Chapter XI: Prologue: Sidenote: A.D. 800. PROLOGUE TO BOOK II (3)

“In the name of our Lord Jesus Christ, I Edmund, king of the Angles, and governor and ruler of the other surrounding nations, with the advice and consent of my nobility, for the hope of eternal retribution, and remission of my transgressions, do grant to the church of the holy mother of God, Mary of Glastonbury, and the venerable Dunstan, whom I have there constituted abbat, the franchise and jurisdiction, rights, customs, and all the forfeitures of all their possessions; that is to say,[173] burhgeritha, and hundred-setena, athas and ordelas, and infangenetheofas, hamsocne, and fridebrice, and forestel and toll, and team, throughout my kingdom, and their lands shall be free to them, and released from all exactions, as my own are. But more especially shall the town of Glastonbury, in which is situated that most ancient church of the holy mother of God, together with its bounds, be more free than other places. The abbat of this place, alone, shall have power, as well in causes known as unknown; in small and in great; and even in those which are above, and under the earth; on dry land, and in the water; in woods and in plains; and he shall have the same authority of punishing or remitting the crimes of delinquents perpetrated within it, as my court has; in the same manner as my predecessors have granted and confirmed by charter; to wit, Edward my father, and Elfred his father, and Kentwin, Ina, and Cuthred, and many others, who more peculiarly honoured and esteemed that noble place. And that any one, either bishop, or duke,[174] or prince, or any of their servants, should dare to enter it for the purpose of holding courts, or distraining, or doing any thing contrary to the will of the servants of God there, I inhibit under God’s curse. Whosoever therefore shall benevolently augment my donation, may his life be prosperous in this present world; long may he enjoy his happiness: but whosoever shall presume to invade it through his own rashness, let him know for certain that he shall be compelled with fear and trembling to give account before the tribunal of a rigorous judge, unless he shall first atone for his offence by proper satisfaction.”

[Sidenote: [A.D. 946.] EDMUND KILLED.]

The aforesaid donation was granted in the year of our Lord Jesus Christ’s incarnation 944, in the first of the indiction, and was written in letters of gold in the book of the Gospels, which he presented to the same church elegantly adorned. Such great and prosperous successes, however, were obscured by a melancholy death. A certain robber named Leofa, whom he had banished for his crimes, returning after six years’ absence totally unexpected, was sitting, on the feast of St. Augustine, the apostle of the English, and first archbishop of Canterbury, among the royal guests at Puckle-church,[175] for on this day the English were wont to regale in commemoration of their first preacher; by chance too, he was placed near a nobleman whom the king had condescended to make his guest. This, while the others were eagerly carousing, was perceived by the king alone; when, hurried with indignation and impelled by fate, he leaped from the table, caught the robber by the hair, and dragged him to the floor; but he secretly drawing a dagger from its sheath plunged it with all his force into the breast of the king as he lay upon him. Dying of the wound, he gave rise over the whole kingdom to many fictions concerning his decease. The robber was shortly torn limb from limb by the attendants who rushed in, though he wounded some of them ere they could accomplish their purpose. St. Dunstan, at that time abbat of Glastonbury, had foreseen his ignoble end, being fully persuaded of it from the gesticulations and insolent mockery of a devil dancing before him. Wherefore, hastening to court at full speed, he received intelligence of the transaction on the road. By common consent then it was determined, that his body should be brought to Glastonbury and there magnificently buried in the northern part of the tower. That such had been his intention, through his singular regard for the abbat, was evident from particular circumstances. The village also where he was murdered was made an offering for the dead, that the spot which had witnessed his fall might ever after minister aid to his soul.

In his fourth year, that is, in the year of our Lord 944, William, the son of Rollo, duke of Normandy, was treacherously killed in France, which old writers relate as having been done with some degree of justice. Rinulph, one of the Norman nobility, owing William a grudge from some unknown cause, harassed him with perpetual aggressions. His son, Anschetil, who served under the earl, to gratify his lord durst offer violence to nature for taking his father in battle: he delivered him into the power of the earl, relying on the most solemn oath, that he should suffer nothing beyond imprisonment. As wickedness, however, constantly discovers pretences for crime, the earl, shortly after feigning an excuse, sends Anschetil to Pavia bearing a letter to the duke of Italy, the purport of which was his own destruction. Completing his journey, he was received, on his entrance into the city, in the most respectful manner; and delivering the letter, the duke, astonished at the treachery, shuddered, that a warrior of such singular address should be ordered to be despatched. But as he would not oppose the request of so renowned a nobleman, he laid an ambush of a thousand horsemen, as it is said, for Anschetil when he left the city. For a long time, with his companions whom he had selected out of all Normandy, he resisted their attack; but at last he fell nobly, compensating his own death by slaying many of the enemy. The only survivor on either side was Balso, a Norman, a man of small size, but of incredible courage; although some say that he was ironically called short. This man, I say, alone hovered round the city, and by his single sword terrified the townspeople as long as he thought proper. No person will deem this incredible, who considers what efforts the desperation of a courageous man will produce, and how little military valour the people of that region possess. Returning thence to his own country, he laid his complaint of the perfidy of his lord before the king of France. Fame reported too, that Rinulph, in addition to his chains, had had his eyes put out. In consequence the earl being cited to his trial at Paris, was met, under the pretence of a conference, as they assert, and killed by Balso; thus making atonement for his own perfidy, and satisfying the rage of his antagonist in the midst of the river Seine. His death was the source of long discord between the French and Normans, till by the exertions of Richard his son it had a termination worthy such a personage. A truer history[176] indeed relates, that being at enmity with Ernulph, earl of Flanders, he had possessed himself of one of his castles, and that being invited out by him to a conference, on a pretended design of making a truce, he was killed by Balso, as they were conversing in a ship: that a key was found at his girdle, which being applied to the lock of his private cabinet, discovered certain monastic habiliments;[177] for he ever designed, even amid his warlike pursuits, one day to become a monk at Jumiéges; which place, deserted from the time of Hasten, he cleared of the overspreading thorns, and with princely magnificence exalted to its present state.

[Sidenote: [A.D. 946-955.] EDRED--EDWY.]

In the year of our Lord 946, Edred, Edward’s third son, assuming the government, reigned nine years and a half. He gave proof that he had not degenerated in greatness of soul from his father and his brothers; for he nearly exterminated the Northumbrians and the Scots, laying waste the whole province with sword and famine, because, having with little difficulty compelled them to swear fidelity to him, they broke their oath, and made Iricius their king. He for a long time kept Wulstan, archbishop of York, who, it was said, connived at the revolt of his countrymen, in chains, but afterwards, out of respect to his ecclesiastical dignity, released and pardoned him. In the meantime, the king himself, prostrate at the feet of the saints, devoted his life to God and to Dunstan, by whose admonition he endured with patience his frequent bodily pains,[178] prolonged his prayers, and made his palace altogether the school of virtue. He died accompanied with the utmost grief of men, but joy of angels; for Dunstan, learning by a messenger that he was sick, while urging his horse in order to see him, heard a voice thundering over his head, “Now king Edred sleeps in the Lord.” He lies buried in the cathedral at Winchester.

In the year of our Lord 955, Edwy, son of Edmund, the brother of Athelstan the former king, taking possession of the kingdom, retained it four years: a wanton youth, who abused the beauty of his person in illicit intercourse. Finally, taking a woman nearly related to him as his wife, he doated on her beauty, and despised the advice of his counsellors. On the very day he had been consecrated king, in full assembly of the nobility, when deliberating on affairs of importance and essential to the state, he burst suddenly from amongst them, darted wantonly into his chamber, and rioted in the embraces of the harlot. All were indignant of the shameless deed, and murmured among themselves. Dunstan alone, with that firmness which his name implies,[179] regardless of the royal indignation, violently dragged the lascivious boy from the chamber, and on the archbishop’s compelling him to repudiate the strumpet,[180] made him his enemy for ever. Soon after, upheld by most contemptible supporters, he afflicted with undeserved calamities all the members of the monastic order throughout England,--who were first despoiled of their property, and then driven into exile. He drove Dunstan himself, the chief of monks, into Flanders. At that time the face of monachism was sad and pitiable. Even the monastery of Malmesbury, which had been inhabited by monks for more than two hundred and seventy years, he made a sty for secular canons. But thou, O Lord Jesus, our creator and redeemer, gracious disposer, art abundantly able to remedy our defects by means of those irregular and vagabond men. Thou didst bring to light thy treasure, hidden for so many years--I mean the body of St. Aldhelm, which they took up and placed in a shrine. The royal generosity increased the fame of the canons; for the king bestowed on the saint an estate, very convenient both from its size and vicinity. But my recollection shudders even at this time, to think how cruel he was to other monasteries, equally on account of the giddiness of youth, and the pernicious counsel of his concubine, who was perpetually poisoning his uninformed mind. But let his soul, long since placed in rest by the interposition of Dunstan,[181] pardon my grief: grief, I say, compels me to condemn him, “because private advantage is not to be preferred to public loss, but rather public loss should outweigh private advantage.” He paid the penalty of his rash attempt even in this life, being despoiled of the greatest part of his kingdom;[182] shocked with which calamity, he died, and was buried in the new minster at Winchester.

CHAP. VIII.

_Of king Edgar, son of king Edmund._ [A.D. 959-975.]

[Sidenote: [A.D. 959-975.] OF KING EDGAR.]

In the year of our Lord’s incarnation 959, Edgar, the honour and delight of the English, the son of Edmund, the brother of Edwy, a youth of sixteen years old, assuming the government, held it for about a similar period. The transactions of his reign are celebrated with peculiar splendour even in our times. The Divine love, which he sedulously procured by his devotion and energy of counsel, shone propitious on his years. It is commonly reported, that at his birth Dunstan heard an angelic voice, saying, “Peace to England so long as this child shall reign, and our Dunstan survives.” The succession of events was in unison with the heavenly oracle; so much while he lived did ecclesiastical glory flourish, and martial clamour decay. Scarcely does a year elapse in the chronicles, in which he did not perform something great and advantageous to his country; in which he did not build some new monastery. He experienced no internal treachery, no foreign attack. Kinad, king of the Scots, Malcolm, of the Cambrians, that prince of pirates, Maccus, all the Welsh kings, whose names were Dufnal, Giferth, Huval, Jacob, Judethil, being summoned to his court, were bound to him by one, and that a lasting oath; so that meeting him at Chester, he exhibited them on the river Dee in triumphal ceremony. For putting them all on board the same vessels he compelled them to row him as he sat at the prow: thus displaying his regal magnificence, who held so many kings in subjection. Indeed, he is reported to have said, that henceforward his successors might truly boast of being kings of England, since they would enjoy so singular an honour. Hence his fame being noised abroad, foreigners, Saxons, Flemings, and even Danes, frequently sailed hither, and were on terms of intimacy with Edgar, though their arrival was highly prejudicial to the natives: for from the Saxons they learned an untameable ferocity of mind; from the Flemings an unmanly delicacy of body; and from the Danes drunkenness; though they were before free from such propensities, and disposed to observe their own customs with native simplicity rather than admire those of others. For this history justly and deservedly blames him; for the other imputations which I shall mention hereafter have rather been cast on him by ballads.

[Sidenote: [A.D. 973.] KING EDGAR’S REFORMS.]

At this time the light of holy men was so resplendent in England, that you would believe the very stars from heaven smiled upon it. Among these was Dunstan, whom I have mentioned so frequently, first, abbat of Glastonbury; next, bishop of Worcester; and lastly, archbishop of Canterbury: of great power in earthly matters, in high favour with God; in the one representing Martha, in the other Mary. Next to king Alfred, he was the most extraordinary patron of the liberal arts throughout the whole island; the munificent restorer of monasteries; terrible were his denunciations against transgressing kings and princes; kind was his support of the middling and poorer classes. Indeed, so extremely anxious was he to preserve peace ever in trivial matters, that, as his countrymen used to assemble in taverns, and when a little elevated quarrel as to the proportions of their liquor, he ordered gold or silver pegs to be fastened in the pots, that whilst every man knew his just measure, shame should compel each neither to take more himself, nor oblige others to drink beyond their proportional share. Osberne,[183] precentor of Canterbury, second to none of these times in composition, and indisputably the best skilled of all in music, who wrote his life with Roman elegance, forbids me to relate farther praiseworthy anecdotes of him. Besides, in addition to this, if the divine grace shall accompany my design, I intend after the succession of the kings at least to particularize the names of all the bishops of each province in England, and to offer them to the knowledge of my countrymen, if I shall be able to coin anything worth notice out of the mintage of antiquity. How powerful indeed the sanctity and virtue of Dunstan’s disciples were, is sufficiently evidenced by Ethelwold, made abbat of Abingdon from a monk of Glastonbury, and afterwards bishop of Winchester, who built so many and such great monasteries, as to make it appear hardly credible how the bishop of one see should be able to effect what the king of England himself could scarcely undertake. I am deceived, and err through hasty opinion, if what I assert be not evident. How great are the monasteries of Ely, Peterborough, and Thorney, which he raised from the foundations, and completed by his industry; which though repeatedly reduced by the wickedness of plunderers, are yet sufficient for their inhabitants. His life was composed in a decent style by Wulstan,[184] precentor of Winchester, who had been his attendant and pupil: he wrote also another very useful work, “On the Harmony of Sounds,” a proof that he was a learned Englishman, a man of pious life and correct eloquence. At that time too Oswald, nephew of Odo, who had been archbishop before Dunstan, from a monk of Flory becoming bishop of Worcester and archbishop of York, claimed equal honours with the others. Treading the same paths, he extended the monastic profession by his authority, and built a monastery at Ramsey in a marshy situation. He filled the cathedral of Worcester with monks, the canons not being driven out by force, but circumvented by pious fraud.[185] Bishop Ethelwold, by the royal command, had before expelled the canons from Winchester, who, upon the king’s giving them an option either to live according to rule, or depart the place, gave the preference to an easy life, and were at that time without fixed habitations wandering over the whole island. In this manner these three persons, illuminating England, as it were, with a triple light, chased away the thick darkness of error. In consequence, Edgar advanced the monastery of Glastonbury, which he ever loved beyond all others, with great possessions, and was anxiously vigilant in all things pertaining either to the beauty or convenience of the church, whether internally or externally. It may be proper here to subjoin to our narrative the charter he granted to the said church, as I have read it in their ancient chartulary.[186]

[Sidenote: [A.D. 973.] EDGAR’S CHARTER.]

[Sidenote: [A.D. 973.] CHARTER OF GLASTONBURY.]

“Edgar of glorious memory, king of the Angles, son of king Edmund, whose inclinations were ever vigilantly bent on divine matters, often coming to the monastery of the holy mother of God at Glastonbury, and studying to honour this place with dignity superior to others, hath by the common consent of the bishops, abbats, and nobility, conferred on it many and very splendid privileges;--the first of which is, that no person, unless a monk of that place, shall there be abbat, either in name or in office, nor any other, except such as the common consent of the meeting shall have chosen according to the tenor of the rule. But should necessity so ordain, that an abbat or monk of another monastery be made president of this place, then he deems it proper that none shall be appointed, but such as the congregation of the monastery may elect, to preside over them in the fear of the Lord; nor shall this be done, if any, even the lowest of the congregation, can be there found fit for the office. He hath appointed too, that the election of their abbat shall rest for ever in the monks, reserving only to himself and his heirs the power of giving the pastoral staff to the elected brother. He hath ordained also, that so often as the abbat or the monks of this place shall appoint any of their society to be dignified with holy orders, they shall cause any bishop canonically ordained, either in his own cathedral, or in the monastery of St. Mary at Glastonbury, to ordain such monks and clerks as they deem fit to the church of St. Mary. He hath granted moreover, that as he himself decides in his own dominions, so the abbat or the convent shall decide the causes of their entire island,[187] in all matters ecclesiastical or secular, without the contradiction of any one. Nor shall it be lawful for any person to enter that island which bore witness to his birth, whether he be bishop, duke, or prince, or person of whatever order, for the purpose of there doing any thing prejudicial to the servants of God: this he forbids altogether, in the same manner as his predecessors have sanctioned and confirmed by their privileges; that is to say, Kentwin, Ina, Ethelard, Cuthred, Alfred, Edward, Athelstan, and Edmund. When, therefore, by the common consent, as has been said, of his prelates, abbats, and nobility, he determined to grant these privileges to the place aforesaid, he laid his own horn, beautifully formed of ivory and adorned with gold, upon the altar of the holy mother of God, and by that donation confirmed them to the same holy mother of God, and her monks, to be possessed for ever. Soon after he caused this horn to be cut in two in his presence, that no future abbat might give or sell it to any one, commanding part of it to be kept upon the spot for a testimony of the aforesaid donation. Recollecting, however, how great is the temerity of human inconstancy, and on whom it is likely to creep, and fearing lest any one hereafter should attempt to take away these privileges from this place, or eject the monks, he sent this charter of royal liberality to the renowned lord, pope John, who had succeeded Octavian in the honour of the pontificate, begging him to corroborate these grants by an apostolical bull. Kindly receiving the legation, the pope, with the assenting voice of the Roman council, confirmed what had been already ordained, by writing an apostolical injunction, terribly hurling on the violators of them, should any be so daring, the vengeance of a perpetual curse. This confirmation therefore of the aforesaid pope, directed to the same place, king Edgar, of worthy memory, laid upon the altar of the holy mother of God for a perpetual remembrance, commanding it to be carefully kept in future for the information of posterity. We have judged it proper to insert both these instruments, lest we should be supposed to invent such things against those persons who seek to enter into the fold of St. Mary, not like shepherds, by the door, but like thieves and robbers, some other way. “Be it known to all the faithful, that I, John the twelfth, through the mercy of God unworthy pope of the holy Roman See, am intreated by the humble request of the noble Edgar, king of the Angles, and of Dunstan, archbishop of the holy church of Canterbury, for the monastery of St. Mary, Glastonbury; which, induced by the love of the heavenly King, they have endowed with many great possessions, increasing in it the monastic order, and having confirmed it by royal grant, they pray me also so to do. Wherefore assenting to their affectionate request, I take that place into the bosom of the Roman church, and the protection of the holy apostles, and support and confirm its immunities as long as it shall remain in the same conventual order in which it now flourishes. The monks shall have power to elect their own superior; ordination, as well of monks as of clerks, shall be at the will of the abbat and convent. We ordain, moreover, that no person shall have liberty to enter this island, either to hold courts, to make inquiry, or to correct; and should any one attempt to oppose this, or to take away, retain, diminish, or harass with vexatious boldness, the possessions of the same church, he shall become liable to a perpetual curse, by the authority of God the Father, Son, and Holy Spirit, the holy mother of God, the holy apostles Peter and Paul, and all saints, unless he recant. But the peace of our Lord Jesus Christ be with all who maintain the rights of the place aforesaid. Amen. And let this our deed remain unshaken. Done in the time of Edward, abbat of the said monastery.” The aforesaid king Edgar confirmed these things at London, by his solemn charter, in the twelfth year of his reign; and in the same year, that is, of our Lord 965,[188] the pope aforesaid allowed them in a general synod at Rome, and commanded all members of superior dignity who were present at the said general council, to confirm them likewise. Let the despisers then of so terrible a curse consider well what an extensive sentence of excommunication hangs over their heads: and indeed to St. Peter the apostle, the chief of apostles, Christ gave the office either of binding or loosing, as well as the keys of the kingdom of heaven. But to all the faithful it must be plain and evident, that the head of the Roman church must be the vicar of this apostle, and the immediate inheritor of his power. Over this church then John of holy memory laudably presided in his lifetime, as he lives to this day in glorious recollection, promoted thereto by the choice of God and of all the people. If then the ordinance of St. Peter the apostle be binding, consequently that of John the pope must be so likewise; but not even a madman would deny the ordinance of Peter the apostle to be binding, consequently no one in his sober senses can say that the ordinance of John the pope is invalid. Either, therefore, acknowledging the power conferred by Christ on St. Peter and his successors, they will abstain from transgressing against the authority of so dreadful an interdict, or else contemning it, they will, with the devil and his angels, bring upon themselves the eternal duration of the curse aforewritten. In consequence, it is manifest that no stranger ever seized this monastery for himself, who did not, as shall appear, disgracefully lose it again; and that this occurred, not by any concerted plan of the monks, but by the judgment of God, for the avenging his holy authority. Wherefore let no man reading this despise it, nor make himself conspicuous by being angry at it; for should he, perhaps he will confess that to be said of himself which was designed to be spoken of another. The monastic order, for a long time depressed, now joyfully reared its head, and hence it came to pass that our monastery also resumed its ancient liberties: but this I think will be more suitably related in the words of the king himself.

[Sidenote: [A.D. 973.] ELFRIC GUARDIAN OF MALMESBURY.]

“I, Edgar, king of all Albion, and exalted, by the subjection of the surrounding kings maritime or insular, by the bountiful grace of God, to a degree never enjoyed by any of my progenitors, have often, mindful of so high an honour, diligently considered what offering I should more especially make from my earthly kingdom, to the King of kings. In aid of my pious devotion, heavenly love suddenly insinuated to my watchful solicitude, that I should rebuild all the holy monasteries throughout my kingdom, which, as they were outwardly ruinous, with mouldering shingles and worm-eaten boards, even to the rafters, so, what was still worse, they had become internally neglected, and almost destitute of the service of God; wherefore, ejecting those illiterate clerks, subject to the discipline of no regular order, in many places I have appointed pastors of an holier race, that is, of the monastic order, supplying them with ample means out of my royal revenues to repair their churches wherever ruinated. One of these pastors, by name Elfric, in all things a true priest, I have appointed guardian of that most celebrated monastery which the Angles call by a twofold name Maldelmes-burgh. To which, for the benefit of my soul, and in honour of our Saviour, and the holy mother of God the virgin Mary, and the apostles Peter and Paul, and the amiable prelate Aldhelm, I have restored, with munificent liberality, a portion of land: and more especially a piece of ground,[189] with meadows and woods. This, leased out by the aforesaid priest, was unjustly held by the contentious Edelnot; but his vain and subtle disputation being heard by my counsellors, and his false defence being, in my presence, nullified, by them, I have restored it to the use of the monastery in the year of our Lord 974, in the fourteenth of my reign, and the first of my royal consecration.”

[Sidenote: [A.D. 973.] EDGAR’S VISION.]

And here I deem it not irrelevant to commit to writing what was supernaturally shown to the king. He had entered a wood abundant in game, and, as usually happens, while his associates were dispersed in the thicket for the purpose of hunting, he was left alone. Pursuing his course, he came to the outlet of the wood, and stopping there waited for his companions. Shortly after, seized with an irresistible desire to sleep, he alighted from his horse, that the enjoyment of a short repose might assuage the fatigue of the past day. He lay down, therefore, under a wild apple-tree, where the clustering branches had formed a shady canopy all around. A river, flowing softly beside him, adding to his drowsiness, by its gentle murmur soothed him to sleep; when a bitch, of the hunting breed, pregnant, and lying down at his feet, terrified him in his slumbers. Though the mother was silent, yet the whelps within her womb barked in various sonorous tones, incited, as it were, by a singular delight in the place of their confinement. Astonished at this prodigy, as he lifted up his eyes towards the summit of the tree, he saw, first one apple, and then another, fall into the river, by the collision of which, the watery bubbles being put in commotion, a voice articulately sounded, “Well is thee.” Soon after, driven by the rippling wave, a little pitcher appeared upon the stream, and after that a larger vessel, overflowing with water, for the former was empty: and although by the violence of the stream the greater vessel pressed upon the lesser that it might discharge its waters into it; yet it ever happened that the pitcher escaped, still empty, and again, as in a haughty and insulting manner, attacked the larger. Returning home, as the Psalmist says, “He thought upon what had been done, and sought out his spirit.” His mother addressed him, however, that she might cheer both his countenance and his heart; saying, it should be her care to entreat God, who knew how to explain mysteries by the light of his inspiration. With this admonition he dispelled his grief and dismissed his anxiety, conscious of his mother’s sanctity, to whom God had vouchsafed many revelations. Her name was Elfgiva, a woman intent on good works, and gifted with such affection and kindness, that she would even secretly discharge the penalties of those culprits whom the sad sentence of the judges had publicly condemned. That costly clothing, which, to many women, is the pander of vice, was to her the means of liberality; as she would give a garment of the most beautiful workmanship to the first poor person she saw. Even malice itself, as there was nothing to carp at, might praise the beauty of her person and the work of her hands. Thoroughly comprehending the presage, she said to her son next morning, “The barking of the whelps while the mother was sleeping, implies, that after your death, those persons who are now living and in power, dying also, miscreants yet unborn will bark against the church of God. And whereas one apple followed the other, so that the voice, ‘Well is thee,’ seemed to proceed from the dashing of the second against the first, this implies that from you, who are now a tree shading all England, two sons will proceed; the favourers of the second will destroy the first, when the chiefs of the different parties will say to each of the boys, ‘Well is thee,’ because the dead will reign in heaven, the living on earth, Forasmuch as the greater pitcher could not fill the smaller, this signifies, that the Northern nations, which are more numerous than the English, shall attack England after your death; and, although they may recruit their deficiencies by perpetual supplies of their countrymen, yet they shall never be able to fill this Angle of the world, but instead of that, our Angles, when they seem to be completely subjugated, shall drive them out, and it shall remain under its own and God’s governance, even unto the time before appointed by Christ. Amen.”

Farther perusal will justify the truth of the presage. The manifest sanctity both of parent and child ought here to be considered; that the one should see a mystery when broad awake without impediment, and that the other should be able to solve the problem by the far-discerning eye of prophecy. The rigour of Edgar’s justice was equal to the sanctity of his manners, so that he permitted no person, be his dignity what it might, to elude the laws with impunity. In his time there was no private thief, no public freebooter, unless such as chose to risk the loss of life for their attacks upon the property of others.[190] How, indeed, can it be supposed that he would pass over the crimes of men when he designed to exterminate every beast of prey from his kingdom; and commanded Judwall, king of the Welsh, to pay him yearly a tribute of three hundred wolves? This he performed for three years, but omitted in the fourth, declaring that he could find no more.

[Sidenote: [A.D. 973.] EDGAR’S CHARACTER.]

Although it is reported that he was extremely small both in stature and in bulk, yet nature had condescended to enclose such strength in that diminutive body, that he would voluntarily challenge any person, whom he knew to be bold and valiant, to engage with him, and his greatest apprehension was, lest they should stand in awe of him in these encounters. Moreover, at a certain banquet, where the prating of coxcombs generally shows itself very freely, it is reported that Kinad, king of the Scots, said in a sportive manner, that it seemed extraordinary to him how so many provinces should be subject to such a sorry little fellow. This was caught up with malignant ear by a certain minstrel, and afterwards cast in Edgar’s teeth, with the customary raillery of such people. But he, concealing the circumstance from his friends, sent for Kinad, as if to consult him on some secret matter of importance, and leading him aside far into the recesses of a wood, he gave him one of two swords, which he had brought with him. “Now,” said he, “as we are alone, I shall have an opportunity of proving your strength; I will now make it appear which ought deservedly to command the other; nor shall you stir a foot till you try the matter with me, for it is disgraceful in a king to prate at a banquet, and not to be prompt in action.” Confused, and not daring to utter a word, he fell at the feet of his sovereign lord, and asked pardon for what was merely a joke; which he immediately obtained. But what of this? Every summer, as soon as the festival of Easter was passed, he ordered his ships to be collected on each coast; cruising to the western part of the island with the eastern fleet; and, dismissing that, with the western to the north; and then again with the northern squadron towards the east, carefully vigilant lest pirates should disturb the country. During the winter and spring, travelling through the provinces, he made inquiry into the decisions of men in power, severely avenging violated laws, by the one mode advancing justice, by the other military strength; and in both consulting public utility. There are some persons, indeed, who endeavour to dim his exceeding glory by saying, that in his earlier years he was cruel to his subjects, and libidinous in respect of virgins. Their first accusation they exemplify thus. There was, in his time, one Athelwold, a nobleman of celebrity and one of his confidants. The king had commissioned him to visit Elfthrida, daughter of Ordgar, duke of Devonshire, (whose charms had so fascinated the eyes of some persons that they commended her to the king), and to offer her marriage, if her beauty were really equal to report. Hastening on his embassy, and finding everything consonant to general estimation, he concealed his mission from her parents and procured the damsel for himself. Returning to the king, he told a tale which made for his own purpose; that she was a girl nothing out of the common track of beauty, and by no means worthy such transcendent dignity. When Edgar’s heart was disengaged from this affair, and employed on other amours, some tattlers acquainted him, how completely Athelwold had duped him by his artifices. Paying him in his own coin, that is, returning him deceit for deceit, he showed the earl a fair countenance, and, as in a sportive manner, appointed a day when he would visit his far-famed lady. Terrified, almost to death, with this dreadful pleasantry, he hastened before to his wife, entreating that she would administer to his safety by attiring herself as unbecomingly as possible: then first disclosing the intention of such a proceeding. But what did not this woman dare? She was hardy enough to deceive the confidence of her first lover, her first husband; to call up every charm by art, and to omit nothing which could stimulate the desire of a young and powerful man. Nor did events happen contrary to her design. For he fell so desperately in love with her the moment he saw her, that, dissembling his indignation, he sent for the earl into a wood at Warewelle,[191] called Harewood, under pretence of hunting, and ran him through with a javelin: and when the illegitimate son of the murdered nobleman approached with his accustomed familiarity, and was asked by the king how he liked that kind of sport, he is reported to have said, “Well, my sovereign liege, I ought not to be displeased with that which gives you pleasure.” This answer so assuaged the mind of the raging monarch, that, for the remainder of his life, he held no one in greater estimation than this young man; mitigating the offence of his tyrannical deed against the father, by royal solicitude for the son. In expiation of this crime, a monastery which was built on the spot by Elfthrida is inhabited by a large congregation of nuns.

To this instance of cruelty, they add a second of lust. Hearing of the beauty of a certain virgin, who was dedicated to God, he carried her off from a monastery by force, ravished her, and repeatedly made her the partner of his bed. When this circumstance reached the ears of St. Dunstan, he was vehemently reproved by him, and underwent a seven years’ penance; though a king, submitting to fast and to forego the wearing of his crown for that period.[192] They add a third, in which both vices may be discovered. King Edgar coming to Andover, a town not far from Winchester, ordered the daughter of a certain nobleman, the fame of whose beauty had been loudly extolled, to be brought to him. The mother of the young lady, shocked at the proposed concubinage of her daughter, assisted by the darkness of night placed an attendant in his bed; a maiden indeed neither deficient in elegance nor in understanding. The night having passed, when aurora was hastening into day, the woman attempted to rise; and being asked, “why in such haste?” she replied, “to perform the daily labour of her mistress.” Retained though with difficulty, on her knees she bewailed her wretched situation to the king, and entreated her freedom as the recompence of her connexion with him; saying, “that it became his greatness, not to suffer one who had ministered to his royal pleasure, any longer to groan under the commands of cruel masters.” His indignation being excited, and sternly smiling, while his mind was wavering between pity to the girl, and displeasure to her mistress, he, at last, as if treating the whole as a joke, released her from servitude, and dismissed his anger. Soon after, he exalted her with great honour, to be mistress of her former tyrants, little consulting how they liked it, loved her entirely, nor left her bed till he took Elfthrida, the daughter of Ordgar, to be his legitimate wife. Elfthrida bore him Edmund, who dying five years before his father, lies buried at Romsey, and Ethelred, who reigned after him. Besides, of Egelfleda, surnamed the fair, the daughter of the most powerful duke, Ordmer, he begot Edward; and St. Editha of Wulfritha, who it is certain was not a nun at that time, but being a lay virgin had assumed the veil through fear of the king, though she was immediately afterwards forced to the royal bed; on which, St. Dunstan, offended that he should desire lustfully a person who had been even the semblance of a nun, exerted the pontifical power against him. But however these things may be, this is certain, that from the sixteenth year of his age, when he was appointed king, till the thirtieth, he reigned without the insignia of royalty; for at that time, the princes and men of every order assembling generally, he was crowned with great pomp at Bath, survived only three years, and was buried at Glastonbury. Nor is it to be forgotten, that when abbat Ailward opened his tomb in the year of our Lord 1052, he found the body unconscious of corruption; which instead of inclining him to reverence, served only to increase his audacity. For when the receptacle which he had prepared, seemed too small to admit the body, he profaned the royal corpse by cutting it. Whence the blood immediately gushing out in torrents, shook the hearts of the by-standers with horror. In consequence his royal remains were placed upon the altar in a shrine, which he had himself given to this church, with the head of St. Apollinaris, and the relics of Vincent the martyr; which purchased, at a great price, he had added to the beauty of the house of God. The violator of the sacred body presently became distracted, and not long after, going out of the church, met his death by a broken neck. Nor did the display of royal sanctity stop thus; it proceeded still further, a man, lunatic and blind, being there cured. Deservedly then does the report prevail among the English, that no king, either of his own or former times in England, could be justly and fairly compared to Edgar: for nothing could be more holy than his life, nothing more praiseworthy than his justice; those vices excepted which he afterwards obliterated by abundant virtues: a man who rendered his country illustrious through his distinguished courage, and the brilliancy of his actions, as well as by the increase of the servants of God. After his departure, the state and the hopes of the English met with a melancholy reverse.[193]

CHAP. IX.

_Of St. Edward king and martyr the son of Edgar._ [A.D. 975-978.]

[Sidenote: [A.D. 975-977.] COUNCIL AT CALNE.]

In the year of our Lord 975, Edward the son of Edgar began to reign, and enjoyed the sovereignty for three years and a half. Dunstan, in common consent with the other bishops, elevated him to the royal dignity, in opposition, as it is said, to the will of some of the nobility, and of his step-mother; who was anxious to advance her son Ethelred, a child scarcely seven years of age, in order that herself might govern under colour of his name. Then, from the increasing malice of men, the happiness of the kingdom was impaired; then too, comets were seen, which were asserted certainly to portend either pestilence to the inhabitants, or a change in the government. Nor was it long ere there followed a scarcity of corn; famine among men; murrain among cattle; and an extraordinary accident at a royal town called Calne. For as soon as Edgar was dead, the secular canons who had been for some time expelled their monasteries, rekindled the former feuds, alleging, that it was a great and serious disgrace, for new comers to drive the ancient inmates from their dwellings; that it could not be esteemed grateful to God, who had granted them their ancient habitations: neither could it be so to any considerate man, who might dread that injustice as likely to befall himself, which he had seen overtake others. Hence they proceeded to clamour and rage, and hastened to Dunstan; the principal people, as is the custom of the laity, exclaiming more especially, that the injury which the canons had wrongfully suffered, ought to be redressed by gentler measures. Moreover, one of them, Elferius, with more than common audacity, had even overturned almost all the monasteries which that highly revered monk Ethelwold, bishop of Winchester, had built throughout Mercia. On this account a full synod being convened, they first assembled at Winchester. What was the issue of the contest of that place, other writings declare;[194] relating, that the image of our Saviour, speaking decidedly, confounded the canons and their party. But men’s minds being not yet at rest on the subject, a council was called at Calne; where, when all the senators of England, the king being absent on account of his youth, had assembled in an upper chamber, and the business was agitated with much animosity and debate; while the weapons of harsh reproach were directed against that firmest bulwark of the church, I mean Dunstan, but could not shake it; and men of every rank were earnestly defending their several sides of the question; the floor with its beams and supporters gave way suddenly and fell to the ground. All fell with it except Dunstan, who alone escaped unhurt by standing on a single rafter which retained its position: the rest were either killed, or subjected to lasting infirmity. This miracle procured the archbishop peace on the score of the canons; all the English, both at that time and afterwards, yielding to his sentiments.

Meanwhile king Edward conducted himself with becoming affection to his infant brother and his step-mother; he retained only the name of king, and gave them the power; following the footsteps of his father’s piety, and giving both his attention and his heart to good council. The woman, however, with that hatred which a step-mother only can entertain, began to meditate a subtle stratagem, in order that not even the title of king might be wanting to her child, and to lay a treacherous snare for her son-in-law, which she accomplished in the following manner. He was returning home, tired with the chase and gasping with thirst from the exercise, while his companions were following the dogs in different directions as it happened, when hearing that they dwelt in a neighbouring mansion, the youth proceeded thither at full speed, unattended and unsuspecting, as he judged of others by his own feelings. On his arrival, alluring him to her with female blandishment, she made him lean forward, and after saluting him while he was eagerly drinking from the cup which had been presented, the dagger of an attendant pierced him through. Dreadfully wounded, with all his remaining strength he clapped spurs to his horse in order to join his companions; when one foot slipping, he was dragged by the other through the trackless paths and recesses of the wood, while the streaming blood gave evidence of his death to his followers. Moreover, they then commanded him to be ingloriously interred at Wareham; envying him even holy ground when dead, as they had envied him his royal dignity while living. They now publicly manifested their extreme joy as if they had buried his memory with his body; but God’s all-seeing eye was there, who ennobled the innocent victim by the glory of miracles. So much is human outweighed by heavenly judgment. For there lights were shown from above; there the lame walked; there the dumb resumed his faculty of speech; there every malady gave way to health. The fame of this pervading all England, proclaimed the merits of the martyr. The murderess excited by it, attempted a progress thither; and was already urging forward the horse she had mounted, when she perceived the manifest anger of God; for the same creature which she had heretofore constantly ridden, and which was used to outstrip the very wind in speed, now by command of God, stood motionless. The attendants, both with whips and clamours, urged him forward that he might carry his noble mistress with his usual readiness; but their labour was in vain. They changed the horse; and the same circumstance recurred. Her obdurate heart, though late, perceived the meaning of the miracle; wherefore, what she was not herself permitted to do, she suffered to be performed by another: for that Elferius, whom I before blamed for destroying the monasteries, repenting of his rashness, and being deeply distressed in mind, took up the sacred corpse from its unworthy burial-place, and paid it just and distinguished honours at Shaftesbury. He did not escape unpunished, however, for, within a year afterwards, he was eaten of the vermin which we call lice. Moreover, since a mind unregulated is a torment to itself, and a restless spirit endures its own peculiar punishment in this life, Elfthrida declining from her regal pride, became extremely penitent; so that at Werewell, for many years, she clothed her pampered body in hair-cloth, slept at night upon the ground without a pillow; and mortified her flesh with every kind of penance. She was a beautiful woman; singularly faithful to her husband; but deserving punishment from the commission of so great a crime. It is believed and commonly reported, that from her violence to Edward, the country for a long time after groaned under the yoke of barbarian servitude.

At Shaftesbury, truly shines a splendid proof of royal sanctity; for to his merit must it be attributed, that there a numerous choir of women dedicated to God, not only enlighten those parts with the blaze of their religion, but even reach the very heavens. There reside sacred virgins wholly unconscious of contamination, there, continent widows, ignorant of a second flame after the extinction of the first; in all whose manner, graceful modesty is so blended with chastened elegance, that nothing can exceed it. Indeed it is matter of doubt which to applaud most, their assiduity in the service of God or their affability in their converse with men: hence assent is justly given to those persons who say that, the world, which has long tottered with the weight of its sins, is entirely supported by their prayers.

CHAP. X.

_Of king Ethelred and king Edmund._ [A.D. 979-1017.]

[Sidenote: [A.D. 978, 979.] ETHELRED--EDMUND.]

In the year of our Lord’s incarnation 979, Ethelred, son of Edgar and Elfthrida, obtaining the kingdom, occupied, rather than governed it for thirty-seven years. The career of his life is said to have been cruel in the beginning, wretched in the middle, and disgraceful in the end. Thus, in the murder to which he gave his concurrence, he was cruel; base in his flight, and effeminacy; miserable in his death. Dunstan, indeed, had foretold his worthlessness, having discovered it by a very filthy token: for when quite an infant, the bishops standing round, as he was immersed in the baptismal font, he defiled the sacrament by a natural evacuation: at which Dunstan, being extremely angered, exclaimed, “By God, and his mother, this will be a sorry fellow.” I have read, that when he was ten years of age, hearing it noised abroad that his brother was killed, he so irritated his furious mother by his weeping, that not having a whip at hand, she beat the little innocent with some candles she had snatched up: nor did she desist, till herself bedewed him, nearly lifeless, with her tears. On this account he dreaded candles during the rest of his life, to such a degree that he would never suffer the light of them to be brought into his presence. The nobility being assembled by the contrivance of his mother, and the day appointed for Dunstan, in right of his see, to crown him, he, though he might be ill-affected to them, forbore to resist, being a prelate of mature age, and long versed in secular matters. But, when placing the crown on his head he could not refrain from giving vent with a loud voice, to that prophetic spirit which he had so deeply imbibed. “Since,” said he, “thou hast aspired to the kingdom by the death of thy brother, hear the word of God; thus saith the Lord God: the sin of thy abandoned mother, and of the accomplices of her base design, shall not be washed out but by much blood of the wretched inhabitants; and such evils shall come upon the English nation as they have never suffered from the time they came to England until then.” Nor was it long after, that is, in his third year, that seven piratical vessels came to Southampton, a port near Winchester, and having ravaged the coast fled back to the sea: this I think right to mention because many reports are circulated among the English, concerning these vessels.

[Sidenote: [A.D. 988-994.] DUNSTAN’S PROPHECY.]

[Sidenote: [A.D. 1012.] TREACHERY OF EDRIC.]