Chapter III: Preface (2)

VII. All animal motions which have occurred at the same time, or in immediate succession, become so connected, that when one of them is reproduced, the other has a tendency to accompany or succeed it. When fibrous contractions succeed or accompany other fibrous contractions, the connection is termed association; when fibrous contractions succeed sensorial motions, the connexion is termed causation; when fibrous and sensorial motions reciprocally introduce each other, it is termed catenation of animal motions. All these connections are said to be produced by habit, that is, by frequent repetition. These laws of animal causation will be evinced by numerous facts, which occur in our daily exertions; and will afterwards be employed to explain the more recondite phænomena of the production, growth, diseases, and decay of the animal system.

* * * * *

SECT. V.

OF THE FOUR FACULTIES OR MOTIONS OF THE SENSORIUM.

1. _Four sensorial powers._ 2. _Irritation, sensation, volition,
association defined._ 3. _Sensorial motions distinguished from fibrous
motions._

1. The spirit of animation has four different modes of action, or in other words the animal sensorium possesses four different faculties, which are occasionally exerted, and cause all the contractions of the fibrous parts of the body. These are the faculty of causing fibrous contractions in consequence of the irritations excited by external bodies, in consequence of the sensations of pleasure or pain, in consequence of volition, and in consequence of the associations of fibrous contractions with other fibrous contractions, which precede or accompany them.

These four faculties of the sensorium during their inactive state are termed irritability, sensibility, voluntarity, and associability; in their active state they are termed as above, irritation, sensation, volition, association.

2. IRRITATION is an exertion or change of some extreme part of the sensorium residing in the muscles or organs of sense, in consequence of the appulses of external bodies.

SENSATION is an exertion or change of the central parts of the sensorium, or of the whole of it, _beginning_ at some of those extreme parts of it, which reside in the muscles or organs of sense.

VOLITION is an exertion or change of the central parts of the sensorium, or of the whole of it, _terminating_ in some of those extreme parts of it, which reside in the muscles or organs of sense.

ASSOCIATION is an exertion or change of some extreme part of the sensorium residing in the muscles or organs of sense, in consequence of some antecedent or attendant fibrous contractions.

3. These four faculties of the animal sensorium may at the time of their exertions be termed motions without impropriety of language; for we cannot pass from a state of insensibility or inaction to a state of sensibility or of exertion without some change of the sensorium, and every change includes motion. We shall therefore sometimes term the above described faculties _sensorial motions_ to distinguish them from _fibrous motions_; which latter expression includes the motions of the muscles and organs of sense.

The active motions of the fibres, whether those of the muscles or organs of sense, are probably simple contractions; the fibres being again elongated by antagonist muscles, by circulating fluids, or sometimes by elastic ligaments, as in the necks of quadrupeds. The sensorial motions, which constitute the sensations of pleasure or pain, and which constitute volition, and which cause the fibrous contractions in consequence of irritation or of association, are not here supposed to be fluctuations or refluctuations of the spirit of animation; nor are they supposed to be vibrations or revibrations, nor condensations or equilibrations of it; but to be changes or motions of it peculiar to life.

* * * * *

SECT. VI.

OF THE FOUR CLASSES OF FIBROUS MOTIONS.

I. _Origin of fibrous contractions._ II. _Distribution of them into
four classes, irritative motions, sensitive motions, voluntary motions,
and associate motions, defined._

I. All the fibrous contractions of animal bodies originate from the sensorium, and resolve themselves into four classes, correspondent with the four powers or motions of the sensorium above described, and from which they have their causation.

1. These fibrous contractions were originally caused by the irritations excited by objects, which are external to the moving organ. As the pulsations of the heart are owing to the irritations excited by the stimulus of the blood; and the ideas of perception are owing to the irritations excited by external bodies.

2. But as painful or pleasurable sensations frequently accompanied those irritations, by habit these fibrous contractions became causeable by the sensations, and the irritations ceased to be necessary to their production. As the secretion of tears in grief is caused by the sensation of pain; and the ideas of imagination, as in dreams or delirium, are excited by the pleasure or pain, with which they were formerly accompanied.

3. But as the efforts of the will frequently accompanied these painful or pleasureable sensations, by habit the fibrous contractions became causable by volition; and both the irritations and sensations ceased to be necessary to their production. As the deliberate locomotions of the body, and the ideas of recollection, as when we will to repeat the alphabet backwards.

4. But as many of these fibrous contractions frequently accompanied other fibrous contractions, by habit they became causable by their associations with them; and the irritations, sensations, and volition, ceased to be necessary to their production. As the actions of the muscles of the lower limbs in fencing are associated with those of the arms; and the ideas of suggestion are associated with other ideas, which precede or accompany them; as in repeating carelessly the alphabet in its usual order after having began it.

II. We shall give the following names to these four classes of fibrous motions, and subjoin their definitions.

1. Irritative motions. That exertion or change of the sensorium, which is caused by the appulses of external bodies, either simply subsides, or is succeeded by sensation, or it produces fibrous motions; it is termed irritation, and irritative motions are those contractions of the muscular fibres, or of the organs of sense, that are immediately consequent to this exertion or change of the sensorium.

2. Sensitive motions. That exertion or change of the sensorium, which constitutes pleasure or pain, either simply subsides, or is succeeded by volition, or it produces fibrous motions; it is termed sensation, and the sensitive motions are those contractions of the muscular fibres, or of the organs of sense, that are immediately consequent to this exertion or change of the sensorium.

3. Voluntary motions. That exertion or change of the sensorium, which constitutes desire or aversion, either simply subsides, or is succeeded by fibrous motions; it is then termed volition, and voluntary motions are those contractions of the muscular fibres, or of the organs of sense, that are immediately consequent to this exertion or change of the sensorium.

4. Associate motions. That exertion or change of the sensorium, which accompanies fibrous motions, either simply subsides, or is succeeded by sensation or volition, or it produces other fibrous motions; it is then termed association, and the associate motions are those contractions of the muscular fibres, or of the organs of sense, that are immediately consequent to this exertion or change of the sensorium.

* * * * *

SECT. VII.

OF IRRITATIVE MOTIONS.

I. 1. _Some muscular motions are excited by perpetual irritations._ 2.
_Others more frequently by sensations._ 3. _Others by volition. Case of
involuntary stretchings in paralytic limbs._ 4. _Some sensual motions
are excited by perpetual irritations._ 5. _Others more frequently by
sensation or volition._

II. 1. _Muscular motions excited by perpetual irritations occasionally
become obedient sensation and to volition._ 2. _And the sensual
motions._

III. 1. _Other muscular motions are associated with the irritative
ones._ 2. _And other ideas with irritative ones. Of letters, language,
hieroglyphics. Irritative ideas exist without our attention to them._

I. 1. Many of our muscular motions are excited by perpetual irritations, as those of the heart and arterial system by the circumfluent blood. Many other of them are excited by intermitted irritations, as those of the stomach and bowels by the aliment we swallow; of the bile-ducts by the bile; of the kidneys, pancreas, and many other glands, by the peculiar fluids they separate from the blood; and those of the lacteal and other absorbent vessels by the chyle, lymph, and moisture of the atmosphere. These motions are accelerated or retarded, as their correspondent irritations are increased or diminished, without our attention or consciousness, in the same manner as the various secretions of fruit, gum, resin, wax, and, honey, are produced in the vegetable world, and as the juices of the earth and the moisture of the atmosphere are absorbed by their roots and foliage.

2. Other muscular motions, that are most frequently connected with our sensations, as those of the sphincters of the bladder and anus, and the musculi erectores penis, were originally excited into motion by irritation, for young children make water, and have other evacuations without attention to these circumstances; "et primis etiam ab incunabulis tenduntur sæpius puerorum penes, amore nondum expergefacto." So the nipples of young women are liable to become turgid by irritation, long before they are in a situation to be excited by the pleasure of giving milk to the lips of a child.

3. The contractions of the larger muscles of our bodies, that are most frequently connected with volition, were originally excited into action by internal irritations: as appears from the stretching or yawning of all animals after long sleep. In the beginning of some fevers this irritation of the muscles produces perpetual stretching and yawning; in other periods of fever an universal restlessness arises from the same cause, the patient changing the attitude of his body every minute. The repeated struggles of the foetus in the uterus must be owing to this internal irritation: for the foetus can have no other inducement to move its limbs but the tædium or irksomeness of a continued posture.

The following case evinces, that the motions of stretching the limbs after a continued attitude are not always owing to the power of the will. Mr. Dean, a mason, of Austry in Leicestershire, had the spine of the third vertebra of the back enlarged; in some weeks his lower extremities became feeble, and at length quite paralytic: neither the pain of blisters, the heat of fomentations, nor the utmost efforts of the will could produce the least motion in these limbs; yet twice or thrice a day for many months his feet, legs, and thighs, were affected for many minutes with forceable stretchings, attended with the sensation of fatigue; and he at length recovered the use of his limbs, though the spine continued protuberant. The same circumstance is frequently seen in a less degree in the common hemiplagia; and when this happens, I have believed repeated and strong shocks of electricity to have been of great advantage.

4. In like manner the various organs of sense are originally excited into motion by various external stimuli adapted to this purpose, which motions are termed perceptions or ideas; and many of these motions during our waking hours are excited by perpetual irritation, as those of the organs of hearing and of touch. The former by the constant low indistinct noises that murmur around us, and the latter by the weight of our bodies on the parts which support them; and by the unceasing variations of the heat, moisture, and pressure of the atmosphere; and these sensual motions, precisely as the muscular ones above mentioned, obey their correspondent irritations without our attention or consciousness.

5. Other classes of our ideas are more frequently excited by our sensations of pleasure or pain, and others by volition: but that these have all been originally excited by stimuli from external objects, and only vary in their combinations or reparations, has been fully evinced by Mr. Locke: and are by him termed the ideas of perception in contradistinction to those, which he calls the ideas of reflection.

II. 1. These muscular motions, that are excited by perpetual irritation, are nevertheless occasionally excitable by the sensations of pleasure or pain, or by volition; as appears by the palpitation of the heart from fear, the increased secretion of saliva at the sight of agreeable food, and the glow on the skin of those who are ashamed. There is an instance told in the Philosophical Transactions of a man, who could for a time stop the motion of his heart when he pleased; and Mr. D. has often told me, be could so far increase the peristaltic motion of his bowels by voluntary efforts, as to produce an evacuation by stool at any time in half an hour.

2. In like manner the sensual motions, or ideas, that are excited by perpetual irritation, are nevertheless occasionally excited by sensation or volition; as in the night, when we listen under the influence of fear, or from voluntary attention, the motions excited in the organ of hearing by the whispering of the air in our room, the pulsation of our own arteries, or the faint beating of a distant watch, become objects of perception.

III. 1. Innumerable trains or tribes of other motions are associated with these muscular motions which are excited by irritation; as by the stimulus of the blood in the right chamber of the heart, the lungs are induced to expand themselves; and the pectoral and intercostal muscles, and the diaphragm, act at the same time by their associations with them. And when the pharinx is irritated by agreeable food, the muscles of deglutition are brought into action by association. Thus when a greater light falls on the eye, the iris is brought into action without our attention; and the ciliary process, when the focus is formed before or behind the retina, by their associations with the increased irritative motions of the organ of vision. Many common actions of life are produced in a similar manner. If a fly settle on my forehead, whilst I am intent on my present occupation, I dislodge it with my finger, without exciting my attention or breaking the train of my ideas.

2. In like manner the irritative ideas suggest to us many other trains or tribes of ideas that are associated with them. On this kind of connection, language, letters, hieroglyphics, and every kind of symbol, depend. The symbols themselves produce irritative ideas, or sensual motions, which we do not attend to; and other ideas, that are succeeded by sensation, are excited by their association with them. And as these irritative ideas make up a part of the chain of our waking thoughts, introducing other ideas that engage our attention, though themselves are unattended to, we find it very difficult to investigate by what steps many of our hourly trains of ideas gain their admittance.

It may appear paradoxical, that ideas can exist, and not be attended to; but all our perceptions are ideas excited by irritation, and succeeded by sensation. Now when these ideas excited by irritation give us neither pleasure nor pain, we cease to attend to them. Thus whilst I am walking through that grove before my window, I do not run against the trees or the benches, though my thoughts are strenuously exerted on some other object. This leads us to a distinct knowledge of irritative ideas, for the idea of the tree or bench, which I avoid, exists on my retina, and induces by association the action of certain locomotive muscles; though neither itself nor the actions of those muscles engage my attention.

Thus whilst we are conversing on this subject, the tone, note, and articulation of every individual word forms its correspondent irritative idea on the organ of hearing; but we only attend to the associated ideas, that are attached by habit to these irritative ones, and are succeeded by sensation; thus when we read the words "PRINTING-PRESS" we do not attend to the shape, size, or existence of the letters which compose these words, though each of them excites a correspondent irritative motion of our organ of vision, but they introduce by association our idea of the most useful of modern inventions; the capacious reservoir of human knowledge, whose branching streams diffuse sciences, arts, and morality, through all nations and all ages.

* * * * *

SECT. VIII.

OF SENSITIVE MOTIONS.

I. 1. _Sensitive muscular motions were originally excited into action
by irritation._ 2. _And sensitive sensual motions, ideas of
imagination, dreams._ II. 1. _Sensitive muscular motions are
occasionally obedient to volition._ 2. _And sensitive sensual motions._
III. 1. _Other muscular motions are associated with the sensitive
ones._ 2. _And other sensual motions._

I. 1. Many of the motions of our muscles, that are excited into action by irritation, are at the same time accompanied with painful or pleasurable sensations; and at length become by habit causable by the sensations. Thus the motions of the sphincters of the bladder and anus were originally excited into action by irritation; for young children give no attention to these evacuations; but as soon as they become sensible of the inconvenience of obeying these irritations, they suffer the water or excrement to accumulate, till it disagreeably affects them; and the action of those sphincters is then in consequence of this disagreeable sensation. So the secretion of saliva, which in young children is copiously produced by irritation, and drops from their mouths, is frequently attended with the agreeable sensation produced by the mastication of tasteful food;, till at length the sight of such food to a hungry person excites into action these salival glands; as is seen in the slavering of hungry dogs.

The motions of those muscles, which are affected by lascivious ideas, and those which are exerted in smiling, weeping, starting from fear, and winking at the approach of danger to the eye, and at times the actions of every large muscle of the body become causable by our sensations. And all these motions are performed with strength and velocity in proportion to the energy of the sensation that excites them, and the quantity of sensorial power.

2. Many of the motions of our organs of sense, or ideas, that were originally excited into action by irritation, become in like manner more frequently causable by our sensations of pleasure or pain. These motions are then termed the ideas of imagination, and make up all the scenery and transactions of our dreams. Thus when any painful or pleasurable sensations possess us, as of love, anger, fear; whether in our sleep or waking hours, the ideas, that have been formerly excited by the objects of these sensations, now vividly recur before us by their connection with these sensations themselves. So the fair smiling virgin, that excited your love by her presence, whenever that sensation recurs, rises before you in imagination; and that with all the pleasing circumstances, that had before engaged your attention. And in sleep, when you dream under the influence of fear, all the robbers, fires, and precipices, that you formerly have seen or heard of, arise before you with terrible vivacity. All these sensual motions, like the muscular ones above mentioned, are performed with strength and velocity in proportion to the energy of the sensation of pleasure or pain, which excites them, and the quantity of sensorial power.

II. 1. Many of these muscular motions above described, that are most frequently excited by our sensations, are nevertheless occasionally causable by volition; for we can smile or frown spontaneously, can make water before the quantity or acrimony of the urine produces a disagreeable sensation, and can voluntarily masticate a nauseous drug, or swallow a bitter draught, though our sensation would strongly dissuade us.

2. In like manner the sensual motions, or ideas, that are most frequently excited by our sensations, are nevertheless occasionally causeable by volition, as we can spontaneously call up our last night's dream before us, tracing it industriously step by step through all its variety of scenery and transaction; or can voluntarily examine or repeat the ideas, that have been excited by out disgust or admiration.

III. 1. Innumerable trains or tribes of motions are associated with these sensitive muscular motions above mentioned; as when a drop of water falling into the wind-pipe disagreeably affects the air-vessels of the lungs, they are excited into violent action; and with these sensitive motions are associated the actions of the pectoral and intercostal muscles, and the diaphragm; till by their united and repeated succussions the drop is returned through the larinx. The same occurs when any thing disagreeably affects the nostrils, or the stomach, or the uterus; variety of muscles are excited by association into forcible action, not to be suppressed by the utmost efforts of the will; as in sneezing, vomiting, and parturition.

2. In like manner with these sensitive sensual motions, or ideas of imagination, are associated many other trains or tribes of ideas, which by some writers of metaphysics have been classed under the terms of resemblance, causation, and contiguity; and will be more fully treated of hereafter.

* * * * *

SECT. IX.

OF VOLUNTARY MOTIONS.

I. 1. _Voluntary muscular motions are originally excited by
irritations._ 2. _And voluntary ideas. Of reason._ II. 1. _Voluntary
muscular motions are occasionally causable by sensations._ 2. _And
voluntary ideas._ III. 1. _Voluntary muscular motions are occasionally
obedient to irritations._ 2. _And voluntary ideas._ IV. 1. _Voluntary
muscular motions are associated with other muscular motions._ 2. _And
voluntary ideas._

When pleasure or pain affect the animal system, many of its motions both muscular and sensual are brought into action; as was shewn in the preceding section, and were called sensitive motions. The general tendency of these motions is to arrest and to possess the pleasure, or to dislodge or avoid the pain: but if this cannot immediately be accomplished, desire or aversion are produced, and the motions in consequence of this new faculty of the sensorium are called voluntary.

I. 1. Those muscles of the body that are attached to bones, have in general their principal connections with volition, as I move my pen or raise my body. These motions were originally excited by irritation, as was explained in the section on that subject, afterwards the sensations of pleasure or pain, that accompanied the motions thus excited, induced a repetition of them; and at length many of them were voluntarily practised in succession or in combination for the common purposes of life, as in learning to walk, or to speak; and are performed with strength and velocity in proportion to the energy of the volition, that excites them, and the quantity of sensorial power.

2. Another great class of voluntary motions consists of the ideas of recollection. We will to repeat a certain train of ideas, as of the alphabet backwards; and if any ideas, that do not belong to this intended train, intrude themselves by other connections, we will to reject them, and voluntarily persist in the determined train. So at my approach to a house which I have but once visited, and that at the distance of many months, I will to recollect the names of the numerous family I expect to see there, and I do recollect them.

On this voluntary recollection of ideas our faculty of reason depends, as it enables us to acquire an idea of the dissimilitude of any two ideas. Thus if you voluntarily produce the idea of a right-angled triangle, and then of a square; and after having excited these ideas repeatedly, you excite the idea of their difference, which is that of another right-angled triangle inverted over the former; you are said to reason upon this subject, or to compare your ideas.

These ideas of recollection, like the muscular motions above mentioned, were originally excited by the irritation of external bodies, and were termed ideas of perception: afterwards the pleasure or pain, that accompanied these motions, induced a repetition of them in the absence of the external body, by which they were first excited; and then they were termed ideas of imagination. At length they become voluntarily practised in succession or in combination for the common purposes of life; as when we make ourselves masters of the history of mankind, or of the sciences they have investigated; and are then called ideas of recollection; and are performed with strength and velocity in proportion to the energy of the volition that excites them, and the quantity of sensorial power.

II. 1. The muscular motions above described, that are most frequently obedient to the will are nevertheless occasionally causable by painful or pleasurable sensation, as in the starting from fear, and the contraction of the calf of the leg in the cramp.

2. In like manner the sensual motions, or ideas, that are most frequently connected with volition, are nevertheless occasionally causable by painful or pleasurable sensation. As the histories of men, or the description of places, which we have voluntarily taken pains to remember, sometimes occur to us in our dreams.

III. 1. The muscular motions that are generally subservient to volition, are also occasionally causable by irritation, as in stretching the limbs after sleep, and yawning. In this manner a contraction of the arm is produced by passing the electric fluid from the Leyden phial along its muscles; and that even though the limb is paralytic. The sudden motion of the arm produces a disagreeable sensation in the joint, but the muscles seem to be brought into action simply by irritation.

2. The ideas, that are generally subservient to the will, are in like manner occasionally excited by irritation; as when we view again an object, we have before well studied, and often recollected.

IV. 1. Innumerable trains or tribes of motions are associated with these voluntary muscular motions above mentioned; as when I will to extend my arm to a distant object, some other muscles are brought into action, and preserve the balance of my body. And when I wish to perform any steady exertion, as in threading a needle, or chopping with an ax, the pectoral muscles are at the same time brought into action to preserve the trunk of the body motionless, and we cease to respire for a time.

2. In like manner the voluntary sensual motions, or ideas of recollection, are associated with many other trains or tribes of ideas. As when I voluntarily recollect a gothic window, that I saw some time ago, the whole front of the cathedral occurs to me at the same time.

* * * * *

SECT. X.

OF ASSOCIATE MOTIONS.

I. 1. _Many muscular motions excited by irritations in trains or tribes
become associated._ 2. _And many ideas._ II. 1. _Many sensitive
muscular motions become associated._ 2. _And many sensitive ideas._
III. 1. _Many voluntary muscular motions become associated._ 2. _And
then become obedient to sensation or irritation._ 3. _And many
voluntary ideas become associated._

All the fibrous motions, whether muscular or sensual, which are frequently brought into action together, either in combined tribes, or in successive trains, become so connected by habit, that when one of them is reproduced the others have a tendency to succeed or accompany it.

I. 1. Many of our muscular motions were originally excited in successive trains, as the contractions of the auricles and of the ventricles of the heart; and others in combined tribes, as the various divisions of the muscles which compose the calf of the leg, which were originally irritated into synchronous action by the tædium or irksomeness of a continued posture. By frequent repetitions these motions acquire associations, which continue during our lives, and even after the destruction of the greatest part of the sensorium; for the heart of a viper or frog will continue to pulsate long after it is taken from the body; and when it has entirely ceased to move, if any part of it is goaded with a pin, the whole heart will again renew its pulsations. This kind of connection we shall term irritative association, to distinguish it from sensitive and voluntary associations.

2. In like manner many of our ideas are originally excited in tribes; as all the objects of sight, after we become so well acquainted with the laws of vision, as to distinguish figure and distance as well as colour; or in trains, as while we pass along the objects that surround us. The tribes thus received by irritation become associated by habit, and have been termed complex ideas by the writers of metaphysics, as this book, or that orange. The trains have received no particular name, but these are alike associations of ideas, and frequently continue during our lives. So the taste of a pine-apple, though we eat it blindfold, recalls the colour and shape of it; and we can scarcely think on solidity without figure.

II. 1. By the various efforts of our sensations to acquire or avoid their objects, many muscles are daily brought into successive or synchronous actions; these become associated by habit, and are then excited together with great facility, and in many instances gain indissoluble connections. So the play of puppies and kittens is a representation of their mode of fighting or of taking their prey; and the motions of the muscles necessary for those purposes become associated by habit, and gain a great adroitness of action by these early repetitions: so the motions of the abdominal muscles, which were originally brought into concurrent action, with the protrusive motion of the rectum or bladder by sensation, become so conjoined with them by habit, that they not only easily obey these sensations occasioned by the stimulus of the excrement and urine, but are brought into violent and unrestrainable action in the strangury and tenesmus. This kind of connection we shall term sensitive association.

2. So many of our ideas, that have been excited together or in succession by our sensations, gain synchronous or successive associations, that are sometimes indissoluble but with life. Hence the idea of an inhuman or dishonourable action perpetually calls up before us the idea of the wretch that was guilty of it. And hence those unconquerable antipathies are formed, which some people have to the sight of peculiar kinds of food, of which in their infancy they have eaten to excess or by constraint.

III. 1. In learning any mechanic art, as music, dancing, or the use of the sword, we teach many of our muscles to act together or in succession by repeated voluntary efforts; which by habit become formed into tribes or trains of association, and serve all our purposes with great facility, and in some instances acquire an indissoluble union. These motions are gradually formed into a habit of acting together by a multitude of repetitions, whilst they are yet separately causable by the will, as is evident from the long time that is taken up by children in learning to walk and to speak; and is experienced by every one, when he first attempts to skate upon the ice or to swim: these we shall term voluntary associations.

2. All these muscular movements, when they are thus associated into tribes or trains, become afterwards not only obedient to volition, but to the sensations and irritations; and the same movement composes a part of many different tribes or trains of motion. Thus a single muscle, when it acts in consort with its neighbours on one side, assists to move the limb in one direction; and in another, when, it acts with those in its neighbourhood on the other side; and in other directions, when it acts separately or jointly with those that lie immediately under or above it; and all these with equal facility after their associations have been well established.

The facility, with which each muscle changes from one associated tribe to another, and that either backwards or forwards, is well observable in the muscles of the arm in moving the windlass of an air-pump; and the slowness of those muscular movements, that have not been associated by habit, may be experienced by any one, who shall attempt to saw the air quick perpendicularly with one hand, and horizontally with the other at the same time.

3. In learning every kind of science we voluntarily associate many tribes and trains of ideas, which afterwards are ready for all the purposes either of volition, sensation, or irritation; and in some instances acquire indissoluble habits of acting together, so as to affect our reasoning, and influence our actions. Hence the necessity of a good education.

These associate ideas are gradually formed into habits of acting together by frequent repetition, while they are yet separately obedient to the will; as is evident from the difficulty we experience in gaining so exact an idea of the front of St. Paul's church, as to be able to delineate it with accuracy, or in recollecting a poem of a few pages.

And these ideas, thus associated into tribes, not only make up the parts of the trains of volition, sensation, and irritation; but the same idea composes a part of many different tribes and trains of ideas. So the simple idea of whiteness composes a part of the complex idea of snow, milk, ivory; and the complex idea of the letter A composes a part of the several associated trains of ideas that make up the variety of words, in which this letter enters.

The numerous trains of these associated ideas are divided by Mr. Hume into three classes, which he has termed contiguity, causation, and resemblance. Nor should we wonder to find them thus connected together, since it is the business of our lives to dispose them into those three classes; and we become valuable to ourselves and our friends, as we succeed in it. Those who have combined an extensive class of ideas by the contiguity of time or place, are men learned in the history of mankind, and of the sciences they have cultivated. Those who have connected a great class of ideas of resemblances, possess the source of the ornaments of poetry and oratory, and of all rational analogy. While those who have connected great classes of ideas of causation, are furnished with the powers of producing effects. These are the men of active wisdom, who lead armies to victory, and kingdoms to prosperity; or discover and improve the sciences, which meliorate and adorn the condition of humanity.

* * * * *

SECT. XI.

ADDITIONAL OBSERVATIONS ON THE SENSORIAL POWERS.

I. _Stimulation is of various kinds adapted to the organs of sense, to
the muscles, to hollow membranes, and glands. Some objects irritate our
senses by repeated impulses._ II. 1. _Sensation and volition frequently
affect the whole sensorium._ 2. _Emotions, passions, appetites._ 3.
_Origin of desire and aversion. Criterion of voluntary actions,
difference of brutes and men._ 4. _Sensibility and voluntarity._ III.
_Associations formed before nativity, irritative motions mistaken for
officiated ones._

_Irritation._

I. The various organs of sense require various kinds of stimulation to excite them into action; the particles of light penetrate the cornea and humours of the eye, and then irritate the naked retina; rapid particles, dissolved or diffused in water or saliva, and odorous ones, mixed or combined with the air, irritate the extremities of the nerves of taste and smell; which either penetrate, or are expanded on the membranes of the tongue and nostrils; the auditory nerves are stimulated by the vibrations of the atmosphere communicated by means of the tympanum and of the fluid, whether of air or of water, behind it; and the nerves of touch by the hardness of surrounding bodies, though the cuticle is interposed between these bodies and the medulla of the nerve.

As the nerves of the senses have each their appropriated objects, which stimulate them into activity; so the muscular fibres, which are the terminations of other sets of nerves, have their peculiar objects, which excite them into action; the longitudinal muscles are stimulated into contraction by extension, whence the stretching or pandiculation after a long continued posture, during which they have been kept in a state of extension; and the hollow muscles are excited into action by distention, as those of the rectum and bladder are induced to protrude their contents from their sense of the distention rather than of the acrimony of those contents.

There are other objects adapted to stimulate the nerves, which terminate in variety of membranes, and those especially which form the terminations of canals; thus the preparations of mercury particularly affect the salivary glands, ipecacuanha the stomach, aloe the sphincter of the anus, cantharides that of the bladder, and lastly every gland of the body appears to be indued with a kind of taste, by which it selects or forms each its peculiar fluid from the blood; and by which it is irritated into activity.

Many of these external properties of bodies, which stimulate our organs of sense, do not seem to effect this by a single impulse, but by repeated impulses; as the nerve of the ear is probably not excitable by a single vibration of air, nor the optic nerve by a single particle of light; which circumstance produces some analogy between those two senses, at the same time the solidity of bodies is perceived by a single application of a solid body to the nerves of touch, and that even through the cuticle; and we are probably possessed of a peculiar sense to distinguish the nice degrees of heat and cold.

The senses of touch and of hearing acquaint us with the mechanical impact and vibration of bodies, those of smell and taste seem to acquaint us with some of their chemical properties, while the sense of vision and of heat acquaint us with the existence of their peculiar fluids.

_Sensation and Volition._

II. Many motions are produced by pleasure or pain, and that even in contradiction to the power of volition, as in laughing, or in the strangury; but as no name has been given to pleasure or pain, at the time it is exerted so as to cause fibrous motions, we have used the term sensation for this purpose; and mean it to bear the same analogy to pleasure and pain, that the word volition does to desire and aversion.

1. It was mentioned in the fifth Section, that, what we have termed sensation is a motion of the central parts, or of the whole sensorium, _beginning_ at some of the extremities of it. This appears first, because our pains and pleasures are always caused by our ideas or muscular motions, which are the motions of the extremities of the sensorium. And, secondly, because the sensation of pleasure or pain frequently continues some time after the ideas or muscular motions which excited it have ceased: for we often feel a glow of pleasure from an agreeable reverie, for many minutes after the ideas, that were the subject of it, have escaped our memory; and frequently experience a dejection of spirits without being able to assign the cause of it but by much recollection.

When the sensorial faculty of desire or aversion is exerted so as to cause fibrous motions, it is termed volition; which is said in Sect. V. to be a motion of the central parts, or of the whole sensorium, _terminating_ in some of the extremities of it. This appears, first, because our desires and aversions always terminate in recollecting and comparing our ideas, or in exerting our muscles; which are the motions of the extremities of the sensorium. And, secondly, because desire or aversion begins, and frequently continues for a time in the central parts of the sensorium, before it is peculiarly exerted at the extremities of it; for we sometimes feel desire or aversion without immediately knowing their objects, and in consequence without immediately exerting any of our muscular or sensual motions to attain them: as in the beginning of the passion of love, and perhaps of hunger, or in the ennui of indolent people.

Though sensation and volition begin or terminate at the extremities or central parts of the sensorium, yet the whole of it is frequently influenced by the exertion of these faculties, as appears from their effects on the external habit: for the whole skin is reddened by shame, and an universal trembling is produced by fear: and every muscle of the body is agitated in angry people by the desire of revenge.

There is another very curious circumstance, which shews that sensation and volition are movements of the sensorium in contrary directions; that is, that volition begins at the central parts of it, and proceeds to the extremities; and that sensation begins at the extremities, and proceeds to the central parts: I mean that these two sensorial faculties cannot be strongly exerted at the same time; for when we exert our volition strongly, we do not attend to pleasure or pain; and conversely, when we are strongly affected with the sensation of pleasure or pain, we use no volition. As will be further explained in Section XVIII. on sleep, and Section XXXIV. on volition.

2. All our emotions and passions seem to arise out of the exertions of these two faculties of the animal sensorium. Pride, hope, joy, are the names of particular pleasures: shame, despair, sorrow, are the names of peculiar pains: and love, ambition, avarice, of particular desires: hatred, disgust, fear, anxiety, of particular aversions. Whilst the passion of anger includes the pain from a recent injury, and the aversion to the adversary that occasioned it. And compassion is the pain we experience at the sight of misery, and the desire of relieving it.

There is another tribe of desires, which are commonly termed appetites, and are the immediate consequences of the absence of some irritative motions. Those, which arise from defect of internal irritations, have proper names conferred upon them, as hunger, thirst, lust, and the desire of air, when our respiration is impaired by noxious vapours; and of warmth, when we are exposed to too great a degree of cold. But those, whose stimuli are external to the body, are named from the objects, which are by nature constituted to excite them; these desires originate from our past experience of the pleasurable sensations they occasion, as the smell of an hyacinth, or the taste of a pine-apple.

Whence it appears, that our pleasures and pains are at least as various and as numerous as our irritations; and that our desires and aversions must be as numerous as our pleasures and pains. And that as sensation is here used as a general term for our numerous pleasures and pains, when they produce the contractions of our fibres; so volition is the general name for our desires and aversions, when they produce fibrous contractions. Thus when a motion of the central parts, or of the whole sensorium, terminates in the exertion of our muscles, it is generally called voluntary action; when it terminates in the exertion of our ideas, it is termed recollection, reasoning, determining.

3. As the sensations of pleasure and pain are originally introduced by the irritations of external objects: so our desires and aversions are originally introduced by those sensations; for when the objects of our pleasures or pains are at a distance, and we cannot instantaneously possess the one, or avoid the other, then desire or aversion is produced, and a voluntary exertion of our ideas or muscles succeeds.

The pain of hunger excites you to look out for food, the tree, that shades you, presents its odoriferous fruit before your eyes, you approach, pluck, and eat.

The various movements of walking to the tree, gathering the fruit, and masticating it, are associated motions introduced by their connection with sensation; but if from the uncommon height of the tree, the fruit be inaccessible, and you are prevented from quickly possessing the intended pleasure, desire is produced. The consequence of this desire is, first, a deliberation about the means to gain the object of pleasure in process of time, as it cannot be procured immediately; and, secondly, the muscular action necessary for this purpose.

You voluntarily call up all your ideas of causation, that are related to the effect you desire, and voluntarily examine and compare them, and at length determine whether to ascend the tree, or to gather stones from the neighbouring brook, is easier to practise, or more promising of success; and, finally, you gather the stones, and repeatedly fling them to dislodge the fruit.

Hence then we gain a criterion to distinguish voluntary acts or thoughts from those caused by sensation. As the former are always employed about the _means_ to acquire pleasurable objects, or the _means_ to avoid painful ones; while the latter are employed in the possession of those, which are already in our power.

Hence the activity of this power of volition produces the great difference between the human and the brute creation. The ideas and the actions of brutes are almost perpetually employed about their present pleasures, or their present pains; and, except in the few instances which are mentioned in Section XVI, on instinct, they seldom busy themselves about the means of procuring future bliss, or of avoiding future misery; so that the acquiring of languages, the making of tools, and labouring for money, which are all only the means to procure pleasures; and the praying to the Deity, as another means to procure happiness, are characteristic of human nature.

4. As there are many diseases produced by the quantity of the sensation of pain or pleasure being too great or too little; so are there diseases produced by the susceptibility of the constitution to motions causable by these sensations being too dull or too vivid. This susceptibility of the system to sensitive motions is termed sensibility, to distinguish it from sensation, which is the actual existence or exertion of pain or pleasure.

Other classes of diseases are owing to the excessive promptitude, or sluggishness of the constitution to voluntary exertions, as well as to the quantity of desire or of aversion. This susceptibility of the system to voluntary motions is termed voluntarity, to distinguish it from volition, which is the exertion of desire or aversion; these diseases will be treated of at length in the progress of the work.

_Association._

III. 1. It is not easy to assign a cause, why those animal movements, that have once occurred in succession, or in combination, should afterwards have a tendency to succeed or accompany each other. It is a property of animation, and distinguishes this order of being from the other productions of nature.

When a child first wrote the word man, it was distinguished in his mind into three letters, and those letters into many parts of letters; but by repeated use the word man becomes to his hand in writing it, as to his organs of speech in pronouncing it, but one movement without any deliberation, or sensation, or irritation, interposed between the parts of it. And as many separate motions of our muscles thus become united, and form, as it were, one motion; so each separate motion before such union may be conceived to consist of many parts or spaces moved through; and perhaps even the individual fibres of our muscles have thus gradually been brought to act in concert, which habits began to be acquired as early as the very formation of the moving organs, long before the nativity of the animal; as explained in the Section XVI. 2. on instinct.

2. There are many motions of the body, belonging to the irritative class, which might by a hasty observer be mistaken for associated ones; as the peristaltic motion of the stomach and intestines, and the contractions of the heart and arteries, might be supposed to be associated with the irritative motions of their nerves of sense, rather than to be excited by the irritation of their muscular fibres by the distention, acrimony, or momentum of the blood. So the distention or elongation of muscles by objects external to them irritates them into contraction, though the cuticle or other parts may intervene between the stimulating body and the contracting muscle. Thus a horse voids his excrement when its weight or bulk irritates the rectum or sphincter ani. These muscles act from the irritation of distention, when he excludes his excrement, but the muscles of the abdomen and diaphragm are brought into motion by association with those of the sphincter and rectum.

* * * * *

SECT. XII.

OF STIMULUS, SENSORIAL EXERTION, AND FIBROUS CONTRACTION.

I. Of fibrous contraction. 1. _Two particles of a fibre cannot approach
without the intervention of something, as in magnetism, electricity,
elasticity. Spirit of life is not electric ether. Galvani's
experiments._ 2. _Contraction of a fibre._ 3. _Relaxation succeeds._ 4.
_Successive contractions, with intervals. Quick pulse from debility,
from paucity of blood. Weak contractions performed in less time, and
with shorter intervals._ 5. _Last situation of the fibres continues
after contraction._ 6. _Contraction greater than usual induces pleasure
or pain._ 7. _Mobility of the fibres uniform. Quantity of sensorial
power fluctuates. Constitutes excitability._ II. Of sensorial exertion.
1. _Animal motion includes stimulus, sensorial power, and contractile
fibres. The sensorial faculties act separately or conjointly. Stimulus
of four kinds. Strength and weakness defined. Sensorial power
perpetually exhausted and renewed. Weakness from defect of stimulus.
From defect of sensorial power, the direct and indirect debility of Dr.
Brown. Why we become warm in Buxton bath after a time, and see well
after a time in a darkish room. Fibres may act violently, or with their
whole force, and yet feebly. Great exertion in inflammation explained.
Great muscular force of some insane people._ 2. _Occasional
accumulation of sensorial power in muscles subject to constant
stimulus. In animals sleeping in winter. In eggs, seeds, schirrous
tumours, tendons, bones._ 3. _Great exertion introduces pleasure or
pain. Inflammation. Libration of the system between torpor and
activity. Fever-fits._ 4. _Desire and aversion introduced. Excess of
volition cures fevers._ III. Of repeated stimulus. 1. _A stimulus
repeated too frequently looses effect. As opium, wine, grief. Hence old
age. Opium and aloes in small doses._ 2. _A stimulus not repeated too
frequently does not lose effect. Perpetual movement of the vital
organs._ 3. _A stimulus repeated at uniform times produces greater
effect. Irritation combined with association._ 4. _A stimulus repeated
frequently and uniformly may be withdrawn, and the action of the organ
will continue. Hence the bark cures agues, and strengthens weak
constitutions._ 5. _Defect of stimulus repeated at certain intervals
causes fever-fits._ 6. _Stimulus long applied ceases to act a second
time._ 7. _If a stimulus excites sensation in an organ not usually
excited into sensation, inflammation is produced._ IV. Of stimulus
greater than natural. 1. _A stimulus greater than natural diminishes
the quantity of sensorial power in general._ 2. _In particular organs._
3. _Induces the organ into spasmodic actions._ 4. _Induces the
antagonist fibres into action._ 5. _Induces the organ into convulsive
or fixed spasms._ 6. _Produces paralysis of the organ._ V. Of stimulus
less than natural. 1. _Stimulus less than natural occasions
accumulation of sensorial power in general._ 2. _In particular organs,
flushing of the face in a frosty morning. In fibres subject to
perpetual stimulus only. Quantity of sensorial power inversely as the
stimulus._ 3. _Induces pain. As of cold, hunger, head-ach._ 4. _Induces
more feeble and frequent contraction. As in low fevers. Which are
frequently owing to deficiency of sensorial power rather than to
deficiency of stimulus._ 5. _Inverts successive trains of motion.
Inverts ideas._ 6. _Induces paralysis and death._ VI. Cure of increased
exertion. 1. _Natural cure of exhaustion of sensorial power._ 2.
_Decrease the irritations. Venesection. Cold. Abstinence._ 3. _Prevent
the previous cold fit. Opium. Bark. Warmth. Anger. Surprise._ 4.
_Excite some other part of the system. Opium and warm bath relieve
pains both from defect and from excess of stimulus._ 5. _First increase
the stimulus above, and then decrease it beneath the natural quantity._
VII. Cure of decreased exertion. 1. _Natural cure by accumulation of
sensorial power. Ague-fits. Syncope._ 2. _Increase the stimulation, by
wine, opium, given so as not to intoxicate. Cheerful ideas._ 3. _Change
the kinds of stimulus._ 4. _Stimulate the associated organs. Blisters
of use in heart-burn, and cold extremities._ 5. _Decrease the
stimulation for a time, cold bath._ 6. _Decrease the stimulation below
natural, and then increase it above natural. Bark after emetics. Opium
after venesection. Practice of Sydenham in chlorosis._ 7. _Prevent
unnecessary expenditure of sensorial power. Decumbent posture, silence,
darkness. Pulse quickened by rising out of bed._ 8. _To the greatest
degree of quiescence apply the least stimulus. Otherwise paralysis or
inflammation of the organ ensues. Gin, wine, blisters, destroy by too
great stimulation in fevers with debility. Intoxication in the
slightest degree succeeded by debility. Golden rule for determining the
best degree of stimulus in low fevers. Another golden rule for
determining the quantity of spirit which those, who are debilitated by
drinking it, may safely omit._

I. _Of fibrous contraction._