Chapter IX: Part 9
"Leave me not alone: confound me not with the matter that perishes: I am full of pain--have pity!"
To be the mere sport of hazard as a dead moth is on the wind--the heart of man refuses to believe it can be so with him. To be created only to be abandoned--he will not think that the forces of existence are so cruel and so unrelenting and so fruitless. In the world he may learn to say that he thinks so, and is resigned to it; but in loneliness the penumbra of his own existence lies on all creation, and the winds and the stars and the daylight and night and the vast unknown mute forces of life--all seem to him that they must of necessity be either his ministers or his destroyers.
* * *
Of all the innocent things that die, the impossible dreams of the poet are the things that die with most pain, and, perhaps, with most loss to humanity. Those who are happy die before their dreams. This is what the old Greek saying meant.
The world had not yet driven the sweet, fair follies from Signa's head, nor had it yet made him selfish. If he had lived in the age when Timander could arrest by his melodies the tide of revolution, or when the harp of the Persian could save Bagdad from the sword and flame of Murad, all might have been well with him. But the time is gone by when music or any other art was a king. All genius now is, at its best, but a servitor--well or ill fed.
* * *
Silently he put his hand out and grasped Signa's, and led him into the Spanish Chapel, and sank on his knees.
The glory of the morning streamed in from the cloister; all the dead gold and the faded hues were transfigured by it; the sunbeams shone on the face of Laura, the deep sweet colours of Bronzino's Coena glowed upward in the vault amidst the shadows; the company of the blessed, whom the old painters had gathered there, cast off the faded robes that the Ages had wrapped them in, and stood forth like the tender spirits that they were, and seemed to say, "Nay, we, and they who made us, we are not dead, but only waiting."
It is all so simple and so foolish there; the war-horses of Taddeo that bear their lords to eternity as to a joust of arms; the heretic dogs of Memmi, with their tight wooden collars; the beauteous Fiammetta and her lover, thronging amongst the saints; the little house, where the Holy Ghost is sitting, with the purified saints listening at the door, with strings tied to their heads to lift them into paradise; it is all so quaint, so childlike, so pathetic, so grotesque,--like a set of wooden figures from its Noah's Ark that a dying child has set out on its little bed, and that are so stiff and ludicrous, and yet which no one well can look at and be unmoved, by reason of the little cold hand that has found beauty in them.
As the dying child to the wooden figures, so the dead faith gives to the old frescoes here something that lies too deep for tears; we smile, and yet all the while we say;--if only we could believe like this; if only for us the dead could be but sleeping!
* * *
It was past midnight, and the moon had vanished behind her mountain, withdrawing her little delicate curled golden horn, as if to blow with it the trumpet-call of morning.
* * *
Such pretty, neat, ready lying as this would stand him in better stead than all the high spirit in the world; which, after all, only serves to get a man into hot water in this life and eternal fire in the next.
* * *
In the country of Virgil, life remains pastoral still. The field labourer of northern countries may be but a hapless hind, hedging and ditching dolefully, or at best serving a steam-beast with oil and fire; but in the land of the Georgics there is the poetry of agriculture still.
Materially it may be an evil and a loss--political economists will say so; but spiritually it is a gain. A certain peace and light lie on the people at their toil. The reaper with his hook, the plougher with his oxen, the girl who gleans amongst the trailing vines, the child that sees the flowers tossing with the corn, the men that sing to get a blessing on the grapes--they have all a certain grace and dignity of the old classic ways left with them. They till the earth still with the simplicity of old, looking straight to the gods for recompense. Great Apollo might still come down amidst them and play to them in their threshing-barns, and guide his milk-white beasts over their furrows,--and there would be nothing in the toil to shame or burden him. It will not last. The famine of a world too full will lay it waste; but it is here a little while longer still.
* * *
For Discontent already creeps into each of these happy households, and under her fox-skin hood says, "Let me in--I am Progress."
* * *
In most men and women, Love waking wakes, with itself, the soul.
In poets Love waking kills it.
* * *
When God gives genius, I think He makes the brain of some strange, glorious stuff, that takes all strength out of the character, and all sight out of the eyes. Those artists--they are like the birds we blind: they sing, and make people weep for very joy to hear them; but they cannot see their way to peck the worms, and are for ever wounding their breasts against the wires. No doubt it is a great thing to have genius; but it is a sort of sickness after all; and when love comes--
* * *
Lippo knew that wise men do not do harm to whatever they may hate.
They drive it on to slay itself.
So without blood-guiltiness they get their end, yet stainless go to God.
* * *
He was a little shell off the seashore that Hermes had taken out of millions like it that the waves washed up, and had breathed into, and had strung with fine chords, and had made into a syrinx sweet for every human ear.
Why not break the simple shell for sport? She did not care for music. Did the gods care--they could make another.
* * *
Start a lie and a truth together, like hare and hound; the lie will run fast and smooth, and no man will ever turn it aside; but at the truth most hands will fling a stone, and so hinder it for sport's sake, if they can.
* * *
He heard the notes of a violin, quite faint and distant, but sweet as the piping of a blackbird amongst the white anemones of earliest spring.
* * *
"Nature makes some folks false as it makes lizards wriggle," said he. "Lippo is a lizard. No dog ever caught him napping, though he looks so lazy in the sun."
* * *
He did not waver. He did not repine. He made no reproach, even in his own thoughts. He had only lost all the hope out of his life and all the pride of it.
But men lose these and live on; women also.
He had built up his little kingdom out of atoms, little by little; atoms of time, of patience, of self-denial, of hoarded coins, of snatched moments;--built it up little by little, at cost of bodily labour and of bodily pain, as the pyramids were built brick by brick by the toil and the torment of unnoticed lives.
It was only a poor little nook of land, but it had been like an empire won to him.
With his foot on its soil he had felt rich.
And now it was gone--gone like a handful of thistle-down lost on the winds, like a spider's web broken in a shower of rain. Gone: never to be his own again. Never.
He sat and watched the brook run on, the pied birds come to drink, the throstle stir on the olive, the cloud shadows steal over the brown, bare fields.
The red flush of sunrise faded. Smoke rose from the distant roofs. Men came out on the lands to work. Bells rang. The day began.
He got up slowly and went away; looking backwards, looking backwards, always.
Great leaders who behold their armed hosts melt like snow, and great monarchs who are driven out discrowned from the palaces of their fathers, are statelier figures and have more tragic grace than he had;--only a peasant leaving a shred of land, no bigger than a rich man's dwelling-house will cover;--but vanquished leader or exiled monarch never was more desolate than Bruno, when the full sun rose and he looked his last look upon the three poor fields, where for ever the hands of other men would labour, and for ever the feet of other men would wander.
* * *
He only heard the toads cry to one another, feeling rain coming, "Crake! crake! crake! We love a wet world as men an evil way. The skies are going to weep; let us be merry. Crock! crock! crock!"
And they waddled out--slow, quaint, black things, with arms akimbo, and stared at him with their shrewd, hard eyes. They would lie snug a thousand years with a stone and be quite happy.
Why were not men like that?
Toads are kindly in their way, and will get friendly. Only men seem to them such fools.
The toad is a fakeer, and thinks the beatitude of life lies in contemplation. Men fret and fuss and fume, and are for ever in haste; the toad eyes them with contempt.
* * *
I would die this hour, oh, so gladly, if I could be quite sure that my music would be loved, and be remembered. I do not know: there can be nothing like it, I think:--a thing you create, that is all your own, that is the very breath of your mouth, and the very voice of your soul; which is all that is best in you, the very gift of God; and then to know that all this may be lost eternally, killed, stifled, buried, just for want of men's faith and a little gold! I do not think there can be any loss like it, nor any suffering like it, anywhere else in the world. Oh, if only it would do any good, I would fling my body into the grave to-morrow, happy, quite happy; if only afterwards, they would sing my songs, all over the earth, and just say, "God spoke to him; and he has told men what He said."
* * *
No one can make much music with the mandoline, but there is no other music, perhaps, which sounds so fittingly to time and place, as do its simple sonorous tender chords when heard through the thickets of rose-laurel or the festoons of the vines, vibrating on the stillness of the night under the Tuscan moon. It would suit the serenade of Romeo; Desdemona should sing the willow song to it, and not to the harp; Paolo pleaded by it, be sure, many a time to Francesca; and Stradella sang to it the passion whose end was death; it is of all music the most Italian, and it fills the pauses of the love-songs softly, like a sigh or like a kiss.
Its very charm is, that it says so little. Love wants so little said.
And the mandoline, though so mournful and full of languor as Love is, yet can be gay with that caressing joy born of beautiful nothings, which makes the laughter of lovers the lightest-hearted laughter that ever gives silver wings to time.
* * *
It was a quaint, vivid, pretty procession, full of grace and of movement--classic and homely, pagan and mediæval, both at once--bright in hue, rustic in garb, poetic in feeling.
Teniers might have painted the brown girls and boys leaping and singing on the turf, with their brandishing boughs, their flaring torches, their bare feet, their tossing arms; but Leonardo or Guercino would have been wanted for the face of the young singer whom they carried, with the crown of the leaves and of the roses on his drooped head, like the lotus flowers on the young Antinous.
Piero di Cosimo, perhaps, in one of his greatest moments of brilliant caprice, might best have painted the whole, with the background of the dusky hillside; and he would have set it round with strange arabesques in gold, and illumined amongst them in emblem the pipe of the shepherd, and the harp of the muse, and the river-rush that the gods would cut down and fill with their breath and the music of heaven.
Bruno stood by, and let the innocent pageant pass, with its gold of autumn foliage and its purples of crocus-like colchicum.
He heard their voices crying in the court: "We have got him--we have brought him. Our Signa, who is going to be great!"
* * *
All life had been to him as the divining-rod of Aaron, blooming ever afresh with magic flowers. Now that the flame of pain and passion burned it up, and left a bare sear brittle bough, he could not understand.
Love is cruel as the grave.
The poet has embraced the universe in his visions, and heard harmony in every sound, from deep calling through the darkest storm to deep, as from the lightest leaf-dancing in the summer wind; he has found joy in the simplest things, in the nest of a bird, in the wayside grass, in the yellow sand, in the rods of the willow; the lowliest creeping life has held its homily and solace, and in the hush of night he has lifted his face to the stars, and thought that he communed with their Creator and his own. Then--all in a moment--Love claims him, and there is no melody anywhere save in one single human voice, there is no heaven for him save on one human breast; when one face is turned from him there is darkness on all the earth; when one life is lost--let the stars reel from their courses and the world whirl and burn and perish like the moon; nothing matters; when Love is dead there is no God.
* * *
Bruno lay down that night, but for an hour only. He could not sleep.
He rose before the sun was up, in the grey wintry break of day, while the fog from the river rose like a white wall built up across the plain.
It is the season when the peasant has the least to do. Ploughing, and sowing, and oil-pressing, all are past; there is little labour for man or beast; there is only garden work for the vegetable market, and the care of the sheep and cattle, where there are any. In large households, where many brothers and sisters get round the oil lamp and munch roast chestnuts and thrum a guitar, or tell ghost stories, these short empty days are very well; sometimes there is a stranger lost coming over the pinewoods, sometimes there is a snow-storm, and the sheep want seeing to; sometimes there is the old roistering way of keeping Twelfth-night, even on these lonely wind-torn heights; where the house is full and merry, the short winter passes not so very dully; but in the solitary places, where men brood alone, as Bruno did, they are heavy enough; all the rest of the world might be dead and buried, the stillness is so unbroken, the loneliness so great.
He got up and saw after his few sheep above amongst the pines; one or two of them were near lambing; then he laboured on his garden mould amongst the potato plants and cauliflowers, the raw mist in his lungs and the sea-wind blowing. It had become very mild; the red rose on his house-wall was in bud, and the violets were beginning to push from underneath the moss; but the mornings were always very cold and damp.
An old man came across from Carmignano to beg a pumpkin-gourd or two; he got a scanty living by rubbing them up and selling them to the fishermen down on the Arno. Bruno gave them. He had known the old creature all his life.
"You are dull here," said the old man, timidly; because every one was more or less afraid of Bruno.
Bruno shrugged his shoulders and took up his spade again.
"Your boy does grand things, they say," said the old man; "but it would be cheerfuller for you if he had taken to the soil."
Bruno went on digging.
"It is like a man I know," said the pumpkin-seller, thinking the sound of his own voice must be a charity. "A man that helped to cast church-bells. He cast bells all his life; he never did anything else at all. 'It is brave work,' said he to me once, 'sweating in the furnace there and making the metal into tuneful things to chime the praise of all the saints and angels; but when you sweat and sweat and sweat, and every bell you make just goes away and is swung up where you never see or hear it ever again--that seems sad; my bells are all ringing in the clouds, saving the people's souls, greeting Our Lady; but they are all gone ever so far away from me. I only hear them ringing in my dreams.' Now, I think the boy is like the bells--to you."
Bruno dug in the earth.
"The man was a fool," said he. "Who cared for his sweat or sorrow? It was his work to melt the metal. That was all."
"Ay," said the pumpkin-seller, and shouldered the big, yellow, wrinkled things that he had begged; "but never to hear the bells--that is sad work."
Bruno smiled grimly.
"Sad! He could hear some of them as other people did, no doubt, ringing far away against the skies while he was in the mud. That was all he wanted; if he were wise, he did not even want so much as that. Good-day."
It was against his wont to speak so many words on any other thing than the cattle or the olive harvest or the prices of seeds and grain in the market in the town. He set his heel upon his spade and pitched the earth-begrimed potatoes in the skip he filled.
The old man nodded and went--to wend his way to Carmignano.
Suddenly he turned back: he was a tender-hearted, fanciful soul, and had had a long, lonely life himself.
"I tell you what," he said, a little timidly; "perhaps the bells, praising God always, ringing the sun in and out, and honouring Our Lady; perhaps they went for something in the lives of the men that made them? I think they must. It would be hard if the bells got everything, the makers nothing."
Over Bruno's face a slight change went. His imperious eyes softened. He knew the old man spoke in kindness.
"Take these home with you. Nay; no thanks," he said, and lifted on the other's back the kreel full of potatoes dug for the market.
The old man blessed him, overjoyed; he was sickly and very poor; and hobbled on his way along the side of the mountains.
Bruno went to other work.
If the bells ring true and clear, and always to the honour of the saints, a man may be content to have sweated for it in the furnace and to be forgot; but--if it be cracked in a fire and the pure ore of it melt away shapeless?
* * *
"Toccò" was sounding from all the city clocks. He met another man he knew, a farmer from Montelupo.
"Brave doings!" said the Montelupo man. "A gala night to-night for the foreign prince, and your boy summoned, so they say. No doubt you are come in to see it all?"
Bruno shook himself free quickly, and went on; for a moment it occurred to him that it might be best to wait and see Signa in the town; but then he could not do that well. Nothing was done at home, and the lambs could not be left alone to the shepherd lad's inexperience; only a day old, one or two of them, and the ground so wet, and the ewes weakly. To leave his farm would have seemed to Bruno as to leave his sinking ship does to a sailor. Besides, he had nothing to do with all the grandeur; the king did not want _him_.
All this stir and tumult and wonder and homage in the city was for Signa; princes seemed almost like his servants, the king like his henchman! Bruno was proud, under his stern, calm, lofty bearing, which would not change, and would not let him smile, or seem so womanish-weak as to be glad for all the gossiping.
The boy wanted no king or prince.
He said so to them with erect disdain.
Yet he was proud.
"After all, one does hear the bells ringing," he thought; his mind drifting away to the old Carmignano beggar's words. He was proud, and glad.
He stopped his mule by Strozzi palace, and pushed his way into the almost empty market to the place called the Spit or Fila, where all day long and every day before the roaring fires the public cooks roast flesh and fowl to fill the public paunch of Florence.
Here there was a large crowd, pushing to buy the frothing, savoury hot meats. He thrust the others aside, and bought half a kid smoking, and a fine capon, and thrust them in his cart. Then he went to a shop near, and bought some delicate white bread, and some foreign chocolate, and some snowy sugar.
"No doubt," he thought, "the boy had learned to like daintier fare than theirs in his new life;" theirs, which was black crusts and oil and garlic all the year round, with meat and beans, perhaps, on feast nights, now and then, by way of a change. Then as he was going to get into his seat he saw among the other plants and flowers standing for sale upon the ledge outside the palace a damask rose-tree--a little thing, but covered with buds and blossoms blushing crimson against the stately old iron torch-rings of the smith Caprera. Bruno looked at it--he who never thought of flowers from one year's end on to another, and cut them down with his scythe for his oxen to munch as he cut grass. Then he bought it.
The boy liked all beautiful innocent things, and had been always so foolish about the lowliest herb. It would make the dark old house upon the hill look bright to him. Ashamed of the weaknesses that he yielded to, Bruno sent the mule on at its fastest pace; the little red rose-tree nodding in the cart.
He had spent more in a day than he was accustomed to spend in three months' time.
But then the house looked so cheerless.
As swiftly as he could make the mule fly, he drove home across the plain.
The boy was there, no doubt; and would be cold and hungry, and alone.
Bruno did not pause a moment on his way, though more than one called to him as he drove, to know if it were true indeed that this night there was to be a gala for the Lamia and the princes.
He nodded, and flew through the chill grey afternoon, splashing the deep mud on either side of him.
The figure of St. Giusto on his high tower; the leafless vines and the leafless poplars; the farriers' and coopers' workshops on the road; grim Castel Pucci, that once flung its glove at Florence; the green low dark hills of Castagnolo; villa and monastery, watch-tower and bastion, homestead and convent, all flew by him, fleeting and unseen; all he thought of was that the boy would be waiting, and want food.
He was reckless and furious in his driving always, but his mule had never been beaten and breathless as it was that day when he tore up the ascent to his own farm as the clocks in the plain tolled four.
He was surprised to see his dog lie quiet on the steps.
"Is he there?" he cried instinctively to the creature, which rose and came to greet him.
There was no sound anywhere.
Bruno pushed his door open.
The house was empty.
He went out again and shouted to the air.
The echo from the mountain above was all his answer. When that died away the old silence of the hills was unbroken.
He returned and took the food and the little rose-tree out of his cart.
He had bought them with eagerness, and with that tenderness which was in him, and for which dead Dina had loved him to her hurt. He had now no pleasure in them. A bitter disappointment flung its chill upon him.
Disappointment is man's most frequent visitor--the uninvited guest most sure to come; he ought to be well used to it; yet he can never get familiar.
Bruno ought to have learned never to hope.
But his temper was courageous and sanguine: such madmen hope on to the very end.
He put the things down on the settle, and went to put up the mule. The little rose-tree had been too roughly blown in the windy afternoon; its flowers were falling, and some soon strewed the floor.
Bruno looked at it when he entered.
It hurt him; as the star Argol had done.
He covered the food with a cloth, and set the flower out of the draught. Then he went to see his sheep.
There was no train by the seaway from Rome until night. Signa would not come that way now, since he had to be in the town for the evening.
"He will come after the theatre," Bruno said to himself, and tried to get the hours away by work. He did not think of going into the city again himself. He was too proud to go and see a thing he had never been summoned to; too proud to stand outside the doors and stare with the crowd while Pippa's son was honoured within.
Besides, he could not have left the lambs all a long winter's night; and the house all unguarded; and nobody there to give counsel to the poor mute simpleton whom he had now to tend his beasts.
"He will come after the theatre," he said.
The evening seemed very long.
The late night came. Bruno set his door open, cold though it was; so that he should catch the earliest sound of footsteps. The boy, no doubt, he thought, would drive to the foot of the hill, and walk the rest.
It was a clear night after the rain of many days.
He could see the lights of the city in the plain fourteen miles or so away.
What was doing down there?
It seemed strange;--Signa being welcomed there, and he himself knowing nothing--only hearing a stray word or two by chance.
Once or twice in his younger days he had seen the city in gala over some great artist it delighted to honour; he could imagine the scene and fashion of it all well enough; he did not want to be noticed in it, only he would have liked to have been told, and to have gone down and seen it, quietly wrapped in his cloak, amongst the throng.
That was how he would have gone, had he been told.
He set the supper out as well as he could, and put wine ready, and the rose-tree in the midst. In the lamplight the little feast did not look so badly.
He wove wicker-work round some uncovered flasks by way of doing something. The bitter wind blew in; he did not mind that; his ear was strained to listen. Midnight passed. The wind had blown his lamp out. He lighted two great lanthorns, and hung them up against the doorposts; it was so dark upon the hills.
One hour went; another; then another. There was no sound. When yet another passed, and it was four of the clock, he said:
"He will not come to-night. No doubt they kept him late, and he was too tired. He will be here by sunrise."
He threw himself on his bed for a little time, and closed the door. But he left the lanthorns hanging outside; on the chance.
He slept little; he was up while it was still dark, and the robins were beginning their first twittering notes.
"He will be here to breakfast," he said to himself, and he left the table untouched, only opening the shutters so that when day came it should touch the rose at once and wake it up; it looked so drooping, as though it felt the cold.
Then he went and saw to his beasts and to his work.
The sun leapt up in the cold, broad, white skies. Signa did not come with it.
The light brightened. The day grew. Noon brought its hour of rest.
The table still stood unused. The rose-leaves had fallen in a little crimson pool upon it. Bruno sat down on the bench by the door, not having broken his fast.
"They are keeping him in the town," he thought. "He will come later."
He sat still a few moments, but he did not eat.
In a little while he heard a step on the dead winter leaves and tufts of rosemary. He sprang erect; his eyes brightened; his face changed. He went forward eagerly:
"Signa!--my dear!--at last!"
He only saw under the leafless maples and brown vine tendrils a young man that he had never seen, who stopped before him breathing quickly from the steepness of the ascent.
"I was to bring this to you," he said, holding out a long gun in its case. "And to tell you that he, the youth they all talk of--Signa--went back to Rome this morning; had no time to come, but sends you this, with his dear love and greeting, and will write from Rome to-night. Ah, Lord! There was such fuss with him in the city. He was taken to the foreign princes, and then the people!--if you had heard them!--all the street rang with the cheering. This morning he could hardly get away for all the crowd there was. I am only a messenger. I should be glad of wine. Your hill is steep."
Bruno took the gun from him, and put out a flask of his own wine on the threshold; then shut close the door.
It was such a weapon as he had coveted all his life long, seeing such in gunsmiths' windows and the halls of noblemen: a breech-loader, of foreign make, beautifully mounted and inlaid with silver.
He sat still a little while, the gun lying on his knees; there was a great darkness on his face. Then he gripped it in both hands, the butt in one, the barrel in the other, and dashed the centre of it down across the round of his great grindstone.
The blow was so violent, the wood of the weapon snapped with it across the middle, the shining metal loosened from its hold. He struck it again, and again, and again; until all the polished walnut was flying in splinters, and the plates of silver, bent and twisted, falling at his feet; the finely tempered steel of the long barrel alone was whole.
He went into his woodshed, and brought out branches of acacia brambles, and dry boughs of pine, and logs of oak; dragging them forth with fury. He piled them in the empty yawning space of the black hearth, and built them one on another in a pile; and struck a match and fired them, tossing pine-cones in to catch the flames.
In a few minutes a great fire roared alight, the turpentine in the pine-apples and fir-boughs blazing like pitch. Then he fetched the barrel of the gun, and the oaken stock, and the silver plates and mountings, and threw them into the heat.
The flaming wood swallowed them up; he stood and watched it.
After a while a knock came at his house-door.
"Who is there?" he called.
"It is I," said a peasant's voice. "There is so much smoke, I thought you were on fire. I was on the lower hill, so I ran up--is all right with you?"
"All is right with me."
"But what is the smoke?"
"I bake my bread."
"It will be burnt to cinders."
"I make it, and I eat it. Whose matter is it?"
The peasant went away muttering, with slow unwilling feet.
Bruno watched the fire.
After a brief time its frenzy spent itself; the flames died down; the reddened wood grew pale, and began to change to ash; the oaken stock was all consumed, the silver was melted and fused into shapeless lumps, the steel tube alone kept shape unchanged, but it was blackened and choked up with ashes, and without beauty or use.
Bruno watched the fire die down into a great mound of dull grey and brown charred wood.
Then he went out, and drew the door behind him, and locked it.
The last red rose dropped, withered by the heat.
* * *
There is always song somewhere. As the wine waggon creaks down the hill, the waggoner will chant to the corn that grows upon either side of him. As the miller's mules cross the bridge, the lad as he cracks his whip will hum to the blowing alders. In the red clover, the labourers will whet their scythes to a trick of melody. In the quiet evenings a Kyrie Eleison will rise from the thick leaves that hide a village chapel. On the hills the goatherd, high in air amongst the arbutus branches, will scatter on the lonely mountain-side stanzas of purest rhythm. By the sea-shore, where Shelley died, the fisherman, rough and salt and weather-worn, will string notes of sweetest measure under the tamarisk-tree on his mandoline. But the poetry and the music float on the air like the leaves of roses that blossom in a solitude, and drift away to die upon the breeze; there is no one to notice the fragrance, there is no one to gather the leaves.
* * *
But then life does not count by years. Some suffer a lifetime in a day, and so grow old between the rising and the setting of a sun.
* * *
But he was not obstinate. He only stretched towards the light he saw, as the plant in the cellar will stretch through the bars.
Tens of millions of little peasants come to the birth, and grow up and become men, and do the daily bidding of the world, and work and die, and have no more of soul or Godhead in them than the grains of sand. But here and there, with no lot different from his fellows, one is born to dream and muse and struggle to the sun of higher desires, and the world calls such a one Burns, or Haydn, or Giotto, or Shakespeare, or whatever name the fierce light of fame may burn upon and make irridescent.
* * *
The mighty lives have passed away into silence, leaving no likeness to them on earth; but if you would still hold communion with them, even better than to go to written score or printed book or painted panel or chiselled marble or cloistered gloom is it to stray into one of these old quiet gardens, where for hundreds of years the stone naiad has leaned over the fountain, and the golden lizard hidden under the fallen caryatide, and sit quite still, and let the stones tell you what they remember, and the leaves say what the sun once saw; and then the shades of the great dead will come to you. Only you must love them truly, else you will see them never.
* * *
"How he loves that thing already--as he never will love me," thought Bruno, looking down at him in the starlight, with that dull sense of hopeless rivalry and alien inferiority which the self-absorption of genius inflicts innocently and unconsciously on the human affections that cling to it, and which later on love avenges upon it in the same manner.
* * *
Who can look at the old maps in Herodotus or Xenophon, without a wish that the charm of those unknown limits and those untraversed seas was ours?--without an irresistible sense that to have sailed away, in vaguest hazard, into the endless mystery of the utterly unknown, must have had a sweetness and a greatness in it that is never to be extracted from the "tour of the world in ninety days."
* * *
Fair faiths are the blossoms of life. When the faith drops, spring is over.
* * *
In the country of Virgil, life remains pastoral still. The field-labourer of northern counties may be but a hapless hind, hedging and ditching dolefully, or at least serving a steam-beast with oil and fire, but in the land of the Georgics there is the poetry of agriculture still.
* * *
The fatal desire of fame, which is to art the corroding element, as the desire of the senses is to love--bearing with it the seeds of satiety and mortality--had entered into him without his knowing what it was that ailed him.
* * *
Genius lives in isolation, and suffers from it. But perhaps it creates it. The breath of its lips is like ether; purer than the air around it, it changes the air for others into ice.
* * *
Conscience and genius--the instinct of the heart, and the desire of the mind--the voice that warns and the voice that ordains: when these are in conflict, it is bitter for life in which they are at war; most bitter of all when that life is in its opening youth, and sure of everything, and yet sure of nothing.
* * *
Between them there was that bottomless chasm of mental difference, across which mutual affection can throw a rope-chain of habit and forbearance for the summer days, but which no power on earth can ever bridge over with that iron of sympathy which stands throughout all storms.
* * *
When the heart is fullest of pain, and the mouth purest with truth, there is a cruel destiny in things, which often makes the words worst chosen and surest to defeat the end they seek.
* * *
There is a chord in every human heart that has a sigh in it if touched aright. When the artist finds the key-note which that chord will answer to--in the dullest as in the highest--then he is great.
* * *
Life without a central purpose around which it can revolve, is like a star that has fallen out of its orbit. With a great affection or a great aim gone, the practical life may go on loosely, indifferently, mechanically, but it takes no grip on outer things, it has no vital interest, it gravitates to nothing.
* * *
Fame has only the span of a day, they say. But to live in the hearts of the people--that is worth something.
* * *
Keep young. Keep innocent. Innocence does not come back: and repentance is a poor thing beside it.
* * *
The chimes of the monastery were ringing out for the first mass; deep bells of sweet tone, that came down the river like a benediction on the day. Signa kneeled down on the grass.
"Did you pray for the holy men?" Bruno asked him when they rose, and they went on under the tall green quivering trees.
"No," said Signa under his breath. "I prayed for the devil."
"For him?" echoed Bruno aghast; "what are you about, child? Are you possessed? Do you know what the good priests would say?"
"I prayed for him," said Signa. "It is he who wants it. To be wicked _there_ where God is, and the sun, and the bells"----
"But he is the foe of God. It is horrible to pray for him."
"No," said Signa, sturdily. "God says we are to forgive our enemies, and help them. I only asked Him to begin with His."
Bruno was silent.
_TRICOTRIN._
At every point where her eyes glanced there was a picture of exquisite colour, and light, and variety.
But the scene in its loveliness was so old to her, so familiar, that it was scarcely lovely, only monotonous. With all a child's usual ignorant impatience of the joys of the present--joys so little valued at the time, so futilely regretted in the after-years--she was heedless of the hour's pleasure, she was longing for what had not come.
* * *
On the whole, the Waif fared better, having fallen to the hands of a vagabond philosopher, than if she had drifted to those of a respected philanthropist. The latter would have had her glistening hair shorn short, as a crown with which that immortal and inconsistent socialist Nature had no justification in crowning a foundling, and, in his desire to make her fully expiate the lawless crime of entering the world without purse or passport, would have left her no choice, as she grew into womanhood, save that between sinning and starving. The former bade the long fair tresses float on the air, sunny rebels against bondage, and saw no reason why the childhood of the castaway should not have its share of childish joyousness as well as the childhood prince-begotten and palace-cradled; holding that the fresh life just budded on earth was as free from all soil, no matter whence it came, as is the brook of pure rivulet water, no matter whether it spring from classic lake or from darksome cavern.
* * *
The desire to be "great" possessed her. When that insatiate passion enters a living soul, be it the soul of a woman-child dreaming of a coquette's conquests, or a crowned hero craving for a new world, it becomes blind to all else. Moral death falls on it; and any sin looks sweet that takes it nearer to its goal. It is a passion that generates at once all the loftiest and all the vilest things, which between them ennoble and corrupt the world--even as heat generates at once the harvest and the maggot, the purpling vine and the lice that devour it. It is a passion without which the world would decay in darkness, as it would do without heat, yet to which, as to heat, all its filthiest corruption is due.
* * *
A woman's fair repute is like a blue harebell--a touch can wither it.
* * *
Viva had gained the "great world;" and because she had gained it all the old things of her lost past grew unalterably sweet to her now that they no longer could be called hers. The brown, kind, homely, tender face of grand'mère; the gambols of white and frolicsome Bébé; the woods where, with every spring, she had filled her arms with sheaves of delicate primroses; the quaint little room with its strings of melons and sweet herbs, its glittering brass and pewter, its wood-fire with the soup-pot simmering above the flame; the glad free days in the vineyard and on the river, with the winds blowing fragrance from over the clover and flax, and the acacias and lindens; nay, even the old, quiet, sleepy hours within the convent-walls, lying on the lush unshaven grass, while the drowsy bells rang to vespers or compline,--all became suddenly precious and dear to her when once she knew that they had drifted away from her for evermore.
* * *
Then he bent his head, letting her desire be his law; and that music, which had given its hymn for the vintage-feast of the Loire, and which had brought back the steps of the suicide from the river-brink in the darkness of the Paris night, which sovereigns could not command and which held peasants entranced by its spell, thrilled through the stillness of the chamber.
Human in its sadness, more than human in its eloquence, now melancholy as the Miserere that sighs through the gloom of a cathedral at midnight, now rich as the glory of the afterglow in Egypt, a poem beyond words, a prayer grand as that which seems to breathe from the hush of mountain solitudes when the eternal snows are lighted by the rising of the sun--the melody of the violin filled the silence of the closing day.
The melancholy, ever latent in the vivid natures of men of genius, is betrayed and finds voice in their Art. Goethe laughs with the riotous revellers, and rejoices with the summer of the vines, and loves the glad abandonment of woman's soft embraces, and with his last words prays for Light. But the profound sadness of the great and many-sided master-mind thrills through and breaks out in the intense humanity, the passionate despair of Faust; the melancholy and the yearning of the soul are there.
With Tricotrin they were uttered in his music.
* * *
"Let me be but amused! Let me only laugh if I die!" cries the world in every age. It has so much of grief and tragedy in its own realities, it has so many bitter tears to shed in its solitude, it has such weariness of labour without end, it has such infinitude of woe to regard in its prisons, in its homes, in its battlefields, in its harlotries, in its avarices, in its famines; it is so heart-sick of them all, that it would fain be lulled to forgetfulness of its own terrors; it asks only to laugh for awhile, even if it laugh but at shadows.
"The world is vain, frivolous, reckless of that which is earnest; it is a courtesan who thinks only of pleasure, of adornment, of gewgaws, of the toys of the hour!" is the reproach which its satirists in every age hoot at it.
Alas! it is a courtesan who, having sold herself to evil, strives to forget her vile bargain; who, having washed her cheeks white with saltest tears, strives to believe that the paint calls the true colour back; who, having been face to face for so long with blackest guilt, keenest hunger, dreadest woe, strives to lose their ghosts, that incessantly follow her, in the tumult of her own thoughtless laughter.
"Let me be but amused!"--the cry is the aching cry of a world that is overborne with pain, and with longing for the golden years of its youth; that cry is never louder than when the world is most conscious of its own infamy.
In the Roman Empire, in the Byzantine Empire, in the Second Empire of Napoleonic France, the world, reeking with corruption, staggering under the burden of tyrannies, and delivered over to the dominion of lust, has shrieked loudest in its blindness of suffering, "Let me only laugh if I die!"
* * *
Not as others! Why, my Waif? Is your foot less swift, your limb less strong, your face less fair than theirs? Does the sun shine less often, have the flowers less fragrance, does sleep come less sweetly to you than to them? Nature has been very good, very generous to you, Viva. Be content with her gifts. What you lack is only a thing of man's invention--a quibble, a bauble, a Pharisee's phylactery. Look at the river-lilies that drift yonder--how white they are, how their leaves enclose and caress them, how the water buoys them up and plays with them! Well, are they not better off than the poor rare flowers that live painfully in hothouse air, and are labelled, and matted, and given long names by men's petty precise laws? You are like the river-lilies. O child, do not pine for the glass house that would ennoble you, only to force you and kill you?
* * *
Wrong to be proud, you ask? No. But then the pride must be of a right fashion. It must be the pride which says, "Let me not envy, for that were meanness. Let me not covet, for that were akin to theft. Let me not repine, for that were weakness." It must be the pride which says, "I can be sufficient for myself. My life makes my nobility; and I need no accident of rank, because I have a stainless honour." It must be pride too proud to let an aged woman work where youthful limbs can help her; too proud to trample basely on what lies low already; too proud to be a coward, and shrink from following conscience in the confession of known error; too proud to despise the withered toil-worn hands of the poor and old, and be vilely forgetful that those hands succoured you in your utmost need of helpless infancy!
* * *
Philosophy, Viva, is the pomegranate of life, ever cool and most fragrant, and the deeper you cut in it the richer only will the core grow. Power is the Dead-Sea apple, golden and fair to sight while the hand strives to reach it, dry grey ashes between dry fevered lips when once it is grasped and eaten!
* * *
Pleasure is but labour to those who do not know also that labour in its turn is pleasure.
* * *
Happy! As a mollusc is happy so long as the sea sweeps prey into its jaws; what does the mollusc care how many lives have been shipwrecked so long as the tide wafts it worms? She has killed her conscience, Viva; there is no murder more awful. It is to slay what touch of God we have in us!
* * *
Have I been cruel, my child? Your fever of discontent needed a sharp cure. Life lies before you, Viva, and you alone can mould it for yourself. Sin and anguish fill nine-tenths of the world: to one soul that basks in light, a thousand perish in darkness; I dare not let you go on longer in your dangerous belief that the world is one wide paradise, and that the high-road of its joys is the path of reckless selfishness. Can you not think that there are lots worse than that of a guiltless child who is well loved and well guarded, and has all her future still before her?
* * *
It rests with you to live your life nobly or vilely. We have not our choice to be rich or poor, to be happy or unhappy, to be in health or in sickness; but we have our choice to be worthy or worthless. No antagonist can kill our soul in us; that can perish only from its own suicide. Ever remember that.
* * *
But they are hollow inside, you still urge? fie, for shame! What a plea that is! Have you the face to make it? If you have, let me bargain with you.
When all the love that is fair and false goes begging for believers, and all the passion that is a sham fails to find one fool to buy it; when all the priests and politicians clap in vain together the brazen cymbals of their tongues, because their listeners will not hearken to brass clangour, nor accept it for the music of the spheres; when all the creeds, that feast and fatten upon the cowardice and selfishness of men, are driven out of hearth and home, and mart and temple, as impostors that put on the white beard of reverence and righteousness to pass current a cheater's coin; when all the kings that promise peace while they swell their armouries and armies; when all the statesmen that chatter of the people's weal as they steal up to the locked casket where coronets are kept; when all the men who talk of "glory," and prate of an "idea" that they may stretch their nation's boundary, and filch their neighbour's province--when all these are no longer in the land, and no more looked on with favour, then I will believe your cry that you hate the toys which are hollow.
* * *
Can an ignorant or an untrained brain follow the theory of light, or the metamorphosis of plants? Yet it may rejoice in the rays of a summer sun, in the scent of a nest of wild-flowers. So may it do in my music. Shall I ask higher payment than the God of the sun and the violets asks for Himself?
* * *
Once there were three handmaidens of Krishna's; invisible, of course, to the world of men. They begged of Krishna, one day, to test their wisdom, and Krishna gave them three drops of dew. It was in the season of drought,--and he bade them go and bestow them where each deemed best in the world.
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Wisdom, Wit, and Pathos of OuidaChapter IX: Part 9
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