Chapter I: SOMETIMES wonder how much these have changed since my boy's time. Of (2)
None of the boys ever did run off, except the son of one of the preachers. He was a big boy, whom my boy remotely heard of, but never saw, for he lived in another part of the town; but his adventure was known to all the boys, and his heroism rated high among them. It took nothing from this, in their eyes, that he was found, homesick and crying in Cincinnati, and was glad to come back--the great fact was that he had run off; nothing could change or annul that. If he had made any mistake, it was in not running off with a circus, for that was the true way of running off. Then, if you were ever seen away from home, you were seen tumbling through a hoop and alighting on the crupper of a barebacked piebald, and if you ever came home you came home in a gilded chariot, and you flashed upon the domestic circle in flesh-colored tights and spangled breech-cloth. As soon as the circus-bills began to be put up you began to hear that certain boys were going to run off with that circus, and the morning after it left town you heard they had gone, but they always turned up at school just the same. It was believed that the circus-men would take any boy who wanted to go with them, and would fight off his friends if they tried to get him away.
The boys made a very careful study of the circus-bills, and afterwards, when the circus came, they held the performance to a strict account for any difference between the feats and their representation. For a fortnight beforehand they worked themselves up for the arrival of the circus into a fever of fear and hope, for it was always a question with a great many whether they could get their fathers to give them the money to go in. The full price was two bits, and the half-price was a bit, or a Spanish _real_, then a commoner coin than the American dime in the West; and every boy, for that time only, wished to be little enough to look young enough to go in for a bit. Editors of newspapers had a free ticket for every member of their families; and my boy was sure of going to the circus from the first rumor of its coming. But he was none the less deeply thrilled by the coming event, and he was up early on the morning of the great day, to go out and meet the circus procession beyond the corporation line.
I do not really know how boys live through the wonder and the glory of such a sight. Once there were two chariots--one held the band in red-and-blue uniforms, and was drawn by eighteen piebald horses; and the other was drawn by a troop of Shetland ponies, and carried in a vast mythical sea-shell little boys in spangled tights and little girls in the gauze skirts and wings of fairies. There was not a flaw in this splendor to the young eyes that gloated on it, and that followed it in rapture through every turn and winding of its course in the Boy's Town; nor in the magnificence of the actors and actresses, who came riding two by two in their circus-dresses after the chariots, and looking some haughty and contemptuous, and others quiet and even bored, as if it were nothing to be part of such a procession. The boys tried to make them out by the pictures and names on the bills: which was Rivers, the bare-back rider, and which was O'Dale, the champion tumbler; which was the India-rubber man, which the ring-master, which the clown. Covered with dust, gasping with the fatigue of a three hours' run beside the procession, but fresh at heart as in the beginning, they arrived with it on the Commons, where the tent-wagons were already drawn up, and the ring was made, and mighty men were driving the iron-headed tent-stakes, and stretching the ropes of the great skeleton of the pavilion which they were just going to clothe with canvas. The boys were not allowed to come anywhere near, except three or four who got leave to fetch water from a neighboring well, and thought themselves richly paid with half-price tickets. The other boys were proud to pass a word with them as they went by with their brimming buckets; fellows who had money to go in would have been glad to carry water just for the glory of coming close to the circus-men. They stood about in twos and threes, and lay upon the grass in groups debating whether a tan-bark ring was better than a sawdust ring; there were different opinions. They came as near the wagons as they dared, and looked at the circus-horses munching hay from the tail-boards, just like common horses. The wagons were left standing outside of the tent; but when it was up, the horses were taken into the dressing-room, and then the boys, with many a backward look at the wide spread of canvas, and the flags and streamers floating over it from the centre-pole (the centre-pole was revered almost like a distinguished personage), ran home to dinner so as to get back good and early, and be among the first to go in. All round, before the circus doors were open, the doorkeepers of the side-shows were inviting people to come in and see the giants and fat woman and boa-constrictors, and there were stands for peanuts and candy and lemonade; the vendors cried, "Ice-cold lemonade, from fifteen hundred miles under ground! Walk up, roll up, tumble up, any way to get up!" The boys thought this brilliant drolling, but they had no time to listen after the doors were open, and they had no money to spend on side-shows or dainties, anyway. Inside the tent, they found it dark and cool, and their hearts thumped in their throats with the wild joy of being there; they recognized one another with amaze, as if they had not met for years, and the excitement kept growing, as other fellows came in. It was lots of fun, too, watching the country-jakes, as the boys called the farmer-folk, and seeing how green they looked, and how some of them tried to act smart with the circus-men that came round with oranges to sell. But the great thing was to see whether fellows that said they were going to hook in really got in. The boys held it to be a high and creditable thing to hook into a show of any kind, but hooking into a circus was something that a fellow ought to be held in special honor for doing. He ran great risks, and if he escaped the vigilance of the massive circus-man who patrolled the outside of the tent with a cowhide and a bulldog, perhaps he merited the fame he was sure to win.
I do not know where boys get some of the notions of morality that govern them. These notions are like the sports and plays that a boy leaves off as he gets older to the boys that are younger. He outgrows them, and other boys grow into them, and then outgrow them as he did. Perhaps they come down to the boyhood of our time from the boyhood of the race, and the unwritten laws of conduct may have prevailed among the earliest Aryans on the plains of Asia that I now find so strange in a retrospect of the Boy's Town. The standard of honor there was, in a certain way, very high among the boys; they would have despised a thief as he deserved, and I cannot remember one of them who might not have been safely trusted. None of them would have taken an apple out of a market-wagon, or stolen a melon from a farmer who came to town with it; but they would all have thought it fun, if not right, to rob an orchard or hook a watermelon out of a patch. This would have been a foray into the enemy's country, and the fruit of the adventure would have been the same as the plunder of a city, or the capture of a vessel belonging to him on the high seas. In the same way, if one of the boys had seen a circus-man drop a quarter, he would have hurried to give it back to him, but he would only have been proud to hook into the circus-man's show, and the other fellows would have been proud of his exploit, too, as something that did honor to them all. As a person who enclosed bounds and forbade trespass, the circus-man constituted himself the enemy of every boy who respected himself, and challenged him to practise any sort of strategy. There was not a boy in the crowd that my boy went with who would have been allowed to hook into a circus by his parents; yet hooking in was an ideal that was cherished among them, that was talked of, and that was even sometimes attempted, though not often. Once, when a fellow really hooked in, and joined the crowd that had ignobly paid, one of the fellows could not stand it. He asked him just how and where he got in, and then he went to the door, and got back his money from the doorkeeper upon the plea that he did not feel well; and in five or ten minutes he was back among the boys, a hero of such moral grandeur as would be hard to describe. Not one of the fellows saw him as he really was--a little lying, thievish scoundrel. Not even my boy saw him so, though he had on some other point of personal honesty the most fantastic scruples.
The boys liked to be at the circus early so as to make sure of the grand entry of the performers into the ring, where they caracoled round on horseback, and gave a delicious foretaste of the wonders to come. The fellows were united in this, but upon other matters feeling varied--some liked tumbling best; some the slack-rope; some bare-back riding; some the feats of tossing knives and balls and catching them. There never was more than one ring in those days; and you were not tempted to break your neck and set your eyes forever askew, by trying to watch all the things that went on at once in two or three rings. The boys did not miss the smallest feats of any performance, and they enjoyed them every one, not equally, but fully. They had their preferences, of course, as I have hinted; and one of the most popular acts was that where a horse has been trained to misbehave, so that nobody can mount him; and after the actors have tried him, the ring-master turns to the audience, and asks if some gentleman among them wants to try it. Nobody stirs, till at last a tipsy country-jake is seen making his way down from one of the top-seats towards the ring. He can hardly walk, he is so drunk, and the clown has to help him across the ring-board, and even then he trips and rolls over on the sawdust, and has to be pulled to his feet. When they bring him up to the horse, he falls against it; and the little fellows think he will certainly get killed. But the big boys tell the little fellows to shut up and watch out. The ring-master and the clown manage to get the country-jake on to the broad platform on the horse's back, and then the ring-master cracks his whip, and the two supes who have been holding the horse's head let go, and the horse begins cantering round the ring. The little fellows are just sure the country-jake is going to fall off, he reels and totters so; but the big boys tell them to keep watching out; and pretty soon the country-jake begins to straighten up. He begins to unbutton his long gray overcoat, and then he takes it off and throws it into the ring, where one of the supes catches it. Then he sticks a short pipe into his mouth, and pulls on an old wool hat, and flourishes a stick that the supe throws to him, and you see that he is an Irishman just come across the sea; and then off goes another coat, and he comes out a British soldier in white duck trousers and red coat. That comes off, and he is an American sailor, with his hands on his hips dancing a hornpipe. Suddenly away flash wig and beard and false-face, the pantaloons are stripped off with the same movement, the actor stoops for the reins lying on the horse's neck, and James Rivers, the greatest three-horse rider in the world nimbly capers on the broad pad, and kisses his hand to the shouting and cheering spectators as he dashes from the ring past the braying and bellowing brass-band into the dressing-room!
The big boys have known all along that he was not a real country-jake; but when the trained mule begins, and shakes everybody off, just like the horse, and another country-jake gets up, and offers to bet that he can ride that mule, nobody can tell whether he is a real country-jake or not. This is always the last thing in the performance, and the boys have seen with heavy hearts many signs openly betokening the end which they knew was at hand. The actors have come out of the dressing-room door, some in their everyday clothes, and some with just overcoats on over their circus-dresses, and they lounge about near the band-stand watching the performance in the ring. Some of the people are already getting up to go out, and stand for this last act, and will not mind the shouts of "Down in front! Down there!" which the boys eagerly join in, to eke out their bliss a little longer by keeping away even the appearance of anything transitory in it. The country-jake comes stumbling awkwardly into the ring, but he is perfectly sober, and he boldly leaps astride the mule, which tries all its arts to shake him off, plunging, kicking, rearing. He sticks on, and everybody cheers him, and the owner of the mule begins to get mad and to make it do more things to shake the country-jake off. At last, with one convulsive spring, it flings him from its back, and dashes into the dressing-room, while the country-jake picks himself up and vanishes among the crowd.
A man mounted on a platform in the ring is imploring the ladies and gentlemen to keep their seats, and to buy tickets for the negro-minstrel entertainment which is to follow, but which is not included in the price of admission. The boys would like to stay, but they have not the money, and they go out clamoring over the performance, and trying to decide which was the best feat. As to which was the best actor, there is never any question; it is the clown, who showed by the way he turned a double somersault that he can do anything, and who chooses to be clown simply because he is too great a creature to enter into rivalry with the other actors.
There will be another performance in the evening, with real fights outside between the circus-men and the country-jakes, and perhaps some of the Basin rounders, but the boys do not expect to come; that would be too much. The boy's brother once stayed away in the afternoon, and went at night with one of the jour printers; but he was not able to report that the show was better than it was in the afternoon. He did not get home till nearly ten o'clock, though, and he saw the sides of the tent dropped before the people got out; that was a great thing; and what was greater yet, and reflected a kind of splendor on the boy at second hand, was that the jour printer and the clown turned out to be old friends. After the circus, the boy actually saw them standing near the centre-pole talking together; and the next day the jour showed the grease that had dripped on his coat from the candles. Otherwise the boy might have thought it was a dream, that some one he knew had talked on equal terms with the clown. The boys were always intending to stay up and see the circus go out of town, and they would have done so, but their mothers would not let them. This may have been one reason why none of them ever ran off with a circus.
As soon as a circus had been in town, the boys began to have circuses of their own, and to practise for them. Everywhere you could see boys upside down, walking on their hands or standing on them with their legs dangling over, or stayed against house walls. It was easy to stand on your head; one boy stood on his head so much that he had to have it shaved, in the brain fever that he got from standing on it; but that did not stop the other fellows. Another boy fell head downwards from a rail where he was skinning-the-cat, and nearly broke his neck, and made it so sore that it was stiff ever so long. Another boy, who was playing Samson, almost had his leg torn off by the fellows that were pulling at it with a hook; and he did have the leg of his pantaloons torn off. Nothing could stop the boys but time, or some other play coming in; and circuses lasted a good while. Some of the boys learned to turn hand-springs; anybody could turn cart-wheels; one fellow, across the river, could just run along and throw a somersault and light on his feet; lots of fellows could light on their backs; but if you had a spring-board, or shavings under a bank, like those by the turning-shop, you could practise for somersaults pretty safely.
All the time you were practising you were forming your circus company. The great trouble was not that any boy minded paying five or ten pins to come in, but that so many fellows wanted to belong there were hardly any left to form an audience. You could get girls, but even as spectators girls were a little _too_ despicable; they did not know anything; they had no sense; if a follow got hurt they cried. Then another thing was, where to have the circus. Of course it was simply hopeless to think of a tent, and a boy's circus was very glad to get a barn. The boy whose father owned the barn had to get it for the circus without his father knowing it; and just as likely as not his mother would hear the noise and come out and break the whole thing up while you were in the very middle of it. Then there were all sorts of anxieties and perplexities about the dress. You could do something by turning your roundabout inside out, and rolling your trousers up as far as they would go; but what a fellow wanted to make him a real circus actor was a long pair of white cotton stockings, and I never knew a fellow that got a pair; I heard of many a fellow who was said to have got a pair; but when you came down to the fact, they vanished like ghosts when you try to verify them. I believe the fellows always expected to get them out of a bureau-drawer or the clothes-line at home, but failed. In most other ways, a boy's circus was always a failure, like most other things boys undertake. They usually broke up under the strain of rivalry; everybody wanted to be the clown or ring-master; or else the boy they got the barn of behaved badly, and went into the house crying, and all the fellows had to run.
There were only two kinds of show known by that name in the Boy's Town: a Nigger Show, or a performance of burnt-cork minstrels; and an Animal Show, or a strolling menagerie; and the boys always meant a menagerie when they spoke of a show, unless they said just what sort of show. The only perfect joy on earth in the way of an entertainment, of course, was a circus, but after the circus the show came unquestionably next. It made a processional entry into the town almost as impressive as the circus's, and the boys went out to meet it beyond the corporation line in the same way. It always had two elephants, at least, and four or five camels, and sometimes there was a giraffe. These headed the procession, the elephants in the very front, with their keepers at their heads, and then the camels led by halters dangling from their sneering lips and contemptuous noses. After these began to come the show-wagons, with pictures on their sides, very flattered portraits of the wild beasts and birds inside; lions first, then tigers (never meaner than Royal Bengal ones, which the boys understood to be a superior breed), then leopards, then pumas and panthers; then bears, then jackals and hyenas; then bears and wolves; then kangaroos, musk-oxen, deer, and such harmless cattle; and then ostriches, emus, lyre-birds, birds-of-Paradise and all the rest. From time to time the boys ran back from the elephants and camels to get what good they could out of the scenes in which these hidden wonders were dramatized in acts of rapine or the chase, but they always came forward to the elephants and camels again. Even with them they had to endure a degree of denial, for although you could see most of the camels' figures, the elephants were so heavily draped that it was a kind of disappointment to look at them. The boys kept as close as they could, and came as near getting under the elephants' feet as the keepers would allow; but, after all, they were driven off a good deal and had to keep stealing back. They gave the elephants apples and bits of cracker and cake, and some tried to put tobacco into their trunks; though they knew very well that it was nearly certain death to do so; for any elephant that was deceived that way would recognize the boy that did it, and kill him the next time he came, if it was twenty years afterwards. The boys used to believe that the Miami bridge would break down under the elephants if they tried to cross it, and they would have liked to see it do it, but no one ever saw it, perhaps because the elephants always waded the river. Some boys had seen them wading it, and stopping to drink and squirt the water out of their trunks. If an elephant got a boy that had given him tobacco into the river, he would squirt water on him till he drowned him. Still, some boys always tried to give the elephants tobacco, just to see how they would act for the time being.
A show was not so much in favor as a circus, because there was so little performance in the ring. You could go round and look at the animals, mostly very sleepy in their cages, but you were not allowed to poke them through the bars, or anything; and when you took your seat there was nothing much till Herr Driesbach entered the lions' cage, and began to make them jump over his whip. It was some pleasure to see him put his head between the jaws of the great African King of Beasts, but the lion never did anything to him, and so the act wanted a true dramatic climax. The boys would really rather have seen a bare-back rider, like James Rivers, turn a back-somersault and light on his horse's crupper, any time, though they respected Herr Driesbach, too; they did not care much for a woman who once went into the lions' cage and made them jump round.
If you had the courage you could go up the ladder into the curtained tower on the elephant's back, and ride round the ring with some of the other fellows; but my boy at least never had the courage; and he never was of those who mounted the trick pony and were shaken off as soon as they got on. It seemed to be a good deal of fun, but he did not dare to risk it; and he had an obscure trouble of mind when, the last thing, four or five ponies were brought out with as many monkeys tied on their backs, and set to run a race round the ring. The monkeys always looked very miserable, and even the one who won the race, and rode round afterwards with an American flag in his hand and his cap very much cocked over his left eye, did not seem to cheer up any.
The boys had their own beliefs about the different animals, and one of these concerned the inappeasable ferocity of the zebra. I do not know why the zebra should have had this repute, for he certainly never did anything to deserve it; but, for the matter of that, he was like all the other animals. Bears were not much esteemed, but they would have been if they could have been really seen hugging anybody to death. It was always hoped that some of the fiercest animals would get away and have to be hunted down, and retaken after they had killed a lot of dogs. If the elephants, some of them, had gone crazy, it would have been something, for then they would have roamed up and down the turnpike smashing buggies and wagons, and had to be shot with the six-pound cannon that was used to celebrate the Fourth of July with.
Another thing that was against the show was that the animals were fed after it was out, and you could not see the tigers tearing their prey when the great lumps of beef were thrown them. There was somehow not so much chance of hooking into a show as a circus, because the seats did not go all round, and you could be seen under the cages as soon as you got in under the canvas. I never heard of a boy that hooked into a show; perhaps nobody ever tried.
A show had the same kind of smell as a circus, up to a certain point, and then its smell began to be different. Both smelt of tan-bark or saw-dust and trodden grass, and both smelt of lemonade and cigars; but after that a show had its own smell of animals. I have found in later life that this is a very offensive smell on a hot day; but I do not believe a boy ever thinks so; for him it is just a different smell from a circus smell. There were two other reasons why a show was not as much fun as a circus, and one was that it was thought instructive, and fellows went who were not allowed to go to circuses. But the great reason of all was that you could not have an animal show of your own as you could a circus. You could not get the animals; and no boy living could act a camel, or a Royal Bengal tiger, or an elephant so as to look the least like one.
Of course you could have negro shows, and the boys often had them; but they were not much fun, and you were always getting the black on your shirt-sleeves.
X.
HIGHDAYS AND HOLIDAYS.
THE greatest day of all in the Boy's Town was Christmas. In that part of the West the boys had never even heard of Thanksgiving, and their elders knew of it only as a festival of far-off New England. Christmas was the day that was kept in all churches and families, whether they were Methodists or Episcopalians, Baptists or Universalists, Catholics or Protestants; and among boys of whatever persuasion it was kept in a fashion that I suppose may have survived from the early pioneer times, when the means of expressing joy were few and primitive. On Christmas eve, before the church-bells began to ring in the day, the boys began to celebrate it with guns and pistols, with shooting-crackers and torpedoes; and they never stopped as long as their ammunition lasted. A fellow hardly ever had more than a bit to spend, and after he had paid ten cents for a pack of crackers, he had only two cents and a half for powder; and if he wanted his pleasure to last, he had to be careful. Of course he wanted his pleasure to last, but he would rather have had no pleasure at all than be careful, and most of the boys woke Christmas morning empty-handed, unless they had burst their pistols the night before; then they had a little powder left, and could go pretty well into the forenoon if they could find some other boy who had shot off his powder but had a whole pistol left. Lots of fellows' pistols got out of order without bursting, and that saved powder; but generally a fellow kept putting in bigger and bigger loads till his pistol blew to pieces. There were all sorts of pistols; but the commonest was one that the boys called a Christmas-crack; it was of brass, and when it burst the barrel curled up like a dandelion stem when you split it and put it in water. A Christmas-crack in that shape was a trophy; but of course the little boys did not have pistols; they had to put up with shooting-crackers, or maybe just torpedoes. Even then the big boys would get to fire them off on one pretext or another. Some fellows would hold a cracker in their hands till it exploded; nearly everybody had burned thumbs, and some of the boys had their faces blackened with powder. Now and then a fellow who was nearly grown up would set off a whole pack of crackers in a barrel; it seemed almost incredible to the little boys.
It was glorious, and I do not think any of the boys felt that there was anything out of keeping in their way of celebrating the day, for I do not think they knew why they were celebrating it, or, if they knew, they never thought. It was simply a holiday, and was to be treated like a holiday. After all, perhaps there are just as strange things done by grown people in honor of the loving and lowly Saviour of Men; but we will not enter upon that question. When they had burst their pistols or fired off their crackers, the boys sometimes huddled into the back part of the Catholic church and watched the service, awed by the dim altar lights, the rising smoke of incense, and the grimness of the sacristan, an old German, who stood near to keep order among them. They knew the fellows who were helping the priest; one of them was the boy who stood on his head till he had to have it shaved; they would have liked to mock him then and there for wearing a petticoat, and most of them had the bitterest scorn and hate for Catholics in their hearts; but they were afraid of the sacristan, and they behaved very well as long as they were in the church; but as soon as they got out they whooped and yelled, and stoned the sacristan when he ran after them.
My boy would have liked to do all that too, just to be with the crowd, but at home he had been taught to believe that Catholics were as good as anybody, and that you must respect everybody's religion. His father and the priest were friendly acquaintances, and in a dim way he knew that his father had sometimes taken the Catholics' part in his paper when the prejudice against foreigners ran high. He liked to go to the Catholic church, though he was afraid of the painted figure that hung full length on the wooden crucifix, with the blood-drops under the thorns on its forehead, and the red wound in its side. He was afraid of it as something both dead and alive; he could not keep his eyes away from the awful, beautiful, suffering face, and the body that seemed to twist in agony, and the hands and feet so cruelly nailed to the cross.
But he never connected the thought of that anguish with Christmas. His head was too full of St. Nicholas, who came down the chimney, and filled your stockings; the day belonged to St. Nicholas. The first thing when you woke you tried to catch everybody, and you caught a person if you said "Christmas Gift!" before he or she did; and then the person you caught had to give you a present. Nobody ever said "Merry Christmas!" as people do now; and I do not know where the custom of saying "Christmas Gift" came from. It seems more sordid and greedy than it really was; the pleasure was to see who could say it first; and the boys did not care for what they got if they beat, any more than they cared for what they won in fighting eggs at Easter.
At New-Year's the great thing was to sit up and watch the old year out; but the little boys could not have kept awake even if their mothers had let them. In some families, perhaps of Dutch origin, the day was kept instead of Christmas, but for most of the fellows it was a dull time. You had spent all your money at Christmas, and very likely burst your pistol, anyway. It was some consolation to be out of school, which did not keep on New-Year's; and if it was cold you could have fires on the ice; or, anyway, you could have fires on the river-bank, or down by the shore, where there was always plenty of drift-wood.
But New-Year's could not begin to compare with Easter. All the boys' mothers colored eggs for them at Easter; I do not believe there was a mother in the Boy's Town mean enough not to. By Easter Day, in that Southern region, the new grass was well started, and grass gave a beautiful yellow color to the eggs boiled with it. Onions colored them a soft, pale green, and logwood, black; but the most esteemed egg of all was a calico-egg. You got a piece of new calico from your mother, or maybe some of your aunts, and you got somebody (most likely your grandmother, if she was on a visit at the time) to sew an egg up in it; and when the egg was boiled it came out all over the pattern of the calico. My boy's brother once had a calico-egg that seemed to my boy a more beautiful piece of color than any Titian he has seen since; it was kept in a bureau-drawer till nobody could stand the smell. But most Easter eggs never outlasted Easter Day. As soon as the fellows were done breakfast they ran out of the house and began to fight eggs with the other fellows. They struck the little ends of the eggs together, and if your egg broke another fellow's egg, then you had a right to it. Sometimes an egg was so hard that it would break every other egg in the street; and generally when a little fellow lost his egg, he began to cry and went into the house. This did not prove him a cry-baby; it was allowable, like crying when you stumped your toe. I think this custom of fighting eggs came from the Pennsylvania Germans, to whom the Boy's Town probably owed its Protestant observance of Easter. There was nothing religious in the way the boys kept it, any more than there was in their way of keeping Christmas.
I do not think they distinguished between it and All-Fool's Day in character or dignity. About the best thing you could do then was to write April Fool on a piece of paper and pin it to a fellow's back, or maybe a girl's, if she was a big girl, and stuck-up, or anything. I do not suppose there is a boy now living who is silly enough to play this trick on anybody, or mean enough to fill an old hat with rocks and brickbats, and dare a fellow to kick it; but in the Boy's Town there were some boys who did this; and then the fellow had to kick the hat, or else come under the shame of having taken a dare. Most of the April-foolings were harmless enough, like saying, "Oh, see that flock of wild-geese flying over!" and "What have you got on the back of your coat!" and holloing "April Fool!" as soon as the person did it. Sometimes a crowd of boys got a bit with a hole in it, and tied a string in it, and laid it on the sidewalk, and then hid in a cellar, and when anybody stooped to pick it up, they pulled it in. That was the greatest fun, especially if the person was stingy; but the difficulty was to get the bit, whether it had a hole in it or not.
From the first of April till the first of May was a long stretch of days, and you never heard any one talk about a May Party till April Fool was over. Then there always began to be talk of a May Party, and who was going to be invited. It was the big girls that always intended to have it, and it was understood at once who was going to be the Queen. At least the boys had no question, for there was one girl in every school whom all the boys felt to be the most beautiful; but probably there was a good deal of rivalry and heart-burning among the girls themselves. Very likely it was this that kept a May Party from hardly ever coming to anything but the talk. Besides the Queen, there were certain little girls who were to be Lambs; I think there were Maids of Honor, too; but I am not sure. The Lambs had to keep very close to the Queen's person, and to wait upon her; and there were boys who had to hold the tassels of the banners which the big boys carried. These boys had to wear white pantaloons, and shoes and stockings, and very likely gloves, and to suffer the jeers of the other fellows who were not in the procession. The May Party was a girl's affair altogether, though the boys were expected to help; and so there were distinctions made that the boys never dreamed of in their rude republic, where one fellow was as good as another, and the lowest-down boy in town could make himself master if he was bold and strong enough. The boys did not understand those distinctions, and nothing of them remained in their minds after the moment; but the girls understood them, and probably they were taught at home to feel the difference between themselves and other girls, and to believe themselves of finer clay. At any rate, the May Party was apt to be poisoned at its source by questions of class; and I think it might have been in the talk about precedence, and who should be what, that my boy first heard that such and such a girl's father was a mechanic, and that it was somehow dishonorable to be a mechanic. He did not know why, and he has never since known why, but the girls then knew why, and the women seem to know now. He was asked to be one of the boys who held the banner-tassels, and he felt this a great compliment somehow, though he was so young that he had afterwards only the vaguest remembrance of marching in the procession, and going to a raw and chilly grove somewhere, and having untimely lemonade and cake. Yet these might have been the associations of some wholly different occasion.
No aristocratic reserves marred the glory of Fourth of July. My boy was quite a well-grown boy before he noticed that there were ever any clouds in the sky except when it was going to rain. At all other times, especially in summer, it seemed to him that the sky was perfectly blue, from horizon to horizon; and it certainly was so on the Fourth of July. He usually got up pretty early, and began firing off torpedoes and shooting-crackers, just as at Christmas. Everybody in town had been wakened by the salutes fired from the six-pounder on the river-bank, and by the noise of guns and pistols; and right after breakfast you heard that the Butler Guards were out, and you ran up to the court-house yard with the other fellows to see if it was true. It was not true, just yet, perhaps, but it came true during the forenoon, and in the meantime the court-house yard was a scene of festive preparation. There was going to be an oration and a public dinner, and they were already setting the tables under the locust-trees. There may have been some charge for this dinner, but the boys never knew of that, or had any question of the bounty that seemed free as the air of the summer day.
High Street was thronged with people, mostly country-jakes who had come to town with their wagons and buggies for the celebration. The young fellows and their girls were walking along hand in hand, eating gingerbread, and here and there a farmer had already begun his spree, and was whooping up and down the sidewalk unmolested by authority. The boys did not think it at all out of the way for him to be in that state; they took it as they took the preparations for the public dinner, and no sense of the shame and sorrow it meant penetrated their tough ignorance of life. He interested them because, after the regular town drunkards, he was a novelty; but, otherwise, he did not move them. By and by they would see him taken charge of by his friends and more or less brought under control; though if you had the time to follow him up you could see him wanting to fight his friends and trying to get away from them. Whiskey was freely made and sold and drunk in that time and that region; but it must not be imagined that there was no struggle against intemperance. The boys did not know it, but there was a very strenuous fight in the community against the drunkenness that was so frequent; and there were perhaps more people who were wholly abstinent then than there are now. The forces of good and evil were more openly arrayed against each other among people whose passions were strong and still somewhat primitive; and those who touched not, tasted not, handled not, far outnumbered those who looked upon the wine when it was red. The pity for the boys was that they saw the drunkards every day, and the temperance men only now and then; and out of the group of boys who were my boy's friends, many kindly fellows came to know how strong drink could rage, how it could bite like the serpent, and sting like an adder.
But the temperance men made a show on the Fourth of July as well as the drunkards, and the Sons of Temperance walked in the procession with the Masons and the Odd-Fellows. Sometimes they got hold of a whole Fourth, and then there was nothing but a temperance picnic in the Sycamore Grove, which the boys took part in as Sunday-school scholars. It was not gay; there was no good reason why it should leave the boys with the feeling of having been cheated out of their holiday, but it did. A boy's Fourth of July seemed to end about four o'clock, anyhow. After that, he began to feel gloomy, no matter what sort of a time he had. That was the way he felt after almost any holiday.
Market-day was a highday in the Boy's Town, and it would be hard to say whether it was more so in summer than in winter. In summer, the market opened about four or five o'clock in the morning, and by this hour my boy's father was off twice a week with his market-basket on his arm. All the people did their marketing in the same way; but it was a surprise for my boy, when he became old enough to go once with his father, to find the other boys' fathers at market too. He held on by his father's hand, and ran by his side past the lines of wagons that stretched sometimes from the bridge to the court-house, in the dim morning light. The market-house, where the German butchers in their white aprons were standing behind their meat-blocks, was lit up with candles in sconces, that shone upon festoons of sausage and cuts of steak dangling from the hooks behind them; but without, all was in a vague obscurity, broken only by the lanterns in the farmers' wagons. There was a market-master, who rang a bell to open the market, and if anybody bought or sold anything before the tap of that bell, he would be fined. People would walk along the line of wagons, where the butter and eggs, apples and peaches and melons, were piled up inside near the tail-boards, and stop where they saw something they wanted, and stand near so as to lay hands on it the moment the bell rang. My boy remembered stopping that morning by the wagon of some nice old Quaker ladies, who used to come to his house, and whom his father stood chatting with till the bell rang. They probably had an understanding with him about the rolls of fragrant butter which he instantly lifted into his basket. But if you came long after the bell rang, you had to take what you could get.
There was a smell of cantaloupes in the air, along the line of wagons, that morning, and so it must have been towards the end of the summer. After the nights began to lengthen and to be too cold for the farmers to sleep in their wagons, as they did in summer on the market eves, the market time was changed to midday. Then it was fun to count the wagons on both sides of the street clear to where they frayed off into wood-wagons, and to see the great heaps of apples and cabbages, and potatoes and turnips, and all the other fruits and vegetables which abounded in that fertile country. There was a great variety of poultry for sale, and from time to time the air would be startled with the clamor of fowls transferred from the coops where they had been softly crr-crring in soliloquy to the hand of a purchaser who walked off with them and patiently waited for their well-grounded alarm to die away. All the time the market-master was making his rounds; and if he saw a pound roll of butter that he thought was under weight, he would weigh it with his steelyards, and if it was too light he would seize it. My boy once saw a confiscation of this sort with such terror as he would now, perhaps, witness an execution.
XI.
MUSTERS AND ELECTIONS.
THE Butler Guards were the finest military company in the world. I do not believe there was a fellow in the Boy's Town who ever even tried to imagine a more splendid body of troops: when they talked of them, as they did a great deal, it was simply to revel in the recognition of their perfection. I forget just what their uniform was, but there were white pantaloons in it, and a tuft of white-and-red cockerel plumes that almost covered the front of the hat, and swayed when the soldier walked, and blew in the wind. I think the coat was gray, and the skirts were buttoned back with buff, but I will not be sure of this; and somehow I cannot say how the officers differed from the privates in dress; it was impossible for them to be more magnificent. They walked backwards in front of the platoons, with their swords drawn, and held in their white-gloved hands at hilt and point, and kept holloing, "Shoulder-r-r--arms! Carry--arms! Present--arms!" and then faced round, and walked a few steps forward, till they could think of something else to make the soldiers do.
Every boy intended to belong to the Butler Guards when he grew up; and he would have given anything to be the drummer or the marker. These were both boys, and they were just as much dressed up as the Guards themselves, only they had caps instead of hats with plumes. It was strange that the other fellows somehow did not know who these boys were; but they never knew, or at least my boy never knew. They thought more of the marker than of the drummer; for the marker carried a little flag, and when the officers holloed out, "By the left flank--left! Wheel!" he set his flag against his shoulder, and stood marking time with his feet till the soldiers all got by him, and then he ran up to the front rank, with the flag fluttering behind him. The fellows used to wonder how he got to be marker, and to plan how they could get to be markers in other companies, if not in the Butler Guards. There were other companies that used to come to town on the Fourth of July and Muster Day, from smaller places round about; and some of them had richer uniforms: one company had blue coats with gold epaulets, and gold braid going down in loops on the sides of their legs; all the soldiers, of course, had braid straight down the outer seams of their pantaloons. One Muster Day, a captain of one of the country companies came home with my boy's father to dinner; he was in full uniform, and he put his plumed helmet down on the entry table just like any other hat.
There was a company of Germans, or Dutchmen, as the boys always called them; and the boys believed that they each had hay in his right shoe, and straw in his left, because a Dutchman was too dumb, as the boys said for stupid, to know his feet apart any other way; and that the Dutch officers had to call out to the men when they were marching, "Up mit de hay-foot, down mit de straw-foot--_links_, _links_, _links_!" (Left, left, left!) But the boys honored even these imperfect intelligences so much in their quality of soldiers that they would any of them have been proud to be marker in the Dutch company; and they followed the Dutchmen round in their march as fondly as any other body of troops. Of course, school let out when there was a regular muster, and the boys gave the whole day to it; but I do not know just when the Muster Day came. They fired the cannon a good deal on the river-bank, and they must have camped somewhere near the town, though no recollection of tents remained in my boy's mind. He believed with the rest of the boys that the right way to fire the cannon was to get it so hot you need not touch it off, but just keep your thumb on the touch-hole, and take it away when you wanted the cannon to go off. Once he saw the soldiers ram the piece full of dog-fennel on top of the usual charge, and then he expected the cannon to burst. But it only roared away as usual.
The boys had their own ideas of what that cannon could do if aptly fired into a force of British, or Bridish, as they called them. They wished there could be a war with England, just to see; and their national feeling was kept hot by the presence of veterans of the War of 1812 at all the celebrations. One of the boys had a grandfather who had been in the Revolutionary War, and when he died the Butler Guards fired a salute over his grave. It was secret sorrow and sometimes open shame to my boy that his grandfather should be an Englishman, and that even his father should have been a year old when he came to this country; but on his mother's side he could boast a grandfather and a great-grandfather who had taken part, however briefly or obscurely, in both the wars against Great Britain. He hated just as much as any of the boys, or perhaps more, to be the Bridish when they were playing war, and he longed as truly as any of them to march against the hereditary, or half-hereditary, enemy.
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A Boy's TownChapter I: SOMETIMES wonder how much these have changed since my boy's time. Of (2)
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