Chapter II: Part 2

NOt without a cause, the Philosophers searchyng the nature and qualitee of euery beaste, dooe moche com- [Sidenote: The Ante.] mende the Ante, for prouidence and diligence, in that not oneie by nature thei excell in forewisedome to the[m] selues, [Sidenote: Manne.] but also thei be a example, and mirrour to all menne, in that thei iustlie followe the instincte of Nature: and moche more, where as men indued with reason, and all singulare vertues and excellent qualitées of the minde and body. Yet thei doe so moche leaue reason, vertue, & integritée of minde, as that thei had been framed without reason, indued with no vertue, nor adorned with any excellent qualitée. All creatures as nature hath wrought in them, doe applie them selues to followe na- ture their guide: the Ante is alwaies diligent in his busines, and prouident, and also fore séeth in Sommer, the sharpe sea- son of Winter: thei keepe order, and haue a kyng and a com- mon wealthe as it were, as nature hath taught them. And so haue all other creatures, as nature hath wrought in the[m] their giftes, man onelie leaueth reason, and neclecteth the chief or- namentes of the minde: and beyng as a God aboue all crea- tures, dooeth leese the excellent giftes. A beaste will not take excesse in feedyng, but man often tymes is without reason, and hauyng a pure mynde and soule giuen of God, and a face to beholde the heauens, yet he doeth abase hymself to yearth- [Sidenote: Greshopper.] lie thynges, as concernyng the Greshopper: as the Philoso- phers doe saie, is made altogether of dewe, and sone perisheth[.] [Fol. xj.r] The Greshopper maie well resemble, slothfull and sluggishe persones, who seke onely after a present pleasure, hauyng no fore witte and wisedom, to foresée tymes and ceasons: for it is [Sidenote: A poincte of wisedome.] the poinct of wisedo[m], to iudge thinges present, by thinges past and to take a co[n]iecture of thinges to come, by thinges present.

¶ The reasonyng of the twoo thynges.

THus might the Ante reason with her self, althoughe the seasons of the yere doe seme now very hotte, plea- [Sidenote: A wise cogi- tacion.] saunt and fruictfull: yet so I do not trust time, as that like pleasure should alwaies remaine, or that fruictes should alwaies of like sorte abounde. Nature moueth me to worke, and wisedome herein sheweth me to prouide: for what hur- teth plentie, or aboundaunce of store, though greate plentie commeth thereon, for better it is to bee oppressed with plen- tie, and aboundaunce, then to bee vexed with lacke. For, to whom wealthe and plentie riseth, at their handes many bee releued, and helped, all soche as bee oppressed with necessi- tie and miserie, beyng caste from all helpe, reason and proui- dence maimed in theim: All arte and Science, and meane of life cutte of, to enlarge and maintain better state of life, their [Sidenote: Pouertie.] miserie, necessitie, and pouertie, shall continuallie encrease, who hopeth at other mennes handes, to craue relief, is decei- ued. Pouertie is so odious a thing, in al places & states reiected for where lacke is, there fanour, frendship, and acquaintance [Sidenote: Wisedome.] decreaseth, as in all states it is wisedome: so with my self I waie discritlie, to take tyme while tyme is, for this tyme as a [Sidenote: Housebande menne.] floure will sone fade awaie. The housebande manne, hath he not times diuers, to encrease his wealth, and to fill his barne, at one tyme and ceason: the housebande man doeth not bothe plante, plowe, and gather the fruicte of his labour, but in one tyme and season he ploweth, an other tyme serueth to sowe, and the laste to gather the fruictes of his labour. So then, I must forsee time and seasons, wherin I maie be able to beare of necessitie: for foolishly he hopeth, who of no wealth and no abundaunt store, trusteth to maintain his own state. For, no- [Fol. xj.v] [Sidenote: Frendship.] thyng soner faileth, then frendship, and the soner it faileth, as [Sidenote: Homere.] fortune is impouerished. Seyng that, as Homere doeth saie, a slothfull man, giuen to no arte or science, to helpe hymself, or an other, is an vnprofitable burdein to the yearth, and God dooeth sore plague, punishe, and ouerthrowe Citees, kyng- domes, and common wealthes, grounded in soche vices: that the wisedome of man maie well iudge, hym to be vnworthie of all helpe, and sustinaunce. He is worse then a beast, that is not able to liue to hymself & other: no man is of witte so vn- [Sidenote: Nature.] descrite, or of nature so dulle, but that in hym, nature alwa- yes coueteth some enterprise, or worke to frame relife, or help [Sidenote: The cause of our bearth.] to hymself, for all wée are not borne, onelie to our selues, but many waies to be profitable, as to our owne countrie, and all partes thereof. Especiallie to soche as by sickenes, or infirmi- tie of bodie are oppressed, that arte and Science can not take place to help the[m]. Soche as do folowe the life of the Greshop- per, are worthie of their miserie, who haue no witte to foresée seasons and tymes, but doe suffer tyme vndescretly to passe, [Sidenote: Ianus.] whiche fadeth as a floure, thold Romaines do picture Ianus with two faces, a face behind, & an other before, which resem- ble a wiseman, who alwaies ought to knowe thinges paste, thynges presente, and also to be experte, by the experience of many ages and tymes, and knowledge of thynges to come.

¶ The comparison betwene the twoo thynges.

WHat can be more descritlie doen, then the Ante to be so prouident and politike: as that all daunger of life, & necessitie is excluded, the stormie times of Winter ceaseth of might, & honger battereth not his walles, hauyng [Sidenote: Prouidence.] soche plentie of foode, for vnlooked bitter stormes and seasons, happeneth in life, whiche when thei happen, neither wisedo[m] nor pollicie, is not able to kepe backe. Wisedome therefore, it is so to stande, that these thynges hurte not, the miserable ende of the Greshopper sheweth vnto vs, whiche maie be an example to all menne, of what degree, so euer thei bee, to flie [Fol. xij.r] slothe and idelnesse, to be wise and discrite.

¶ Of contraries.

[Sidenote: Diligence.] AS diligence, prouidence, and discrete life is a singu- lare gift, whiche increaseth all vertues, a pillar, staie and a foundacion of all artes and science, of common wealthes, and kyngdomes. So contrarily sloth and sluggish- nesse, in all states and causes, defaseth, destroyeth, and pul- leth doune all vertue, all science and godlines. For, by it, the mightie kyngdome of the Lidia[n]s, was destroied, as it semeth [Sidenote: Idelnes.] no small vice, when the Lawes of Draco, dooe punishe with death idelnesse.

¶ The ende.

[Sidenote: The Ante.] THerefore, the diligence of the Ante in this Fable, not onelie is moche to be commended, but also her example is to bee followed in life. Therefore, the wiseman doeth admonishe vs, to go vnto the Ant and learne prouidence: and also by the Greshopper, lette vs learne to auoide idelnes, leste the like miserie and calamitie fall vpon vs.

¶ Narratio.

THis place followyng, is placed of Tullie, after the exordium or beginnyng of Oracion, as the seconde parte: whiche parte of _Rhetorike_, is as it were the light of all the Oracion folowing: conteining the cause, mat- ter, persone, tyme, with all breuitie, bothe of wordes, and in- uencion of matter.

¶ A Narracion.

A Narracion is an exposicion, or declaracion of any thyng dooen in deede, or els a settyng forthe, for- ged of any thyng, but so declaimed and declared, as though it were doen.

A narracion is of three sortes, either it is a narracion hi- storicall, of any thyng contained, in any aunciente storie, or true Chronicle.

[Fol. xij.v]

Or Poeticall, whiche is a exposicion fained, set forthe by inuencion of Poetes, or other.

Or ciuill, otherwise called Iudiciall, whiche is a matter of controuersie in iudgement, to be dooen, or not dooen well or euill.

In euery Narracion, ye must obserue sixe notes.

1. Firste, the persone, or doer of the thing, whereof you intreate. 2. The facte doen. 3. The place wherein it was doen. 4. The tyme in the whiche it was doen. 5. The maner must be shewed, how it was doen. 6. The cause wherevpon it was doen.

There be in this Narracion, iiij. other properties belo[n]ging[.]

1. First, it must be plain and euident to the hearer, not obscure, 2. short and in as fewe wordes as it maie be, for soche amatter. 3. Probable, as not vnlike to be true. 4. In wordes fine and elegante.

¶ A narracion historicall, vpon Semiramis Queene of Babilon how and after what sort she obtained the gouernment thereof.

[Sidenote: Tyme. Persone.] AFter the death of Ninus, somtime kyng of Ba- bilon, his soonne Ninus also by name, was left to succede hym, in all the Assirian Monarchie, Semiramis wife to Ninus the firste, feared the tender age of her sonne, wherupon she thought [Sidenote: The cause. The facte.] that those mightie nacions and kyngdomes, would not obaie so young and weake a Prince. Wherfore, she kept her sonne from the gouernmente: and moste of all she feared, that thei [Sidenote: The waie how.] would not obaie a woman, forthwith she fained her self, to be the soonne of Ninus, and bicause she would not be knowen to bee a woman, this Quene inuented a newe kinde of tire, the whiche all the Babilonians that were men, vsed by her commaundement. By this straunge disguised tire and appa- rell, she not knowen to bee a woman, ruled as a man, for the [Sidenote: The facte. The place.] space of twoo and fourtie yeres: she did marueilous actes, for she enlarged the mightie kyngdome of Babilon, and builded [Fol. xiij.r] thesame citée. Many other regions subdued, and valiauntlie ouerthrowen, she entered India, to the whiche neuer Prince came, sauing Alexander the greate: she passed not onely men in vertue, counsaill, and valiaunt stomacke, but also the fa- mous counsailours of Assiria, might not contende with her in Maiestie, pollicie, and roialnes. For, at what tyme as thei knewe her a woman, thei enuied not her state, but maruei- led at her wisedome, pollicie, and moderacion of life, at the laste she desiryng the vnnaturall lust, and loue of her soonne Ninus, was murthered of hym.

¶ A narracion historicall vpon kyng Ri- chard the third, the cruell tiraunt[.]

[Sidenote: The persone[.]] RIchard duke of Glocester, after the death of Ed- ward the fowerth his brother king of England, vsurped the croune, moste traiterouslie and wic- kedlie: this kyng Richard was small of stature, deformed, and ill shaped, his shoulders beared not equalitee, a pulyng face, yet of countenaunce and looke cruell, malicious, deceiptfull, bityng and chawing his nether lippe: of minde vnquiet, pregnaunt of witte, quicke and liue- ly, a worde and a blowe, wilie, deceiptfull, proude, arrogant [Sidenote: The tyme. The place.] in life and cogitacion bloodie. The fowerth daie of Iulie, he entered the tower of London, with Anne his wife, doughter to Richard Erle of Warwick: and there in created Edward his onely soonne, a child of ten yeres of age, Prince of Wa- les. At thesame tyme, in thesame place, he created many no- ble peres, to high prefermente of honour and estate, and im- mediatly with feare and faint harte, bothe in himself, and his [Sidenote: The horrible murther of king Richard[.]] nobles and commons, was created king, alwaies a vnfortu- nate and vnluckie creacion, the harts of the nobles and com- mons thereto lackyng or faintyng, and no maruaile, he was a cruell murtherer, a wretched caitiffe, a moste tragicall ty- raunt, and blood succour, bothe of his nephewes, and brother George Duke of Clarence, whom he caused to bee drouned in a Butte of Malmsie, the staires sodainlie remoued, wher- [Fol. xiij.v] [Sidenote: The facte.] on he stepped, the death of the lorde Riuers, with many other nobles, compassed and wrought at the young Princes com- myng out of Wales, the .xix. daie of Iuly, in the yere of our lorde .1483. openly he toke vpon him to be king, who sekyng hastely to clime, fell according to his desart, sodainly and in- gloriously, whose Embassage for peace, Lewes the Frenche king, for his mischeuous & bloodie slaughter, so moche abhor- red, that he would neither sée the Embassador, nor heare the Embassage: for he murthered his .ij. nephues, by the handes [Sidenote: The tyme. The maner how.] of one Iames Tirrell, & .ij. vilaines more associate with him the Lieutenaunt refusyng so horrible a fact. This was doen he takyng his waie & progresse to Glocester, whereof he was before tymes Duke: the murther perpetrated, he doubed the good squire knight. Yet to kepe close this horrible murther, he caused a fame and rumour to be spread abrode, in all par- tes of the realme, that these twoo childre[n] died sodainly, there- [Sidenote: The cause.] by thinkyng the hartes of all people, to bee quietlie setteled, no heire male lefte a liue of kyng Edwardes children. His mischief was soche, that God shortened his vsurped raigne: he was al together in feare and dread, for he being feared and dreaded of other, did also feare & dread, neuer quiete of minde faint harted, his bloodie conscience by outward signes, conde[m]- pned hym: his iyes in euery place whirlyng and caste about, [Sidenote: The state of a wicked ma[n].] his hand moche on his Dagger, the infernall furies tormen- ted him by night, visions and horrible dreames, drawed him from his bedde, his vnquiet life shewed the state of his consci- ence, his close murther was vttered, fro[m] the hartes of the sub- iectes: thei called hym openlie, with horrible titles and na- mes, a horrible murtherer, and excecrable tiraunt. The peo- [Sidenote: A dolefull state of a quene.] ple sorowed the death of these twoo babes, the Queene, kyng Edwardes wife, beeyng in Sanctuarie, was bestraught of witte and sences, sounyng and falling doune to the grounde as dedde, the Quéene after reuiued, knéeled doune, and cal- led on God, to take vengaunce on this murtherer. The con- science of the people was so wounded, of the tolleracion of the [Fol. xiiij.r] [Sidenote: The wicked facte of kyng Richard, a horror and dread to the commons.] facte, that when any blustryng winde, or perilous thonder, or dreadfull tempest happened: with one voice thei cried out and quaked, least God would take vengauce of them, for it is al- waies séen the horrible life of wicked gouernors, bringeth to ruin their kyngdom and people, & also wicked people, the like daungers to the kyngdome and Prince: well he and his sup- porters with the Duke of Buckyngham, died shamefullie. [Sidenote: God permit meanes, to pull doune tyrauntes.] The knotte of mariage promised, betwene Henrie Erle of Richemonde, and Elizabeth doughter to kyng Edward the fowerth: caused diuerse nobles to aide and associate this erle, fledde out of this lande with all power, to the attainmente of the kyngdome by his wife. At Nottyngham newes came to kyng Richard, that the Erle of Richmonde, with a small co[m]- paignie of nobles and other, was arriued in Wales, forthe- with exploratours and spies were sent, who shewed the Erle [Sidenote: Lichefelde. Leicester.] to be encamped, at the toune of Litchfield, forthwith all pre- paracion of warre, was set forthe to Leicester on euery side, the Nobles and commons shranke from kyng Richarde, his [Sidenote: Bosworthe[.]] power more and more weakened. By a village called Bos- worthe, in a greate plaine, méete for twoo battailes: by Lei- cester this field was pitched, wherin king Richard manfully fightyng hande to hande, with the Erle of Richmonde, was [Sidenote: Kyng Ri- chard killed in Bosworth fielde.] slaine, his bodie caried shamefullie, to the toune of Leicester naked, without honor, as he deserued, trussed on a horse, be- hinde a Purseuaunte of Armes, like a hogge or a Calfe, his hedde and his armes hangyng on the one side, and his legges on the other side: caried through mire and durte, to the graie Friers churche, to all men a spectacle, and oprobrie of tiran- nie this was the cruell tirauntes ende.

¶ A narracion historicall, of the commyng of Iulius Cesar into Britaine.

[Sidenote: The tyme. The persone.] WHen Iulius Cesar had ended his mightie and huge battailes, about the flood Rhene, he marched into the regio[n] of Fraunce: at thesame time repairing with a freshe multitude, his Legio[n]s, but the chief cause of his warre [Fol. xiiij.v] in Fraunce was, that of long time, he was moued in minde, [Sidenote: The cause. The fame and glorie of Britaine.] to see this noble Islande of Britain, whose fame for nobilitée was knowen and bruted, not onelie in Rome, but also in the vttermoste la[n]des. Iulius Cesar was wroth with the[m], because in his warre sturred in Fraunce, the fearce Britaines aided the Fenche men, and did mightilie encounter battaill with the Romaines: whose prowes and valiaunt fight, slaked the proude and loftie stomackes of the Romaines, and droue the[m] [Sidenote: The prowes of Iulius Cesar.] to diuerse hasardes of battaill. But Cesar as a noble warrier preferryng nobilitee, and worthinesse of fame, before money or cowardly quietnes: ceased not to enter on y^e fearce Britai- nes, and thereto prepared his Shippes, the Winter tyme fo- lowyng, that assone as oportunitee of the yere serued, to passe [Sidenote: The maner how. Cesars com- municacion with the mar[-] chauntes, as concernyng the lande of Britaine.] with all power against them. In the meane tyme, Cesar in- quired of the Marchauntes, who with marchaundise had ac- cesse to the Islande: as concernyng the qua[n]titée and bignes of it, the fashion and maner of the people, their lawes, their or- der, and kinde of gouernmente. As these thynges were in all poinctes, vnknowen to Cesar, so also the Marchau[n]tes knewe [Sidenote: The ware & politike go- uernement of y^e Britaines. Aliaunce in tyme traite- rous.] no more tha[n] the places bordring on the sea side. For, the Bri- taines fearing the traiterous and dissembled hartes of aliau[n]- ces, politikelie repelled them: for, no straunger was suffered to enter from his Shippe, on the lande, but their marchaun- dice were sold at the sea side. All nacions sought to this land, the felicitee of it was so greate, whereupon the Grekes kno- wyng and tastyng the commoditée of this Islande, called it by [Sidenote: Britain som- tyme called of the Grekes Olbion, not Albion.] a Greke name _Olbion_, whiche signifieth a happie and fortu- nate countrie, though of some called _Albion_, tyme chaunged the firste letter, as at this daie, London is called for the toune of kyng Lud. Cesar thereupon before he would marche with [Sidenote: Caius Uo- lusenus, Em[-] bassadour to Britaine.] his armie, to the people of Britain, he sent Caius Uolusenus a noble man of Rome, a valiaunte and hardie Capitaine, as Embassadour to the Britaines, who as he thoughte by his Embassage, should knowe the fashion of the Island, the ma- ner of the people, their gouernemente. But as it seemeth, the [Fol. xv.r] Embassadour was not welcome. For, he durste not enter fro[m] his Ship, to dooe his maisters Embassage, Cesar knewe no- [Sidenote: Comas A- trebas, seco[n]de Embassador from Cesar.] thing by him. Yet Cesar was not so contented, but sent an o- ther Embassadour, a man of more power, stomack, and more hardie, Comas Atrebas by name, who would enter as an Embassadour, to accomplish the will & expectacion of Cesar, Comas Atrebas was so welcome, that the Britains cast him in prison: Embassages was not common emong theim, nor the curteous vsage of Embassadours knowen. Al these thin- ges, made Cesar more wrothe, to assaie the vncourtous Bris[-] [Sidenote: Cassibelane king of Lon- don, at the a- riue of Cesar[.] Cassibelane a worthie Prince.] taines. In those daies Cassibelan was kyng of London, this Cassibelan was a prince of high wisedom, of manly stomacke and valiaunt in fight: and for power and valiauntnesse, was chosen of the Britaines, chief gouernour and kyng. Dissen- cion and cruell warre was emong the[m], through the diuersitie of diuers kinges in the lande. The Troinouau[n]tes enuied the [Sidenote: Imanue[n]cius[.]] state of Cassibelan, bicause Immanuencius, who was kyng of London, before Cassibelan, was put to death, by the coun- sail of Cassibelan. The sonne of Immanuencius, hearing of the commyng of Cesar, did flie traiterouslie to Cesar: The Troinouauntes fauoured Immanue[n]cius part, & thereupon [Sidenote: The Troy- nouauntes by treason let in Cesar.] promised, as moste vile traitours to their countrie, an ente- ryng to Cesar, seruice and homage, who through a self will, and priuate fauour of one, sought the ruine of their countrie, and in the ende, their own destruccion. But Cassibelan gaue many ouerthrowes to Cesar, and so mightelie encountred with hym, so inuincible was the parte of Cassibelane: but by treason of the Troinouauntes, not by manhod of Cesars po- wer, enteryng was giuen. What house can stande, where- [Sidenote: Treason a confusion to the mightiest dominions.] in discord broile? What small power, is not able to enter the mightiest dominions or regions: to ouercome the strongeste fortresse, treason open the gate, treason giuyng passage. Al- though Cesar by treason entered, so Cesar writeth. Yet the fame of Cesar was more commended, for his enterprise into Britain, and victorie: then of all his Conquest, either against [Fol. xv.v] [Sidenote: A sente[n]ce gra[-] uen of Bri- taine, in the commendaci- on of Cesar.] Pompey, or with any other nacion. For in a Piller at Rome this sentence was engrauen: Of all the dominions, Citees, and Regions, subdued by Cesar, his warre atte[m]pted against the fearce Britaines, passeth all other. After this sort Cesar entred our Islande of Britaine by treason.

¶ A narracion iudiciall, out of Theusidides, vpon the facte of Themistocles.

THe Athenians brought vnder the thraldome of the Lacedemonians, soughte meanes to growe mightie, and to pull them from the yoke, vnder the Lacedemonians. Lacedemonia was a citee enuironed with walles. Athenes at thesame tyme without walles: whereby their state was more feeble, and power weakened. Themistocles a noble Sage, and a worthie pere of Athens: gaue the Athenia[n]s counsaile to wall their citée stro[n]gly, and so forthwith to be lordes and rulers by them selues, after their owne facion gouerning. In finishing this enterprise, in all poinctes, policie, and wittie conuei- aunce wanted not. The Lacedemonians harde of the pur- pose of the Athenians, & sent Embassadours, to knowe their doynges, and so to hinder them. Themistocles gaue counsaill to the Athenians, to kepe in safe custodie, the Embassadours of Lacedemonia, vntill soche tyme, as he from the Embas- sage was retourned fro[m] Lacedemonia. The Lacedemonians hearyng of the commyng of Themistocles, thought little of the walle buildyng at Athens. Themistocles was long loo- ked for of the[m], because Themistocles lingered in his Embas- sage, that or the matter were throughly knowen: the walle of Athens should be builded. The slowe commyng of The- mistocles, was blamed of the Lacedemonians: but Themi- stocles excused hymself, partly infirmitie of bodie, lettyng his commyng, and the expectacion of other, accompaignied with hym in this Embassage. The walle ended, necessitie not artificiall workemanship finishing it, with al hast it was ended: then Themistocles entered the Senate of Lacedemo- [Fol. xvj.r] nia, and saied: the walle whom ye sought to let, is builded at Athens, ye Lacedemonians, that wee maie be more strong. Then the Lacedemonians could saie nothyng to it, though thei enuied the Athenians state, the walle was builded, and leste thei should shewe violence or crueltie on Themistocles, their Embassabours were at Athens in custodie, whereby Themistocles came safe from his Embassage, and the Athe- nians made strong by their walle: this was politikely dooen of Themistocles.

¶ A narracion Poeticall vpon a Rose.

WHo so doeth maruaile at the beautée and good- ly colour of the redde Rose, he must consider the blood, that came out of Uenus the Goddes foot. The Goddes Uenus, as foolishe Poetes dooe feigne, beyng the aucthour of Loue: loued Ado- nis the soonne of Cynara kyng of Cypres. But Mars called the God of battaile, loued Uenus, beyng nothyng loued of Uenus: but Mars loued Uenus as feruently, as Uenus lo- ued Adonis. Mars beyng a God, loued Uenus a goddes, but Uenus onely was inflamed with the loue of Adonis, a mor- tall man. Their loue was feruent, and exremely set on fire in bothe, but their kinde and nature were contrary, wherev- pon Mars beyng in gelousie, sought meanes to destroie, faire amiable, and beautifull Adonis, thinkyng by his death, the loue of Uenus to be slaked: Adonis and Mars fell to fighting Uenus as a louer, ranne to helpe Adonis her louer, and by chaunce she fell into a Rose bushe, and pricked with it her foote, the blood then ran out of her tender foote, did colour the Rose redde: wherevpon the Rose beyng white before, is v- pon that cause chaunged into redde.

[¶] _Chria._

_CHria_, this profitable exercise of _Rhetorike_, is for the porfite of it so called: it is a rehersall in fewe wordes, of any ones fact, or of the saiyng of any man, vpo[n] the [Fol. xvj.v] whiche an oracion maie be made. As for example, Isocrates did say, that the roote of learnng was bitter, but the fruictes pleasaunt: and vpon this one sentence, you maie dilate a am- ple and great oracion, obseruyng these notes folowyng. The saiyng dooeth containe so greate matter, and minister soche plentie of argumente.

Aucthors intreatyng of this exercise, doe note three sortes to bee of theim, one of theim a _Chria verball_, that is to saie, a profitable exercise, vpon the saiyng of any man, onely con- teinyng the wordes of the aucthour, as the sentence before.

The seconde is, conteinyng the facte or deede of the per- sone: As Diogines beyng asked of Alexander the Greate, if he lacked any thyng, that he was able to giue hym, thinkyng his demau[n]de vnder his power, for Diogenes was at thesame tyme warmyng hymself in the beames of the Sunne: Dio- genes aunswered, ye take awaie that, that ye are not able to giue, meanyng that Alexander by his bodie, shadowed hym, and tooke awaie that, whiche was not in his power to giue, Alexander tourned hymself to his men, and saied, if I were not Alexander, I would be Diogenes.

The thirde is a _Chria_ mixt, bothe _verball_ and notyng the facte, as Diogenes seyng a boie wanton & dissolute, did strike his teacher with a staffe, vtteryng these woordes: why dooest thou teache thy scholer so dissolutlie.

You shall learne to make this exercise, obseruyng these notes.

Firste, you shall praise the aucthour, who wrote the sen- tence, waighing his life, if his life be vnknowen, and not easie to finde his sentence or sentences: for godlie preceptes will minister matter of praise, as if these saiynges bee recited, thei are sufficient of them selues, to praise the aucthour.

Then in the seconde place, expounde the meanyng of the aucthour in that saiyng.

Then shewe the cause, why he spake this sentence.

Then compare the matter, by a contrary.

[Fol. xvij.r]

Then frame a similitude of thesame.

Shewe the like example of some, that spake the like, or did the like.

Then gather the testimonies of more writers of thesame[.]

Then knit the conclusion.

¶ An Oracion.

ISocrates did saie, that the roote of learnyng is was bit- ter, but the fruictes were pleasaunt.

¶ The praise.

THis Oratour Isocrates, was an Athenian borne, [Sidenote: Lusimachus[.]] who florished in the time of Lusimachus the chief gouernor of Athens: this Isocrates was brought vp in all excelle[n]cie of learning, with the moste fa- [Sidenote: Prodicus. Gorgias Le- ontinus.] mous and excellent Oratour Prodicus, Gorgias Leontinus indued him with all singularitie of learnyng and eloquence. The eloque[n]ce of Isocrates was so famous, that Aristotle the [Sidenote: Demosthe- nes learned eloquence of Isocrates.] chief Pholosopher, enuied his vertue & praise therin: Demo- sthenes also, who emong the Grecians chieflie excelled, lear- ned his eloquence, of the Oracions whiche Isocrates wrote, to many mightie and puisaunt princes and kinges, do shewe his wisedome, & copious eloque[n]ce, as to Demonicus the king to Nicocles, Euagoras, against Philip the king of the Mace- donia[n]s, by his wisedome and counsaill, the Senate and vni- uersal state of Athens was ruled, & the commons and multi- tude thereby in euery part florished: chieflie what counsaill, what wisedome, what learnyng might bee required, in any man of high fame and excellencie: that fame was aboundant[-] ly in Isocrates, as in all his Oratio[n]s he is to be praised, so in this sentence, his fame importeth like commendacion.

¶ The exposicion.

IN that he saieth, the roote of learnyng is bitter, and the fruictes pleasaunt: he signifieth no excellent qua- [Sidenote: All excellen- cie with labor is attained.] litie or gift, vertue, arte or science can bee attained, except paine, labour, diligence, doe plant and sette thesame: [Fol. xvij.v] but when that noble gift, either learnyng, or any excellente qualitee, is lodged and reposed in vs, then we gather by pain- full labours, greate profite, comforte, delectable pleasures, wealth, glorie, riches, whiche be the fruictes of it.

¶ The cause.

AND seyng that of our owne nature, all men are en- clined from their tender yeres and infancie, to the ex- tirpacion of vertue, folowyng with all earnest studie and gréedie, the free passage to vice, and specially children, whose iudgementes and reason, are not of that strengthe, to rule their weake mindes and bodies, therefore, in them chief- lie, the roote of learning is bitter, because not onely many ye- res thei runne their race, in studie of arte and science. With care and paine also, with greuous chastisment and correccio[n], thei are compelled by their teachers and Maisters, to appre- hende thesame: the parentes no lesse dreaded, in the educacio[n] of their children, in chastisement and correction, so that by all [Sidenote: The roote of learnyng bit- ter.] meanes, the foundacion and roote of all learnyng, in what sort so euer it is, is at the firste vnpleasaunte, sower, and vn- sauerie. To folowe the times and seasons, appoincted for the same, is moste painfull, and in these painfull yeres: other greate pleasures, as the frailtie of youth, and the imbecilitie of nature iudgeth, dooeth passe by, but in miserable state is [Sidenote: Who is a vn- fortunate childe.] that childe, and vnfortunate, that passeth the flower of his youth and tender yeres, instructed with no arte or Science, whiche in tyme to come, shalbe the onelie staie, helpe, the pil- ler to beare of the sore brent, necessitie, and calamities of life. [Sidenote: Good educa- cion the foun- dacion of the Romaine Empire.] Herein the noble Romaines, laied the sure foundacion of their mightie dominion, in the descrite prouidente, and poli- tike educacion of children: to whom the Grecians gaue, that necessarie bulwarke and faundacion, to set vp all vertue, all arte and science. In Grece no man was knowen, to liue in that common wealth, but that his arte and science, gaue ma- nifest probacion and testimonie, how and after what sorte he liued. The Romaines in like sorte, the sworde and aucthori- [Fol. xviij.r] tie of the Magistrate, executyng thesame, did put forthe, and draw to the attainment of learnyng, art or science, all youth hauyng maturitie and ripenesse to it, and why, because that in a common wealth, where the parentes are vndescrete and foolishe, as in all common wealthes, there are not a fewe, but many, thei not ponderyng the state of the tyme to come, bringing vp their children without all ciuilitie, vnframed to vertue, ignoraunt of all arte and science: the children of their owne nature, vnbrideled, vntaught, wilfull, and heddie, doe run with free passage to all wickednes, thei fall into al kinde of follie, oppressed with all kinde of calamitie, miserie, and [Sidenote: Euill educa- cion bringeth to ruine migh[-] tie kingdoms[.]] vnfortunate chaunces, whiche happen in this life. Nothyng doeth soner pulle doune a kyngdome, or common wealthe, then the euill and leude educacion of youth, to whom neither substaunce, wealth, riches, nor possessions doe descende, from their auncestours and parentes, who also of them selues wa[n]t all art, science and meanes, to maintain them to liue, who of them selues are not able to get relief, for onely by this mea- nes, life is maintained, wealth and riches ar possessed to ma- ny greate siegniories, landes, and ample possessions, left by their parentes, and line of auncetours, haue by lacke of ver- tuous educacion, been brought to naught, thei fell into ex- treme miserie, pouertie, and wantyng learnyng, or wealth, to maintaine their state and delicate life, thei haue robbed, spoiled, murthered, to liue at their owne will. But then as rotten, dedde, and putride members fro[m] the common wealth thei are cutte of by the sworde, and aucthoritie of the Magi- strate. What kyngdome was more mightie and strong, then [Sidenote: Lydia.] the kyngdome of Lidia, whiche by no other meanes was brought to ruine and destruccion, but by idlenes: in that thei were kepte from all vertuous exercise, from the studie of ar- tes and sciences, so longe as thei meditated and liued in the schoole of vertuous life: no nacion was hable to ouerthrowe them, of them selues thei were prone and readie, to practise all [Sidenote: Cyrus.] excellencie. But Cyrus the kyng of Persians, by no other [Fol. xviij.v] meanes was able to bring them weaker. He toke from the[m] al furtherance to artes, destroied all occupacio[n]s of vertue wher- vpon by commaundeme[n]t aud terrour, wer driuen to practise [Sidenote: The decay of a kyngdome.] the vaine and pestiferous practise, of Cardes and Dice. Har- lottes then schooled them, and all vnhoneste pastyme nurte- red them, Tauernes an quaffyng houses, was their accusto- med and moste frequented vse of occupacion: by this meanes their nobilitie and strengthe was decaied, and kyngdome made thrall. Ill educacion or idlenes, is no small vice or euill when so mightie a prince, hauyng so large dominions, who[m] all the Easte serued and obaied. Whose regimente and go- uernemente was so infinite, that as Zenophon saieth, tyme [Sidenote: The mightie dominions of Cyrus.] would rather want, then matter to speake of his mightie and large gouernement, how many nacions, how diuerse people and valiaunte nacions were in subieccion to hym. If this mightie Prince, with all his power and populous nacions, was not hable to giue the ouerthrowe, to the kyngdome of [Sidenote: Euill educa- cion.] Lidia, but by ill educacion, not by marciall atte[m]ptes, sworde or battaill: but by giuyng them scope and libertie, to dooe as he would. No doubt but that Cyrus sawe, by the like exam- ple of other kyngdomes, this onelie pollicie to bee a ruine [Sidenote: Pithagoras.] of that kyngdome. Pythagoras the famous and godlie Phi- losopher, saued the kyngdome and people of Crotona, thei leauyng all studie of arte, vertue and science. This people of [Sidenote: Catona.] Crotona, was ouercome of the people of Locrus, thei left all exercise of vertue, neclectyng the feates of chiualrie, whervpo[n] Pythagoras hauyng the profitable and godlie lawes of Ly- curgus, which he brought from Lacedemonia: and the lawes of Minos kyng of Creta, came to the people of Crotona, and by his godlie teachyng and Philosophie, reuoked & brought backe the people, giuen ouer to the neglectyng of all vertue, declaryng to them the nobilitie and excellencie thereof, he li- uely set foorthe the beastlinesse of vice. Pithagoras recited to them, the fall and ruine of many regions, and mightie king- domes, whiche tooke after those vices. Idlenes beyng forsa- [Fol. xix.r] ken, vertue embrased, and good occupacions practised, the kyngdome and people grewe mightie.

[Sidenote: Lycurgus.] Emong the godlie lawes of Lycurgus, Lycurgus omit- ted not to ordaine Lawes, for the educacion of youthe: in the whiche he cutte of all pamperyng of them, because in tender yeres, in whose bodies pleasure harboreth, their vertue, sci- ence, cunnyng rooteth not: labour, diligence, and industrie [Sidenote: Uertue. Uice.] onelie rooteth vertue, and excellencie. Uices as vnprofitable weedes, without labour, diligence and industrie growe vp, and thereby infecteth the minde and bodie, poisoneth all the mocions, incensed to vertue and singularitie. Who euer at- tained cunnyng, in any excellent arte or science, where idle- nes or pleasure helde the swaie. Philosophie sheweth, plea- [Sidenote: Pleasure. Idlenes. Ignoraunce.] sure to bée vnmete for any man of singularitie, for pleasure, idlenes, and ignoraunce, are so linked together, that the pos- session of the one, induceth the other. So many godlie monu- me[n]tes of learning, had not remained to this posteritie of ours and of all ages: if famous men in those ages and tymes, had hu[n]ted after immoderate pleasure. Thindustrie of soche, who left to the posteritie of all ages, the knowlege of Astronomie is knowen: the monumentes of all learnyng of lawes, and of all other woorkes of antiquitie, by vertue, noble, by indu- strie, labour, and moderacion of life in studie, not by plea- sure and wantones, was celebraied to all ages. The migh- tie volumes of Philosophers, bothe in morall preceptes, and in naturall causes, knewe not the delicate and dissolute life of these our daies. Palingenius enueighyng against the pa[m]- pered, and lasciuious life of man, vttereth a singulare sente[n]ce

_Qui facere et qui nosce, cupit quam plurima et altum,
In terris virtute aliqua sibi querere nomen:
Hunc vigilare opus est, nam non preclara geruntur,
Stertendo, et molles detrectat gloria plumas._

Who so coueteth to purchase fame by actes, or whose minde hunteth for aboundaunte knowledge, or by vertue in this life, to purchause good fame. He had not nede to slugge [Fol. xix.v] and slepe in his doynges: for good fame is not vpholded by gaie Pecockes feathers. Of this, Demosthenes the famous Oratour of Athens, vttereth a worthie saiyng to the Athe- nians in his Epistle: if any will iudge Alexander the greate, to be famous and happie, in that he had successe in all his do- [Sidenote: Alexander the great, co[m]- mended for diligence.] ynges, let this be his cogitacion, that Alexander the greate, alwaies did inure hymself to doe thynges, and manfullie to assaie that he enterprised. The felicitie of his successe came to hym not slepyng, or not cogitatyng thereof: Alexander the greate now dedde, Fortune seketh with whom she maie ac- companie, and associate her self.

Thusidides comparyng the Lacedemonians, and the A- thenians together, shewed a rare moderacion, and tempera- ture of life, to be in the Athenians: wherupon thei are moste commended, and celebrated to the posteritie.

¶ The contrarie.

EUen as idlenes and a sluggishe life, is moste pleasant to all soche, as neglecte vertuous exercises, and god- lie life. So paine, labour, and studie, bestowed and emploied, in the sekyng out of vertue, arte, or science is moste pleasaunt to well affected mindes: for no godlie thyng can be attained to, without diligence and labour.

¶ The similitude.

EUen as housbandmen, with labour and trauaile, dooe labour in plantyng and tillyng the grounde, before thei receiue any fruicte of thesame. Euen so no vertue, arte, or science, or any other thyng of ex- cellencie is attained, without diligence and labour bestowed thereto.

¶ The example.

LEt Demosthenes, the famous Oratour of Athenes, bee an example of diligence to vs, who to auoide all let from studie, vsed a meanes to kepe hymself ther- to: preuentyng also the industrie of artificers. Thesame De- [Fol. xx.r] mosthenes, wrote seuen tymes out the storie of Thusidides, to learne thereby his eloquence and wisedome.

¶ The testimonie.

PLinie, Plato, and Aristotle, with many other mo, are like examples for diligence to vs: who wrote vpon vertue and learnyng like sentences.

¶ The conclusion.

THerefore, Isocrates dooeth pronounce worthelie, the roote of learning and vertue to be bitter, and the fru- tes pleasaunte.

¶ A Sentence.

THe Oracion, whiche must be made by a sente[n]ce is in al partes like to _Chria_, the profitable exer- cise, onelie that the Oracion made vpon a sen- tence, as aucthours do saie: hath not alwaie the name of the aucthour prefixed in the praise, a small matter of difference, who so can make the one, is ex- pert and exquisite in the other, aucthours doe define a sente[n]ce in this maner. A sentence is an Oracion, in fewe woordes, shewyng a godlie precept of life, exhorting or diswadyng: the [Sidenote: _Gnome._] Grekes dooe call godly preceptes, by the name of _Gnome_, or _Gnomon_, whiche is asmoche to saie, a rule or square, to direct any thyng by, for by them, the life of manne is framed to all singularitie. Thei are diuers sortes of sentences, one exhor- teth, an other diswadeth, some onely sheweth: there is a sen- tence simple, compounde, profitable, true, & soche like. Frame your Oracion vpon a sentence, as in the Oracion before.

{ 1. The praise of the aucthour.
{ 2. The exposicion of the sentence.
{ 3. A confirmacion in the strength of the cause.
{ 4. A conference, of the contrarie.
{ 5. A similitude.
{ 6. The example.
{ 7. The testimonie of aucthors, shewing y^e like.
{ 8. Then adde the conclusion.

[Fol. xx.v]

¶ An Oracion vpon a sentence.

¶ The sentence.

In a common wealthe or kyngdome, many kynges to beare rule, is verie euill, let there be but one kyng.

¶ The praise of the aucthour.

HOmere, who of all the Poetes chiefly excelled, spake this sentence in the persone of Ulisses, vpon the king Agamemnon, kyng of Grece. This Homere intrea- ting of all princely affaires, and greate enterprices of the Grecians: and of the mightie warre againste the Troians, emong whom soche discorde rose, that not onely the warre, for lacke of vnitie and concorde, continued the space of tenne yeres. But also moche blood shed, hauocke, and destruccion, came vpon the Grecians, vttered this sente[n]ce. This Homere for his learnyng and wisedome remaineth, intteled in many monumentes of learnyng: with greate fame and commen- [Sidenote: The praise of Homere.] dacion to all ages. What Region, Isle, or nacion is not, by his inuencion set foorthe: who although he were blinde, his minde sawe all wisedome, the states of all good kyngdomes [Sidenote: The content of Homers bookes.] and common wealthes. The verie liuely Image of a Prince or gouernour, the faithfull and humble obedie[n]ce of a subiect, toward the prince, the state of a capitaine, the vertue and no- ble qualities, that are requisite, in soche a personage, be there set forthe. The perfite state of a wiseman, and politike, is in- treated of by hym. The Iustice, and equitie of a Prince, the strength of the bodie, all heroicall vertues: also are set forthe his eloquence and verse, floweth in soche sorte, with soche pleasauntnes: so copious, so aboundaunt, so graue and sen- tencious, that his singularitie therein excelleth, and passeth.

[Sidenote: Alexander.] The mightie prince Alexander, in all his marciall enter- prices, and great conquestes, did continually night by night, [Sidenote: The Ilias of Homere, mete for prin- ces to looke vpon.] reade somewhat of the Ilias of the Poete Homere, before he slepte, and askyng for the booke, saied: giue me my pillowe. Alexander as it semeth, learned many heroical vertues, poli- cie, wisedome, & counsaill thereof, els he occupied in so migh- [Fol. xxj.r] tie and greate warres, would not emploied studie therein.

Iulius Cesar the Emperour, commendeth this Poete, for his singularitie, his commendacion giueth, ample argu- ment, in this singulare sentence, whiche preferreth a Monar- chie aboue all states of common wealthes or kyngdome.

¶ The exposicion.

HOmere the Poete, signified by this one sentence, no kyngdome or common wealthe can prospere, or flo- rishe to continue, where many holde gouernement as kynges. For, the mindes of many rulers and princes, doe moste affecte a priuate wealthe, commoditie and glorie: and where, many doe beare soche swaie and dominion, the com- mon wealth can not be good. For, thei priuatly to theim sel- ues, doe beare that regiment, and alwaie with the slaughter of many, do seke to attain and clime, to the whole gouerme[n]t[.]

¶ The cause.

[Sidenote: The state of many kinges in one lande.] MAny occasions dooe rise, whereby many princes, and gouernours in a common wealth, be diuerslie affec- ted, so that the gouernme[n]t of many, can not prosper. For, bothe in quiete state, their counsailes must bee diuerse, and vncertaine: and where thei so differ, the kyngdome stan- deth in great ieopardy and daunger. Isocrates intreatyng of [Sidenote: Athenes.] a Monarchie, sheweth that the common wealth of Athenes, whiche detested and refused, that forme and state, after the ruine and fall of their citee: beyng vnder the thraldome of the Lacedemonia[n]s, bothe in their externall chiualrie and feates, bothe by sea and by lande, and also in regimente otherwise, their citee grewe mightie, and state stedfast.

[Sidenote: Carthage in a monarchie.] The Carthagineans also, gouerned by one, had their go- uernment stedfaste, and kyngdome roiall: who in puisaunte actes, might compare with the noble Romaines. As the obe- dience to one ruler and chief gouernour, sekyng a common wealth, is in the hartes of the subiectes: feruent and maruei- lous with loue embraced, so the Maiestie of hym is dreade, [Fol. xxj.v] with loue serued, and with sincere harte, and fidelitie obeied, [Sidenote: The state of many kinges in one lande.] his maners folowed, his lawes imitated. Many gouernours bearyng regiment, as their maners be diuers, and fashion of life: euen so the people bee like affected, to the diuersitie of di- uers princes. And if we weigh the reuolucion of the heauens and the marueiles of God therein, the maker of thesame, who [Sidenote: A monarchie in heauen.] beyng one God, ruleth heauen and yearth, and all thynges co[n]tained in thesame. The heauen also adorned with many a [Sidenote: One Sunne[.]] starre, and cleare light, haue but one Sunne to gouerne the[m]: who being of a singulare vertue aboue the rest, by his vertue and power, giueth vertue to the reste. Also in small thynges [Sidenote: The Ante. The Bee.] the Ante and the Bee, who for prouidence and wisedome, ar moche commended: haue as it were a common wealth, and a king to gouerne the[m], so in all thinges as a confusion, the state of many kings is abhorred in gouernme[n]t. After the death of [Sidenote: Constancius[.] Licinius[.] Marabodius[.]] Constantinus the greate, Constancius his sonne was made Emperour, and Licinius with him, partaker in felowship of the Empire. But forthwith, what blood was shed in Italie, with all crueltie, vntill Constancius had slaine Licinius, partaker of the Empire, and Marabodius was slaine also, whom Licinius did associate with hym in the gouernment. So moche princes and chief gouernours, doe hate equalitie, [Sidenote: Pompey. Cesar. Marius. Silla.] or felowship in kingdomes. After thesame sort, in this migh- tie Monarchie of Rome, diuerse haue attempted at one and sondrie tymes, to beare the scepter and regiment therein, but that mightie Monarchie, could not suffer but one gouernor. The kyngdome of Thebes, was in miserable state, the twoo sonnes of Oedipus, Eteocles, and Polunices: striuing bothe [Sidenote: Assiria the first monar- chie.] to be Monarche, and onely kyng. The kyngdome of Assiria, whiche was the golden kyngdome, and the first Monarchie: hauyng .36. kynges by succession, continued .1239. yeres, this kyngdome for all nobilitie and roialnes excelled, and all in a Monarchie. The kyngdome of the Medes, in a Monarchie florished in wealthe and glorie and all felicitie: who in domi- nion had gouernmente .300. lackyng .8. yeres. After that, the [Fol. xxij.r] [Sidenote: The monar- chie of the Medes. The Persia[n]. Macedonia.] monarchie of the Medes ceased, the Persia[n] people rose migh- tie, bothe in people and Princes, and continued in that state 236 and 7 monethes. Macedonia rose from a base and meane people, to beare the whole regiment, and power ouer all king[-] domes. So God disposeth the state and seate of princes, ouer- throwyng often tymes mightier kyngdomes at his will: the continuaunce of this Monarchie was .157. and eight mone- [Sidenote: Asia[.] Siria[.]] thes, ten kynges linealie descendyng. Asia and Siria, was gouerned by one succedyng in a sole gouernement. Nicanor gouerned Siria .32. yeres. In the other Antigonus raigned, Demetrius Poliorchetes one yere, Antiochus Soter also, the scepter of gouernment, left to the succession of an other, then Antiochus Soter, ruled all Asia and Siria, hauyng .16. kin- [Sidenote: Egipte in a Monarchie[.]] ges whiche in a monarchie, co[n]tinued 189 yeres. The Egipci- ans, had famous, wise, and noble princes, whose kyngdome and large dominion, in all felicitée prospered: whiche was in the tyme of Ninus, the first king of the Assiria[n]s, who hauing 10. princes, one by one succedyng, Cleopatra their Quéene, gouerning, stoode in a monarchie .288. This one thyng she- weth, that kinde of gouernmente to bee roiall, and moste fa- mous, not onely for the felicitée and glory therof: but also for the permanent and stedfast state thereof. Aristotle and Plato setteth forthe, thother formes of gouernme[n]t. But in all those, no long co[n]tinuaunce of felicitee, nor of happy state can appere [Sidenote: Tirannis[.] Nero[.] Domicianus[.] Caligula.] in them, as for the contrarie to a Monarchie, is tirannis, pe- stiferous, and to be detested, where one man gouerneth to his priuate gaine, pillyng and polyng his subiectes, murderyng with all crueltie, neither Lawe nor reason, leadyng thereto: but will bearyng regiment ouer lawe, Iustice and equitee, whiche princes often tymes see not. How the wilfull rashe- nes, or tirannicall minde doeth abase them, and make them, though in vtter porte thesame princes, yet in verie déede, thei [Sidenote: What doeth beautifie the throne of a Prince[.]] bee thrall and slaue to beastlie affeccion. Nothyng dooeth so moche adorne and beautifie, the seate and throne of a prince, as not onely to beare dominion, ouer mightie people and re- [Fol. xxij.v] [Sidenote: Aristocratia.] gions, then to be lorde ouer hymself. The state of a fewe pée- res or nobles, to holde the chief and whole gouernment, who bothe in vertue, learnyng, and experience dooe excelle, is a goodlie state of common wealth. But the profe of that com- mon wealthe and ende sheweth, and the maner of Princes: who, although thei be, of life godlie, wise, graue, expert and politike. For, these vertues or ornamentes, ought to be repo- sed in soche noble personages, thei doe marueilously chaunge and alter: So honour and preeminente state, puffeth theim vp, and blindeth theim, that euery one in the ende, seeketh to climbe ouer all, as hed and gouernour. Shewe me one kinde of this state, and forme of gouernmente, whiche either longe prospered, or without bloodshed, and destruccion of the rest of the nobles and peres, haue not caught the whole regimente. Seyng that in all common wealthes and kingdomes, equa- litée or felowshippe, will not be suffred in gouernmente: for, it can not bee, that this forme of common wealthe maie bée [Sidenote: The ende of Aristocratia.] good, as Aristotle and Plato sheweth: The ende of this go- uernemente, fell euer to one, with a ruine of the kingdome [Sidenote: Politcia.] and people. The multitude to beare dominion, and though a publike wealth bée sought for a tyme, moche lesse thei conti- nue in any good state: for in the ende, their rule and gouerne- ment, will be without rule, order, reason, modestie, and their lawe must bee will. The other three states, are the refuse of good common wealthes, not to bée tollerated in any region. [Sidenote: Tirannis.] The one of them is a tyraunte, to bée gouernour onely to his owne glorie, with crueltie tormented his subiectes, onelie to [Sidenote: Oligarthia.] haue his will and lust, ouer all lawe, order, and reason. The nobilitée rulyng to them selues, euery one for his owne time[.] [Sidenote: Democratia.] The third, the base and rude multitude, euery one for hym- self, and at his will. This troublous state, all Regions and common wealthes, haue felte in open sedicions and tumul- tes, raised by theim, it is a plagued and pestiferous kinde of gouernemente. The example of a good Monarchie, is of greate force, to confounde the state of al other common weal- [Fol. xxiij.r] thes, and formes of Regimente.