Chapter II: Part 2

"Go back! Go back to your village," Mary told the crowd. Then turning to the woman she said, "Give me the box and come with me to my house."

When Mary opened the box, she found one child dead. The baby's head had been smashed when it was jammed into the box. Mary buried the poor little baby. Soon the owner of the woman came and took her back. She was willing to do this as long as she had no children. The little baby stayed with Mary and became another of her family.

One evening Mary was sitting on the porch of her mission house talking to the children. Suddenly they heard a loud noise. They heard the beating of drums. Then they heard men singing loudly.

"What's that?" asked Mary. She took the twin boys that were with her and rushed down to the road to see what was going on. Here she found a crowd of people. They were all dressed up. Some wore three-cornered hats with long feathers hanging down. Some had crowns. Some wore masks with animal heads and horns. Some put on uniforms with gold and silver lace. Some just covered their bodies with beadwork and tablecloths trimmed with gold and silver.

When Mary came, the shouting stopped. The king came forward to meet her.

"Ma," said the king, "we have had a palaver. We have made new laws. The old laws were not God's laws. Now all twins and their mothers can live in town. If anyone kills twin babies or hurts the mothers, he shall be hung."

"God will bless you for making those wise laws," said Mary.

The mothers of the twins who lived at the mission and other mothers, too, gathered around Mary. They laughed and shouted. They clapped their hands, and with tears running down their cheeks, cried: "Thank you! Thank you!" They made so much noise that Mary asked the chief to stop them.

"Ma, how can I stop these women's mouths?" asked the chief. "How can I do it? They be women."

Mary was happy, but after a while some of the people began to forget the new laws. Quietly and underhandedly they began to go back to doing the old bad things again. This was because they were not Christians. They did not love and trust the Saviour. Mary knew that the main thing to do if she were to get them to live right and do right was to change their hearts. New laws could not really change them. Only faith in Jesus could do that.

"I must help them more. I must lead more of them to Jesus," said Mary. "Many are sick. I will give them medicine, and at the same time tell them about Jesus who makes the soul well and the body, too."

As Mary gave out medicine, many people would often crowd around her to hear her "Jesus talk." She told them of Jesus' love for them. She told them how He had died that they might be saved from everlasting death and be made pure. Mary had her hardships. Often she would not be able to get home at night and would have to sleep in the open. It was not easy to be a missionary, but Mary was gladly willing to do it because she was working for Jesus and saving souls.

One day a man came to the mission house.

"I am the servant of King Okon. King Okon has heard of the white Ma. King Okon has heard how the white Ma loves our people and is kind to them. King Okon invites the white Ma to come and visit our country."

"I shall be glad to come if I may tell your people about Jesus, the Saviour," said Mary.

"Sure," said the messenger, "you come and make Jesus-talk."

When King Eyo Honesty VII, Mary's old friend, heard of this invitation, he said:

"Our Ma must not go as an ordinary traveler to this savage land and people. She must go as a lady and our mother, one whom we greatly respect and love."

He brought his own canoe to Mary and said, "The canoe is yours to use as long as you wish."

Mary's eyes filled with tears of thankfulness.

"King Eyo," she said, "I thank you from the bottom of my heart. I accept the offer of your canoe in Jesus' name. I know God will bless you for your kindness."

"God has blessed me," said the king. "He has sent our white Ma to us."

The canoe was long and slim. It was painted in bright colors. At the front end bright-colored flags were flying. In the middle of the canoe was a sort of tent to protect Mary from the sun. The Christian natives had brought gifts of rice and these were put in the boat. Crowds of people came to say good-by to the white Ma. At last it began to get dark. The thirty-three natives who were going to row climbed into the boat. Torches were lit and the boat started upstream.

As Mary lay down in her tent in the middle of the boat, she heard the rowers singing as they rowed.

"Ma, our beautiful beloved mother, is on board," they sang, "Ho! Ho! Ho!"

She thanked God that He had protected her in Old Town. She prayed that He would protect her still as she went into a part of the country where no one had yet brought the news about a loving Saviour. She prayed that He would bless her speaking, so that many people would believe in the Lord Jesus and be saved forever.

As she prayed, the rowers continued singing their made-up song: "Ma, our beautiful beloved mother, is on board. Ho! Ho! Ho!"

Mary fell asleep and the canoe carried her silently through the night to a new part of the country and to new adventures.

When the sun arose the following morning, the canoe carrying Mary Slessor arrived at King Okon's village. A great shout went up from the people when they heard the white Ma had come.

"You have my room," said the chief. "It is the best room in the village."

It may have been the best room, but it was not a very comfortable one. Rats and big lizards were running back and forth across the floor. There were insects and fleas and lice everywhere.

The people were much interested in the white Ma. They had never seen a white woman before. They crowded into the yard. Many of them touched and pinched Mary to see if she were real. Some were afraid. Their friends laughed at them and pulled them into the yard. They watched Mary eat. They watched everything she did. Mary did not care. She used their interest in her to tell them about Jesus who loved them. She told them that they must love Jesus and trust in Him for salvation.

Twice a day she held services and great crowds came to hear her. She cut out clothes for the people and taught the women how to sew. She gave medicine to the sick and bandaged the wounds of those who got hurt.

"King Okon," said Mary, "I would like to go into the people's homes in the jungle. May I go?"

"No, white Ma, I cannot let you go. This is elephant country. The elephants go wild and run over everything in the jungle. These stampedes have been so bad my people have had to leave off farming and make their living by fishing. I cannot let you go. You might get hurt or killed."

One night Mary saw that the people looked very angry. Some were sad.

"What is the matter?" asked Mary.

"Two of the king's young wives have done wrong. They have broken a law," answered one of the natives. "They thought nobody was looking and went into a room where a young man was sleeping. Each of them will be hit a hundred times with a whip."

Mary went to the king. She asked him to be kinder to these girls. She begged him not to beat them so much.

"Ma, you are right," said the king. "I will call palaver of all the chiefs. If you say we must not whip girl, we must listen to you as our guest and Ma. But the people will say God's Word be no good, if it keeps the law from punishing those who do wrong."

Mary saw the king was right. She turned to the girl-wives of the king.

"You have brought shame to the king and the tribe by the silly foolish things you did. God's Word teaches men to be kind and merciful and generous, but it does not pass over sin or permit it. I cannot ask the king not to punish you. Ask God to help you in the future, so that you will not do bad or foolish things."

All the chief men of the tribe grunted their approval of what Mary had said to the girls. But then Mary turned to the chief men and said:

"You are to blame. Your custom of one man marrying many wives is wrong and cruel. These girls are only sixteen years old and still love fun and play. They are too young to be married. They meant no real harm."

The men did not like to hear that. They did not like to hear that their ways were wrong.

"If punishment is hard," said the old men, "wife and slave will be afraid to disobey."

"King Okon," said Mary, "show that you are a good king by being kind and merciful. Don't be too hard on these young girls."

"All right, Ma," said the king, "I will make it only ten blows with the whip. Also we will not rub salt into the wounds to make them sting."

When the whipping was over, Mary took the girls into her room. There she put healing medicine on their backs while she told them about Jesus who could heal their souls.

At last it was time for Mary to go back to Old Town. The king and the people were sorry to see her go. On her homeward way a tropical storm struck the canoe and the people in it. Mary was soaked. The next morning she was shaking with sickness and fever. The rowers feared their white Ma would die. They rowed as fast as they could for Old Town. Mary was so sick that she had to take a long rest.

A few months later a big storm tore off the roof of her house and again she was soaked as she worked to save the children. Again she became very sick.

"You must go home to Scotland," said Daddy Anderson. "You must go home and rest and get well."

"Since you tell me to do that and the Board has ordered it, too, I can only obey," said Mary. "I am going to take my little black Janie with me. It is too dangerous to leave her here where some of the heathen might steal her and kill her because she is a twin."

With a heart that was sad at leaving Calabar, but glad to have a chance to see her dear ones in Scotland again, Mary sailed for Dundee in April, 1883.

#5#

_Into the Jungle_

"Oh, Mary, it is good to see you again," said Mother Slessor when Mary arrived once more in Scotland. "And this is little Janie about whom you have written us so often! We are happy to have you with us, Janie."

"I am glad to be home, Mother," said Mary, "but I am anxious to go back to Africa as soon as I can. There are so many souls there to be won for Jesus."

Mary soon got over her sickness and was well and strong again. Now she went to the churches in Scotland to tell about the missionary work in Calabar. She made many friends. Some of the young people who heard her wanted to become missionaries. Miss Hoag, Miss Wright and Miss Peabody decided to become missionaries and later worked in Calabar, too.

Mary was so successful in interesting the people in mission work that the Board of Missions asked her to stay longer and visit more churches. Mary did what the Board asked, although she was anxious to get back to Africa. At last this work was finished. Now she could go back.

Mary was getting ready to go back to Africa when her sister Janie became sick.

"You will have to take her to a warmer climate," said the doctor. "That is the only way she will get well."

Mary could not afford to take her sister to Italy or southern France.

"I will ask the Board of Missions if I can take my sister with me to Africa."

Anxiously Mary waited for an answer to her letter. At last the letter came.

We are sorry, but we must answer your question with a No. We feel that to take your sick sister along to Africa would be an unwise mixing of family problems and missionary work.

What should Mary do now? A friend told her to take her sister to southern England where the climate was warmer than in Scotland. She wrote to the Board to ask whether they would let her be a missionary if she took out the time to take care of her sister. The Board of Missions wrote:

Dear Miss Slessor:

When the way is clear for you to return to Calabar we will be glad to send you out again as our missionary. In the meantime we will be glad to pay your missionary salary for three more months.

Mary was glad that she could go back again, but she would not take the missionary salary when she was not working as a missionary. This left her with a sick sister and no salary. She took her sister Janie and her mother to southern England. They had been there only a short time when Mary's sister, Susan, in Scotland, died. It made her sad to lose a sister, but she was happy in the thought that Susan was now with Jesus her Saviour in Heaven.

After a while Janie was better and Mary packed up and got ready to sail once more to Africa. Just as she got ready to go, her mother became sick. What should Mary do now? She took her troubles to God in prayer. As she prayed, a thought came to her which showed her a way out of her problem.

"I will send for my old friend in Dundee to come and take care of Mother and then I can go to Africa."

Mother Slessor agreed that this was the thing to do. Soon the friend came and now Mary was free to go to Africa. The weeks at sea were a good rest for her and she was in the best of health when she landed once more at Duke Town. Ten years had gone by since she first came to Africa.

"Where should I go now?" asked Mary of Daddy Anderson after she was once again in the mission house on Mission Hill.

"This time you are being sent up to Creek Town," said Daddy Anderson.

"Oh, I'm glad," said Mary. "That is the settlement farthest up the river."

"You will work with the Rev. and Mrs. H. Goldie," continued Daddy Anderson.

"That makes me happy, too. They are old friends. I met them on the trip the time before this one."

As soon as she was settled in Creek Town, Mary worked harder than ever for the salvation of the natives. She did not care about her health. The only thing she could think of was how she could win more of the natives to Christ. She spent very little on herself because the money from her salary was needed back home in Scotland.

One day very sad news came from Scotland. Mother Slessor had died. Mary was very sad. Her mother was the one who had interested her in missionary work by telling her stories about it when she was only a little girl. Her mother had always encouraged her in her work. Her mother was willing to do anything and suffer anything so that Mary could be in the work of saving souls. Her mother was always interested in everything that Mary did. No wonder Mary was sad even though she knew that her mother was now with the Saviour in Heaven.

"There is no one to write and tell my stories and troubles and nonsense to. All my life I have been caring and planning and living for my mother and sisters. I am now left stranded and alone."

But she was not alone. The words of Jesus, "Lo, I am with you alway," came as sweet comfort to her heart.

"Heaven is now nearer to me than Scotland," she said. "And no one will be worried about me if I go up country into the jungles."

Mary was very anxious to go to the deep jungles to Okoyong, but every time she mentioned it the Board and the Andersons said, "No, not yet." The tribes were cruel and wicked. They were always fighting among themselves and with other tribes. They did more bad and nasty things than any of the tribes she had ever worked with. They killed twin babies. They stole slaves and when they caught some stranger they made him a slave. They would hide along jungle paths and when someone went by, they would kill him. They hated the people of Calabar and the British government.

At different times missionaries had tried to get into this land, but always they had to run for their lives. The natives of Okoyong trusted no one. It was to that country that Mary wanted to carry the love of Jesus and the story that He died for them. Every day she would pray:

"Lord, if this is Your time, let me go."

Meanwhile Mary worked hard at Creek Town. Besides her missionary work she was taking care of a number of native children. Some were twins she had saved from death, some were the children of slaves. Mary took care of these children at her own expense. In order to take care of them and have enough food for them, she ate only the simplest of foods, sometimes nothing but rice for a long time.

One day a man came to Creek Town to see Mary.

"I am the father of Janie, the twin," he said. "I am glad you have taken care of her."

"Come and see her," said Mary.

"No, no!" said the man, "the evil spirit will put a spell on me."

"You won't be hurt if you stand far away and look at her," said Mary.

As he watched Janie, Mary took him by the arm and dragged him to the little girl. She put his strong black arms around her little shoulders. At last the man took the little girl on his lap and played and talked with her. After this he came often to visit his little girl and brought her food and presents. At last the time came when word reached Calabar that the Mission Board had decided that the Gospel should be preached in Okoyong and that Mary could go. Mary was very happy. At last God had answered her prayer. She was going into a wild country. She was going to go ahead of the other missionaries to find a place where they could build a mission house and church.

When King Eyo Honesty VII heard of it, he came to see Mary.

"So you are going into the wild country, to Okoyong," he said.

"Yes, and I am so happy. Those people need to have their hearts and lives changed. I am happy that I shall be able to tell them about the Saviour."

"Aren't you afraid to go among these wicked men? What if they should go on the warpath when you arrive?"

"I am not worried. God is on my side. If it is His will, He can keep me from all harm. If it is His will that I should die, then His will be done. If giving my life will help open Okoyong to the Gospel, I will gladly give it."

"God bless you, Ma. I am going to let you use the king's canoe for this trip. My rowers can take you there swiftly. They will do anything you ask, because they love you."

"Thank you, King Eyo; that will help me very much."

King Eyo fixed up his canoe for Mary, as though she were a queen. He put a carpet in it, and many cushions. He put a sort of tent on it so that Mary could be alone when she wanted to be. The boat was loaded with homemade bread, canned meat, rice, and tea.

At last everything was ready for the trip into the wild country. Mary said good-by to her friends, the missionaries, and to her native friends. Then the thirty-five rowers pushed out from the shore and headed upstream toward the wild country. On both sides of the river were banana and palm trees. There were beautiful plants and flowers of many colors. The light shimmered on the flowing river as the rowers pulled the oars and sang their songs.

"What will happen if the Okoyongs are on the warpath?" Mary asked herself. "What will I do then?" Mary knew the answer. "I will put my trust in God and not in man."

She lay back on the cushions and prayed to God to protect her in the wild country and to lead her in His way. The rowers rowed swiftly and sent the canoe shooting up the river toward the wild country.

"There is the landing place," said the chief rower. "Now we must walk the rest of the way to Ekenge."

Mary got out of the boat. The rowers followed her. They carried the packages Mary had brought with her. They began to walk through the jungle. It was four miles to Ekenge where Chief Edem lived. As they came near to the little village of mud huts, the chief rower whispered to Mary,

"There is Chief Edem. Praise God, he is at home and sober."

Mary, too, thanked God that the Okoyongs were not on the warpath and she asked God's blessing on her visit with them.

When the people of Ekenge saw Mary they began to jump up and down and shout,

"Welcome, Ma. Welcome to Ekenge."

Chief Edem bowed to her and said, "You are welcome Ma Mary. It is an honor to have you come to us. We are happy because you did not come with soldiers. We know now that you trust us. I have set aside a house for you as long as you stay with us."

"Thank you, Chief Edem. I am happy to be here."

"This is my sister, Ma Eme," said the chief. Mary liked Ma Eme at once and Ma Eme liked Mary. They were friends as long as they lived.

"I want to go to visit the next village now," said Mary. "I want to go to Ifako."

"Oh, no, Ma," said Chief Edem. "The chief is a very bad man. He is not fit for you to meet. Besides he is drunk now and he doesn't know what is going on. You must stay at Ekenge."

"Very well," said Mary, "I will stay, but call the people together so that I can have a Jesus-talk."

When the people had all come together, Mary told about God's great love for them. She told them about Jesus who died that they might be saved. She told them about the happiness Jesus would bring to their village by changing their lives when they came to Him.

That night Mary did not sleep very much. The chief had given her one of the best houses in the village, but we would not think it was much of a house. Her bed was made of a few sticks with some corn shucks thrown over them. In the room all night were plenty of rats and insects. But Mary's heart was happy.

Later Mary went to Ifako. The chief there liked Mary very much. He and Chief Edem agreed to let her start a mission in their villages. Each one promised to give her ground for a schoolhouse and a mission house. Mary chose the places for the buildings. They were a half-hour's walk apart.

"Now I must go back to Creek Town," said Mary. "When I come back again, it will be to stay."

"Come soon, Ma," said Chief Edem. "It will make us very happy to have you stay with us."

As they rode down the river, Mary could not sleep at first because the rowers kept whispering,

"Don't shake the canoe or you will wake Ma," or "Don't talk so loud so Ma can sleep." At last, however, tired from her days of work in Ekenge and Ifako, she fell asleep and did not wake up until she came back to Creek Town.

Now she was very busy getting ready to move to Ekenge. One of the traders heard about her going to Ekenge.

"Do you trust those wild people?" he asked. "Do you think you can change them? What they need more than a missionary is a gun-boat to tame them down."

"No, my friend," answered Mary, "they need the same thing that every person in the world needs and that is the Saviour Jesus Christ. Only Jesus can change the hearts of sinful people."

At last Mary was packed up. She was taking with her the five children she had saved from death. Another missionary, Mr. Bishop, was going along with her. Now at last Mary was going to work in the jungles as she had wanted to do. She had been in Africa for twelve years. She was now forty years old.

When Mary was ready to leave, all the people of Creek Town gathered around her. They told her good-by and wished her God's blessing.

"We will pray for you," they said.

One of the young men she had taught in school said, "I will pray for you, but remember you are asking for death when you go to that wild country."

It was getting dark when Mary's boat landed near Ekenge. The rain was pouring down. It was a four-mile walk to Ekenge. Mary and the five children started out. Mr. Bishop and the men who carried the baggage were to follow.

An eleven-year-old boy was in the lead. He was the oldest of the five children. He carried on his head a box filled with tea, sugar, and bread. An eight-year-old child followed him carrying a teakettle and cooking pots. Next came a three-year-old who held tight to little Janie's hand. Then came Mary carrying a baby girl and a bundle of food.

The children slipped in the mud. They became soaked by the rain. The jungle was dark around them and strange noises came from all sides. The children began to cry. They were hungry and scared.

"Don't cry children," said Mary. "Remember Jesus is watching over us. He will take care of us. Soon we will be in the village and then we can have something to eat and we can put on dry clothes."

They marched on. At last they came to the village. The village was dark and still. "Hello, hello," called Mary. "Is anyone here?"

No one answered. Mary called again. At last two slaves came.

"Ma," said the oldest slave, "the chief did not know you were coming today. The mother of the chief at Ifako died and all the people have gone to Ifako for the burying."

"All right," said Mary. "We will wait here then for Mr. Bishop and the baggage carriers."

"I will send a messenger to Chief Edem," said the slave, "to tell him that you have come."

Mary took some of her food and cooked it over an open fire in the pouring rain. She fed the children and put them to bed.

At last Mr. Bishop came to the village.

"I am sorry, Miss Slessor," he said. "The carriers will not bring anything until tomorrow. They are tired. They are afraid of the jungle trail."

"But tomorrow is Sunday," said Mary. "It would be a bad example for them to do work for us on Sunday. I will not have them work tomorrow."

"John," said Mary, turning to a young man who had come with Mr. Bishop, "you go back and tell the carriers they must come tonight for we need food and dry clothing."

After the young man had gone, Mary decided she should go and help. She took off her muddy shoes and started back through the dark and fearful jungle. Mary was afraid when she heard the snarls of animals in the jungle, but she put her trust in God and went on.

As Mary came near to the beach she met John.

"Ma Mary," he said, "the men will not come. They will not bring the things until the daylight chases away the hidden dangers of the jungle."

"I will talk to them," said Mary. She plodded on through the mud. She came to the canoe. The men were all sound asleep. Mary woke them and put them to work. In the meantime Mr. Bishop had coaxed some of the slaves from Ekenge to help. Soon all the things Mary had brought were being carried to Ekenge.

Sunday morning was cloudy. Mary got things ready for church. Church time came. But where were the people? Mary and Mr. Bishop and the children began to sing hymns as loud as they could. Still no one came. How discouraging! All the people had been at the burying. When they buried somebody, especially somebody important like the chief's mother, they would have a wild party. The people would get drunk and do many other wicked things. The next day they would be too tired and sick to do anything.

Mary and the children and Mr. Bishop kept on singing. At last a few women came. Mary gathered them around her and told them the story of Jesus and His love. The women listened but they did not say anything.

After the service was over and the women had gone to their huts, Mary knelt down and prayed.

"O God, my heavenly Father, with Your help I have made a beginning in the jungles of Okoyong. Things look black and discouraging now, but I know that if it is Your will You can change all that. If it is not Your will that my work is successful here, then send me wherever I can work best for You. Forgive my sins. Make me a better and more faithful worker for You. And bless the work here in Okoyong. I ask this for Jesus' sake. Amen."

Would the work in Okoyong be a failure or a success? Time would tell. Mary knew that it depended on God.

At last Chief Edem and his people came back from the wild, drunken party at Ifako.

"Welcome Ma Mary," said Chief Edem. "I am glad you have come. I have a place for you. You take this room here in my women's yard. It is for you."

"Thank you, Chief," said Mary. It was a dirty, filthy room, but it was the kind of room all the people of Okoyong used. Mary cleaned out the dirt. She had a window put in. She hung a curtain over the door. While she was working a boy came up to her.

"Ma Mary," he said, "I am Ipke. I want to help you." Ipke worked hard. He helped Mary as much as possible. Whatever there was to do, Ipke was ready to do it.

A few days later Mary looked out of her room. She saw Ipke. He was standing near a pot of boiling oil. A crowd of people stood around yelling and shouting.

Chief Edem came up to the crowd. Then a man took a dipper and filled it full of boiling oil. Ipke stretched out his hands in front of him. Suddenly Mary knew what was happening. She rushed out of her house, but she was too late. Already the man had poured the boiling oil over Ipke's arms and hands.

"Why have you done this?" asked Mary. Chief Edem said nothing. He turned and walked away. The other people also kept still. Mary took Ipke to her room. She put medicine on the burns.

"Why did they do this to you, Ipke?" she asked.

"It is because I helped the white Ma. The people say I do not follow the old ways. It is bad to follow new ways. I must be punished. The bad spirit must be burned out."

"O God," prayed Mary, "heal this boy and help me to change the wicked heathen ways."

#6#

_A Brave Nurse_

It was strangely quiet in the village of Chief Okurike. The chief was sick. All the magic of the witch doctors could not make him better. If he died, many of his wives, slaves and soldiers would be killed to go with him into the spirit-world.

A woman from a neighboring village came to the house of Chief Okurike's wives.

"You are sad because Chief Okurike is dying," said the woman. "I know someone who can help him. Far away through the jungle at Ekenge lives the white Ma. With her magic she can make devils go out of your chief. My son's child was dying. The white Ma saved her. She is well today. The white Ma has done many wonderful things by the power of her juju. Let your chief send for her. Then he will not die."

The wives talked it over.

"We must tell the chief," said the head wife. "He must send for the white Ma. If he dies, many of us must die too. We do not want to die."

They told the chief about the strange white Ma at Ekenge.

"Let her be sent for," said the chief. "Send swift runners to ask her to come."

All day long the men hurried through the jungle along the narrow paths. They went through many villages but they did not stop. At last after eight hours, they came to the village of Ekenge.

"We are the men of Chief Okurike," said the men to Chief Edem. "Chief Okurike is very sick. We want the white Ala who lives in your village to come and heal him."

"She will say for herself what she will do," said Chief Edem. He sent a man to tell Mary some men from Chief Okurike wanted to see her. Mary came at once to see what was wanted.

"Ma," said the men, "Chief Okurike sent us. He is very sick. Come and bring your magic medicines and make him well."

"What kind of sickness does your chief have?" asked Mary. "Maybe I can send the medicine with you."

They shook their heads. They did not know what the sickness was.

"I must help," said Mary to herself. "If the chief dies, then according to their heathen way the tribe will kill all his wives and slaves so he will have company on the long trip to the spirit-world. I must go and teach them about the Good Shepherd who is with us even in the valley of the shadow of death. If the chief should die and the tribe think that it is because of witchcraft it will be even worse. Many people will be killed because the tribe will think they used witchcraft to kill the chief."

"I will go with you," said Mary.

"There are warriors out in the jungle and you will be killed. You must not go," said Chief Edem.

"It is a long journey," said Ma Eme. "There are deep rivers to cross. It is raining very hard. You will never get there."

"If Chief Okurike dies, there will be fighting and killing. You will be in great danger," said Chief Edem. "Don't go."

Mary knew that if anything happened to her, Chief Edem would go to war against the tribe of Chief Okurike, because she was his guest, and a chief must protect his guest. Mary prayed to God about it. Then she said to Chief Edem, "I am sure that God wants me to go. It will be a chance to tell these people about Jesus who heals the soul-sickness. God will take care of me."

"Well, Ma, I do not like it, but you may go if you wish. I will send women with you to look after you. I will send men to protect you."

Early the next morning they started on the journey. It was raining hard. After they had left Ekenge, it began to pour. The jungle was flooded and steaming hot. It was hard to go, but Mary and the guard pushed on. Soon Mary's clothes were soaked through. They became so heavy she could hardly walk. Her boots became water soaked. She took them off and threw them in the bush. Soon her stockings wore out and she walked through the jungle mud barefooted. She knew she was doing God's work, and even fearful rainstorms were not going to stop her.

After three hours the weather began to clear, but now Mary's head began to ache from fever. As Mary and the guard passed through the jungle villages, the people looked at Mary with surprise. But nothing would stop Mary. She pushed on, and after walking through the jungle for eight hours, she stumbled into the village of the sick chief.

Some of the people were crying. They expected to be killed when the chief died. Others were laughing and shouting. They were going to have "fun" when the chief died. They were going to kill people and have a wild party.

Mary was tired and sick, but she went at once to the chief's house. He was stretched out on a dirty bed. His face was gray with sickness. He was moaning and groaning. He was very near death.

Mary examined the chief to see what his sickness was. She opened her little medicine chest and took out some medicine. She gave the chief a dose. It made the chief a little better.

"I don't have enough of this medicine with me," said Mary. She knew that away on the other side of the river another missionary was working. She knew he had some of the medicine. She went to the men of the village.

"You must go across the river to Ikorofiong for more medicine," said Mary.

"No, no, we cannot go," said the men of the village. "Our enemies are on the other side of the river. They will kill us if we go there."

"But I must have the medicine," said Mary.

"There is a man from that village down the river a little ways. He is living in his canoe on the river. Maybe he will go," said one of the men.

Some of the men ran down to the river. They found the man. They promised him many things. At last he said he would go. The next day he brought the medicine to Mary.

For days Mary nursed Chief Okurike. She taught one of his wives how to help her. She also told the chief and his family about Jesus. Whenever she could leave the chief for a short time she would talk to the tribe about the Saviour and how He would change their lives if they believed in Him.

Day after day Mary prayed for Chief Okurike. At last prayer won out. Chief Okurike got well. The people were very happy.

"Ma Mary," they said, "we want to learn book." They meant that they wanted to learn about the Bible.

"I am glad you do," said Mary, "but then you must do what the Book says."

"We will," said the people. "We will make peace with Calabar. We will not kill the traders who come to our land or the other white people."

"Then I will always be your worker and I will send you a teacher as soon as I can, who will teach you of the Saviour who died for you to pay for your sins."

Mary went back to Ekenge. Here she found that Chief Edem was very sick. He had some very bad boils on his back. Mary put medicine on the boils. Every day she came to his house and took care of him. One day when she came in she saw feathers and eggs lying around the room. This was witch doctor "medicine." On the Chief's neck and around his arms and legs were witch charms.

"Oh, Chief Edem," said Mary, "how could you do this? Surely you know that doing witchcraft is a sin against God. I do not see how you could go back to it after you had learned to know about Jesus."

"Ma, you don't know all about these things. Someone is the cause of this sickness. You don't know all the badness of the black man's heart. Look, here are the proofs that someone is working witchcraft against me. The only one who can fight that is the witch doctor. He is the only one who can make me well. See, here are the things that were taken from my back."

Chief Edem pointed to a collection of shot, egg shells, seed and other things which the witch doctor said had come from his back. He believed the witch doctor. He believed that someone using witchcraft had sent them into his back.

Mary knew what would happen. Everybody whom the chief thought might have done the witchcraft would have to take poison. The people thought that if the person who took the poison died, he was guilty, but if he was not guilty he would live. The tribe would also use other tortures like pouring boiling oil on people to get them to confess.

"That is all wrong," said Mary. "The sickness is because you have not eaten good things or taken care of yourself and kept as clean as you should have. Don't believe the bad witch doctor." (God said something about that in Exodus 22:18.)

Chief Edem would not listen. He had everyone he thought might have the witchcraft made a prisoner. The witch doctor took the chief and his wives and chief men and prisoners to a nearby farm. Mary was not allowed to come to this farm.

Mary knew of Someone who could help her. She prayed to God again and again to keep these people from doing the bad things they planned. Days went by. Mary prayed that Chief Edem might get well. God heard Mary's prayers. He did what she asked. He made Chief Edem well again.

When Chief Edem was well again he decided not to kill the prisoners, the people he thought might have done witchcraft against him. He let them go free. Then the chief and his wives and the chief men came back to the village.

The tribe had a big party to celebrate. They were happy the chief was well. It was the wildest party Mary had ever seen. The people stuffed themselves with food until they became sick. They got drunk. They had wild dances. They did many wicked things.

Mary had often prayed that God would turn the heathen people from their wicked ways, but here they were carrying on worse than ever. The only answer to her prayers that she could see was that the prisoners who were going to be killed had been set free.

"Am I doing anything for my Saviour?" Mary asked herself. "Am I having any success in winning people for Jesus?"

#7#

_Witchcraft_

One day Chief Njiri and his warriors came to visit Chief Edem. They stayed several days. They had wild parties every day. They drank native beer until they became drunk. Then they would quarrel and fight. They asked Mary to settle their quarrels and decide who was right. Mary was praying every day that there would not be bad fights and that no one would be killed.

Finally it was the last night of the visit. The men were so drunk that Mary knew there would be trouble. When the chief and his men were ready to leave, everyone was excited. The people were shouting and pushing. Some shots were fired and the men began stabbing with their swords. They were too drunk to know what they were doing. Mary ran into the crowd. She went up to Chief Njiri.

"Chief," said Mary, "your visit is over. Go now before trouble starts." She took hold of the chief's arm and led him out of the village and his men followed him. They started for their own village.

"I'm glad that's over," said Mary, but she had spoken too soon.

On their way home, as they were staggering along, Bakulu, one of Njiri's men, cried out, "Look!" and pointed with his finger. The chief and his men stopped.

"It is witchcraft," said Bakulu. "See the little banana plant with palm leaves, nuts and a coconut shell close by!"

"Don't go past it," said one of the other men. "It is bad medicine. You will get sick and die."

"It is the people in the last village we passed through. They did it. Let us punish them," said Chief Njiri.

"Yes, let's punish them," shouted the men. Mary had been following the men to make sure they would go home.

She heard the shouting. Now the men started running past her. She tried to stop them, but they slipped away. Mary took a short cut through the jungle. She reached the road to the village before the men did.

"God, our Father in Heaven," prayed Mary, "help me for Jesus' sake to stop these men, so there will not be a bloody battle."

"Stop," she cried as the first men came in sight. "Stop, I want to talk to you."

The men stopped. The others soon came running up. They had to stop, too.

"You men are planning to do something bad. You do not know that the people of this village did bad things to you. You only think they did. You have drunk too much beer. You do not know what you are doing. Go home."

"But Ma," said Njiri, "they have made bad medicine against us. They made witchcraft. They must be punished before we are hurt."

Njiri and his men argued with Mary, but finally they listened to her. They turned around and once more started for home. Mary went with them to make sure they would get there. At last they came again to the banana plant and the witch medicine. They were afraid to pass it.

"If we pass it, we will get sick and die," said Njiri.

"That is sinful foolishness," said Mary. "That banana plant and those other things will not hurt you. I am not afraid of them."

Mary picked up the banana plant, the palm leaves, nuts and coconut shell and threw them into the jungle.

"Now, brave men, come on. I have cleared the path. Let us go to your village."

Timidly the men tiptoed past the place where the "medicine" had been. Then they went on to their own village. Once more Mary thought that all would be peaceful now for a while. She started for the village of Ekenge.

No sooner was Mary gone than the people of Njiri began drinking again. Then they started quarreling and fighting. One of the men in the village ran and told Mary.

"I will fix that," said Mary. She took some of the men of Ekenge with her. She went to the village of Njiri. With the help of the men of Ekenge and some of the people of the village, they tied some of the most drunken men and the wildest fighters to the trees. They left them there to cool themselves in the breezes of the jungle.

After several hours Mary untied them because she was afraid that some lions might come and kill and eat them. Now that things were quiet, Mary again started for home. On the way she picked up the little banana plant that had caused so much trouble and took it with her.

"I will plant it in my own yard and see what witchcraft can do!" said Mary.

Early the next morning, a man from Njiri's village came running into Ekenge. He went to Mary's house.

"Ma," said the runner, "Chief Njiri was very sick last night. He suffered very much. The witch doctor took sticks and shells and shot from his leg. It is because he walked past the banana plant and other magic medicine. Give me the little banana plant for the chief."

"No, I cannot do that," said Mary. She knew that if the banana plant was taken to the chief, someone would die because of the witchcraft belief.

"But you must send it," said Chief Edem. "If you do not send it, he will make war on us."

"Very well," said Mary, "I will send it. But I know there will be much trouble."

So he took the banana plant to Chief Njiri. When he received it, he and his warriors went to the village which he thought was working witchcraft against him. He made all the people of the village come to him. In great fear they came.

"Every one of you must swear that you did not make that bad medicine against me. I am going to find out who is working that witchcraft to hurt me."

All the people of the village swore they had not done it.

"I am going to take one of your finest young men with me. If I find that you have told me a lie, I will kill him."

Njiri's warriors captured a young man and took him along. If the villagers had tried to rescue him, he would have been killed, and many of them would have been killed also. They sent a man to Mary.

"Ma," said the man, "please help us. Please get Njiri to free Kolu."

"I don't like to have anything to do with Njiri. He is very wicked. But I will go and try to get Kolu free."

Mary went to the village of Chief Njiri. She walked right up to the chief. The warriors of Chief Njiri looked at her with angry faces. They shook their spears at her.

"Chief Njiri," said Mary, "why have you taken this young man? He has done you no harm. You are doing a bad thing."

"Ha, ha," laughed Chief Njiri. "Do you think I am so foolish, Ma? I know these people put bad medicine in my path. I saw the sticks and shells which the witch doctor took from my leg. If sickness comes, I will kill this man."

"The village people have sworn to you that they did not put those things in your path," said Mary.

"Perhaps they are lying."

"They are not lying, but you have lied. You promised to go home and not harm these people. You lied to me. You have made trouble. You went to their village and made them swear. You stole this young man. It is wrong to lie. God will surely punish those who speak with a lying tongue. Please set this young man free so that he may return to his village and his people."

"Ma," answered Chief Njiri, "you do not understand these things. You do not know the badness in the hearts of these people. You do not know the bad things they want to do against me. You do not know about witchcraft."

"Oh, yes, I do," said Mary. "I know that God will punish those who do witchcraft. He will punish those who are foolish enough to believe in it. The people who trust in Jesus do not fear witchcraft. Why do you not trust in Jesus?"

"I don't need Jesus. I am a strong chief. I have many warriors. No one can harm me."

"If no one can hurt you, why don't you set this young man free?"

"I will not set him free. If I keep him, his people will be afraid even to try hurting me."

"But think, Chief, how you would feel if you were captured and taken away from your people? Think how sad this young man feels. Great chiefs show mercy and kindness to the weak. Will you show mercy and kindness to the people of the village and free this young man?"

"A great chief is not weak. He does not act like a woman. A woman shows kindness and love. I am not weak. I will punish. I will revenge myself on those who would do evil to me."

"Revenge belongs to the true and powerful God. He will punish those who do evil. I beg you, Chief Njiri, to set this man free."

"Ma, if I were not a good chief I would have killed you a long time ago. But go now. I do not want to hear your talk. I will not set this young man free. Maybe I will kill him. Maybe I will not kill him. But I will not set him free. Go, before I become angry with you."