Chapter VI: Part 6

No wonder that Hamlet in the churchyard, kicking the pate of a politician, called it something "that would circumvent God." The state-craft of old Polonius has lived so long without a change that its garments are dropping from its limbs. Now see what an indecent forked radish it is. But the scene is eminently in its place, and has nothing incongruous with what transpires before or after; for the incident is cunningly contrived to prepare us to find him applying his principle of the windlass and indirect purchase to the relation of Hamlet with his daughter; and it breeds in us a contempt for the notion that the Prince has been made mad by love.

Ophelia enters to her father:

"Oh, my lord, my lord! I have been so affrighted!"

Then she describes Lord Hamlet entering with garments all disordered,

"And with a look so piteous in purport, As if he had been loosed out of hell, To speak of horrors.... He took me by the wrist, and held me hard; Then goes he to the length of all his arm; And, with his other hand thus o'er his brow, He falls to such perusal of my face, As he would draw it. Long stay'd he so; At last,--a little shaking of mine arm, And thrice his head thus waving up and down,-- He rais'd a sigh so piteous and profound, That it did seem to shatter all his bulk, And end his being. That done, he lets me go: And, with his head over his shoulder turn'd, He seem'd to find his way without his eyes; For out of doors he went without their help, And, to the last, bended their light on me."

Polonius decides that it is the very ecstasy of love. Yes, it is, but ecstasy that has made an assignation with despair. The two feelings meet at the rendezvous of Ophelia's description, where they display to us the yearning scrutiny that a man throws into the eyes of an expiring love: it is too passionately dear to be surrendered into the inane; it is too selfishly personal to be consistent with his future purpose. For he had married a bride at midnight who is still expecting him. It is the consummation of one murder by another. For such a bridal as that, to leave her cheeks on which the color comes and goes between her love and his renunciation, "like heralds 'twixt two dreadful battles set," seems to shatter and end his being. But let him fall to such perusal of her face as he may, he sees the complexion of the ghost through each warm feature; and its pallor stands even there to wave him apart to an interview in which all seeming becomes debatable, for rascally things may smile. He shades his brow, and his eyes are two magnets which he detaches from her heart, as he surrenders his last confidence in a stale and unprofitable world.

The irony reaches its most powerful exercise in the second scene of the third act, where Hamlet avails himself of the arrival of play-actors to test the King with his mouse-trap of an interlude. The Athenian mechanics played Pyramus and Thisbe with the simple intention of contributing their duty and homage to the nuptials. We see the humor of its juxtaposition with courtly scenes and weddings. But Hamlet, in his interlude, pretends amusement and mimics a murder to conceal his knowledge of the real one. "No, no, they do but jest, poison in jest; no offence in the world." His light talk with Ophelia is nothing but the audacity of excitement and expectation. His baffling of Guildenstern with the pipe; his making Polonius see a camel, a weasel, and a whale in a cloud,--covers the dreadful necessity which drives him, in the witching time of night, to that upbraiding of a mother, and that second meeting with a dead father, which will make men's breath bate and their veins creep while English is spoken in this world.

What other mood than Irony could a soul with such a secret for its guest spread for entertainment? Too strongly built and level to be cracked with the earthquake of madness; too awfully overclouded to sparkle with imaginings of wit; too daunted and saddened with the thought of a dear father in purgatorial flames to break into the geniality of Humor,--all his mirth lost of late, there is no resource, no method of relief to the mind that is strained to live with dissemblers and swear vengeance to a ghost, but to dissemble too with an irony as ruthless and sweeping as the crime. He saves his wits which might otherwise justify suspicion and go all distraught, by unconsciously assuming that love, marriage, chastity, all honorable things, and friendship too, are crazes, and he that banters them alone is sane.

But when he knows that the grave, near which he stood and satirized the careers which men pursue, was another piece of irony, since Nature by keeping Ophelia alive and beautiful really meant death by her, it destroys his own tendency to be ironical, and he breaks forth with an intense sincerity; then we take the point of his previous behavior.

"I loved Ophelia: forty thousand brothers Could not, with all their quantity of love, Make up my sum."

And as his soul was thus ample in its love, so was it in all serious and ennobling things,--too much so to grow deranged, enough so to create the concealment and defence of all his innuendo.

The tone recurs when Osrick is introduced, and makes a speech full of pompous platitudes about Laertes,--"an absolute gentleman, full of most excellent differences, the card or calendar of gentry," and so on. Hamlet mimics the style; and you would think he was just such another natty phrase-monger as Osrick, whose macaronic manner he assumes to indicate his aversion from it. "Sir, his definement suffers no perdition in you; though, I know, to divide him inventorially would dizzy the arithmetic of memory, and yet but yaw neither, in respect of his quick sail. But, in the verity of extolment, I take him to be a soul of great article; and his infusion of such dearth and rareness, as, to make true diction of him, his semblable is his mirror; and who else would trace him, his umbrage, nothing more."

I wonder that the psychologists have not greedily picked up this obscure and fantastic passage as a specimen of his craft in feigning.

But Osrick belonged to the prosaic sort of minds which took up so readily with the theory of Hamlet's madness; all of them incapable of irony, therefore not competent to fly into his meaning; limited, like the dodo and other wingless birds, to running along the plain appearance. "Your lordship speaks most infallibly of him," says Osrick.

So Hamlet could sport, who went towards his death with a presentiment which his soul was great enough to put aside, and also give him breath to say how great it was: "We defy augury: there is a special providence in the fall of a sparrow. If it be now, 'tis not to come; if it be not to come, it will be now; if it be not now, yet it will come: the readiness is all." No crotchet of real or assumed madness could lurk in the repose of such a man.

FOOTNOTES:

[Footnote 7: One interpretation of this word gives it a Jewish origin, and makes of it the Dance of the Maccabees, established to commemorate the martyrdom of the seven brothers of the Maccabees, together with Eleazar and their mother, who went out to death in succession. This was imitated by a solemn dance of priests and civil authorities, who went out in turn and disappeared as if to death. Afterwards, in mediæval times, the dance was emphasized by the introduction of the figure of Death as the leader of it. Another interpretation derives the word from the Arabic _Makbar_, pl. _Makabir_, place of interment.]

THE PORTER IN "MACBETH,"

THE CLOWN IN "TWELFTH NIGHT,"

THE FOOL IN "LEAR."

THE PORTER IN "MACBETH."

The vulgarity of the Porter's language, in the third scene of the second act, repelled Coleridge, who pronounced it to be an after-thought of some baser hand. "I dare pledge myself to demonstrate," said he, that it was an interpolation of the actors. Other critics have followed with the same feeling of condemnation. But only Shakspeare could have risen above such a conventional estimate, and have put this piece of solid consistency into that part of the tragedy which it strengthens: there it stays in the only place where Nature could have lent to it her justification. We can readily admit that the undisguised lechery of Pandarus in "Troilus and Cressida," and the brothel scenes in "Pericles," were subsequent additions to those plays by a pen that was accustomed to deal in broad effects without regard to the organic exaction of the other characters. Perhaps they were fragments of older plays left over by carelessness, or, what is much more likely, introduced as gags by the play-actors. But we can spare them out of the legacy of Shakspeare because they are not in the manner which he used when broadness served his purpose. When the gross details are hung over and fondled lewdly, recurred to morbidly, laid open with ingenious particularity till we detect the sickening odor of the dissecting-room which rises from slashed and naked subjects, we may determine at once that the scene preserves not one stroke of Shakspeare's pen. The lines seem suffocating in a close and tainted place. What a brisk draught ventilates the honest coarseness of the Porter! what a light, bantering touch hits off the vice which is needful to finish the portrait of Falstaff! Even Parolles, his prototype, only ventures far enough to make a scene coherent with Helena's unspoken thought.[8]

Let us see if Nature was not fortunate in finding the Porter at his post at an hour when he was needed as never before.

The air around the castle of Macbeth "nimbly and sweetly" recommended itself to Duncan's senses; and Banquo noticed that the swallow, most confiding and unsuspicious of birds, approves the place "by his lov'd mansionry." On every frieze, buttress, coigne of vantage, Nature had colonized this domestic wing, as if to hint to the wayfarer "a pleasant seat," peace and unviolated sleep within. But we remember that a raven had croaked the fatal entrance of Duncan into the castle. The swallows twittering in the delicate air cannot drown this omen of insecurity: as we enter with the unconscious Duncan, the weird sisters slip by us from their blasted heath, and the house darkens with a fated purpose.

It was an unruly night, and the owl clamored the livelong hours. Towards morning, after the accomplishment of the murder, Lady Macbeth snatched the bloody daggers from the hand of her husband to carry them back into the chamber. The air that was interrupted at the lips of the gracious Duncan seems breathless as he, appalled at the deed; and our consciousness of it sinks into an awful silence. Just then a knocking at the gate is heard.

De Quincey, in an essay "On the Knocking at the Gate," rightly notices that it reflects "back upon the murder a peculiar awfulness and depth of solemnity," and he explains this effect. "When the deed is done, when the work of darkness is perfect, then the world of darkness passes away like a pageantry in the clouds: the knocking at the gate is heard, and it makes known audibly that the reaction has commenced; the human has made its reflux upon the fiendish; the pulses of life are beginning to beat again; and the re-establishment of the goings-on of the world in which we live first makes us profoundly sensible of the awful parenthesis that had suspended them."

Admirable as this criticism is to justify the profound art of Shakspeare, it does not seem to me entirely to exhaust the effect produced by the knocking. It not only makes known to us that human life recurs, and thus emphasizes our sense of the unhuman world of murder, but it also startles us with the sudden consciousness that the human which thus recurs does it in entire ignorance of the scene at which it knocks. That makes us catch our breath, to feel how thoughtlessly life is about to stumble into the tremendous scene. What a contrast of innocent unconsciousness,--so innocent, so remote from the event, that we should think it was impertinent if our pity for the shock it brings upon itself did not prevail! We wonder who will first discover what has occurred, whether man or woman; somebody is doomed to blunder into the ghastliness of that room where Macbeth murdered sleep. What will be the sensation that thrills from the inhospitable bed around which the angels of honor and loyalty ought to have watched with spotless wings? Some one steps into this pool where all the safeguards and trusts of human life lie drenched. How will he manage to escape from it, and will the tongue be palsied "with the act of fear" to refuse to the lips words adequate to express the villainy? And yet this must be done.

We therefore become aware of this additional feeling, that the life which knocks at the gate, though unconscious, is pregnant with the design of an overruling Power; just for a moment, there seems to be the supernatural arrival of something with a commission to detect the murder. Every knock smites the bare heart of Macbeth, who may well exclaim, "Wake Duncan with thy knocking! I would thou could'st!"

Shakspeare makes another world for Macbeth,--a sequestered hell. The knocking announces the existence and reappearance of another life, as De Quincey notices; but he does not note the fine prolongation of the Hell into the humorous fancy of the Porter who comes to open the gate.

To the old French taste, this Porter was one of the Shakspearean violations of decency and tragic sentiment,--a vulgar fellow who has been waked out of a drunken sleep, and who talks outrageous matter that is the farthest removed from murder, so that solemnity is affronted and abruptly leaves the hearts which it had just monopolized. But the more we dwell upon Shakspeare's characters, "the more we shall see proofs of design and self-supporting arrangement, where the careless eye had seen nothing but accident."

The Porter, as if he had been privy to the transactions of the night, translates each knock into a candidate for admission into his quaint fancy of a hell, of which he keeps the gate. Fleay, in his "Shakspeare's Manual," shows that the Porter makes allusions to contemporaneous circumstances of the year 1606, when "Macbeth" was first produced. "The expectation of plenty:" wheat, barley, and malt were extraordinarily cheap. The "equivocator" is the Jesuit, Garnet, who was tried for gunpowder treason in that year. "Stealing out of a French hose:" the fashion of hose became short in 1606; yet the tailors took the old measure of material and cabbaged the difference. So that the Porter belongs to that year, and could not have been subsequently interpolated.

"If a man were porter of hell-gate, he should have often turning the key. Who's there?" "An equivocator, that could swear in both the scales against either scale; who committed treason enough for God's sake, yet could not equivocate to Heaven! Oh, come in, equivocator!" Yes, this is the very house for him to come to, where a treason has just been committed which will be unable to equivocate to Heaven. "I'll devil-porter it no farther: I had thought to have let in some of all professions, that go the primrose way to the everlasting bonfire." If the outer life is to gain admission at all again to this castle, this grotesque hint of the hell within undoes the gate appropriately: by no abrupt transition, and by the bridge of a perilous smile, human life is reached again. The Porter delays by his successive fancies, till we begin to grow impatient, like those emissaries of Heaven who shiver at the gate. This impatience, humorously created for us, introduces another human feeling to qualify our awe; and thus we rejoin our common humanity.

When the Porter lets in Macduff and Lenox, he seems to have admitted also a very garish and vulgar kind of day, that displays loosely some infirmities of men, unconscious of the more awful crime within,--a very broad and unequivocal daylight that lies sharply on all objects without toning them. The Porter's disquisition upon drinking and lechery is apparently superfluous and revolting, but it is really well conceived; for we want something to carry our mood as far as possible away from Duncan's chamber and from all thoughts about discovering the deed, because Macbeth is about to enter. "Our knocking has awaked him." Then our feeling, which has gained a temporary relief, is able to take up again the awful clew, and to wait during Macbeth's feigned unconsciousness till Macduff bursts upon us with his horror. Moreover, the carousing which the Porter mentions was the cover to Macbeth's opportunity, and just keeps the night alive in our memory, while we think how innocently drunk the whole household was to provide a human weakness for an act of death. Macbeth enters, whose wife conceived the stratagem of the drinking, and soon the result of it arrives. An after-clap of Hell settles back on the Porter's traces; but he has performed his function by letting life and human nature in upon the sexless and monstrous scene, and may now vacate his post.

Still, the Porter is conventionally vulgar, and cannot be accepted by a taste that is more fastidious than the world itself is. But, if the world chooses to be vulgar, why needed Shakspeare to have imported this base touch of realism into his art? Only by the permission of Humor, and the justification of an exigency to drag our feelings back to life by the handiest strand, however coarse it may be. And after he had invented that thrilling moment of the knocking at the gate, he cannot get along without the house-porter, who is the only one awake enough to let honest Nature in. So we must take him as he is, and admire the poet who did not send the Muse of Tragedy to draw the bolt.

The Agamemnon of Æschylus reaches a breathless moment of suspense, when Clytemnestra has left the scene to plan the murder of her husband, and the Chorus, shuddering with its divination of the deed, expresses our expectation. All at once a stifled exclamation struggles out from the interior of the palace: the Chorus whispers, "Hush! who is it that cries out, 'A blow'?" and the play soon closes with the sombre feeling unrelieved. Nothing intervenes to assist the spectators back to life, and to the other persons whose interests implicate them so deeply in the plot. There is but one interest and one action in a Greek Tragedy, and when that is reached the nature of the scene is exhausted; the poet has no more to say, and is not conscious of any craving for variety in his listeners. His play was an artistic embodiment of the current religious ideas, and so far was secluded, as the modern pulpit is, from manifold life. It is not possible to discover a place in these solemn developments of Fate, where a feeling of Humor could intrude. The Chorus, listening to the blow, intervenes instead of a Porter. It is the voice of an audience conscious of the crime. So is a modern audience conscious of Macbeth's crime, but that consciousness is itself the Chorus, whose ancient function is distributed through the silent hearts of the spectators, who are thus permitted to mingle in every awful occurrence, and therefore need to be restored again to the ordinary world of justice and emotion.

Shakspeare exhibits the supreme nature of his genius when he meets this exigency which antique religion did not feel. He admits the free play of life into its real closeness with all our moral and pathetic emotions; but we never find that Humor weakens the religious purpose of the play, as it would if our private anguish were unseasonably interrupted by it, because our personal fortunes are not touched by the tragedy. We are implicated in the scene only by our instinct of observation and sympathy; that needs relief, but, if the blow struck us and became a "fee-grief due to each single breast," we could endure it as we do in real life, as we prefer to do, with a temper that keeps all other strings muted but sorrow. So the Humor which we would not tolerate when the tempest breaks upon our roof-tree, and is sullen within every chamber, is no unwelcome surprise when the heart is so keenly summoned by the mimic scene.

THE CLOWN IN "TWELFTH NIGHT."

The name of the Clown does not appear in the _dramatis personæ_, and only once in the text, Act ii. 4, where he is called Feste. All the dainty songs of the play are put into his mouth. Feste was the name of a distinguished musician and composer, probably a friend of Shakspeare. We may even surmise that he set to music one or more of his namesake's songs. There is no play which employs the element of music so frequently, or that speaks of it in the tender terms which only a lover of melody can use. It is admitted into the plot as a confidant and adviser, and allowed to sway the moods of the characters.

The Duke calls for Cesario (Viola) to repeat

"That piece of song,
That old and antique song we heard last night."

The Duke has forgotten that Feste, and not Cesario, was the singer. Fleay overlooks this touch of nature, and attributes the passage to an older play or first draught, which appears uncorrected in the present play. But the Duke is mooning about in his sentimental fashion, and vaguely recollects that Cesario was presented to him as one that could sing "and speak to him in many sorts of music." He had done so, no doubt, so that the mistake was natural to the distraught mind of the Duke, who seems to allude to it when he says immediately to Cesario,--

"If ever thou shalt love, In the sweet pangs of it remember me; For such as I am all true lovers are, Unstaid and skittish in all motions else, Save in the constant image of the creature That is belov'd."

His obliviousness is indeed so profound that he blunders in dismissing Feste when the song is over, saying to him, "Give me now leave to leave thee." This, so far from being an imperfect reading, is a perfect touch of his abstruse mood. It amuses Feste, who says aside, "Now the melancholy god protect thee," &c. Every line and word of this beautiful scene is unalterably well placed.

We see that the Clown adds a good voice to his other gifts; he does every thing "dexteriously," and is in high demand for his companionable spirits. For Sir Andrew and Sir Tobey his songs are blithe and free: all the ballads and ditties that had vogue in Feste's time are at his tongue's end, and he is always humming snatches of them. For the Duke he has cypress sentimentalism, urges death to come away, and forbids a flower sweet to be strown on the black coffin of the Duke's luxurious woe. We can imagine what a face Feste pulled over the minor key which so tickled the Duke, whose love was after all nothing but the spooning of a professor of rhetoric. He can take off his sighing disguise as quickly as Viola can transfer herself into woman's weeds. Olivia is well aware of this, and having just lost her brother is in no mood for a flirtation. She knows he is a noble and gracious person, but she has read the first chapter of his heart, and "it is heresy." The Clown, who is as usual Shakspeare's keenest and most amused observer, knows this well and puts it into the neatest language: "The tailor make thy doublet of changeable taffeta, for thy mind is a very opal! I would have men of such constancy put to sea, that their business might be everything and their intent everywhere; for that's it that always makes a good voyage of nothing." And this turns out true enough; for the Duke with all sail set after Olivia, and a spanking breeze on his quarter, tacks nimbly in the teeth of it the moment Olivia is married by mistake, and Cesario becomes a woman. The only serious sentiment in the play is the one so tenderly concealed in the disguise of Viola.

In Act iii. 7, Viola enters, meeting Feste, who is playing the pipe and tabor. Her simplest remark he makes the pivot of a jest, and is never tired of tossing words. He plays with them as a juggler with balls; they all seem to be in the air at once. There never was such a jaunty and irrepressible quipster. Yet when Viola says to him, "I warrant thou art a merry fellow, and carest for nothing," his reply, "Not so, sir, I do care for something," betrays the serious temper which lies under all his fooling to furnish the appositeness of his remarks:--

"For folly, that he wisely shows, is fit; But wise men, folly-fallen, quite taint their wit."

Viola, who says this, might adapt a text of Paul, and apply it to Shakspeare's people,--"For ye suffer fools gladly, seeing ye yourselves are wise."

Of all Shakspeare's clowns, he is the best endowed with a many-sided mirth, as indeed he should be to pass lightly through the mingled romance and roystering of the play and favor all its moods. The sentiment of the Duke is as inebriated as the revelling which Malvolio rebukes. Olivia's protracted grief for her brother is carefully cosseted by her, as if on purpose to give the Clown an opportunity.

CLO. Good madonna, why mournest thou?

OLIV. Good fool, for my brother's death.

CLO. I think his soul is in hell, madonna.

OLIV. I know his soul is in heaven, fool.

CLO. The more fool, madonna, to mourn for your brother's soul being in heaven.--Take away the fool, gentlemen.

All the characters, noble and common, have some weakness which he intuitively rallies. The charm of the comedy lies in these unsubstantial moods of the chief personages which consort with the more substantial whims and appetites of the others. The only sobriety is vested in the Clown; for all his freaks have a consistent disposition. So the lovely poetry of the mock mourners alternates with the tipsy prose of the genuine fleshly fellows. Their hearty caterwauling penetrates to Olivia's fond seclusion, and breaks up her brooding. Feste is everywhere at home. When he plays the curate's part, Malvolio beseechingly cries, "Sir Topas, Sir Topas!" The Clown says aside, "Nay, I am for all waters,"--that is, for topaz, diamond, gems of the first water, all many-colored facets I'll reflect. And he does so in this conversation which he holds with Malvolio, who says, "I am no more mad than you are: make the trial of it in any constant question." Then Feste airs his learning: "What is the opinion of Pythagoras concerning wild-fowl?" and makes his question lead up to a sharp retort, when Malvolio answers, "That the soul of our grandam might haply inhabit a bird;" for then Feste says, "Thou shalt hold the opinion of Pythagoras ere I will allow of thy wits, and fear to kill a woodcock lest thou dispossess the soul of thy grandam." For it was a country notion that the woodcock was the foolishest of birds; so he translates Malvolio's grandam into one, and leaves him to inherit her absence of wits. And Malvolio was so devoured by mortification and anxiety that he does not notice when Feste cannot restrain his burlesquing knack, but makes the pretended curate say that Malvolio's cell "hath bay-windows, transparent as barricadoes, and the clearstores toward the south-north are as lustrous as ebony."

The Clown is not only quaint, droll, full of banter, sly with sense, like clowns in the other plays, but he is the most ebullient with spirits of them all, ready for the next freak, to dissemble himself in the curate's gown and carry on two voices with Malvolio in the prison, keeping him on the rack the while, or to carouse with the two knights till daybreak, and delight them with manufacturing burlesques. "Thou wast in very gracious fooling last night, when thou spokest of Pigrogromitus, of the Vapians passing the equinoctial of Queubus: 'twas very good, i' faith. I sent thee sixpence for thy leman: hadst it?" Feste resumes the burlesquing humor: "I did impeticos thy gratillity; for Malvolio's nose is no whipstock: my lady has a white hand, and the Myrmidons are no bottle-ale houses." As for "bottle-ale," the phrase occurs once more in Shakspeare, 2 "Henry IV.," ii. 4, to express contempt,--"Away, you bottle-ale rascal!" So Feste does not think small-beer of the Myrmidons, or retainers of Olivia, who might scent out his sixpence as quickly as Malvolio. Was the bottling of ale just coming in, to the immense disgust of the loyal Briton, who thought nobly of the ancient brew and would not have it save mightily on tap? The words, "Pigrogromitus," "Vapians," "Queubus," sound like the names which Rabelais manufactured to cover his sly allusions to public personages; but they cannot be traced. It is just possible that Shakspeare invented them to burlesque the words and style which mariners and travellers brought home to vapor with to eager listeners in the taverns: marvels of the East that would not stay in Damascus, but came by caravan,--of Virginia, Guiana, and the "still-vex'd Bermoothes," the "Anthropophaginian,"[9] men "whose heads do grow beneath their shoulders," not positively discredited by Sir Walter Raleigh; one-leg and one-foot savages, seen by early sailors to the coast of Maine,--all the misunderstanding and exaggeration of a new period of adventure and discovery of new lands were bountifully nourished upon sack and canary in the London taverns. What legends were fabricated at the Mitre in Cheapside, the Swan at Dowgate, the Boar's Head near London Stone, the Ship at the Exchange, the Red Lion in the Strand! These were haunts of Frobisher's and Drake's men; of Sir Humphrey Gilbert's, fresh from Newfoundland in the only ship that was saved; of Barbour's expedition to Roanoake in 1584; of Gosnold's, in 1602, to Cape Cod and the islands in Buzzard's Bay. The sack grew apprehensive and forgetive, and justified Falstaff's eulogy. Bermoothes was not the only region vexed by devils and spirits, but every tavern from Plymouth to London. A trace of Shakspeare's interest in these London entertainments is found in the "Tempest," where Trinculo wishes that he had Caliban in England for a show. "There would this monster make a man: any strange beast there makes a man; when they will not give a doit to relieve a lame beggar, they will lay out ten to see a dead Indian." Captain Weymouth was sent by Sir Ferdinando Gorges and Chief Justice Popham, in 1605, to found a colony upon the coast of Maine. He kidnapped five Abenaki Indians near the mouth of the Sagadahoc, and carried them home. Three of these were kept by Gorges at Plymouth, and the other two were sent up to London to the care of the Chief Justice. One of these died there. The passage in the "Tempest" is strong confirmation that Shakspeare went with the other cockneys to see him.

Though Shakspeare empties all his own love for pure fun into this clown, he makes of him the only cool and consistent character in the play, and thus conveys to us his conviction of the superiority of an observer who has wit, humor, repartee, burlesquing, and buffoonery at command; for none but wise men can make such fools of themselves. Such a fine composition is apt to be misunderstood by the single-gifted and prosaic people; but this only piques the bells to their happiest jingle; and a man is never more convinced of the divine origin of his buffooning talent than when the didactic souls reject it as heresy. All Shakspeare's clowns brandish this fine bauble: their bells swing in a Sabbath air and summon us to a service of wisdom. Feste has no passion to fondle, and no chances to lie in wait for except those which can help his foolery to walk over everybody like the sun. Even when he seems to be wheedling money out of the Duke and Viola, he is only in sport with the weakness which purse-holders have to fee, to conciliate, to enjoy an aspect of grandeur. His perfectly dispassionate temper is sagacity itself. It discerns the solemn fickleness of the principal personages. They are all treated with amusing impartiality; and it is in the spirit of the Kosmos itself which does not stand in awe of anybody. It seems, indeed, as if the function of fool, and the striking toleration which has always invested it, was developed by Nature for protection of those of her creatures who are exposed to flattery and liable to be damaged by it. Not for shallow amusement have rich and titled persons harbored jesters, who always play the part of the slave of Pyrrhus, at proper intervals to remind them that they are mortal. All men secretly prefer to know the truth; but the pampered people cannot bear to sit in the full draught of it. Its benefit must, however, be in some way conveyed to them. Bluff Kent is banished for saying to Lear, in the plainest Saxon, what the fool kept insinuating with impunity. Therefore, no genuine court has been complete without its fool. The most truculent sceptre has only playfully tapped his liberty. Timur the Terrible had a court-fool, named Ahmed Kermani. One day, in the bath with a crowd of wits, the conversation fell upon the individual worth of men, and Timur asked Ahmed, "What price wouldst thou put on me if I were for sale?" "About five-and-twenty aspers," rejoined Ahmed. "Why," said Timur, "that is about the price of the sheet I have on." "Well, of course, I meant the sheet." When the business of kingship becomes decayed, the office of fool is obsolete.

Feste bandies words with Viola, and makes her submit to delicate insolences: her distinguished air cannot abate him. He pretends to wish to be convinced by Malvolio that the latter is sane, but concludes that he will never believe a madman till he can see his brains. Feste keeps his own head on a level keel as the sparkling ripples of his drolleries go by. Shakspeare's intention is conspicuous in him to make all the clowns the critics of all the other personages, and kept in the pay of their creator.

When the play is over, the Duke plighted to his page, Olivia rightly married to the wrong man, and the whole romantic ravel of sentiment begins to be attached to the serious conditions of life, Feste is left alone upon the stage. Then he sings a song which conveys to us his feeling of the world's impartiality: all things proceed according to law; nobody is humored; people must abide the consequences of their actions, "for the rain it raineth every day." A "little tiny boy" may have his toy; but a man must guard against knavery and thieving: marriage itself cannot be sweetened by swaggering; whoso drinks with "toss-pots" will get a "drunken head:" it is a very old world, and began so long ago that no change in its habits can be looked for. The grave insinuation of this song is touched with the vague, soft bloom of the play. As the noises of the land come over sea well-tempered to the ears of islanders, so the world's fierce, implacable roar reaches us in the song, sifted through an air that hangs full of the Duke's dreams, of Viola's pensive love, of the hours which music flattered. The note is hardly more presageful than the cricket's stir in the late silence of a summer. How gracious has Shakspeare been to mankind in this play! He could not do otherwise than leave Feste all alone to pronounce its benediction; for his heart was a nest of songs whence they rose to whistle with the air of wisdom. Alas for the poor fool in "Lear" who sang to drown the cries from a violated nest!

THE FOOL IN "KING LEAR."

The bauble of the Fool in "King Lear" rings us into a horizon that, before we reach it, mutters with the premonition of madness; and we wonder if any humor can find shelter with us underneath that blackening sky. When the Fool joins our company, we search his features in vain for a trace of Feste's and Touchstone's temper. That spring of geniality has been stirred by the king's misfortunes till it is roiled into irony; and we recognize the only tone that can take lodgings in this tragedy. It makes rifts in the gathering tempest, not of clear sky but of lighter cloud-racks, around whose edges the first lightnings run. We have ceased to smile and begin to forebode. All cheeriness and whim are getting blotted out so fast that we share the Fool's longing for the shelter of the hut when heaven began to pelt that old gray head, "crowned with rank fumiter," upon the heath.

His irony is tart; but commiseration for his master saves it from ill-temper. Just as it threatens to become cynical, a song occurs to him, which is a low call drawing him back, as the mother's voice lures her child from the edge of a cliff ere it falls over:--

"Then they for sudden joy did weep,
And I for sorrow sung."

"When were you wont to be so full of songs, sirrah?" It was not his wont, then? By no means. This court-jester stood by when the latent disease of the King's brain was suddenly unmasked by the sincerity of Cordelia, whose love was more ponderous than her tongue. He saw her transformed, in an instant of the King's first lesion, from a daughter into an outcast. First, wonder at a blow which no one could anticipate, and then pity at seeing that love's vessel thus pushed over and its rareness spilled, has destroyed his appetite for mirth. He unconsciously resorts to the Fool's alternative between jesting and gravity, which is a fusion of both these qualities in irony; and he catches at the ragged edges of old songs when he feels himself tumbling into bitter aspersion of the King. He has, too, been affrighted by the sudden and groundless vehemence which hurls the faithful old Kent into exile as soon as he dared speak a word for Cordelia. What! Daughterhood stamped out like a spider, life-long loyalty sent to the dogs! This palace can dispense with jesting for the future; and our wits must yield a different grain. Touchstone is the wise fool of life's comedy. But Lear snatches at his fool's bauble, invests him with the pathos of a broken sceptre and a crumbling reason, and may well inquire when he learned to sing. "I have used it, Nuncle, e'er since thou madest thy daughters thy mother." His songs insinuate so much unpalatable truth that he tells the King to keep a schoolmaster that can teach his fool to lie, and pretends that under the circumstances, with the King undertaking to be the house-fool, lying might be an accomplishment.

No person--not even the shrewd, observing Fool--had detected in these early inconstancies of the King the tokens of impending insanity. But Shakspeare meant, no doubt, that the whim of abdication, the division of the kingdom, and the absurd project to travel with a hundred knights from one daughter's house to another, should hint to us that the royal brain was breaking down. An expert in the phenomena of insanity would have predicted what occurred so suddenly. But it shocked these unprepared beholders, and curdled every smile on the Fool's face into lines of mockery that ran full with tears. No king's misfortune was ever so bantered by its own pathos, as love and loyalty, contrasting with ingratitude, subsidized a Fool for the service of pity.

But he cannot long employ his Irony upon our hearts, for events develop a dread earnest temper. There is no longer place for insinuation in the scene. The fortune of Lear seems to challenge all the elements to match it. As the reason topples, it appears to be clutching at the sky to save itself, and brings it down in the winds and lightnings of midnight to sympathize with its own eclipse. The Fool is cowed by the madness and the storm as they intermingle; his brave innuendoes die away; and he supplicates Lear, in plain language of human discomfort, to seek some shelter, even under such a blessing as one of his daughters can bestow, for that seems less inclement than the night. His vein runs very thin during Lear's delusion that he has his daughters in court and is trying them; and it soon disappears, swallowed in the quicksand of the king's lunacy. Kingdom, friends, reason, family, are all crumbled into this wreck of an old father, who pretends at last to hear the soft and gentle voice which used to temper the pride of his state and keep him human: he comes in to us hugging the hanged Cordelia to his cracking heart, to feel that she will come no more; she, whom he drove from his palace gate with violent misapprehension, will come no more,--never, never, never! Oh, it has grown too piteous for the wisest Fool: he can never share these scenes; his humor cannot lace these thundrous lines. Do they swell to the measure of the firmament itself, or is it our heart which is swelling to occupy that space? Yes: "Pray ye, undo this button." It is the heart, too big for any thing that ever made it smile. The lightnings of fate rend it into the drops of pity, and they wash all tolerating smiles away.

Humor is too deeply implicated with our mortality, too warm a comrade, too judicious a friend in our extremities, to choose such hours of disaster to virtue for any task of reconciliation. Awful and questioning spirits come; and Humor, yielding to them our hand, stands aside to wait, but yields it warm enough to keep warm through any grasp till it may be claimed again.

Shakspeare's instinct divined the precise moment when the bells of the Fool's bauble could not compete with thunder, nor the balls upon his cap draw off the bolt. But, while the muttering comes up from the horizon and begins to be heard between the lines, the bells still shake, as in the last scene of the first act, where they render more sombre the expectation of what must finally come down upon our heads. The recollection of Cordelia gives the King a lucid interval: it breaks like a breadth of heaven into his brain, and into ours through that little sentence, "I did her wrong."

"Canst tell how an oyster makes his shell?" "No." "Nor I neither; but I can tell why a snail has a house." "Why?" "Why, to put his head in; not to give it away to his daughters, and leave his horns without a case." Lear listens absently to the quaint chatter; for he detects the threat which has been approaching from the distance, and is now quite near.

"Oh, let me not be mad, not mad, sweet Heaven! Keep me in temper: I would not be mad."

After helping Kent and Gloster bear off the King just before old Gloster's eyes are plucked from his head, the Fool disappears from the tragedy, as if all light were to be quenched with such an act, and all moods but terror to be stamped with those jellies under Cornwall's feet.

"Make no noise, make no noise; draw the curtains!"

FOOTNOTES:

[Footnote 8: All's Well that Ends Well, Act i. 7. Though I suspect here either a fragment of an early form of the play that kept its place in the stage copy and passed into print unchastened, or some phrases interpolated by actors. Something has been dropped out between Parolles's "Will you do any thing with it?" and Helena's recurrence to Bertram's leaving for the court, "There shall your master have a thousand loves;" so that the scene is in an imperfect condition.]

[Footnote 9: Reproduction of _anthropophagi_ as heard from some guest by the host of the Garter Inn, in "Merry Wives of Windsor," iv. 5.]

WOMEN AND MEN:

MARIA, HELENA, IMOGEN, CONSTANCE.

WOMEN AND MEN.

Man draws near to woman with the fly-net of his analysis, thinking to steal up and capture the secrets of her disposition. He finds a distance drawn across his way which he never entirely passes. It is the distance of sex. The greatest intimacy of marriage itself, which blends two beings into one fate, and compels them to set up housekeeping on the principle of mutualism, is still evaded by motives and moods which the woman holds in reserve, not by calculation, but through the instinct of a difference which the husband cannot entirely penetrate. It is not that man reaches results chiefly by the processes of judgment, and woman chiefly by a method which is not thinking so much as it is a taste or touch of the objects she observes. But she is removed from his scrutiny because the complexity of sex constructs her soul, becomes the essence of her motives, decides her virtues and her vices, and modifies the intellect itself. She contains all qualities, but not in the masculine proportion. Sex also irrevocably decides for the average man, as for the average woman, the plus and minus of each attribute. Woman's mode of life must so defer to the tendency of her sex, that a variety of objects are prevented from pressing into her experience. She is less actively in motion from place to place than man, who mingles with many crowds and learns to reflect upon their actions. Her brain is not so multifariously stored with facts and relations, because there are some scenes from which she must always be remote. If, apart from sex, a considerable portion of a person's training has been by hearsay, that person's judgments will be sentiments rather than reflections; but sex decides that hearsay shall enter largely into woman's training. The rude, fierce, cunning competition of naked men in the palæstra, without blush or apology, gave girth to the breasts which were bucklers before the glory and the arts of Greece. Many a situation that is as coarse as a pugilist puts us in prudent trim. Women derive from our education a benefit which their muscle is too delicately draughted to procure. Events that do not mince their speech give us a thorough knowledge of our mother-tongue. We overhear the other people, weigh their words, enrich ourselves with facts, or protect ourselves against omens. She is more likely to be well-behaved than man, but less likely to be tolerant of ill-behavior. When she feels particularly virtuous, she is apt to condemn swiftly and fatally where man would suspend his judgment till all the qualifying facts were put into the case. Human development has in this respect conferred upon man a great advantage that dates from the barbaric rule of the stronger, and has been re-enforced by the varied experience of every generation. Just as woman is entering upon a more independent career, she betrays a deficiency in the quality of humor. Man was turned loose in the pasture to feed at random upon all the plants that drew nutritious and poisonous saps: stramonium and clover were indiscriminately cropped; but Heaven gave to its wild creatures tough stomachs to begin with. They effect a compromise with such complacency that literature is charmed to celebrate it; and the dew of humor condenses beneath a long-suffering sky. A powerful and happy digestion does not prefer the noxious weeds; but it has learned how to account for them, and to measure their effects.

Women are not good readers of any kind of plays. The movement and lapse of events in a novel are more congenial to their secluded life. And I venture to impute to the average woman a thinly running vein of humor as the reason why she finds such difficulty in admiring Shakspeare. Many of the finest women can never conquer their repugnance. There seems to be in it something of impatience at the dramatic intervals and the movement by incessant colloquy, something of an equanimity of passion, something of fright at the broad and powerful statement, which flinches at nothing; blabs dreadfully of Juliet's clandestine feeling; keeps Helena in contented ear-shot of Parolles, and lets her devise an indelicate solution of the plot; shows the sweet Marianna of the moated grange ready to help on another play with the same alacrity, and leaves Nature everywhere, in the most passionate or vulgar phases, to her absolute sincerity, and concedes to her the freedom of the dictionary. Women do not like to be charmed along through scenes of tender and lofty feeling to stumble over the sentences of porters, carriers, camp-followers, fellows on a frolic; phrases that hiccough a decided waft of sack; clauses that throw a leer in passing. Even the high passionateness of kings and lovers, when it is the purest, seems to the average woman to blaze with extravagance. To her it is the overstatement that kidnaps true sentiment and brings it up for the stage. She does not recall a moment of her life that could have recognized such feeling, or have framed for her secretest thought a corresponding whisper. Do her brothers and acquaintances smoulder with these wraths and fervors inside of their demure suits of gray-mixed and black? Are all the men who circulate in society, and enframe her waist at balls, liable to attacks of this erysipelatous condition? Does she sit at divine service with such neat packages of rend-rock in the pew? So the Shakspearean ideal of the great passions of mankind has to be watered for her through the modern novel, trickle by trickle of protracted rhetoric, drop by drop of overflavored style. She turns with resentful cheeks from Juliet's expectant mood, and manages to read pages that are too sickly to kindle a blush. And yet perhaps they are equivocal enough to have puzzled Dame Quickly and frightened Falstaff. Certainly the equivoque has not lost its voice "with hollaing and singing of anthems."

Some offences, chiefly those which concern propriety and chasteness, are so repugnant to a woman's disposition that they excite a fanaticism which sometimes is slow, and sometimes eager, to condemn the reputed offender. That is to say, the same disposition is competent to give credence to an accusation slowly, or to give it impetuously and with loathing. If there be a case involving testimony, it is not deliberately weighed, its intricacies patiently pursued, its implications as well as its statements justly rated, and all the parts of it fitted to an opinion of innocence or guilt; but there results instead a state of feeling from previous opinions and assumptions, which no testimony, however strong, can do much to reverse. Women, indeed, naturally shrink from familiarity with the testimony, and do not wish to reach an opinion by probing it. The defendant may enjoy the immunity of a woman's assumption that the charge is in his case incredible, and refuted by all her previous associations with his life; or he may suffer from her want of any feeling derived from previous knowledge of his life, or from considerations dependent upon personal sentiment.

Woman's instinct of purity is specially intolerant towards the unfortunate members of her own sex. She will not hear a word: she is deprived of the power to weigh circumstance, environment, the complicity of others, the wile and treachery of life. The outcast does not even have the benefit of a trial. No court is held in which mercy seasons justice, like one that was long ago extemporized over the woman who knelt on the pavement of the Temple. The men in that crowd were chiefly interested to convict the Master, and not the sinner. If women were present, as is quite probable, they composed a jury that was adverse to the ruling of the court, unless they fell into sympathy from pique at the mock chastity of the men.