Chapter XXV: Part I (25)

But they came at length to the gates of the town--now the townsmen with earnestness were waiting for their return--where many met them, to know what answer was made to the petition. Then they cried out to those that were sent, What news from the Prince? and what hath Emmanuel said? But they said that they must, as before, go up to the prison, and there deliver their message. So away they went to the prison, with a multitude at their heels. Now, when they were come to the grates of the prison, they told the first part of Emmanuel's speech to the prisoners; to wit, how he reflected upon their disloyalty to his Father and himself, and how they had chose and closed with Diabolus, had fought for him, hearkened to him, and been ruled by him, but had despised him and his men. This made the prisoners look pale; but the messengers proceeded, and said, He, the Prince, said, moreover, that yet he would consider your petition, and give such answer thereto as would stand with his glory. And as these words were spoken, Mr. Wet-eyes gave a great sigh. At this they were all of them struck into their dumps, and could not tell what to say. Fear also possessed them in a marvelous manner; and death seemed to sit upon some of their eyebrows.[196] Now, there was in the company a notable sharp-witted fellow, a mean man of estate, and his name was old Inquisitive. This man asked the petitioners if they had told out every whit of what Emmanuel said. And they answered, Verily, no. Then said Inquisitive, I thought so, indeed. Pray, what was it more that he said unto you? Then they paused awhile; but at last they brought out all, saying, The Prince did bid us bid Captain Boanerges and Captain Conviction bring the prisoners down to him to-morrow; and that Captain Judgment and Captain Execution should take charge of the castle and town till they should hear further from him. They said also that when the Prince had commanded them thus to do, he immediately turned his back upon them, and went into his royal pavilion.

But O how this return, and specially this last clause of it, that the prisoners must go out to the Prince into the camp, brake all their loins in pieces! Wherefore, with one voice, they set up a cry that reached up to the heavens.[197] This done, each of the three prepared himself to die; and the Recorder [conscience] said unto them, This was the thing that I feared; for they concluded that to-morrow, by that the sun went down, they should be tumbled out of the world. The whole town also counted of no other but that, in their time and order, they must all drink of the same cup. Wherefore the town of Mansoul spent that night in mourning, and sackcloth, and ashes. The prisoners also, when the time was come for them to go down before the Prince, dressed themselves in mourning attire, with ropes upon their heads.[198] The whole town of Mansoul also showed themselves upon the wall, all clad in mourning weeds, if, perhaps, the Prince, with the sight thereof, might be moved with compassion. But O how the busy-bodies [vain thoughts] that were in the town of Mansoul did now concern themselves! They did run here and there through the streets of the town by companies, crying out as they ran in tumultuous wise, one after one manner, and another the quite contrary, to the almost utter distraction of Mansoul.

Well, the time is come that the prisoners must go down to the camp, and appear before the Prince. And thus was the manner of their going down. Captain Boanerges went with a guard before them, and Captain Conviction came behind, and the prisoners went down bound in chains in the midst; so, I say, the prisoners went in the midst, and the guard went with flying colours behind and before, but the prisoners went with drooping spirits.

Or, more particularly, thus:

The prisoners went down all in mourning; they put ropes upon themselves; they went on smiting themselves on the breasts, but durst not lift up their eyes to heaven. Thus they went out at the gate of Mansoul, till they came into the midst of the Prince's army, the sight and glory of which did greatly heighten their affliction. Nor could they now longer forbear, but cry out aloud, O unhappy men! O wretched men of Mansoul! Their chains still mixing their dolorous notes with the cries of the prisoners, made noise more lamentable.[199]

So, when they were come to the door of the Prince's pavilion, they cast themselves prostrate upon the place. Then one went in and told his Lord that the prisoners were come down. The Prince then ascended a throne of state, and sent for the prisoners in; who when they came, did tremble before him, also they covered their faces with shame. Now as they drew near to the place where he sat, they threw themselves down before him. Then said the Prince to the Captain Boanerges, Bid the prisoners stand upon their feet. Then they stood trembling before him, and he said, Are you the men that heretofore were the servants of Shaddai? And they said, Yes, Lord, yes. Then said the Prince again, Are you the men that did suffer yourselves to be corrupted and defiled by that abominable one Diabolus? And they said, We did more than suffer it, Lord; for we chose it of our own mind. The Prince asked further, saying, Could you have been content that your slavery should have continued under his tyranny as long as you had lived? Then said the prisoners, Yes, Lord, yes; for his ways were pleasing to our flesh, and we were grown aliens to a better state. And did you, said he, when I came up against this town of Mansoul, heartily wish that I might not have the victory over you? Yes, Lord, yes, said they. Then said the Prince, And what punishment is it, think you, that you deserve at my hand for these and other your high and mighty sins? And they said, Both death and the deep,[200] Lord; for we have deserved no less. He asked again if they had aught to say for themselves, why the sentence that they confessed that they had deserved should not be passed upon them? And they said, We can say nothing, Lord; thou art just, for we have sinned. Then said the Prince, And for what are those ropes on your heads? The prisoners answered, These ropes [sins] are to bind us withal to the place of execution, if mercy be not pleasing in thy sight. So he further asked, if all the men in the town of Mansoul were in this confession as they? And they answered, All the natives [powers of the soul], Lord; but for the Diabolonians [corruptions and lusts] that came into our town when the tyrant got possession of us, we can say nothing for them.[201]

Then the Prince commanded that a herald should be called, and that he should, in the midst, and throughout the camp of Emmanuel, proclaim, and that with sound of trumpet, that the Prince, the Son of Shaddai, had, in his Father's name, and for his Father's glory, gotten a perfect conquest and victory over Mansoul, and that the prisoners should follow him, and say, Amen. So this was done as he had commanded. And presently the music that was in the upper region sounded melodiously. The captains that were in the camp shouted, and the soldiers did sing songs of triumph to the Prince, the colours waved in the wind, and great joy was everywhere, only it was wanting as yet in the hearts of the men of Mansoul.[202]

Then the Prince called for the prisoners to come and to stand again before him, and they came and stood trembling. And he said unto them, The sins, trespasses, iniquities, that you, with the whole town of Mansoul, have from time to time committed against my Father and me, I have power and commandment from my Father to forgive to the town of Mansoul; and do forgive you accordingly. And having so said, he gave them written in parchment, and sealed with seven seals, a large and general pardon, commanding both my Lord Mayor, my Lord Will-be-will, and Mr. Recorder, to proclaim, and cause it to be proclaimed to-morrow by that the sun is up, throughout the whole town of Mansoul.

Moreover, the Prince stripped the prisoners of their mourning weeds, and gave them 'beauty for ashes, the oil of joy for mourning, and the garment of praise for the spirit of heaviness' (Isa 61:3)

Then he gave to each of the three, jewels of gold, and precious stones, and took away their ropes, and put chains of gold about their necks, and ear-rings in their ears. Now the prisoners, when they did hear the gracious words of Prince Emmanuel, and had beheld all that was done unto them, fainted almost quite away; for the grace, the benefit, the pardon, was sudden, glorious, and so big, that they were not able, without staggering, to stand up under it.[203] Yea, my Lord Will-be-will swooned outright; but the Prince stepped to him, put his everlasting arms under him, embraced him, kissed him, and bid him be of good cheer, for all should be performed according to his word. He also did kiss, and embrace, and smile upon the other two that were Will-be-will's companions, saying, Take these as further tokens of my love, favour, and compassion to you; and I charge you, that you, Mr. Recorder, tell in the town of Mansoul what you have heard and seen.

Then were their fetters broken to pieces before their faces, and cast into the air, and their steps[204] were enlarged under them. Then they fell down at the feet of the Prince, and kissed his feet, and wetted them with tears; also they cried out with a mighty strong voice, saying, 'Blessed be the glory of the Lord from this place' (Eze 3:12). So they were bid rise up, and go to the town, and tell to Mansoul what the Prince had done. He commanded also that one with a pipe and tabor should go and play before them all the way into the town of Mansoul. Then was fulfilled what they never looked for, and they were made to possess that which they never dreamed of.[205] The Prince also called for the noble Captain Credence, and commanded that he and some of his officers should march before the noble men of Mansoul with flying colours into the town. He gave also unto Captain Credence a charge, that about that time that the Recorder did read the general pardon in the town of Mansoul, that at that very time he should with flying colours march in at Eye-gate with his ten thousands at his feet, and that he should so go until he came by the high street of the town, up to the castle gates, and that himself should take possession thereof against his Lord came thither. He commanded, moreover, that he should bid Captain Judgment and Captain Execution to leave the stronghold to him, and to withdraw from Mansoul, and to return into the camp with speed unto the Prince.

And now was the town of Mansoul also delivered from the terror of the first four captains and their men.[206]

[CHAPTER IX]

[CONTENTS:--The liberated prisoners return to Mansoul, where they are received with great joy--The inhabitants request Emmanuel to take up his residence among them--He consents--Makes a triumphal entry amid the shouts of the people--The town is new modeled, and the image of Shaddai erected.]

Well, I told you before how the prisoners were entertained by the noble Prince Emmanuel, and how they behaved themselves before him, and how he sent them away to their home with pipe and tabor going before them. And now you must think that those of the town that had all this while waited to hear of their death, could not but be exercised with sadness of mind, and with thoughts that pricked like thorns. Nor could their thoughts be kept to any one point; the wind blew with them all this while at great uncertainties, yea, their hearts were like a balance that had been disquieted with a shaking hand. But at last, as they with many a long look looked over the wall of Mansoul, they thought that they saw some returning to the town; and thought again, Who should they be too, who should they be? At last they discerned that they were the prisoners; but can you imagine how their hearts were surprised with wonder, especially when they perceived also in what equipage and with what honour they were sent home? They went down to the camp in black, but they came back to the town in white; they went down to the camp in ropes, they came back in chains of gold; they went down to the camp with their feet in fetters, but came back with their steps enlarged under them; they went also to the camp looking for death, but they came back thence with assurance of life; they went down to the camp with heavy hearts, but came back again with pipe and tabor playing before them. So, so soon as they were come to Eye-gate, the poor and tottering town of Mansoul adventured to give a shout, and they gave such a shout as made the captains in the Prince's army leap at the sound thereof.

Alas for them, poor hearts! who could blame them, since their dead friends were come to life again? for it was to them as life from the dead, to see the ancients of the town of Mansoul shine in such splendour. They looked for nothing but the axe and the block; but behold, joy and gladness, comfort and consolation, and such melodious notes attending of them that was sufficient to make a sick man well. So when they came up, they saluted each other with Welcome! welcome! and blessed be he that has spared you (Isa 33:24). They added also, We see it is well with you, but how must it go with the town of Mansoul? and, Will it go well with the town of Mansoul? said they. Then answered them the Recorder and my Lord Mayor, Oh tidings! glad tidings! good tidings of good and of great joy to poor Mansoul! Then they gave another shout that made the earth to ring again. After this they inquired yet more particularly how things went in the camp, and what message they had from Emmanuel to the town, So they told them all passages that had happened to them at the camp, and everything that the Prince did to them. This made Mansoul wonder at the wisdom and grace of the Prince Emmanuel. Then they told them what they had received at his hands for the whole town of Mansoul; and the Recorder delivered it in these words--PARDON, PARDON, PARDON for Mansoul; and this shall Mansoul know to-morrow. Then he commanded, and they went and summoned Mansoul to meet together in the market-place to-morrow, there to hear their general pardon read.

But who can think what a turn, what a change, what an alteration this hint of things did make in the countenance of the town of Mansoul! No man of Mansoul could sleep that night for joy;[207] in every house there was joy and music, singing and making merry, telling and hearing of Mansoul's happiness, was then all that Mansoul had to do; and this was the burden of all their song--Oh, more of this at the rising of the sun! more of this to-morrow! Who thought yesterday, would one say, that this day would have been such a day to us? And who thought, that saw our prisoners go down in irons, that they would have returned in chains of gold! yea, they that judged themselves as they went to be judged of their judge, were by his mouth acquitted, not for that they were innocent, but of the Prince's mercy, and sent home with pipe and tabor. But is this the common custom of princes? do they use to show such kind of favours to traitors? No! this is only peculiar to Shaddai, and unto Emmanuel. his Son.[208]

Now morning drew on apace, wherefore the Lord Mayor, the Lord Will-be-will, and Mr. Recorder came down to the market-place at the time that the Prince had appointed, where the townsfolk were waiting for them; and when they came, they came in that attire and in that glory that the Prince had put them into the day before, and the street was lightened with their glory. So the Mayor, Recorder, and my Lord Will-be-will drew down to Mouth-gate, which was at the lower end of the market-place, because that of old time was the place where they used to read public matters. Thither therefore they came in their robes, and their tabret went before them. Now the eagerness of the people to know the full of the matter was great.

Then the Recorder stood up upon his feet, and first beckoning with his hand for a silence, he read out with loud voice the pardon. But when he came to these words, 'The Lord, the Lord God, merciful and gracious, pardoning iniquity, transgression, and sin'(Exo 34:6); and to these, 'all manner of sin and blasphemy shall be forgiven,' &c. (Mark 3:28); they could not forbear but leap for joy. For this you must know, that there was conjoined herewith every man's name in Mansoul; also the seals of the pardon made a brave show.[209]

When the Recorder had made an end of reading the pardon, the townsmen ran up upon the walls of the town, and leaped and skipped thereon for joy; and bowed themselves seven times with their faces towards Emmanuel's pavilion, and shouted out aloud for joy, and said, Let Emmanuel live for ever! Then order was given to the young men in Mansoul, that they should ring the bells for joy. So the bells did ring, and the people sing, and the music go in every house in Mansoul.[210]

When the Prince had sent home the three prisoners of Mansoul with joy, and pipe, and tabor; he commanded his captains, with all the field-officers and soldiers throughout his army, to be ready in that morning that the Recorder should read the pardon in Mansoul, to do his further pleasure. So the morning, as I have showed, being come, just as the Recorder had made an end of reading the pardon, Emmanuel commanded that all the trumpets in the camp should sound, that the colours should be displayed, half of them upon Mount Gracious, and half of them upon Mount Justice.[211] He commanded also that all the captains should show themselves in all their harness, and that the soldiers should shout for joy. Nor was Captain Credence, though in the castle, silent in such a day, but he, from the top of the hold, showed himself with sound of trumpet to Mansoul, and to the Prince's camp.

Thus have I showed you the manner and way that Emmanuel took to recover the town of Mansoul from under the hand and power of the tyrant Diabolus.

Now when the Prince had completed these, the outward ceremonies of his joy, he again commanded that his captains and soldiers should show unto Mansoul some feats of war. So they presently addressed themselves to this work. But oh, with what agility, nimbleness, dexterity, and bravery did these military men discover their skill in feats of war to the now gazing town of Mansoul!

They marched, they counter-marched, they opened to the right and left, they divided and subdivided, they closed, they wheeled, made good their front and rear with their right and left wings, and twenty things more, with that aptness, and then were all as they were again, that they took, yea, ravished the hearts that were in Mansoul to behold it. But add to this, the handling of their arms, the managing of their weapons of war, were marvellous taking to Mansoul and me.[212]

When this action was over, the whole town of Mansoul came out as one man to the Prince in the camp to thank him, and praise him for his abundant favour, and to beg that it would please his grace to come unto Mansoul with his men, and there to take up their quarters for ever. And this they did in most humble manner, bowing themselves seven times to the ground before him. Then said he, All peace be to you. So the town came nigh, and touched with the hand the top of his golden scepter, and they said, Oh that the Prince Emmanuel, with his captains and men of war, would dwell in Mansoul for ever; and that his battering-rams and slings might be lodged in her for the use and service of the Prince, and for the help and strength of Mansoul. 'For,' said they, 'we have room for thee, we have room for thy men, we have also room for thy weapons of war, and a place to make a magazine for thy carriages. Do it, Emmanuel, and thou shalt be King and Captain in Mansoul for ever. Yea govern thou also according to all the desire of thy soul, and make thou governors and princes under thee of thy captains and men of war, and we will become thy servants, and thy laws shall be our direction.'

They added, moreover, and prayed his Majesty to consider thereof; 'for,' said they, 'if now, after all this grace bestowed upon us thy miserable town of Mansoul, thou shouldest withdraw, thou and thy captains from us, the town of Mansoul will die.[213] Yea,' said they, 'our blessed Emmanuel, if thou shouldest depart from us now thou hast done so much good for us, and showed so much mercy unto us; what will follow but that our joy will be as if it had not been, and our enemies will a second time come upon us with more rage than at the first. Wherefore, we beseech thee, O thou the desire of our eyes, and the strength and life of our poor town, accept of this motion that now we have made unto our Lord, and come and dwell in the midst of us, and let us be thy people. Besides, Lord, we do not know but that to this day many Diabolonians may be yet lurking in the town of Mansoul, and they will betray us when thou shalt leave us, into the hand of Diabolus again; and who knows what designs, plots, or contrivances have passed betwixt them about these things already; loth we are to fall again into his horrible hands. Wherefore, let it please thee to accept of our palace for thy place of residence, and of the houses of the best men in our town for the reception of thy soldiers, and their furniture.'[214]

Then said the Prince, 'If I come to your town, will you suffer me further to prosecute that which is in mine heart against mine enemies and yours, yea, will you help me in such undertakings?'

They answered, 'We know not what we shall do; we did not think once that we should have been such traitors to Shaddai as we have proved to be; what then shall we say to our Lord? Let him put no trust in his saints, let the Prince dwell in our castle, and make of our town a garrison, let him set his noble captains, and his warlike soldiers over us. Yea, let him conquer us with his love, and overcome us with his grace, and then surely shall he be but with us, and help us, as he was, and did that morning that our pardon was read unto us, we shall comply with this, our Lord, and with his ways, and fall in with his word against the mighty.

'One word more, and thy servants have done, and in this will trouble our Lord no more. We know not the depth of the wisdom of thee our Prince. Who could have thought that had been ruled by his reason, that so much sweet as we do now enjoy should have come out of those bitter trials wherewith we were tried at the first? but, Lord, let light go before, and let love come after; yea, take us by the hand, and lead us by thy counsels, and let this always abide upon us, that all things shall be for the best for thy servants, and come to our Mansoul, and do as it pleaseth thee. Or, Lord, come to our Mansoul, do what thou wilt, so thou keepest us from sinning, and makest us serviceable to thy Majesty.'[215]

Then said the Prince to the town of Mansoul again, 'Go, return to your houses in peace, I will willingly in this comply with your desires. I will remove my royal pavilion, I will draw up my forces before Eye-gate to-morrow, and so will march forwards into the town of Mansoul. I will possess myself of your castle of Mansoul, and will set my soldiers over you; yea, I will yet do things in Mansoul that cannot be paralleled in any nation, country or kingdom under heaven.'

Then did the men of Mansoul give a shout, and returned unto their houses in peace; they also told to their kindred and friends the good that Emmanuel had promised to Mansoul. And to-morrow, said they, he will march into our town, and take up his dwelling, he and his men in Mansoul.

Then went out the inhabitants of the town of Mansoul with haste to the green trees, and to the meadows, to gather boughs and flowers, therewith to strew the streets against their Prince, the Son of Shaddai, should come; they also made garlands, and other fine works, to betoken how joyful they were, and should be to receive their Emmanuel into Mansoul; yea, they strewed the street quite from Eye-gate to the castle-gate, the place where the Prince should be. They also prepared for his coming what music the town of Mansoul would afford, that they might play before him to the palace, his habitation.

So, at the time appointed, he makes his approach to Mansoul, and the gates were set open for him, there also the ancients and elders of Mansoul met him, to salute him with a thousand welcomes. Then he arose and entered Mansoul, he and all his servants. The elders of Mansoul did also go dancing before him till he came to the castle gates. And this was the manner of his going up thither. He was clad in his golden armour, he rode in his royal chariot, the trumpets sounded about him, the colours were displayed, his ten thousands went up at his feet, and the elders of Mansoul danced before him.[216] And now were the walls of the famous town of Mansoul filled with the tramplings of the inhabitants thereof, who went up thither to view the approach of the blessed Prince, and his royal army. Also the casements, windows, balconies, and tops of the houses were all now filled with persons of all sorts to behold how their town was to be filled with good. [217] Now when he was come so far into the town as to the Recorder's house, he commanded that one should go to Captain Credence, to know whether the castle of Mansoul was prepared to entertain his Royal Presence, for the preparation of that was left to that captain, and word was brought that it was (Acts 15:9).[218] Then was Captain Credence commanded also to come forth with his power to meet the Prince, the which was, as he had commanded, done, and he conducted him into the castle (Eph 3:17). This done, the Prince that night did lodge in the castle with his mighty captains and men of war, to the joy of the town of Mansoul. Now the next care of the townsfolk was how the captains and soldiers of the Prince's army should be quartered among them, and the care was not how they should shut their hands of them, but how they should fill their houses with them; for every man in Mansoul now had that esteem of Emmanuel and his men, that nothing grieved them more than because they were not enlarged enough, every one of them to receive the whole army of the Prince, yea, they counted it their glory to be waiting upon them, and would in those days run at their bidding like lackeys. At last they came to this result:--1. That Captain Innocency should quarter at Mr. Reason's. 2. That Captain Patience should quarter at Mr. Mind's. This Mr. Mind was formerly the Lord Will-be-will's clerk, in time of the late rebellion. 3. It was ordered that Captain Charity should quarter at Mr. Affection's house. 4. That Captain Good-hope should quarter at my Lord Mayor's. Now for the house of the Recorder, himself desired, because his house was next to the castle, and because from him it was ordered by the Prince, that, if need be, the alarm should be given to Mansoul; it was, I say, desired by him that Captain Boanerges and Captain Conviction should take up their quarters with him, even they and all their men. 5. As for Captain Judgment and Captain Execution, my Lord Will-be-will took them, and their men to him, because he was to rule under the Prince for the good of the town of Mansoul now, as he had before, under the tyrant Diabolus for the hurt and damage thereof (Rom 6:19; Eph 3:17). 6. And throughout the rest of the town were quartered Emmanuel's forces, but Captain Credence with his men abode still in the castle. So the Prince, his captains, and his soldiers were lodged in the town of Mansoul.[219] Now the ancients and elders of the town of Mansoul thought that they never should have enough of the Prince Emmanuel; his person, his actions, his words, and behaviour, were so pleasing, so taking, so desirable to them. Wherefore, they prayed him, that though the castle of Mansoul was his place of residence, and they desired that he might dwell there for ever, yet that he would often visit the streets, houses, and people of Mansoul. For, said they, Dread Sovereign, thy presence, thy looks, thy smiles, thy words, are the life, and strength, and sinews of the town of Mansoul.[220] Besides this, they craved that they might have, without difficulty or interruption, continual access unto him, so for that very purpose he commanded that the gates should stand open, that they might there see the manner of his doings, the fortifications of the place, and the royal mansion-house of the Prince. When he spake they all stopped their mouths and gave audience; and when he walked, it was their delight to imitate him in his goings. Now upon a time Emmanuel made a feast for the town of Mansoul, and upon the feasting-day the townsfolk were come to the castle to partake of his banquet. And he feasted them with all manner of outlandish food, food that grew not in the fields of Mansoul, nor in all the whole Kingdom of Universe. It was food that came from his Father's court, and so there was dish after dish set before them, and they were commanded freely to eat. But still when a fresh dish was set before them, they would whisperingly say to each other, What is it? (Exo 16:15) [221] For they wist not what to call it. They drank also of the water that was made wine; and were very merry with him. There was music also all the while at the table, and man did eat angels' food, and had honey given him out of the rock. So Mansoul did eat the food that was peculiar to the court, yea, they had now thereof to the full (Psa 78:24,25). [222] I must not forget to tell you that as at this table there were musicians, so they were not those of the country, nor yet of the town of Mansoul; but they were the masters of the songs that were sung at the court of Shaddai.[223] Now after the feast was over, Emmanuel was for entertaining the town of Mansoul with some curious riddles of secrets drawn up by his Father's secretary, by the skill and wisdom of Shaddai; the like to these there is not in any kingdom. These riddles were made upon the King Shaddai himself, and upon Emmanuel his Son, and upon his wars and doings with Mansoul. Emmanuel also expounded unto them some of those riddles himself, but oh how they were lightened! They saw what they never saw, they could not have thought that such rarities could have been couched in so few and such ordinary words. I told you before whom these riddles did concern; and as they were opened, the people did evidently see it was so. Yea, they did gather that the things themselves were a kind of portraiture, and that of Emmanuel himself; for when they read in the scheme where the riddles were writ, and looked in the face of the Prince, things looked so like the one to the other that Mansoul could not forbear but say, This is the Lamb, this is the Sacrifice, this is the Rock, this is the Red Cow, this is the Door, and this is the way; with a great many other things more.[224] And thus he dismissed the town of Mansoul. But can you imagine how the people of the corporation were taken with this entertainment? Oh they were transported with joy, they were drowned with wonderment, while they saw and understood, and considered what their Emmanuel entertained them withal, and what mysteries he opened to them; and when they were at home in their houses, and in their most retired places, they could not but sing of him, and of his actions. Yea, so taken were the townsmen now with their Prince, that they would sing of him in their sleep. Now it was in the heart of the Prince Emmanuel to new model the town of Mansoul, and to put it into such a condition as might be more pleasing to him, and that might best stand with the profit and security of the now flourishing town of Mansoul. He provided also against insurrections at home, and invasions from abroad; such love had he for the famous town of Mansoul. Wherefore he first of all commanded that the great slings that were brought from his Father's court, when he came to the war of Mansoul, should be mounted, some upon the battlements of the castle, some upon the towers, for there were towers in the town of Mansoul, towers new built by Emmanuel since he came thither.[225] There was also an instrument invented by Emmanuel, that was to throw stones from the castle of Mansoul, out at Mouth-gate; an instrument that could not be resisted, nor that would miss of execution; wherefore for the wonderful exploits that it did when used, it went without a name, and it was committed to the care of, and to be managed by the brave captain, the Captain Credence, in case of war.[226] This done, Emmanuel called the Lord Will-be-will to him, and gave him in commandment to take care of the gates, the wall, and towers in Mansoul. Also the Prince gave him the militia into his hand; and a special charge to withstand all insurrections and tumults that might be made in Mansoul, against the peace of our Lord the King, and the peace and tranquillity of the town of Mansoul. He also gave him in commission, that if he found any of the Diabolonians lurking in any corner in the famous town of Mansoul, he should forthwith apprehend them, and stay them, or commit them to safe custody, that they may be proceeded against according to law. Then he called unto him the Lord Understanding, who was the old Lord Mayor, he that was put out of place when Diabolus took the town, and put him into his former office again, and it became his place for his lifetime. He bid him also that he should build him a palace near Eye-gate, and that he should build it in fashion like a tower for defence. He bid him also that he should read in the Revelation of Mysteries[227] all the days of his life, that he might know how to perform his office aright. He also made Mr. Knowledge the Recorder; not of contempt to old Mr. Conscience, who had been Recorder before; but for that it was in his princely mind to confer upon Mr. Conscience another employ; of which he told the old gentleman he should know more hereafter. Then he commanded that the image of Diabolus should be taken down from the place where it was set up, and that they should destroy it utterly, beating of it into powder, and casting it unto the wind, without the town-wall; and that the image of Shaddai his Father should be set up again, with his own, upon the castle gates, and that it should be more fairly drawn than ever; forasmuch as both his Father and himself were come to Mansoul in more grace and mercy than heretofore (Rev 22:4). He would also that his name should be fairly engraven upon the front of the town, and that it should be done in the best of gold, for the honour of the town of Mansoul.[228]

***

THE HEAVENLY FOOTMAN; OR, A DESCRIPTION OF THE MAN THAT GETS TO HEAVEN:

TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN.

'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17.

London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698.

ADVERTISEMENT BY THE EDITOR.

About forty years ago a gentleman, in whose company I had commenced my pilgrimage, and who had joined me in communion with a Baptist church, about four years previously, came to my house one Monday morning, greatly delighted with the sermon which our pastor had preached on the previous day, while I was engaged in superintending the Sunday school. It had caused a very remarkable sensation, which, if properly followed up, bid fair to occasion an extraordinary revival of religion in the neighbourhood. He, with the deacons, had begged of our minister to fill up his outline, and prepare the sermon for publication, to which he had consented. He wished to ascertain from me, as a publisher, the expense of printing five thousand copies, being sure that the sale of it would be unprecedented, not only throughout the kingdom, but as far as the English language was spoken. In about a week, the copy fairly written was left with me. The text was Hebrews 12:1, 'Let us run with patience the race that is set before us.' After the introduction that all men desire heaven, but all do not run for it--the word run was explained as a flying, pressing, persevering. Then seven reasons, and nine directions, were followed by nine motives and nine uses. This, and the striking ideas and language of the sermon, brought Bunyan to my recollection, and, on comparison, it proved to be the Heavenly Footman, with very slight alterations. Having then very recently purchased a neat edition of the book, at a very low price, my inquiry was, whether they would not prefer having the book in its genuine state, especially as it was ready for delivery. I need not add, that all thoughts of circulating the sermon was at once abandoned. In conversation with my excellent pastor, who afterwards for many years bore the honour of a D.D., he acknowledge his obligation to me for detecting the plagiarism before the sermon was published, and explained to me that, when very young, he had read Bunyan's Heavenly Footman with intense interest, and made a full analysis of it, in the shape of notes, which, having committed to memory, he preached to a very delighted and deeply impressed congregation; that after a lapse of many years, looking over the outlines of his early sermons, he was struck with it, and believing it to be his own composition, had again used it with such extraordinary success, as led his deacons and members to request him to print it. Doubtless Bunyan being dead has often similarly spoken--may his voice never be lost in silence or be forgotten.

The title of 'Heavenly Footman' was probably suggested by the words of the prophet Jeremiah, 'If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? And in the land of peace thou trustedst, then how wilt thou do in the swelling of Jordan?' (12:5), and 'Let us run with patience the race that is set before us' (Heb 12:1). The word footman does not refer to that class of servants who are badged and dressed in livery to gratify the pride of their masters, nor to that description of foot-soldiers or infantry, whose business is designated by the blood-stained colour of their clothes. But it refers to those who are travelling on foot to a distant country, engaged on a pilgrimage from earth to heaven. It is worthy of remark, that the whole of the children of God, of every age and clime, class and kindred, the richest and the poorest, all are upon terms of perfect equality in running the race set before them. No wealth, nor grade, can procure a horse to carry them, or a carriage to ride in; all must run on foot. The only carriage for the foot-sore, weary pilgrim is the bosom of Christ; he carries the lambs in his bosom, and there is room enough for all; the poorest labourer and the noblest aristocrat meet there upon a level with each other; there is no first class for the rich, and parliamentary train for the poor. It is all first class. In the varied adventures of Christian and his associates, and of Christiana, her children, and her lovely friend Mercy, they never ride. The little one is led by the hand up the steep and rough hill Difficulty, but his own feet carry him throughout the wearisome road. The only carriage was the fiery chariot which carried the soul of the martyred Faithful to the Celestial City; there is no riding to heaven while in the body. Wealth may procure many pleasures to clog the soul in its journey. It may purchase indulgencies; it may incline some disciples to look at sinful imperfections through the wrong end of the telescope; it may purchase prayers--but devotional exercises, bought by gold, will freeze the soul. It is the poor disciple that receives the faithful admonitions of his equally poor fellow-saints. The rich have more ceremony, while the labourer enjoys more richly, more free from restraint, the warm outpourings of a devotional spirit. Still there is nothing to prevent the greatest nobleman or monarch from running to heaven in company with the disciples of our lowly Master. If he refuses this road and this company, he must pursue his downward course to destruction.

The order in which the allegorical works of Bunyan were written, very naturally suggest itself from his own narratives, and from the dates of their publication. It was thus, while suffering his tedious and dangerous imprisonment for Christ's sake, he was led to write an account of the dealings of God with his soul, which work he published in 1666, under the title of Grace Abounding to the Chief of Sinners. While engaged in writing this remarkable narrative, the almost unbounded allegorical powers of his mind were brought into exercise--

'And thus it was: I writing of the way And race of saints, in this our gospel-day, Fell suddenly into an allegory About their journey, and the way to glory.'

Having finished his Grace Abounding, he allowed his fertile imagination its full scope, and again wrote the result of his experience in the form of an allegorical narrative, called the Pilgrim's Progress from this World to that which is to Come. At first the thoughts pressed upon him as fast as he could write them, yet he says--

'I did not think To show to all the world my pen and ink In such a mode.'

And it was several years before he ventured to publish his beautiful allegory. He was released from prison in 1672, having been chosen in the previous year to be the pastor, or ministering elder of the church at Bedford. His time was then much occupied in re-organizing the church, after years of tempest and fiery persecution. At length, having overcome his own and his friends' reluctance to publish so solemn a work on the conversion of a sinner and his way to heaven, in the form of an allegory, the Pilgrim's Progress was printed in 1678. The wonderful popularity of this book, and the great good it produced, led him again to turn his Grace Abounding into a different form of narrative, in the more profound allegory of the Holy War; this was published in 1682, and in two years afterwards he completed the Pilgrim by a delightful second part. His long incarceration, followed by sudden and great activity, probably brought down his robust constitution; and as the end of his course drew nigh, he was doubly diligent, for in 1688, before his death-day, which was in August, he published six important treatises, and had prepared fourteen or fifteen others for the press. Among these were his final and almost dying instructions to the pilgrim, under the title of The Heavenly Footman, the man whom he describes in the poetical apology to the Pilgrim's Progress, as he that

'Runs and runs, Till he unto the gate of glory comes.'

This treatise sheds a lustre over the latter days of our immortal allegorist. It is evidently the production of a mind expanded and chastened with the rich experience of sanctified age. In it we are reminded of those important directions to heavenly footmen, contained in his most admired books. Is there a Slough of Despond to be passed, and a hill Difficulty to be overcome? Here the footman is reminded of 'many a dirty step, many a high hill, a long and tedious journey through a vast howling wilderness'; but he is encouraged, 'the land of promise is at the end of the way.' Must the man that would win eternal glory draw his sword, put on his helmet, and fight his way into the temple--the heavenly footman must press, crowd, and thrust through all that stand between heaven and his soul. Did Ignorance, who perished from the way, say to the pilgrims, 'You go so fast, I must stay awhile behind?' He who runs to heaven is told that the heavy-heeled, lazy, wanton, and foolish professor will not attain the prize. The wicket-gate, at the head of the way, is all-important; none can get to heaven unless they enter by Christ, the door and way, so the footman is reminded that it matters not how fast he runs, he can never attain the prize, if he is in the wrong road. Did the pilgrims so severely suffer from entering upon Byepath-meadow, and even after that bitter experience were they again misled into a bye path, by a black man clothed in white raiment? Our footman is warned--Beware then of bye and crooked paths that lead to death and damnation; the way to heaven is one, still there are many well-beaten bye paths that butt or shoot down upon it, and which lead to destruction. To prevent vain and foolish company from calling you out of the path, or from loitering in it, say, I am in haste, I am running for a prize; if I win I am made, I win ALL; if I lose I lose all, and am undone. So it was with Faithful when even Christian, who saw him before, cried Ho ho, so ho. Faithful answered, 'No, I am upon my life, the avenger of blood is behind me.' In the same way the pilgrims refused the invitations of Demas with his silver mine. No, says the heavenly footman, I am running for heaven, for my soul, for God, for Christ, from hell and everlasting damnation. Did the poor pilgrims go grunting, puffing, and sighing, one tumbleth over a bush, another sticks fast in the dirt, one cries out, I am down, and another, Ho! where are you? Pilgrim's Progress. So the footman is told that he will 'meet with cross, pain, and wearisomeness to the flesh, with briars and quagmires, and other encumbrances,' through all which he must persevere. Did Formalist and Hypocrite turn off into bye ways at the foot of the hill Difficulty, and miserably perish? Did Mistrust and Timorous run back for fear of the persecuting lions, Church and State? So the man that runs for heaven is cautioned--'Some when they come at the cross can go no further, but back again to their sins they go, stumble and break their necks, or turn aside to the left or to the right, and perish.' Be not ready to halt, nor run hobbling and halting, but, like my Lord Will-be-will in the Holy War, when fighting against Diabolus, get thy will tipt with heavenly grace, and go full speed for heaven. These quotations tend to prove that this invaluable treatise is a summary of the guide books which Bunyan had before written. It was doubtless one of the last productions of his prolific pen.