoke.

The little village, which was a short distance from the road, contained about sixty or seventy inhabitants, and about double that number of children of various ages. My presence excited no small degree of curiosity, and the whole of the villagers approached the shed, to have a look at me. The men and women, of course, were not alarmed, and looked on simply with that stupidity which is characteristic of the cultivators of the soil in the Upper Provinces of India. But it was otherwise with the more youthful, the children. They held aloof, and peeped from behind their parents, as if I had been some dangerous wild animal. My bearers wished to drive them all away; but I forbade this, partly because I had no desire to deprive the villagers of whatever pleasure a long inspection of me might afford them, and partly because I wished to sketch the group and listen to their remarks, which were chiefly of a personal character, and for the most part complimentary, or intended so to be.

A vivid flash of lightning, and an awfully loud clap of thunder, accompanied by a few large drops of rain, speedily dispersed the crowd, and I was left to myself and my bearers, who now huddled themselves together for warmth's sake. The air had become chilly, and even I was compelled to wrap my cloak and my blanket about my thinly-clad limbs. Another vivid flash of lightning, and another awful clap of thunder; then down came such hailstones as I had never seen before, and have never seen since in the plains of Hindostan. In size and weight they equalled those which sometimes fall in the Himalaya mountains in June and July. With these storms the rains usually "break up," and then the cold weather sets in, and with this season of the year, what climate in the world is superior to that of the Upper Provinces of India? When the thunder, lightning, and hail had ceased, and their continuance did not exceed fifteen minutes, the sun came out, and the face of heaven was as fair as possible, but the earth gave evidence of the severity of the storm. Not only was the ground covered with leaves and small branches, intermingled with the hail, but cattle and goats had been killed by the furious pelting of the huge stones; whilst the electric fluid had descended on one of the mud huts of the village in which I had taken refuge, and had stretched out in death an old man and two of his grandchildren, a boy of six years of age, and a girl of four. The parents of these children were absent from the village, and were not expected to return until the evening. On being informed of the accident, I expressed a desire to see the bodies, and was conducted by several of the villagers to the hut in which they were lying. I recognised at once the features of the old man who was a prominent figure in my sketch, and of one of the children, the little girl who held the old man so tightly by the hand while she peeped at me. The face of the boy had not struck me. There they were lying dead, but still warm, and their limbs, as yet, devoid of rigidity. The matter-of-fact way in which the natives of India regard the death of their relations or friends is something wonderful to behold. It is not that their affections are less strong than ours, or their feelings less acute. It is that fatality is the beginning and end of their creed. They are taught from their childhood to regard visitations of this character as direct and special acts of God--as matters which it is not only futile, but improper to bewail. None of the villagers--men, women, or children, exhibited any token of grief while gazing on the lifeless bodies they surrounded. And, on asking my bearers whether the parents of the children would weep when they returned, and found their offspring thus suddenly cut off, they replied, rather abruptly, "Why should they weep at God's will?"

As I was preparing to leave the village, a middle-aged woman came up to me, and said:--

"Sahib, the parents of the dead children are very poor, and the expense of burning their remains will press very hard upon them. The wood for the old man will cost eight annas, and the fuel for each of the children four annas; in all, one rupee."

I placed the coin in the woman's hand, and left, besides, a donation for the bereaved parents who were absent; having previously called several of the villagers to witness the proceeding. This I did at the suggestion of the palkee bearers, who entertained some doubts of the woman's honesty. We had not proceeded far, when I descried a small encampment beneath a clump of mango trees. It consisted of an officer's tent, and two long tents for native soldiers--Sepoys. One of these long tents was for the Hindoos, the other for the Mussulmans. When we came opposite to the encampment, I desired the bearers to stop, and to put some questions to a Sepoy who was standing near the road. I gleaned from him that the encampment was that of "a treasure party," consisting of a Lieutenant, and a company of native infantry, proceeding from Mynpoorie to Agra.

"Won't you go and see the Sahib?" asked the Sepoy.

"I don't know him," said I.

"That does not signify," said the Sepoy. "Our Sahib is glad to see everybody. He is the most light-hearted man in Hindostan. His lips are the home of laughter, and his presence awakens happiness in the breast of the most sorrowful. His body is small, but his mind is great; and, in his eyes, the Hindoo, the Mussulman, and the Christian, are all equal."

This description, I confess, aroused my curiosity to see so philosophical a Lieutenant, and it was not long before my curiosity was gratified; for he made his appearance at the door of his tent; and, observing my palkee, bore down upon it.

The Lieutenant wore a pair of white pyjamahs, which were tucked up to his knees, no shoes or stockings; a blue shirt, no coat, no jacket; a black necktie, and a leather helmet with a white covering, such as one sees labelled in the shop-windows "for India." His person was very small certainly, and the calves of his legs not bigger than those of a boy of twelve years of age. In his mouth he had a huge (number one) cheroot, and in his hand, a walking-stick, with a waist nearly as big as his own. Resting his chest upon this walking-stick, and looking me full in the face, perfectly ignorant, and seemingly indifferent, as to whether I might be a secretary to the government, or a shopkeeper, he thus familiarly accosted me:--

"Well, old boy, how do you feel after the shower?"

"Very well, I thank you."

"Come in and have a cup of tea, and a round of toast, if you are not in a hurry to get on. It will set you up, and make you feel comfortable for the night." This offer was so tempting, and so cordially made, that I was induced to accept it.

"Bring the Sahib into my tent, in the palkee," said Lieutenant Sixtie to my bearers; and then addressing me, he remarked--"Don't get out. You'll wet your slippers."

The bearers followed the Lieutenant, and put down my palkee upon two tiers of small boxes, which were spread over the space of ground covered by the tent.

"I was obliged to resort to this box dodge," said my host, "or I should have been drowned. I wish I owned only a quarter of this rhino we are treading on. If I did, catch me at this work any longer, my masters!" It was the treasure that the boxes contained, in all about twenty-five thousand pounds. "Look here, old boy. Forego, like a good fellow, the tea and the toast. My servants will have such a bother to get a fire and boil water. Have some biscuits and cold brandy-and-water instead. You should never drink tea while travelling. It keeps you awake; and, what is more, it spoils the flavour of your cheroots. By the bye, have one of these weeds."

I thanked my host; and, without any sort of pressing, yielded to his every wish--even unto playing _écarté_ with him, while smoking his cheroots and drinking his brandy-and-water. The stakes were not very high. Only a rupee a game. During the deals, my host would frequently exclaim:

"By Jove! what a godsend it is to have some one to talk to for a few hours! I have been out for five days; and, during that time, have not uttered a word in my own language. Haven't had the luck to come across a soul. This escorting treasure is the most awful part of an officer's duty, especially at this season of the year."

"But it must be done," I suggested.

"Yes. But why not by native officers?"

"Would the treasure be safe with them?"

"Safe? Just as safe as it is now, if not safer; for, although I am responsible for the money in these boxes, I don't know that the whole amount is here. I didn't count it; and, if there was any deficiency, I should say so. Now, a native officer would satisfy himself on the subject before he took charge. Don't you see?"

Here our conversation was interrupted by a havildar (native sergeant), who appeared at the door of the tent, saluted the Lieutenant, and uttered in a deep and solemn tone of voice the word Sa-hib!

"Well. What's the matter?" said the Lieutenant.

"Maun Singh Sipahee is very ill."

"What ails him?"

"He has fever."

"Then I will come and see him in one moment." With these words the Lieutenant threw down his cards, and invited me to accompany him to the tent wherein the patient was lying.

Maun Singh Sipahee was a powerful Brahmin, who stood upwards of six feet two. He was a native of Oude, and had a very dark skin. When we entered the tent, he attempted to rise from the charpai (native bedstead) on which he was reclining; but the Lieutenant told him to be still, then felt the sick man's pulse, and placed his small white hand across the broad black forehead of the soldier.

"Carry him into my tent. The ground is too damp for him here," said the Lieutenant; and forthwith the bedstead was raised by half-a-dozen of the man's comrades. In the tent medicine was administered--a small quantity of tartar emetic dissolved in water, and given in very small doses, until nausea was produced, and a gentle perspiration stood upon the skin of the patient.

"You are all right, now, Maun Singh," said the Lieutenant.

"No, Sahib, I am dying. Nothing can save me."

"Then you know better than I do?"

"Forgive me, Sahib."

"Listen. Lie very quiet; and, before we march, I will give you another sort of medicine that will set you up."

The Sepoy covered his head over with his resaiee (counterpane), and lay as still as possible.

"They always fancy they are going to die, if there is anything the matter with them," said the Lieutenant to me. "I have cured hundreds of fever cases by this treatment. The only medicines I ever use in fever, sir, are tartar emetic and quinine. He has taken the one, which has had its effect; the other he shall have by and bye. I wouldn't lose that man on any account. His death would occasion me the greatest grief."

"Is he a great favourite?" I asked.

"Not more than any of the rest of them who were with the regiment at Affghanistan, where they not only proved themselves as brave as the European soldiers, but where they showed themselves superior to prejudices most intimately connected with their religion--their caste. That man, whom you see lying there, is a Brahmin of the highest caste; yet, I have seen him, and other Brahmins now in my regiment, bearing upon their shoulders the remains of an officer to the grave. Of course, you are aware that to do a thing of that kind--to touch the corpse of an unbeliever--involves a loss of caste?"

"Yes."

"Well, sir, these fellows braved the opinion and the taunts of every Hindoo in the country, in order to pay respect to the memory of those officers whose dangers and privations they had cheerfully shared. You are aware, perhaps, that at last the government found it necessary to issue a general order to the effect that any Sepoy of any other regiment who insulted the men of this regiment, by telling them they had lost their caste, would be severely punished and dismissed the service? Such was the case, sir; and many courts-martial were held in various stations for the trial of offenders against this order; and many Hindoo Sepoys and Mussulman native officers were very severely dealt with. And the thing was put down, sir; and now-a-days there is nothing more common than for the Hindoo Sepoys, in all the regiments, to ask permission to carry the remains of a popular officer to the grave. Indeed, ladies are often thus honoured, and children. They seem to have agreed amongst themselves that this does not involve a loss of caste. So much for caste, if it can be got over by an understanding amongst themselves! Caste! More than four-fifths of what they talk about it is pure nonsense and falsehood, as any straightforward native will confidentially confess to you. I don't mean to say that some Hindoos are not very strict. Many, indeed, are so. But I mean to say that a very small proportion live in accordance with the Shasters, and that when they cry out, "if we do so and so we shall lose our caste," it is nothing more than a rotten pretext for escaping some duty, or for refusing to obey a distasteful order. There are hypocrites in all countries, but India swarms with them more thickly than any country in the world. And the fact is that we foster hypocrisy. Our fellows, and most of them Brahmins, released a good many cats from the bag, when they were taunted with having lost their caste! If you are not in a frightful hurry to get on, stay till we march, and go with us; and I'll tell you and show you something more about caste. You can send on your palkee and bearers to the next encampment ground, and I'll drive you in my old trap of a buggy. It is not a remarkably elegant affair, but it is very strong and roomy. By the bye, we shall have to travel 'three in a gig;' for I must put Maun Singh, my sick Sepoy, between us; and you will find him a very intelligent fellow, I can tell you, and the dose I intend giving him will make him as chirpy as possible."

The conversation and the manners of the Lieutenant--free and easy as were the latter--had fascinated me, and I accepted his invitation.

MARCHING.

The small but heavy boxes containing the rupees were placed upon the hackeries (native carts), and the treasure party was now ready to march to the next encampment. The night was warm, and the Sepoys in what might strictly be termed half-dress. They wore their red cloth coats and their chacos; but their lower clothing was purely native; a dhotee (narrow strip of thick calico) wound round their loins, and falling in graceful folds about and below the knees. Some sat upon the boxes of treasure: others, not in line or military order, walked by the side thereof. The Lieutenant, Maun Singh, and myself brought up the rear. A syce (native groom) led the horse, and thus saved the Lieutenant the trouble of driving. The buggy was not, certainly, a very elegant affair. It was of very ancient construction, and the lining was entirely worn out; nor had the panels been painted for some years. The Lieutenant told me that he had bought this vehicle at a sale, five years previously, for the sum of five pounds, and that since that time it had travelled (marched, was the word he used) all over Bengal. The harness was of Cawnpore make; and, when new, had cost only two pounds ten shillings. Cawnpore, until recently, was chiefly famous for its harness, boots and shoes, bottle-covers, cheroot-cases, helmets, and other articles made of leather. A nest of Chinese settled in the bazaar many years ago and introduced the manufacture of such matters. The horse which drew the buggy had been a caster; that is to say, a horse considered no longer fit for the cavalry or horse artillery, and sold by public auction, after being branded with the letter R (signifying rejected) on the near shoulder. He was a tall, well-bred animal; and, according to the Lieutenant's account, had won no end of races since the day he had been knocked down to the Lieutenant for sixteen rupees, or one pound twelve shillings. The fault, or rather the misfortune, for which this animal had been dismissed the Company's service, was total blindness of one eye, and an inability to see much out of the other.

"But, he is a ripper, nevertheless," said the Lieutenant, touching the animal very gently with the whip, and making him hold his head up; "and will put some more money in my pocket next cold weather, I hope. He is entered for the Merchant's Plate, gentlemen riders, sir, and I am his jockey." I expressed a hope that he would be successful.

It was a moonlight night, and slow as was the pace at which we proceeded, I never so much enjoyed a ride in my life. The scene altogether was highly picturesque, and, as far as I was concerned, had the wonderful charm of novelty; while it was impossible not to be extremely entertained by the volubility and lightheartedness of my military friend, who, notwithstanding he had extracted from me that I did not belong to the civil service or the army, had refrained from inquiring my name or pursuit, and invariably addressed me as Old Boy, albeit my years were certainly not in excess of his own.

"Well, Maun Singh!" cried the Lieutenant, "how do you feel now?"

"Quite well, but very weak," was the Sepoy's reply.

"Then you must have a little drop of weak brandy-and-water. Hold hard, syce, and give me the suraiee (water-bottle)."

The brandy-and-water was mixed in a silver tumbler, and handed to Maun Singh, who, _as soon as the groom went again to the horse's head_, applied it to his lips, and drank, without any scruple. On the contrary, it struck me that he liked the liquor.

"You have lost your caste," said the Lieutenant, jocularly. "You ought to have drunk it, you know, as medicine, out of your own lota (brass vessel)."

This observation--made with a view to draw the Sepoy out for my edification--had its effect. It was thus Maun Singh discoursed, while the Lieutenant and myself smoked our cheroots on either side of him:--

"The Sahib logue believe everything that the natives tell them about caste, and the consequence is they believe a great many falsehoods. If I could lose my caste by drinking medicine out of this tumbler, I would lose it by drinking it out of my own cup, because it came out of a bottle which you have handled, and perhaps some drops of it touched your fingers, while you were pouring it from one vessel to the other. Empty a bottle of brandy or gin into your chillumchee (brass wash-hand basin), and tell one of your palkee-bearers to throw it away. He and his companions will drink it, but not in your presence. Ask the same man to drink the liquor from your tumbler. He will put his hands together, and implore you to excuse him, as he would lose his caste."

"But is it not forbidden in the Shasters?" said I.