Chapter VII

_THE BUILDING OF THE TEMPLE._
1 KINGS V.–VIII. 2 CHRON. II.–VII. B.C. 1012–1005.

MINDFUL of the repeated instructions of his father, Solomon no sooner received the congratulations of Hiram, king of Tyre, upon his coming to the throne, than he sent to that monarch requesting that he would let him have Sidonian artisans, and a supply of cedar wood from the forests of Lebanon, for the construction of the Temple. Hiram responded with alacrity to the request, and a regular treaty was entered into between the two kings. Solomon bound himself to send yearly 20,000 cors[318] of wheat, and 20 cors of oil to the Phœnicians, while Hiram undertook to float cedar trees and fir-trees to Joppa, and to send a number of skilled artificers to Jerusalem. For the purpose of felling the timber, a levy of 30,000 Israelites was made, who were placed under Adoniram; 10,000 were employed at a time, and relieved each other every month, spending a month in the mountains of Lebanon, and the other two months at their own homes (1 K. v. 13, 14). Besides these, 70,000 were employed as porters, and 80,000 as hewers in the various quarries. These latter were bondslaves, remnants of the Canaanites, who had not been expelled from the land. Under the eye of Tyrian master-builders, they hewed, and squared, and bevelled the stupendous blocks, some measuring even 17 and 18 feet, for the foundation of the sacred edifice.

The site, which had been already selected by David, was the eminence of Moriah, on the east of the city, rendered sacred at once as the spot where Abraham had offered up Isaac, and where the plague had been stayed during the last reign[319]. “Its rugged top was levelled with immense labour; its sides, which to the east and south were precipitous, were faced with a wall of stone, built up perpendicular from the bottom of the valley, so as to appear to those who looked down, of most terrific height; a work of prodigious skill and labour, as the immense stones were strongly mortised together and wedged into the rock.”

On this site, after 3 years of preparation, in the 4th year of Solomon’s reign, and the 480th after the departure from Egypt, the foundations were laid. No sound of hammer or axe, or any tool of iron, was heard as the structure rose (1 K. vi. 7). Every beam already cut and squared, every stone already hewn and bevelled, was laid silently in its appointed site,

_Like some tall palm the noiseless fabric sprung_[320].

Within a quadrangle formed by a solid wall was an open court, afterwards known as the _Court of the Gentiles_. Within this, surrounded by another wall and on a higher[321] level, was the _Court of the Israelites_, and within this, and on a still higher level, the _Court of the Priests_. The Temple itself was built on the model of the ancient Tabernacle, but of more costly and durable materials, and like it consisted of the Porch, the Holy Place, and the Holy of Holies[322].

(1) The _Porch_ or Hall, which faced the East, was 10 cubits deep from E. to W., by 20 in width from N. to S., and 30 cubits high[323]. Either within, or, as some think, on either side of it, rose two brazen Pillars, the one called JACHIN (_durability_), the other BOAZ (_strength_), their capitals ornamented with network, chainwork, and pomegranates. (2) _The Holy Place_, the dimensions of which were exactly double those in the Tabernacle[324], was 40 cubits long, by 20 wide, and 30 high. Its walls were of hewn stone, wainscotted with cedar and overlaid with gold[325], and adorned with beautiful carvings representing cherubim, fruit, and flowers. It was entered by folding doors, similarly overlaid with gold and richly embossed. The floor was of cedar, boarded over with planks of fir or cypress; the ceiling was of fir, but both, as indeed every part, overlaid with gold in the richest profusion. In the Holy Place, as in the Tabernacle, stood the golden Altar of Incense, the Table of Shew-bread, and the Candlesticks of pure gold, five on the right, and five on the left. (3) A rich veil of the brightest colours separated the Holy Place from _the Holy of Holies_, which was a perfect cube of 20 cubits. Here was the original Ark overshadowed by two colossal Cherubim of olive wood overlaid with gold, 10 cubits in height. These stood at each end, N. and S., and faced each other, each having two wings expanded, so that one wing of each touched over the Ark, and the other touched the wall. Outside the Holy Place stood a great Tank or “Sea” of molten brass, 10 cubits in diameter, 30 round, 5 high, and capable of holding 2000 baths. It was supported on 12 oxen, three turned each way, and its rim was ornamented with blossoms. Besides this there were 10 Lavers, for the purpose of ablutions, which stood on moveable bases of brass; each side of these was formed in three panels, and adorned with figures of oxen, lions, and cherubim. The great Brazen Altar of Burnt-sacrifice, 20 cubits long and 10 high, stood on the exact site of the threshing-floor of Araunah.

At length, by the 7th month in the 11th year of Solomon’s reign, the work was completed, and the king invited the chiefs of the different tribes, all the notables of the realm, as also the entire priestly and Levitical body[326], to the solemn dedication. He himself took his seat on a raised throne of brass; the sacrificers stood before the Altar of Burnt-offering, surrounded by the choir arrayed in white robes, and playing on cymbals, psalteries, and harps; while the assembled nation crowded the courts without. Countless sheep and oxen were first laid on the brazen altar. Then from under the covering, where David had placed it, the priests solemnly brought the Ark of the Covenant to the folding-doors of the Temple. These were opened, and then past the Table of Shew-bread, and the golden Candlesticks, and the Altar of Incense, it was conveyed through the Veil to its appointed place, and the Cherubim spread over it their wings, and “received it, as it were, under their protection.” At this moment the choir lifted up their voices _with the trumpets and cymbals, and instruments of music, and made one sound to be heard in praising and thanking the Lord[327], whose mercy endureth for ever_, and simultaneously the Temple was filled with a cloud (1 K. viii. 10, 11), the “Glory” of the Lord descended, and Jehovah took possession of His new abode. Thereupon the king, rising on his brazen throne, and kneeling down upon his knees, spread forth his hands toward heaven, and offered up a solemn and sublime prayer. As he concluded with the petition, _Arise, O Lord God, into Thy resting-place, Thou and the Ark of Thy strength_, fire flashed forth from the “Glory” already filling the Temple, and consumed the burnt-offerings and the sacrifices (2 Chr. vii. 3), while the priests stood without, blinded with the excess of splendour, and the people bowing with their faces to the ground, worshipped and praised the Lord. The ceremony of dedication lasted seven days, and was succeeded by the Feast of Tabernacles, which was continued for two weeks, or twice the usual time[328]. During it, upwards of 22,000 oxen and 120,000 sheep were partly offered in sacrifice, and partly made the materials of a great sacrificial feast, from which, on the 23rd day of the 7th month, the king sent the people away, _glad and merry in heart for the goodness that the Lord had shewed unto David, and to Solomon, and to Israel His people_ (2 Chr. vii. 10).