Chapter I: SOMETIMES wonder how much these have changed since my boy's time. Of (1)

course they differ somewhat from generation to generation, and from East to West and North to South, but not so much, I believe, as grown people are apt to think. Everywhere and always the world of boys is outside of the laws that govern grown-up communities, and it has its unwritten usages, which are handed down from old to young, and perpetuated on the same level of years, and are lived into and lived out of, but are binding, through all personal vicissitudes, upon the great body of boys between six and twelve years old. No boy can violate them without losing his standing among the other boys, and he cannot enter into their world without coming under them. He must do this, and must not do that; he obeys, but he does not know why, any more than the far-off savages from whom his customs seem mostly to have come. His world is all in and through the world of men and women, but no man or woman can get into it any more than if it were a world of invisible beings. It has its own ideals and superstitions, and these are often of a ferocity, a depravity, scarcely credible in after-life. It is a great pity that fathers and mothers cannot penetrate that world; but they cannot, and it is only by accident that they can catch some glimpse of what goes on in it. No doubt it will be civilized in time, but it will be very slowly; and in the meanwhile it is only in some of its milder manners and customs that the boy's world can be studied.

The first great law was that, whatever happened to you through another boy, whatever hurt or harm he did you, you were to right yourself upon his person if you could; but if he was too big, and you could not hope to revenge yourself, then you were to bear the wrong, not only for that time, but for as many times as he chose to inflict it. To tell the teacher or your mother, or to betray your tormentor to any one outside of the boys' world, was to prove yourself a cry-baby, without honor or self-respect, and unfit to go with the other fellows. They would have the right to mock you, to point at you, and call "E-e-e, e-e-e, e-e-e!" at you, till you fought them. After that, whether you whipped them or not there began to be some feeling in your favor again, and they had to stop.

Every boy who came to town from somewhere else, or who moved into a new neighborhood, had to fight the old residents. There was no reason for this, except that he was a stranger, and there appeared to be no other means of making his acquaintance. If he was generally whipped he became subject to the local tribe, as the Delawares were to the Iroquois in the last century; if he whipped the other boys, then they adopted him into their tribe, and he became a leader among them. When you moved away from a neighborhood you did not lose all your rights in it; you did not have to fight when you went back to see the boys, or anything; but if one of them met you in your new precincts you might have to try conclusions with him; and perhaps, if he was a boy who had been in the habit of whipping you, you were quite ready to do so. When my boy's family left the Smith house, one of the boys from that neighborhood came up to see him at the Falconer house, and tried to carry things with a high hand, as he had always done. Then my boy fought him, quite as if he were not a Delaware and the other boy not an Iroquois, with sovereign rights over him. My boy was beaten, but the difference was that, if he had not been on new ground, he would have been beaten without daring to fight. His mother witnessed the combat, and came out and shamed him for his behavior, and had in the other boy, and made them friends over some sugar-cakes. But after that the boys of the Smith neighborhood understood that my boy would not be whipped without fighting. The home instruction was all against fighting; my boy was taught that it was not only wicked, but foolish; that if it was wrong to strike, it was just as wrong to strike back; that two wrongs never made a right, and so on. But all this was not of the least effect with a hot temper amid the trials and perplexities of life in the Boy's Town.

There were some boys of such standing as bullies and such wide fame that they could range all neighborhoods of the town not only without fear of being molested, or made to pass under the local yoke anywhere, but with such plenary powers of intimidation that the other boys submitted to them without question. My boy had always heard of one of these bullies, whose very name, Buz Simpson, carried terror with it; but he had never seen him, because he lived in the unknown region bordering on the river south of the Thomas house. One day he suddenly appeared, when my boy was playing marbles with some other fellows in front of the Falconer house, attended by two or three other boys from below the Sycamore Grove. He was small and insignificant, but such was the fear his name inspired that my boy and his friends cowered before him, though some of them were no mean fighters themselves. They seemed to know by instinct that this was Buz Simpson, and they stood patiently by while he kicked their marbles out of the ring and broke up their game, and, after staying awhile to cover them with ignominy and insult, passed on with his retainers to other fields of conquest. If it had been death to resist him, they could not have dreamed less of doing so; and though this outrage took place under my boy's own windows, and a single word would have brought efficient aid (for the mere sight of any boy's mother could put to flight a whole army of other boys), he never dreamed of calling for help.

That would have been a weakness which would not only have marked him forever as a cry-baby, but an indecorum too gross for words. It would have been as if, when once the boys were playing trip at school, and a big boy tripped him, and he lay quivering and panting on the ground, he had got up as soon as he could catch his breath and gone in and told the teacher; or as if, when the fellows were playing soak-about, and he got hit in the pit of the stomach with a hard ball, he had complained of the fellow who threw it. There were some things so base that a boy could not do them; and what happened out of doors, and strictly within the boy's world, had to be kept sacredly secret among the boys. For instance, if you had been beguiled, as a little boy, into being the last in the game of snap-the-whip, and the snap sent you rolling head over heels on the hard ground, and skinned your nose and tore your trousers, you could cry from the pain without disgrace, and some of the fellows would come up and try to comfort you; but you were bound in honor not to appeal to the teacher, and you were expected to use every device to get the blood off you before you went in, and to hide the tear in your trousers. Of course, the tear and the blood could not be kept from the anxious eyes at home, but even there you were expected not to say just what boys did it.

They were by no means the worst boys who did such things, but only the most thoughtless. Still, there was a public opinion in the Boy's Town which ruled out certain tricks, and gave the boys who played them the name of being "mean." One of these was boring a hole in the edge of your school-desk to meet a shaft sunk from the top, which you filled with slate-pencil dust. Then, if you were that kind of boy, you got some little chap to put his eye close to the shaft, with the hope of seeing Niagara Falls, and set your lips to the hole in the edge, and blew his eye full of pencil-dust. This was mean; and it was also mean to get some unsuspecting child to close the end of an elderwood tube with his thumb, and look hard at you, while you showed him Germany. You did this by pulling a string below the tube, and running a needle into his thumb. My boy discovered Germany in this way long before he had any geographical or political conception of it.

I do not know why, if these abominable cruelties were thought mean, it was held lawful to cover a stone with dust and get a boy, not in the secret, to kick the pile over with his bare foot. It was perfectly good form, also, to get a boy, if you could, to shut his eyes, and then lead him into a mud-puddle or a thicket of briers or nettles, or to fool him in any heartless way, such as promising to pump easy when he put his mouth to the pump-spout, and then coming down on the pump-handle with a rush that flooded him with water and sent him off blowing the tide from his nostrils like a whale. Perhaps these things were permitted because the sight of the victim's suffering was so funny. Half the pleasure in fighting wasps or bumble-bees was in killing them and destroying their nests; the other half was in seeing the fellows get stung. If you could fool a fellow into a mass-meeting of bumble-bees, and see him lead them off in a steeple-chase, it was right and fair to do so. But there were other cases in which deceit was not allowable. For instance, if you appeared on the playground with an apple, and all the boys came whooping round, "You know _me_, Jimmy!" "You know your uncle!" "You know your grandfather!" and you began to sell out bites at three pins for a lady-bite and six pins for a hog-bite, and a boy bought a lady-bite and then took a hog-bite, he was held in contempt, and could by no means pass it off for a good joke on you; it was considered mean.

In the Boy's Town there was almost as much stone-throwing as there was in Florence in the good old times. There was a great abundance of the finest kind of pebbles, from the size of a robin's egg upward, smooth and shapely, which the boys called rocks. They were always stoning something, birds, or dogs, or mere inanimate marks, but most of the time they were stoning one another. They came out of their houses, or front-yards, and began to throw stones, when they were on perfectly good terms, and they usually threw stones in parting for the day. They stoned a boy who left a group singly, and it was lawful for him to throw stones back at the rest, if the whim took him, when he got a little way off. With all this stone-throwing, very little harm was done, though now and then a stone took a boy on the skull, and raised a lump of its own size. Then the other boys knew, by the roar of rage and pain he set up, that he had been hit, and ran home and left him to his fate.

Their fights were mostly informal scuffles, on and off in a flash, and conducted with none of the ceremony which I have read of concerning the fights of English boys. It was believed that some of the fellows knew how to box, and all the fellows intended to learn, but nobody ever did. The fights sprang usually out of some trouble of the moment; but at times they were arranged to settle some question of moral or physical superiority. Then one boy put a chip on his shoulder and dared the other to knock it off. It took a great while to bring the champions to blows, and I have known the mere preparatory insults of a fight of this kind to wear out the spirit of the combatants and the patience of the spectators, so that not a blow was struck, finally, and the whole affair fell through.

Though they were so quarrelsome among themselves, the boys that my boy went with never molested girls. They mostly ignored them; but they would have scorned to hurt a girl almost as much as they would have scorned to play with one. Of course while they were very little they played with girls; and after they began to be big boys, eleven or twelve years old, they began to pay girls some attention; but for the rest they simply left them out of the question, except at parties, when the games obliged them to take some notice of the girls. Even then, however, it was not good form for a boy to be greatly interested in them; and he had to conceal any little fancy he had about this girl or that unless he wanted to be considered soft by the other fellows. When they were having fun they did not want to have any girls around; but in the back-yard a boy might play teeter or seesaw, or some such thing, with his sisters and their friends, without necessarily losing caste, though such things were not encouraged. On the other hand, a boy was bound to defend them against anything that he thought slighting or insulting; and you did not have to verify the fact that anything had been said or done; you merely had to hear that it had. It once fell to my boy to avenge such a reported wrong from a boy who had not many friends in school, a timid creature whom the mere accusation frightened half out of his wits, and who wildly protested his innocence. He ran, and my boy followed with the other boys after him, till they overtook the culprit and brought him to bay against a high board fence; and there my boy struck him in his imploring face. He tried to feel like a righteous champion, but he felt like a brutal ruffian. He long had the sight of that terrified, weeping face, and with shame and sickness of heart he cowered before it. It was pretty nearly the last of his fighting; and though he came off victor, he felt that he would rather be beaten himself than do another such act of justice. In fact, it seems best to be very careful how we try to do justice in this world, and mostly to leave retribution of all kinds to God, who really knows about things; and content ourselves as much as possible with mercy, whose mistakes are not so irreparable.

The boys had very little to do with the inside of one another's houses. They would follow a boy to his door, and wait for him to come out; and they would sometimes get him to go in and ask his mother for crullers or sugar-cakes; when they came to see him they never went indoors for him, but stood on the sidewalk and called him with a peculiar cry, something like "E-oo-we, e-oo-we!" and threw stones at trees, or anything, till he came out. If he did not come, after a reasonable time, they knew he was not there, or that his mother would not let him come. A fellow was kept in that way, now and then. If a fellow's mother came to the door the boys always ran.

The mother represented the family sovereignty; the father was seldom seen, and he counted for little or nothing among the outside boys. It was the mother who could say whether a boy might go fishing or in swimming, and she was held a good mother or not according as she habitually said yes or no. There was no other standard of goodness for mothers in the boy's world, and could be none; and a bad mother might be outwitted by any device that the other boys could suggest to her boy. Such a boy was always willing to listen to any suggestion, and no boy took it hard if the other fellows made fun when their plan got him into trouble at home. If a boy came out after some such experience with his face wet, and his eyes red, and his lips swollen, of course you had to laugh; he expected it, and you expected him to stone you for laughing.

When a boy's mother had company, he went and hid till the guests were gone, or only came out of concealment to get some sort of shy lunch. If the other fellows' mothers were there, he might be a little bolder, and bring out cake from the second table. But he had to be pretty careful how he conformed to any of the usages of grown-up society. A fellow who brushed his hair, and put on shoes, and came into the parlor when there was company, was not well seen among the fellows; he was regarded in some degree as a girl-boy; a boy who wished to stand well with other boys kept in the wood-shed, and only went in as far as the kitchen to get things for his guests in the back-yard. Yet there were mothers who would make a boy put on a collar when they had company, and disgrace him before the world by making him stay round and help; they acted as if they had no sense and no pity; but such mothers were rare.

Most mothers yielded to public opinion and let their boys leave the house, and wear just what they always wore. I have told how little they wore in summer. Of course in winter they had to put on more things. In those days knickerbockers were unknown, and if a boy had appeared in short pants and long stockings he would have been thought dressed like a circus-actor. Boys wore long pantaloons, like men, as soon as they put off skirts, and they wore jackets or roundabouts such as the English boys still wear at Eton. When the cold weather came they had to put on shoes and stockings, or rather long-legged boots, such as are seen now only among lumbermen and teamsters in the country. Most of the fellows had stoga boots, as heavy as iron and as hard; they were splendid to skate in, they kept your ankles so stiff. Sometimes they greased them to keep the water out; but they never blacked them except on Sunday, and before Saturday they were as red as a rusty stove-pipe. At night they were always so wet that you could not get them off without a boot-jack, and you could hardly do it anyway; sometimes you got your brother to help you off with them, and then he pulled you all round the room. In the morning they were dry, but just as hard as stone, and you had to soap the heel of your woollen sock (which your grandmother had knitted for you, or maybe some of your aunts) before you could get your foot in, and sometimes the ears of the boot that you pulled it on by would give way, and you would have to stamp your foot in and kick the toe against the mop-board. Then you gasped and limped round, with your feet like fire, till you could get out and limber your boots up in some water somewhere. About noon your chilblains began.

My boy had his secret longing to be a dandy, and once he was so taken with a little silk hat at the hat-store that he gave his father no peace till he got it for him. But the very first time he wore it the boys made fun of it, and that was enough. After that he wore it several times with streaming tears; and then he was allowed to lay it aside, and compromise on an unstylish cap of velvet, which he had despised before. I do not know why a velvet cap was despised, but it was; a cap with a tassel was babyish. The most desired kind of cap was a flat one of blue broadcloth, with a patent-leather peak, and a removable cover of oil-cloth, silk if you were rich, cotton if you were poor; when you had pulled the top of such a cap over on one side, you were dressed for conquest, especially if you wore your hair long. My boy had such a cap, with a silk oil-cloth cover, but his splendor was marred by his short hair.

At one time boots with long, sharp-pointed toes were the fashion, and he so ardently desired a pair of these that fate granted his prayer, but in the ironical spirit which fate usually shows when granting a person's prayers. These boots were of calf-skin, and they had red leather tops, which you could show by letting your pantaloon-legs carelessly catch on the ears; but the smallest pair in town was several sizes too large for my boy. The other boys were not slow to discover the fact, and his martyrdom with these boots began at once. But he was not allowed to give them up as he did the silk hat; he had to wear them out. However, it did not take long to wear out a pair of boots in the Boy's Town. A few weeks' scuffling over the gravelly ground, or a single day's steady sliding made them the subjects for half-soling, and then it was a question of only a very little time.

A good many of the boys, though, wore their boots long after they were worn out, and so they did with the rest of their clothes. I have tried to give some notion of the general distribution of comfort which was never riches in the Boy's Town; but I am afraid that I could not paint the simplicity of things there truly without being misunderstood in these days of great splendor and great squalor. Everybody had enough, but nobody had too much; the richest man in town might be worth twenty thousand dollars. There were distinctions among the grown people, and no doubt there were the social cruelties which are the modern expression of the savage spirit otherwise repressed by civilization; but these were unknown among the boys. Savages they were, but not that kind of savages. They valued a boy for his character and prowess, and it did not matter in the least that he was ragged and dirty. Their mothers might not allow him the run of their kitchens quite so freely as some other boys, but the boys went with him just the same, and they never noticed how little he was washed and dressed. The best of them had not an overcoat; and underclothing was unknown among them. When a boy had buttoned up his roundabout, and put on his mittens, and tied his comforter round his neck and over his ears, he was warmly dressed.

VIII.

PLAYS AND PASTIMES.

ABOUT the time fate cursed him with a granted prayer in those boots, my boy was deep in the reading of a book about Grecian mythology which he found perpetually fascinating; he read it over and over without ever thinking of stopping merely because he had already been through it twenty or thirty times. It had pictures of all the gods and goddesses, demigods and heroes; and he tried to make poems upon their various characters and exploits. But Apollo was his favorite, and I believe it was with some hope of employing them in a personation of the god that he coveted those red-topped sharp-toed calf-skin boots. He had a notion that if he could get up a chariot by sawing down the sides of a store-box for the body, and borrowing the hind-wheels of the baby's willow wagon, and then, drawn by the family dog Tip at a mad gallop, come suddenly whirling round the corner of the school-house, wearing spangled circus-tights and bearing Apollo's bow and shaft, while a silken scarf which he had seen in a bureau-drawer at home blew gallantly out behind him, it would have a fine effect with the boys. Some of the fellows wished to be highway robbers and outlaws; one who intended to be a pirate afterwards got so far in a maritime career as to invent a steam-engine governor now in use on the seagoing steamers; my boy was content to be simply a god, the god of poetry and sunshine. He never realized his modest ambition, but then boys never realize anything; though they have lots of fun failing.

In the Boy's Town they had regular games and plays, which came and went in a stated order. The first thing in the spring as soon as the frost began to come out of the ground, they had marbles which they played till the weather began to be pleasant for the game, and then they left it off. There were some mean-spirited fellows who played for fun, but any boy who was anything played for keeps: that is, keeping all the marbles he won. As my boy was skilful at marbles, he was able to start out in the morning with his toy, or the marble he shot with, and a commy, or a brown marble of the Lowest value, and come home at night with a pocketful of white-alleys and blood-alleys, striped plasters find bull's-eyes, and crystals, clear and clouded. His gambling was not approved of at home, but it was allowed him because of the hardness of his heart, I suppose, and because it was not thought well to keep him up too strictly; and I suspect it would have been useless to forbid his playing for keeps, though he came to have a bad conscience about it before he gave it up. There were three kinds of games at marbles which the boys played: one with a long ring marked out on the ground, and a base some distance off, which you began to shoot from; another with a round ring, whose line formed the base; and another with holes, three or five, hollowed in the earth at equal distances from each other, which was called knucks. You could play for keeps in all these games; and in knucks, if you won, you had a shot or shots at the knuckles of the fellow who lost, and who was obliged to hold them down for you to shoot at. Fellows who were mean would twitch their knuckles away when they saw your toy coming, and run; but most of them took their punishment with the savage pluck of so many little Sioux. As the game began in the raw cold of the earliest spring, every boy had chapped hands, and nearly every one had the skin worn off the knuckle of his middle finger from resting it on the ground when he shot. You could use a knuckle-dabster of fur or cloth to rest your hand on, but it was considered effeminate, and in the excitement you were apt to forget it, anyway. Marbles were always very exciting, and were played with a clamor as incessant as that of a blackbird roost. A great many points were always coming up: whether a boy took-up or edged beyond the very place where his toy lay when he shot; whether he knuckled down, or kept his hand on the ground in shooting; whether, when another boy's toy drove one marble against another and knocked both out of the ring, he holloed "Fen doubs!" before the other fellow holloed "Doubs!" whether a marble was in or out of the ring, and whether the umpire's decision was just or not. The gambling and the quarrelling went on till the second-bell rang for school, and began again as soon as the boys could get back to their rings when school let out. The rings were usually marked on the ground with a stick, but when there was a great hurry, or there was no stick handy, the side of a fellow's boot would do, and the hollows for knucks were always bored by twirling round on your boot-heel. This helped a boy to wear out his boots very rapidly, but that was what his boots were made for, just as the sidewalks were made for the boys' marble-rings, and a citizen's character for cleverness or meanness was fixed by his walking round or over the rings. Cleverness was used in the Virginia sense for amiability; a person who was clever in the English sense was smart.

There were many games of ball. Two-cornered cat was played by four boys: two to bat, and two behind the batters to catch and pitch. Three-cornered cat was, I believe, the game which has since grown into base-ball, and was even then sometimes called so. But soak-about was the favorite game at school, and it simply consisted of hitting any other boy you could with the ball when you could get it. Foot-ball was always played with a bladder, and it came in season with the cold weather when the putting up of beef began; the business was practically regarded by the boys as one undertaken to supply them with bladders for foot-balls.

When the warm weather came on in April, and the boys got off their shoes for good, there came races, in which they seemed to fly on wings. Life has a good many innocent joys for the human animal, but surely none so ecstatic as the boy feels when his bare foot first touches the breast of our mother earth in the spring. Something thrills through him then from the heart of her inmost being that makes him feel kin with her, and cousin to all her dumb children of the grass and trees. His blood leaps as wildly as at that kiss of the waters when he plunges into their arms in June; there is something even finer and sweeter in the rapture of the earlier bliss. The day will not be long enough for his flights, his races; he aches more with regret than with fatigue when he must leave the happy paths under the stars outside, and creep into his bed. It is all like some glimpse, some foretaste of the heavenly time when the earth and her sons shall be reconciled in a deathless love, and they shall not be thankless, nor she a step-mother any more.

About the only drawback to going barefoot was stumping your toe, which you were pretty sure to do when you first took off your shoes and before you had got used to your new running weight. When you struck your toe against a rock, or anything, you caught it up in your hand, and hopped about a hundred yards before you could bear to put it to the ground. Then you sat down, and held it as tight as you could, and cried over it, till the fellows helped you to the pump to wash the blood off. Then, as soon as you could, you limped home for a rag, and kept pretty quiet about it so as to get out again without letting on to your mother.

With the races came the other plays which involved running, like hide-and-go-whoop, and tag, and dog-on-wood, and horse, which I dare say the boys of other times and other wheres know by different names. The Smith-house neighborhood was a famous place for them all, both because there were such lots of boys, and because there were so many sheds and stables where you could hide, and everything. There was a town pump there for you, so that you would not have to go into the house for a drink when you got thirsty, and perhaps be set to doing something; and there were plenty of boards for teeter and see-saw; and somehow that neighborhood seemed to understand boys, and did not molest them in any way. In a vacant lot behind one of the houses there was a whirligig, that you could ride on and get sick in about a minute; it was splendid. There was a family of German boys living across the street, that you could stone whenever they came out of their front gate, for the simple and sufficient reason that they were Dutchmen, and without going to the trouble of a quarrel with them. My boy was not allowed to stone them; but when he was with the other fellows, and his elder brother was not along, he could not help stoning them.

There were shade trees all along that street, that you could climb if you wanted to, or that you could lie down under when you had run yourself out of breath, or play mumble-the-peg. My boy distinctly remembered that under one of these trees his elder brother first broached to him that awful scheme of reform about fibbing, and applied to their own lives the moral of "The Trippings of Tom Pepper;" he remembered how a conviction of the righteousness of the scheme sank into his soul, and he could not withhold his consent. Under the same tree, and very likely at the same time, a solemn conclave of boys, all the boys there were, discussed the feasibility of tying a tin can to a dog's tail, and seeing how he would act. They had all heard of the thing, but none of them had seen it; and it was not so much a question of whether you ought to do a thing that on the very face of it would be so much fun, and if it did not amuse the dog as highly as anybody, could certainly do him no harm, as it was a question of whose dog you should get to take the dog's part in the sport. It was held that an old dog would probably not keep still long enough for you to tie the can on; he would have his suspicions; or else he would not run when the can was tied on, but very likely just go and lie down somewhere. The lot finally fell to a young yellow dog belonging to one of the boys, and the owner at once ran home to get him, and easily lured him back to the other boys with flatteries and caresses. The flatteries and caresses were not needed, for a dog is always glad to go with boys, upon any pretext, and so far from thinking that he does them a favor, he feels himself greatly honored. But I dare say the boy had a guilty fear that if his dog had known why he was invited to be of that party of boys, he might have pleaded a previous engagement. As it was, he came joyfully, and allowed the can to be tied to his tail without misgiving. If there had been any question with the boys as to whether he would enter fully into the spirit of the affair, it must have been instantly dissipated by the dog's behavior when he felt the loop tighten on his tail, and looked round to see what the matter was. The boys hardly had a chance to cheer him before he flashed out of sight round the corner, and they hardly had time to think before he flashed into sight again from the other direction. He whizzed along the ground, and the can hurtled in the air, but there was no other sound, and the cheers died away on the boys' lips. The boy who owned the dog began to cry, and the other fellows began to blame him for not stopping the dog. But he might as well have tried to stop a streak of lightning; the only thing you could do was to keep out of the dog's way. As an experiment it was successful beyond the wildest dreams of its projectors, though it would have been a sort of relief if the dog had taken some other road, for variety, or had even reversed his course. But he kept on as he began, and by a common impulse the boys made up their minds to abandon the whole affair to him. They all ran home and hid, or else walked about and tried to ignore it. But at this point the grown-up people began to be interested; the mothers came to their doors to see what was the matter. Yet even the mothers were powerless in a case like that, and the enthusiast had to be left to his fate. He was found under a barn at last, breathless, almost lifeless, and he tried to bite the man who untied the can from his tail. Eventually he got well again, and lived to be a solemn warning to the boys; he was touchingly distrustful of their advances for a time, but he finally forgot and forgave everything. They did not forget, and they never tried tying a tin can to a dog's tail again, among all the things they tried and kept trying. Once was enough; and they never even liked to talk of it, the sight was so awful. They were really fond of the dog, and if they could have thought he would take the matter so seriously, they would not have tried to have that kind of fun with him. It cured them of ever wanting to have that kind of fun with any dog.

As the weather softened, tops came in some weeks after marbles went out, and just after foot-races were over, and a little before swimming began. At first the boys bought their tops at the stores, but after a while the boy whose father had the turning-shop on the Hydraulic learned to turn their tops, and did it for nothing, which was cheaper than buying tops, especially as he furnished the wood, too, and you only had to get the wire peg yourself. I believe he was the same boy who wanted to be a pirate and ended by inventing a steam-governor. He was very ingenious, and he knew how to turn a top out of beech or maple that would outspin anything you could get in a store. The boys usually chose a firm, smooth piece of sidewalk, under one of the big trees in the Smith neighborhood, and spun their tops there. A fellow launched his top into the ring, and the rest waited till it began to go to sleep, that is, to settle in one place, and straighten up and spin silently, as if standing still. Then any fellow had a right to peg at it with his top, and if he hit it, he won it; and if he split it, as sometimes happened, the fellow that owned it had to give him a top. The boys came with their pockets bulged out with tops, but before long they had to go for more tops to that boy who could turn them. From this it was but another step to go to the shop with him and look on while he turned the tops; and then in process of time the boys discovered that the smooth floor of the shop was a better place to fight tops than the best piece of sidewalk. They would have given whole Saturdays to the sport there, but when they got to holloing too loudly the boy's father would come up, and then they would all run. It was considered mean in him, but the boy himself was awfully clever, and the first thing the fellows knew they were back there again. Some few of the boys had humming-tops; but though these pleased by their noise, they were not much esteemed, and could make no head against the good old turnip-shaped tops, solid and weighty, that you could wind up with a stout cotton cord, and launch with perfect aim from the flat button held between your fore finger and middle finger. Some of the boys had a very pretty art in the twirl they gave the top, and could control its course, somewhat as a skilful pitcher can govern that of a base-ball.

I do not know why a certain play went out, but suddenly the fellows who had been playing ball, or marbles, or tops, would find themselves playing something else. Kites came in just about the time of the greatest heat in summer, and lasted a good while; but could not have lasted as long as the heat, which began about the first of June, and kept on well through September; no play could last so long as that, and I suppose kite-flying must have died into swimming after the Fourth of July. The kites were of various shapes: bow kites, two-stick kites, and house kites. A bow kite could be made with half a barrel hoop carried over the top of a cross, but it was troublesome to make, and it did not fly very well, and somehow it was thought to look babyish; but it was held in greater respect than the two-stick kite, which only the smallest boys played with, and which was made by fastening two sticks in the form of a cross. Any fellow more than six years old who appeared on the Commons with a two-stick kite would have been met with jeers, as a kind of girl. The favorite kite, the kite that balanced best, took the wind best, and flew best, and that would stand all day when you got it up, was the house kite, which was made of three sticks, and shaped nearly in the form of the gable of a gambrel-roofed house, only smaller at the base than at the point where the roof would begin. The outline of all these kites was given, and the sticks stayed in place by a string carried taut from stick to stick, which was notched at the ends to hold it; sometimes the sticks were held with a tack at the point of crossing, and sometimes they were mortised into one another; but this was apt to weaken them. The frame was laid down on a sheet of paper, and the paper was cut an inch or two larger, and then pasted and folded over the string. Most of the boys used a paste made of flour and cold water; but my boy and his brother could usually get paste from the printing-office; and when they could not they would make it by mixing flour and water cream-thick, and slowly boiling it. That was a paste that would hold till the cows came home, the boys said, and my boy was courted for his skill in making it. But after the kite was pasted, and dried in the sun, or behind the kitchen stove, if you were in very much of a hurry (and you nearly always were), it had to be hung, with belly-bands and tail-bands; that is, with strings carried from stick to stick over the face and at the bottom, to attach the cord for flying it and to fasten on the tail by. This took a good deal of art, and unless it were well done the kite would not balance, but would be always pitching and darting. Then the tail had to be of just the right weight; if it was too heavy the kite kept sinking, even after you got it up where otherwise it would stand; if too light, the kite would dart, and dash itself to pieces on the ground. A very pretty tail was made by tying twists of paper across a string a foot apart, till there were enough to balance the kite; but this sort of tail was apt to get tangled, and the best tail was made of a long streamer of cotton rags, with a gay tuft of dog-fennel at the end. Dog-fennel was added or taken away till just the right weight was got; and when this was done, after several experimental tests, the kite was laid flat on its face in the middle of the road, or on a long stretch of smooth grass; the bands were arranged, and the tail stretched carefully out behind, where it would not catch on bushes. You unwound a great length of twine, running backward, and letting the twine slip swiftly through your hands till you had run enough out; then you seized the ball, and with one look over your shoulder to see that all was right, started swiftly forward. The kite reared itself from the ground, and, swaying gracefully from side to side, rose slowly into the air, with its long tail climbing after it till the fennel tuft swung free. If there was not much surface wind you might have to run a little way, but as soon as the kite caught the upper currents it straightened itself, pulled the twine taut, and steadily mounted, while you gave it more and more twine; if the breeze was strong, the cord burned as it ran through your hands; till at last the kite stood still in the sky, at such a height that the cord holding it sometimes melted out of sight in the distance.

If it was a hot July day the sky would be full of kites, and the Commons would be dotted over with boys holding them, or setting them up, or winding them in, and all talking and screaming at the tops of their voices under the roasting sun. One might think that kite-flying, at least, could be carried on quietly and peaceably; but it was not. Besides the wild debate of the rival excellences of the different kites, there were always quarrels from getting the strings crossed; for, as the boys got their kites up, they drew together for company and for an easier comparison of their merits. It was only a mean boy who would try to cross another fellow's string; but sometimes accidents would happen; two kites would become entangled, and both would have to be hauled in, while their owners cried and scolded, and the other fellows cheered and laughed. Now and then the tail of a kite would part midway, and then the kite would begin to dart violently from side to side, and then to whirl round and round in swifter and narrower circles till it dashed itself to the ground. Sometimes the kite-string would break, and the kite would waver and fall like a bird shot in the wing; and the owner of the kite, and all the fellows who had no kites, would run to get it where it came down, perhaps a mile or more away. It usually came down in a tree, and they had to climb for it; but sometimes it lodged so high that no one could reach it; and then it was slowly beaten and washed away in the winds and rains, and its long tail left streaming all winter from the naked bough where it had caught. It was so good for kites on the Commons, because there were no trees there, and not even fences, but a vast open stretch of level grass, which the cows and geese kept cropped to the earth; and for the most part the boys had no trouble with their kites there. Some of them had paper fringe pasted round the edges of their kites; this made a fine rattling as the kite rose, and when the kite stood, at the end of its string, you could hear the humming if you put your ear to the twine. But the most fun was sending up messengers. The messengers were cut out of thick paper, with a slit at one side, so as to slip over the string, which would be pulled level long enough to give the messenger a good start, and then released, when the wind would catch the little circle, and drive it up the long curving incline till it reached the kite.

It was thought a great thing in a kite to pull, and it was a favor to another boy to let him take hold of your string and feel how your kite pulled. If you wanted to play mumble-the-peg, or anything, while your kite was up, you tied it to a stake in the ground, or gave it to some other fellow to hold; there were always lots of fellows eager to hold it. But you had to be careful how you let a little fellow hold it; for, if it was a very powerful kite, it would take him up. It was not certain just how strong a kite had to be to take a small boy up, and nobody had ever seen a kite do it, but everybody expected to see it.

IX.

CIRCUSES AND SHOWS.

WHAT every boy expected to do, some time or other, was to run off. He expected to do this because the scheme offered an unlimited field to the imagination, and because its fulfilment would give him the highest distinction among the other fellows. To run off was held to be the only way for a boy to right himself against the wrongs and hardships of a boy's life. As far as the Boy's Town was concerned, no boy had anything to complain of; the boys had the best time in the world there, and in a manner they knew it. But there were certain things that they felt no boy ought to stand, and these things were sometimes put upon them at school, but usually at home. In fact, nearly all the things that a fellow intended to run off for were done to him by those who ought to have been the kindest to him. Some boys' mothers had the habit of making them stop and do something for them just when they were going away with the fellows. Others would not let them go in swimming as often as they wanted, and, if they saw them with their shirts on wrong side out, would not believe that they could get turned in climbing a fence. Others made them split kindling and carry in wood, and even saw wood. None of these things, in a simple form, was enough to make a boy run off, but they prepared his mind for it, and when complicated with whipping they were just cause for it. Weeding the garden, though, was a thing that almost, in itself, was enough to make a fellow run off.

Not many of the boys really had to saw wood, though a good many of the fellows' fathers had saws and bucks in their wood-sheds. There were public sawyers who did most of the wood-sawing; and they came up with their bucks on their shoulders, and asked for the job almost as soon as the wood was unloaded before your door. The most popular one with the boys was a poor half-wit known among them as Morn; and he was a favorite with them because he had fits, and because, when he had a fit, he would seem to fly all over the woodpile. The boys would leave anything to see Morn in a fit, and he always had a large crowd round him as soon as the cry went out that he was beginning to have one. They watched the hapless creature with grave, unpitying, yet not unfriendly interest, too ignorant of the dark ills of life to know how deeply tragic was the spectacle that entertained them, and how awfully present in Morn's contortions was the mystery of God's ways with his children, some of whom he gives to happiness and some to misery. When Morn began to pick himself weakly up, with eyes of pathetic bewilderment, they helped him find his cap, and tried to engage him in conversation, for the pleasure of seeing him twist his mouth when he said, of a famous town drunkard whom he admired, "He's a strong man; he eats liquor." It was probably poor Morn's ambition to eat liquor himself, and the boys who followed that drunkard about to plague him had a vague respect for his lamentable appetite.