Chapter VII (4)

When he had married his last child, and found himself a grandfather, he retired from business, and lived his last years on the interest of his fortune.

Free from the hate and jealousy of neighbors, pleasant and satisfactory in every respect, such was Reb Shloimeh's life, and for all that he suddenly became melancholy! It can be nothing but the fear of death!

* * * * *

But very soon Reb Shloimeh, as it were with a wave of the hand, dismissed the past altogether.

He said to himself with a groan that what had been was over and done; he would never grow young again, and once more a shudder went through him at the thought, and there came again the pain in his side and caught his breath, but Reb Shloimeh took no notice, and went on thinking. "Something must be done!" he said to himself, in the tone of one who has suddenly lost his whole fortune--the fortune he has spent his life in getting together, and there is nothing for him but to start work again with his five fingers.

And Reb Shloimeh started. He began with the Talmud Torah, where he had already long provided for the children's bodily needs--food and clothing.

Now he would supply them with spiritual things--instruction and education.

He dismissed the old teachers, and engaged young ones in their stead, even for Jewish subjects. Out of the Talmud Torah he wanted to make a little university. He already fancied it a success. He closed his eyes, laid his forehead on his hands, and a sweet, happy smile parted his lips. He pictured to himself the useful people who would go forth out of the Talmud Torah. Now he can die happy, he thinks. But no, he does not want to die! He wants to live! To live and to work, work, work! He will not and cannot see an end to his life! Reb Shloimeh feels more and more cheerful, lively, and fresh--to work----to work--till--

The whole town was in commotion.

There was a perfect din in the Shools, in the streets, in the houses. Hypocrites and crooked men, who had never before been seen or heard of, led the dance.

"To make Gentiles out of the children, forsooth! To turn the Talmud Torah into a school! That we won't allow! No matter if we have to turn the world upside down, no matter what happens!"

Reb Shloimeh heard the cries, and made as though he heard nothing. He thought it would end there, that no one would venture to oppose him further.

"What do you say to that?" he asked the teachers. "Fanaticism has broken out already!"

"It will give trouble," replied the teachers.

"Eh, nonsense!" said Reb Shloimeh, with conviction. But on Sabbath, at the Reading of the Law, he saw that he had been mistaken. The opposition had collected, and they got onto the platform, and all began speaking at once. It was impossible to make out what they were saying, beyond a word here and there, or the fragment of a sentence: "--none of it!" "we won't allow--!" "--made into Gentiles!"

Reb Shloimeh sat in his place by the east wall, his hands on the desk where lay his Pentateuch. He had taken off his spectacles, and glanced at the platform, put them on again, and was once more reading the Pentateuch. They saw this from the platform, and began to shout louder than ever. Reb Shloimeh stood up, took off his prayer-scarf, and was moving toward the door, when he heard some one call out, with a bang of his fist on the platform:

"With the consent of the Rabbis and the heads of the community, and in the name of the Holy Torah, it is resolved to take the children away from the Talmud Torah, seeing that in place of the Torah there is uncleanness----"

Reb Shloimeh grew pale, and felt a rent in his heart. He stared at the platform with round eyes and open mouth.

"The children are to be made into Gentiles," shouted the person on the platform meantime, "and we have plenty of Gentiles, thank God, already! Thus may they perish, with their name and their remembrance! We are not short of Gentiles--there are more every day! And hatred increases, and God knows what the Jews are coming to! Whoso has God in his heart, and is jealous for the honor of the Law, let him see to it that the children cease going to the place of peril!"

Reb Shloimeh wanted to call out, "Silence, you scoundrel!" The words all but rolled off his tongue, but he contained himself, and moved on.

"The one who obeys will be blessed," proclaimed the individual on the platform, "and whoso despises the decree, his end shall be Gehenna, with that of Jeroboam, the son of Nebat, who sinned and made Israel to sin!"

With these last words the speaker threw a fiery glance at Reb Shloimeh.

A quiver ran through the Shool, and all eyes were turned on Reb Shloimeh, expecting him to begin abusing the speaker. A lively scene was anticipated. But Reb Shloimeh smiled.

He quietly handed his prayer-scarf to the beadle, wished the bystanders "good Sabbath," and walked out of Shool, leaving them all disconcerted.

* * * * *

That Sabbath Reb Shloimeh was the quietest man in the whole town. He was convinced that the interdict would have no effect on anyone. "People are not so foolish as all that," he thought, "and they wouldn't treat _him_ in that way!" He sat and laid plans for carrying on the education in the Talmud Torah, and he felt so light of heart that he sang to himself for very pleasure.

The old wife, meanwhile, was muttering and moaning. She had all her life been quite content with her husband and everything he did, and had always done her best to help him, hoping that in the world to come she would certainly share his portion of immortality. And now she saw with horror that he was like to throw away his future. But how ever could it be? she wondered, and was bathed in tears: "What has come over you? What has happened to make you like that? They are not just to you, are they, when they say that about taking children and making Gentiles of them?" Reb Shloimeh smiled. "Do you think," he said to her, "that I have gone mad in my old age? Don't be afraid. I'm in my right mind, and you shall not lose your place in Paradise."

But the wife was not satisfied with the reply, and continued to mutter and to weep. There were goings-on in the town, too. The place was aboil with excitement. Of course they talked about Reb Shloimeh; nobody could make out what had come to him all of a sudden.

"That is the teacher's work!" explained one of a knot of talkers.

"And we thought Reb Shloimeh such a sage, such a clever man, so book-learned. How can the teacher (may his name perish!) have talked him over?"

"It's a pity on the children's account!" one would exclaim here and there. "In the Talmud Torah, under his direction, they wanted for nothing, and what's to become of them now! They'll be running wild in the streets!"

"What then? Do you mean it would be better to make Gentiles of them?"

"Well, there! Of course, I understand!" he would hasten to say, penitently. And a resolution was passed, to the effect that the children should not be allowed to attend the Talmud Torah.

Reb Shloimeh stood at his window, and watched the excited groups in the street, saw how the men threw themselves about, rocked themselves, bit their beards, described half-circles with their thumbs, and he smiled.

In the evening the teachers came and told him what had been said in the town, and how all held that the children were not to be allowed to go to the Talmud Torah. Reb Shloimeh was a little disturbed, but he composed himself again and thought:

"Eh, they will quiet down, never mind! They won't do it to _me_!----"

Entering the Talmud Torah on Sunday, he was greeted by four empty walls. Even two orphans, who had no relations or protector in the town, had not come. They had been frightened and talked at and not allowed to attend, and free meals had been secured for all of them, so that they should not starve.

For the moment Reb Shloimeh lost his head. He glanced at the teachers as though ashamed in their presence, and his glance said, "What is to be done now?"

Suddenly he pulled himself together.

"No!" he exclaimed, "they shall not get the better of me," and he ran out of the Talmud Torah, and was gone.

He ran from house to house, to the parents and relations of the children. But they all looked askance at him, and he accomplished nothing: they all kept to it--"No!"

"Come, don't be silly! Send, send the children to the Talmud Torah," he begged. "You will see, you will not regret it!"

And he drew a picture for them of the sort of people the children would become.

But it was no use.

"_We_ haven't got to manage the world," they answered him. "We have lived without all that, and our children will live as we are living now. We have no call to make Gentiles of them!"

"We know, we know! People needn't come to us with stories," they would say in another house. "We don't intend to sell our souls!" was the cry in a third.

"And who says I have sold mine?" Reb Shloimeh would ask sharply.

"How should we know? Besides, who was talking of you?" they answered with a sweet smile.

Reb Shloimeh reached home tired and depressed. The old wife had a shock on seeing him.

"Dear Lord!" she exclaimed, wringing her hands. "What is the matter with you? What makes you look like that?"

The teachers, who were there waiting for him, asked no questions: they had only to look at his ghastly appearance to know what had happened.

Reb Shloimeh sank into his arm-chair.

"Nothing," he said, looking sideways, but meaning it for the teachers.

"Nothing is nothing!" and they betook themselves to consoling him. "We will find something else to do, get hold of some other children, or else wait a little--they'll ask to be taken back presently."

Reb Shloimeh did not hear them. He had let his head sink on to his breast, turned his look sideways, and thoughts he could not piece together, fragments of thoughts, went round and round in the drooping head.

"Why? Why?" He asked himself over and over. "To do such a thing to _me_! Well, there you are! There you have it!--You've lived your life--like a man!--"

His heart felt heavy and hurt him, and his brain grew warm, warm. In one minute there ran through his head the impression which his so nearly finished life had made on him of late, and immediately after it all the plans he had thought out for setting to right his whole past life by means of the little bit left him. And now it was all over and done! "Why? Why?" he asked himself without ceasing, and could not understand it.

He felt his old heart bursting with love to all men. It beat more and more strongly, and would not cease from loving; and he would fain have seen everyone so happy, so happy! He would have worked with his last bit of strength, he would have drawn his last breath for the cause to which he had devoted himself. He is no longer conscious of the whereabouts of his limbs, he feels his head growing heavier, his feet cold, and it is dark before his eyes.

When he came to himself again, he was in bed; on his head was a bandage with ice; the old wife was lamenting; the teachers stood not far from the bed, and talked among themselves. He wanted to lift his hand and draw it across his forehead, but somehow he does not feel his hand at all. He looks at it--it lies stretched out beside him. And Reb Shloimeh understood what had happened to him.

"A stroke!" he thought, "I am finished, done for!"

He tried to give a whistle and make a gesture with his hand: "Verfallen!" but the lips would not meet properly, and the hand never moved.

"There you are, done for!" the lips whispered. He glanced round, and fixed his eyes on the teachers, and then on his wife, wishing to read in their faces whether there was danger, whether he was dying, or whether there was still hope. He looked, and could not make out anything. Then, whispering, he called one of the teachers, whose looks had met his, to his side.

The teacher came running.

"Done for, eh?" asked Reb Shloimeh.

"No, Reb Shloimeh, the doctors give hope," the teacher replied, so earnestly that Reb Shloimeh's spirits revived.

"Nu, nu," said Reb Shloimeh, as though he meant, "So may it be! Out of your mouth into God's ears!"

The other teachers all came nearer.

"Good?" whispered Reb Shloimeh, "good, ha? There's a hero for you!" he smiled.

"Never mind," they said cheeringly, "you will get well again, and work, and do many things yet!"

"Well, well, please God!" he answered, and looked away.

And Reb Shloimeh really got better every day. The having lived wisely and the will to live longer saved him.

The first time that he was able to move a hand or lift a foot, a broad, sweet smile spread itself over his face, and a fire kindled in his all but extinguished eyes.

"Good luck to you!" he cried out to those around. He was very cheerful in himself, and began to think once more about doing something or other. "People must be taught, they must be taught, even if the world turn upside down," he thought, and rubbed his hands together with impatience.

"If it's not to be in the Talmud Torah, it must be somewhere else!" And he set to work thinking where it should be. He recalled all the neighbors to his memory, and suddenly grew cheerful.

Not far away there lived a bookbinder, who employed as many as ten workmen. They work sometimes from fifteen to sixteen hours, and have no strength left for study. One must teach _them_, he thinks. The master is not likely to object. Reb Shloimeh was the making of him, he it was who protected him, introduced him into all the best families, and finally set him on his feet.

Reb Shloimeh grows more and more lively, and is continually trying to rise from his couch.

Once out of bed, he could hardly endure to stay in the room, and how happy he felt, when, leaning on a stick, he stept out into the street! He hurried in the direction of the bookbinder's.

He was convinced that people's feelings toward him had changed for the better, that they would rejoice on seeing him.

How he looked forward to seeing a friendly smile on every face! He would have counted himself the happiest of men, if he had been able to hope that now everything was different, and would come right.

But he did not see the smile.

The town looked upon the apoplectic stroke as God's punishment--it was obvious. "Aha!" they had cried on hearing of it, and everyone saw in it another proof, and it also was "obvious"--of the fact that there is a God in the world, and that people cannot do just what they like. The great fanatics overflowed with eloquence, and saw in it an act of Heavenly vengeance. "Serves him right! Serves him right!" they thought. "Whose fault is it?" people replied, when some one reminded them that it was very sad--such a man as he had been, "Who told him to do it? He has himself to thank for his misfortunes."

The town had never ceased talking of him the whole time. Every one was interested in knowing how he was, and what was the matter with him. And when they heard that he was better, that he was getting well, they really were pleased; they were sure that he would give up all his foolish plans, and understand that God had punished him, and that he would be again as before.

But it soon became known that he clung to his wickedness, and people ceased to rejoice.

The Rabbi and his fanatical friends came to see him one day by way of visiting the sick. Reb Shloimeh felt inclined to ask them if they had come to stare at him as one visited by a miracle, but he refrained, and surveyed them with indifference.

"Well, how are you, Reb Shloimeh?" they asked.

"Gentiles!" answered Reb Shloimeh, almost in spite of himself, and smiled.

The Rabbi and the others became confused.

They sat a little while, couldn't think of anything to say, and got up from their seats. Then they stood a bit, wished him a speedy return to health, and went away, without hearing any answer from Reb Shloimeh to their "good night."

It was not long before the whole town knew of the visit, and it began to boil like a kettle.

To commit such sin is to play with destiny. Once you are in, there is no getting out! Give the devil a hair, and he'll snatch at the whole beard.

So when Reb Shloimeh showed himself in the street, they stared at him and shook their heads, as though to say, "Such a man--and gone to ruin!"

Reb Shloimeh saw it, and it cut him to the heart. Indeed, it brought the tears to his eyes, and he began to walk quicker in the direction of the bookbinder's.

At the bookbinder's they received him in friendly fashion, with a hearty "Welcome!" but he fancied that here also they looked at him askance, and therefore he gave a reason for his coming.

"Walking is hard work," he said, "one must have stopping-places."

With this same excuse he went there every day. He would sit for an hour or two, talking, telling stories, and at last he began to tell the "stories" which the teacher had told.

He sat in the centre of the room, and talked away merrily, with a pun here and a laugh there, and interested the workmen deeply. Sometimes they would all of one accord stop working, open their mouths, fix their eyes, and hang on his lips with an intelligent smile.

Or else they stood for a few minutes tense, motionless as statues, till Reb Shloimeh finished, before the master should interpose.

"Work, work--you will hear it all in time!" he would say, in a cross, dissatisfied tone.

And the workmen would unwillingly bend their backs once more over their task, but Reb Shloimeh remained a little thrown out. He lost the thread of what he was telling, began buttoning and unbuttoning his coat, and glanced guiltily at the binder.

But he went his own way nevertheless.

As to his hearers, he was overjoyed with them. When he saw that the workmen began to take interest in every book that was brought them to be bound, he smiled happily, and his eyes sparkled with delight.

And if it happened to be a book treating of the subjects on which they had heard something from Reb Shloimeh, they threw themselves upon it, nearly tore it to pieces, and all but came to blows as to who should have the binding of it.

Reb Shloimeh began to feel that he was doing something, that he was being really useful, and he was supremely happy.

The town, of course, was aware of Reb Shloimeh's constant visits to the bookbinder's, and quickly found out what he did there.

"He's just off his head!" they laughed, and shrugged their shoulders. They even laughed in Reb Shloimeh's face, but he took no notice of it.

His pleasure, however, came to a speedy end. One day the binder spoke out.

"Reb Shloimeh," he said shortly, "you prevent us from working with your stories. What do you mean by it? You come and interfere with the work."

"But do I disturb?" he asked. "They go on working all the time----"

"And a pretty way of working," answered the bookbinder. "The boys are ready enough at finding an excuse for idling as it is! And why do you choose me? There are plenty of other workshops----"

It was an honest "neck and crop" business, and there was nothing left for Reb Shloimeh but to take up his stick and go.

"Nothing--again!" he whispered.

There was a sting in his heart, a beating in his temples, and his head burned.

"Nothing--again! This time it's all over. I must die--die--a story _with_ an end."

Had he been young, he would have known what to do. He would never have begun to think about death, but now--where was the use of living on? What was there to wait for? All over!--all over!--

It was as much as he could do to get home. He sat down in the arm-chair, laid his head back, and thought.

He pictured to himself the last weeks at the bookbinder's and the change that had taken place in the workmen; how they had appeared better-mannered, more human, more intelligent. It seemed to him that he had implanted in them the love of knowledge and the inclination to study, had put them in the way of viewing more rightly what went on around them. He had been of some account with them--and all of a sudden--!

"No!" he said to himself. "They will come to me--they must come!" he thought, and fixed his eyes on the door.

He even forgot that they worked till nine o'clock at night, and the whole evening he never took his eyes off the door.

The time flew, it grew later and later, and the book-binders did not come.

At last he could bear it no longer, and went out into the street; perhaps he would see them, and then he would call them in.

It was dark in the street; the gas lamps, few and far between, scarcely gave any light. A chilly autumn night; the air was saturated with moisture, and there was dreadful mud under foot. There were very few passers-by, and Reb Shloimeh remained standing at his door.

When he heard a sound of footsteps or voices, his heart began to beat quicker. His old wife came out three times to call him into the house again, but he did not hear her, and remained standing outside.

The street grew still. There was nothing more to be heard but the rattles of the night-watchmen. Reb Shloimeh gave a last look into the darkness, as though trying to see someone, and then, with a groan, he went indoors.

Next morning he felt very weak, and stayed in bed. He began to feel that his end was near, that he was but a guest tarrying for a day.

"It's all the same, all the same!" he said to himself, thinking quietly about death.

All sorts of ideas went through his head. He thought as it were unconsciously, without giving himself a clear account of what he was thinking of.

A variety of images passed through his mind, scenes out of his long life, certain people, faces he had seen here and there, comrades of his childhood, but they all had no interest for him. He kept his eyes fixed on the door of his room, waiting for death, as though it would come in by the door.

He lay like that the whole day. His wife came in continually, and asked him questions, and he was silent, not taking his eyes off the door, or interrupting the train of his thoughts. It seemed as if he had ceased either to see or to hear. In the evening the teachers began coming.

"Finished!" said Reb Shloimeh, looking at the door. Suddenly he heard a voice he knew, and raised his head.

"We have come to visit the sick," said the voice.

The door opened, and there came in four workmen at once.

At first Reb Shloimeh could not believe his eyes, but soon a smile appeared upon his lips, and he tried to sit up.

"Come, come!" he said joyfully, and his heart beat rapidly with pleasure.

The workmen remained standing some way from the bed, not venturing to approach the sick man, but Reb Shloimeh called them to him.

"Nearer, nearer, children!" he said.

They came a little nearer.

"Come here, to me!" and he pointed to the bed.

They came up to the bed.

"Well, what are you all about?" he asked with a smile.

The workmen were silent.

"Why did you not come last night?" he asked, and looked at them smiling.

The workmen were silent, and shuffled with their feet.

"How are you, Reb Shloimeh?" asked one of them.

"Very well, very well," answered Reb Shloimeh, still smiling. "Thank you, children! Thank you!"

"Sit down, children, sit down." he said after a pause. "I will tell you some more stories."

"It will tire you, Reb Shloimeh," said a workman. "When you are better----"

"Sit down, sit down!" said Reb Shloimeh, impatiently. "That's _my_ business!"

The workmen exchanged glances with the teachers and the teachers signed to them _not_ to sit down.

"Not to-day, Reb Shloimeh, another time, when you--"

"Sit down, sit down!" interrupted Reb Shloimeh, "Do me the pleasure!"

Once more the workmen exchanged looks with the teachers, and, at a sign from them, they sat down.

Reb Shloimeh began telling them the long story of the human race, he spoke with ardor, and it was long since his voice had sounded as it sounded then.

He spoke for a long, long time.

They interrupted him two or three times, and reminded him that it was bad for him to talk so much. But he only signified with a gesture that they were to let him alone.

"I am getting better," he said, and went on.

At length the workmen rose from their seats.

"Let us go, Reb Shloimeh. It's getting late for us," they begged.

"True, true," he replied, "but to-morrow, do you hear? Look here, children, to-morrow!" he said, giving them his hand.

The workmen promised to come. They moved away a few steps, and then Reb Shloimeh called them back.

"And the others?" he inquired feebly, as though he were ashamed of asking.

"They were lazy, they wouldn't come," was the reply.

"Well, well," he said, in a tone that meant "Well, well, I know, you needn't say any more, but look here, to-morrow!"

"Now I am well again," he whispered as the workmen went out. He could scarcely move a limb, but he was very cheerful, looked at every one with a happy smile, and his eyes shone.

"Now I am well," he whispered when they had been obliged to put him into bed and cover him up. "Now I am well," he repeated, feeling the while that his head was strangely heavy, his heart faint, and that he was very poorly. Before many minutes he had fallen into a state of unconsciousness.

A dreadful, heartbreaking cry recalled him to himself. He opened his eyes. The room was full of people. In many eyes were tears.

"Soon, then," he thought, and began to remember something.

"What o'clock is it?" he asked of the person who stood beside him.

"Five."

"They stop work at nine," he whispered to himself, and called one of the teachers to him.

"When the workmen come, they are to let them in, do you hear!" he said. The teacher promised.

"They will come at nine," added Reb Shloimeh.

In a little while he asked to write his will. After writing the will, he undressed and closed his eyes.

They thought he had fallen asleep, but Reb Shloimeh was not asleep. He lay and thought, not about his past life, but about the future, the future in which men would live. He thought of what man would come to be. He pictured to himself a bright, glad world, in which all men would be equal in happiness, knowledge, and education, and his dying heart beat a little quicker, while his face expressed joy and contentment. He opened his eyes, and saw beside him a couple of teachers.

"And will it really be?" he asked and smiled.

"Yes, Reb Shloimeh," they answered, without knowing to what his question referred, for his face told them it was something good. The smile accentuated itself on his lips.

Once again he lost himself in thought.

He wanted to imagine that happy world, and see with his mind's eye nothing but happy people, educated people, and he succeeded.

The picture was not very distinct. He was imagining a great heap of happiness--happiness with a body and soul, and he felt _himself_ so happy.

A sound of lamentation disturbed him.

"Why do they weep?" he wondered. "Every one will have a good time--everyone!"

He opened his eyes; there were already lights burning. The room was packed with people. Beside him stood all his children, come together to take leave of their father.

He fixed his gaze on the little grandchildren, a gaze of love and gladness.

"_They_ will see the happy time," he thought.

He was just going to ask the people to stop lamenting, but at that moment his eye caught the workmen of the evening before.

"Come here, come here, children!" and he raised his voice a little, and made a sign with his head. People did not know what he meant. He begged them to send the workmen to him, and it was done.

He tried to sit up; those around helped him.

"Thank you--children--for coming--thank you!" he said. "Stop--weeping!" he implored of the bystanders. "I want to die quietly--I want every one to--to--be as happy--as I am! Live, all of you, in the--hope of a--good time--as I die--in--that hope. Dear chil--dren--" and he turned to the workmen, "I told you--last night--how man has lived so far. How he lives now, you know for yourselves--but the coming time will be a very happy one: all will be happy--all! Only work honestly, and learn! Learn, children! Everything will be all right! All will be hap----"

A sweet smile appeared on his lips, and Reb Shloimeh died.

In the town they--but what else _could_ they say in the town of a man who had died without repeating the Confession, without a tremor at his heart, without any sign of repentance? What else _could_ they say of a man who spent his last minutes in telling people to learn, to educate themselves? What else _could_ they say of a man who left his whole capital to be devoted to educational purposes and schools?

What was to be expected of them, when his own family declared in court that their father was not responsible when he made his last will?

* * * * *

Forgive them, Reb Shloimeh, for they mean well--they know not what they say and do.

S. LIBIN

Pen name of Israel Hurewitz; born, 1872, in Gori-Gorki, Government of Mohileff (Lithuania), White Russia; assistant to a druggist at thirteen; went to London at twenty, and, after seven months there, to New York (1893); worked as capmaker; first sketch, "A Sifz vun a Arbeiterbrust"; contributor to Die Arbeiterzeitung, Das Abendblatt, Die Zukunft, Vorwaerts, etc.; prolific Yiddish playwright and writer of sketches on New York Jewish life; dramas to the number of twenty-six produced on the stage; collected works, Geklibene Skizzen, 1 vol., New York, 1902, and 2 vols., New York, 1907.

A PICNIC

Ask Shmuel, the capmaker, just for a joke, if he would like to come for a picnic! He'll fly out at you as if you had invited him to a swing on the gallows. The fact is, he and his Sarah once _went_ for a picnic, and the poor man will remember it all his days.

It was on a Sabbath towards the end of August. Shmuel came home from work, and said to his wife:

"Sarah, dear!"

"Well, husband?" was her reply.

"I want to have a treat," said Shmuel, as though alarmed at the boldness of the idea.

"What sort of a treat? Shall you go to the swimming-bath to-morrow?"

"Ett! What's the fun of that?"

"Then, what have you thought of by way of an exception? A glass of ice water for supper?"

"Not that, either."

"A whole siphon?"

Shmuel denied with a shake of the head.

"Whatever can it be!" wondered Sarah. "Are you going to fetch a pint of beer?"

"What should I want with beer?"

"Are you going to sleep on the roof?"

"Wrong again!"

"To buy some more carbolic acid, and drive out the bugs?"

"Not a bad idea," observed Shmuel, "but that is not it, either."

"Well, then, whatever is it, for goodness' sake! The moon?" asked Sarah, beginning to lose patience. "What have you been and thought of? Tell me once for all, and have done with it!"

And Shmuel said:

"Sarah, you know, we belong to a lodge."

"Of course I do!" and Sarah gave him a look of mingled astonishment and alarm. "It's not more than a week since you took a whole dollar there, and I'm not likely to have forgotten what it cost you to make it up. What is the matter now? Do they want another?"

"Try again!"

"Out with it!"

"I--want us, Sarah," stammered Shmuel,--"to go for a picnic."

"A picnic!" screamed Sarah. "Is that the only thing you have left to wish for?"

"Look here, Sarah, we toil and moil the whole year through. It's nothing but trouble and worry, trouble and worry. Call that living! When do we ever have a bit of pleasure?"

"Well, what's to be done?" said his wife, in a subdued tone.

"The summer will soon be over, and we haven't set eyes on a green blade of grass. We sit day and night sweating in the dark."

"True enough!" sighed his wife, and Shmuel spoke louder:

"Let us have an outing, Sarah. Let us enjoy ourselves for once, and give the children a breath of fresh air, let us have a change, if it's only for five minutes!"

"What will it cost?" asks Sarah, suddenly, and Shmuel has soon made the necessary calculation.

"A family ticket is only thirty cents, for Yossele, Rivele, Hannahle, and Berele; for Resele and Doletzke I haven't to pay any carfare at all. For you and me, it will be ten cents there and ten back--that makes fifty cents. Then I reckon thirty cents for refreshments to take with us: a pineapple (a damaged one isn't more than five cents), a few bananas, a piece of watermelon, a bottle of milk for the children, and a few rolls--the whole thing shouldn't cost us more than eighty cents at the outside."

"Eighty cents!" and Sarah clapped her hands together in dismay. "Why, you can live on that two days, and it takes nearly a whole day's earning. You can buy an old ice-box for eighty cents, you can buy a pair of trousers--eighty cents!"

"Leave off talking nonsense!" said Shmuel, disconcerted. "Eighty cents won't make us rich. We shall get on just the same whether we have them or not. We must live like human beings one day in the year! Come, Sarah, let us go! We shall see lots of other people, and we'll watch them, and see how _they_ enjoy themselves. It will do you good to see the world, to go where there's a bit of life! Listen, Sarah, what have you been to worth seeing since we came to America? Have you seen Brooklyn Bridge, or Central Park, or the Baron Hirsch baths?"

"You know I haven't!" Sarah broke in. "I've no time to go about sight-seeing. I only know the way from here to the market."

"And what do you suppose?" cried Shmuel. "I should be as great a greenhorn as you, if I hadn't been obliged to look everywhere for work. Now I know that America is a great big place. Thanks to the slack times, I know where there's an Eighth Street, and a One Hundred and Thirtieth Street with tin works, and an Eighty-Fourth Street with a match factory. I know every single lane round the World Building. I know where the cable car line stops. But you, Sarah, know nothing at all, no more than if you had just landed. Let us go, Sarah, I am sure you won't regret it!"

"Well, you know best!" said his wife, and this time she smiled. "Let us go!"

And thus it was that Shmuel and his wife decided to join the lodge picnic on the following day.

Next morning they all rose much earlier than usual on a Sunday, and there was a great noise, for they took the children and scrubbed them without mercy. Sarah prepared a bath for Doletzke, and Doletzke screamed the house down. Shmuel started washing Yossele's feet, but as Yossele habitually went barefoot, he failed to bring about any visible improvement, and had to leave the little pair of feet to soak in a basin of warm water, and Yossele cried, too. It was twelve o'clock before the children were dressed and ready to start, and then Sarah turned her attention to her husband, arranged his trousers, took the spots out of his coat with kerosene, sewed a button onto his vest. After that she dressed herself, in her old-fashioned satin wedding dress. At two o'clock they set forth, and took their places in the car.

"Haven't we forgotten anything?" asked Sarah of her husband.

Shmuel counted his children and the traps. "No, nothing, Sarah!" he said.

Doletzke went to sleep, the other children sat quietly in their places. Sarah, too, fell into a doze, for she was tired out with the preparations for the excursion.

All went smoothly till they got some way up town, when Sarah gave a start.

"I don't feel very well--my head is so dizzy," she said to Shmuel.

"I don't feel very well, either," answered Shmuel. "I suppose the fresh air has upset us."

"I suppose it has," said his wife. "I'm afraid for the children."

Scarcely had she spoken when Doletzke woke up, whimpering, and was sick. Yossele, who was looking at her, began to cry likewise. The mother scolded him, and this set the other children crying. The conductor cast a wrathful glance at poor Shmuel, who was so frightened that he dropped the hand-bag with the provisions, and then, conscious of the havoc he had certainly brought about inside the bag by so doing, he lost his head altogether, and sat there in a daze. Sarah was hushing the children, but the look in her eyes told Shmuel plainly enough what to expect once they had left the car. And no sooner had they all reached the ground in safety than Sarah shot out:

"So, nothing would content him but a picnic? Much good may it do him! You're a workman, and workmen have no call to go gadding about!"

Shmuel was already weary of the whole thing, and said nothing, but he felt a tightening of the heart.

He took up Yossele on one arm and Resele on the other, and carried the bag with the presumably smashed-up contents besides.

"Hush, my dears! Hush, my babies!" he said. "Wait a little and mother will give you some bread and sugar. Hush, be quiet!" He went on, but still the children cried.

Sarah carried Doletzke, and rocked her as she walked, while Berele and Hannahle trotted alongside.

"He has shortened my days," said Sarah, "may his be shortened likewise."

Soon afterwards they turned into the park.

"Let us find a tree and sit down in the shade," said Shmuel. "Come, Sarah!"

"I haven't the strength to drag myself a step further," declared Sarah, and she sank down like a stone just inside the gate. Shmuel was about to speak, but a glance at Sarah's face told him she was worn out, and he sat down beside his wife without a word. Sarah gave Doletzke the breast. The other children began to roll about in the grass, laughed and played, and Shmuel breathed easier.

Girls in holiday attire walked about the park, and there were groups under the trees. Here was a handsome girl surrounded by admiring boys, and there a handsome young man encircled by a bevy of girls.

Out of the leafy distance of the park came the melancholy song of a workman; near by stood a man playing on a fiddle. Sarah looked about her and listened, and by degrees her vexation vanished. It is true that her heart was still sore, but it was not with the soreness of anger. She was taking her life to pieces and thinking it over, and it seemed a very hard and bitter one, and when she looked at her husband and thought of his life, she was near crying, and she laid her hands upon his knee.

Shmuel also sat lost in thought. He was thinking about the trees and the roses and the grass, and listening to the fiddle. And he also was sad at heart.

"O Sarah!" he sighed, and he would have said more, but just at that moment it began to spot with rain, and before they had time to move there came a downpour. People started to scurry in all directions, but Shmuel stood like a statue.

"Shlimm-mazel, look after the children!" commanded Sarah. Shmuel caught up two of them, Sarah another two or three, and they ran to a shelter. Doletzke began to cry afresh.

"Mame, hungry!" began Berele.

"Hungry, hungry!" wailed Yossele. "I want to eat!"

Shmuel hastily opened the hand-bag, and then for the first time he saw what had really happened: the bottle had broken, and the milk was flooding the bag; the rolls and bananas were soaked, and the pineapple (a damaged one to begin with) looked too nasty for words. Sarah caught sight of the bag, and was so angry, she was at a loss how to wreak vengeance on her husband. She was ashamed to scream and scold in the presence of other people, but she went up to him, and whispered fervently into his ear, "The same to you, my good man!"

The children continued to clamor for food.

"I'll go to the refreshment counter and buy a glass of milk and a few rolls," said Shmuel to his wife.

"Have you actually some money left?" asked Sarah. "I thought it had all been spent on the picnic."

"There are just five cents over."

"Well, then go and be quick about it. The poor things are starving."

Shmuel went to the refreshment stall, and asked the price of a glass of milk and a few rolls.

"Twenty cents, mister," answered the waiter.

Shmuel started as if he had burnt his finger, and returned to his wife more crestfallen than ever.

"Well, Shlimm-mazel, where's the milk?" inquired Sarah.

"He asked twenty cents."

"Twenty cents for a glass of milk and a roll? Are you Montefiore?" Sarah could no longer contain herself. "They'll be the ruin of us! If you want to go for another picnic, we shall have to sell the bedding."

The children never stopped begging for something to eat.

"But what are we to do?" asked the bewildered Shmuel.

"Do?" screamed Sarah. "Go home, this very minute!"

Shmuel promptly caught up a few children, and they left the park. Sarah was quite quiet on the way home, merely remarking to her husband that she would settle her account with him later.

"I'll pay you out," she said, "for my satin dress, for the hand-bag, for the pineapple, for the bananas, for the milk, for the whole blessed picnic, for the whole of my miserable existence."

"Scold away!" answered Shmuel. "It is you who were right. I don't know what possessed me. A picnic, indeed! You may well ask what next? A poor wretched workman like me has no business to think of anything beyond the shop."

Sarah, when they reached home, was as good as her word. Shmuel would have liked some supper, as he always liked it, even in slack times, but there was no supper given him. He went to bed a hungry man, and all through the night he repeated in his sleep:

"A picnic, oi, a picnic!"

MANASSEH

It was a stifling summer evening. I had just come home from work, taken off my coat, unbuttoned my waistcoat, and sat down panting by the window of my little room.

There was a knock at the door, and without waiting for my reply, in came a woman with yellow hair, and very untidy in her dress.

I judged from her appearance that she had not come from a distance. She had nothing on her head, her sleeves were tucked up, she held a ladle in her hand, and she was chewing something or other.

"I am Manasseh's wife," said she.

"Manasseh Gricklin's?" I asked.

"Yes," said my visitor, "Gricklin's, Gricklin's."

I hastily slipped on a coat, and begged her to be seated.

Manasseh was an old friend of mine, he was a capmaker, and we worked together in one shop.

And I knew that he lived somewhere in the same tenement as myself, but it was the first time I had the honor of seeing his wife.

"Look here," began the woman, "don't you work in the same shop as my husband?"

"Yes, yes," I said.

"Well, and now tell me," and the yellow-haired woman gave a bound like a hyena, "how is it I see you come home from work with all other respectable people, and my husband not? And it isn't the first time, either, that he's gone, goodness knows where, and come home two hours after everyone else. Where's he loitering about?"

"I don't know," I replied gravely.

The woman brandished her ladle in such a way that I began to think she meant murder.

"You don't know?" she exclaimed with a sinister flash in her eyes. "What do you mean by that? Don't you two leave the shop together? How can you help seeing what becomes of him?"

Then I remembered that when Manasseh and I left the shop, he walked with me a few blocks, and then went off in another direction, and that one day, when I asked him where he was going, he had replied, "To some friends."

"He must go to some friends," I said to the woman.

"To some friends?" she repeated, and burst into strange laughter. "Who? Whose? Ours? We're greeners, we are, we have no friends. What friends should he have, poor, miserable wretch?"

"I don't know," I said, "but that is what he told me."

"All right!" said Manasseh's wife. "I'll teach him a lesson he won't forget in a hurry."

With these words she departed.

When she had left the room, I pictured to myself poor consumptive Manasseh being taught a "lesson" by his yellow-haired wife, and I pitied him.

Manasseh was a man of about thirty. His yellowish-white face was set in a black beard; he was very thin, always ailing and coughing, had never learnt to write, and he read only Yiddish--a quiet, respectable man, I might almost say the only hand in the shop who never grudged a fellow-worker his livelihood. He had been only a year in the country, and the others made sport of him, but I always stood up for him, because I liked him very much.

Wherever does he go, now? I wondered to myself, and I resolved to find out.

Next morning I met Manasseh as usual, and at first I intended to tell him of his wife's visit to me the day before; but the poor operative looked so low-spirited, so thoroughly unhappy, that I felt sure his wife had already given him the promised "lesson," and I hadn't the courage to mention her to him just then.

In the evening, as we were going home from the workshop, Manasseh said to me:

"Did my wife come to see you yesterday?"

"Yes, Brother Manasseh," I answered. "She seemed something annoyed with you."

"She has a dreadful temper," observed the workman. "When she is really angry, she's fit to kill a man. But it's her bitter heart, poor thing--she's had so many troubles! We're so poor, and she's far away from her family."

Manasseh gave a deep sigh.

"She asked you where I go other days after work?" he continued.

"Yes."

"Would you like to know?"

"Why not, Mister Gricklin!"

"Come along a few blocks further," said Manasseh, "and I'll show you."

"Come along!" I agreed, and we walked on together.

A few more blocks and Manasseh led me into a narrow street, not yet entirely built in with houses.

Presently he stopped, with a contented smile. I looked round in some astonishment. We were standing alongside a piece of waste ground, with a meagre fencing of stones and burnt wire, and utilized as a garden.

"Just look," said the workman, pointing at the garden, "how delightful it is! One so seldom sees anything of the kind in New York."

Manasseh went nearer to the fence, and his eyes wandered thirstily over the green, flowering plants, just then in full beauty. I also looked at the garden. The things that grew there were unknown to me, and I was ignorant of their names. Only one thing had a familiar look--a few tall, graceful "moons" were scattered here and there over the place, and stood like absent-minded dreamers, or beautiful sentinels. And the roses were in bloom, and their fragrance came in wafts over the fencing.

"You see the 'moons'?" asked Manasseh, in rapt tones, but more to himself than to me. "Look how beautiful they are! I can't take my eyes off them. I am capable of standing and looking at them for hours. They make me feel happy, almost as if I were at home again. There were a lot of them at home!"

The operative sighed, lost himself a moment in thought, and then said:

"When I smell the roses, I think of old days. We had quite a large garden, and I was so fond of it! When the flowers began to come out, I used to sit there for hours, and could never look at it enough. The roses appeared to be dreaming with their great golden eyes wide open. The cucumbers lay along the ground like pussy-cats, and the stalks and leaves spread ever so far across the beds. The beans fought for room like street urchins, and the pumpkins and the potatoes--you should have seen them! And the flowers were all colors--pink and blue and yellow, and I felt as if everything were alive, as if the whole garden were alive--I fancied I heard them talking together, the roses, the potatoes, the beans. I spent whole evenings in my garden. It was dear to me as my own soul. Look, look, look, don't the roses seem as if they were alive?"

But I looked at Manasseh, and thought the consumptive workman had grown younger and healthier. His face was less livid, and his eyes shone with happiness.

"Do you know," said Manasseh to me, as we walked away from the garden, "I had some cuttings of rose-trees at home, in a basket out on the fire-escape, and they had begun to bud."

There was a pause.

"Well," I inquired, "and what happened?"

"My wife laid out the mattress to air on the top of the basket, and they were all crushed."

Manasseh made an outward gesture with his hand, and I asked no more questions.

The poky, stuffy shop in which he worked came into my mind, and my heart was sore for him.

YOHRZEIT FOR MOTHER

The Ginzburgs' first child died of inflammation of the lungs when it was two years and three months old.

The young couple were in the depths of grief and despair--they even thought seriously of committing suicide.

But people do not do everything they think of doing. Neither Ginzburg nor his wife had the courage to throw themselves into the cold and grizzly arms of death. They only despaired, until, some time after, a newborn child bound them once more to life.

It was a little girl, and they named her Dvoreh, after Ginzburg's dead mother.

The Ginzburgs were both free-thinkers in the full sense of the word, and their naming the child after the dead had no superstitious significance whatever.

It came about quite simply.

"Dobinyu," Ginzburg had asked his wife, "how shall we call our daughter?"

"I don't know," replied the young mother.

"No more do I," said Ginzburg.

"Let us call her Dvorehle," suggested Dobe, automatically, gazing at her pretty baby, and very little concerned about its name.

Had Ginzburg any objection to make? None at all, and the child's name was Dvorehle henceforward. When the first child had lived to be a year old, the parents had made a feast-day, and invited guests to celebrate their first-born's first birthday with them.

With the second child it was not so.

The Ginzburgs loved their Dvorehle, loved her painfully, infinitely, but when it came to the anniversary of her birth they made no rejoicings.