Chapter M: L. Margolis, 1904

JUDAISM A POSITIVE RELIGION

SATISFYING the needs of anybody and everybody, of every moment and every fleeting season, is not the highest ideal which Judaism set before itself. Altogether I venture to think that the now fashionable test of determining the worth of a religion by its capability to supply the various demands of the great market of believers has something low and mercenary about it. True religion is not a jack-of-all-trades, meaning Monotheism to the philosopher, Pluralism to the crowd, some mysterious Nothing to the agnostic, Pantheism to the poet, and Service of Man to the hero-worshipper. Its mission is just as much to teach the world that there _are_ false gods and false ideals as to bring it nearer to the true one. Abraham, the friend of God, who was destined to become the first winner of souls, began his career, according to the legend, with breaking idols, and it is his particular glory to have been in opposition to the whole world. Judaism means to convert the world, not to convert itself. It will not die in order _not_ to live. It disdains a victory by defeating itself, in giving up its essential doctrines, its most sacred symbols, its most precious traditions, and its most vital teaching. It has confidence in the world; it hopes and prays and waits patiently for the Great Day when the world will be ripe for its acceptance.

S. SCHECHTER, 1893.

THE MISSION OF ISRAEL

Think of the meaning of that simple ceremony in our service when the Minister takes his stand before the Ark, and clasping the sacred scroll in his arms, proclaims the שמע, belief in the unity of One Eternal, Almighty God. This rite symbolizes the mission of Israel to the world: With the Law of God folded in his arms and its words engraved upon his heart, he has gone up and down the earth proclaiming his belief in the One Supreme Being――a Being whose spirit fills all time and all space, a Being never embodied, but made manifest to man in the glory of the creation and in His all-wise behests, which teach mercy, love, and justice....

HERMANN ADLER, 1895.

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A CLEAR and concise definition of Judaism[7] is very difficult to give, for the reason that it is not a religion pure and simple based upon accepted creeds, but is one inseparably connected with the Jewish nation as the depositary and guardian of the truths held by it for mankind.

Far from having become 1,900 years ago a stagnant religion, Judaism has ever remained ‘a river of God full of living waters’, which, while running within the river-bed of a single nation, has continued to feed anew the great streams of human civilization.

K. KOHLER, 1904.

TOLERANCE

I

THOU art the Lord, and all beings are Thy servants,
Thy domain;
And through those who serve idols vain
Thine honour is not detracted from,
_For they all aim to Thee to come_;
But they are as the blind,
That seeking the royal road could not find;
The one sank in destruction’s well;
Another into a cavity fell,
And all thought they had reached what they sought
Yet toiled for naught.

SOLOMON IBN GABIROL, 1050.
(_Trans. M. Jastrow._)

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