Chapter III: Part 3

[Sidenote: A monarchie preferred of the Persians[.]] The nobilitée of Persia hauyng no kyng, linially des- cendyng, to rule that mightie dominion of Persia, Cambises beyng dedde, the vsurper murthered, thei tooke counsaill in their assemble, what state of gouernment was beste, thei ha- uyng the profe of a Monarchie: in their longe counsaill, thei knewe the felicitie of that state, thei knewe as it seemed, the perilous state of the other gouernmentes. If these noble and peres had been ambicious, and that eche of them would haue had felowshippe, or participacion in kyngdomes: thei would not haue preferred a Monarchie aboue the reste. The anti- quitie of that tyme sheweth, their personages, wisedome, grauitie, and maiestie was soche, that eche one of theim was mete for his vertues, to haue a whole kyngdome. If Aristo- cratia would haue contented them, then was tyme and occa- sion offered, no kyng remainyng to haue preferred that state. [Sidenote: The duetie of al noble peres[.]] But thei as vpright nobles, sincere and faithfull, hauyng al- together respecte to a publique wealthe: to a permanent state and felicitie of kingdome, sought no participacion by priuate wealthe, to dissolue this Monarchie. But thei beyng moste godlie, eche were content to proue, whose chaunce might be, to set vp againe that Monarchie. The kyngdome at the laste [Sidenote: Darius.] came to the handes of Darius, who was after kyng of the Persians. This is a goodly example, to shewe the worthines of a Monarchie, the Persian kingdome after many yeres de- clinyng, from his power and state, not for any faulte of go- [Sidenote: Kyngdomes rise and fall.] uernment, but God as he seeth tyme, raiseth vp kyngdomes and plucketh them doune. Afterward Darius the kyng, not able to make his parte good with Alexander the Greate: of- fered to hym the greatest parte of his kyngdome, euen to the flood of Euphrates, and offred his daughter to wife: Alexan- der was content to take the offer of Darius, so that he would bee seconde to hym, and not equall with hym in kyngdome. [Sidenote: The answer of Alexander to Darius, as co[n]cernyng a monarchie.] For, Alexander saied, that as the worlde can not bee gouer- ned with twoo Sunnes, neither the worlde can suffer twoo [Fol. xxiij.v] mightie kingdomes: wherupon it is manifest, that no king- dome will suffer equalitie or felowship, but that if the will & minde of Princes might brust out, the state of all the worlde, would bee in one mightie gouernours handes. For, alwaies [Sidenote: Alexa[n]der the great prefar- red a Mo- narchie.] Princes dooe seke to a sole regimente. Alexander the greate co[n]querour also, preferring for worthines a Monarchie, at the tyme of his death, demaunded who[m] he would haue to succede him in his mightie dominio[n]s, he by one signifiyng a Monar- chie, saiyng: _Dignissimus_, that is to saie, the worthiest. After [Sidenote: Alexanders monarchie fel by many kin- ges. Antipater. Crates. Meliagrus. Perdiccas. Ptolomeus. Learcus. Cassander. Menander. Leonatus. Lusimacus. Eumenes[.] Seleucus.] the death of Alexander, Antipater caught the gouernmente of Macedonia and Grece, and Crates was Treasurer. Me- leagrus and Perdiccas caught other of his dominions, then Ptolemeus possessed Egipte, Africa and a parte of Arabia, Learcus, Cassander, Mena[n]der, Leonatus, Lusimachus, Eu- menes, Seleucus and manie other, who were for their wor- thines in honor and estimacion with Alexander, caught in- to their handes other partes of his dominions, euerie one se- kyng for his time, his owne priuate glorie, dignitie, and ad- uauncemente, but not a publike wealthe, and so in fine, am- bicion broiled in their loftie stomackes, eche to attaine to o- thers honor. Whereupon bloodshed, destruction of the peo- ple and countries, the fall of these Princes ensued. So moche kingdomes hate equalitie or felowship: let vs laie before our [Sidenote: Fraunce. Spaine. Germanie. Britaine.] iyes, the kyngdomes nere at hand. Fraunce, from the tymes of Faramundus vntill this daie haue stoode, and did florishe in a Monarchie. The state of Spaine, from the tyme of the firste kyng, vntill this daie, hath florished continually in a Monarchie. The great seigniories of Germanie, by one suc- cedyng in gouernment, haue been permanent in that good- lie state. Our noble Isle of Britain from Brutus, hath stoode by a Monarchie: onely in those daies, the state of gouernme[n]t chaunged, at the commyng of Iulius Cesar, Emperour of Rome. The lande beyng at diuision, and discorde, through the diuersitie of diuerse kynges: so moche the state of diuerse kynges in one lande, is to be expelled, or the gouernment of [Fol. xxiiij.r] the base multitude, to haue vniuersally power of dominion, or the state of peres, to bee chief in regiment, no kyng lefte to commaunde ouer the people, and nobles, or els there can not be but discorde in thende, whiche pulleth doune moste migh- tie Regions and dominions, so that the beste state, the moste stedfaste and fortunate, is in all tymes, in all ages, in all la- wes, and common wealthes, where one king sekyng the ad- uauncement, wealthe, glorie, of hym and his people.

¶ The contrarie.

THat housholde or familie, can not be well gouerned, where many and diuerse beareth gouernment, nec- lectyng the state prosperous vniuersallie: for where obedience is drawen to diuers and many, there can not bee good gouernment, nor faithfull obedience. And so in a king- dome where one chiefly gouerneth, and to a common wealth there the hartes of the subiectes, be moste knitte to obaie.

¶ The similitude.

EUen as thei, whiche serue one maister, shall soneste with labour please, and with fidelitie, accomplishe his will and pleasure. For, the maners of many me[n] be diuerse, and variable, so in a Monarchie, the state of one is sone obaied, the minde and lawe of one Prince sone folowed, his Maiestie dreaded and loued.

¶ The example.

LET the fower chief Monarchies of the Assirian, the Persian, Grecian, and the Romaine, whiche haue continued from the beginnyng mightie, moste hap- pie, bee an example herein. If that state of gouernement, had not been chiefe of all other, those mightie kyngdomes would not haue preferred, that kinde of gouernment.

¶ The testimonie of auncient writers.

THerefore, Aristotle, Plato, and all the chief Philoso- phers, intreatyng of the administracion of a common wealthe: doe preferre before all states of gouernment [Fol. xxiiij.v] a Monarchie, bothe for the felicitie of it, and stedfaste state.

¶ The conclusion.

HOmere therefore deserueth greate commendacion, for this one sentence, whiche preferreth a Monarchie before all states.

¶ The destruccion.

THis exercise of _Rhetotike_, is called destruccion, or subuersion, because it is in a oracion, a certain re- prehension of any thyng declaimed, or dilated, in the whiche by order of art, the declaimer shall pro- cede to caste doune by force, and strengthe of reason, the con- trarie induced.

In this exercise of _Rhetorike_, those proposicions are to be subuerted, whiche are not manifeste true, neither it so repu- gnaunt from reason, as that there can appere no holde, to in- duce a probable reason to confounde thesame. But soche pro- posicions are meete for this parte, as are probable in both si- des, to induce probabilitie of argument, to reason therupon.

1. It shall behoue you firste, for the entryng of this matter, to adde a reprehension there against those, whiche haue con- firmed as a truthe, that, whiche you will confute.

2. In thesame place, adde the exposion, and meanyng of his sentence.

3. Thirdly, shew the matter to be obsure, that is vncertain[.]

4. Incrediblie.

5. Impossible.

6. Not agreyng to any likelihode of truthe.

7. Uncomlie to be talked of.

8. Unprofitable.

This exercise of _Rhetorike_ doeth contain in it al strength of arte, as who should saie, all partes of _Rhetorike_, maie co- piouslie be handled in this parte, called confutacion, so am- ple a matter Tullie doeth note this parte to be.

¶ The theme or proposicion of this Oracion.

[Fol. xxv.r]

It is not like to be true, that is said of the battaill of Troie.

¶ The reprehension of the auc- thor, and of all Poetes.

NOt without a cause, the vanities of Poetes are to bee reproued, and their forged inuencions to bee reiected: in whose writynges, so manifestlie are set forthe as a truthe, and Chronicled to the posteritie of ages and times, soche forged mat- [Sidenote: The vanities of Poetes.] ters of their Poeticall and vain wittes. Who hath not heard of their monsterous lies against God, thei inuentyng a gene- alogie of many Goddes procreated, where as there is but one God. This vanitie also thei haue set forthe, in their mo- numentes and woorkes. How a conspiracie was sometyme emong the Goddes and Goddes, to binde the great God Iu- piter. How impudentlie doe thei set forthe the Goddes, to bee louers of women, and their adulterous luste: and how thei haue transformed theim selues, into diuers shapes of beastes and foules, to followe after beastly luste. The malice and en- uie of the Goddes, one to an other: The feigne also the heaue[n] to haue one God, the sea an other, helle an other, whiche are mere vanities, and false imaginacio[n]s of their Poeticall wit- tes. The like forged inuencion haue thei wrote, of the migh- [Sidenote: The battaill of Troie .x. yeres for a herlotte.] tie and terrible battaill bruted of Troie, for a beautifull har- lot susteined ten yeres. In the whiche, not onely men and no- ble péeres, gaue the combate of battaile, but the Goddes toke partes against Goddes, and men wounded Goddes: as their [Sidenote: The vain in- uention of Poetes.] lies exceade all nomber, because thei bee infinite, so also thei passe all truthe, reason, and iudgemente. These fewe exam- ples of their vanities and lies, doe shewe the feigned ground and aucthoritie of the reste. Accordyng to the folie and super- sticiousnes of those tymes, thei inuented and forged folie vp- pon folie, lye vpon lye, as in the battaill of Troie, thei aggra- uate the dolour of the battaill, by pitifull and lamentable in- [Sidenote: Plato reie- cteth Poetes from the com[-] mon wealth.] uencion. As for the Poetes them selues, Plato in his booke, made vpon the administracion of a common wealth, maketh [Fol. xxv.v] theim in the nomber of those, whiche are to bee banished out of all common wealthes.

¶ The exposicion.

HOmere dooeth saie, and many other Poetes, that the warres of the Grecians against the Troians, was for beautifull Helena, and continued tenne yeres. The Goddes and Goddis toke partes, and all the people of Grece, aided Menelaus, and the kyng Aga- memnon, to bryng home again Helena, neclecting their own countrie, their wife and chidre[n], for one woma[n]. The Grekes inuentyng a huge and mightie horse made of Firre trée, and couered with brasse, as huge as a mou[n]tain, out of the whiche the Grecians by treason issuyng, brought Troie to ruine.

¶ The obscuritie of the matter.

IT semeth a matter of folie, that so many people, so mightie nacions should bee bewitched, to raise so mightie a armie, hassardyng their liues, leauyng their countrie, their wiues, their children, for one [Sidenote: Helena.] woman: Be it so, that Helena passed all creatures, and that Nature with beautie had indued her with all vertue, and sin- gularitie: yet the Grecians would not be so foolishe, that vni- uersallie thei would seke to caste doune their owne wealthe, and moche more the common wealthe of Grece, and kyng- dome to stande in perill. Neither is it to be thought, the Gre- cians, sekyng to aduau[n]ce the beautie of Helena: would leaue [Sidenote: The cause of the forged in- uencion.] their owne state. But it is like, the wittes of Poetes did im- magine so forged a Chronicle, that the posteritie of ages fol- lowyng, should rather wounder at their forged inuencion, then to beleue any soche warre truly mencioned. There was no soche cause, seyng that the kyngdome of Grece, fell by no title of succession to Helena, for them to moue warre, for, the bringyng backe of that beutifull harlotte Helena. Neither in Helena was there vertue, or honestie of life, to moue and ex- asperate the Grecians, to spende so greate treasures, to raise [Fol. xxvj.r] [Sidenote: No commen- dacion in vp- holdyng and maintainyng of harlottes.] so mightie an armie on euery side. What comme[n]dacion had the Troians to aduaunce Helena, and with all roialnesse to entreate her, she beyng a harlotte: the folie of the Grecians and the Troians, is so on euery side so greate, that it can not be thought, soche a warre truely chronicled. If violence and power, had taken Helena from her housebande, and not her [Sidenote: Helena follo- wed Paris.] owne will and luste, caught with the adulterous loue of Pa- ris, beyng a straunger. If her moderacion of life had been so rare, as that the like facte for her chastitie, had not been in a- ny age or common wealthe, her vertues would haue giuen occasion: The Princes and nobles of Grece to stomacke the matter. The example of the facte, would with all praise and [Sidenote: Uertuous life, worthie commendaci- on in al ages. Lucrecia. Tarquinius the kyng ba- nished for ra- uishyng Lu- crecia, and all of his name banished.] commendacion be mencioned, and celebrated to al ages. Lu- cretia for her chastite, is perpetuallie to be aduanunced, wher- vpon the Romaines banished Tarquinius their kyng, his stocke and name from Rome. The rare chastite of Penelope, is remainyng as a example herein: So many snares laied to caste doune her vertuous loue towarde her housebande U- lisses. But Ulisses made hauocke by murder, on these gaie and gallante Ruffins, who in his absence sought to alienate [Sidenote: Penelopes chastitie.] and withdrawe, the chaste harte of Penelope, consumyng his substance. A greater example remaineth in no age, of the like chastite. As for the battaile of Troie, raised for Helena, could wise men, and the moste famous nobles of Grece: So occupie their heddes, and in thesame, bothe to hasarde their liues for a beautifull strumpet or harlot. The sage and wise [Sidenote: Nestor. Ulisses.] Nestor, whom Agamemnon for wisedome preferred, before the moste of the péeres of Grece, neither it Ulisses wanted at thesame tyme, hauyng a politike and subtill hedde, to with- drawe theim from so leude and foolishe a enterprise. Grece [Sidenote: Grece the lande of faire women.] wanted not beautifull creatures, Nature in other had besto- wed amiable faces, personage, and comelie behauiour. For, at those daies, Grece thei called _Achaida calligunaica_, that is, Grece the lande of faire women. The dolorous lamentacion of the Ladies and Matrons in Grece, would haue hindered [Fol. xxvj.v] soche a foolishe enterprise, seyng their owne beautie neclec- ted, their honestie of life caste vp to perilles, one harlot of in- [Sidenote: Uncomelie.] numerable people followed and hunted after, in whom neither honestie, vertue, nor chastite was harbored.

¶ Uncredible.

ALthough the folie of men is greate, and the will of princes and gouernours beastlie and rashe, yet by no meanes it can be so many yeres, so greate folie to take roote in their hartes, and that the wisedom [Sidenote: Beautie without ver- tue, nothyng of valour.] of the Grecia[n]s, should not rather caste of as naught, the beau- tie of Helena: rather then the whole multitude, the state of the Prince, the welfare of the subiecte, to stande in perill for [Sidenote: Beautie a poison, in a adulterous mynde.] the beautie of one. What is beautie, when a beastlie and ad- ulterous minde is possessed: Beautie without chastitie, har- boreth a monsterous rabelmente of vices, a snare and baite, [Sidenote: Beautie sone fadeth.] to poison other. Beautie in fewe yeres, is not onely blemi- shed, but decaied, and wholie extinguished: it is vncredible, that the Grecians would seeke to bryng home Helena, who had loste the chaste loue toward her housband, beyng caught [Sidenote: Paris Hele- nas louer. Phrigia.] with the adulterous loue of Paris, soonne to Priamus kyng of Troie. The lande of Phrigia was a mightie Region, the people noble, puissaunte in warre: the kyng for nobilitie of actes famous. The Citee of Troie, wherein the kyng helde his Scepter of gouernement, was riche, mightie, and popu- lous: ruled and gouerned, by the wisedome and policie of fa- mous counsailours, so that by all meanes it is vncredible, [Sidenote: Uncomelie.] without any possibilitie. Thei neclectyng their owne state and kyngdo[m], so to preferre the beautie of one, that the whole multitude of Grece thereby to perishe. It is a matter vncre- [Sidenote: Grece the fountain of al learnyng.] dible in all Grece, whiche for the fame of wisedome, is moste celebrated emong all nacions, not one wiseman at thesame tyme to be therein: whose cou[n]saile and politike heddes, might ponder a better purpose. Grece, whiche was the mother and fountaine of all artes and sciences, all Eloquence, Philoso- phie, wisedome flowyng from theim, and yet wisedome to [Fol. xxvij.r] want in their breastes. Reason can not make any perswasion that any probabilitie can rise, of any soche matter enterpri- sed, what could the intent be of the Grecians, as concerning [Sidenote: Menelaus housbande to Helena.] Menelaus. In Menelaus there was no wisedom, to seke and hunte after Helena, or by any meanes to possesse her, she be- yng a harlotte, her loue alienated, her hart possessed with the loue of an other manne: foolishlie he hopeth to possesse loue, [Sidenote: Harlottes loue dissem- bled.] that seeketh to enioye the cloked, poisoned, and dissembled harte of a harlotte, Grece was well ridde of a harlotte, Troie [Sidenote: Troians.] harbouryng Helena. In the Troians it is not to be thought, that either the kyng, or nobles, for a harlotte, would see the the people murthered, their owne state, the king to be in dan- [Sidenote: Grecians.] ger of ruine. In the Grecians there was neither wisedome, neither commendacion, to pursue with a maine hoste, with a greate Nauie of Shippes, to bryng backe againe a harlotte, whose enterprise rather might better bee borne, to banishe & exile soche a beastlie disposed persone. The Troians mighte [Sidenote: Absurditie.] well scorne the Grecians, if that the possession of a beautifull moste amiable, and minsyng harlotte, was of soche valour, estimacion, and price with theim, not onely the beautie of all other to bee reiected. But moste of all the vertuous life, and chastitie of all their matrons and honourable Ladies, to bee caste of as naught. Grece that had the name of all wisedome, [Sidenote: The defence of Helena.] of all learnyng and singularitie, might rather worthelie bee called, a harbouryng place of harlottes: a Stewe and vphol- der of whoredome, and all vncleanes. Wherefore, these ab- surdities ought to bee remoued, from the minde and cogita- cion of all menne, that should worthelie ponder the state of [Sidenote: Troie a king[-] dome of whor[-] dome.] Grece. Troie of like sorte to bee a kyngdome and common wealthe of all vice: whoredome in soche price with the kyng, and people, that moste fortunate should the harlotte bee, and the adulterour in soche a common wealthe, that for adulte- rous loue, putteth rather all their state to hasarde and perill, for the maintenaunce of beastlie loue, brutishe societie moste in price with soche a nacion, chastitie, and moderaciou of life, [Fol. xxvij.v] abandoned and caste of.

¶ Unpossible, and not agreyng.

[Sidenote: Nature ab- horreth the warre of the Grecians.] IF wee weigh naturall affeccion, it can not bee, that the Grecians so moche abhorring fro[m] nature, should cast of the naturall loue of their wifes, their children and countrie, to bryng home againe, by slaughter of infinite people: soche an one as had left honestie, and chaste loue of her housbande. For, what praise can redounde to the Greci- [Sidenote: Helena.] ans by warre, to bryng home Helena, though she of all crea- tures was moste beautifull, beyng a harlotte: followyng the bridell and will of an other man. Maie shame or commenda- cion rise to the Troians, can wisedome, counsaile, or grauitie, [Sidenote: Priamus.] defende the adulterous luste of Priamus soonne, yea, could Priamus so loue Helena, for Paris his sonnes sake, as that he had rather venter the ruine and destruccion of his citée, and the falle of his people, the murder and ruine of his children, and wife for the beautie of one. For what is beautie, where honestie and vertue lacketh, it is an vncomly matter, though the Poetes so faigne it, not onely that in heauen, a contencio[n] should fall emong the Goddises of their beautie, or that Iu- piter of whom thei make an ignoraunt God, to chuse Paris the kynges sonne of Troie, chief arbitratour & Iudge of that matter, to who[m] he should giue the golde[n] Apell to her beautie, as chief of al other, was ascribed these thynges, are vndecent to thinke of the Goddeses, and moste of all, to thinke there is more Goddes then one. And euen as these are vanities, and forged imaginacions of the Goddes, so of the battaile.

¶ Uncomelie and vnprofitable.

THE daunger of many people doeth shewe, that no soche thyng should happen, either of the Grecians or of the Troians: for, it is a matter dissonaunt fro[m] all truthe, that thei should so moche neclecte the quiete state, and prosperous renoume of their kyngdome, in all tymes and ages, since the firste constitucion of all Monar- [Fol. xxviij.r] chies and kyngdomes. Who euer harde soche a forged mat- ter to be Chronicled, and set forthe. Or who can giue credite to soche warre, to be enterprised of so small a matter: to leaue the state of waightier thynges for one woman. All the wo- men of that countrie to stande in perill, the slaughter of their deare housbandes, the violent murder of their children to in- sue. Therefore, the wilfulnesse of people and princes, are the cause of the falle and destruccion, of many mightie kyngdo- mes, and Empires. The fall of Grece ensued, when the chief [Sidenote: Ambicion. Cesar fell by ambicion.] citées, Athenes and Lacedemonie tooke partes, and did con- federate diuers citees to them, to assiste theim, and aide theim in battaile onely: ambicion and desire of glorie, moued bothe [Sidenote: Discorde.] the Athenians and Lacedemonians, fro[m] concorde and vnitie by whiche meanes, the power, glory, and stre[n]gth of all king- [Sidenote: Pompey.] domes falleth. Ambicion was the cause that mightie Pom- pey fell, and died violently. Cesar likewise caught with am- bicion, not bearyng the equalitée, or superioritie of Pompei, was tourned of violentlie fro[m] Fortunes whéele. Many prin- ces of like sorte and kingdomes. By ambicion onely, had the cause of their ruine. The glorie of the Assirian Monarchie grewe moste mightie, by the ambicion of Ninus kyng of Babilon: the ofspring of Ninus, whiche were kynges line- allie descendyng to the firste kyngdome of the Medes, bothe inlarged their kyngdomes, and also had the decaie of theim by ambicion. Let the Medes also associate them selues to the[m], from Arbactus the first kyng, vnto Astiages the laste: the be- ginnyng and falle of the Persian Monarchie. The mightie [Sidenote: Romulus kil[-] led Remus by ambicion.] state of Grece, the seate Imperiall of Rome, by ambicio[n] first extolled theim selues: and also by it, their glorie, scepter, and kyngdome was translated, but the falle of Troie came not, by ambicion, that the Grecians sought. But as the Poetes doe faigne, the beautie of one woman so wounded their har- tes, that the Grecians did hasarde, the perilles of their coun- trie. The Troians so moche estemed, the beautie of Helena, as that the state of all their kyngdome perished. It was no [Fol. xxviij.v] glorie nor honour to the Grecians, to resiste by armour, and to defende the violente takyng awaie of Helena, from her housbande: nor it was no honour, the Grecians to pursue by armour, the takynge awaie of Helena, beyng a harlotte. So that by no meanes it can followe, these thynges to bee true, of the battaile of Troie.

¶ Confirmacion.

The other part, contrary to destruccion or subuersion, is called confirmacion.

Confirmacion, hath in it so greate force of argumente, to stablishe and vpholde the cause or proposicion: as destruccion hath in castyng doune the sentence or proposicion.

Confirmacion is a certain oracion, whiche with a certain reprehension of the persone or facte, by order and waie of art, casteth doune, the contrary propounded.

As in the other parte called destruccion, those proposici- ons are to bee subuerted, whiche are not manyfestlie true, with all other notes before specified: so in contrariwise, this oracion by contrary notes is declaimed by, as for example.

1. It shall behoue you first, for the entring of the oracion, to induce a reprehension againste those, whiche haue confuted as a truthe, that whiche you will confirme.

2. In the seconde parte, place the exposicion and meanyng of the aucthours sentence.

3. Shewe the matter to be manifest.

4. Credible.

5. Prossible.

6. Agreyng to the truthe.

7. Shewe the facte comelie.

8. Profitable.

This exercise of _Rhetotike_, doeth contain in it all stre[n]gth of arte, as who should saie, all partes of _Rhetorike_ maie co- piouslie bee handled in this parte, called confirmacion. You maie as matter riseth, ioigne twoo notes together, as the reason of the argumente cometh in place, whiche Apthonius [Fol. xxix.r] a Greke aucthour herein vseth. As manifest and credible, pos- sible and agreyng to truthe, comelie and profitable, but in al these, as in all the reste: the theme or proposicion by it self, is to bee placed, the reprehension of the aucthour by it self, the exposicion of the theme by it self.

¶ The theme or proposicion.

IT is true that is saied of Zopyrus, the noble Per- sian, who ve[n]tered his life: & did cause the deformi- tie of his bodie, for the sauegarde of this countrie.

¶ The praise.

[Sidenote: Iustinus.] IUstinus the Historiographer, for worthinesse of fame and wisedome, deserueth in the poste- ritie of all tymes, immortall fame, by whom the famous actes of Princes, and other noble [Sidenote: Chronicles moste neces- sary to be red.] men, doe remaine Chronicled. Giuyng exam- ples of all valiauntnesse and vertue: for, bothe the actes and worthie feactes of Princes, would passe as vnknowen in all ages, excepte the worthinesse of them, were in monumentes of writyng Chronicled. For, by the fame of their worthines, and vertues, co[m]mon wealthes and kyngdomes, doe stablishe and make Lawes, the hartes of people are incensed, and in- flamed, to the like nobilitie of actes, and famous enter- [Sidenote: The worthi- nesse of histo- ries.] prices, Histories of auncient tymes, bee vnto vs witnesses of all tymes and ages, of kyngdomes and common wealthes, a liuely example. A light to all truthe and knowlege, a schole- [Sidenote: What is a hi- storie.] maister: of maners a memorie of life, for, by it we se the wise- dom of all ages, the forme of the beste and florishing common wealthes. We learne by the vertues of Princes and gouer- nours, to followe like steppe of vertue: to flie and auoide vi- ces, and all soche thynges, as are to the destruccion and de- [Sidenote: An ignorant life, a brutish life.] caie, of realme and countrie. How brutishe wer our life, if we knewe no more then we se presently, in the state of our com- mon wealthe and kyngdome. The kyngdomes of all Prin- ces and common wealthes that now florisheth, doe stande by [Fol. xxix.v] the longe experience, wisedome, pollicy, counsaile, and god- lie lawes of Princes of auncient times, no smal praise and [Sidenote: The know- lege of Histo- ries maketh vs as it were liuyng in all ages. Historiogri- phers.] commendation can be attributed, to all suche as doe trauell in the serching out the veritie of auncient Histories, for bi the knoledge of them, we are as it were liuyng in all ages, the fall of all kyngdomes is manifeste to vs, the death of Prin- ces, the subuersions of kingdomes and common wealthes, who knoweth not the first risyng & ende of the Assiriane mo- narchie, the glorie of the Persians, and the ruynge of the same, the mightie Empire of the Grekes, risyng & fallyng, the Romane state after what sorte florishyng and decaiyng, so that no state of common wealthe or kyngdome is vnkno- wen to vs, therefore Iustine, and all suche as doe leue to the posteritie, the state of al things chronicled, deserue immortal commendacions.

¶ The exposicion.

[Sidenote: The treason of the Assy- rians.] IN the time of Darius kyng of the Persians, the Assyria[n]s who ware subiects to him, sence the time of Cirus the firste kynge of the Persians, rebel- led, inuaded and toke the myghtie Citie of Babi- lon, whiche beyng possessed, with much difficultie, and not [Sidenote: Darius.] withoute greate daungers coulde bee attained. Darius the kynge hearyng of the treason of the Assyrians and that the [Sidenote: Babilon ta- ken of the As- syrians.] mightie Citie of Babilon was taken, was very wroth wai- ynge with him selfe, that there by, the ruyne of the Persian kyngdome mighte happen. Zopyrus one of the .vij. noble Peres of Persia, seing the daunger of the countrie, the state of the Prince, and the welfare of the subiectes to decaie, in the safegarde of his countrie, leuyng all priuate commoditie, for the behoufe and felicitie of the Persian kyngdome, did ven- [Sidenote: The fact of Zopyrus.] ter his owne life, commaunded his seruauntes at home to teare and re[n]te his bodie with whippes, to cut of his nose, his lippes and his eares, these thinges being vnknowen to Da- rius the kynge. As sone as Darius sawe Zopyrus so torne [Fol. xxx.r] [Sidenote: Zopyrus cau[-] sed the defor- mitie of his bodie, for the good state of his countrie.] and deformed, bewailed his state being astonished, at so hor- rible a faict: but Zopyrus shewed to the kynge his hole in- tente and purpose that he mynded to go to Babylon, whiche the Assyrians dyd traitorouslie possesse, & complained as that these things had ben don by the tyrannie and crueltie of Da- rius, he we[n]t to Babilon, and there complained of the cruel- tie of his kyng, whereby purchasyng the fauor and loue of the Assyrians, he shewed them how Darius came to be kyng not by worthines, not by vertue, not by the common consent of men, but by the neynge of a horse. Zopyrus therefore ad- monished them, that they should trust more to their armour, [Sidenote: The pollicie of Zopyrus.] then to their walles, he willed them to proclame ope[n] warre, forthwith they encountred with the Persians, and for a time victorie fel on the Babilonians side, suche was the pollice of Zopyrus. The Assyrians reioised of the successe and felicitie of their warres, the king of the Babilonians gaue to Zopy- rus, the chiefe power & office, to leede a mightie armie, of the whiche beynge Lieutenaunt, he betraied the Babilonians and their Citie.

¶ Manifeste.

[Sidenote: Trogus Po[m][-] peius.] NOt onlie Trogus Pompeius the famous Historio- grapher, and Iustine which tooke the Story of him, but also the Greke writers doe sette forthe, as matter of truthe, the valiaunte enterprises of Zopyrus: so that the straunge and mightie facte of him can not seme vncredible, [Sidenote: Zopyrus.] hauyng testimonie of it in all ages. Zopyrus hauing not re- spect to his owne life, to his owne priuate wealthe or glorie, did thereby put of the daunger that insued to the Persiane kyngdome: It maie seme a greate matter, to a mynde not well affected towarde his countrie, to destroie or deforme his [Sidenote: The saiyng of Tullie.] owne bodie, for the sauegarde of countrie or common welth. But if we waie the State of oure bearth, oure countrie cha- lengeth more at oure handes then frindes or parentes, so [Sidenote: Plato. Aristotel.] muche price Plato the Philosopher, and Aristotle doe attri- bute vnto our countrie, the volumes of all lawes and bokes [Fol. xxx.v] doe prefare oure naturall countrie before the priuate state of [Sidenote: The state of a publike wealthe, is to bee preferred before a pri- uate wealth. Pericles.] owne manne, wealthe, glorie, honor, dignitie, and riches of one or fewe, the Statutes of all Princes, sekyng the glorie of their countrie, doe prefare a vniuersal welthe, before a pri- uate and particulare commoditie. Pericles the noble Athe- nian in his oration made to the Athenians, sheweth that the glorie and welthe of one man or manie, cannot plante suche glorie, and renowne to their countrie, as that in all partes thereby to be beautified and decorated, but whe[n] glorie a hap- pie and florishyng state redoundeth to the kyngdome, the subiectes, the nobelles and hye peres, the gouuernour stan- deth happie and fortunate. Who so hopeth in sparing costes and charges, monie or ornaments, to the behouf and imploi- ment of his countrie and not by all meanes to his power and strength aydeth and defendeth his naturall countrie, from [Sidenote: A good sub- iecte is redie to liue and die for his countrie.] the daunger and inuasion of his enemie, what state inioyeth he, or what wealth remaineth priuatlie, when the trone and scepter of his kyng faileth, the enemie wasteth, spoileth and destroieth all partes of his state, with the reste his life pe- risheth, so that no daunger, coste, is to bee refused, to serue the kingdom and prince, by whose scepter, iustice, lawes, and equitie we are gouuerned, there is no subiect well affected, but that he onlie liueth to proffite his countrie, to liue & dye therein.

¶ Probabell.

IF only Zopyrus had enterprised this valiaunt act, and that no memorie were remainyng in anie age of the noble acts of other men, it may seme not true- lie chronacled, but from time to time, in all ages & co[m]mon wealthes, famous men for their acts & nobilitie haue ben, whiche with like courrage and magnanimitie haue sa- [Sidenote: Horacius Co[-] cles.] ued their countrie, by the losse of their owne liues. Horatius Cocles is bothe a witnesse and a light to the same, by whose aduenture the mightie and stronge Citie Rome was saued: For at what time as the Hetruscians entred on the citie, and [Fol. xxxj.r] were on the bridge, Horatius cocles defendid the ende of the same, baryng of the brunte, and stroke of the enemie, vntill the Romans, for the sauegarde of the cytie, had broken doun the bridge, as sone as Horatius Cocles sawe the Cytie thus deliuered, and the repulse of the enemie, he lepte with his ar- mours into the flud Tibar, it semed he had not regard to his life, that beyng burdened with the waighte and grauitie of his armour, durst venter his life to so main and depe a water. [Sidenote: Marcus Attilius.] Marcus Attilius in the defence of his Prince, his right hand being cut of, the which he laide on the ship of the Massilians, forthwith he apprehended with the lefte hand, and ceased not [Sidenote: Cynegerus.] vntill he hadde soouncke thesame ship. Cynegerus the Athe- nian lineth by fame and like nobilitie of actes, ve[n]teryng his life for his countrie. The mightie cytie of Athenes, brought [Sidenote: Hismenias. Thrasibulus[.]] vnder the dominions of the Lacedemonians. Thrasibulus, Hismenias and Lisias bi their aduenture, and noble atchiue reduced Athenes to his felicitie so moche loue, soo faithefull hartes they hadde towardes theire countreie. Leonides the King of the Lacedemonians, defendyng the narow straights of the cytie Thermopolie with fower thousand men against the mightie and huge armie of Xerxes, for Xerxes contemned [Sidenote: Leonides kyng of the Lacedemo- nians.] theire smalle number and armie: Leonides the kyng hearde that the place and hill of the battell was preue[n]tid of .xx. thou- sande enemies, he exorted his souldiours parte of them to de- parte vntill a better time might be locked for, and onlie with the Lacedemonians he proued the conflicte and the combate, although the campe of Xerxes was mightier & more in num- ber: yet Leonides the kyng thought it good for the sauegarde of his contrie, for saieth he, I must rather saue it, then to haue respecte to my life, although the oracle of Delphos had fore- shewed, that euen Leonides muste die in the fielde or battell of the enemie, and therefore Leonides entred battail, & com- fortid his men for their countrie sake, as to die therein, there- fore he preuented the narrowe straightes of the countrie, and the dangerous places, where the force of the enemie mought [Fol. xxxj.v] bruste in, he lingered not, leste the enemie mighte compasse him in, but in the quiet season of the nighte, he set vppon his enemie vnloked for, and they beynge but sixe hundred men [Sidenote: Leonides.] with the kyng Leonides, brust into the ca[m]pe of their enemies beyng sixe hundred thousand menne, their valiauntnes was suche, and the ouerthowe of their enemies so great, and Xer- xes the kyng hauyng two woundes, retired with shame and [Sidenote: Agesilaus. Conon.] loste the honor. Agesilaus and Conon valiaunte in actes, and excellynge in all nobilitie, what great and mightie dan- gers haue thei atchiued and venterid for their countrie sake, howe moche haue thei neglectid their owne wealth, riches, life and glorie, for the aduauncement and honor of their cou[n]- [Sidenote: Lisander.] trie. Lisander also the Lacedemonian, was indued with like nobilitie with faithfull and syncéer harte towarde his coun- [Sidenote: Archidamus[.] Codrus.] try. Archidamus also lieth not in obliuio[n], whose fame death buried not the famous aduenture of Codrus kyng of the A- thenians is maruelous and almoste incredible, but that the Histores, truelie set forth, and declare a manifest truthe ther- [Sidenote: Epamniun- das.] of, who is more famous then Epaminundas, bothe for vir- tue, nobilitie and marciall feates among the Thebans, the [Sidenote: Grecians.] mightie armie of the Grecians, at the longe sege of Troie, what valiaunte Capitains hadde thei, whiche in the defence [Sidenote: Troians.] of their countrie hasarde their life: the Troians also wanted not for proues valiauntnes and al nobilitie, their péeres and [Sidenote: Romans.] nobles: amonge the Romans, what a greate number was of noble peres, whose studie alwaies was to liue and dye in the glorie, aide and defence of their countrie, for he liueth not by whose cowardlines fainted harte and courage, the contrie [Sidenote: Who liueth in shame.] or kyngdome standeth in perrill, he liueth in shame, that re- fuseth daunger, coste or charge, in the defence or procuryng, better state to his countrie. The worthie saiyng of Epami- nundas declareth, who liueth to his countrie, who diyng va- liauntlie in the felde, beyng thrust thorow with the speare of his enemie, asked those questions of these that stoede by him at the poincte of deathe, is my speare manfullie broken, and [Fol. xxxij.r] my enemies chassed awaie, the whiche things his co[m]panions [Sidenote: Epameunn- das a most no[-] ble and vali- aunt pere.] in warre affirmed, then saide he: nowe your Capitaine Epa- minundas beginneth to liue in that he dieth valiauntlie for his countrie, and in the proffite & aduauncement of the same, a worthie man, noble and valiaunte, his sentence also was worthie to be knowen, and followed of all suche as bee well affected and Godlie mynded to their countrie. Marcus Mar- cellus of like sorte, and Titus Manlius Torquatus, & Sci- pio Aemilianus, Marcus Attilius shewed in what hye price our naturall countrée ought to bee had, by their valiaunt at- chifes, and enterprises: I might passe by in sile[n]ce Scipio Ca- to, and Publius Scipio Nasica, but that thei by like fame, honour and glorie liue immortall to their countrie, the same also of Uibeus, Ualerius Flaccus, and Pedanius Centurio giueth ampell and large matter to all menne, endued with nobilitie and valiaunt proues, for the defence of their coun- trie with Quintus Coccius, Marcus Sceua and Sceuola.

¶ Possibilitie.

THere nedeth no doute to rise of possibilitie, seinge that examples doe remain of famous men, of god- lie and well affected persones, whiche haue with like magnanimitie putte in daunger their life, to [Sidenote: The order of Athenes.] saue their Prince, kyngdome, and countrie. Greate honour was giuen of the Athenians, to soche noble and valiaunte men, whiche ventered their liues for their common wealthe, to maintaine the florishyng state thereof. The eloquente and [Sidenote: Thusidides.] copious oracion of Thusidides, the true, faithfull, and elo- quente Historiographer doeth shewe: what honour and im- mortall fame was attributed, to all soche as did venter their liues, in the florishyng state of their countrie, in supportyng, mainteinyng, and defendyng thesame. Who, although thei loste their liues, whiche by death should bee dissolued, their fame neuer buried, liueth with the soule to immortalitie, the losse of their Priuate wealthe, glorie, riches, substaunce, or dignitie, hath purchased and obtained fame, that withereth [Fol. xxxij.v] not, and glorie that faileth not.

¶ Agreyng and comelie.

BOthe the true Histories, doe leaue in commenda- cion, the facte of Zopyrus, and the noble and wor- thie enterprises of other: whiche haue giuen the like assaie, and their fame is celebrated and titeled with immortall commendacion and glorie, to the posteritie [Sidenote: The duetie of all good subiectes.] of all ages followyng. What harte can bee so stonie, or bru- tishly affected, that wil not venter his life, goodes, landes, or possessions: if with the daunger of one, that is of hymself, the whole bodie and state of his countrie, is thereby supported, and saued. What securitie and quietnesse remained, what wealth, honour, or fame to Zopyrus: if not onely Zopyrus had perished, but the kyng & people vniuersally had been de- stroied. Therevpon Zopyrus weighing and co[n]sideryng, the [Sidenote: The cause of our birthe.] state of his birthe, that his countrie chalenged his life, rather then the dissolucion of the whole kyngdome, the decaie of the Prince, the takyng awaie of the scepter, the slaughter of in- finite people to ensue. He was borne to be a profitable mem- ber to his countrie, a glorie and staie to thesame: and not spa- ryng his life, or shunnyng the greate deformitie of his bo- die, to bee a ruine of thesame. Was it not better that one pe- rished, then by the securitie of one, a whole lande ouer run- ned, as partes thereby spoiled: it was the duetie of Zopirus, to take vpon hym that greate and famous enterprise. It was also comelie, the kyngdome standyng in perill, a sage and descrite persone to preuente and putte of, soche a daunger at [Sidenote: The facte of Zopyrus.] hande: The faicte altogether sheweth all vertue and greate singularitie, and a rare moderacion of minde, to cast of all re- spectes and excuses, forsakyng presentlie honour, quietnesse and obiecting himself to perill, he sawe if he onelie died, or by ieopardie saued his countrie, many thereby liued, the kyng- dome & people florished, where otherwise, he with his Prince and kyngdome might haue perished.

¶ Proffitable.

[Fol. xxxiij.r]

[Sidenote: The fact of Zopyrus.] AL the power of the Babilonians, was by his pol- icie throwen doune, the Citee taken, the enemie brought to confusion: on the other side, the Persi- ans rose mightie, soche a mightie enemie put vn- derfoote. The fame of Zopyrus and glorie of the facte, will neuer be obliterated, or put out of memorie, if this were not profitable to the kyngdome of Persia: if this were not a re- noume to the prince and people, and immortall glory to Zo- [Sidenote: Zopyrus de- formed, a beautie of his countree.] pryus iudge ye. Zopyrus therfore, beautified his countrée, by the deformitie of his bodie. Better it wer to haue many soche deformed bodies, then the whole state of the realme destroied or brought to naught: if we weigh the magnanimitie of that man, and his enterprise, there is so moche honour in the fact, that his fame shall neuer cease.

¶ A common place.

[Sidenote: Why it is cal- led a common place.] A Common place is a Oracion, dilatyng and ampli- fiyng good or euill, whiche is incidente or lodged in any man. This Oracion is called a common place, because the matter conteined in it, doeth agree vniuersally to all menne, whiche are partakers of it, and giltie of thesame[.]

A Oracion framed againste a certaine Thefe, Extorcio- ner, Murderer, or Traitor, is for the matter conteined in it, metelie and aptlie compiled, against all soche as are giltie of theft, murder, treason, or spotted with any other wickednes.

This oracion of a common place, is like to the laste argu- ment or _Epilogus_ of any oracion, whiche the Grekes doe call _Deuterologian_, whiche is as moche to saie, as a rehearsall of that whiche is spoken of before.

Wherefore, a common place hath no _exhordium_, or be- ginnyng, yet neuerthelesse, for the profite and exercise of the learner, you maie place soche a _proemium_, or beginnyng of the oracion, as maie be easie to induce the learner.

This parte of _Rhetorike_ is large to intreate vpon, for the aboundaunce of matter.

This part of _Rhetorike_ is large to intreate vpon, for the [Fol. xxxiij.v] aboundaunce of matter.

The common place, whiche Aphthonius intreateth of, is to be aplied against any man, for the declaimor to inuade, ei- ther against vices, or to extoll and amplifie his vertues.

This oracion of a common place, serueth bothe for the ac- cuser and the defender.

For the accuser, to exasperate and moue the Iudges or hearers, against the offender, or accused.

For the defendour to replie, and with all force & strength of matter, to mollifie and appease the perturbacions of the Iudges and hearers, to pulle doune and deface the contrarie alledged.

There is greate force in this oracion, on bothe the sides.

Properlie this kinde of _Rhetorike_, is called a common place, though it semeth to be made againste this man, or that man: because the matter of thesame shall properly pertain to all, giltie of thesame matter.

[Sidenote: Pristianus.] Pristianus sheweth, that this parte of _Rhetorike_, is as it were a certaine exaggeracion of reason, to induce a manifest probacion of any thyng committed.

As for example, a Theife taken in a robberie, in whom neither shamefastnesse, nor sparcle of grace appereth against soche a one: this oracion maie be made, to exasperate the Iud- ges from all fauour or affeccion of pitie, to be shewed.

¶ The order of the Oracion followeth with these notes to be made by.

¶ The firste Proheme.

DEmosthenes the famous Orator of Athenes in his oracio[n] made against Aristogito[n] doeth saie, [Sidenote: What are Lawes.] that Lawes wherewith a common wealthe, ci- tie or Region is gouerned, are the gifte of God, a profitable Discipline among men, a restraint to with holde and kepe backe, the wilfull, rashe, and beastilie [Sidenote: Aristotle. Plato.] life of man, and therupo[n] Aristotle and Plato doe shewe, that through the wicked behauour of men, good lawes were first [Fol. xxxiiij.r] ordained, for, of ill maners, saie thei, rose good lawes, where [Sidenote: Order.] lawes doe cease, and good order faileth, there the life of man will growe, rude, wild and beestlie: Man beyng a chiefe crea- [Sidenote: Man borne by nature to societee.] ture or God, indued with manie singuler vertues, is framed of nature to a mutuall and Godlie societie of life, without the whiche moste horrible wolde the life bee, for not onlie by concorde and agremente, the life of man dothe consiste but al things on the earth haue therin their being: the heauens and lightes conteined in the same, haue a perpetuall harmonie & concente in finishyng their appointed race. The elementes [Sidenote: All thinges beyng on the yearth, dooe consiste by a harmonie or concorde.] of the worlde, where with the nature and substaunce of all thinges, doe consiste onlie by a harmonie and temperature of eche parte, haue their abidyng increase & prosperous beyng, otherwise their substaunce, perisheth and nature in all partes decaieth: Kyngdomes and common wealthes doe consiste in a harmonie, so long as vertue and all singularitie tempereth their state and gouernemente, and eche member thereof obe- ieth his function, office and callynge, and as partes of the- same bodie, euerie one as nature hath ordained theim occu- piyng, their roume and place, the vse of euerie parte, all to the vse and preseruacion of the hole bodie, and as in the bodie so in the common wealthe, the like concorde of life oughte to be in euery part, the moste principall parte accordyng to his di- gnitie of office, as moste principall to gouerne thother inferi- or partes: and it thei as partes moste principal of thesame bo- die with all moderacion and equabilitie te[m]peryng their state, [Sidenote: Order con- serueth com- mon wealth.] office and calling. The meanest parte accordyng to his lowe state, appliyng hym selfe to obeie and serue the moste prin- cipall: wherein the perfecte and absolute, frame of common wealthe or kyngdome is erected. And seyng that as the Phi- losophers doe saie, of ill maners came good lawes, that is to saie, the wicked and beastlie life of man, their iniurius beha- uiour, sekyng to frame themselues from men to beastes mo- [Sidenote: Euil maners was the occa- sion of good Lawes.] ued the wise and Godlie, elders to ordaine certaine meanes, to rote discipline, whereby the wickedlie disposed personne [Fol. xxxiiij.v] should bee compelled to liue in order, to obeie Godlie lawes, to the vpholdyng of societie. Therefore, all suche as dissolue lawes, caste doune good order, and state of common wealth, out as putride and vnprofitable weedes, to be extirpated and plucked vp from Citie and Common wealthe, from societie, who by mischeuous attemptes seke, to extinguishe societie, amitie, and concord in life. Princes & gouernors with al other magistrates ought in their gouernment to imitate the prac- tise of the Phisician, the nature of man, wekedned and made feble with to moche abundaunce of yll humors, or ouermoch with ill bloode replenished, to purge and euacuate that, and all to the preseruacion and healthe of the whole bodie: for so was the meanyng of the Philosopher, intreatyng of the po- litike, gouernment of kingdome and commonwealth, when [Sidenote: Theiues not mete to be in any societie.] thei compared a kingdome to the bodie of man: the thefe and robber as a euill and vnprofitable member, and all other as without all right, order, lawe, equitie and iustice, doe breake societie of life, bothe against lawe and nature: possessing the goodes of a other man, are to bee cutte of, as no partes, méete to remaine in any societie.

¶ The seconde Proheme.

[Sidenote: Why theiues and wicked men, are cut of by lawe.] THe chifest cause that moued gouernours and ma- gistrates, to cutte of the race of theues, and viole[n]te robbers, and of all other mischeuous persons, was that by them a confusion would ensue in al states. What Citee could stande in prosperous state, yea, or what house priuatlie inhabited, where lawes and aucthoritee were exiled: where violence, will, luste, and appetite of pestiferous men, might without terrour bee practised. If the labour and industrie of the godlie, should be alwaie a praie to y^e wicked, and eche mannes violence and iniurious dealyng, his owne lawe, the beaste in his state, would bee lesse brutishe and in- iurious. Who so seketh to caste doune this societée, he is not méete to be of any societée, whiche he dissolueth. Who so rob- beth or stealeth, to liue by the gooddes of an other manne, as [Fol. xxxv.r] his possession, is by violence and againste Nature: so by vio- [Sidenote: A due rewar[-] des for thie- ues and mur- therers.] lence and against nature, their pestiferous doinges do frame their confusion: their execrable & destetable purpose, do make theim a outcaste from all good people, and as no members thereof, cut of from all societée, their euill life rooteth perpetu- al ignomie and shame. And thus is the tragicall ende of their enterprise.

¶ The contrarie.