Chapter III: Part 3

The king, and the men-at-arms, and nobles of the country were all Gentiles formerly, and now they are Moors, since the Moors conquered the country in war, and hold the Gentiles subject to them, and molest them and treat them ill. There are three qualities of these Gentiles, that is to say, some are called Razbutes, and they, in the time that their king was a Gentile, were knights, the defenders of the kingdom, and governors of the country; they used to carry on war, and even now there remain some towns of them in the mountains, which have never chosen to pay obedience to the Moors, but, on the contrary, make war upon them; and the King of Cambaya is not sufficiently powerful to destroy them or subject them. They are very good knights and great archers, and they have many other kinds of arms with which they defend themselves from the Moors, without owning any king or lord to govern them. The others are called Banians, and are merchants and traders. These live amongst the Moors, and trade with them in their goods. They are men who do not eat meat nor fish, nor anything that has life; neither do they kill anything, nor like to see it killed, because their idolatry forbids it them; and they observe this to such an extreme that it is something marvellous. For it often happens that the Moors bring them some worms or little birds alive, saying they intend to kill them in their presence; and they ransom them, and buy them to set them flying, and save their lives for more money than they are worth. And in the same way, if the governor of the country has got a man to be executed, these Banians unite together and buy him from the officers of justice, that he may not die; and frequently they sell him to them. And in the same manner the Moors who beg for alms, when they want alms from these people, take great stones and strike themselves with them on the shoulders and the breast, and on their stomachs, as if they were going to kill themselves with them, and they receive alms not to do it, and to go away in peace. And others bring knives and stab themselves in the arms and legs before them, in order to extract alms; and others come to their doors to decapitate rats and snakes and other reptiles, and they give them money not to do it, so that they are very ill-treated by the Moors. If these people meet with a band of ants in the road, they hasten out of the road, and go and look for a place to pass without treading upon them. They likewise sup in the daytime because they do not light candles at night, in order that the mosquitoes and other insects may not come and die in the flame; and if of necessity they must have a candle, they keep them in lanterns of paper, or of stuff dipped in gum, so that no living thing can get there to suffer. If these people have lice they do not kill them, and if they worry them very much, they send to fetch some men whom they have amongst them, also Gentiles, whom they esteem of holy lives, like hermits, and who live in much abstinence for the love of their idols, and these people pick out their insects, and all those that they extract they put in their own heads, and they nourish them on themselves and on their flesh for the service of their idols. And so this law of not killing anything is held in great observance. On the other hand, they are great usurers and falsifiers of weights and measures, and merchandise, and coin; and liars and cheats. These Gentiles are brown people, well built and of good proportions, smart in their dress, and delicate and temperate in their food. Their victuals are milk, butter, sugar, rice, preserves of many kinds, many fruits, bread, vegetables, and field herbs; they all have gardens and orchards wherever they live, and many pools of water where they bathe twice every day, both men and women; and having ended their washing, they hold the belief that they are pardoned for all the sins which they have committed up to that time. They wear the hair very long like the women in Spain, and they wear it gathered on the top of the head, and made into a band which is much adorned, and upon this a cap to fasten it; and they always wear many flowers stuck into their hair, and sweet smelling things. They also anoint themselves with white sandal mixed with saffron and other scents; they are much given to fall in love. They go bare, only covering themselves from the waist downwards with very rich silk stuffs; they wear embroidered shoes of very good leather, well worked, and some short silk skirts, and other short ones of cotton, with which they cover their bodies. They do not carry arms, only some small knives garnished with gold and silver, for two reasons: one because they are persons who make little use of arms, the other because the Moors forbid it to them. They use many ear-rings of gold and jewellery in the ears, and many rings, and belts of gold and jewellery upon the cloths with which they gird themselves. The women of these Gentiles have very pretty, delicate faces, and well made bodies, a little dark. Their dress is silk stuff like their husbands' as far as the feet, and jackets[125] with narrow sleeves of silk stuff, open at the shoulders, and other silk cloths with which they cover themselves in the manner of morisco almalafas; their heads bare, the hair gathered up upon the head; they wear thick ankle rings of gold and silver on the legs, and rings on their toes, and large coral beads on their arms, with beads of gold filigree, and gold and silver bracelets; and round their necks, necklaces of gold and jewellery, fitting closely; they have large holes pierced in their ears, and in them rings of gold or silver large enough for an egg to pass through them. They are modest women, and when they go out of their houses they are much covered up with their wraps over their heads. The other set of people are called Bramans, and are priests and the persons who administer and direct the idolatry; they have very large houses of prayer, some of them with revenues, others are maintained by alms. In these they keep many idols: some of stone, some of wood, and other of copper. In these houses and monasteries they always perform many ceremonies to their gods; they make feasts for them magnificently, with instruments and songs, and with many lights of oil, and they have bells in our fashion. These Bramans have got images which represent the Holy Trinity: they pay much honour to the number three, and in trine make their adoration to God, whom they confess to be the true God, Creator, and Maker of all things, which are three things in one sole person; and they say that there are many other gods governed by him, in which they also believe. These Bramans, wherever they find our churches, enter willingly into them, and adore our images; and they always ask for Santa Maria, our Lady, like men who have some knowledge of her. And as they see our manner of honouring the churches, they say that there is no great difference between them and us. These Bramans go bare from the waist upwards; they wear upon their shoulder a thread of three threads, which is a sign by which they are known to be Bramans. They are men who also do not eat anything which receives death, nor do they kill anything. They hold it to be a great ceremony to wash their bodies, and say that they wash on that account. These Bramans, and also the Banians, marry in our fashion, with one woman only, and only once. They make great feasts at their weddings, which last many days, and there are many people assembled at these very well dressed and decked out. These festivities are magnificent. For the most part they are married when very young, both men and women, and on the day of the betrothal, and of the wedding, the couple are both of them seated on a platform,[126] very much bedizened with gold and jewellery and precious stones, and in front of them is a small table with an idol covered with flowers, and many lighted oil lamps all round it; and both of them have to remain there with their eyes fixed on that idol from the morning until the evening, without eating or drinking, or speaking to anybody during that time. The people make great rejoicings over them with their instruments and songs and dances; they let off many cannons, rockets and other fireworks to divert themselves. And if the husband dies the woman does not marry again, and so also does the husband should the wife die. And the children are his rightful heirs; and Bramans must be sons of Bramans, amongst whom there are some of a lower rank who serve as messengers and travellers, and they go in security to all parts without any one vexing them in any way. Even if there should be war or thieves, they always pass safely. These are called _pater_.

OF THE KING AND THE LORDS OF GUZARAT, WHICH IS OF THE KINGDOM OF CAMBAY.

The King of Guzarat is a great lord, both in revenue and people, and extensive and rich territory. He is a Moor, as also are his men-at-arms, as has been said. He has a large court of many knights, and he is the lord of many horses and elephants, which are brought for sale to this kingdom from the country of Malabar and Ceylon. And with the horses and elephants he makes war upon the Gentiles of the kingdom of Guzarat who do not pay obedience to him, and upon some other kings with whom at times he is at war. And they make wooden castles on the top of the elephants, which hold four men, who carry bows and guns, and other weapons, and fight thence with the enemy. And the elephants are so well trained, that they know how to take part in the battle, and with their tusks wound the men and horses so severely, that in a very short time they put any array into confusion. But they are so timid, and subject to pain when wounded, that they take to flight at once, and put one another into confusion, and rout their own side. This king has four or five hundred of these at his residence, very large and fine. They buy them for one thousand five hundred ducats each, at the seaports where the Malabars bring them for sale. And they make war much with the horses bred in the country, for it has a wonderful quantity; and the Moors and Gentiles of this kingdom are bold riders, ride small saddles,[127] and use whips. They carry very thick round shields, edged with silk, and two swords each man, a dagger, and a Turkish bow, with very good arrows; and some carry steel maces, and many of them coats of mail, and others tunics quilted with cotton. And the horses have housings and steel head pieces, and so they fight very well and are light in their movements; and they are so supple in their saddles that they can play on horseback at the choga[128] or at any other game. They have amongst them the game of the jerid, as in Spain. These Moors are white, and of many countries: both Turks and Mamelukes, Arabs, Persians, Khorasanys, Turkomans, and from the great kingdom of Dily, and others born in the country itself. These people come together there on account of the country being very rich, and well supplied; and the king gives good pay and rations, and regularly paid. These people are very well dressed, with very rich stuffs of gold, silk, cotton, and goats' wool, and all wear caps on their heads, and their clothes long, such as morisco shirts and drawers, and leggings to the knee of good thick leather, worked with gold knots and embroidery; and their swords are borne in their girdles, or in the hands of their pages. They are richly ornamented with gold and silver. Their women are very white and pretty, also very richly decked out. They may marry as many as they like and are able to maintain, to honour the sect of Mahomed; and so there are many of them who have three or four or five wives, and of all of them they have sons and daughters. And these Moors of Cambay speak many languages, that is to say, Arabic, Persian, Turkish,[129] and Guzaraty. They eat wheaten bread, rice, meat of all kinds, leaving aside pork, which is against their law. They are luxurious people, who live well and spend much money. They always go with their heads shaved, and the women with very fine hair. When they go out of their houses, they go on horses, or in cars, and so covered up that nobody can see them. They are very jealous men, and can unmarry themselves when they please, on paying to the wife a certain sum of money (which is promised when they marry them), if at any time they repent of it; and the women have also the same liberty.

This King of Cambay has been king since a short time only, and his father was called Sultan Mahomed, who was brought up from a child and nourished with poison, for his father desired that he should so be brought up in order that it should not be possible to kill him with poison; for the Moorish kings of these parts often have one another killed by poison. And this king began to eat it in such a small quantity that it could not do him any harm, and from that he went on increasing this kind of food in such manner that he could eat a great quantity of it; for which cause he became so poisonous that if a fly settled on his hand it swelled and immediately fell dead. And many wives with whom he slept died at once of his poison, which he was unable to leave off eating, for he feared if he did not use it, to die soon after; as we see by experience with the opium which the Indians eat, for if they leave off eating it they die immediately, that is, if they begin as children to eat it in such a small quantity that it can do them no harm, for some length of time, and then increasing the quantity by degrees until they remain accustomed to it. This anfion is cold in the fourth degree, and on account of being so cold it kills. We call it opio, and the women of India when they wish to kill themselves in any case of dishonour or of despair, eat it with oil of sesame, and so die sleeping without feeling death.

CITY OF CHAMPAVER.[130]

This King possesses great cities in his kingdom, and especially the city of Champaver, where he resides continually, with all his court. This city is to the north of Guzerat, eighty leagues inland. It is a very fertile country: of abundant provisions, wheat, barley, millet, rice, peas and other vegetables, and many cows, sheep, goats, and plenty of fruit, so that it is very full of all things; and it has in its neighbourhood many hunting grounds, and deer and other animals, and winged game. And this country possesses dogs and falcons for the chase, and tame leopards for hunting all sorts of game. And the King for his pastime keeps many animals of all kinds, which they send to find and bring up. This King sent a Ganda[131] to the King of Portugal, because they told him that he would be pleased to see her.

ANDAVAT.

Leaving this city and going further inland there is another city called Andavat, which is larger than the said city of Champaver, and it is very rich, and well supplied. The former kings used always to reside in this city. These towns are walled, and embellished with good streets and squares, and houses of stone and whitewash, with roofs in our fashion; and they have large courts, and much water in wells and pools. They make use of horses, donkeys, mules, camels and carts, and have fine rivers, with plenty of fresh water fish, and many orchards and gardens. There are also in this kingdom, inland, many cities, towns and villages, in which the king keeps his governors and collectors of his revenue. If these commit a fault he summons them, and after having heard them he bids them drink a cup of poison, with which anyone dies immediately; and in this way he chastises them, so that they are in great fear of him.

PATEMXI.

The places which this king has on the sea coast are these. Firstly, leaving the kingdom of Ulcinde for India at a distance of thirty-seven leagues, is a river, on the shore of which there is a great city called Patemxi, a good seaport, very rich, and of great trade. In this city many silk stuffs are made, coloured with much embroidery, which are used over the whole of India, Malacca, Bengal, and also many cotton stuffs. To this port come many Indian ships laden with cocoa nuts, sugar of palms which they call xagara[132], and from there they carry away a great quantity of cloth and much cotton, horses, wheat, and vegetables, by which much money is made. Their voyage, with the delays, is of four months.

SURATIMANGALOR.

Passing by this city, further on the coast to the east and south, at fifteen leagues distance, there is another town of commerce, which has a very good port, and is called Suratimangalor, where also many ships from Malabar touch, for horses, wheat, rice, cotton cloths, vegetables and other goods which are of use in India. And they bring cocoa nuts, hurraca[133] (which is something to drink), emery, beeswax, cardamums, and all sorts of spices, in which trade and voyage great profit is made in a short time.

DUY.

Fifty leagues further along the coast, towards the south, there is a promontory, and joining close to it is a small island, which contains a very large and fine town, which the Malabars call Diuixa[134], and the Moors of the country call it Diu. It has a very good harbour, and is a port of much trade in merchandise, and of much shipping from Malabar, Baticala, Goa Dabul and Cheul; and the people of Diu sail to Aden, Mekkah, Zeyla, Barbara, Magadoxo, Brava, Melinde, Mombaza, Xer[135], Ormuz, and all parts of the kingdom. And the Malabars bring hither rice, cocoa nuts, jagara, wax, emery, iron, and sugar from Baticala, and all the spices that can be got in India and Malacca; and from Chaul and Dabul they bring a large quantity of cotton stuffs, which they call _beyranies_, and caps for women, which are carried from this place to Arabia and Persia. And they load at this port for the return voyage cotton cloths of the country and silk stuffs, horses, wheat, vegetables, sesame, cotton, oil of sesame, and opium, both that which comes there from Aden, and that which is made in the kingdom of Cambay, which is not so fine as that of Aden; and they export many coarse camlets and silk stuffs made in this kingdom of Cambay, and thick carpets,[136] taffeta, scarlet cloth, and of other colours. They also export the spices and things brought to them from India, by the people of the country, to Aden, Ormuz, and all parts of Arabia and Persia, so that this town is the chief emporium of trade which exists in all these parts. This town gives such a large sum of money as revenue to the king, for the loading and unloading of such rich goods, that it is a subject of marvel and amazement; for they also bring to it from Mekkah much coral, copper, quicksilver, vermillion, lead, alum, madder, rose-water, saffron, and much gold and silver coined and uncoined. The king keeps a Moorish governor in this place called Melquiaz; an old man, and a very good gentleman, discreet, industrious, and of great information, who lives with great order and regularity in all his affairs. He makes much artillery, and has many rowing barges, very well arranged, small and very light, which are called Talayas.[137] He has had constructed in the port a very strong and fine bulwark, in which he has very good artillery, with many lombards,[138] and he always keeps with him many men-at-arms, to whom he pays very good appointments. They are very well armed. He is always on his guard, and is very apprehensive of the power of the King of Portugal.[139] He shows great honour and attention to the ships and people of Portugal who come to his port. The people of his country are kept in very good order, and governed with much justice and good treatment; he dispenses many favours and presents to voyagers and strangers in his country.

A large fleet of the Great Sultan[140] of sailing ships and row galleys arrived at this port, well equipped, with large crews and a good armament; its captain was Emir Hussein. He came to reinforce himself in this port with the assistance of the king of Cambay and the before-mentioned governor Meliquiaz, and from thence to go to Calicut, to fight with the Portuguese, and turn them out of India. He was for some time in the port making many preparations, and the Portuguese fleet came there to seek for them, of which Don Francisco de Almeyda, viceroy of India, was the captain major. And the Moors put out to sea to meet them, and the two fleets fought in the entrance of this roadstead vigorously, and many people were killed and wounded on both sides; and at the end the Moors were beaten and captured with great slaughter, and the Portuguese took their ships and galleys, with all their arms and heavy artillery. They captured there many Moors, and the said Emir Hussein escaped, and left his fleet to suffer as has been told; and when Meliquiaz, who assisted and favoured them with his guard-boats and forces, saw the havoc, he at once sent messengers to the before-mentioned viceroy to seek peace of him, and he sent many provisions and refreshments and other presents as a sign of peace.[141]

GOGARI.

Further on after this the coast begins to make a bend into Cambay towards the north, in which bend are several seaports of the same king, and towns of great trade. One of these is Guogari, at a distance of twenty-five leagues (from Diu), which is a very large town and a good port, where they always load many ships from Malabar and other parts of India; and many other ships bound for Mekkah and Aden. At this place all sorts of merchandise are dealt in, as at Diu.

BARBESY.

Another is called Barbesy, a seaport twelve leagues further on to the north, in which stretch of coast are several seaports of the King of Cambay. All sorts of goods are traded in for all parts, and the dues upon them produce very much to the king, who has in each of these two places his custom houses, and all are well supplied with provisions.

BUENDARI.

Further on, to north-west by north, there is another place in the mouth of a small river which is called Guendari, twenty leagues distant from Barbesy. And it is a very good town, a seaport of the same trade, because further up that river is the great city of Cambay. There arrived there many zambucos,[142] which are small vessels of the Malabar country, with areca (nuts), spices, wax, sugar, cardamums, emery, ivory, and elephants:[143] and these goods are sold there very well. And from there they carry away cotton, sesame, thread, wheat, peas, horses, alaquequas, and many other goods. The navigation of these places is very dangerous, especially for ships with keels which draw much water, because in this gulf which the coast here makes, the ebb and flow is so great, that in a very short space of time the sea leaves uncovered four or five leagues of dry land, and in some places less; and it is expedient for those who go in there to take country pilots, because, when the tide runs down, they may know how to remain in pools of deep water[144] such as there are there, and sometimes they make mistakes and remain upon rocks, where they are lost.

CITY OF CAMBAY.

Entering this river of Guendari, to the north-east is the great city of Cambay, inhabited by Moors and Gentiles. It is a very large city of handsome houses of stone and whitewash, very lofty, with windows, and covered with roofs in the Spanish fashion; it has very good streets and squares, and is situated in a rich, fertile, and pretty country, full of abundant provisions. There are in it rich merchants and men of great property, both Moors and Gentiles; and there are many workmen and mechanicians of subtle workmanship of all sorts, after the fashion of Flanders, and all very cheap. They make there many cloths of white cotton, fine and coarse, and other woven and coloured fabrics of all kinds; also many silk fabrics, of all kinds and colours; and camlets of silk and velvets of all colours, both smooth and fluffy, coloured tafetans, and thick alcatifas. The inhabitants of this city are all white, both men and women, and there are many people from outside living in it who are very white and very well dressed, and of luxurious lives, much given to pleasure and amusement. They are very much accustomed to wash themselves; they eat very well, and always go perfumed and anointed with sweet smelling things. They wear in their hair, both men and women, many jessamine and other flowers that grow amongst them. They have many musicians, and various kinds of instruments and songs. There are always carts with oxen and horses going about the city, of which they make use for everything; and they go in these with rich mattrasses, shut up and well fitted up with their windows, after the manner of cabins; furnished and ornamented with silk stuffs, and the seats within with cushions and pillows of silk and stamped kid skins:[145] and with their waggoners. Men and women go in these to see amusements and diversions, or to visit their friends, or wherever they wish, without being known, and they see all that they wish. And they go singing and playing on instruments in these same waggons for their amusement. And these people possess many orchards and gardens, where they go to take their ease, and where they grow much fruit and vegetables for the sustenance of the gentiles, who do not eat meat nor flesh. In this city a very large quantity of ivory is employed in very delicate works, well known in commerce, like inlaid works of gold, and things made by turning, and handles of knives and daggers, bracelets, games of chess and chess-boards. There are also great artists with the turning lathe, who make large bedsteads, and they make beads of great size, brown, yellow, blue and coloured, which they export to all parts. There are also great lapidaries, and imitators of precious stones of all kinds, and makers of false pearls which seem real. So also there are very good silversmiths of very skilful workmanship. In this city they make very delicate cushions, and pretty ceilings (or canopies) of bedsteads, of delicate workmanship and paintings, and quilted clothes for wearing. There are many Moorish women who produce very delicate needlework. They work there too in coral alaquequas and other stones.

LIMADURA.

Leaving this city of Cambay there is a town inland called Limadura, where there is a stone with which they make aquequas, for making beads for Berberia. It is a stone white as milk, and has some red in it, and with fire they heighten the colour, and they extract it in large blocks. In these places there are great artists who manufacture and pierce these beads in various fashions, oval, octagonal, round, and of other shapes; and with this stone they make rings, buttons, and knife handles. And the Cambay merchants go there to buy them, and they harden[146] them to take them away to sell in the Red Sea, from whence they are in the habit of arriving in our parts by way of Cairo or Alexandria: and they also carry them throughout all Arabia, Persia, and Nubia, and now they take them to India, because our people buy them. They also find in this town much chalcedony, which they call _babagore_. They make beads with it, and other things which they wear about them, so that they touch the skin, as they say that it is good for chastity. These stones are of little value there, for there are many of them.

RAVEL.

Returning to the towns on the sea, and passing Gandar, to the east there is a good river twenty leagues further along the coast, and on this side of it there is a good town of the Moors, called Ravel,[147] built of very pretty houses and squares. It is a rich and agreeable place, because the Moors of this town trade with their ships at Malacca, Bengal, Tarvasery, Pegu, Martaban, and Samatara, in all sorts of spices, drugs, silks, musk, benzoin, porcelain, and all other valuable merchandise. They possess very large and fine ships, so that those who would wish to get Chinese articles, will find them there more completely than in any other part, and at very fair prices.

The Moors of this place are white and well dressed, and very rich. They have very pretty wives, and in the furniture[148] of their houses they have many china vases of different shapes, and they keep them in glass cupboards very well arranged. These women are not secluded like those of other Moors and other places, but go about the city in the daytime attending to their business, with the face uncovered as in our parts.

SURATI.

Having passed this river of Ravel, at twenty leagues to the south is a city called Surat, at the mouth of a river. This also is a city of very great trade, in all classes of merchandise. Many ships of Malabar and all other parts sail thither continually, and discharge and take in goods, because this is a very important seaport, and there are in it very vast quantities of merchandise. Moors, Gentiles, and all sorts of people live in this city. Its custom-house, which they call the Divana,[149] produces a very large revenue for the King of Guzarat: and until now Malaguioy, a Gentile, commands in, and governs it, as lord of it. And he is the greatest nobleman in all India, and he gave orders to kill the King of Guzerat for some gossip which they reported respecting him.

DENVY.[150]

After leaving the town of Surat, at ten leagues along the coast to the south, there is place called Denvy, of Moors and Gentiles, also of great trade, where many merchant ships from Malabar and many other parts always take in cargo.

BAXAY.

Having passed this town of Dendi, twenty leagues further on to the south[151] is another town of Moors and Gentiles, a good seaport, which also belongs to the King of Guzarat, in which much goods are exchanged; and there is a great movement of the shipping which comes there from all parts, and many Zambucs from the Malabar country laden with areca, cocoas, and spices, which they delight in, and they take thence others which are used in Malabar.

TANAMAYAMBU.

Twenty-five leagues further on the coast is a fortress of the before named king, called Tanamayambu, and near it is a Moorish town, very pleasant, with many gardens, and very fertile--a town of very great Moorish mosques, and temples of worship of the Gentiles. It is nearly at the extremity of the kingdom of Cambay or Guzarat, and it is likewise a seaport, but of little trade. And there are in this port small vessels of rovers like watch boats, which go out to sea, and if they meet with any small ship less strong than themselves, they capture and plunder it, and sometimes kill their crews.

KINGDOM OF DACANI.

On coming out of this kingdom of Guzarat and Cambay, towards the south and the inner parts of India, is the kingdom of Dacani, which the Indians call Decani. The king is a Moor, and a large part of his people is Gentile. He is a great lord, and possesses many subjects and an extensive territory, which stretches far inland. It has very good seaports, of great trade in the goods used on the mainland, and they are the following places:

CHEUL.

Leaving the kingdom of Cambay, along the coast towards the south, at eight leagues distance, there is a fine large river, and on it is a place called Cheul,[152] not very large, of handsome houses, which are all covered with thatch. This place is one of great commerce in merchandise, and in the months of December, January, February and March there are many ships from the Malabar country and all other parts, which arrive with cargoes. That is to say, those of Malabar laden with cocoa nuts, arecas, spices, drugs, palm sugar, emery, and there they make their sales for the continent and for the kingdom of Cambay; and the ships of Cambay come there to meet them laden with cotton stuffs, and many other goods which are available in Malabar, and these are bartered for the goods which have come from the Malabar country. And on the return voyage they fill their ships with wheat, vegetables, millet, rice, sesame, oil of sesame, of which there is much in this country; and these Malabars also buy many pieces of fine muslin[153] for women's head dress, and many beyranies, of which there are plenty in this kingdom. A large quantity of copper is sold in this port of Cheul, and at a high price, for it is worth twenty ducats the hundred weight, or more, because in the interior money is made of it, and it is also used throughout the country for cooking pots. There is also a great consumption in this place of quicksilver and vermilion for the interior, and for the kingdom of Guzarat, which copper, quicksilver and vermilion is brought to this place by the Malabar merchants, who get it from the factories of the King of Portugal; and they get more of it by way of the Mekkah, which comes there from Diu. These people wear the beyranies put on for a few days nearly in the raw state, and afterwards they bleach them and make them very white, and gum them to sell them abroad, and thus some are met with amongst them which are torn. In this port of Chaul there are few inhabitants, except during three or four months of the year, the time for putting in cargo, when there arrive merchants from all the neighbourhood, and they make their bargains during this period, and despatch their goods, and after that return to their homes until the next season, so that this place is like a fair in those months. There is a Moorish gentleman as governor of this place, who is a vassal of the King of Decani, and collects his revenues, and accounts to him for them. He is called Xech, and does great service to the King of Portugal, and is a great friend of the Portuguese, and treats very well all those that go there, and keeps the country very secure. In this place there is always a Portuguese factor appointed by the captain and factor of Goa, in order to send from this place provisions and other necessaries, to the city of Goa, and to the Portuguese fleets; and at a distance of about a league inland from Cheul is a place where the Moors and Gentiles of the cities and towns throughout the country come to set up their shops of goods and cloths at Cheul during the before-mentioned months; they bring these in great caravans of domestic oxen, with packs like donkeys, and on the top of these long white sacks placed crosswise, in which they bring their goods; and one man drives thirty or forty beasts before him.

DAMDA.

Having passed this place, Cheul, at twelve leagues further on along the coast to the south towards Malabar is another town and seaport, also belonging to the kingdom of Dacani, called Damda; where there enter and go out many Moorish ships, both Guzaratis and Malabaris, with cloth and other goods, as at Cheul.

MANDABAD.

Five leagues further on is a river called Mandabad, on which is a town of Moors and Gentiles, of the same kingdom of Decani; likewise a seaport. Many ships from various parts congregate at this harbour to buy stuffs, particularly from the Malabar country. And they bring there many cocoa-nuts, arecas, and also a few spices, copper and quicksilver: for the merchants of the country buy all these goods.

DABUL.

Having left this place, Mandabad, and going along the coast to Malabar and the south, at eight leagues distance is another fine large river, at the mouth of which is a large town of Moors and Gentiles, belonging to the same kingdom of Decani. It is called Dabul,[154] and in the mouth of the river near this same town there is a rampart, with artillery to defend the entrance of the river. This town of Dabul has a very good harbour, where there always congregate many Moorish ships from various parts, and especially from Mekkah, Aden, and Ormuz with horses, and from Cambay, Diu, and the Malabar country. It is a place of very great trade in all sorts of merchandise; there are in it very respectable Moors and Gentiles, and Guzarati merchants. Much copper, quicksilver, and vermilion is sold here for the interior of the country: a great quantity of country fabrics are brought to this town down the river for embarcation in the ships, and also much wheat and vegetables of all sorts. The custom-house of this port produces much money, and the collectors take the dues there for the lord of the town. And this town is pretty and well situated, but its houses are covered with thatch, and it also has very beautiful mosques. Higher up this river, on either bank there are many pretty towns, plentifully supplied, and owning much cultivated land and flocks. A fleet of the King of Portugal arrived at this city, of which the viceroy was the captain, and landed his people on the shore for the purpose of taking and destroying this town.[155] And the Moors put themselves on the defensive, and fought very courageously with the Portuguese. In the fight many Moors and Gentiles died, and at last the Portuguese took this city by assault, making a great slaughter of the inhabitants, and plundering and burning the city, in which much wealth and merchandise were burned, and at the same time several ships which were lying in the river. And those who escaped thence returned later to restore this city, so that now it is already inhabited as before.

SINGUYCAR.

Ten leagues further on from this river, along the coast southwards, is another river called Singuycar, upon which is a town of much commerce and merchandise. And many ships from divers parts put in there; and it is a town of Moors and Gentiles, and belongs to the kingdom of Dacani.

RIVER DOBETALA.

Twelve leagues further along the coast, to the south, is another river called Dobetela; and there are along its course several small places, with very pretty gardens and orchards, where they gather a great quantity of betel; this is a leaf which they eat, and it is put on board small vessels, and carried away for sale in other towns and seaports. We call this betel Indian leaf, and it is as large as a leaf of the plantain,[156] and about of the same pattern; and it grows like ivy, and climbs up other trees by means of poles placed for that purpose: it does not give any fruit or seed. It is a very favourite leaf, and all the Indians both men and women eat it both day and night in their houses, in the streets, and on the road, and in their beds. They always go about eating this leaf, which they mix with some small fruits called arecas, and the leaf is smeared with moistened lime, which is made with sea-shells, and the shells of oysters and mussels. And these three things being added together, they eat this betel, not swallowing more than the juice; and it colours the mouth and makes the teeth brown: and they say that it is good for drying and purging the stomach, and for preserving the brain, and it drives out flatulence, and quenches thirst: so that it is very much esteemed among all Indians, and in general use from this place further on throughout India. There are great quantities of it, and it is one of the principal revenues which the kings of the country possess. The Moors and Arabs and Persians call it tanbul. After passing this river of Betala, further along the coast are other small places and seaports, likewise belonging to the kingdom of Dacani, in which small vessels from Malabar enter to take on board inferior rice and vegetables which are found there: and one of them is called Arapatani, and another Munaryni.[157]

BANDA.

After leaving these places, about six leagues along the coast southwards is a river, upon which is a town of Moors and Gentiles called Banda, in which there are many merchants who trade on the continent with the merchants whom the Malabars bring thither. And many ships come there from many parts on account of its being a good harbour, and there is a great exportation of goods and provisions from the interior of the country. Many ships fill here with rice, coarse millet, and other vegetables that are profitable to them; and they bring to this place cocoa-nuts, pepper, and other spices and drugs which have a good sale there, because thence they ship them for Diu, Aden, and Ormuz. And leaving this place, between it and Goa there is another river called Bardes, on which there are other towns which are not of much trade.

GUOA.

Leaving these places, there are twenty leagues of coast southwards as far as a cape, which must be doubled to enter Goa; and after that ten leagues to the north-west, then ten more to the east, and south-south-west twenty leagues, then seventeen leagues to the north-west, as far as the Cape Rama. And in this gulf there are many small islands, the chief of which is Goa. There is a large river which issues by two branches into the sea, between which is formed the island of the city of Goa, which belonged to the kingdom of Decani, and was a lordship of itself along with other towns in the neighbourhood; and the king gave it to a vassal of his, a great lord called Vasabaxo, who was a very good knight, and on account of his being very distinguished and skilful in warlike matters, this lordship of Goa was given him, in order that he might carry on war thence with the King of Narsinga, as he always did until his death. This city then remained to his son, Sabaym Delcani, and it was inhabited by many Moors, respectable men, and foreigners, white men and rich merchants, and several of them are very good gentlemen. There are also many great Gentile merchants, and others, gentlemen and cultivators, and men-at-arms. It was a place of great trade in merchandise. It has a very good port, to which flocked many ships from Mekkah, Aden, Ormuz, Cambay, and the Malabar country. And the before mentioned Sabaym Delcani resided much in this place, and he kept there his captain and men-at-arms, and no one entered or went out of this island and city, either by sea or by land, without his permission; and all those who entered there were registered with all their signs and particulars, and from whence they came; and so, with this precaution and arrangement, they allowed them to return. This town was very large, with goodly edifices and handsome streets and squares, surrounded by walls and towers. There is a very good fortress in it, and in the environs many gardens and orchards of fine trees and fruits, and many pools of good water. There were many mosques and houses of worship of the Gentiles. The country all round was very fruitful and well cultivated, and enjoyed much produce both from sea and land. This Sabaym, as soon as he knew that the Portuguese viceroy had routed the Rumes[158] and the fleet of the great sultan before Diu, immediately sent to call the Rumes, knights, and other people of the sultan, who having escaped thence, arrived, leaving their captain in the kingdom of Guzarat. And this Sabaym Delcani received them very well, and determined on putting all India at their disposition for their assistance, and to refit them again with the aid of all the Moors and kings of India, in order to again carry on war against the Portuguese. They then collected together much money and began to build in this city of Goa very large ships, and handsome galleys and brigantines, all after the manner and fashion of ours, and likewise to prepare much artillery of brass and iron, and all other munitions of maritime war. And the Moors were so expeditious in this that they had got a large part of the fleet made, and vast magazines of munitions for the fleet; and they already went out with guard boats and rowing galleys, to take the Sambuks which passed by, because they carried Portuguese safe-conducts. And Alfonso de Albuquerque, who was then captain-major in India, had information of all this, and determined to go and seek them, and drive them from their design. He therefore collected the most that he could of a fleet of ships, caravels, and galleys, and with these entered the before mentioned river, and attacked the city of Goa[159] and took it. Upon which many great things occurred, which I say nothing about, in order not to be more prolix. He captured many people, and all the ships and galleys of the Rumes, and he burned some of them; and the city submitted to the commands of the King of Portugal, as it now is. And he fortified it with several castles. This city is inhabited by Portuguese, Moors and Gentiles; and the fruits of the earth and provisions now produce a yearly revenue to the King of Portugal of twenty thousand ducats, without the port, which has much trade in merchandise of Malabar, Cheul, Dabul, Cambay and Diu. They sell there many horses for other parts, at two, three and four hundred ducats each, according to their quality, and upon each the King of Portugal levies forty ducats as duty; and although they pay less dues than in the time of the Moors, this harbour produces much revenue to the King of Portugal.[160]

In this kingdom of Decani there are many great cities, and many other towns within the country inhabited by Moors and Gentiles. It is a country very well cultivated, and abundantly supplied with provisions, and it has an extensive commerce, which produces much revenue to the king, who is called Mahamuza, and is a Moor; and he lives very luxuriously, and with much pleasure, in a great city inland, which is called Mavider. This king holds the whole of his kingdom, divided amongst Moorish lords, to each one of whom he has assigned cities, towns, and villages; and these lords govern and rule, so that the king does not give any orders in his kingdom, nor does he meddle except in giving himself a pleasant life and amusement. And all these lords do obeisance to him, and bring him the revenue, with which they have to come into his presence. And if any one of them were to revolt or disobey, the others go against him and destroy him, or reduce him again to obedience to the king. These lords frequently have wars and differences among one another, and it happens that some take villages from others; but afterwards the king makes peace, and administers justice between them. Each one has many horsemen, very good archers with the Turkish bow, white people, of good figures. Their dress is of cotton stuffs, and they wear caps on their heads. They give large pay to the soldiers: they speak Arabic, Persian and the Decani language, which is the natural language of the country. These Moorish lords take tents of cotton cloth into the field, in which they dwell when going on a journey, or to war.

They ride a small saddle, and fight tied to their horses. They carry in their hands very long light lances, with four-sided iron points, very strong, and three palms in length. They wear tunics quilted with cotton, which they call _laudes_, and some wear tunics of mail, and their horses caparisoned; some carry iron maces and battle-axes, two swords and a buckler, Turkish bows supplied with many arrows, so that each man carries offensive weapons for two persons. Many of these take their wives with them to the wars; they make use of pack oxen, on which they carry their chattels when they travel. They are frequently at war with the King of Narsinga, so that they are at peace but for a short time. The Gentiles of this kingdom of Decani are black, well made and courageous; most of them fight on foot, and some on horseback: and these foot soldiers carry swords and shields, bows and arrows, and are very good archers. Their bows are long, after the fashion of Englishmen. They go naked from the waist upwards, and wear small caps on their heads; they eat all meats except cow; they are idolaters, when they die their bodies are burned, and their wives burn themselves alive with them voluntarily, as will be related further on.

CINTACOLA.

Seventeen leagues further along the same coast to the south-east, and towards Malabar, there is another river called Aliga,[161] which separates the kingdom of Decani from the kingdom of Narsinga, and at the mouth of the river on the top of a hill is a fortress, Cintacola;[162] and it belongs to the Zabayo, for the defence of his country. In it he continually keeps horse and foot soldiers. Here the said kingdom of Decani comes to an end at its southern portion, and the northern part ends at Cheul; and from one place to the other along the coast there are eighty leagues.

KINGDOM OF NARSINGA.

Beyond this river commences the kingdom of Narsinga, which contains five very large provinces, with a language of their own. One province is along the coast, and is called Tulinat; another has the name of Legni, which confines with the kingdom of Tisa; another is Canari, in which is the great city of Visenagar,[163] and the other is Chomendel,[164] a kingdom which they call Tamul. This kingdom of Narsinga is very rich and well supplied with provisions, and is very full of cities and large townships; and all the country is very fertile and brought into cultivation. The province of Tulinat contains many rivers and seaports, in which there is much trade and shipping bound for all parts, and many rich merchants dwell in them. Between the others there is a very large river called Mergeo, from which is produced a large quantity of inferior rice for the common people, which the Malabars come here to buy, with their sambuks, in exchange for cocoa nuts, oil, and jagra, which are much used in this country.

HONOR.

Having passed this river Aliga,[165] and going along the coast to the south-east, there is another river, at ten leagues distance, with a good town near the sea, called Honor,[166] and the Malabars call it Povaran; many of them come to this place to fetch cargoes of inferior brownish rice, which is their peculiar food: and they bring cocoa nuts, oil and jagra, and wine of the palm trees, from which grow the cocoa nuts.

BATECALA.