Chapter VII: Part 7

All this while, Tortoise remained hidden in the bushes outside; and he heard all that was happening. He said to himself, "I'm going to town to tell the children of Njâ that he is dead." So, he went back to his town. At first, he told only his wife, "Men have killed Njâ." Then he said, "I must now call the children of Njâ."

So, he called all the people of Leopard. And he said to them, "I will tell you something; but, don't kill me for my evil news. So, I tell you, Njâ is dead!" They all laughed in derision, as if it was not possible, "We will know about that matter tomorrow!"

And that day darkened. In the evening, Tortoise told his wife and children, "We must flee to another place." For, he feared that Leopard's people would charge him with their father's death. So, that night they fled. And they built their town far away at another place.

When the children of Leopard saw that Tortoise had fled, they believed him guilty; and they said, "The day we shall see Kudu, we will kill him."

Tortoise and his family had been living at their new place only about a month, when, one day, he said to his family, "I'm going on a journey to the town of Mbâmâ." So he went to that town. He stayed there visiting about a week. While there, he said to Boa, "If a child of Njâ comes here, hide me." Shortly afterward, a child of Leopard did come. Boa took Tortoise, and set him for safety on a rock in the middle of the river. Tortoise sat there a long time; and, while there, he laid what looked like an egg. Surprised, he threw it into the water; and it floated away. Finally it came ashore at the landing-place of Crocodile's town.

Crocodile saw it, and said, "Go, and seek the person who made this thing." His children went to seek. They journeyed, and found Tortoise, and took him. They brought him to their father, and told him, "This is the person." Crocodile asked Tortoise, "You made this Thing?" Tortoise said "Yes!" Then Crocodile told him, "Make me many of these Things." So Tortoise told him, "Bring me here a great many plantains; and arrange the house in order." Crocodile arranged all the house nicely. Tortoise entered it, and was given an inside room. He remained there in that room all by himself with the plantains.

At last, one day he emerged. And he said to Crocodile, "Send me in company with one of your people across the river." Crocodile told him, "You yourself name the person who shall go with you." Tortoise said he wanted Crocodile's cousin Igwana, who was living there with Crocodile's people.

So Igwana and Tortoise got into a canoe, and started to cross the river. Crocodile then entered the room where Tortoise had been. Searching there, he did not find any of the Things which Tortoise had promised to make. So Crocodile shouted after Tortoise, whose canoe had not yet crossed the river, to come back. Tortoise heard; and he asked Igwana, "Do you hear how Crocodile is calling to you? Don't you know what he is saying?" (Natives believe the Igwana to be deaf.) Igwana answered, "No! what does he say?" Tortoise said, "He tells you to paddle faster! Don't be so slow!" So, Igwana paddled rapidly; and soon his work was finished; and they reached the other side. There, Tortoise got out of the canoe; and he told Igwana to go back. Igwana did so. And Tortoise went on his way.

After a while, a child of Leopard met with Tortoise on the path. The child asked him, "Is not this Kudu?" Tortoise replied, "Yes, I am he." Then the child of Leopard said to him, "You killed my father! I shall also kill you!" So, he killed Tortoise.

TALE 20

LEOPARD'S HUNTING COMPANIONS

Persons

Njâ (Leopard) and His Nephew
Etoli (House-Rat)
Ngomba (Porcupine)
Iheli (Gazelle)
Nyati (Ox)
Njâku (Elephant)
Ko (Wild-Rat)
Kudu (Tortoise)
Indondobe (Wagtail)

Leopard and other Beasts, with a son of Leopard's sister, were residing in the same town. One day, Leopard said to the others, "I have here a word to say." They replied, "Tell it." "We must go to kill Beasts (not of our company) for our food, at a place which I will show you a number of miles away." And they made their arrangements.

After two days, he said, "Now, for the journey!" So they finished their preparations. And Leopard said to his nephew, "You stay in the town. I and the others will go to our work."

They began their journey, and had gone only a part of the way, when Leopard exclaimed, "I forgot my spear! Wait for me while I go back to the town." There he found his nephew sitting down, waiting. Leopard said to him, "I have come to tell you that, every day, while we are away, you must come early to where we are killing the animals; and secretly you must take away the meat and bring it here to my house." The nephew heard and promised.

Leopard returned to the others who were awaiting him on the road, and told them to come on. They went, and they arrived at the spot which he had chosen. There they hastily built a small house for their camp. The next day they said, "Now, let us go and make our snares for the animals." They began making snares; and set their traps early in the afternoon. A few hours later, they returned to the camp. Later still, before sunset, they said, "Let us go to examine our snares." They found they had caught an Igwana. They killed it and put it on the drying-frame over the fire in the house.

Then the day darkened. And they went to their sleep.

And then the day broke.

And Leopard said, "While we go to the snares, who shall remain to take care of this house?" They agreed, "Let Etoli stay at the camp." House-Rat assented, "All right." So the others went away together.

The camp had been made near a small stream. At that same hour, Leopard's nephew came to the camp, according to his uncle's directions. He had in his hands a plate and a drum. He came near to the house cautiously. With the plate he twice swept the surface of the water, as if bailing out a canoe. Rat heard the swish of the water, and called out, "Who is splashing water there? Who is dabbling in this water?" The nephew responded, "It is I, a friend." And Rat said, "Well, then come."

The nephew came to the house. After a little conversation, he said to Rat, "I have here a drum, and, while I beat it, you dance for me." Rat was pleased, and said, "Very well." So, the nephew beat the drum, and Rat danced. After a while, the nephew said to Rat, "Go you, out into the front, and dance there, while I beat the drum here." As Rat went out, the nephew snatched the dried meat and ran away with it, suddenly disappearing around a corner of the house. He came to the town, and placed the meat in his own house.

Rat waited a while in the front, and, not hearing the drum came back into the house, and called out, "Chum! where are you?" He looked about, and his eyes falling on the drying-frame, he saw that the dried meat was not there. He began to mourn, "Ah! Leopard will kill me to day, because of the loss of his meat."

While he was thus speaking, the company of trappers, together with Leopard, came back from their morning's work. Leopard told Rat all that had occurred to them in the forest at their traps and snares; and then said, "Now, tell me what you have been doing, and the happenings of this camp." Rat told him, "Some one has come and taken away the dried meat, but I did not see who it was." Leopard said, "You are full of falsehood. Yourself have eaten it while we were away in the forest." So, Leopard gave him a heavy flogging. Then they put on the drying-frame the animal they had trapped that day.

The next day they went again to the forest; and Wild-Rat was left in charge of the camp. The nephew came, as on the day before, with his plate and drum, and did in the same way at the water. And he deceived the Wild-Rat with his drumming, in the same way as he had done to House-Rat.

When Leopard and the others came back from the forest, Wild-Rat told him of the loss of the meat; and said that he had seen no one, and did not know who took it. Leopard said to him, "You, Ko, have eaten the meat, just as your relative Etoli ate his yesterday."

Thus Leopard and his company went each day to the traps. On the third day, Porcupine was caught; on the fourth Gazelle; on the fifth, Ox; on the sixth, Elephant. Beast after beast was caught, killed and dried; and, day by day, the meat of all was stolen. The last to be thus caught and stolen was Tortoise.

The nephew in Leopard's town, looked with satisfaction on the pile of dried meat that had been collected in his own house. He said to himself, "My uncle told me to gather them; and I have done so. But, I will not put them in Uncle's house."

In the camp, there was left only one animal of Leopard's companions that had not been placed on guard. It was a Bird, a water Wag-tail. It said to Leopard one day, "While you all go on your errand today, I will remain as keeper of the house." Leopard replied, "No! my friend, I don't wish you to remain." (For, Leopard knew that that Bird was very cautious and wise, more so than some other animals.) Nevertheless, they went, leaving the Bird in charge of the house.

The nephew came, as usual, with his plate and drum. He splashed the water of the stream as usual, to see whether there was anyone in the house to respond. And the Bird asked, "Who are you?" The nephew answered, in a humble voice, "I." He came on through the stream, on his way, catching two cray-fish. He entered the house, and he said to the Bird, "Get me some salt, and a leaf in which to tie and roast these cray-fish." When the Bird gave him the leaf, he tied them in it, and laid the small bundle on the coals on the fire-place. But he at once took up the bundle, opened it, and ate the fish, before they were really cooked. The Bird said to him, "Those fish were not yet cooked. Your stomach is like your Uncle Njâ's. Both you and your Uncle like to eat things raw."

The Bird at once suspected that the nephew was the thief. When the nephew said, "I have here a drum," Bird at once, as if very willing, replied, "Drum! I want to dance." The nephew was standing in the front with his drum, and he said to Bird, "Come and dance out here; for, the drum sounds much better outside." But the Bird said, "I will not dance in the same place with you." The nephew then said, "Well, then; change places; you come here, and I go into the house." But the Bird refused, "No! I stay in the house."

Most of the morning was thus spent by the nephew trying to deceive the Bird, and get into the house alone. Finally, the nephew wearied, and gave up the effort and left.

Soon the company of trappers with Leopard returned from the forest. He told the Bird all the news of their forest work. Looking at the drying-frames, Leopard saw that the dried meat was still there. He thought in his heart, "My nephew has not come today to get this meat."

The Bird then told Leopard all the news of the camp, and how the nephew had been acting. At the last, he exclaimed, "So! it is your nephew who has been coming here every day to take away the dried meat!" And all the animals agreed, "So! so! that's so!" But Leopard replied, "I don't believe it. But, let us adjourn and examine." (He supposed the meat was hidden in his own house, and would not be discovered.)

They all scattered, and hastened to their town. There they entered the nephew's house; and there they found a great pile of dried meat. They proved the theft on Leopard himself, pointing out, "Here is the very meat in the house of one of your own family. We are sure that you yourself made the conspiracy with your nephew for him to do the stealing for you." And they all denounced him, "You are a thief and a liar! You shall not join with us any more in the same town."

Leopard went away in wrath saying, "Do you prove it on me? Well then! all you beasts, whenever and wherever I shall meet you, it will be only to eat you!"

So, leopards are always enemies to all other animals, and they kill them whenever they are able.

TALE 21

IS THE BAT A BIRD OR A BEAST?

Persons

Ndemi (Bat) and his Mother
Joba (The Sun)
Vyâdu (Antelope)
Hako (Ants)
Other Animals and Birds

NOTE

In Tropical Africa, it is not usual to retain a corpse unburied as long as 24 hours. Bat retained his mother's corpse too long. The "Driver" Ants of that country are natural scavengers.

A reason why bats are not seen in the day time:--Also, why they make their plaintive cry at night, as if they were calling for their mother.

Bat lived at a place by itself, with only its mother. Shortly after their settling there, the mother became sick, very near to death. Bat called for Antelope, and said to him, "Make medicine for my mother." Antelope looked steadily at her to discern her disease. Then he told Bat, "There is no one who can make the medicine that will cure your mother, except Joba." Having given this information, Antelope returned to his own place.

On another day, early in the morning, Bat arose to go to call Sun. He did not start until about seven o'clock. He met Sun on the road about eleven o'clock. And he said to Sun, "My journey was on the way to see you." Sun told him, "If you have a word to say, speak!" So Bat requested, "Come! make Medicine for my mother. She is sick." But Sun replied, "I can't go to make medicine unless you meet me in my house; not here on the road. Go back; and come to me at my house tomorrow." So, Bat went back to his town.

And the day darkened. And they all slept their sleep.

And the next day broke. At six o'clock, Bat started to go to call Sun. About nine o'clock, he met Sun on the path; and he told Sun what he was come for. But Sun said to him, "Whenever I emerge from my house, I do not go back, but I keep on to the end of my journey. Go back, for another day." Bat returned to his town.

He made other journeys in order to see Sun at his house, five successive days; and every day he was late, and met Sun already on the way of his own journey for his own business.

Finally, on the seventh day, Bat's mother died. Then Bat, in his grief, said, "It is Joba who has killed my mother! Had he made medicine for me, she would have recovered."

Very many people came together that day in a crowd, at the Kwedi (mourning) for the dead. The wailing was held from six o'clock in the morning until eleven o'clock of the next day. At that hour, Bat announced, "Let her be taken to the grave." He called other Beasts to go into the house together with him, in order to carry the corpse. They took up the body, and carried it on the way to the grave.

On their arrival at the grave, these Beasts said to Bat, "We have a rule that, before we bury a person, we must first look upon the face." (To identify it). So, they opened the coffin. When they had looked on the face, they said, "No! we can't bury this person; for, it is not our relative, it does not belong to us Beasts. This person indeed resembles us in having teeth like us. And it also has a head like us. But, that it has wings, makes it look like a bird. It is a bird. Call for the Birds! We will disperse." So, they dispersed.

Then Bat called the Birds to come. They came, big and little; Pelicans, Eagles, Herons and all the others. When they all had come together, they said to Bat, "Show us the dead body." He told them, "Here it is! Come! look upon it!" They looked and examined carefully. Then they said, "Yes! it resembles us; for, it has wings as we. But, about the teeth, No! We birds, none of us, have any teeth. This person does not resemble us with those teeth. It does not belong to us." And all the Birds stepped aside.

During the while that the talking had been going on, Ants had come and laid hold of the body, and could not be driven away. Then one of the Birds said to Bat, "I told you, you ought not to delay the burial, for, many things might happen." The Ants had eaten the body and there was no burial. And all the birds and beasts went away.

Bat, left alone, said to himself, "All the fault of all this trouble is because of Joba. If he had made medicine, my mother would not be dead. So, I, Ndemi, and Joba shall not look on each other. We shall have no friendship. If he emerges, I shall hide myself. I won't meet him or look at him." And he added, "I shall mourn for my mother always. I will make no visits. I will walk about only at night, not in the daytime, lest I meet Joba or other people."

TALE 22

DOG, AND HIS HUMAN SPEECH (1st Version)

Persons

Mbwa (Dog), and His Mother
A Man Njambo, and Daughter Eyâle

NOTE

In the pre-historic times, from which these tales come, all animals, both human and (what we now call) the lower animals, were supposed to associate together, even in marriage. This son Mbwa, in form (and speaking also) like what we now call a "Dog," spoke also with human speech. The reason is here given why this ancestor of Dogs left the country of the Beasts. But, though Dogs now live with Mankind, they cannot use human speech as their ancestor did. They can only say "Ow! Ow!"

Dog and his mother were the only inhabitants of their hamlet. He had the power to speak both as a beast and as a human being.

One day the mother said to the son, "You are now a strong man; go, and seek a marriage. Go, and marry Eyâle, the daughter of Njambo." And he said to his mother, "I will go tomorrow."

That day darkened. And they both went to lie down in their places for sleep.

Then soon, another day began to break.

Dog said to his mother, "This is the time of my journey." It was about sun-rise in the morning. And he began his journey. He went the distance of about eight miles; and arrived at the journey's end before the middle of the morning.

He entered the house of Njambo, the father of Eyâle. Njambo and his wife saluted him, "Mbolo!" and he responded, "Ai! mbolo!" Njambo asked him, "My friend! what is the cause of your journey?" Dog, with his animal language, answered, "I have come to marry your daughter Eyâle." Njambo consented; and the mother of the girl also agreed. They called their daughter, and asked her; and she also replied, "Yes! with all my heart." This young woman was of very fine appearance in face and body. So, all the parties agreed to the marriage.

After that, about sun-set in the evening, when they sat down at supper, the son-in-law, Dog, was not able to eat for some unknown reason.

That day darkened; and they went to their sleep.

And, then, the next daylight broke. But, by an hour after sunrise in the morning, Dog had not risen; he was still asleep.

The mother of the woman said to her, "Get some water ready for the washing of your husband's face, whenever he shall awake." She also said to her daughter, "I am going to go into the forest to the plantation to get food for your husband; for, since his coming, he has not eaten. Also, here is a chicken; the lads may kill and prepare it. But, you yourself must split ngândâ (gourd-seeds, whose oily kernels are mashed into a pudding)." She handed Eyâle the dish of gourd-seeds, and went off into the forest. Njambo also went away on an errand with his wife. The daughter took the dish of seeds, and, sitting down, began to shell them. As she shelled, she threw the kernels on the ground, but the shells she put on a plate.

Shortly after the mother had gone, Dog woke from sleep. He rose from his bed, and came out to the room where his wife was, and stood near her, watching her working at the seeds. He stood silent, looking closely, and observed that she was still throwing away the kernels, the good part, and saving the shells on the plate. He spoke to her with his human voice, "No! woman! not so! Do you throw the good parts, to the ground, and the worthless husks onto the plate?"

While he was thus speaking to his wife, she suddenly fell to the ground. And at once she died. He laid hold of her to lift her up. But, behold! she was a corpse.

Soon afterwards, the father and the mother came, having returned from their errands. They found their child a corpse; and they said to Dog, "Mbwa! What is this?" He, with his own language replied, "I cannot tell." But, they insisted, "Tell us the reason!"

So Dog spoke with his human voice, "You, Woman, went to the forest while I was asleep. You, Man, you also went in company of your wife, while I was asleep. When I rose from sleep, I found my wife was cracking ngândâ. She was taking the good kernels to throw on the ground, and was keeping the shells for the plate. And I spoke and told her, 'The good kernels which you are throwing on the ground are to be eaten, not the husks.'"

While he was telling them this, they too, also fell to the ground, and died, apparently without cause.

When the people of the town heard about all this, they said, "This person carries an evil Medicine for killing people. Let him be seized and killed!"

So Dog fled away rapidly into the forest; and he finally reached the hamlet of his mother. His body was scratched and torn by the branches and thorns of the bushes of the forest, in his hasty flight. His mother exclaimed, "Mbwa! What's the matter? Such haste! and your body so disordered!" He replied, using their own language, "No! I won't tell you. I won't speak." But, his mother begged him, "Please! my child! tell me!" So, finally, he spoke, using his strange voice, and said, "My mother! I tell you! Njambo and his wife liked me for the marriage; and the woman consented entirely. I was at that time asleep, when the Man and his wife went to the forest. When I rose from my sleep, I found the woman Eyâle cracking ngândâ, and throwing away the kernels, and keeping the husks. And I told her, 'The good ones which you are throwing away are the ones to be eaten.' And, at once she died."

While he was speaking thus to his mother, she also fell dead on the ground. The news was carried to the town of Dog's mother's brother, and very many people came to the Mourning. His Uncle came to Dog, and said, "Mbwa! what is the reason of all this?" But Dog would not answer. He only said, "No! I won't speak." Then they all begged him, "Tell us the reason." But he replied only, "No! I won't speak."

Finally, as they urged him, he chose two of them, and said to the company, "The rest of you remain here, and watch while I go and speak to these two." Then Dog spoke to those two men with the same voice as he had to his mother. And, at once they died, as she had died. Then he exclaimed, "Ah! No! If I speak so, people will come to an end!" And all the people agreed, "Yes, Mbwa! it is so. Your human speech kills us people. Don't speak any more."

And he went away to live with Mankind.

TALE 22

DOG, AND HIS HUMAN SPEECH (2nd Version)

Persons

Njambo, His Wife Nyangwa-Mbwa, and His Son Mbwa (Dog)
The Prophet, Totode, and a Sorcerer, Nja-Ya-Melema-Mya-Bato
His Three Other Wives,
Majanga,
Inyanji,
Mamendi; and Her Two Twins.

NOTE

Some African ant-hills are built in upright pillars, varying in diameter from 3 to 10 inches, and in height from 1 ft. to 3 ft.

The bearing of a monstrosity formerly was punished (and in some tribes still) by driving the mother into seclusion in the forest, and generally with killing of the child. In some tribes, twins were considered monstrosities.

The "Heart-beat" of Nyangwa-Mbwa was the commonly believed premonition of coming evil.

There are many kinds of food, of which women are not allowed to partake.

Though the three sisters were daughters of the same mother, the jealousy of two of them for the other one led them to hatred, and an attempt at murder. Their curse laid on Mbwa caused him to be a speechless beast; for, previous to that, he was talking as a human being. "Heart-life" is an entity distinct from both Body and Soul.

Njambu married a woman named Nyangwa-Mbwa. She bore a creature that looked like no animal that existed at that time. But, because he spoke as a human being, he was not considered a Beast. He was given part of his mother's name, Mbwa.

Njambu added other marriages. Among them he obtained three women, each one of whom had a special office. That of Majanga was to keep things clean. That of Inyanji for planting. Mamendi said that her work should be to bear twins. Now, these three women were sisters. The other two were jealous of Mamendi, because her work was greater and more honorable than theirs.

In the course of time, Mamendi conceived; her pregnancy went regularly on. And the time for her confinement came. Majanga and Inyanji went to deliver her. But they tied a napkin over her face, and covered her eyes lest she should see what they would do to her. When the time of the birth was at hand, she bore twins.

Then Inyanji and Majanga threw the twins into the pig-pen. And they took two ant-hills (slender conical structures). They smeared them with blood. And they went and showed them to Njambu as the things which Mamendi had borne. Njambu said, "Go! and throw those things into the forest."

But Mbwa was going about; and as he went, he was scenting, till he came to the pig-pen; and he saw the twins. He took them, and carried them to his mother in their hut, which was isolated from the town. When the two women had left the twins in the pig-pen, their intention was that the pigs might kill them; and the women did not know that Mbwa had removed them. The twins stayed with Nyangwa-Mbwa, and she fed them and nursed them.

But, when Majanga and Inyanji heard that those children were in the hamlet of Mbwa's mother, they said, "We will go there tomorrow."

Early in the morning, Nyangwa-Mbwa had gone to the forest to her garden. When the two women came, they found the twins lying down. So, they struck them a blow; and they died.

The while that Nyangwa-Mbwa was in the forest, her heart beat with anxiety. She at once picked up her basket, and came to her village, and found the corpses of both the twins. Then she began to cry.

Mbwa also came, and found the dead bodies stretched out. Right away, he knew what had happened. So he went to the Prophet Totode, and inquired what he should do. Totode asked him, "Are you able to go to the town of Doctor Nja-ya-melema-mya-bato? (Hunger-for-the-hearts-of-people)." He agreed "Yes, I will go there." Then he went to the town of the Doctor.

A child of the Doctor spoke to Mbwa, and asked, "What have you come to do?" He answered, "I have come to seek heart-life; because my father's wives have killed from me two children."

Already Nja-ya-melema-mya-bato had gone to kill people for himself. In a little while he returned and suddenly, pieces of meat (from the dead bodies) began to fall, kidi! kidi! being thrown out on the ground in the street. Mbwa, awaiting a chance, hid himself under a bed.

Then came the Doctor bringing in the heart-lives of the men he had killed. Mbwa, without permission, seized two of the hearts, and ran out quickly. Nja-ya-melema-mya-bato followed after him, running rapidly, da! da! da! But he did not overtake Mbwa.

Mbwa ran in haste with the hearts, on to his village. There he thrust the new lives into the children. The twins arose again to life and stood, to show themselves, and then they sat down.

Those twins went on growing, and became stout young men.

One day they said to Mbwa, "We want guns." He went to his father, in the town, and said, "I want two guns." His father produced two guns for him. He took them, went to his home, and handed them to the twins. Then they tried the guns, and loaded them.

Next day, in the morning, they went out early to hunt; they killed two gazelles; and they took them to their village. Mbwa cut up one of the beasts; and he said to his mother, "Cook it." Then he took the other one to his father. His father cut it up; and he called Majanga and Inyanji; and, dividing the meat, he said to them, "Go ye, and cook these in the pot, and those in a jomba." (Mbwa himself was still in the house watching them.) They boiled, and cooked; they put in the salt and pepper; and were about to taste the soup when Mbwa said, "Not so! This meat is not to be eaten by women."

They took the food to the Reception-house, where their husband Njambu ate; and he laid aside some for them. But, what he laid aside for those women, Mbwa drew away and ate. Then he returned to his home. His mother made food; and they ate, all four of them.

Next morning, the twins returned to their hunting. They killed also three antelopes, and they carried them to take them to their home, and left them in the path on the way outside of the village. In the village, they said to Mbwa, "Go, and bring the beasts from the forest."

Mbwa started, and brought them to the village. He carried two to his father. His brothers exclaimed, "Where does Mbwa kill all those animals?" His father cut up the animals, and divided one with his children. He cut up the other, saying, "This belongs to myself." Then he prepared some to be cooked in momba (bundles tied in plantain leaves), and some to be dried, and some to be boiled.

The women boiled the food (Mbwa still watching them). When it was cooked, they lifted up the pot from the fire, and they were about to taste it, when Mbwa said, "No! you must not taste it!" They put it in bowls, and set the food before their husband; and he ate. When he was about to give some to his wives, Mbwa said, "Not so!"

The twins continued with their hunting just the same as at the first. Almost every day they were killing some animal. And Mbwa continued also with carrying meat to the town of his father.

Finally, the twins became full-grown men. Then Mbwa said to himself, "Now, I'm ready to bring this matter to the ears of the people." When another day came, he said to his father, "Tomorrow, call all the people of the town together, in the afternoon."

On the next day, his father did so. Mbwa dressed the twins very finely; and brought out three chairs, two for the twins, and one for his mother. All the people collected together. Thereupon, he brought forward his mother, and the twins. The people fixed their eyes on them; for they had not seen them in their little hamlet in the forest. The people exclaimed, "What fine-looking persons!"

Then Mbwa stood up. He said, "Ye people! I have called you all that ye may recognize these two young men." The people said that they did not know them. He continued, "These are my father's children. For, my father had married these three women. Also, they had three duties; Majanga, her duty of keeping the house clean; Inyanji, her duty of planting; and Mamendi's was the bearing of twins. Mamendi became a mother. On the day of her confinement, her two sisters went to deliver her. They took a napkin and covered her eyes. And she bore these two twins. They threw them inside the pig-pen. And they took two small earthen pillars instead, and they went and showed them to their husband. Then, I entered the pig-pen; and I took these children out; and brought them to my mother. So, these children grew up. And they began hunting. You, my father, you remember when I brought you the wild meat, and you were about to give to these women; but, I went and took away the food. The reason is, because they are the ones who tried to kill the children. I brought them up from childhood to be men as now. So, this caused me to bring this case before the presence of all people; for, I say that those two women were murderesses. So, then, my father, these are your children; but, if you retain those women, these two twins shall not be your sons."

Upon this, the father of Mbwa said, "Catch ye both of the women!" And they were bound in that self-same hour. (They had supposed that the twins had died when they had struck them in the hamlet of Mbwa's mother.) They could not deny. In their anger, as they were led away, they called out to Mbwa, "Mbwa-O!" He assented, "Eh? What is it?" They replied in anger, for having informed on them. And they laid a curse on him, saying, "You will never speak again with the voice of a human being. You shall be a dumb beast."

But, the people took them, to be thrown into the depth of the sea.

TALE 23

THE SAVIOR OF THE ANIMALS

Persons

Njambo and Wife and Son Utigebodi
Ngwayi (Partridge)
The Prophet Njambi
Yungu (Eagle)
Etoli (Rat)
Njâku (Elephant)
Nyati (Ox)
Kudu (Tortoise)
Njâ (Leopard)
Ngomba (Porcupine)
Inâni (Bird)

NOTE

This story plays on the meaning of the name U-tige-bode. It is an ancient word, not now used, meaning, "He-Who-Saves-People." In the Son's given name; his saving of the unworthy, in response to their appeals for mercy; his bearing of his father's wrath; his punishment on a tree; the derision of the very passers by, for whom he was to die, I think the legend echoes, even though faintly, the story of the Christ.

Njambo married two women. He begot twenty-three children. And they all died. Also one of the wives died. There were left only himself, and one wife.

The woman was old, and the man also was old. But, the woman was again to become a mother; and, at the proper time, she bore a child. The child was a male. The woman called the husband, saying, "Come! and give your boy a name." The husband said, "The name of the child is Utigebode."

After this, the child grew to be a large man. One day, he said to his father, "Paia! I'm going to set snares in the forest." The father replied, "Yes! go! and catch me food!" He went. And he returned that morning. In the afternoon, he went back to examine the snares. And he found that two Partridges were caught. He exclaimed, "I'm very glad! My father shall eat one today, and the other shall be kept for tomorrow." Then the Partridges asked him, "What is your name?" He answered, "One-Who-Saves-People." Then the Partridges said, "If that is so, why are you about to kill us?"

On another day, in the morning, he went again to examine his snares. And he found two Antelope (Tragelephas). He was glad; and he said, "I feel very good! My father shall eat one; and the other can be cooked for another day." The Antelopes asked him, "What's your name?" He answered, "One-Who-Saves-People." Again, they asked, "Why then are you about to kill us?" He replied, "That's so! Well! go!" And he returned to town.

That afternoon he went out again, and found two Gazelles. And he said, "I'll take these two to town at once; and my father shall eat one today, and the other tomorrow." But the Gazelles said, "No!--you are the One-Who-Saves-People! Why then should you kill us?" So he loosed them, and let them go.

He did the same way to two Elephants. And with two Oxen. At another time he found two Tortoises. And the Tortoises spoke to him as had done the others. And on another day, he found two Leopards. And, he released the Leopards, in the same way. At another time, two Porcupines, in the same way.

One after another, almost all the Beasts were thus trapped and released. There was not one beast brought by Utigebode to his village; he freed them all.

So, his father said to him, "My child! since you have set your snares, I have not seen you bring in a single beast, even an Etoli. What are you doing? I shall change your name. For, now that I am old, it is right for you to save me, and help me with food."

Utigebode replied evasively, "Since I set the snares, I have not caught even a Inâni." The father said, "Well! if it is true that you have not killed any Beast or Bird, I will know tomorrow."

The next day broke; and the father went to the village of Prophet Njambi. The Prophet saluted him, "What have you come for?" Njambo replied, "I come to you for you to tell me about my son, whether in his hunting he kills beasts, or whether he does not." Njambi answered, "He snares them constantly; but, because of the name you gave him, he saves the lives of the people of the tribes of Beasts."

The prophet added, "If there be a doubt, I will show you a way to prove my words. When you go back to town you will meet Iheli at the end of the village. When you meet with him, call for the people to set nets to catch him. But, yourself shall stand and watch what the Beast does before your eyes."

Njambo arose to go, and bade goodbye, saying, "This is my return journey to my village."

And it was so that, on nearing the end of the village, he met with Gazelle. Njambo shouted, "Men! spread your nets! Here is a Beast! Let us catch it!" His men brought their nets, and began to surround Gazelle. And the son Utigebode came to assist. The men were shouting, "Hâ-hâ! Hâ-hâ!" to frighten the animal towards the nets. Gazelle looked forward, watching Utigebode closely; and it said to itself, "If I go toward the nets, I shall be caught; but, I will go toward Utigebode and shall be saved."

So, Gazelle ran toward Utigebode, and he caught it as if to kill it. But Gazelle cried out, "Eh! Utigebode! you, the savior, will you be the one to kill me?" So, Utigebode said, "Pass on! for, it is true that I am The-One-Who-Saves." And Gazelle fled to the forest.

Then Njambo was very angry, and said to Utigebode, "Ah! my child! I have found you in your falsehood! Was it not you who said you caught no Beast? So! you have been releasing them!"

Then the company all went back to their village with their nets. They arrived there during the daytime. And the father ordered his son, "Go! climb that coco tree, and bring me a nut." The son began to climb the tree. But, as he climbed, the father, by Magic-Power, caused the tree to grow rapidly upward. When, finally, Utigebode reached the top, he was unable to come down the excessively long tree-trunk. He began to call to his father for help, "My father!" But the father was still very angry, and replied, "Call your friends, the Beasts and Birds, to save you. I will not help you." And Njambo went to sit down in his village, leaving his son in the treetop.

The son saw Eagle passing, and he called to it, "Yungu! Help me!" Eagle replied, "I am not able to carry a Man; you are heavy;" so, Eagle passed on. Utigebode saw many Beasts one after another passing below, and he called to them, "Save me!" But, they said, "We have no wings with which to go up to you. How can we get you down? We are not Birds that could let you down. We Beasts are unable to help you. Do not expect us."

He was left there in the tree-top a period of two weeks, living only on the coconuts; and then he died, and his body fell to the earth. Njambo came out to see the corpse, and he said to it, "You have died through lack of obedience. You disobeyed me; and your beasts did not help you."

The father and the mother lived another year in their village; and then they died, because they had no children to help them with food or clothes. And the people came from other villages to bury them.

TALE 24

ORIGINS OF THE IVORY TRADE (1st Version)

Persons

King Ukanakâdi, and His Son Lombolokindi, and His Mother,
With Birds and Other Animals
Tombeseki (A Magic-Spear); An Old Woman
Njâku (Elephant); An Ox (A Metamorphosed Man)
A Foreign Vessel, and Traders

Ukanakâdi lived in his great house, having with him his many wives. One of them bore him a son whom he named Lombolokindi.

As time passed on, the child grew in size, and strength, and skill. Because of this, his mother was treated by Ukanakâdi with special favor. This aroused the jealousy of one of the other wives. She took the child one day, and secretly gave him a certain evil medicine, which caused him to be constantly hungry, hungry, hungry. Even when he ate enormously, no amount of food could fill his stomach or satisfy his appetite.

Ukanakâdi finally was angry at the child, and said to the mother, "All the food of my plantations is finished, eaten up by your child. We have no more plantains, no more cassava, no more eddoes, nor anything else in our plantations or in our kitchen-gardens. You have brought a curse upon us! Go away to your father's house!" (He said this, not knowing that a Fetish-Medicine had caused all the trouble.)

So the mother went away with her child to her father's house. But there too, the boy ate up all the food of the gardens, until there was none left. Then her father said to her, "All my food is done here; go with your child to your grandfather, and find food there."

So, she went to her grandfather's. But there the same trouble followed.

After she had been there some time, and the child was now a stout lad, and she saw that they were no longer welcome, she said to herself, "Alas! it is so! All my people are weary of me! I will not longer stay at grandfather's. I will go wandering into the forest, and, with the child, will see what I can get."

Taking with her only two ears of corn, she went far off with the lad into the forest. After much wandering, and eating only wild fruits, she selected a spot without having any idea of the locality, and built a shed for a camp in which to stay. At this place, she planted the corn. It quickly sprang up, and bore abundantly. And she planted other gardens. After a time came very many birds; and they began to eat up the corn. She exclaimed, "My son and I alone have come here, and have planted our corn. How is this that all the birds have come so soon to destroy it?" And the son, who by this time had grown to be almost a young man, said to her, "Mother, why do you allow the birds to eat? Why don't you do something?" She replied, "Why do the birds thus destroy the corn? What can I do?" So he came out of the shed into the yard in front of their house and shouted at the birds, "You birds! who have come here to spoil my corn, with this stick I will kill you all!" But the birds jeered at him, saying, "No! not all! Only one shall die!"

The young man went into the house, took up a magic spear-head he owned, fitted it onto a stick as a shaft; and going out again, he hurled it at the birds. The spear flew at them, pursuing each one, and piercing every one of them in succession. Then it flew on and on, away out into the forest.

The young man took up another medicine-charm that he had with him, and, calling to his spear by name, shouted after it, "Tombeseki-o-o! Come back, back, back, Here! again, again, again, Return!" The spear heard him, and obeyed, and came back. He laid hold of it, and put it again in the shed. So, he and his mother lived there. She planted a very large garden of plantains, cassava, and many other vegetables, a very large quantity. And her gardens grew, and bore fruit in plenty.

Then there came all kinds of small Animals, hogs, and antelopes, and gazelles, very many; and they spoiled the gardens, eating the fruit, and breaking down the stalks. The mother exclaimed, "My son! the animals have finished all my food of the gardens; everything is lost! Why is this?" He replied, "Yes, it is so! And when they come again tomorrow, I know what I will do to them!"

When they came the next day, he went into the house, took the spear, flung it; and it flew from beast to beast, piercing all of them in succession. Then it went off, flying into the forest, as before. He called after it to return. The Spear heard, and obeyed, and came back to the house.

Then he and his mother sat down in the house, complaining of their hunger, and how the animals had spoiled their gardens. So the mother went out, and gathered up what little remained, brought it into the house, and cooked it, leaves and all.

When the mother had planted a third garden, and it had grown, a herd of elephants came to destroy it. She cried out, "Ah! Njâku! what shall I do? You have come to destroy all my gardens! Shall I die with hunger?" The son brought out his Spear, and shouting at the elephants, threatened to kill them all. But the herd laughed and said, "When you throw that spear, only one of us shall fall." He threw the spear at the one that spoke. It struck him and all the elephants in succession; and they all died. The Spear kept on in its flight into the forest. The young man cried after it, "Spear! Spear! come back, come back!" And it came to him again.

Each time that the Spear had thus gone through the forest, it had mowed down the trees in its path; and thus was made the clearing which the mother had at once utilized for the planting of her successive gardens.

After the elephants, mother and son sat down again in their hunger; they had nothing to eat but leaves. These she cooked; and they ate them all at once.

Then she planted another garden, thinking that now there were no more beasts who would come to ravage. But she did not know that there was still left in the forest one very, very large Elephant that had not been in the company of the herd that the son had killed.

There was also, in that forest, one very, very large Ox. When the gardens had grown, that Ox came, and began to destroy. The young man hurled his Spear at the Ox. It was wounded, but did not fall; and it went away into the forest with the spear sticking in its side. The young man pursued the Ox, following, following, following far away. But he did not overtake it.

On his way, he reached unexpectedly a small, lonely hut, where an Old Woman was living by herself. When she saw him, she said to him, "Do not follow any longer. That Ox was a person like yourself. He is dead; and his people have hung up that Spear in their house."

The young man told the old woman that he was very hungry. So she cut down for him an entire bunch of plantains. He was so exceedingly hungry that he could not wait; and before the plantains were entirely cooked, he began to eat of them, and ate them all. The old woman exclaimed, "What sort of a person is this who eats in this way?" In her wisdom, thinking over the matter, she felt sure it was some disease that caused his voracity.

The man, being tired with his journey, fell asleep; and she, by her magic power, caused him to hear or feel nothing. While he was in this state, she cut him open. As she did so, his disease rushed out with a whizzing sound; and she cut away, and removed a tumor, that looked like a stone of glass. That was the thing that had caused his excessive hunger all his life. By her Power, she closed the wound.

When he awoke, she cooked food for him, of which he ate, and was satisfied with an ordinary amount like any other person. She then told him what she had done, and said, "As you are now cured, you may pursue that Ox. You will reach his town, and you will obtain your Spear. But, as you go there, you must make a pretense. You must pretend that you are mourning for the dead. You must cry out in wailing, 'Who killed my Uncle-o-o! who killed my Uncle-o-o!'" Thus he went on his way; and finally came to a town where was a crowd of people gathered in and about a house of mourning. Beginning to wail, he went among the mourners. They received him, with the idea that he was some distant relative who had come to attend the funeral. He walked up the street of this town of the Ox-Man, and entering into the house of mourning, said, "Had not the way been so long, my mother also would have come; but, I have come to look at that Thing that killed my Uncle." They welcomed him, commended his devotion, and said, "You will not go today. Stay with us. Sleep here tonight; and tomorrow you shall see and take away with you, to show to your mother, that Thing."

So, the next day, they gave him the Spear, and said, "Go, but do not delay. Return for the closing ceremony (the "Washing") of the mourning." He went away, and came again to the Old Woman. She said to him, when he showed her the Spear, "I told you truly that you would obtain it. But, go with it and this bundle I have made of the tumor of your disease, and show them to your mother."